Blasphemy against The Holy Spirit of Christ

I will add links to the Greek, Latin and Hebrew definitions and texts in time. This will not leave you at the mercy of  opinions.

Jesus of Nazareth is the son of man and Son of God: Philippians 2 says that Christ as God using instrumental means gave up His full majesty and glory and took on the form of a man. Even more to be marked by the world as a criminal worthy of death.  God does not overwhelm us to create faith: most miracles did not deter the blasphemers.  You have to believe that God who is invisible and inaudible and pure Spirit or Mind without body parts can disclose His Mind to humans.  In 1 Corintians 2 Paul proved that:

            The Holy Spirit
                    Is to God
            What our spirit
                    to us.

            He then defined the Holy Spirit as the Mind of Christ.       

Jesus as the visible-audible body prepared for the Christ of God--the Rock, the Arm of God, the Comforter, Intercessor--understood that there was a difference between "the body of flesh" and the Spirit of God or the Mind of God as the Word of God:

John 6:63 It is the spirit that quickeneth;
        the flesh profiteth nothing:
        the words that I speak unto you,
        they are spirit, and they are life.

Question: If we are saved and have a relationship with God then we are connected with God through His Spirit. Think, if you can blaspheme God and Christ and be forgiven but you cannot blaspheme the Holy Spirit and be forgiven, then the Spirit of God has to be a Person That's not exactly what Jesus said. Mark 3:22 And the scribes which came down from Jerusalem said,       He hath Beelzebub, and       by the prince of the devils casteth he out devils. They say that the spirit IN Jesus was the Devil. Mark 3:28 Verily I say unto you,       All sins shall be forgiven unto the sons of men,       and blasphemies wherewith soever they shall blaspheme: Mark 3:29 But he that shall blaspheme against the Holy Ghost       hath never forgiveness, but is in danger of eternal damnation: Now look closely: Blasphemy against the Holy Spirit was saying that the Spirit in Jesus was an UNCLEAN spirit. Mark 3:30 Because they said, HE hath an UNclean spirit. Instead, the Spirit that Jesus had was A HOLY Spirit perfectly clean. Now, look at the supporting evidence . James 2:1 My brethren, have not the faith of our Lord Jesus Christ,         the Lord of glory, with respect of persons. James 2:7 Do not they blaspheme that worthy name by the which ye are called? The Spirit OF Christ is the Advocate or Comforter. 1John 2:1 My little children, these things write I unto you, that ye sin not.       And if any man sin,       we have an advocate (Comforter) with the Father,       Jesus Christ the righteous: So, what about saying that THE  Spirit which was  IN Jesus Christ as a clean or HOLY Spirit was NOT His at all? Can people believe that the spirit that  Jesus HATH was a HE and another person standing outside of Jesus? That leaves Jesus without His own Spirit or Mind as Paul draws the parallel in 1 Corinthians 2.  Jn 8:48 Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?” Jn 8:49 Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. Jn 8:50 And I do not seek My own glory; there is One who seeks and judges. Jn 8:51 Most assuredly, I say to you, if anyone keeps My word he shall never see death.” So, what about saying that THE  Spirit which was  IN Jesus Christ as a clean or HOLY Spirit was NOT His at all? Can people believe that the spirit that  Jesus HATH was a HE and another person standing outside of Jesus? That leaves Jesus without His own Spirit or Mind as Paul draws the parallel in 1 Corinthians 2.

Therefore, to speak against the Son of Man might be forgiven, but, to speak against the Spirit of God working through Him and against His Word was not a forgiveable sin.  In Matthew:

Matt. 12:24 But when the Pharisees heard it, they said,
        This fellow doth not cast out devils,
        but by Beelzebub the prince of the devils.
Matt. 12:25 And Jesus knew their thoughts, and said unto them,
        Every kingdom divided against itself is brought to desolation;
        and every city or house divided against itself shall not stand:
Matt. 12:26 And if Satan cast out Satan,
        he is divided against himself;
        how shall then his kingdom stand?
Matt. 12:27 And if I by Beelzebub cast out devils,
        by whom do your children cast them out?
        therefore they shall be your judges.

Matt. 12:28 But if I cast out devils by the Spirit OF God,
        then the kingdom of God is come unto you.
Matt. 12:29 Or else how can one enter into a strong man’s house,
        and spoil his goods, except he first bind the strong man?
        and then he will spoil his house.

