Those who reject the Word or Logos deny Paul's clear
text: Why? They reject the man, the context and numerous reasons
for silence in the assembly. There are many passages
demanding silence of both male and female so that the command to
PREACH the Word by READING the Word can take place: "That all
might be saved or SAFE and come to a knowledge of the Truth." The
Word of Christ or the Logos IS truth, spirit and life and the only
reason for assembly. rough notes to be continued.
Senior males were always the Teachers of the WORD on the rest days
because the public display of a woman exercises authentia
authority which is both erotic and murderous. Giving
Attendance to the Word is theonly worship word and females and
effeminate males know that they and not Christ are AT THE
CENTER--and pay them too violating commands.
Gal. 3:26 For ye are all the children of God
by faith IN Christ Jesus.
Gal. 3:27 (What I mean to say is) as many of you as have
been baptized into Christ have put on Christ.
We are saved BY faith in Christ Jesus
WHICH MEANS those who have been baptized have been
CLOTHED with Christ.
Matt. 23:8 But be not ye called Rabbi:
for one is your Master, even
Christ; and all ye are brethren.
Matt. 23:9 And call no man your father upon the earth:
for one is your Father,
which is in heaven.
Matt. 23:10 Neither be ye called masters:
for one is your Master, even
Christ.
Matt. 23:11 But he that is greatest among you shall be your
servant.
2519. kathegetes, kath-ayg-ay-tace΄; from a compound of 2596 and
2233; a guide, i.e. (figuratively) a teacher: master.
John 1:17 For the law was given by Moses, but GRACE and TRUTH
came by Jesus Christ.
John 1:18 No man hath seen God at any time; the only begotten Son,
which is in the bosom of the
Father, he hath declared him.
John 1:37 And the two disciples heard him speak, and they followed
Jesus.
John 1:38 Then Jesus turned, and saw them following, and saith
unto them, What seek ye?
They said unto him, Rabbi,
(which is to say, being interpreted, Master,) where dwellest
thou?
g1320. didaskalos, did-as΄-kal-os; from 1321;
an instructor (genitive case or specially): doctor,
master, teacher.
1Cor. 14:1 Follow after charity, and desire spiritual gifts, but rather
that ye may prophesy.
1Cor. 14:2 For he that speaketh in an unknown tongue speaketh
not unto men, but unto God:
for no man
understandeth him;
howbeit in the spirit he
speaketh mysteries.
mustēri-on
, to,
(mustēs,
mueō)
A.
[select] mystery or secret rite:
mostly in pl., ta m.
the mysteries, first in Heraclit.14,
cf. Hdt.2.51 (of the
mysteries of the Cabiri in Samothrace), etc.; esp. those
of Demeter at Eleusis,
*4.
[select] secret revealed by God, i.e. religious
or mystical truth, Corp. Herm.1.16,
etc.; ta m. tēs basileias
tōn ouranōn
Ev.Matt.13.11;
pneumati
lalein
mustēria
1 Ep.Cor.14.2
esp. of the Gospel or parts of it, to m. tou euaggeliou
Ep.Eph.6.19,
cf. 3.9, Ep.Col.1.26,
al.; symbol, to m. tōn hepta
asterōn
Apoc.1.20,
cf. 17.7.
Prophesying is defined clearly:
1Cor. 14:3 But he that prophesieth speaketh unto men
to edification, and exhortation, and comfort.
This is the OPPOSITE of speaking a language not
understood by the church in Corinth:
1Cor. 14:4 He that speaketh in an unknown tongue edifieth
himself; but he that prophesieth edifieth the church.
lingua
A. Since the tongue is an organ of speech,
a tongue, utterance, speech, language:
favete linguis, i. e. give attention, "be silent that
you may hear," to speak for pay,
2 The tongue or language
of a people: lingua
Latina,
Graeca,
Cic. Fin. 1, 3, 10:
Graeca
et Latina
lingua,
b. Dialect, idiom, mode of speech
4 ho lalōn glōssē heauton oikodomei:
Because of it's location on a land bridge between two ports
many of the strangers who mostly past through Corinth would
probably speak a "tongue" which to the Greeks was any minor
dialect NOT Greek. Many people would want to tell about
their experiences but did not understand Koine which was the
language of business of travel. They could just be silent
and rehearse their story to themselves because only God could
understand them. This is a defacto proof that the ONE gifted in
understanding many languages--like Paul--did not exist in
Corinth. That would be fine because the assembly intended to
PREACH the word by READING the Word and probably translating.
