Thomas.H.Olbricht.Aristotelian.Rhetorical.Analysis.and.Scripture
Jeanene
P. Reese A New Way or Paradigm at ACU Jesus freed males
from the role of domination that belongs to
the fallen world, in order that they can be
TRULY male.
On behalf of women
Jesus ACTED as the MODEL
human standing AGAINST the
patriarchal system,
bringing women into the new order
where sex distinctions no longer
determine RANK and WORTH.
|
God the FATHER of a SON made it Certain that God was
never a MOTHER
|
John 1:33 And I knew
him not:
but he that sent me
to baptize with water,
the same said unto
me, Upon whom thou shalt see the Spirit
descending, and
remaining on him,
the same is he which
baptizeth with the Holy Ghost.
John 1:34 And I saw, and bare record that this is
the SON of God.
|
Luke
3:22 And the Holy SPIRIT
descended in a bodily shape like a dove upon him,
and a VOICE
came from heaven, which said,
Thou art my beloved Son; in thee I am well
pleased.
John 1:32 And John bare record,
saying,
I saw the Spirit descending from heaven like a
dove,
and it abode upon him.
|
Jesus in His
Glorified STATE (Spirit is never a
person but an adjective] was given the
Promise of the Holy Spirit.
Promise was the EVANGELIST OFFICE of
Holy Spirit who did and does guarantee
that HE is the only TEACHER until the
end of His creation or Messianic
age. People who publish rarely
need to know DEFINITIONS.
Acts 19:9 But when
divers were hardened, and believed
not,
but spake evil of THAT WAY
before the multitude,
he departed from them,
and SEPARATED the disciples, [
mathētas]
disputing daily in the school
of one Tyrannus.
There can be no
FELLOWSHIP between the WAY and the
World, Kosmos, the Ecumenical or the
kingdom of Sata..
THAT WAY HODOS
3. method, system,Id.Sph.218d,
Arist.APr.53a2, al.; hodō
methodically, systematically,Pl.R.533b,
Stoic.2.39, etc. ; so kath'
hodon
Pl.R.435a ;
tēn
dia
tou
stoikheiou
ho.
ekhōn
egraphen
Id.Tht.208b
(cf. diexodon
208a).
4. of the Christian Faith and its
followers,Act.Ap.9.2, 22.4, 24.14.
Matt. 7:13 Enter ye in
at the strait gate:
for wide is the gate, and broad is the
way, that leadeth to destruction,
and many [MACRO] there be which
go in thereat:
Matt. 7:14 Because
strait is the gate, and NARROW is the way, which leadeth
unto life,
and few [MICROS]
there be that find it.
Matt. 7:15 Beware of
false prophets,
which come to you in sheeps clothing,
but inwardly they are ravening wolves.
Jesus was sent to search out and save a tiny
band of Lost Spirits: pilgrims and sojourners, IN the world
but not OF the world.
Matt. 7:22
Many will say to me in that day, Lord, Lord,
have we not prophesied in thy name?
and in thy name have cast out devils?
and in thy name done many wonderful
works?
Matt. 7:23 And then will
I profess unto them,
I never knew you: depart from me, ye
that work iniquity.
sē-grĕgo To
set apart or separate from the flock
khōr-izō
Hebrews 7:[26] For such a high priest was fitting for
us: holy, guiltless, undefiled, separated from sinners, and
made higher than the heavens;
The WAY is the METHOD is the SYSTEM is
the PATTERN is the PARADEIGMA of God--not the
NEW one. The METHOD
Method-os
, hē,
(meta,
hodos)
2. mode of prosecuting such inquiry,
method, system, Pl.Phdr.270c,
Arist.EN1129a6,
Pol.1252a18,
etc.; hē
dialektikē
m.
Pl.R.533c,
Paradeig-ma
A.pattern, model: of an
architect's model.
of the divine exemplars after which
earthly things are made, en
ouranō
isōs
p.
anakeitai
Pl.R.592b;
2. precedent, example, paradeigmata
labein
para
tinos
3. lesson, warning, ekhontes
paradeigmata
tōn
ekei
Hellēnōn
Th.6.77;
4. argument, proof from example, Th.1.2,
etc., cf. Arist.APr.68b38,
Rh.1356b3,
including parabolē
and logos,
Arist.Rh.1393a
27.
