Acts.17.25.God.Not.Worshipped.Mens.Hands
Earl.Lavender.Christian.Spiritual.Formation.html
You worship the BEAST if you pay for Rhetoric, Singing, Playing an instrument, hearing opinion, hear experiences or PAY TO PLAY. The Babylon Mother of Harlots uses lusted after clergy as singers, instrument players, any religious craftsperson clearly defined as a PARASITE. The first BEAST depended on lying about and slandering the Biblical Regulative Principle. When so few congregations could be seduced, music and the effeminate was called to the trenches;
REASONABLE OR RATIONAL WORSHIP IS A SCHOOL OF THE WORD OR SPIRIT; Your Church is not Christian because it does not CONTINUE IN HIS WORD
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to worship the first beast, whose deadly wound was healed. Rev. 13:12
POWER of the BEAST: exous-ia Power to win praise.
Strab. 1.2.17 If any thing does not correspond, [To Customs or Laws]
it should be attributed to change,
or to misconception,
or to poetical licence, which is made up of history, rhetoric, and fiction.
Truth is the aim of the historical portion,..
A lively interest is the end of the rhetorical,
as when he points to us the combat;
and of the fiction, pleasure and astonishment...
he bids us not to judge poems by the standard of intellect,
nor yet look to them for history.poi-ētikosTHE WORSHIP OF THE BEAST
“p. kai mousikoi the art of poetry mousi^kos , ē, on, Dor. mōsikos , ta mousika music, II. of persons, skilled in music, musical, X.l.c., etc.; “poiētikoi kai m. andres” Pl.Lg.802b; “kuknos kai alla zōa m.” Id.R.620a; “peri aulous -ōtatoi” Ath.4.176e; lyric poet, OPPOSITE. EPIC, Pl.Phdr.243a “mousikos kai melōn poētēs
anēr Gk. andr- from ṇr-):—man, OPPOSITE. woman IV. man emphatically, man indeed,mole There is no music or lyric material in Scripture.
B. esp. musical member, phrase: hence, song, strain, en melei poieein to write in lyric strain
2. music to which a song is set, tune, Arist.Po.1450a14
Thera^p-euō
II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—D'esta.love.Why.Am.I.Afraid?
Eur. Ba. 82 Chorus
Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,
"BECAUSE the Labyrinth is a symbol, a serpent figure making a closed circle by biting its own tail. The symbol occurs in many cultures around the world, generally meaning the same thing, the cosmos as a self-contained entity. There is no creator God "out there" somewhere -- because the cosmos is a self-sufficient, eternal entity. In Greek mythology, the serpent is named Uroboros. In modern usage, walking the labyrinth is an attempt on the part of those who live trapped in that cosmos to come to terms with that which will one day devour them. It is the perennial task of labyrinthine inhabitants to learn to flow with the cosmic forces. That is the universal task of pagan religion because that is the best way of surviving -- at least for a while. But in the end, it almost always comes to the same thing. A shadowy life in the underworld -- hades, sheol, hell. : F. Earl Fox
FOR MORE DETAILS WHY ALL END-TIME THEOLOGIANS FEAR IN VAIN.
Jackie.Halstead.Lectio-Divina.Sorcerers.html
A Spiral is NOT a Labyrinth: A Spiral is a coil, wind, twirl, swirl, twist, wreathe, snake, gyrate
helix “hai kinēseis kai helikes tou ouranou” Arist.Metaph.998a5;
4. coil of a serpent, E.HF399(lyr.)
when you trill the lyre
Elelizô --2. Med. and Pass., move in coils or spires, of a SERPENT, “tēn d' elelixamenos pterugos laben” Il.2.316; ep' autou (sc. telamōnos）“ elelikto drakōn” 11.39, cf. A.R.4.143; “speiras opheōn elelizomenē” Ar.Fr. 500. Rev 13
http://www.pineycom.com/Isaiah.4.The.Branch.of.the.Lord.html
TIME IS SHORT: TELL SOMEONE! THE PATTERN IS REPEATED OVER AND OVER: YOURS IS APOSTASY.
