1Timothy 2:9 In like manner also, that women adorn themselves in modest apparel,Orge I. natural impulse or propension: one's temper, temperament, disposition, orgê , hê, II. passion, anger, wrath, 3. Panos orgai panic fears (i. e. terrors sent by Pan), Eur.:--but, orgê tinos anger against a person or at a thing, Soph.; hierôn orgas wrath at or because of the rites, Aesch.
G3709 orge or-gay' From G3713 ; properly desire (as a reaching forth or excitement of the mind), that is, (by analogy) violent passion... wrath.
G3713 oregomai; to stretch oneself, that is, reach out after (long for):covet after, desire.
G3735 oros or'-os perhaps akin to G142 ; compare G3733 ); a mountain (as lifting itself above the plain):Orgi-a , iôn, ta, secret rites, secret worship, practised by the initiated, of the rites of the Cabeiri [homosexuals] and Demeter, of Orpheus, of Cybele, most freq. of the rites of Dionysus .2.81, E.Ba.34, al., Theoc.26.13.
II. generally, RITES, orgia Mousôn [Rev 18:22] Ar.Ra.356 . Aphroditês [similar to Lucifer or Zoe].
Org-aô I. to be getting ready to bear, growing ripe for something, II. of men, like sphrigaô, swell with lust, wax wanton, be rampant, ho ep' aphrodisiois mainomenos . . orgôn Poll.6.188 ; of human beings and animals, to be in heat, desire sexual intercourse, .
2. generally, to be eager or ready, to be excited, Lakedaimoniôn orgôntôn emellon peirasesthai Th.4.108 ; orgôntes krinein judge under the influence of passion, Aphrodisiois mainomenos . .
Mainomai I. to rage, be furious, Hom.; ho maneis the madman, Soph.: to be mad with wine, Od.:--of Bacchic frenzy, Il., Soph.; hupo tou theou m. to be driven mad by the god, Hdt.; to mainesthai madness, Soph.; plein ê mainomai more than madness, Ar.:--c. acc. cogn., memênôs ou smikran noson mad with no slight disease, Aesch.Catullus: Haste you together, she-priests, to Cybele's dense woods, together haste, you vagrant herd of the dame Dindymene, you who inclining towards strange places as exiles, following in my footsteps, led by me, comrades, you who have faced the ravening sea and truculent main, and have castrated your bodies in your utmost hate of Venus, make glad our mistress speedily with your minds' mad wanderings.
Let dull delay depart from your thoughts, together haste you, follow to the Phrygian home of Cybele, to the Phrygian woods of the Goddess, where sounds the cymbal's voice, where the tambour resounds, where the Phrygian flutist pipes deep notes on the curved reed, where the ivy-clad Maenades furiously toss their heads, where they enact their sacred orgies with shrill-sounding ululations, where that wandering band of the Goddess flits about: there it is meet to hasten with hurried mystic dance."
When Attis, spurious woman, had thus chanted to her comity, the chorus straightway shrills with trembling tongues, the light tambour booms, the concave cymbals clang, and the troop swiftly hastes with rapid feet to verdurous Ida.
Then raging wildly, breathless, wandering, with brain distraught, hurries Attis with her tambour, their leader through dense woods, like an untamed heifer shunning the burden of the yoke: and the swift Gallae press behind their speedy-footed leader. So when the home of Cybele they reach, wearied out with excess of toil and lack of food they fall in slumber. Sluggish sleep shrouds their eyes drooping with faintness, and raging fury leaves their minds to quiet ease.
with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
1Timothy 2:10 But (which becometh women professing godliness) with good works.
1Timothy 2:11 Let the woman learn in silence with all subjection.
1Timothy 2:12 But I suffer not a woman to teach,
nor to usurp authority over the man, but to be in silence.
1Timothy 2:13 For Adam was first formed, then Eve.
1Timothy 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
1Timothy 2:15 Notwithstanding she shall be saved in childbearing,
if they continue in faith and charity and holiness with sobriety.
Women in these orges might miscarry or the word "authentia" authority means "both erotic and murderous." Women had children specificially to offer them as human sacrifices especially at Jerusalem.
g831. aujqente÷w authenteo, ow-then-tehЂ-o; from a compound of 846 and an obsolete eºnthß hentes (a worker); to act of oneself, i.e. (figuratively) dominate: — usurp authority over
g846. autos, ow-tosЂ; from the particle au\ au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons: — her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
g1438. heautou, heh-ow-tooЂ; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.: — alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:
A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.
