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BWwayne; Al Maxey Anti-Church of Christ Despising the Blood of Christ

Click For The Holy Spirit is NOT another God

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1.10.25

Psalms, Hymns and Spiritual songs are ALL INSPIRED. There are many passages which can be SPOKEN or CHANTED. I have to understand what the Scriptures make clear

Eph. 5:17 Wherefore be ye not unwise, but understanding what THE WILL OF THE LORD IS

You don't get any "preference" when reading a LAST WILL AND TESTAMENT

Eph. 5:18 And be not drunk with wine, wherein is excess; but be filled with the SPIRIT;

SPIRIT here and often is contrasted with FLESH or THE LAW.

In John 6:63 Jesus said that my WORDS are SPIRIT.

Paul wrote the same commands in Colossians

Col. 3:16 Let the WORD OF CHRIST dwell in you richly in all wisdom

Why would we first understand the LAST WILL AND TESTAMENT of Jesus or the WORD OF CHRIST and then SING with anxiety creating HARMONY (melody allows only single notes) and THEN sing YOUR OWN words to SILENCE the WORD of Christ.

A Christian is a DISCIPLE or STUDENT of Jesus who is still the only HEAD or CORNER meaning the only teacher

Ephesians 5 SPEAKING to yourselves

NOW THAT WE KNOW THE ONLY RESOURCE TO BE USED IS TEACHING, THE ONLY NEW WORD IS.
Most of us can tell the difference between SPEAKING and SINGING. In the GREEK

La^l-eō , b. generally, talk, speak. LEGO to Recite what is Written. lego, to read, OPPOSITE OF ODE
OPPOSITE TO poiēsis fabrication, creation, production poetry,generally, talk, speak

Loquor to speak, talk, say (in the lang. of common life, in the tone of conversation;

NOT: quas tu mulieres quos tu parasitos loquere,”

mulieres quos tu parasitos loquere,” II. Transf., as a term of rII. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut.Bacch. 4, 8, 4
B. parasitos Hence, parasitus Phoebi, a player, actor, II. In partic., in a bad sense, one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite (syn. scurra)The tutelar deity of parasites was Hercules, [HOMOSEXUAL]

Acts 3.22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you

lŏcūtus (lŏquūtus a speaking, speech: “soluto locutu,

The Colossian parallel
TEACHING and ADMONISHING one another
dŏcĕo , to teach, instruct, inform,
di^daskō taught, educated

in psalms and hymns
and SPIRITUAL songs, [INSPIRED Scripture]

Colossians
in psalms and hymns and spiritual songs,

John 6:44 No man can come to me, except the Father which hath sent me draw him:
and I will raise him up at the last day.
John 6:45 It is written in the prophets, And they shall be all taught BY God.
Every man therefore that hath heard, and hath LEARNED FROM the Father, cometh unto me.
Acts 2:41 Then they that GLADLY RECEIVED his word were baptized: and the same day there were added unto them about three thousand souls. [Word-Logos-regulative principle OUTLAWS rhetoric, music or scenic (podium) displays)

John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing:
the WORDS that I SPEAK unto you, they are SPIRIT, and they are LIFE.
John 6:64 But there are some of you that believe not.
    For Jesus knew from the beginning who they were that believed not,
   and who should BETRAY him. [Believeth NOT-Apistos--and MOCKS baptism]
John 6:65 And he said, Therefore said I unto you,
   that no man can come unto me, EXCEPT IT WERE GIVEN UNTO HIM OF MY FATHER.

Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for THE FAITH {gospel}
      which was once delivered unto the SAINTS

"A" Holy Spirit as a result of Baptism. SAINT is g40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

    Others need not apply; God hides from the wise, sophists meaning rhetoric (sermons), Any Music or any Scenic displays} 1 Corinthians 1 references Isaiah 33 proving that their will be no PODIUMS or TAKERS OF TITHES in the Kingdom of Christ. http://www.pineycom.com/1.Corinthians.1.html

Jude 4 For there are certain men crept in unawares, who were before of old ORDAINED to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, AND our Lord Jesus Christ.

Those who claim to hear A SPIRIT for their apostasy and add LOCUSTS or Worship Teams are guided by the SPIRITUS of apollon Abbadon. The Levite worship was:
     h5656. עֲבֹדָה ꜥabodah, ab-o-daw´; or עֲבוֹדָה ꜥabowdah, ab-o-daw´; from 5647; work of any kind:—act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, x wrought.
     h5647. עָבַד ꜥabad, aw-bad´; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—x be, keep in bondage,

    h6. אָבַד ʾabad, aw-bad´; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break

Rev. 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

   g11. אֲבַדּוֹן ʾabaddown, ab-ad-done´; intensive from 6; abstract, a perishing; concrete, Hades:—destruction.
Hebrews 9:11 3. Ἀβαδδών Abaddon, ab-ad-dohn´; of Hebrew origin (H11); a destroying angel: — Abaddon.

1Tim. 4:1 Now the Spirit speaketh expressly,
         that in the latter times some shall depart from the faith,
         giving heed to seducing spirits,
       and doctrines of devils

daimonios ,

2. of persons, “tō d. hōs alēthōs kai thaumastō”[LYING WONDERS] Id.Smp.219b; ho peri toiauta sophos d. anēr ib.203a; “daimonios tēn sophian” Luc.Philops.32: Comp. “-ōteros” D.C.53.8.

sophia I n poetryin music and singing, tekhnē

sophos mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), cf. Ar.Ra.896 ( to s. my little trick, Pl.R.502d; your clever notion
also en oiōnois, kithara, E. IT662, 1238 (

singing and making melody

Colossians
singing WITH GRACE [Melody and Grace are forms "M

IN your heart to the Lord

Colossians
IN yaour hearts to the Lord.
"IN" is a PLACE

Eph. 5:20 Giving thanks always for all things unto God and the Father in the name of [authority] our Lord Jesus Christ;

Colossians:
Col. 3:17 And whatsoever ye do in WORD or DEED, do all in the name of the Lord Jesus, giving thanks to God and the Father by him

There is no example in Scripture of anyone said to WORSHIP THE LORD GOD By singinng with or without instruments.
There is no example in church history who thought that SINGING should replace TEACHING until the 1500's

This is just HOLY SCRIPTURE proving that THE HOLY SPIRIT is always "THE HOLY SPIRIT OF GOD" OR "THE HOLY SPIRIT OF THE LORD."

Most often God's OWN SPIRIT is His POWER. Because God lives in an OMNIPRESENT dimension so that when He sends His SPIRIT to enable physical tasks OR to transport a person like the WIND, "God always has His Mind, Wisdom or Word WITH Him.

Theophilus of Antioch to Autolycus.
God, then, having His own Word internal within His own bowels,
        begat Him, emitting Him
        along with His own wisdom before all things.

He had this Word as a helper in the things that were created by Him, and by Him He made all things.

LOGOS MEANS: He is called "governing principle", because He rules, and is Lord of all things fashioned by Him.
He, then, being Spirit of God, and governing principle, and wisdom, and power of the highest,
came down upon the prophets, and through them spoke of the creation of the world and of all other things.
(This was the Spirit of Christ, 1 Peter 1:11; Revelation 19:10)

For the prophets were not when the world came into existence,

but the wisdom [Spirit in this instance is Sophia] of God which was in Him, and
       His holy Word which was always present with Him.

First he named the "beginning," and "creation," then he thus introduced God;
        Beginning: 21 That is, the first principle, whom he has just shown to be the Word.

for not lightly and on slight occasion is it right to name God.
        For the divine wisdom foreknew that some would trifle
       and name a multitude of gods that do not exist.

SECONDLY, God's OWN SPIRIT isgiven to INSPIRE or UNDERSTAND Holy Scripture.

THIRDLY, Unless you area GOD-SENT and JESUS-TAUGHT and EMPOWERED Apostle or Scribe, when God pours our or causes HIS Spirit fall, it is Jesus in the STATE of "Holy Spirit" with the Power and Commission to destroy the WORLD ORDER.

1.2.25 VERY LARGE REVISIONS, CORRECTIONS AND ADDITIONS HAVE BEEN ADDED PART ONE

I WILL RESEARCH ANY TOPIC Contact Kenneth Sublett EX Facebook

The Church of Christ must be judged by prophecy and fulfillment and not by one bad experience. Remember, i've told you that the overwhelming population is OF the Earth are ABORIGINES without A holy Spirit. Jesus was sent for a tiny flock of lost spirits who are IN the World but not OF THE WORLD. Jesus sent men OUT into all the world to preach the gospel. The lost spirits-only can hear the election or invitation and they WILL respond by being baptized.

CLICK BELOW: BWwayne DISPISING THE BLOOD OF CHRIST. Major additions added 1.1.25

CLICK BELOW: WORSHIP RITUALS EXHIBITING YOUR OWN SONGS AND SERMONS HAVE NO POWER OVER SPIRITUAL FORCES

CLICK BELOW: DUST OR EARTHLY MEANS THAT THE MASSES ARE IN AND OF THIS WORLD-NOT FROM GOD

CLICK BELOW: BWwayne Response on Baptism and Music

CLICK BELOW: BWWayne The Commission to Baptize was ONLY TO THE JEWS 12.25.24

CLICK BELOW: BOBBY VALENTINE

CLICK BELOW: MARK HUSTON

CLICK BELOW: AL MAXEY REJECTS ALL OF BIBLICAL AUTHORITY

RESPONSE TO AL MAXEY

CLICK BELOW: A CHURCH OF CHRIST IS-BY COMMAND-A NARROW SECT CALLED THE WAY

CLICK BELOW: AL MAXEY ACTION ON OUR PART IN THE LORD'S SUPPER HAS NO SACRAMENTAL VALUE

CLICK BELOW: AL MAXEY THIS ACTION ON OUR PART IN BAPTISM DOES NOT SAVE.

CLICK BELOW: AL MAXEY DENIES THAT BAPTISM IN WATER HAS ANYTHING TO DO WITH BLOOD

CLICK BELOW: AT BAPTISM GOD GIVES US A HOLY SPIRIT OR A GOOD CONSCIENCE

CLICK BELOW: TITUS 3:4-7 WASHING [BAPTISM] IS THE REGENERATION OF OUR SPIRIT.

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BWwayne DISPISING THE BLOOD OF CHRIST

BWwayne: "The book of Hebrews I believe teaches us how we attain a clear conscience. I believe it is faith in His blood that supplies us with a clear conscience."