[1 of 6] THE HOLY SPIRIT MEANING "GOD PUTS HIS WORD INTO THE MOUTH OF THE PROPHETS AND JESUS FOR THE LAST TIME and defines the PATTERN for assembly.
Isaiah.4.The.Branch.of.the.Lord Theology Repudiates.
Is. 4:2 In that day shall the branch of the LORD be beautiful and glorious,
and the FRUIT of the EARTH shall be excellent and comely for them that are escaped of Israel.
magnĭfĭcentĭa greatness in action or in sentiment, nobleness, distinction, eminence, high-mindedness, magnanimity;
IN A BAD SENSE , boasting, bragging, etc.2. In a bad sense: “verborum magnificentia,” pomposity of language, bombast,
Christian fruit: for my mental enjoyment, gloria est fructus verae virtutis honestissimus,” id. Pis. 24, 57: “laboris,” Quint. 6 praef. § 2: “ studiorum,NOT the enjoyment derived from riches
“pecuniae fructus maximus,” id. ib. 2, 18, 64: “animi fructus, qui in te videndo est,” id. Fam. 15, 14, 3: “vitae fructus,”
voluptatum,” id. Lael. 23, 87: “jucunditatis,” id. Mur. 19, 40: “graviore sono tibi Musa loquetur Nostra, dabunt cum maturos mihi tempora fructus,”Is. 4:3 And it shall come to pass, that he that is left in Zion,
and he that remaineth in Jerusalem, shall be called holy,
even every one that is written among the living in Jerusalem:
Is. 4:4 When the Lord shall have washed away the filth of the daughters of Zion,
and shall have purged the blood of Jerusalem from the midst thereof
by the SPIRIT of judgment, and by the SPIRIT of burning.
Isaiah 4: 5 And the Lord will create upon
every dwelling place of mount Zion,
and upon her assemblies [Invoco called], a cloud and smoke by day,
and the shining of a flaming fire by night:
for upon all the glory shall be a defence.
Isaiah 4:6 And there shall be a tabernacle for a shadow in the daytime from the heat,
and for a place of refuge,
and for a covert from storm and from rain.
Umbrācŭlum , I. any thing that furnishes shade). I Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,” Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,” id. Leg. 3, 6, 14.—II. A sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1;
First: A solitary place [Angle: cornerstorn: to protect the vines against the sun to dŏcĕo to speak to instruct a subject to moral humans in the umbrācŭlum
Second: eruditorum to eduate, instruct, opposite popular orato, in a solem or solitary place, and where "vines" are protected from the sun. “in his (scholis) Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, 1. A place for learned conversation or instruction, a place of learning, a school . The disciples or followers of a teacher, a school, sect:
schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),
Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation
2. The disciples or followers of a teacher, a school, sect
skholē , hē, A.leisure, rest, ease, skholēn agein to be at leisure, enjoy ease, keep quiet
2. c. gen., leisure, rest from a thing, “en tini skholē kakou
2. at one's leisure, i.e. scarcely, hardly, not at all
A covert sēcūrĭtas FROM perturbatione, “securitas inaffectatae orationis,” quietness,
tranquillĭtas , ātis, f. tranquillus, I.quietness, stillness, tranquillity. Tac. Agr. 40 fin.
REST FROM Operosus , [Lying Wonders] costs much trouble, troublesome, toilsome, laborious, difficult, elaborate , costly, sumptuous Temple, from “carmina, [vocal or instrumental music] ” elaborate, Hor. C. 4, 2, 31 “artes,” skill in constructing, profession as music, FROM “rhetorica,” Quint. 2, 17, 4: “musica,” poetry, Ter. Hec. prol. 23: “musica,” music, ars oratoris, oratoris autem omnis actio opinionibus,
REST FROM mūsĭca , ae, and mūsĭcē , ēs, f., = mousikē,I.the art of music, music; acc. to the notions of the ancients, also every higher kind of artistic or scientific culture or pursuit: “musicam Damone aut Aristoxeno tractante? etc.,” Cic. de Or. 3, 33, 132: “socci et cothurni,” i. e. comic and dramatic poetry, Aus. Ep. 10, 43: “musice antiquis temporibus tantum venerationis habuit, ut,” Quint. 1, 10, 9.