II. foil, contrast,
Heb. 11:6 But without faith it is impossible to please
him:
for he that cometh
to God must believe that he is,
and that he is a
rewarder of them that DILIGENTLY SEEK HIMdiligently
seek him.
This NEW PARADIGM, however, has not
always been realized.
From mainline Protestant churches to obscure
fundamentalist groups, [Churches of Christ
who feed her face]
from Roman Catholics to Pentecostals,
Christians for the past two thousand
years have dealt with men and
women of all ages, classes,
and ethnicity who struggle with issues
of the new order.
Claims a New Paradigm (replacing the old pattern) revealed
after 2,000 years
"This
ironic failure to attend to the Bibles
interest in the partnership of men and women,
which has plagued the church for the last two
millennia, first appeared in the difficulties
facing Pauline
churches in the first
century. "
This is consistent with the rise of the Original
Babylonian Mother of harlots: they are "lusted after fruits"
PERFORMING as rhetoricians, singers, instrument players or
actors: John said that they were the same EVE or Venus or
venun as the original words Moses used to define a harlot
religion beginning and ending in "Babylon." John says they
will be CAST ALIVE INTO THE LAKE
OF FIRE.
God said
that the imagination of man is only evil continually:
that is why doctors of the law "take away the key to
knowledge." To prevent people willing to sow massive
ddiscord the command of Christ in the wilderness onward
was to PREACH THE WORD by READING the Word for comfort
and doctrine.
When Adam was not satisfied with that his bisexual
nature God removed the VIRUS so that he would not be
hampered:
God took something OUT
of man like a virus: this probably speaks of the universal
belief that life was "male and female"
and self fertilizing.
Hermaphroditus
was the child of Aphrodite and Hermes. [Kairos, Venus and Mercury)] He was a
minor deity of bisexuality and effeminacy. According to Ovid he merged bodies with a water nymph,
becoming a creature of both sexes. His name is
the basis for the word hermaphrodite.
vocabitur virago quoniam de viro sumpta est ZOE as in the "musical performers" is Eve and defined
as the slimy scum on milk. WAIT! don't believe
either Jewish or scholarly fables.
H582 ĕnτsh en-oshe' From
H605 ; properly a mortal
(and thus differeing from
the more dignified H120 ADAM
); hence a man in general
vīrus , i, n.
Sanscr. visham; Gr. ios, poison, I.a
slimy liquid, slime. animal
sperm or semen.
A. A poisonous
liquid, poison, venom,
virus
vĕnēnum
, i, n., orig., like pharmakon,
any thing, esp. any liquid substance, that powerfully
affects or changes the condition of the body, Graeci pharmakon
avaritia
pecuniae
studium
habet:
ea
quasi
venenis
malis
imbuta
corpus
animum
que
virilem
effeminat,
Sall. C. 11, 3.
Apollod.
3.14.6
vĕnēfĭcus
, a, um, adj. venenum-facio, I.poisoning, poisonous;
sorcerous, magic, magica
Even from
birth the wicked go
astray (adulterers,
profane); from the womb they
are wayward and speak
lies. Psa 58:3
Their
venom is like the venom of a
snake, like that of a cobra
that has stopped its ears Psa 58:4
(Venom in the second instance is the plural of Chauwah,
life-giver or Eve, the first woman. She is ZOE, the female instructing
principle.)Chauwowth yaiyr (h2334) khav-vothe' yaw-eer'; from
the plur. of 2332 and a modification of 3265;
hamlets of Jair, a region of Pal.: - [Bashan-]
Havoth-jair. [Jaare-oregim'
Christians are defined as SECTARIAN:
Paul.Separated.the.Disciples or the SECT or SECTARIANS of the
WAY of SCHOOL of Christ
Richard Beck: As Ive written about
before, right now there are two streams in the Churches of
Christ,
a sectarian stream
and an ecumenical
stream.
For disciples of the WORD:
A Church of Christ still a SCHOOL of Jesus
through the Word or Regulative principle is Christ-Defined as
SECTARIAN. Baptized disciples do not do "worship
services" but belong to the SECT OF THE WAY: The Way is
defined as synagogue or School: A Church of Christ is built
upon or educated by the Prophets and Apostles.
While: ECUMENICAL defines the ANTI-Christian World
View where Satan is the Kosmokrater.