1Pet. 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, EIGHT SOULS WERE SAVED BY WATER

NOTE: The Ark was like a Coffin, it was coated inside and outside by blood-red Bitumen. They were Sealed in while the WATER was destroying 'sin' and SINNERS. God always uses INSTRUMENTAL MEANS within the means of God's Sons Whom HE teaches. Jesus didn't die to give doubters fodder because they are DAMNED ALREADY

1Pet. 3:21 The like figure [tupos a PATTERN TO BE IMITATED] whereunto even BAPTISM DOTH ALSO NOW SAVE US
not the putting away of the filth of the flesh, [Not taking a bath proving that it is WATER baptism to save because it is the APPLICATION to the School of christ.

but the ANSWER [ASK FOR] a good conscience toward God,)
by the resurrection of Jesus Christ:

1906. ἐπερώτημα eperotema, ep-er-o´-tay-mah; from 1905; an inquiry: — answer.
1905. ἐπερωτάω eperotao, ep-er-o-tah´-o; from 1909 and 2065; to ASK FOR i.e. inquire, SEEK: — ASK (after, questions), DEMAND, DESIRE question.

Believing in FAITH ONLY proves that one does not think that HE must ASK Jesus to be His only Master or Teacher in silent and secret places.

1Pet. 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Believing in FAITH ONLY "believes" that they are superior to Jesus, Angels and Powers.

A good spirit or A good conscience AFTER receiving the SEAL (baptism) as A Son FROM God taught BY God gives one the right to READ BLACK TEXT ON BROWN PAPER.

Heb. 10:21 And having an high priest over the house of God;
Heb. 10:22 Let us draw near with a true heart [spirit] in full ASSURANCE OF FAITH,
        having our HEARTS SPRINKLED from an evil CONSCIENCE,
        and our bodies WASHED [baptized] with pure [purifying] water.
Heb. 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy,
        who hath trodden under foot the Son of God,
        and hath counted the BLOOD of the COVENANT,
        wherewith he was SANCTIFIED,
        an UNHOLY THING, and hath done despite unto the SPIRIT OF GRACE?

SANCTIFIED g37. ἁγιάζω hagiazo, hag-ee-ad´-zo; from 40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: — hallow, be holy, sanctify.
    40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Acts 2:38 Then Peter said unto them, REPENT [action], and be BAPTIZED [action]
        every one of you in the name of Jesus Christ FOR [into] the remission of sins,
        and ye shall receive the gift of A HOLY SPIRIT

FOR 1519. εἰς eisa primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.) to the intent that,

Your spirit is: g40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Acts 3:19 Repent [action] ye therefore, and be converted [action born again],
        THAT your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

THAT: 1519. εἰς eisa primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.) to the intent that,

Acts 2:39 For the promise is unto you, and to your children,
        and to all that are afar off, [GENTILES]
        even as many as the Lord our God shall call.

Is. 57:19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
Eph. 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh BY THE BLOOD OF CHRIST

Heb. 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Heb. 10:31 It is a fearful thing to fall into the hands of the living God.
Heb. 10:32 But call to remembrance the former days, in which,
after ye were ILLUMINATED , ye endured a great fight of afflictions;

ILLUMINATED ["A" Holy Spirit] g5461. φωτίζω photizo, fo-tid´-zo; from 5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively): — enlighten, illuminate, (bring to, give) light, make to see
       g5457. φῶς phos, foce; from an obsolete φάω phao (to shine or make manifest, especially by rays; compare 5316, 5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative): — fire, light.

phōtizō , 3. enlighten, instruct, teach, ph. tinas, pōs . . LXX 4 Ki.17.28; “ph. pantas, tis hē oikonomia” [REGULATING THE CHURCH] Ep.Eph.3.9.
2. bring to light, make known,

Eph. 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Eph. 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

John 3:19 And this is the condemnation, that light is come into the world,
        and men loved darkness rather than light, because their deeds were evil.
John 12:35 Then Jesus said unto them, Yet a little while is the light with you.
        Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:46 I am come a light into the world,
        that whosoever believeth on me should not abide in darkness.
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Heb. 12:22 But ye are come unto mount Sion, and unto the city of the living God,
        the heavenly Jerusalem, and to an innumerable company of angels,

Heb. 12:23 To the general assembly and church of the firstborn, [Church of Christ]
        which are written in heaven, and to God the Judge of all, a
        And to the SPIRITS OF JUST MEN MADE PERFECT
        [They have "A" holy spirit or "A' good conscience which

g4893. συνείδησις SUNeidesis, soon-i´-day-sis; from a prolonged form of 4894; co-perception, i.e. moral consciousness: — conscience.
g4894. συνείδω suneido, soon-i´-do; from 4862 and 1492; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of: — consider, know, be privy, be ware of.

The Assembly of Christ is His SYNAGOGUE or School-only] 4863. συνάγω sunago, soon-ag´-o; from 4862 and 71; to lead together, i.e. collect or convene; specially, to entertain (hospitably): — + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.

Heb. 12:24 And to Jesus the MEDIATOR of the NEW COVENANT,
AND to the BLOOD of sprinkling, that speaketh better things than that of Abel.
Heb. 10:18 Now where REMISSION of these is, there is no more offering for sin.
Heb. 10:19 Having therefore, brethren, boldness to enter into the holiest BY THE BLOOD OF JESUS
Heb. 10:20 By a new and living WAY, which he hath consecrated for us, through the veil, that is to say, his flesh;

living WAY 3598. ὁδός hodos, hod-os´; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means: — journey, (high-)way.

Jeremiah 6:16 Thus saith the Lord,Stand ye in the ways, and see,and ask for the old paths, where is the good way,and walk therein, and ye shall find rest for your souls.But they said, We will not walk therein.
Isaiah 35:7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
Isaiah 35:8 And an highway [Sēmĭta] shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
vĭa (vĕa , I. Trop. A. In gen., a way, method, mode, manner, fashion, etc., of doing any thing, course (cf. modus): “vitae,” B. Pregn. (cf. ratio), the right way, the true method, mode, or manner: “ingressu'st viam, i. e. rectam,” Plaut. Am. 1, 1, 273: “in omnibus quae ratione docentur et viā, primum constituendum est, quid quidque sit, etc.,” rationally and methodically, Cic. Or. 33, 116: “ut ratione et viā procedat oratio,” id. Fin. 1, 9, 29.—Adverb.: viā, rightly, properly (opposite to wandering out of the way): “ipsus eam rem secum reputavit viā,” Ter. And. 2, 6, 11: “viā et arte dicere,” Cic. Brut. 12, 46. —

SORRY BW: YOU CANNOT SHUT GOD'S MOUTH

John 6:45 It is written in the prophets, And they shall be all taught BY God. Every man therefore that hath heard, and hath learned BY the Father, cometh unto me

New Living Translation As it is written in the Scriptures, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me.

English Standard Version It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—

Berean Standard Bible It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—

THE MARK OF SONS FROM GOD: IN THE WORLD (Satan's) BUT not OF the World. The ONLY God-prophesied and UNIVERSALLY taught WAY (Road, Old Paths)

Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Col. 1:13 Who hath delivered us from the power of darkness,
        and hath TRANSLATED us into the kingdom of his dear Son:
Heb. 12:23 To the general assembly and church of the firstborn, [Church OF Christ]
        which are written in heaven, and to God the Judge of all,
        and to the spirits OF just men made PERFECT,

WORSHIP RITUALS EXHIBITING YOUR OWN SONGS AND SERMONS HAVE NO POWER OVER SPIRITUAL FORCES..

2Cor. 10:4 (for the weapons of our warfare are not of the flesh,
        but mighty before God to the casting down of strongholds),

WEAPONS: g3696. ὅπλον hoplon, hop´-lon; probably from a primary ἕπω hepo (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war): — armour, instrument, weapon.
mīlĭtĭa D. [ Any special work of difficulty, requiring a great effort: “completa est militia ejus,” Vulg. Isa. 40, 2: “arma militiae nostrae non carnalia,” id. 2 Cor. 10, 4: “bona,” id. 1 Tim. 1, 18.—

2Cor. 10:5 Casting down imaginations, [“elatio atque altitudo orationis,”]
        and every high thing that exalteth itself against THE KNOWLEDGE OF GOD.
        and bringing into captivity EVERY THOUGHT to the OBEDIENCE of Christ;

DIRECT COMMAND WHICH CLERGY REPUDIATES

2Cor. 10:7 Do ye look on things after the OUTWARD APPEARANCE;
        If any man trust [confidit servos] to himself that he is Christ’s,
        let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.

Servos ancillarumque pertulit, ancilla servus (-ŏs ), i, m., and serva , I.a slave, servant, serf, serving-man; a female slave, maid-servant.

EVE WAS A STOUT,, AMAZONIAN-TYPE INTENDED TO HELP TEND THE GARDEN. FEMINISTS INSISTS THAT EVE WAS SUPERIOR BEFORE SATAN ATTACKED HER.
Acts 20:28ASV Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you 9bishops, to feed the church of 10the Lord which he [acquired] purchased with his own BLOOD.

NOTHING YOU DO USURPING THE LORD ON THE LORD'S DAY IS WORSHIP.

1Cor. 14:25 And thus are the secrets of his heart made manifest;
        and so FALLING DOWN ON HIS FACE
        will WORSHIP God, and report that God is in you of a truth.
Rev. 7:11 And all the angels stood round about the throne,
        and about the elders and the four beasts,
        and FELL before the throne on their faces,
        and WORSHIPPED God,
Rev. 11:16 And the four and twenty elders, which sat before God on their seats,

        FELL UPON THEIR FACES and WORSHIPPED God,

DUST OR EARTHLY MEANS THAT THE MASSES ARE IN AND OF THIS WORLD
SONS FROM GOD ARE PILGRIMS AND SOJOURNERS AND ARE TAUGHT BY GOD TO TRUST ONLY JESUS.

New telescopes now reveal that the COSMOS is a terrific battle between FORCES OF DARKNESS AND THE FORCES OF LIGHT.

Eph. 3:9 And to make all men see what is the fellowship of the mystery,
        which from the beginning of the world [g165 the Messianic Age] hath been hid in God,
        who created [g2936, g2932 Ktizo obtain, possess, provide, purchase.] all things by Jesus Christ:
Eph. 3:10 To the intent that now unto the principalities and powers in heavenly places
        might be known by the church the manifold wisdom of God,
Eph. 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

Matt. 13:19 When any one heareth the word of the kingdom, and understandeth it not,
        then cometh the wicked one, and catcheth away that which was sown in his heart.
        This is he which received seed by the way side.

The SEED is the WORD of God. Tares are anything EXCLUDED by the Word, Logos, Regulative Principle: outlawing Rhetoric, singing or any repeaating words, Playing a "maching", acting or PAY TO PLAY.

Matt. 13:37 He answered and said unto them,
        He that soweth the good seed is the Son of man;

Matt. 13:38 The field is the WORLD;
the good SEED are the children of the kingdom;
but the tares are the children [DNA]of the wicked one;
Matt. 13:39 The enemy that sowed them is the DEVIL;
the harvest is the end of the world; [Aion messianic Age]
and the REAPERS are the ANGELS.