Ăristoxĕnus , i, m., = Aristoxenos,I.a philosopher and musician, pupil of Aristotle, Cic. Tusc. 1, 10, 20; id. de Or. 3, 33, 132 al.
Quint. Inst. 1 10.9 Who is ignorant of the fact that music, of which I will speak first, was in ancient times the object not merely of intense study but of veneration: in fact Orpheus [Romans 14 from Synagogue From Babylon]
http://www.pineycom.com/MuTammuz.htmland Linus, to mention no others,
were regarded as uniting the roles of musician, poet and philosopher.
Both were of divine origin, while the former, because by the marvel [lying wonder] of his music he soothed the savage breast, is recorded to have drawn after him not merely beasts
Quint. Inst. 1 10.10 So too Timagenes asserts that music is the oldest of the arts related to literature, a statement which is confirmed by the testimony of the greatest of poets in whose songs we read that the praise of heroes and of gods were sung to the music of the lyre at the feasts of kings. Does not lopas, the Vergilian bard, singThe wandering moon and labours of the SunAen. i. 742.
and the like? whereby the supreme poet manifests most clearly that music is united with the knowledge even of things divine.REST FROM Musica , mūsĭcus . a, um, adj., = mousikos.
I. Of or belonging to music, musical (class.).A. Adj.: “leges musicae,” the rules of music, Cic. Leg. 2, 15, 39: “sonus citharae,” Phaedr. 4, 18, 20: “pedes,” Plin. 29, 1, 5, § 6.—
REST FROM 1. mūsĭcus , i, m., a musician: “musicorum aures,” Cic. Off. 1, 41, 146.—
2. mūsĭ-ca , ōrum, n., music: “in musicis numeri, et voces, et modi,” Cic. de Or. 1, 42, 187: “dedere se musicis,” id. ib. 1, 3, 10: “et omnia musicorum organa,” Vulg. 1 Par. 16, 42.— [Of hydraulic engines, an organ, water-organ: “organa hydraulica,” Suet. Ner. 41]
mousikōs: musice hercle agitis aetatem,
REST FROM you are in clover, i. e. living luxuriously at another's expense, Plaut. Most. 3, 2, 40.
-Thei-azō , (theios A) A.to be inspired, frenzied, hoposoi autous theiasantes epēlpisan as many as made them hope by divinations Th.8.1; , hoposoi teletais etheiazon obtained inspiration through RITUAL,
Philostr.Her.5.3.
II.worship as divine, Id.59.27; “Puthagoran kai Platōna” [“logos epi tē teleutē tou Alexandrou etheiasthē” Arr.An.7.18.6; “Paul defines that as a STRONG DELUSION or "claiming to replace God."
http://www.pineycom.com/Acts.
17.25.God.Not.Worshipped.Mens. Hand It is a STRONG DELUSION that God ever commanded a DAY for worship.
It is the DEFINITION of a CULT to operate a center of SANCTITY with command authority, controlling the member's life several days during the week.
It is a STRONG DELUSION that God ever commanded any action by the hands of men as worship.
It is a STRONG DELUSION to claim that Jesus died in vain unable to "supply all that applies to life and godliness."
It is a STRONG DELUSION that God ever authorized ANY FUNDING for any funded STAFF to ride on the backs of widows
It is a STRONG DELUSION to claim that God commanded SINGING with or without a Mechanical Device.
It is a STRONG DELUSION and a LIE that there is a Law of Tithing or a Law of Giving
THE CHRISTIAN ASSEMBLY IS A SCHOOL OF CHRIST AND SPIRITUAL OR RATIONAL WORSHIP IS READING AND UNDERSTAND A "LECTION" MADE BY "THE DIVINE."