The fellowship which existed might be a problem.
1Cor. 14:5 I would [wish] that ye all spake with tongues,
but rather that ye
prophesied:
for greater is he
that prophesieth than he that speaketh with tongues,
except HE interpret,
that the church may receive edifying.
1Cor. 14:6 Now, brethren, if I come unto you speaking with
tongues,
what shall I profit you,
except I shall speak to you either by revelation, or by
knowledge, or by prophesying, or by doctrine?
1Cor. 14:7 And even things without life giving sound, whether
pipe or harp,
except they give a
distinction in the sounds,
how shall it be known what
is piped or harped?
1Cor. 14:8 For if the trumpet give an uncertain sound, who
shall prepare himself to the battle?
1Cor. 14:9 So likewise ye, except ye utter by the
tongue words easy to be understood,
how shall it be known what
is spoken? for ye shall speak into the air.
1Cor. 14:10 There are, it may be, so many kinds of voices
in the world,
and none of them is without
signification.
1Cor. 14:11 Therefore if I know not the meaning of
the voice,
I shall be unto him that speaketh
a barbarian,
and he that speaketh shall
be a barbarian unto me.
1Cor. 14:12 Even so ye, forasmuch as ye are zealous of
spiritual gifts, seek that ye may excel to the edifying
of the church.
1Cor. 14:13 Wherefore let him that speaketh in an
unknown tongue pray that HE may interpret.
1Cor. 14:14 For if I pray in an unknown tongue,
my spirit prayeth,
but my understanding is
unfruitful.
1Cor. 14:15 Ά What is it then? I will pray with the spirit,
and I will pray with the understanding also:
I will sing with
the spirit,
and I will sing with the understanding
also.
1Cor. 14:16 Else when thou shalt bless with the
spirit,
how shall he that
occupieth the room of the unlearned say Amen at thy
giving of thanks,
seeing he understandeth
not what thou sayest?
1Cor. 14:17 For thou verily givest thanks well, but the
other is not edified.
1Cor. 14:18 I thank my God, I speak with tongues more than ye
all:
1Cor. 14:19 Yet in the church I had rather speak five words
with my understanding, that by my voice I might teach others
also, than ten thousand words in an unknown tongue.
1Cor. 14:20 Brethren, be not children in understanding:
howbeit in malice be ye children, but in understanding be men.
1Cor. 14:21 Ά In the law it is written, With men of other
tongues and other lips will I speak unto this people; and yet
for all that will they not hear me, saith the Lord.
1Cor. 14:22 Wherefore tongues are for a sign, not to them that
believe, but to them that believe not: but prophesying serveth
not for them that believe not, but for them which believe.
PAUL'S ABSOLUTE PARADIGM OR THESIS
1Cor. 14:23 If therefore the whole church be come together
into one place,
and all speak with tongues,
and there come in those that
are unlearned, or unbelievers,
will they not say that ye
are mad?
1Cor. 14:24 But if all PROPHESY, and there come in one that
believeth not,
or one unlearned, he is convinced
of all, he is judged of all:
1Cor. 14:25 And thus are the secrets of his heart made manifest;
and so falling down on
his face he will worship God,
and report that God is in
you of a truth.
THE PAGAN THESIS ALWAYS WOMEN OR EFFEMINATED, EMASCULATED
ANTI-THESIS.
On the Radical Opposite Paul condemned what was happening in the
Corinthian assembly. Because of the UNcovered female
prophesiers Paul could say YOUR ASSEMBLIES DO MORE HARM THAN
GOOD.
1Cor. 14:26 How is it then, brethren? when ye come together,
every one of you hath a psalm,
hath a doctrine,
hath a tongue,
hath a revelation,
hath an interpretation.
Let all
things be done unto edifying.
In 1 Corinthians 11:5 the uncovered "prophesiers" were
identified even by feminists as the "mad women of Corinth."
Normal males could not be bewitched into speaking gibberish as
the Oracle of Delphi under theinfluence of drugs or
vapors. Music was the most powerful device identified in
Scripture as sorcery.
MALES who might have some knowledge of the revealed Word would
would speak in "tongues" of which the Greeks identified 70 minor
dialects. They might speak Spanish in an Italian church
but while their thinking was good their speaking needed
interpretation. The only purpose of theasssembly was edification
or education.