[1] Hdt. 1.117 [3] “O King,” he said,” when I took the boy, I thought and considered how to do what you wanted and not be held a murderer by your daughter or by you even though I was blameless toward you. [4] So I did this: I summoned this cowherd here, and gave the child to him, telling him that it was you who gave the command to kill it. And that was the truth; for such was your command. But I gave the child with the instructions that the cowherd was to lay it on a desolate mountainside and wait there and watch until it was dead;
Male Authentia: RICK ATCHLEY: When WE made the decision, we knew we would have to explain why WE were making the decision, so I led the church through some teaching on why WE were making the change WE made. And "We used christian bands to teach your youth to leave your movement."[2] more loosely, one of a murderer's family, E.Andr.172.
The Babylonian Mother of Harlots in Revelation 17-18 uses "lusted after fruits" as religious craftsmen, singers or instrument players. John uses the original mother's occupation to call the sorcerers and says that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE.
Women preacher-prophetesses make Souls Fly.
"Ezekiel in describing the necromantic ritual of the witches, says they fastened 'magic bands' (kesatot) on their wrists and with them 'trapped souls like birds' (Ezekiel 13:20). This rare word is related to the Sumerian KI-ShU, meaning some kind of magical imprisonment, but we have to look to Greek for its precise significance. In the form kiste, Latin cista, it appears as a container used in certain mystery rituals of the Dionysiac cult, supposedly for the carrying of secret implements. In fact, wherever the cista is graphically represented it is shown as a basket from which a snake is emerging. Thus on sarcophagi inscribed with Bacchic scenes, the cista is shown being kicked open by Pan and the snake raising itself from the half-opened lid. The snake is an important feature of the Dionysiac cult and imagery. The Maenads of Euripides' Bacchae have serpents entwined in their hair and round their limbs, and the snake was the particular emblem of the Phyrigian Sabazios (Sabadius) with whom Dionysos is identified." - John M. Allegro, The Sacred Mushroom and the Cross
Thuc. 3.58 [5] Pausanias buried them thinking that he was laying them in friendly ground and among men as friendly; but you, if you kill us and make the Plataean territory Theban, will leave your fathers and kinsmen in, a hostile soil and among their murderers, deprived of the honors which they now enjoy. What is more, you will enslave the land in which the freedom of the Hellenes was won, make desolate the temples of the gods to whom they prayed before they overcame the Medes, and take away your ancestral sacrifices from those who founded and instituted them
Eur. Andr. 172 [170] But you, wretched woman, are so far gone in folly that you bring yourself to sleep with the son of the man who killed your husband and to bear children from those who are murderers of your kin. That is the way all barbarians are: father lies with daughter and son with mother [175] and brother with sister, nearest kin murder each other,
[3]
2.
perpetrator, author, “praxeōs”
Plb.22.14.2;
“hierosulias
[A Temple Robber or a robber of faithful churches
to join the instrumental sectarians] “dēmos
authentēs
khthonos”
praxis action in drama, opp. logos,
3. euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.4. magical operation, spellaction in drama, opp. logos,
Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII. discourse, lecture of a rhetorician or philosopher, Jul.Or.2.59c,
[4] “dēmos authentē khthonos” 3. Earth, as a goddess, E.Supp.442 A.Pr.207, Eu.6.
E.Supp.442
Orestes
Lady Athena, first of all I will take away a great anxiety from your last words. I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. [445] I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of a new-born victim by a man who can purify from murder. [450] Long before at other houses I have been thus purified both by victims and by flowing streams.
ores-teros , a, on, poet. for oreinos, epith. of a snake, Il.22.93 ; of wolves and lions, Od.10.212 ; A.“orestera pambōti ga” S.Ph.391 (lyr.); “parthenos” E.Tr.551 (lyr.); “agreutēres” Opp.H.4.586. (Posit. Adj. formed from oros （to）, opp. agroteros from agros.）
agr-eutēs , ou, ho,A hunter, epith. of Apollo as slayer of Python, S.OC1091(lyr.), PFlor.297.19 (vi A.D.): metaph., of sleep, “a. ptēnou phasmatos” AP12.125 (Mel.).II. Adj., kunes a. hounds, Sol.23; a. kalamoi a fowler's trap of reeds, AP7.171 (Mnasalc
A Kunes is a word of reproach against Helen, yapping dogs, Catamites
HH 30 To Earth the Mother of All
[17] theōn mētēr: the confusion, or identification, of Gaea and Rhea [Eve] as mother of the gods is early; cf. Soph.
Phil.391“pambōti Ga mater autou Dios”, Solon fr. 36 “mētēr megistē daimonōn Olumpiōn”. As wife of Uranus she was in strict Hesiodean mythology the mother of the Titans and Cronos; but the simple “theōn” is no doubt meant to include all the gods.