Matt. 12:30 He that is not with me is against me;
        and he that gathereth not with me scattereth abroad.
Matt. 12:31 Wherefore I say unto you,
        All manner of sin and blasphemy shall be forgiven unto men:
        but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Matt. 12:32 And whosoever speaketh a word against the Son of man,
                it shall be forgiven him:
        but whosoever speaketh against the Holy Ghost,
                it shall not be forgiven him, neither in this world, neither in the world to come.
Matt. 12:33 Either make the tree good, and his fruit good;
        or else make the tree corrupt,
        and his fruit corrupt: for the tree is known by his fruit.
Matt. 12:34 O generation of vipers,
        how can ye, being evil, speak good things?
        for out of the abundance of the heart the mouth speaketh

Christ as Spirit in the prophets promised:

Isa 59:20 And the Redeemer shall come to Zion, 
        and unto them that turn from transgression in Jacob, saith the Lord.

Is 59:21 As for me, this is my covenant with them, saith the LORD;
        My SPIRIT that is upon thee, and
        My WORDS which I have put in thy mouth,
                shall not depart out of thy mouth, nor out of the mouth of thy seed,
                nor out of the mouth of thy seeds seed, saith the Lord, from henceforth and for ever.

This is a parallelism: both SPIRIT or WORDS are in our MOUTH for ever. Isaiah does not have to say that the spirit will never depart from us.

Whatever God delivers to mankind is a TEST to weed out the false teachers or prophets?
Is.8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them 

NUMBER ONE:

Blasphēm-eō , pf.

A. “beblasphēmēka” D.18.10:—speak profanely of sacred things, “eis theous” Pl.R.381e; offer rash prayers, Id.Alc.2.149c; b. kata tinosutter imprecations against, Aeschin.1.180.

2. speak ill or to the prejudice of one, slander, “peri tēs emēs diatribēs” Isoc.15.2, cf. D.l.c., ib.82; “b. kata tinos” Isoc.12.65, cf. Arist.Fr.44; “hosa eis hēmas eblasphēmēsan” D.51.3; “b. tina” Babr.71.6, Ev.Luc.23.39, etc.: abs., Phld.Lib.p.8 O.:—Pass., to have evil spoken of one, “beblasphēmēmenous” Id.Vit.p.12 J., cf. 1 Ep.Cor.10.30.

3. speak impiously or irreverently of God, blaspheme, “eis ton Kurion” LXX Da.3.29(96); “eis to pneuma to hagion” Ev.Marc.3.29; eis ta theia Vett. Val.58.12; “tous theous” Id.67.20: abs., LXX 2 Ma.10.34, al., Ev.Matt.9.3.

NUMBER TWO:

Blasphēm-os , on,

A. speaking ill-omened words, evil-speaking, Arist.Rh.1398b11: c. gen., against . . , Plu.2.1100d, etc.

2. of words, slanderous, libellous, “dedoika mē blasphēmon men eipein alēthes d' ē” D.9.1, cf. Luc.Alex.4 (Sup.). Adv. “-mōs” Philostr. VA4.19, App.BC2.126.

3. blasphemous, “ethnē” LXX 2 Ma.10.4; “rhēmata” Act.Ap.6.11; “lalein blasphēma” Apoc.13.5: Subst., blasphemer, LXX 2 Ma.9.28, 1 Ep.Ti.1.13, etc.

HOW THE CONCEPT WAS UNDERSTOOD:

Demosthenes, Philippic 3 Dem. 9 1 Many speeches are delivered, men of Athens, at almost every meeting of the Assembly, about the wrongs that Philip has been committing, ever since the conclusion of peace, not only against you but also against the other states, and all the speakers would, I am sure, admit in theory, though they do not put it in practice, that the object both of our words and deeds must be to check and chastise his arrogance;
        yet I perceive that all our interests have been so completely betrayed and sacrificed,
        that—I am afraid it is an ominous thing to say, but yet the truth—even if all who address you had wanted to propose,
        and all of you had wanted to pass, measures that were bound to bring our affairs into the worst possible plight,
        I do not think they could have been in a worse condition than they are today

Arist.Rh.1398b11: Theodectes: “If we do not entrust our own horses to those who have neglected the horses of others, or our ships to those who have upset the ships of others; then, if this is so in all cases, we must not entrust our own safety to those who have failed to preserve the safety of others.” Similarly, in order to prove that men of talent are everywhere honored, Alcidamas said: “The Parians honored Archilochus, in spite of his evil-speaking;

Rev. 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast,
        saying, Who is like unto the beast? who is able to make war with him?
Rev. 13:5 And there was given unto him a mouth speaking  great things and blasphemies;
        and power was given unto him to continue forty and two months.
Rev. 13:6 And he opened his mouth
        in blasphemy against God,
        to blaspheme his name,
        and his tabernacle,
        and them that dwell in heaven.
Rev. 13:7 And it was given unto him to make war with the saints, and to overcome them:
        and power was given him over all kindreds, and tongues, and nations.