Luke 16:8 And the lord commended the unjust steward, because he for the CHILDREN OF THIS WORLD [DARKNESS] are in their generation wiser than the CHILDREN OF LIGHT

2Cor. 11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion;
THAT wherein they glory, they may be found even as we.
2Cor. 11:13 For such are false apostles, deceitful workers,
transforming [Disguise] themselves into the apostles of Christ.
2Cor. 11:14 And no marvel; for Satan himself
is transformed into an angel of light.
2Cor. 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Angĕlus , i, m., = aggelos].
B. In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al.
Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos, of a POETS, Thgn.769; “aggele earos . . khelido Aggelos “di' aggelōn homileein tini”
Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song,

III“m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.);
“kanakhan . .
theias antiluron mousas” S.Tr.643 (lyr.);
“Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa; v
Mousa APOLLYON'S , Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]
     [1] music, song, “m. stugera   hated, abominated, loathed 2. hateful, wretched, “bios [make a living as a musician]
        “adein adokimon m 3. disreputable,
     [2] 4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, 4. of persons, Pl.R.618b;
        discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8,

WHY INVADING MUSICIANS ARE HATED AND DRIVE UP TO HALF OF THE OWNERS TO FLEE.

Worship.Androgyny.The.Pagan.Sexual.Ideal.html

SONS OF THE EARTH ARE THE MASSES AND CAN HEAR ONLY THOSE FROM BENEATH OR TARTARUS

John 8:43 Why do ye not understand my speech?
        even BECAUSE YE CANNOT HEAR MY WORD. .
John 8:44 Ye ARE OF [FROM] YOUR FATHER THE DEVIL.
        and the lusts of your father ye will do.
        He was a murderer from the beginning, and abode not in the truth,
        because there is no truth in him.
        When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 8:45 And because I tell you the truth, ye believe me not.
John 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
John 8:47 He that is of [FROM] God heareth God’s words:
        ye therefore HEAR THEM NOT, BECAUSE ye are not [FROM] God.

GOD SENT EVANGELISTS WITH A "GO BUTTON" TO PREACH THE GOSPEL. THOSE WHO DID NOT RECEIVE THEM THEY WERE TO DUST OFF THEIR FEET AND LEAVE. THE GOSPEL IS THE ONLY POWER AND YOU ARE WASTING YOUR TIME BECAUSE YOU CANNOT CONCOCT ANY PERMANENT PROGRAM,

THOSE WHO ARE FROM GOD WILL GLADLY HEAR THE INVITATION AND BE BAPTIZED.

Acts 2:41 Then they that GLADLY RECEIVED HIS WORD WERE BAPTIZED:
             and the same day there were added unto them about three thousand so

A SON FROM GOD WILL NOT QUESTION NOR TRY TO CONVINCE THE WORLD THAT BAPTISM HAS NO VALUE.

Coll. 1:12 Giving thanks unto the Father, which HATH MADE US MEET to be partakers of the inheritance of the SAINTS IN LIGHT

A SAINT HAS BEEN BAPTIZED TO RECEIVE "A" HOLY SPIRIT

g40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Col. 1:13 Who hath delivered us from the power of darkness,
        and HATH TRANSLATED us into the kingdom of his dear Son:
Col. 1:14 In whom we have redemption through his BLOOD, even the forgiveness of sins:
Col. 1:15 Who is the image of the invisible God, the firstborn of every creature:

Heb. 12:23 To the general assembly and church of the firstborn, [Church of Christ defined only by Holy Scriptures]
        which are WRITTEN IN HEAVEN, and to God the Judge of all,
        and to the SPIRITS OF JUST (RIGHTEOUS) MADE PERFECT.

BLASPHEMERS, SAID JESUS, ARE PHARISEES WHO SAID THAT JESUS MADE HIMSELF EQUAL TO GOD.

THOSE (THE MASSES) WHO SAY THAT THE HOLY SPIRIT IS A THIRD GOD-PERSON BLASPHEME AND WORK TO EXHAUSTION TRYING TO BELITTLE JESUS WHOM GOD MADE TO BE BOTH LORD AND CHRIST. HE IS PROPHET, PRIEST, KING AND THE ONLY TEACHER OF HIS TINY FLOCK.

Matt. 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth,
because thou hast HID these things from the wise and prudent,
and hast revealed them unto babes.
Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light

Sophos , mostly of poets and musicians, mostly of poets and musicians, Pi.O.1.9,

9.[1] The resounding strain [melos] of Archilochus, the swelling thrice-repeated song of triumph, sufficed to lead Epharmostus to the hill of Cronus, in victory-procession with his dear companions.

Arkhilokhos the lyric poet of Paros. “to men Arkhilokhou melos phōnaen Olumpia, kallinikos ho triploos kekhladōs” i. e. his hymn to Herakles, sung after an athlete's victory O. 9.1
1.“eidon — psogeron Arkhilokhon barulogois ekhthesin piainomenon” P. 2.55

[5] But now, from the bow of the Muses [Moisan] who,
        shooting from afar, send a shower of such arrows of song
        as these on Zeus of the red lightning-bolt and on the sacred height of Elis,
        which once the Lydian hero Pelops [10] won as the very fine dowry of Hippodameia.

[11] And shoot a winged sweet arrow to Pytho; for your words will not fall to the ground, short of the mark,

when you trill the lyre in honor of the wrestling of the man from renowned Opus. Praise Opus and her son;

trill is:

Elelizô ( “ēlelizon” Hsch., poet. “elelizon” Maiist.42, Nonn.D. 2.525: mostly in aor. (v. infr.):—Pass., impf.h.Hom.28.9: Ep.aor. “elelikto” Il.13.558: pf. “eleligmai” Cerc.6.18:—whirl round, peri skhediēn elelixe to kuma] Od.5.314; hē d' elelikhthē hē nēus] 12.416.
--2. Med. and Pass., move in coils or spires, of a SERPENT, “tēn d' elelixamenos pterugos laben” Il.2.316; ep' autou (sc. telamōnos）“ elelikto drakōn” 11.39, cf. A.R.4.143; “speiras opheōn elelizomenē” Ar.Fr. 500. Rev 13

G1404 drakōn drak'-own Probably from an alternate form of δέρκομαι derkomai (to look); a fabulous kind of serpent (perhaps as supposed to fascinate):—dragon.
drakōn A.dragon, serpent, Il.11.39, al.; interchangeable with ophis, 12.202, 208, cf. Hes. Th.322, 825, Pi.N.1.40, A.Th.292
IV. = kērukeion, prob. a wand with a serpent coiled round it, S.Fr.700 (cf. 701).

-kēruk-eion   A.herald's wand, Hdt.9.100, Th.1.53,

II. in Il. of an army, cause it to turn and face the enemy, rally it, spheas ôk' elelixen Aias 17.278 :--in Pass., hoi d' elelichthêsan 5.497 , 6.106; cf. helissô 11.1 .

III. cause to vibrate, megan d' elelixen Olumpon, of Zeus, ib.1.530, cf. 8.199; ; phormigga e. make its strings quiver, Pi.O.9.13;; asteropan elelixais Id.N.9.19 :--Med., hippon . . agôniôi elelizomenos podi mimeo Simon.29 :--Pass., quake, tremble, quiver, elelichthê guia Il.22.448 ; elelikto, of a brandished spear, 13.558; amphi de peplos elelizeto possin h.Cer.183 ; megas d' elelizet' Olumpos h.Hom. l.c.; phorminx elelizomena Pi.P.1.4 . (In Hom. elel- may have been substituted for eWel- (WeWel- in elelikto); cf. helissô.)

phorm-inx , ingos, hê, lyre, freq. in Hom., esp. as the instrument of APOLLON, phormingos perikalleos hên ech' Apollôn Il.1.603 , cf. 24.63, Od.17.270, Hes.Sc.203; of Achilles, phrena terpomenon phormingi ligeiêi kalêi daidaleêi Il.9.186 ; with seven strings (after Terpander's time), heptaktupos, heptaglôssos, Pi.P.2.71, N.5.24; antipsallôn elephantodeton ph. Ar.Av.219 (anap.).

anti-psallô , play a stringed instrument in accompaniment of song, a. elegois phorminga Ar.Av.218 .

2. ph. achordos, metaph. for a bow, Arist.Rh.1413a1

THIS IS A SALVATION ISSUE AND I DO NOT KNOW OF ANYONE WHO HAS NOT SWITCHED TO BOLES, ACCORDING TO JOHN MARK HICK NOW REVIVED BY MAX LUCADO AND RUBEL SHELLY.

The Father's fullness of deity is absolutely dependent (subservient, reliant) upon the Son's deity and the deity of the Holy Spirit; their dependence upon the Father for the derivation (origin, beginning, source) of their deity is no greater than the Father's dependence (subordination, need of, subservience) on their dependence. P. 44-45 (Mutual begetting from all eternity) H.Leo.Boles

GODHEAD (GREEK) AND DIVINITY (LATIN) HAVE NOTHING TO SAY ABOUT A THREE-HEADED GOD. Godhead or Divinity identifies jesus anyone whose nature is to "obey God.'

http://www.pineycom.com/C.Leonard.Allen.Antichrist.Trinity.html

Leonard Allen: The very truth about Christ--that HE [Jesus] is God in the Flesh, Son Saviour, and Messiah--becomes INTELLIGIBLE through the deep work of the Spirit.

MARK OF AN ANTICHRIST
1John 2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
2John 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

http://www.pineycom.com/Leonard.Allen.POURED.OUT.The.Spirit.of.God.Empowering.the.Mission.of.God.html

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THE DEVILS ANGLES OR WORSHIP TEAM

Posting HOLY SCRIPTURE is always dangerous and will always be STOPPED if Possible. The CHURCH OF THE ROCK is defined after the Instrumental-Trinitarian-Perverted "play" at Mount Sinai. "PLAY" was playing loud instruments and PLAYING WITH ONE ANOTHER; CLICK FOR ROMANS 1

http://www.pineycom.com/David.Young.Romans.1.html

http://www.pineycom.com/Romans.1.html

https://www.pineycom.com/Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Rubel Shelly Homosexuals and Women in the Temple of God

ACU Jeanene.Reese.LGBT.MUST.be.Included.html
John.York.Practicing.Homosexuals.in.Ministry.html

AL MAXEY REJECTS ALL OF BIBLICAL AUTHORITY

Al Maxey Instrumental Music

Al.Maxey.Acts.2.38.Eis.html

Al.Maxey.Baptism.Sacrament.html

Al.Maxey.Holding.The.Harps.Of.God.html

Al.Maxey.Immersed.by.one.Spirit.html

Al.Maxey.Josephus.and.John.The.Baptist.html

Al.Maxey.Legalisms.Twin.Proof.Texts.html

Al.Maxey.Reflective.Regulative.Review.html

Al.Maxey.Ephesians.Music.Sorcery.Prostitution.html

Maxey-Silence-Passover.html

-MuAlMaxey.html

-MaxeyIM.html

-Maxey.Shouting.html

-Maxey.Hicks.html

-Maxey.Emotionalism.html

-Maxey.Dwelling.Defile.html
Al.Maxey.Reflective.Regulative.Review.htm.