A SECTARIAN is called, elected or invited OUT
of the Ecumenical World and INTO the Church. They are
defined as a Little Flock so tiny as not to be detected by
sight, sound, motion or tithes and offerings.
While: The ECUMENICAL is almost the
TOTAL world population: Jesus does not pray for the KOSMOS
or ECUMENICAL world. And God HIDES from their wise or
Sophists meaning speakers for hire, singers, instrument
players, staff etal defined in the religionism of the
ECUMENICAL such as the Jews as PARASITES.
The WORLD SECT are OF the World and Jesus does not pray for
them. They are the masses of people and are
ECUMENICAL. Ecumenical does not mean godly and tolerant
but the kingdom of Satan who is the Kosmokrator. Apollo,
Abbadon or Apollon are names of the STARS or planets is the
leader of the MUSES. In Revelation 18 the craftsmen,
singers and instrument players are called SORCERERS. John
said that they HAD once deceived the whole world and they will
be CAST ALIVE INTO THE LAKE OF FIRE.
Acts 19:9 But when divers were hardened, and believed not,
but spake evil of THAT
WAY before the multitude,
he departed from them,
and separated the
disciples, [ mathētas]
disputing daily in
the school of one Tyrannus.
THAT WAY HODOS
3. method, system,Id.Sph.218d,
Arist.APr.53a2, al.; hodō
methodically, systematically,Pl.R.533b,
Stoic.2.39, etc. ; so kath'
hodon
Pl.R.435a ;
tēn
dia
tou
stoikheiou
ho.
ekhōn
egraphen
Id.Tht.208b
(cf. diexodon
208a).
4. of the Christian Faith and its
followers,Act.Ap.9.2, 22.4, 24.14.
The WAY is the METHOD is the SYSTEM is
the PATTERN is the PARADEIGMA of God--not the
NEW one. The METHOD
Method-os
, hē,
(meta,
hodos)
2. mode of prosecuting such inquiry,
method, system, Pl.Phdr.270c,
Arist.EN1129a6,
Pol.1252a18,
etc.; hē
dialektikē
m.
Pl.R.533c,
Plat.
Soph. 218d Theaetetus, this is my advice to
ourselves, since we think the family of sophists is
troublesome and hard to catch, that we first practise
the method of hunting in something easier, unless you
perhaps have some simpler way to suggest. Then shall we take
some lesser thing and try to use it as a PATTERN for
the greater?
Paradeig-ma
A.pattern, model: of an architect's
model.
of the divine exemplars after which
earthly things are made, en
ouranō
isōs
p.
anakeitai
Pl.R.592b;
2. precedent, example, paradeigmata
labein
para
tinos
3. lesson, warning, ekhontes
paradeigmata
tōn
ekei
Hellēnōn
Th.6.77;
4. argument, proof from example, Th.1.2,
etc., cf. Arist.APr.68b38,
Rh.1356b3,
including parabolē
and logos,
Arist.Rh.1393a
27.
II. foil, contrast,
Anakeimai or Anathema is YOUR SELF-WILL to offer
yourself, rhetoric, singing, making music.
anakeimai
A.to be laid up as a votive offering in the
temple, to be dedicated, krētēres
hoi
. . hex
khruseoi
anakeatai
b. to be set up as a statue in public,
II. pan
or panta
anakeitai
es
tina
everything is referred to a person, depends
on his will, Hdt.1.97, 3.31
Anatithēmi
, II. set up as a votive gift, dedicate,
tini
ti
Hes.Op.658,
Pi.O.3.30,
Hdt.2.159,7.54, Ar.Pl.1089,
etc.; Rhēneian
anethēke
tō
Apollōni
Th.1.13; anathēma
anatithenai
Hdt.1.53, 2.182; a.
ti
es
Delphous
Dialekt-ikos
,
ē,
on,
2. d.
organa
organs
of articulate speech, opp.
phōnētika,
Gal.16.204.
NOT:
organon ,
to, (
ergon, erdō) [hard work]
A.instrument,
implement, tool, for making or doing
a thing,
3. musical instrument,
Simon.31, f.l. in A.Fr.57.1 ; ho
men
di'
organōn
ekēlei
anthrōpous,
of Marsyas, Pl.Smp.215c
; aneu
organōn
psilois
logois
ibid., cf. Plt.268b
; o. polukhorda
Id.R.399c,
al.; met'
ōdēs
kai
tinōn
organōn
Phld.Mus.p.98K.;
of the pipe, Melanipp.2,
Telest.1.2.
logon
Logos opposite personal opinions, singing, playing
instruments.