If a MAN speak in a tongue or minor dialect of his mind or
native thinking:
1Cor. 14:27 If any MAN speak in
an unknown tongue,
let it be by two,
or at the most by three,
and that by course; and
let one interpret.
There is ZERO evidence that Corinth had any PROPHETS: God does
not send Prophets without BREATHING Spirit into them so that
THEY articulated only what the Father things: Jesus spoke only
what He HEARD from the Father Who was IN Him as the WORD made
articulate.
In 1 Corinthians 12 Paul said that there might be ONE with one
gift and ANOTHER with another gift. Therefore, these men would
prophesy which speaks exactly what God has revealed to them.
If only two or three could speak the delivered Word at a time,
that would EXCLUDE a dozen men and women claiming to be
inspired. Scripture is to prohibit all of the pagan ROLES
which would be about 100% women and the Laded Burden of the
Hypocritic Scribes and Pharisees
Paul is speaking of a known minor dialect which can be
interpreted.
Paul equates and the Greek defines the speaking in tongues as
including playing on musical instruments. They could not be
interpreted and that would silence the females.
1Cor. 14:28 But if there be no interpreter,
let HIM keep silence
in the church;
and let him speak to
himself, and to God.
The command is always to READ or SPEAK the Biblical text for
LEARNING: Disciples go to Bible class.
The LOGOS speak words are opposite to ODE. And especially
exclusive of rhetoric, singing or playing instruments: Jesus
called that HYPOCRITICAL.
The ODE and PSALLO (never a musical word) was IN the heart which
is a PLACE.
Therefore, Ephesians 5:19 means KEEP it Silent, Silly. Either
lauguages which could not be translated or instruments
are SILENT in the church.
1Cor. 14:29 Let the prophets speak two or three,
and let the other judge.
diakrinō
in Philosophy, separate, decompose into
elemental parts [analyzing, parsing, defining]
1Cor. 14:30 If any thing be revealed to another that sitteth
by,
let the first hold his
peace.
1Cor. 14:31 For ye may all prophesy one by one,
that all may learn,
and all may be comforted.
manthanō
learners, pupils, learn by heart, II.
acquire a habit of, and in past tenses, to be
accustomed to, understand, in dialog
ho ti mathōn
. . oukh
hēsukhian
ēgon
Pl.Ap.36b [And
what do I deserve to suffer or to pay, because in my life I did
not keep quiet]
Comforted
exhort, encourage, taxis
taxin
parekalei
A thought
1Cor. 14:32 And the spirits of the
prophets are subject to the prophets.
1Cor. 14:33 For God is not the
author of confusion,
but of peace, as in
all churches of the saints.
dissensĭo
difference of opinion, disagreement,
dissension, discord (good prose)
de bono
oratore
cum populo'
dissensio,
1 Timothy 2 both men and women were to be silent and sedentary
because the PATTERN was to PREACH the Word by READING the Word.
The need for peace and silence (opposite confusion) was:
- Because it was almost always women who spoke in
gibberish and claimed that they were speaking for for a god.
- Paul said that there is just ONE GOD THE FATHER and
One Mediator the man Jesus Christ: He has revealed.
- The purpose was that "ALL be saved or SAFE and come
to a knowledge of THE TRUTH" or THE WORD.
- That denies the beginning and ending mother
goddessess or Triple goddesses
- who now say that they have a NEW PARADIGM which
contradicts the old LOGOS, Word or Regulative Principle.
Confusion would be the women speaking
in tongues as one form of prophesying.
True Prophets would speak
the WORD by inspiration and would not be confused.
1Cor. 14:34 Let your women keep silence in the
churches:
for it is not permitted
unto them to speak;
but they are commanded to
be under obedience, as also saith the law.
IF there happened to be a prophet in the assembly He would be
BREATHED on by God intending to REVEAL something the Apostles
had not taught or written. Thare 'revelation' would be
interpreted or JUDGED by ANOTHER inspired persion. In Paul's
irony when everyone want to speak he is really dening that any
man or women had the power to speak beyond that which had been
taught or written.
si_gaō
, Dor. 2sg. A.sigēs
Ar.Ach.778;
Cyrenaic inf. sigen
Charito 1.10:
pf. sesigēka
Aeschin.3.218:
keep silence, used by Hom.
only in imper. siga,
hush! be still! Il.14.90, Od.17.393;
2. metaph. of things, sigōn
d' olethros
kai mega
phōnount'
.