CLAIM THAT "THE HOLY SPIRIT" GUIDES THEM

WORDS TRANSLATED SPIRIT IN HEBREW, GREEK, LATIN OR ENGLISH HAS NEVER AND CAN NEVER BE THE NAME OF A GOD OR PERSON,.

SPIRIT IS: h7307. רוּחַ ruwach, roo´-akh; from 7306;
        WIND; by resemblance BREATH, i.e. a sensible (or even violent) exhalation;
        FIGURATIVELY:, life, anger, unsubstantiality;
        BY EXTENSION, a region of the sky;
        BY RESEMBLANCE SPIRIT,
             BUT only OF a RATIONAL BEING including its expression and functions):— air, anger, blast, BREATH, MIND

The HOLY SPIRIT is always the SPIRIT OF THE LORD or His MIND or mental disposition.
The Holy Spirit OF God rested upon Jesus after He was baptized to give Him the power to HEAR the Word of Christ.

Gen. 41:38 And Pharaoh said unto his servants, Can we find such a one as this is,
        a man IN WHOM THE SPIRIT OF GOD IS?
Ex. 31:3 And I have filled him with the SPIRIT OF GOD,
        in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

WHAT GOD TOLD ISAIAH TO PROPHESY:

Is. 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Is. 11:2 And the SPIRIT OF THE LORD SHALL REST UPON HIM
         the SPIRIT OF wisdom and understanding,
         the SPIRIT OF counsel and might,
         the SPIRIT OF knowledge and OF the fear of the LORD;

FOR WHAT PURPOSE?

Is. 11:3 And shall make him of quick understanding [SPIRIT] in the fear of the LORD:
        and he shall not judge after the sight of his eyes,
        neither reprove after the hearing of his ears:

h7306. רוּחַ ruwach, roo´-akh; a primitive root; properly, to blow, i.e. breathe; only (literally) to smell or (by implication, perceive (figuratively, to anticipate, enjoy):—accept, smell, x touch, make of quick understanding.

FOR UNBELIEVERS

Is. 11:4 But with righteousness shall he judge the poor,
        and reprove with equity for the meek of the earth:
        and he shall smite the earth with the rod of his MOUTH,
        and with the BREATH [SPIRIT] of his lips shall he slay the wicked.
Is. 11:10 And in that day there shall be a root of Jesse,
        which shall stand for an ensign of the people;
        to it shall the Gentiles seek: and his rest shall be glorious.

h4496. מְנוּחָה mnuwchah, men-oo-khaw´; or מְנֻחָה mnuchah, men-oo-khaw´; feminine of 4495; repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode:—comfortable, ease, quiet, rest(-ing place), still.

Is. 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth;
        I have PUT MY SPIRIT UPON HIM:
        he shall bring forth judgment to the Gentiles.
Is. 42:2 He shall not CRY. NOR LIFT UP, [Money or words from man]
        nor cause his voice to be heard in the street.

CLAMO   “clamare de pecuniā, for money certa,” a specified sum, Of the chirping of a cricket “(cicada) locusts

persōna 2. A human being who performs any function, plays any part, a person, personage:
a personage, character, part, represented by an actor: “parasiti persona,

ka^leō    I. call, summon, I. call, summon, “auditis sermonibus,” ib. 4 Reg. 22, 19; ib. Heb. 4, 3: clangorem TUBAE, ib: “Isa. 18, 3: Is. 18:3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.symphoniam,” ib. Luc. 15, 25: “animal,” ib. Apoc. 6, 3; 6, 5
            Symphoniam,”“cum symphonia caneret, n., to produce melodious sounds, whether of men or animals; later, with a designation of the subject-matter of the melody, as v. a., to make something the subject of one's singing or playing, to sing of, to celebrate, or make known in song, etc. I. Neutr., to utter melodious notes, to sing, sound, play. of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,

A recital/reading is debased when it takes on the features of a performance.Horace uses cantare in a derogatory sense for a mimetic, grotesque, distorted and inappropriate style of performance when he satirizes a character's recitals of Calvus and Catullus

BWwayne Response on Baptism anld Music

Acts 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
Acts 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

Jesus death proved that neither Gentile nor Swine were IMPURE.

Acts 10:22 And they said, Cornelius the centurion, a JUST MAN and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to 𝒉𝒆𝒂𝒓 𝒘𝒐𝒓𝒅𝒔 𝒐𝒇 𝒕𝒉𝒆𝒆.
Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth [complies] in him shall receive remission of sins.

Acts 10:44 While Peter yet spake these words,
𝒕𝒉𝒆 𝑯𝒐𝒍𝒚 𝑮𝒉𝒐𝒔𝒕 𝑭𝑬𝑳𝑳 𝑶𝑵 𝑨𝑳𝑳 𝑻𝑯𝑬𝑴 𝑾𝑯𝑰𝑪𝑯 𝑯𝑬𝑨𝑹𝑫 𝑻𝑯𝑬 𝑾𝑶𝑹𝑫 .

A DIVINE WIND poured down and ALL that heard the Word. Everyone heard this VIOLENT WIND which caused some to speak the version of HEBREW or they would know that they were accepting what Peter was preaching

Epipiptō, fell upon or over of storms, toisi barbaroisi ho borēs epepese ib.189; “kheimōn epipesōn” Pl.Prt. 344d; of winds meeting one another, dialogismoi epipiptousi tini” Plut. Oth. 9 II.. fall upon in HOSTILE SENSE sense, attack, assail, “tini” Hdt.4.105, driven from their country by snakes.

Plut. Oth. 9 it is not unlikely that the real soldiers, those who knew what hardship was and had sense, should be led to reflect that it would be a dreadful and most hateful thing if the evils which the citizens had once to their sorrow inflicted upon one another
epipiptein toioutous dialogismous tois gnēsiois kai diaponois kai sōphronousi tōn stratiōtōn,

dialog-ismos
II. calculation, consideration, debate, argument, discussion,

Eur. Andr. 1043 Chorus
Many are the women in the assemblies of the Greeks who sang aloud their laments for their luckless men [1040] as they left their homes for other husbands. Not on you alone¹ or on your dearest kin have cruel griefs fallen. It is a plague Greece has suffered, a plague! Yet also to the fertile [1045] fields of the Phrygians did this pestilence pass, dripping death upon them

Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. [ON PENTECOST WAS IS PAST TENSE]

No one said that they were SAVED any more than Jews until they were baptized.

Acts 10:46 FOR they heard them speak with tongues, and magnify God. Then answered Peter,

GOD'S SPIRIT PRODUCED WORDS WHICH WAS JUDGEMENT AGAINST THOSE WHO SAID THAT GENTILES COULD NOT BE BAPTIZED UNTIL THEY WERE CIRCUMCISED.

Acts 10:47 CAN ANY MAN FORBID WATER,
       that these SHOULD NOT be baptized,
       which have received the Holy Ghost as well as we?
Acts 10:48 And he COMMANDED THEM TO BE BAPTIZED Then prayed they him to tarry certain days.

Is. 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Is. 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem,
       shall be called holy, even every one that is written among the living in Jerusalem:
Is. 4:4 When THE LORD shall have washed away the filth of the daughters of Zion,
        and shall have purged the BLOOD of Jerusalem from the midst thereof
        by the SPIRIT OF JUDGMENT,
        and by the SPIRIT OF BURNING

UNLESS YOU ARE A GOD SENT APOSTLE,

John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the COMFORTER will not come unto you; but if I depart, I will send him unto you.
John 16:8 And WHEN HE IS COME he will REPROVE the world of sin, and of righteousness, and of judgment:
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged

BWWayne The Commission to Baptize was ONLY TO THE JEWS

Matt. 28:18 And Jesus came and spake unto them, saying,
        ALL POWER is given unto me in heaven and in earth.
Matt. 28:19 GO YE THEREFORE,
        and teach all nations, [Enrolling Disciples “panta ta ethnē”]
        baptizing them in the NAME [SINGULAR] of the Father, and of the Son, and of the Holy Ghost:

Ethnos , Hom., nation, people, to Mēdikon e. （genos being a subdivision of ethnos)

Deut. 26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation [gentem], great, mighty, and populous:

761. אֲרַמִּי ʾArammiy, ar-am-mee´; patrial from 758; an Aramite or Aramaean:—Syrian, Aramitess.

758. אֲרָם ʾAram, arawm´; from the same as 759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians.

1471. גּוֹי gowy, go´-ee; rarely (shortened) גֹּי goy, go´-ee; apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:—Gentile, heathen, nation, people.

[gentem], D. in the widest sense = genus, the race; gens humana, the human race, Cic. Fin. 5, 23, 65; Hor. C. 1, 3, 26.—
c. [select] In the eccl. fathers, gentes, like ethnos, opp. to Jews and Christians, pagan nations, heathen, gentiles, Lact. 2, 13 fin.; Vulg. Psa. 2, 1

TO PROVE THAT JESUS WAS NOT GOD, HE SAID

John 5:43 I am come IN MY FATHER'S NAME, and ye receive me not:
if another shall come in his own name, him ye will receive.

g3100. μαθητεύω matheteuo, math-ayt-yoo´-o; from 3101; intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar: — be disciple, instruct, teach.
g3101. μαθητής mathetes, math-ay-tes´; from 3129; a learner, i.e. pupil: — disciple

BLESS YOUR HEART, DISCIPLES DO NOT PAY THOSE "OFFERING YOU A VARIETY OF WORSHIP SERVICES". CIVILIZED GREEKS WOULD COAT YOU WITH HONEY AND COTTON OR FEATHERS AND DRIVE YOU OUT PAST THE COUNTY LINE.

Plat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect a livelihood by ceaseless [making Poieo meter, hymns] prayers, the market-stewards shall expel him from the market, and the Board of city-stewards from the city, and from any other district he shall be driven across the border by the country-stewards, to the end that the land may be wholly purged of such a creature. If a slave, male or female, do any injury to another man's goods,

All religious musicians were called PARASITES.

-Plato. Republic [398a] “True,” he said. “If a man, then, it seems, who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature, but should say to him that there is no man of that kind among us in our city, nor is it lawful for such a man to arise among us, and we should send him away to another city, after pouring myrrh down over his head and crowning him with fillets of wool
Eph. 2:20 And are built upon [Educated in the Ekklesia] the foundation of the apostles and prophets,
        Jesus Christ himself being the chief corner stone;

Romans 14:19 Let us therefore follow after the things
         which make for peace, and things
       wherewith one may edify another.

-Aedĭfĭcātĭo
(a). Absol.: “loquitur ad aedificationem,” Vulg. 1 Cor. 14, 3; 14, 26.—
(b). With gen.: “ad aedificationem Ecclesiae,” Vulg. 1 Cor. 14, 12; ib. Eph. 4, 12.