PAUL SEPARATED OR SECTED OUT THE TINY SCHOOL OF
SCHOLARS TO THE MASSES OR ECUMENICAL.
plēthos
great number, multitude,
esp. of people,
hōs
plēthei
for the
mass of men, Pl.R.389d.
greater number, the mass, main body,
of the
popular assembly, to
humeteron
p.,
to
p.
to
humeteron,
A CHRISTIAN SECT IS THE ONLY WAY to Come
Out of them: be separated.
aphor-izō
, A.mark off by boundaries, exelontas
to
oros
tō
theō
kai
aphorisantas
Hyp.Eux.16;
ousia
aphōrismenē
property marked out by boundary-pillars,D.49.61:Med.,
mark off for oneself, appropriate to oneself,
3.separate, distinguish,
2.separate,
Act.Ap.19.9, etc.:Pass., hiereōn
genos
apo
tōn
allōn-ismenon
Pl.Ti.24a;
ek
tinōn
aphōrismenōn
from a definite class of persons,
Arist.Pol.1292b4;
Exair-eō
, SECARIAN in a good sense IV. Med., set
free, deliver, tina
A.Supp.924,
Ar.Pax316;
e exaireisthai
eis
eleutherian
claim as a freeman, Lys.23.9,
D.8.42, 10.14.
The SECARIANS or the ECUMENICALS are exareo who get you
AROUSED with mental excitement (Romans 15) so they can TAKE
AWAY your property and CHOOSE if to now be THEIRS.
PAUL DID NOT SERMONIZE: Disputing: Reading
the LECTIONS and not Lection-Divina marking the Hag or Thessalian
Witch marked by moon worshipers maybe dispensing Moon
Blood in the feniminst gnostic theology.
dialegō
, A.pick out,hold converse with,
c. dat. pers., moi
tauta
philos
dielexato
thumos
Il.11.407
2. in Philosophy, practise dialectic, elicit
conclusions by discussion, ouk
erizein
alla
d.
Pl.R.454a,
cf. 511c, Tht.167e,
etc.
Paul says that we are washed in water OF the Word or "into the skholē
of Christ (Only) in the Prophets and Apostles: SABBATH
never mean worship day but REST. The church in the wilderness
RESTED to hear the WORD read and DISCUSSED: opposite to vocal or
instrumental rejoicing:
PAUL COMMANDED BOTH MEN AND WOMEN TO SIT DOWN AND SHUT
UP SO THAT "We might all be saved or SAFE and come to a
knowledge of the TRUTH." The SECT of the WAY has only a
one-piece pattern because the Lord's Supper is to show that
Jesus DIED and in especially silencing the women who will always
be the witches because "There is only ONE GOD the Father and ONE
mediator between man and God, the MAN Jesus Christ. We have
nothing to teach and nothing for sale. Universities and
the Aspiring define the SIMONIZERS.
We do that IN SCHOOL OF CHRIST: not in an ecumenical
worship center.
skholē
, skholēn
agein
to be at leisure, enjoy ease, keep quiet,
amphi
heauton
for one's own business, a work for leisure, i.e. requiring
attention,
2. a group to whom lectures
were given, school, Arist.Pol.1313b3,
Phld.Ind.Sto.10, D.H.Isoc.1,
Dem.44,
Plu.Per.35,
Alex.7,
etc.; s.
ekhein
to keep a school, Arr.Epict. 3.21.11; skholēs
hēgeisthai
to be master of it, Lat. schola,
= skholastērion,
An Example of a Skolasterion like the physical
Synagogue:
Plut.
Luc. 42 He got together many books [bibliothēkōn], and they
were well written, and his use of them was more honourable
to him than his acquisition of them. His libraries were
thrown open to all, and the cloisters
surrounding them, and the study-rooms, were
accessible without restriction to the Greeks, who
constantly repaired thither
AS OPPOSED TO ATTENDING THE "HOUSES" OF THE MUSICIANS:
as to an hostelry of the Muses,
and spent the day with one another, in glad escape from
their other occupations.
kata^gōg-ion
, to,
resting place, lodging Mousōn
k.