For God is my witness,
whom I serve WITH my SPIRIT [place]
in the GOSPEL of his Son, [Truth, Word or Logos as Regulative Principle]
that without ceasing
I make mention of you always in my prayerSERVE: g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship LXX Ge.24.26, al., Ev.Matt.2.2, 11, Ev.Jo.4.23,
John 4:23
But the hour cometh, and now is,
when the true worshippers shall
worship the Father IN SPIRIT [place]
and IN TRUTH: [Truth, Word or Logos as Regulative Principle]
for the Father seeketh such to worship him…
John 4:24 God is a SPIRIT
and they that worship him must worship him
IN SPIRIT and IN TRUTH
John 4:25 The woman saith unto him, I know that Messias cometh,
which is called Christ: when he is come, HE WILL TELL US ALL THINGS
Phil. 3:2 Beware of dogs, [homosexuals]
beware of evil workers, beware of the concision.
Phil. 3:3 For WE are the circumcision,
which worship God IN the SPIRIT [place]
and rejoice in Christ Jesus,
and have no confidence IN the FLESH [place]
Num. 22:31 Then the LORD opened the eyes of Balaam,
and he saw the angel of the LORD standing in the way,
and his sword drawn in his hand: and he bowed down his hea
and FELL FLAT ON HIS FACEJosh. 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua
1Cor. 14:25 And thus are the secrets of his heart made manifest;
FELL ON HIS FACE to the earth,
and did WORSHIP, and said unto him, What saith my lord unto his servant?
and so FALLING DOWN ON HIS FACE he will worship God,
and report that God is in you of a truTth.
Rev. 7:11 And all the angels stood round about the throne,
and about the elders and the four beasts,
and FELL before the throne ON THEIR FACES, and worshipped GoRev. 11:16 And the four and twenty elders, which sat before God on their seats,
FELL UPON THEIR FACES, and worshipped God,IRONICALLY BY ALMOST ALL g4352. proskuneo,LXX Ge.24.26, al., Ev.Matt.2.2, 11, Ev.Jo.4.23, hoi -kunountes tēn Adrasteian sophoi, of deprecating the wrath of Nemesis, A.Pr.936, cf. Pl.R.451a; “ton phthonon de proskuson” S.Ph.776; steikhe proskusas khthona, to avert divine wrath,
A.skilled in any handicraft or art, cleverFIRST: No one in Scripture is said to WORSHIP by speaking singing, playing instruments, acting or passing the plate. When David is said to WORSHIP he never played his harp. Reverence and Godly Fear is still required but Jesus defined worship IN THE SPIRIT and devoted to THE WORD.
“mantis” Id.Th.382; “oiōnothetas” mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238
h7812. shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Gen. 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
7817. שָׁחַח shachach, shaw-khakh´; a primitive root; to sink or depress (reflexive or causative):—bend, bow (down), bring (cast) down, couch, humble self, be (bring) low, stoop.
1Sam. 1:3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
A Christian is a Disciple or STUDENT of what Jesus certified from the PROPHETS and what He delivered-once for all--to the Apostles. The inspired writers wrote FOR OUR LEARNING and as our MEMORY
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, then are ye my DISCIPLES indeed;g3306. meno, men´-o; a primary verb; to stay (in a given place, state, relation or expectancy): — abide, continue, dwell, endure, be present, remain, stand, tarry (for), x thine own.1 Peter 3:21 says that BAPTISM SAVES because we REQUEST A good conscience or A holy Spirit. 2 Corinthians 3 turning is converting or being baptized. those who mock God cannot READ BLACK text nor can they HEAR the Word when it is PREACHED by being READ.
mănĕo would adhere to, abide by that,
Heb. 11:6 But without faith it is impossible to please him:
for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
Fides fido, trust in a person or thing, faith, confidence, reliance, credence, belief (syn.: fidelitas, fiducia, confidentia).