1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Eph. 2:21 In whom all the building fitly framed together
        groweth unto an holy temple in the Lord:

Psa. 11:4 The LORD is in his holy temple,
        the LORD’S throne is in heaven: his eyes behold,
        his eyelids try, the children of men.
Col. 1:13 Who hath delivered us from the power of darkness,
        and hath translated us into the kingdom of his dear Son:

Disciples of Christ are BEYOND your REACH for unlawful tithes and offerings and spiritual abuse.

Hab. 2:20 But the LORD is in his holy temple:
         let all the earth keep silence before him.

John 5:43 I am come IN MY FATHER'S NAME, and ye receive me not:
if another shall come in his own name, him ye will receive.
John 10:25 Jesus answered them, I told you, and ye believed not:
the works that I do IN MY FATHER'S NAME, they bear witness of me.

Everyone was baptized in the NAME of Jesus Christ Because God gave HIM all authority and HOLY SPIRIT is simply BREATH letting us know that God CAN communicate without ANOTHER GOD.

Matt. 28:20 TEACHING THEM TO OBSERVE
        ALL THINGS whatsoever I have commanded you:
        and lo, I am WITH YE ALLWAY, even unto the end of the world [end of the MESSIANIC AGE]. Amen.
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man,
        then shall ye know that I am he, and that I do nothing of myself;
        but as my FATHER hath TAUGHT me, I SPEAK THESE THINGS.

SPIRITUAL GIFTS WERE GIFTS OF JESUS CHRIST.

Eph. 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Eph. 4:11 And he gave some, APOSTLES; and some, PROPHETS; and some, EVANGELISTS; and some, pastors and teachers;

Eph. 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Eph. 4:13 Till we all come in the UNITY OF THE FAITH, and of the knowledge of the Son of God,
        unto a PERFECT man, unto the measure of the stature of the fulness of Christ:

Heb. 12:23 To the general assembly and church of the firstborn, [CHURCH OF CHRIST]
        which are written in heaven, and to God the Judge of all, and to the SPIRITS OF just men made PERFECT,
James 1:25 But whoso looketh into the PERFECT LAW OF LIBERTY and continueth therein,
        he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Jude 1 Jude, the servant of Jesus Christ, and brother of James,
        to them that are SANCTIFIED by God the Father, and preserved in Jesus Christ, and called:

THE SANCTIFIED HAVE A HOLY SPIRIT:
37. ἁγιάζω hagiazo, hag-ee-ad´-zo; from 40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: — hallow, be holy, sanctify.
40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the HOLY SPIRIT.

A HOLY SPIRIT IS: 40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call

Jude 2 Mercy unto you, and peace, and love, be multiplied.
Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
         it was needful for me to write unto you,
         and exhort you that ye should earnestly contend for THE FAITH which was once delivered unto the saints.

Eph. 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

alēth-euō panourgia pros tēn methodian

Eph. 4:15 But SPEAKING the truth in love, may grow up into him in all things, which is the head, even Christ:

“ho logos -euetai” is in accordance with truth,

Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose,  OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
        ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

RESPONSE TO BOBBY VALENTINE

Luke 22:37 For I say unto you, that this that is WRITTEN must yet be accomplished in me,
        And he was reckoned among the transgressors:
        FOR THE THINGS CONCERNING ME HAVE AN END

Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you,
        that all things must be fulfilled,
        which were written in the law of Moses,
        and in the prophets, and in the psalms,
        CONCERNING ME.
Luke 24:45 Then opened he their understanding, that they might understand THE SCRIPTURES
Luke 24:46 And said unto them,
        Thus it is written, and thus it behoved Christ to suffer,
        and to rise from the dead the third day:

Eph. 2:19 Now therefore ye are no more strangers and foreigners,
        but fellowcitizens with the saints,
        and of the household of God;
Eph. 2:20 And are built upon [EDUCATED BY]
        the foundation of the apostles and prophets,
        Jesus Christ himself being the chief corner stone;

20 epoikodomēthentes epi tō themeliō tōn apostolōn kai prophētōn, ontos “akrogōniaiou” autou Khristou Iēsou, 2

epoikodomēthentes b. edify, “heautous tē pistei” Ep.Jud.20:—Pass., “-oumenoi en Khristō” Ep.Col.2.7.

“phusei mathēmata” math-ēma , atos, to, (mathein) A.that which is learnt, lesson, “ta pathēmata mathēmata” Hdt.1.207; “m. mathein” 2. learning, knowledge, Pass., “-oumenoi en Khristō” Ep.Col.2.7.

Jesus is the HEAD or the only Teacher when APT elders teach that which has been taught.
The Corner or ANGLE is a quiet, secret place where Jesus invites the twos and threes to come learning of men. Jesus Teachers on Disciples "who continue in my WORD" or Regulative Principle.

Isaiah 28.16 therefore thus says the Lord Yahweh, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he who believes shall not be in haste

gōnia , hē,

2. metaph., corner, secluded spot, “en gōnia psithurizein” Pl.Grg.485d; “en g. pepragmenon” Act.Ap.26.26.

3. of the four quarters of the compass, Ptol.Tetr.29.

4. joint, Arist.PA 690a13.

II. joiner's square, Pl.Phlb.51c, Plu.Marc.19.

III. cutwater of a bridge, D.S.2.8.

IV. of persons, leader, chief, LXX 1 Ki.14.38. (Akin to gonu.）
Angŭlus
Called assemblies: of the schools or places of private discussion,
Assemble Selves: in contrast with public, practical life:, non oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the schools or places of private discussion, in contrast with public, practical life

psithurizein”2. whisper what one dares not speak out, allēlōn of one another, to one another, one another; hence, mutually, reciprocally, used of all three persons, en allēloisi among one another

agōnos 4. speech delivered in court or before an assembly or ruler, “presbeutiko
main argument of a speech (opp.prooimion, epilogos)

(b. RHETORIC, Opposite prooimion, epilogos),
Opposite Prooimi-on A. opening, introduction; in Music, prelude, overture, Pi.P.1.4; in Ep. poems, proëm, preamble, Id.N.2.3, Ar.Eq.1343; in speeches, exordium, Critias 43 tit., Arist. Rh.1414b19, Phld.Rh.1.56S., Stoic.2.96, etc.; prooimiois hēdonēs with prefaces about pleasure, X.Mem.2.1.27.
II. hymn or short poem, such as those attributed to Homer, “Apollōnos” [Apollon, Abbadon, the "musical" Washer] Th.3.104,

hēdonēs

Titus 3.3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another

poieō 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian
c. describe in vers

The approved PATTERN for the worship of the Devil
Thuc. 3.104 For they then came to see the games, with their wives and children, as the Ionians do now the games at Ephesus. [4] There were likewise matches set of bodily exercise and of music; and the cities did severally set forth dances. Which things to have been so, is principally declared by Homer in these verses of his hymn to Apollo:

But thou, Apollo, takest most delight
In Delos. There assemble in thy sight
The long-coat Ions, with their children dear
And venerable bedfellows; and there
In matches set of buffets, song, and dance,
Both show thee pastime and thy name advance.

Our Race agōnos is the OPPOSITE Epilog-os , ho,

A. reasoning, inference, only Ion., Hdt.1.27; tēs gnōmēs poieesthai epilogon give a reason for their opinion,

II. peroration of a speech, Arist.Rh.1414b12, Chrysipp.Stoic.2.96, Phld.Rh.1.202 S., Longin.12.5, etc.

2. the concluding portion of a play, = ekthesis,Sch. Ar.Ra.1548: metaph., “e. tēs kosmopoiias

3. subjoined or explanatory sentence, Arist.Rh.1394b8, cf.a11.—In E.El.719 (lyr.), epilogoi is corrupt.


RESPONSE TO MARK HUSTON

https://www.pineycom.com/Al.Maxey.Baptism.Sacrament.html

TO BYPASS ALL OF THE ANTI-SCRIPTURAL ASSUALTS OF POSTERS WHO DENY CLEAR COMMANDS OF GOD. I WILL INDEX ALL OF THE BIBLE STATEMENTS ABOUT BAPTISM IS REQUIRED FOR JESUS TO WASH OR BAPTIZE US IN HIS OWN BLOOD. PEOPLE WHO REJECT THE WAY TO BE BAPTIZED INTO OR CLOTHED WITH CHRIST ARE ENEMIES OF CHRIST. REJECTION OF AUTHORITY IS A MENTAL PROBLEM.

THE NEW COVENANT IS THE LAST WILL AND TESTAMENT OF JESUS THE CHRIST. GOD SENT APOSTLES, PROPHETS AND SCRIBES TO RECORD THE COVENANT FOR WHICH HE SHED HIS BLOOD. THE ONLY THING AVAILABLE TO THOSE DESPISING THE BLOOD OF CHRIST IS READING OR SPEAKING THAT WHICH IS WRITTEN FOR OUR LEARNING (Romans 15)

Heb. 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy,
        who hath trodden under foot the Son of God,
        and hath co CALLING SCRIPTURE A LIE:

These various rites, rituals, ceremonies and memorials, in the thinking and practice of some, have moved well beyond the realm of symbolism, and into the realm of sacrament. In other words, rather than being acts that reflect or represent God's grace, they are now regarded as acts that actually receive God's grace. Indeed, without these acts that divine favor is withheld. When one claims God bestows some blessing upon mankind ONLY through the correct observance of some religious rite, that rite then becomes a sacrament.

THE PROPHET ISAIAH 1 AND FULFILLMENT IN MARK ETAL DOES THIS VERY THING. THE MEANING OF "DUST" OR ABORIGINAL MASSES IN THE WORLD BY JESUS DEFINES WHY THE MASSES HATE AND AS "EARTHLY" HAVE NO RIGHT TO BECOME A DISCIPLE. .

OF THOSE WHO BELIEVE OR COMPLY

2. comply, OPPOSITE to APISTEO

OF THOSE WHO BELIEVE NOT AND REJECT BAPTISM;

A. [7] Periander, [apistiês] skeptical,
B. kept him in confinement, letting him go nowhere, and waited for the sailors.

Apist-eô I. disbelieve, distrust, was distrusted, i.e. no one could be sure of knowing,

II. = apeitheô, disobey, to be DISOBEDIENT, they refuse to comply, They are not to be trusted, and so of persons and their acts, not trusty, faithless, Act., mistrustful, incredulous, suspicious, Treacherously, cause to REVOLT from. also kleptô meaning: seize or occupy secretly, effect or bring about clandestinely, gamon, to be 'smuggled in' get rid of imperceptibly

Rom. 10:15 And how shall they preach, except they be sent? as it is written,
        How beautiful are the feet of them that preach the gospel of peace,
        and bring glad tidings of good things!
Rom. 10:16 But they have NOT ALL OBEYED THE GOSPEL.
        For Esaias saith, Lord, who hath BELIEVED our report?

Acts 2:40 And with many other words did he testify and exhort, saying,
        Save YOURSELVES from this untoward generation.