Soph. Phil. 391 Chorus
Goddess of the hills, Earth all-nourishing, mother of Zeus himself, you through whose realm the great Pactolus [395] rolls golden sands! There, there also, dread Mother, I called upon your name, when all the insults of the Atreids landed upon this man, when they handed over his father's armor, that sublime marvel, [400] to the son of Laertes. Hear it, blessed queen, who rides on bull-slaughtering lions!
JEANENE P. REESE In the Genesis account God made the woman to be a helper/partner to the man. Yet God commanded Adam to leave father and mother and cleave to his wife (2:24), a directive that “counteracts a patriarchal culture, which would command the wife instead.” 5 Evans notes that the word “cleave” used in Gen 2:24 “is used almost universally for a WEAKER cleaving to a stronger.
Adam became subject to the soil from which he had been taken.
Eve became subject to Adam from whom she had been taken. .
She says that SATAN instead of God is the Guilty Party: . .
As a result of Satan’s work man was now master over woman,
just as the MOTHER-ground was now master over man.
1 According to Hesiod (Hes. Th. 126ff.), Sky （Uranus） was a son of Earth （Gaia）, but afterwards lay with his own mother and had by her Cronus, the giants, the Cyclopes, and so forth
Gaia is believed by some sources (Joseph Fontenrose 1959 and others) to be the original deity behind the Oracle at Delphi. She passed her powers on to, depending on the source, Poseidon, Apollo or Themis. Apollo is the best-known as the oracle power behind Delphi, long established by the time of Homer, having killed Gaia's child Python there and usurped the chthonic power. Hera punished Apollo for this by sending him to King Admetus as a shepherd for nine years.
http://www.crystalinks.com/titans.html
In Greek mythology, the Titans were a primeval race of powerful deities, descendants of Gaia (Earth) and Uranus (Heaven), that ruled during the legendary Golden Age. They were immortal giants of incredible strength and stamina and were also the first pantheon of Greco-Roman gods and goddesses.In the first generation of twelve Titans, the males were Oceanus, Hyperion, Coeus, Cronus, Crius and Iapetus and the females - the Titanesses - were Mnemosyne, Tethys, Theia, Phoebe, Rhea and Themis. The second generation of Titans consisted of Hyperion's children Eos, Helios, and Selene; Coeus's daughters Leto and Asteria; Iapetus's sons Atlas, Prometheus, Epimetheus, and Menoetius; Oceanus' daughter Metis; and Crius' sons Astraeus, Pallas, and Perses.
The Titans later gave birth to other Titans, notably the children of Hyperion (Helios, Eos, and Selene), the daughters of Coeus (Leto and Asteria), and the sons of Iapetus - Prometheus, Epimetheus, Atlas, and Menoetius; all of these descendants in the second generation are also known as "Titans".
Aesch. PB 196 Aesch.
When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign;
others, eager for [205] the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength [210] thought to gain the mastery without a struggle and by force.
Aesch. Eum. 1 The Priestess of Pythian Apollo-Apollon personified "spirit" and leader of the musicians.[5] “authenta hēlie Helios, the sun-god, Od.8.271 Hēliou astēr, of the planet Saturn, identified with Apollon,
First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells. And in the third allotment, with Themis' consent and not by force, [5] another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe [Apollon]. Leaving the lake1and ridge of Delos, he landed on Pallas' ship-frequented shores, [10] and came to this region and the dwelling places on Parnassus. The children of Hephaistos,2road-builders taming the wildness of the untamed land, escorted him with mighty reverence.... These are the gods I place in the beginning of my prayer. [20] And Pallas who stands before the temple3 is honored in my words; and I worship the Nymphs [
Nymph or goddess of lower rank, Nymphs of the Hieros-Gamos: kompazo boast, bragg,, speak big words, be resound]
2 The Athenians, because Erichthonius, who was identified with Erechtheus, was the son of Hephaestus, who first fashioned axes. Pandrosos
- receives Erichthonius in a chest from Athena: Apollod. 3.14.6, Paus. 1.18.2
- Erichthonius were Hephaestus, the god of fire and smithies and Gaia, the goddess of the earth
- her sisters open the chest, see a serpent, and throw themselves from the Acropolis: Apollod. 3.14.6
3 The shrine of Pallas “before the temple,” close to Delphi on the main road leading to the sanctuary of Apollo.
4 The Corycian cave, sacred to the Nymphs and Pan, has been identified with a grotto on the great plateau above Delphi.
Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos
[7] astēr aster' opōrinō II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.);
[8] “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots. That is why John groups sorcerers with dogs (male priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE
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10.02.13