Plu.Luc.42;
k.
asōtias
An Example of the houses of the worship of the Muses
as roadhouses where they had "Many Holy Bartenders."
Plut.
Eum. 13 [5] But
the leaders themselves had been made unmanageable by
their exercise of power, and effeminate by their mode of
life, after the death of Alexander, and they brought
into collision spirits that were tyrannical
and fed on barbaric arrogance, so that they were
harsh towards one another and hard to reconcile.
Moreover, by flattering the Macedonian soldiery
extravagantly and lavishing money upon them for banquets
and sacrifices, in a short time they made the camp
a hostelry of festal prodigality, and the army a mob to
be cajoled into the election of its generals, as in a
democracy.
T
HE TINY CHRISTIAN SECT WANT TO BE BAPTIZED AS THE SEAL OF
THEIR BEING FOUND.
Eph. 5:26WEB That he might sanctify and cleanse
it
with the washing
of water
[INTO] the
WORD, (In Verbo, En, Eis)
Into Converto , epistles of a
writer, to be occupied in, Into
In eccl. Lat., to
convert to Christianity, etc.: aliquem ad fidem Christi,
2. Pregn., to change the nature of a
thing; i. e. to change, alter,
transform, turn.
PLATO A classical example. The School of
Christ is the School of the WORD or LOGOS. For
instance Plato notes that:
Plat.
Theaet. 206a Socrates
In learning, you were merely constantly trying to
distinguish between the letters both by sight and by
hearing, keeping each of them distinct from the rest,
that you might not be disturbed by their sequence
when they were spoken or written
The
ECUMENICAL SECTARIANS deny the Prophecy
and Fulfilment of Baptism as the only way to REQUEST to become
a Christian or Disciple of Christ. They are MARKED as
Legalists requiring skill, training, practice, performing and
being judged by the laws of Rhetoric, singing, playing
instruments, acting or dancing.
PLATO B classical example . The School of the
ECUMENICAL or World-Order the school will be of the
HARPIST.
En
en paidotribou, en kitharistou, at the school
of Ar.Nu.973,
Plat.
Theaet. 206a Socrates
And in the music school was not perfect attainment [
206b] the ability to follow
each note and tell which string produced
it; and everyone would agree that the notes are the
elements of music?
Sōkratēs
en de kitharistou teleōs memathēkenai mōn allo ti
manthanō
earn, esp. by study (but also, by
practice/ IV. understand
In the wilderness the ekklesia gathered in SYNAGOGUE: it is
defined as an ACADEMY in contrast to the academy of the Cynics
or "dogs" Paul warned about.
THE ECUMENICAL SECTARIANS ACCEPT EVERYONE'S MONEY BUT USE
THE LEGALIST OR SECTARIAN WORD TO SHUT DOWN DEBATE.
Aristot.
Pol. 5.1313b [1] in fact the close watch upon all
things that usually engender the two emotions of pride and
confidence, and the prevention of the formation
of study-circles and other conferences for debate
And it is a device of tyranny to make the subjects
poor, so that a guard [20] may not be kept, and also
that the people being busy with their daily affairs may
not have leisure to plot against their ruler. Instances of
this are the pyramids in Egypt
and the votive offerings of the Cypselids, and the
building of the temple of Olympian Zeus by the
Pisistratidae and of the temples at Samos,
works of Polycrates (for all these undertakings produce
the same effect, constant occupation and poverty
among the subject people); and the levying of taxes,
as at Syracuse
(for in the reign of Dionysius the result of
taxation used to be that in five years men had
contributed the whole of their substance). Also the
tyrant is a stirrer-up of war, with the
deliberate purpose of keeping the people busy and also
of making them constantly in need of a leader.
Also whereas friends are a means of security to royalty,
it is a mark of a tyrant to be extremely distrustful of
his friends,
We HOLD the harps OF GOD: we do
not PLAY the harps OF worship leader. Hold is
something you do in SCHOOL as the only meaning of WORSHIP for
the SECTARIANS.