II. trans., hold silent, keep secret
Jesus gives His DISCIPLES A holy spirit or A good conscience so
that they can read BLACK text on BROWN paper. Because the
kingdom is a mystery within us, the early church held their
reading assemblies in private rooms.
Hom.
Il. 14.64 90] Be silent, lest some other of the
Achaeans hear this word, that no man should in any
wise suffer to pass through his mouth at all, no man
who hath understanding in his heart to utter things
that are right,
HH
4 93 But while he was singing of all these,
his heart was bent on other matters. And he took the hollow
lyre and laid it in his sacred cradle, [65] and sprang from
the sweet-smelling hall to a watch-place, pondering sheer
trickery in his heart deeds such as knavish folk pursue in
the dark night-time; for he longed to taste flesh.
[91a] if you obey me and strictly remember not to have seen
what you have seen, and not to have heard what you have heard,
and to keep silent when nothing of your own is harmed.
1
Hermes makes the cattle walk backwards way, so that they
seem to be going towards the meadow instead of leaving it
（cp. 1. 345）; he himself walks in the normal manner,
relying on his sandals as a disguise.
phōn-eō
, (phōnē)
A.produce a sound
or tone:
I. prop. of men, speak loud or clearly,
or simply, speak, give utterance,
having made her voice sound,
Anaxarch.1: abs., cry
aloud, as in joy, S.Tr.202; of
a singer, aoidos
. . aiola
phōneōn
Theoc.16.44:Pass.,
ta
phōnēthenta
sounds or words uttered, Pl.Sph. 262c,
Ti.72a, cf.
Longin.39.4.
4. of a musical instrument, sound, E.Or.146
(lyr.); of sounds, hēdu
phōnein
sound sweetly, Plu.2.1021b;
but brontē
ph.
it has a voice, is significant, X.Ap.12.
God has declared in prophecy and others in contemporaneou
literature that it is by NATURE:
That women fall into the temption to embellish the
Word as they do to a house. Their prophesying is defined as
charismatic ecestasy or madness. They are out of their mine or
enthus-O-mania.
Men, on the other hand by nature are less tempted to try to AIDE
the Word of God.
1Cor. 14:35 And if they will learn any thing, let them ask
their husbands at home:
for it is a shame
for women to speak in the church.
Why are the men regulated so harshly as to exclude any
spiritual gifts and only the women considered their irrational
nature the sign of a "god" or "demon" living inside of
them. Verse 35 must be left in context whatever copies say
because that is the message from Genesis to Revelation.
In
the three major examples, it is clear that the women prophesiers thought that the
truth originated with them while IF there was a true
prophet he would understand that the word came from
God. The evidence is that the wage-seeking super apostles
also claimed like the Scribes and Pharisees that
their teaching was to replace God's. That is why verse 34-35
may have been moved since
it would silence any priest or prophets who
did begin to claim to
represent God in place of Jesus.
Then
and now speaking in tongues or
singing and playing lifeless instruments would be a
warning
directed primarily to women since Paul always
removed the "dogs" or
"concision" which would be mean either
"drunk, perverted or just having
fun." Based on
recorded history it would be extremely
rare for Paul to have to warn against prophesiers
which applied to tongues, singing and
playing instruments.
The
reason the WOMEN are to be silent and sedentary?
That would also apply to the very rare male which Paul
identifies as the superapostles claiming that Paul's
messages were not WORTHY of a wage.
1Cor. 14:36 What? came the word of God
out from you? or came it unto you only?
1Cor. 14:37 If any man think himself to
be a prophet, or spiritual,
let him acknowledge that the
things
that I WRITE unto you
are the COMMANDMENTS of the Lord.
If the Corinthians needed additional information Paul would WRITE them proving there were no
PROPHETS to speak the WORD by inspiration
2Cor. 1:13 For we write
none other things unto you,
than what ye READ
or acknowledge;
and I trust ye shall
acknowledge even to the end;
2Cor. 13:10 Therefore
I write these things being absent,
lest being present I
should use sharpness,
according to the power
which the Lord hath given me to edification,
and not to destruction.
An old Testament raving prophet is defined
by the phrase MAKETH
HIMSELF A PROPHET.