NUMBER THREE:

Blasphēm-ia

A. word of evil omen, profane speech, D.25.26; blasphēmian ephthegxato, at a sacrifice, E.Ion1189; “ei tis parastas tois bōmois blasphēmoi b. pasan” Pl.Lg.800c; pasan b. hierōn katakheousi ib.d.

Plat. Laws 800c [800c] and the offering, should blaspheme most blasphemously, would not his voice bring upon his father and the rest of the family a feeling of despair and evil forebodings?

Clinias
It would.

Athenian
Well, in our part of the world this is what happens, one may almost say, in nearly every one of the States. Whenever a magistrate holds a public sacrifice, the next thing is for a crowd of choirs— not merely one—to advance and take their stand, not at a distance from the altars, 

Mant-eia prophetic power, mode of divination

Phtheggomai speak loud and clear of battle- cry, the recitative of the chorus, sound of trumpets, flute, lyre playing the harp and making religious melody, to clap the hands.

Choros band of dancers and singers: music demands dancing. The Agora was where Jesus consigned the pipers, singers and dancers.

Plat. Laws 7.800d [800d] but often quite close to them;
        and then they let out a flood of blasphemy over the sacred offerings,
        racking the souls of their audience with words, rhythms and tunes most dolorous,
        and the man that succeeds at once in drawing most tears from the sacrificing city
        carries off the palm of victory.

Must we not reject [note] such a custom as this? For if it is ever really necessary that the citizens should listen to such doleful strains,
        it would be more fitting that the choirs that attend should be hired from abroad,
        and that not on holy days but only on fast-days—

[note] Music should he used as an ennobling educational instrument, promoting self-control, not as a means of exciting vulgar sentiment and passion.

Euripides, Ion Eur. Ion 1177 When it was time for music [flute, Aulos] and the public bowl, the old man said: “we must take away the small wine vessels and bring in the big ones, [1180] so that they may come to their pleasures more quickly” Then there was the work of bringing gold and silver cups; he took up a chosen one, as if to do a favor for the new master, and gave him the full cup—he had put in the wine [1185] a deadly poison which they say his mistress had given him, to kill the new son; and no one knew this. When Xuthus' revealed son was holding a libation among the rest, one of the slaves said a profane word; [1190] he, as one brought up within the temple and with expert seers, thought it an omen and required another goblet to be filled afresh. The former libations to the god he cast upon the ground, instructing everyone to pour them out.

Katakheuo   A. “tettix katakheuet' aoidēn” Hes.Op. 583. The Locusts in Revelation are the Muses of Apollo, Abaddon or Apollyon.

Hesiod, Works and days Hes. WD 583 But when the artichoke flowers, and the chirping grass-hopper sits in a tree and pours down his shrill song continually from under his wings in the season of wearisome heat, [585] then goats are plumpest and wine sweetest; women are most wanton, but men are feeblest

2. defamation, slander, Democr.177, D.10.36, 18.95; “b. poieisthai eis tina” Aeschin. 1.167, cf. Ep.Eph.4.31; holas hamaxas blasphēmiōn whole cart-loads of abuse, Luc.Eun.2.

D.10.36  [36] for I think I shall be able, with advantage to the State, to plead the cause both of the poor against the rich and of the property-owners against the necessitous. If we could banish from our midst both the obloquy which some heap on the Theoric Fund,¹ and also the fear that the Fund will not be maintained without doing a great deal of harm, we could not perform a greater service nor one more likely to strengthen the whole body politic.

1 See note on Dem. 1.20.

Dem. 18 95 I wish to show you that the attack Aeschines made on the Euboeans and the Byzantines by raking up old stories of their disobliging conduct towards you, was mere spiteful calumny,—not only because, as I think you all must know, those stories are false, but because, even if they were entirely true, the merits of my policy are not affected,—by relating, with due brevity, two or three of the noble actions of your own commonwealth; for the public conduct of a state, like the private conduct of a man, should always be guided by its most honor able traditions. 