4646. σκολιός skolios, skol-ee-os´; from the base of 4628; warped, i.e. winding; figuratively, perverse: — crooked, froward, untoward.
4628. σκέλος skelos, skel´-os; apparently from σκέλλω skello (to parch; through the idea of leanness); the leg (as lank): — leg.

THOSE ABLE TO HEAR THE ELECTION OR INVITATION CANNOT POSSIBLY CALL THE WORD OF GOD A LIE.

Acts 2:41 Then they that GLADLY RECEIVED his WORD were BAPTIZED:
and the same day there were ADDED unto them about three thousand souls.

The WORD or LOGOS excludes Rhetoric, Music or any diverting acts.

Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

Acts 2:47 Praising God, and having favour with all the people.
And the Lord ADDED to the church daily such as SHOULD BE SAVED.

THESE PEOPLE ARE DAMNED ALREADY.

John 6:45 It is written in the prophets,
        And they shall be all taught BY God.
        Every man therefore that hath heard,
        and hath learned of the Father, cometh unto me.
John 8:42 Jesus said unto them, If God WERE YOUR FATHER,
        ye would love me: for I proceeded forth and came from God;
        neither came I of myself, but he sent me.
John 8:43 Why do ye not understand my speech?
        even BECAUSE ye CANNOT HEAR MY WORD
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do.
        He was a murderer from the beginning, and abode not in the truth,
        because there is no truth in him.
        When he speaketh a lie, he speaketh of his own:
        for he is a liar, and the father of it.
John 8:45 And because I tell you the truth, ye believe me not.
John 8:46 Which of you convinceth me of sin?
        And if I say the truth, why do ye not believe me?
John 8:47 He that is OF GOD heareth God’s words:
        ye therefore hear them not, BECAUSE ye are NOT OF GOD
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing:
        the WORDS that I SPEAK unto you, they are SPIRIT, and they are life.
John 6:64 But there are some of you that believe not.
        For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you,
        that no man can come unto me, except it were given unto him of my FatherXXX

John speaking of Jesus
John 8:23 And he said unto them, Ye are from beneath;
        I am from above: ye are of this world; I am not of this world.
John 3:30 He must increase, but I must decrease
John 3:31 He that cometh from ABOVE is above all:
        he that is OF the EARTH is [of Ek.] earthly, and speaketh of the earth:
        he that cometh from heaven is above all.

Eph. 1:21 Far above all principality, and power, and might, and dominion,
        and every name that is named, not only in this world, but also in that which is to come:
1 John 4:5 They are OF the WORLD:
        therefore speak they of the world, and the world heareth them.
1John 4:6 We are of God: he that knoweth God heareth us;
        he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

1Cor. 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Cor. 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.
1Cor. 15:48 As is the earthy, such are they also that are earthy:
        and as is the heavenly, such are they also that are heavenly.
1Cor. 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

terra (archaic tera , the dry land, the earth, opp. to the heavens, the sea, the air, : terrae filius, son of earth, i. e. human being, Cic. Att. 1, 13, 4: “terrā orti,” natives of the soil, aborigines, autochthones, Quint. 3, 7, 26:

B. Personified, Terra, the Earth, as a goddess;“while orbis terrae,” the globe, the earth, the world,

God took Adam, dust or an aborigine, and educated Him and BREATHED on him so that he could understand God.

TERRA (archaic tera B. Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etc.: jam si est Ceres a gerendo, Terra ipsa dea est et ita habetur: quae est enim alia Tellus?” “terrā orti,” natives of the soil, aborigines, autochthones,

Quint. 3, 7, 26 Cities are praised after the same fashion as men.
The founder takes the place of the parent,
and antiquity carries great authority,
as for instance in the case of those whose inhabitants
are said to be sprung from the soil.

Barbarian has much the same meaning just natural people with no spiritual impulses. Here is some interesting notes on the meaning of Aborigines:

http://www.v-a.com/communication/aborigine.html

The virtues and vices revealed by their deeds are the same as in private individuals.
The advantages arising from site or fortifications are however peculiar to cities.
Their citizens enhance their fame just as children bring honour to their parents.

The aboriginal man is not a spiritual being;
however, every soul figures in the plans of human leaders
to establish a territory and to cultivate the land.
Therefore, the aborigine is an important element of the population.
In fact, the aborigine makes up the most enduring portion of the population, not just the biggest.

The aborigine fights for his culture and even when everything is lost, never gives up, but goes on in search of another place to live and settle.

He may change his national name, create a new identity,
but inside he's still the same, because he cannot change.
He will not give up until he's dead.

Historically every major empire was sustained by the aboriginal element of its population, usually the dominant tribes.

For example, the Chaldeans emerged out of Babylon, the Aturai out of Mesopotamia, the Greeks out of Ionia, the Iranians out of Persia, and the Italians out of Rome.

Notice every one of them changed their name after their empires fell. They were never loyal to the name, except to the survival of their tribe. They were aborigines, led by spiritually endowed human beings.

Their true names were Babylonians, Ashurai, Ionians, Persians, and Romans, respectively, but today they all prefer to use their aboriginal names, and that's typical. The same is true of other empires. Some empires had many tribes and coalitions of tribes, but the same phenomenon occurs.

The aborigines prefer their tribal names,
because each empire tried to instill a higher order upon their subjects,
in order to govern their diverse populations,
to have a common system of administration, law, military, education, and religion.
In time, this became oppressive and rebellion set in.
Eventually, when the empires fell, the various tribes declared their own tribal names. The aborigines are proud of their tribal names. They don't want to be denigrated because of the exploits of their empires, thus they change their names.
Some are ashamed of their old heritage and their beliefs.
Not being spiritually endowed, the aborigine is more flexible
in adopting other religions, traditions and rituals.

The aborigines are like the lemmings in following their instincts, but in their outward migration, fortunately there's no evolutionary cliff from which to fall. So the aborigines survive most catastrophes, go on to re-establish themselves elsewhere, adapt to their new environment and continue to breed.

Although sometimes an embarrassment to their cultures in their recalcitrance,
the aborigines are the only ones who insure the survival of their kind.

Typically, they don't marry outside their ethnicity. The aborigines are always seeking their mate from their own tribe. When abroad, they come home to find their mate, or if they can't, they travel the world over looking for their soul mates.

All nations are predominantly aboriginal in constitution. The Arabs, the Chinese, the Indians and the Africans are also predominantly aboriginal. The aboriginal element in most nations is a big percentage of the population, otherwise the culture has no significant characteristics and usually doesn't survive, in the sense of maintaining its heritage.

The Catholics have done this historically with the Lord's Supper (which I traced through history in my book on this subject -- One Bread, One Body: An Examination of Eucharistic Expectation, Evolution and Extremism), although most Protestants backed away from that sacramental view with regard to this memorial event. The rite of baptism in water, however, is another matter, with some FUNDAMENTALIST SECTS actually making more of a sacrament of this rite than the Catholics ever did, although they will become furious if you suggest their perspective and practice constitute sacramentalism.

A CHURCH OF CHRIST IS-BY COMMAND-A NARROW SECT CALLED THE WAY

The School of Christ IS SECTARIAN--barely visible and audble, assembled at the Corner Stone, secret and silent.
Matt. 7:13 Enter ye in at the strait gate: for wide is the gate, and BROAD is the WAY, that leadeth to destruction, and many there be which go in thereat:
Matt. 7:14 Because strait is the gate, and NARROW is the way, which leadeth unto life, and FEW there be that find it.
Matt. 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Acts 24:12 And they neither found me in the temple disputing with any man,
        neither raising up the people, neither in the synagogues, nor in the city:
Acts 24:13 Neither can they prove the things whereof they now accuse me
Acts 24:14 But this I confess unto thee,
        that after the WAY which they call HERESY,
        so worship I the God of my fathers,
        believing all things which are written in the law and in the prophets:

SECT; 139. αἵρεσις hairesis, hah´-ee-res-is; from 138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: — heresy (which is the Greek word itself), SECT
138. αἱρέομαι haireomai, hahee-reh´-om-ahee; probably akin to 142; to take for oneself, i.e. to prefer: — choose. Some of the forms are borrowed from a cognate ἕλλομαι hellomai which is otherwise obsolete.

WAY: 3598. ὁδός hodos, hod-os´; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means: — journey, (high-)way.

Hodopoi-ētikos , ē, on,

A.finding a way, practical, Zeno Stoic. 1.20 ; “methodos estin hexis ho. meta logou” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē, Phlp. in Cat.141.21.

method-os , hē, (meta, hodos) A.following after, pursuit, II. pursuit of knowledge, investigation, Pl.Sph.218d, 235c, “hē dialektikē m.
estin Of a person

        1. hexis having, being in possession of, possession,
        2.   epistēmē A.acquaintance with a matter, understanding,
           alēth-eia    also truth, reality, opp. appearance,
        3,   meta I. in the midst of, among, between, I. in common, along with, by aid of Act.Ap. 14.27;      NOT: “m. kitharas

Acts 14.27 When they had arrived, and had gathered the assembly together,
            they reported all the things that God had done with them, and that he had opened a door of faith to the Gentiles
            Revelation 12: 7There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.

NOT: “m. kitharas   Eur. Ion 882 O you, who cause a voice to sing from your seven-stringed lyre, a voice that lets lovely-sounding hymns peal forth in the rustic lifeless horn, [885] son of Leto, I will blame you before this light. You came to me, your hair glittering with gold, when I was plucking into the folds of my robe yellow flowers [890] to bloom with golden light; grasping my white hand in yours, you led me to the bed in the cave, hearing me call on my mother, god and consort [895] shamelessly paying homage to Aphrodite. I, the unhappy one, bore you a son, whom in fear of my mother I placed in that bed of yours, [900] where you joined with me, the miserable, the unfortunate one, in unhappy union. Alas! and now my son and yours, oh cruel one, is gone, torn apart, a feast for birds; [905] but you are singing to the lyre, chanting hymns.'

BUT;

4. logos.
5. iatrikē 3. of drugs, efficacious, “pharmaka”

Plat. Prot. 313e good or bad for the soul; and in just the same case are the people who buy from them, unless one happens to have a doctor's knowledge here also, but of the soul. So then, if you are well informed as to what is good or bad among these wares, it will be safe for you to buy doctrines from Protagoras or from anyone else you please: but if not, take care, my dear fellow, that you do not risk your greatest treasure on a toss of the dice.
   iatrikē good for the   psukhō     cool, refresh, thalpousa kai psukhousa, of a nurse tending a child

pharmaka” 2. healing remedy, medicine, in Hom. mostly of those applied outwardly 2. c. gen. also, a means of producing something, “ph. sōtērias

khristos    II. of persons, anointed, ho hiereus ho kh. ib.4.5,16, 6.22: pl., ib.2 Ma.1.10.
2. esp. of the Kings of Israel, ho kh. Kuriou ib.1 Ki.24.7,

eg-khristos , on,
A.rubbed in as an ointment, Theoc.11.2; “eis tous ophthalmous” the Messiah, Ev.Matt.2.4, etc.; “ho kh. Kuriou” Ev.Luc.2.26; then used as pr. n. of Jesus, “Iēsous kh.” Ev.Matt.1.1, etc.; Iēsous ho legomenos kh. ib.16.