True Prophets will have left a record by the
Spirit OF Christ only in
theprophets and apostles.
Prophesying was arousing a state of
excitement by singing, playing instruments, dancing or
even engaging in sexual perversion
First:
A prophet is one who has been gifted by the hands of an apostle: They only teach the WORD by
inspiration. There were no prophets
in Corinth. Prophesying is
also reading or speaking the revealed Word so you
can say "thus saith the Lord."
The
primary ability is to teach and encourage the
assembled church in a powerful way
2. in
NT, inspired
preacher and teacher, organ of special
revelations from God, 1 Ep.Cor.12.28,
14.32; and
(as comprised in this),
b. foreteller, prophet of future events, Act.Ap.2.30,
3.18,
21,
2 Ep.Pet.3.2.
5. b. metaph., proclaimer, harbinger, kōmou
prophatas,
of the wine-bowl, Pi.N.9.50;
deipnou
p.
limos
Antiph.217.23; phthoēs
p.
Pl.Com.184.4; tettix
. . thereos
glukus
p.
The primary ability is to teach and encourage the assembled
church in a powerful way
1Cor. 14:3 But he that prophesieth speaketh
unto men to edification, and exhortation, and comfort.
Speaketh is the opposite of ODE: rhetoric, singing,
playing instruments or speaking gibberish (praise songs_
Edification is the SINGLE pattern meaning to teach in the
ekklesia.
Exhortation is Paraklesis
Comfort is Paramutha consolation
When the ELDERS are commanded to teach, God does not have to
prohibit women
beating a drum and sounding a cymbal strung from his neck like a
priest of Cybele,
condemning him as having become effeminate among the Greeks, and a teacher of the disease of effeminancy to the rest of the Cythians.
(Clement of Alexandria, Exhortation to the Heathen,
Ante-Nicene, II, p. 177).
Chapter II.-Against
Embellishing the Body.
It is not, then, the aspect
of the outward man, but the soul that is to be decorated with
the ornament of goodness; we may say also the flesh with the
adornment of temperance. But those women who beautify the outside, are unawares all waste in the inner depths,
as is the case with
the ornaments of the Egyptians; among whom temples
with their porticos and vestibules are carefully constructed,
and groves and sacred fields adjoining; the halls are
surrounded with many pillars;
and the walls gleam with foreign stones,and there is no want of artistic painting;
and the temples gleam with gold, and silver,
and amber, and glitter with parti-coloured gems from India
and Ethiopia;
and the shrines are veiled with gold-embroidered
hangings.
But if you enter the penetralia of the enclosure, and, in haste to behold something better,
seek the image that is the inhabitant of the temple, and if
any priest of those that offer sacrifice there,
looking grave, and singing a paean in the
Egyptian tongue, remove a
little of the veil to show the god, he will give you a hearty
laugh at the object of worship.
For the deity
that is sought, to whom you have rushed, will not be found
within, but a cat, or a crocodile, or a serpent of the country, or some such beast
unworthy of the temple, but quite worthy of a den, a hole,
or the dirt.
The god of the Egyptians
appears a beast rolling
on a purple couch.
So those women who wear gold, occupying themselves in curling at their
locks, and engaged in anointing their cheeks, painting their
eyes, and dyeing their hair, and practising the other
pernicious arts of luxury, decking the covering of flesh,-in
truth, imitate the Egyptians, in order to attract their
infatuated lovers.
But if one withdraw the veil of the temple, I mean the head-dress, the
dye, the clothes, the gold, the paint, the cosmetics,-that
is, the web consisting of them, the veil, with the view of
finding Within the true beauty, he will be disgusted, I know
well.
For he will not find the image of
God dwelling within, as is
meet;
but instead of it a fornicator and adulteress has occupied the shrine of the
soul.
And the true beast will thus be detected-an ape smeared with
white paint.
And that deceitful serpent,
devouring
the understanding part of man through vanity, has the soul as its hole, filling
all with deadly poisons;and injecting his
own venom of deception, this pander of a dragon has
changed women into harlots.
For love of display is not
for a lady, but a courtesan.
Such women care little for keeping at home with their
husbands; but loosing their husbands' purse-strings, they
spend its supplies on their lusts,
that they may
have many witnesses of their seemingly fair appearance;
and, devoting the whole day to their toilet, they spend
their time with their bought slaves.
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