Isa 2:1 The WORD that
Isaiah the son of Amoz saw concerning Judah
and Jerusalem.
Isa 2:2 And it shall come to pass in the last
days,
that the
mountain of the LORDS house shall be established
in the top
of the mountains, and shall be exalted
above the hills;
and all NATIONS
shall flow unto it. |
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God does not live in literal
houses and -dŏmus , b.
In philos lang., a philosophical
school, SECT, Sen. Ep. 29 fin.;
id. Ben. 5, 15.
-Schŏla (scŏla ), ae,
f., = skholē 1. A
place for learned conversation or instruction,
a place of learning, a school
potiorem in scholis eruditionem esse quam domi,
The Synagogue was called an
Acadamy the opposite of the habes scholam Stoicam,
Of phĭlŏsŏphus scriptiones,
Cic. Tusc. 5, 41,
121: verbum, [Logos]
tractatus, rationem praecepta tradere Academici, |
When you hold
school of the Prophets and Apostles you always
SPEAK.
Is.
2:3 And many people shall go and say, Come ye,
and let us go up to the mountain of the LORD,
to the
house of the God of Jacob;
and he will teach
us of his ways,
and we will walk
in his paths:
for out of Zion
shall go forth the law,
and the word
of the LORD from Jerusalem.
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Acts 13:49 And the word of the Lord
was published throughout all the region.
Acts 15:35 Paul also and Barnabas continued in
Antioch, teaching and preaching the word of the
Lord, with many others also.
Dīco
lit., to show; cf. dikē, and Lat.
dicis, ju-dex, dicio, to say, tell,
mention, relate, affirm, declare, state;
to mean, intend
3. In rhetor.
and jurid. lang., to pronounce, deliver, rehearse,
speak any thing.
Dikē II.
order, right, mē ti dikēs epideues nothing
short of what is fit, Il.19.180;
Opposite bia, might, 16.388;
Opposite skhetlia erga, Od.14.84;
personified, Hes.Th.902,
A.Th.662,
etc.; Dikēs bōmos Id.Ag.383
(lyr.), Eu.539
(lyr.); Truth, Pi.P.8.71.
g1869. darak, daw-rak΄; a primitive root;
to tread; by implication, to walk; also to string
a bow (by treading on it in bending):archer,
bend, come, draw, go (over), guide, lead (forth),
thresh, tread (down), walk.
g1870. derek, deh΄-rek; from 1869; a road
(as trodden); figuratively, a course of life or
mode of action, often adverb:along, away, because
of, + by, conversation, custom, (east-)ward,
journey, manner, passenger, through, toward,
(high-) (path-)way(-side), whither(-soever).
Ergon
Organon
ALL of the New Covenant commands are are to
SPEAK, SAY OR READ without for the PURPOSE OF.
cōgĭtātĭo
orationem commentatio et cogitatio facile vincit
cogitatione aliquid comprehendere,
B. In Cic. several times, thought
as an intellectual power, the ability
of thinking, power or faculty
of thought, the reasoning
power
rătĭo , I.a
reckoning, account, calculation,
computation.
(a).
Subject., course, conduct, procedure,
mode, manner, method, fashion,
plan, etc
As with most common words, SPEAK is the
opposite of ODE poetry or music. The mark of
the Worship of the STARRY HOST including Abaddon
inherited from Egypt or Babylon. |
| As with most
common words, SPEAK is the opposite of ODE
poetry or music. The mark of the Worship of the
STARRY HOST including Abaddon inherited from Egypt or
Babylon When Dico is used of paganism: |
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4.To
describe, relate, sing, celebrate
in writing (mostly poet.): tibi dicere laudes,
so, laudes Phoebi [Abaddon,
Apollon] et Dianae,
Dianam, Cynthium, Latonam, id. C. 1, 21, 1:
Alciden puerosque Ledae, caelestes, pugilemve equumve, Pelidae stomachum,bella, Liv. 7, 29:
carmen, Hor. C. 1, 32, 3;
modos, Hor. C. 3, 11, 7:
silvestrium naturas, Plin. 15, 30, 40,
§ 138 et saep.: temporibus Augusti dicendis non defuere decora ingenia, Tac. A. 1, 1;
id. H. 1, 1:
vir neque silendus neque dicendus sine cura,
Example:
Hor. Od. 1.32
They call;if aught in shady dell
We twain have warbled, to remain
Long months or years, now breathe, my shell,
A Roman strain,
Thou, strung by Lesbos'
minstrel hand,
The bard, who 'mid the clash of steel,
Or haply mooring to the strand
His batter'd keel,
Of Bacchus and the Muses sung,
And Cupid, still at Venus' side,
And Lycus, beautiful and young,
Dark-hair'd, dark-eyed.
O sweetest lyre, to Phoebus dear, [Abaddon, Apollkon]
Delight of Jove's high festival,
Blest balm in trouble, hail and hear
Whene'er I call! |
Acts 13:48
And when the Gentiles heard this, they
were glad,
and
glorified the WORD of the Lord: [Logos:
Regulative Principle]
and
as many as were ordained to eternal life
believed.
Matt.
13:37 He answered and said unto them,
He that soweth
the good seed is the Son of man;
Matt. 13:38 The field is the world;
the good SEED
are the children of the kingdom;
but the tares
are the children of the wicked one;
Matt. 13:39 The enemy that sowed them is the DEVIL;
the harvest is
the end of the world; [Aion messianic Age]
and the REAPERS
are the angels.
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The Locusts are
Apollyon's muses: they were known as dirty
adulteresses and knew how to fool or reward people.
That's why music is a weapon of Sorcery. So, maybe the
reaping is going on.
Aggelos 2.
generally, one that announces or tells,
e.g. of birds of augury, Il.24.292,296; Mousōn
aggelos,
a. kai
arkhaggeloi
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Mousa
Hes.
Th. 1 From the Heliconian Muses let
us begin to sing, who hold the great and holy mount of
Helicon, and dance on soft feet about the
deep-blue spring and the altar of the almighty son of
Cronos, ..and the daughter of Zeus the
aegis-holder bright-eyed Athena, and Phoebus
APOLLON, and Artemis who delights in arrows
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: Shepherds of
the wilderness, wretched things of shame, mere
bellies, we know how to speak many false things as
though they were true; but we know, when we will, to
utter true things.
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 m.
stugera hated, abominated,
loathed
adokim-osA.not legal
tender, not current,3. disreputable,
lakismat'
adokim'
olbiois
ekhein
E.Tr.497; mousa
Pl.Lg.829d,
cf. D. 25.36,Ep.Rom.1.28.
4. of persons, Pl.R.618b;
discredited, reprobate, X.Lac.3.3,
2 Ep.Tim.3.8,
etc.
Romans 1:28] Even as they refused to have God in their
knowledge, God gave them up to a reprobate mind, to do
those things which are not fitting;
2Tim. 3:7 Ever learning, and never able to come to the
knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses,
so do
these also resist the truth:
men of
corrupt minds, reprobate concerning the faith.
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