THE SECT OF THE WAY:
Ekhō
9. possess
mentally, understand, hippōn
dmēsin
Il.17.476; tekhnēn
Hes.Th.770;
pant'
ekheis
logon
A. Ag.582,
cf. E.Alc.51;
ekhete
to
pragma
S.Ph.789;
ekheis
ti;
do you understand? Ar.Nu.733:
imper.ekhe
attend! listen! Pl.Alc.1.109b;
e.
oun
ib. 129b: with imper., ekh',
apokathaire
Ar.Pax1193;
e.
nun,
aleipson
Id.Eq.490;
ekheis
touto
iskhurōs;
Pl.Tht.154a;
THIS IS CONTRARY TO THE THE ECUMENICAL SECT
Ekhō
know of a thing, mantikēs
hodon
S.OT311;
tina
sōtērian;
E.Or.778
(troch.)
10. keep up, maintain, kanakhēn
ekhe
[clanging brass] made a rattling noise,
Il.16.105,794; boēn
ekhon,
of flutes and lyres, 18.495.
ka^na^kh-eō
crowing, Id.259: c.
acc. cogn., k.
melos
to let a song ring loud, A.R.4.907.
ka^na^kh-ē
k. aulōn
sound of flutes, Pi.P.10.39
(pl.), B.2.12,
cf. S.Tr.642
(lyr.); ofthelyre, h.Ap.185.
mantikos
, ē,
on,
A.prophetic, oracular, m.
phēmai
oracular sayings
2. tekhnē
m.
faculty of divination, prophecy, S.OT709,
Arist.Pol.1274a28,
etc.; more freq. hē
mantikē
alone, Hdt.2.49, 4.68; hē
. . m.
hē
tou
daimoniou,
of Socrates, Pl.Ap.40a:
in Poets without Art., A.Pr.484,
S.OT311;
also in Pl., mantikēn
Apollōn
anēuren
Smp.197a;
m.
entheos
Phdr.244b,
cf. Th.5.103.
epipnoia
, hē,
A.breathing upon, inspiration
epipnoian
Apollōnos
thentes
ktl.
Id.Phdr.265b;
Plat.
Phaedrus 265b Phaedrus
Certainly.
Socrates
And we made four divisions of the divine MADNESS,
ascribing them to four gods,
saying that prophecy
was inspired by Apollo,
the mystic madness
by Dionysus,
the poetic by the
Muses,
and the madness of love,
inspired by Aphrodite and Eros, we said was the best.
We described the passion of love in some sort of figurative
manner, expressing some truth, perhaps, and
perhaps being led away in another direction,
and after composing a somewhat [265c] plausible discourse,
we chanted a sportive [prospaizō]
and mythic hymn in meet and pious strain to
the honor of your lord and mine, Phaedrus, Love,
the guardian of beautiful boys.
Soph.
OT 311 From which, great prophet,
we find you to be our protector and only savior. [305]
Now, Phoebus [Abaddon-Apollon)if indeed you
have not already heard the newssent answer to our
question that the only way to rid ourselves of this pest that
afflicts us is to discover the slayers of Laius, and then to
slay them or banish them from our land. [310] So do not begrudge
us the voice of the birds or any other path
of prophecy, but save yourself and your state, save me,
save all that is defiled by the dead. We are in your hands, and
man's noblest task is to help others [315] to the best of his
means and powers.
John 18:20 Jesus answered him, I spake openly to the
world;
I ever taught in the
synagogue,
and in the temple, whither
the Jews always resort;
and in secret have I said
nothing.
Acts 19:8 And he went into the synagogue,
and spake boldly for the
space of three months,
disputing and persuading
the things concerning the kingdom of God.
Acts 19:9 But when divers were hardened, and believed
not, but spake evil of that WAY before the
multitude, he departed from them, and separated the disciples,
disputing daily in the school of one Tyrannus.
Acts 19:10 And this continued by the space of two years; so that
all they which dwelt in Asia heard the word of the Lord Jesus,
both Jews and Greeks.
Acts 19:23 And the same time there arose no small stir about
that way.
<img
src="cgi-bin/Count.cgi?df=piney/counter_index.html.dat"
Acts 18:26 And he began to speak boldly in the synagogue: whom
when Aquila and Priscilla had heard, they took him unto them,
and expounded unto him the way of God more perfectly.
<a href="https://www.hitwebcounter.com" target="_blank">
<img
src="https://hitwebcounter.com/counter/counter.php?page=7892117&style=0032&nbdigits=5&type=ip&initCount=0"
title="Free Counter" Alt="web counter" border="0"
/></a>