Pharmaka sōtēr-ia 4. in LXX and NT, salvation, “ho theos tēs s. mou” LXX Ps.50(51).14, al.; “s. psukhōn” 1 Ep.Pet. 1.9; euaggelion tēs s. Ep.Eph.1.13, etc.

psukhōn” III. the immaterial and immortal soul, first in Pindar, “es ton huperthen halion keinōn . . andidoi Phersephona psukhas palin”
IV. the conscious self or personality as centre of emotions, desires, and affections,
2. the spirit of the universe, “ps. eis to meson tou kosmou thei

SIZE of the Little Flock
mikros , petty, trivial, slight, of persons, of small account, Arist.Ph.197a30; but to para mikros sōzesthai to be only just saved, Id.Rh.1371b11,

Opposite megas 2. generally, vast, high, ouranos, oros, purgos (theōn b. ho m., of Zeus [Father or KAIROS, demon son], Pi.O. 7.34) 3. of sounds, great, loud, Opposite. “oligos opp. mikros Mētēr m., of Cybele, “Mētēr theōn m.
mega eipein to speak big, and so provoke divine wrath,

Polus Number, many, Intensity, much, mighty, p. humenaios a loud song, if she flow with full stream, the many, i.e. the greater number

cithari-zo , a-re, v n., = kitharizô, to play on or strike the cithara, Nep. Epam. 2, 1; Vulg. Apoc. 14, 2.

Alalētos alalē II.a loud noise, aulōn Alala (halal) war cry, make dumb

Pind. O. 7 That man is prosperous, who is encompassed by good reports. Grace, which causes life to flourish, looks with favor now on one man, now on another, with both the sweet-singing lyre and the full-voiced notes of flutes. And now, with the music of flute and lyre alike I have come to land with Diagoras, singing the sea-child of Aphrodite and bride of Helios

The triple-godesses as "trinity" included the three Graces: they were blue-eyed blond prostitute singers.

THAT WAY
HODOS 3 . method, system, “hodō” methodically, systematically ,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4. of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.14.

ekhōn 9. possess mentally, understand, III. c.inf., have means or power to do, to be able 4. with Preps., 2. enrol oneself, t14. hold, consider, do you understand? .ekhe attend! listen Hold tina sōtērian

Plat. Theaet. 208b Socrates Yes, but with his opinion he has rational explanation; for he wrote with the method in terms of letters in his mind, and we agreed that that was rational explanation.

There is, then, my friend, a combination of right opinion with rational [logon] explanation, which cannot as yet properly be called knowledge?

g1125. grapho, graf´-o; a primary verb; to “grave”, especially to write; figuratively, to describe: — describe, write(-ing, -ten).

graphō Institute by a written document, 6. write down a law to be proposed: hence, propose, move,
3. write down, g. tina aition set him down as the cause, Hdt.7.214; g. ti hieron tini register

Rom. 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

g270. prographo, prog-raf´-o; from 4253 and 1125; to write previously; figuratively, to announce, prescribe: — before ordain, evidently set forth, write (afore, aforetime).

hieros I. filled with or manifesting divine power, supernatural, II. of divine things, holy, but hi. grammata of the Holy Scriptures, 2 Ep.Tim.3.15; “hi. bubloi
bublos and biblos A.the Egyptian papyrus, Cyperus Papyrus b. in pl., slices of the pith used as writing-material, esp. of sacred or magical writings, “biblōn

biblion or bublion 4. ta b. ta hagia the sacred books or Scriptures, LXX 1 Ma.12.9; ta b. tou nomou ib.1.56.

1 Macc 12:8- Onias welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship.
1 Macc 12:89 - Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands,

THE ONLY PURPOS Pl.Phdr.270c, Arist.EN1129a6, Pol.1252a18, etc.; “hē dialektikē m.” Pl.R.533c,

THE ONLY ONES INVITED OR ALLOWED TO ATTEND THE SECT OF THE WAY OUTSIDE THE ECUMENICAL

Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart:and ye shall find rest unto your souls
Luke 9:26 For whosoever shall be ashamed of me and of my WORDS,
        of him shall the Son of man be ashamed,
        when he shall come in his own glory,
        and in his Father’s, and of the holy angels.

With the exception of a tiny fraction of "churches"--which I don't know of--the prophesied c. AD 2000 assault against God and Scriipture has replaced the SKHOLE or SYNAGOGUE with "Worship Centers" with -- they think -- are professional grade musical and theatrical performers. Rubel Shelly along with the locals said it most vocally that the only purpose of "church" is to WORSHIP or a pagan-like "naval" to funnel up PRAISE.

Ana-pausis A.repose, rest, relaxation

REST FROM: ALL forms of music which upset the rest and which is for sale

REST FROM: ka^koō , A.maltreat, distress, in Hom. always of persons physically, injure, paralyse, “tas arkhas tōn neurōn”

REST FROM: Leitourg-ia III. public service of the gods, “hai pros tous theous l.” Arist.Pol.1330a13; “hai tōn theōn therapeiai kai l.” D.S.1.21, A.D.), etc.; the service or ministry of priests, LXX Nu.8.25, Ev.Luc.1.23.

THE SINGLE PURPOSE FOR THE ASSEMBLY of DISCIPLES-STUDENTS

skholē , skholēn agein to be at leisure, enjoy ease, keep quiet, amphi heauton for one's own business, a work for leisure, i.e. requiring attention, 2. a group to whom lectures were given, school, esp. of students, study, attend lectures, devote oneself to a master,

Sabbath never meant "day of worship" but REST. That was the time when teacher and disciples had a REST day and they could REST, READ, and REHEARSE or memorize THE WORD.

Dem.44, Plu.Per.35, Alex.7, etc.; s. ekhein to keep a school, Arr.Epict. 3.21.11; skholēs hēgeisthai to be master of it, , 3. Lat. schola, = skholastērion,

THE METHOD IS DIALOG: NOT PREACHING OPPOSITE LECTIO-DIVINA

dialegō , A.pick out, hold converse with, c. dat. pers., “moi tauta philos dielexato thumos” Il.11.407 write in prose, Opposite poiein,

God cannot and will not use anything YOU PRODUCE poiein,
A. make, produce, first of something material, as manufactures, works of art, also tōn ta kerea . . hoi pēkhees poieuntai the horns of which are made into the sides of the lyre 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian” Isoc.10.64, Pl.Phdr.243b, etc.; “poiēmata” Id.Phd.60d: abs., write poetry, write as a poet, “orthōs p.” Hdt.3.38
b. represent in poetry; c. describe in verse,

in Philosophy, practise dialectic, elicit conclusions by discussion, “ouk erizein alla d.” Pl.R.454a, cf. 511c, Tht.167e, etc. discourse, reasoning write in prose, Opposite.poiein, what you
2. create, bring into existence, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian

The synagogue is connected to syllogism: the ekklesia are collected to READ or HEAR the WORD (only) and come to a collected or conclusion.

Christian Lectio contrary to the Lectio-Divina of the Feminists ruling over the effeminate training doctors of the law to take away the key to knowledge. it is called witchcraft or sorcery.

lectĭo , ōnis, f. lego. I. A gathering, collecting.
A. In gen. (post-Aug. and rare): “lectio lapidum,” Col. 2, 2, 12: “florum,” Arn. 5, 173.—*
B. In partic., a picking out, selecting: “judicum,” Cic. Phil. 5, 6, 16. —
II. A reading, perusal; a reading out, reading aloud. that which is read, reading, text, “juris lectiones,” passages of the laws

BURN NOTICE:

John 7:18 He that speaketh of himself seeketh his own glory:
but he that seeketh his glory that sent him, the same is true,
and no unrighteousness is in him.
John 8:50 And I seek not mine own glory: there is one that seeketh and judget

AL MAXEY ACTION ON OUR PART IN THE LORD'S SUPPER HAS NO SACRAMENTAL VALUE

This action on our part is no more sacramental in nature than the act of consuming the bread and wine of the Lord's Supper. Both events are symbolic; yet both events are spiritually significant,

THE LORD'S SUPPER IS USED TO REPUDIATE THE FEASTING AT MOUNT SINAI.

https://www.pineycom.com/John.York.1.Corinthians.10.Musical.Idolatry.html

1Cor. 10:3 And did all eat the same spiritual meat;
1Cor. 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1Cor. 10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
1Cor. 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

paizō , 2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.
4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16
5. play amorously, “pros allēlous” X.Smp.9.2; “meta tinos” LXX Ge.26.8; of mares, Arist.HA572a30.

Ludo —Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,” Verg. E. 1, 10: “talia fumosi luduntur mense Decembri,” Ov. Tr. 2, 491: “quod tenerae cantent, lusit tua musa, puellae,” id. Am. 3, 1, 27: “coloni Versibus incomptis ludunt,” Verg. G. 2, 386: “carmina pastorum,” id. ib. 4, 565; Suet. Ner. 3: “si quid vacui sub umbra Lusimus tecum,” Hor. C. 1, 22, 2.— B. To sport, dally, wanton (cf. "amorous play," Milton, P. L. 9, 1045): “scis solere illam aetatem tali ludo ludere,” Plaut. Most. 5, 2, 36: affatim edi, bibi, lusi, Liv. Andron. ap. Paul. ex Fest. s. v. affatim, p. 11 Müll.; cf.: “lusisti satis, edisti satis, atque bibisti,” Hor. Ep. 2, 2, 214; Ov. A. A. 2, 389; Cat. 61, 207; Suet. Tib. 44; Mart. 11, 104, 5.—

1Cor. 10:15 I speak as to wise men; judge ye what I say.
1Cor. 10:16 The cup of blessing which we bless,
is it not the COMMUNION OF THE BLOOD OF CHRIST?
The bread which we break, is it not the COMMUNION OF THE BODY OF CHRIST

1Cor. 10:17 For we being many are one bread, and ONE BODY: for we are all partakers of that one BREAD

THE REAL BREAD IS THE WORDS OF CHRIST WHICH GOD PUT INTO HIS MOUTH (the meaning of SPIRIT]

John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that QUICKENETH; the flesh profiteth nothing: [your songs and sermons)
        the WORDS that I SPEAK unto you, they are SPIRIT, and they are LIFE.
John 6:64 But there are some of you that believe not.
        For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you,
        that no man can come unto me, EXCEPT IT WERE GIVEN UNTO HIM OF MY FATHER.

John 6:44 No man can come to me, except the FATHER which hath sent me DRAW HIM and I will raise him up at the last day.
John 6:45 It is written in the prophets,
        And they shall be all taught BY [EK] God. Every man therefore that hath heard,
        and hath learned of the Father, cometh unto me.