The quality that produces confidence in a person, trustworthiness, faithfulness, conscientiousness, credibility, honesty; in things, credibility, truth
Revelation 14.12 [12] Here is the patience of the saints,
those who keep the commandments of God,
and [who keep] the faith of Jesus."
If you compose your own songs and sermons they you do NOT CONTINUE in the Word. Therefore, you cannot be a Disciple or Christian
ONLY THEN ARE YOU PERMITTED TO KNOW THE TRUTH.
John 8:32 And ye shall know the truth,
and the truth shall make you free.
TOO BAD but your CLERGY taking away your freedom, will NEVER be able to do anything but fabricate their OWN COMMANDMENTS: as Pharisees they speak, sing and Play instruments (Ezekiel 33) so that they can eat up the living of the widow and honest, productive worker.
The WORD or Spirit OF Truth is the common Greek word LOGOS. The Greeks and Latins used the word most often to outlaw rhetoric, singing, playing instruments or acting. The WORD of even a pagan god was not to be tampered with. This is defined through Scripture and church History as God's Regulative Principle. That means that you cannot sell or intimidate those made free to go beyond the Synagogue or Ekklesia. Both are a once-each-week assembly to READ and discuss "that which is written for our learning.
Stephen was murdered for daring to say that God did not command the TEMPLE. David was promised a TENT but Solomon built God a HOUSE.
Acts 17:24 God that made the world and all things therein,
seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;Acts 17:25 Neither is worshipped with men’s hands,
as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Psa. 50:9 I will take no bullock out of thy house,
nor he goats out of thy folds.Psa. 50:10 For every beast of the forest is mine,
and the cattle upon a thousand hills.Psa. 50:11 I know all the fowls of the mountains:
and the wild beasts of the field are mine.Psa. 50:12 If I were hungry, I would not tell thee:
for the world is mine, and the fulness thereof.Psa. 50:13 Will I eat the flesh of bulls,
or drink the blood of goats?Psa. 50:14 Offer unto God thanksgiving;
and pay thy vows unto the most High:Psa. 50:15 And call upon me in the day of trouble:
I will deliver thee, and thou shalt glorify me.
Maybe God has given us time to THINK and READ and stop LISTENING.
Approved Example
Approved Example
Gen. 22:5 And Abraham said unto his young men,
Abide ye here with the ass;
and I and the lad will go yonder and worship,
and come again to you.
Gen. 24:26 And the
man bowed down his head,
and worshipped the LORD.
Matt. 26:36 Then cometh Jesus with them unto a place called Gethsemane,
and saith unto the disciples, Sit ye here,
while I go and pray yonder
Matt. 26:39 And he went a little further,
and fell on his face,
and prayed,
saying, O my Father, if it be possible,
let this cup pass from me: nevertheless
not as I will, but as thou wilt.h7812. shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. SAME AS: g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship. 
Direct Command
Matt. 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not:
I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God:
for the testimony of Jesus is the spirit of prophecy.
Rev. 22:8 And I John saw these things, and heard them. And when I had heard and seen,
I fell down to worship before the feet of the angel which shewed me these things.
g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship.Spiritual worship is IN THE SPIRIT devoted to the WORD. That excludes cunning craftsmen or Sophists: rhetoricians, singers, instrument players who were professionals and noted as being gender-conflicted.
Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
which worship God IN THE spirit,
and rejoice in Christ Jesus,
and have no confidence in the flesh.
Therefore, it is a mistake to call anything in the assembly WORSHIP. If you are being extorted to procure a Musical Worship Minister then shame on you. The only PATTERN for your assembly is that of Apollo, Apollyon. He is the second BEAST, his number is 666, he is the leader of the Muses or His Musical Worship Team. They are called SORCERERS and will be cast alive into the lakke of fire.
SECOND. Apollo or Apollyon is the LEADER of the LOCUSTS which are the MUSES.