Aeschin. 1 167 His offensive talk against Philip is foolish and out of place, but not so serious a mistake as that which I am about to mention. For confessedly he will be making his slanderous charges [ against a man—he who is himself no man. But when he insinuates shameful suspicions [blasphēmias poiēsetai:] against the boy, by deliberately applying to him words of double meaning [paremballē], he makes our city ridiculous.

Poieo to represent in poetry, in this case to slander the boy:

Aeschin. 1 168 For, under the impression that he is hurting me with reference to the accounting which I am about to render for my service on the embassy, he says that when the other day he himself was describing the boy Alexander, telling how at a certain banquet of ours he played the cithara, reciting certain passages in which there were thrusts at another boy, and when he reported to the senate what he himself happened to know about the incident, I got angry at his jests at the expense of the boy,² as though I were not merely a member of the embassy, but one of the boy's own family.

1 See the Introduction to Aeschin. 2.

2 The words of double meaning that Aeschines says Demosthenes applied to the boy Alexander would be connected with the story of this “playing” and “reciting.”

Eph. 4:28 Let him that stole steal no more:
        but rather let him labour, working with his hands the thing which is good,
        that he may have to give to him that needeth.
Eph. 4:29 Let no corrupt communication proceed out of your mouth,
        but that which is good to the use of edifying,
        that it may minister grace unto the hearers.
Eph. 4:30 And grieve not the holy Spirit of God,
    whereby ye are sealed unto the day of redemption.
Eph. 4:31 Let all bitterness, and wrath, and anger, and clamour,
        and evil speaking, be put away from you, with all malice:
Eph. 4:32 And be ye kind one to another, tenderhearted, forgiving one another,
        even as God for Christ’s sake hath forgiven you.

3. irreverent speech against God, blasphemy, “hē eis to theion b.” Men.715: in pl., LXX Ez.35.12, al.; “tou Pneumatos” against  Ev.Matt.12.31; “pros ton theon” Apoc.13.6.

d, blasphemy, “hē eis to theion b.” Men.715: in pl., LXX Ez.35.12, al.; “tou Pneumatos” against . . ,Ev.Matt.12.31; “pros ton theon” Apoc.13.6.

Ezek. 35:11 Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.

Ezek. 35:12 And thou shalt know that I am the LORD, 
        and that I have heard all thy blasphemies
        which thou hast spoken against the mountains of Israel,
        saying, They are laid desolate, they are given us to consume.

Ezek. 35:13 Thus with your mouth ye have boasted against me,
        and have multiplied your words against me: I have heard them.
Ezek. 35:14 Thus saith the Lord GOD;
        When the whole earth rejoiceth, I will make thee desolate.
Ezek. 35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate,
        so will I do unto thee: thou shalt be desolate,
        O mount Seir, and all Idumea,
        even all of it: and they shall know that I am the LORD.

2Kings 19:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

Is. 37:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

Matt. 26:61 And said, This fellow said,
        I am able to destroy the temple of God, and to build it in three days.
Matt. 26:62 And the high priest arose, and said unto him, Answerest thou nothing?
        what is it which these witness against thee?
Matt. 26:63 But Jesus held his peace. And the high priest answered and said unto him,
        I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Matt. 26:64 Jesus saith unto him, Thou hast said:
        nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power,
        and coming in the clouds of heaven.
Matt. 26:65 Then the high priest rent his clothes, saying,
        He hath spoken blasphemy; what further need have we of witnesses?
        behold, now ye have heard his blasphemy.
Matt. 26:66 What think ye? They answered and said, He is guilty of death.

Mark 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

John 10:33 The Jews answered him, saying,
        For a good work we stone thee not; but for blasphemy;
        and because that thou, being a man, makest thyself God.
Col. 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy,
        filthy communication out of your mouth.
Rev. 2:9 I know thy works, and tribulation, and poverty, (but thou art rich)
        and I know the blasphemy of them which say they are Jews,
        and are not, but are the synagogue of Satan.
Rev. 13:1 And I stood upon the sand of the sea,
        and saw a beast rise up out of the sea, having seven heads and ten horns,
        and upon his horns ten crowns, and upon his heads the name of blasphemy.
Rev. 13:6 And he opened his mouth in blasphemy against God,
        to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Rev. 17:3 So he carried me away in the spirit into the wilderness:
        and I saw a woman sit upon a scarlet coloured beast,
        full of names of blasphemy, having seven heads and ten horns.

2.20.10