Apollo or Apollyon worship was brought by the Hebrews as an ABOMINATION from Egypt. In various forms of the Sun God he is defined as a Beast with the number 666 in the Book of Revelation.Jude 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.
-Goēs , ētos, ho, A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
-Epōd-os , on, （epadō）
A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.c. c. dat., assisting, profitable, “e. gignesthai neois pros aretēn” Id.Lg.671a ; “duspraxia lēphtheis e. esti tō peirōmenō” Trag.Adesp.364.4.2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for singing, “poiētikēn e. parekhein” S.E.M.6.16.
The Temple of Apollo Patroos (meaning "from the fathers") is a small ruined temple of Ionic order built in 340–320 BCE. It is 10 m wide and 16.5 m long, and is located north-west of the Ancient Agora of Athens, near the Stoa of Zeus.[1][2][3]
http://www.pineycom.com/ClassPausaniasAttica.html
"But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call Apollo Musegetes (Leader of the Muses). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollo; it is only a face of him worked into the wall.
[1.3.4] Here is a picture of the exploit, near Mantinea, of the Athenians who were sent to help the Lacedaemonians.1 Xenophon among others has written a history of the whole war--the taking of the Cadmea, the defeat of the Lacedaemonians at Leuctra, how the Boeotians invaded the Peloponnesus,and the contingent sent to the Lacedacmonians from the Athenians. In the picture is a cavalry battle, in which the most famous men are, among the Athenians, Grylus the son of Xenophon, and in the Boeotian cavalry, Epaminondas the Theban.
These pictures were painted for the Athenians by Euphranor, and he also wrought the Apollon surnamed Patrous (Paternal) in the temple hard by. And in front of the temple is one Apollon made by Leochares; the other Apollon, called Averter of evil, was made by Calamis. They say that the god received this name because by an oracle from Delphi he stayed the pestilence which afflicted the Athenians at the time of the Peloponnesian War.2
Rev. 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Thērion , A new style of music and SATYRIC drama.
The.Mark.of.The.Beast.html
Rev. 13:18 Here is wisdom. Let him that hath understanding
count the number of the beast:
for it is the number of a man;
and his number is Six hundred threescore and six
Apollōn , ho, Apollo
II. Pythag. name of a number, Porph.Abst.2.36.
THIRD. Words for Instrumental Worship or Healing was and is those led by Apollyon.
Scripture is most often the ANTITHESIS Where Jesus and His Doctrine WARNS anyone with two eyes.
THE MEANING OF THE GOSPEL OF THE KINGDOM
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and LEARN OF ME;
for I am meek and lowly in heart: and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.
Matthew.11.Come.to.Me.I.Will.Give.you.Rest.html
Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein to begin a war; p. poieisthai to make war, -- . to p. anapauein, kataluesthai to put an end to it, make peace, all in attic
The singing which is to PAUSE to give rest is b. mostly of things, make an end of, stop, abate
Stop the: Melōd-eō ,A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc. ;
Stop the: lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279
Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,Pauo means: Stop worshipping the MUSES
Stop the: 3. c. pres. part., stop a person from leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing
Stop the: later paēsomai （ana-) Apoc.14.13
Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.
Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2. represent by dancing or pantomime,
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap
SORRY, BUT THERE ARE MANY DIRECT COMMANDS
Acts 17:21 (For all the Athenians and strangers which were there spent their time in nothing else,
but either to tell, or to hear some new thing.)
Acts 17:22 Then Paul stood in the midst of Mars’ hill, and said,
Ye men of Athens, I perceive that in all things ye are too superstitious.
1169. deilos, di-los´; from deos (dread); timid, i.e. (by implication) faithless: — fearful.
1142 daimon, dah´-ee-mown; from daio (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature): — devil.
sŭperstĭtĭōsus soothsaying, prophetic, [MIRIAM AND LEVITES]Acts 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription,
TO THE UNKNOWN GOD [including Apollyon-Abaddon].
Whom therefore ye ignorantly worship, him declare I unto you.
Acts 17:24 God that made the world and all things therein,
seeing that he is Lord of heaven and earth,
dwelleth not in temples made with hands;
THE PATTERN. When the Babylonian Mother of Harlots Church is resurrected her PRIESTHOOD plans to lie about The Law of Giving to build a huge COMPLEX. You should break FREE because there is no such LAW and they will finally confess their AGENDA and take over your "temple" so they can worship THEIR god who needs a house
When the train and hire Musical Worship Ministers with dirty money, we should understand that they had no choice but to worship the goddesses and gods which Revelation establishes as the FORE ORDAINED (Jude) PATTERN.
They are able to collect the MASSES but Jesus came from a tiny remnant: The WAY that is called a SECT. Only a small number seek and find the right PATH.
The unleashing of the Musical Worship Team again has not Scriptural Basis, since music is never called worship, except that defined in Revelation 18. Craftsman or Techne includes all religious professions which live off the people and are defined by the Greek PARASITE.
The Worship Team trains and rehearses how to PERFORM Musical Worship. They claim that if you watch and listen to them then you, too, will be able to worship. They claim to move you into the presence of God. In fact, they bring most people to TEARS.
Paul wants both male and female to be SILENT so that we can "be SAFE and come to a knowledge of the Truth" or the Word. Both males who make up their own sermons and the females who teach over, claim and want to be paid to be intercessors or mediators.
1Tim. 2:5 FOR there is ONE GODJESUS GETS TO MEDIATE ONLY WHEN THE WORD IS READ AND DISCUSSED.
and one mediator between God and men,
the MAN Christ Jesus;
Acts 17:26 And hath made of one blood all nations of men
for to dwell on all the face of the earth,
and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:27 THAT they should SEEK the Lord,
if haply they might feel after him, and find him,
though he be not far from every one of us:
Acts 17:28 For in him we live, and move, and have our being;
as certain also of your own poets have said,
For we are also his offspring
I WILL ADD ABSOLUTE PROOF THAT THE GOOD NEWS OR THE GOSPEL IS: Apollyon of all instrumental or music-centered "worship" is prophesied and fulfilled in many or most Bible-Based religious Groups.
Apollyon (Abaddon) is the Washer or Healer demonstrated by performance worship music claiming to bring God DOWN as they are lifted UP.
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.
-therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
thera^p-euō to be an attendant, do service, Dionuson, Mousas, E.Ba.82 “daimona , etc.; “daimona” Pi.P.3.109; , IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,
Eur. Ba. 82 Chorus Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.
Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,
Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousasthera^p-eia I. of persons, th. tōn theōn service paid to the gods worship of Apollo Agyieus, E.Ion187;
Pind. P. 3 was stricken by the golden [10] arrows of Artemis in her bedroom and descended to the house of Hades, by the skills of Apollo. The anger of the children of Zeus is not in vain. But she made light of Apollo, in the error of her mind, and consented to another marriage without her father's knowledge, although she had before lain with Phoebus of the unshorn hair
[110] But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence [115] gains a long life. But few find that easy to accomplish.
2. service done to gain favour, paying court, worshipper, “Apollōnos” Pi.O. 3.16, cf. Pl.Phd.85a
“Mousaōn “kanakhan [clanging brass, gnashing of teeth, . . theias antiluron mousas” aulōn sound of flutes, of the lyre,
theias etheiazon obtained inspiration through ritual A.to be inspired, frenzied
Apollō, Apollon was the god of MELODY: he carried the LYRE to seduce male or female. He carried the Bow to make the strings TWANG to send a SINGING arrow into male or female who did not submit. He is the only personified SPIRITUS and He was, from Egypt onward, the Leader of the Muses. His musical worship team were known as LOCUSTS and dirty adulteresses.
TELL YOUR PREACHER THAT THE "PROGRESSIVES" HAVE BEEN CAUGHT BY THIS AND DOZENS OF OTHER PASSAGES THEY WILL NOT LET YOU KNOW.
Kenneth Sublett
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