New Living Translation: As it is written in the Scriptures, ‘They will all be taught BY God.’ Everyone who listens to the Father and learns from him comes to me.
English Standard Version: It is written in the Prophets, ‘And they will all be taught BY God.’ Everyone who has heard and learned from the Father comes to me—
New Revised Standard Version: It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me

John 10:25 Jesus answered them, I told you, and ye believed not:
        the works that I do in my Father’s name, they bear witness of me.
John 10:26 But ye believe not, BECAUSE YE ARE NOT OF MY SHEEP as I said unto you.
John 10:27 My sheep HEAR MY VOICE, and I know them, and they follow me:
John 10:29 My Father, which gave them me, is greater than all;
        and no man is able to pluck them out of my Father’s hand.

THE SEAL THAT YOU ARE A SON FROM GOD TAUGHT BY GOD TO FOLLOW JESUS

Acts 2:41 Then they that gladly received HIS WORD were baptized: and the same day there were added unto them about three thousand souls.

PROOF THAT YOU ARE NOT A SON FROM GOD

Theology.Logos.Mythos.Word.Versus.Music.html

Logos, verbal noun of lego
        Opposite kata pathos
        Opposite music, poetry or rhetoric
        Opposite human reasoning
        Opposite Epagoge bringint in to one's aid, introduction,Alurement, enticement, incantation, spell

Opposite Pathos A. that which happens to a person or thing, incide 4.speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation
4. text of an author,  OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]

That's why Paul commanded SPEAKING for LEARNING.
Arist.En1142a26.

BUT AL MAXEY THINKS THAT: for they give US an opportunity to reflect in OUR own actions and attitudes OUR appreciation for and commitment to HIS act on OUR behalf.

1Cor. 11:23 For I have received of the Lord that which also I delivered unto you,
     That the Lord Jesus the same night in which he was betrayed took bread:
1Cor. 11:24 And when he had given thanks, he brake it, and said,
       Take, eat: this is my body, which is broken for you: this do in remembrance of me.
1Cor. 11:25 After the same manner also he took the cup,
       when he had supped, saying, This cup is the new testament in my BLOOD:
       this do ye, as oft as ye drink it, in remembrance of me.
1Cor. 11:26 For as often as ye eat this bread, and drink this cup,
         ye do shew the Lord’s death till he come.
1Cor. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily,
          SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD

AND, THE COMMUNION GIVE US A COMMAND TO SHUT UP AND READ THE LAST WILL AND TESTAMENT OF JESUS CHRIST.

1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is ONE GOD, and one MEDIATOR between God and men, the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, TO BE TESTIFIED IN DUE TIME

John 6:49 Your fathers did eat manna in the wilderness, and are dead.
John 6:58 This is that BREAD which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

1Tim. 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
1Tim. 3:15 But if I tarry long, that thou mayest know how
        thou oughtest to BEHAVE thyself in the HOUSE OF GOD
        which is the CHURCH of the living God, the pillar and ground of the truth.

1Pet. 4:17 For the time is come that judgment must begin at the HOUSE OF GOD
        and if it first begin at us, what shall the end be of them
        that obey not the gospel of God?

AL MAXEY THIS ACTION ON OUR PART IN BAPTISM DOES NOT SAVE.

LYING ABOUT SCRIPTURE: Our participator REENACTMENT do not receive salvation, as some have claimed;
       rather, our participatory reenactments celebrate our salvation, affirm our salvation,
       and proclaim the reality of our salvation to all around us who witness these,
       as well as other, visible manifestations of our faith in what HE did for US.

JESUS CONTRADICTS AL MAXEY

Mark 16:15 And he said unto them, Go ye into all the world, and PREACH THE GOSPEL TO EVERY CREATURE

AL MAXEY SAYS: OUR FAITH IS THE POWER TO SALVATION.
PAUL SAID:
Rom. 1:16 For I am not ASHAMED of the GOSPEL OF CHRIST:
        for it is the POWER OF GOD UNTO SALVATION to every one that believeth;
        to the Jew first, and also to the Greek.

AL MAXEY IS ASHAMED OF THE GOSPEL WHICH IS;

Mark 16:16 He that believeth [PISTIS 2. comply] AND is baptized shall be saved;
BUT he that believeth NOT shall be DAMNED

BELIEVETH NOT: APISTEO A. [7] Periander, [apistiês] skeptical, I. disbelieve, distrust, was distrusted, i.e. no one could be sure of knowing, II. = apeitheô, disobey, to be DISOBEDIENT, they refuse to comply, They are not to be trusted, and so of persons and their acts, not trusty, faithless, Act., mistrustful, incredulous, suspicious, Treacherously, cause to REVOLT from. also kleptô meaning: seize or occupy secretly, effect or bring about clandestinely, gamon, to be 'smuggled in' get rid of imperceptibly

2Th. 1:8 In flaming fire taking vengeance on them that know not God,
        and that OBEY NOT the gospel of our Lord Jesus Christ:

g5219. ὑπακούω hupakouo, hoop-ak-oo´-o; from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority: — hearken, be obedient to, obey.
2Th. 2:8 And then shall that Wicked be revealed,
        whom the Lord shall CONSUME with the SPIRIT OF HIS MOUTH
        and shall destroy with the brightness of his coming:
2Th. 2:9 Even him, whose coming is after the WORKING of Satan
        with all power and signs and lying wonders,

ŏpĕrātĭo.A religious performance, service, or solemnity

2Th. 2:10 And with all deceivableness of unrighteousness IN THEM THAT PERISH;
        because they RECEIVED NOT THE LOVE OF THE TRUTH that they might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2Th. 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness

JESUS ALWAYS CONTRADICTS THOSE WHO HATE HIS WORD:

Rom. 6:17 But God be thanked, that ye were the servants of sin,
but ye have OBEYED THAT FORM OF DOCTRINE WHICH WAS DELIVERED YOU .
Rom. 6:18 Being then made free from sin, ye became the servants of righteousness

THE FORM, NOT A "SYMBOL" OF DOCTRINE IS; 5179. τύπος tupos, too´-pos; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler (“type”), i.e. a model (for imitation) or instance (for warning): — en-(ex-)ample, fashion, figure, form, manner, pattern, print.

John 8:29 And he that sent me is with me: the Father hath not left me alone;
         I do always those things that please him.
John 8:30 As he spake these words, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in MY WORD, THEN are ye my disciples indeed;

SCRIPTURE DOESN'T LIE

Rom. 6:3 Know ye not, that so many of us as were baptized into Jesus Christ
        were baptized into his death?
Rom. 6:4 Therefore we are buried [active] with him by baptism INTO DEATH
        that like as Christ was raised up from the dead by the glory of the Father,
        even so we also should walk in newness of life.
Rom. 6:17 But God be thanked, that ye were the servants of sin,
        but ye have obeyed from the heart that form [PATTERN] of doctrine which was delivered you.
Rom. 6:18 BEING THEN MADE FREE FROM SIN,
   ye became the servants of righteousness.

AT BAPTISM GOD GIVES US A HOLY SPIRIT OR A GOOD CONSCIENCE (1 Peter 3:21) which word means "TO BE CLANDESTINELY INFORMED." Or the ability to read BLACK text on BROWN Paper 2 cor 3.
John 8:32 And ye shall know the truth, and the truth shall make you free.

BECAUSE I COMPARE SPIRITUAL THINGS WITH SPIRITUAL, I HAVE TO REPEAT CERTAIN PASSAGES. JESUS GIVES ME NO RIGHT TO AN OPINION. Since this a one day effort, I may change the ORDER as I continue as a DISCIPLE OF CHRIST AND NO OTHER

FOLLOWING PAUL'S PRACTICE OF REFERENCING THE PROPHETS

Is. 59:21 As for me, this is my covenant with them, saith the
           LORD; MY SPIRIT that is UPON THEE
   and my WORDS which I have put in thy
   MOUTH, shall not depart out of thy MOUTH, nor out of the MOUTH of thy seed,
           nor out of the MOUTH of thy seed’s seed, saith the LORD, from henceforth and for ever.

Is. 61:1 The SPIRIT OF THE LORD GOD is UPON ME
        because the LORD hath anointed me to preach good tidings unto the meek;
        he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives,
        and the opening of the prison to them that are bound

THE SPIRIT IS;
Eph. 4:30 And grieve not the holy HOLY SPIRIT OF GOD, whereby ye are SEALED
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth INTO EVERLASTING LIFE
        which the Son of man shall give unto you: for him hath God the Father sealed.

John 6:63 It is the SPIRIT that QUICKENETH; the flesh profiteth nothing:
        the WORDS that I speak [NEVER SUNG] unto you, they are SPIRIT, and they are LIFE.
John 6:64 But there are some of you that believe not.
        For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you,
        that no man can come unto me, except it were given unto him of my Father.

JESUS APPLIED THAT TO HIMSELF

Luke 4:18 The SPIRIT OF THE LORD IS UPON ME
        because he hath anointed [made Christ]
        me to preach the gospel to the poor;
        he hath sent me to heal the brokenhearted, to preach deliverance to the captives,
        and recovering of sight to the blind, to set at liberty them that are bruised,

AL MAXEY DENIES THAT BAPTISM IN WATER HAS ANYTHING TO DO WITH BLOOD

1Cor. 10:15 I speak as to wise men; judge ye what I say.
1Cor. 10:16 The cup of blessing which we bless,
       is it not the COMMUNION OF THE BLOOD OF CHRIST?
      The bread which we break, is it not the COMMUNION OF THE BODY OF CHRIST

1Cor. 11:26 For as often as ye eat this bread, and drink this cup,
         ye do shew the Lord’s death till he come.
1Cor. 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily,
          SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD

Heb. 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy,
        who hath trodden under foot the Son of God,
        and hath counted the BLOOD of the COVENANT,
        wherewith he was SANCTIFIED,
        an unholy thing, and hath done despite unto the SPIRIT OF GRACE?

JESUS WAS SANCTIFIED OR GIVEN A HOLY SPIRIT WHEN HE WAS BAPTIZED.

SANCTIFIED g37. ἁγιάζω hagiazo, hag-ee-ad´-zo; from 40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: — hallow, be holy, sanctify.
40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the HOLY SPIRIT

HOLY g40. ἅγιος hagios, hag´-ee-os; from ἅγος hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): — (most) holy (one, thing), saint.

Heb. 12:22 But ye are come unto mount Sion, and unto the city of the living God,
        the heavenly Jerusalem, and to an innumerable company of angels,
Heb. 12:23 To the general assembly and church of the firstborn,
        which are written in heaven, and to God the Judge of all,
        and to the SPIRITS OF JUST MEN MADE PERFECT.

Col. 1:13 Who hath delivered us from the power of darkness, and hath TRANSLATED us into the KINGDOM of his dear Son:

John 10:36 Say ye of him, whom the FATHER HATH SANCTIFIED and sent into the world,
Thou blasphemest; because I said, I am the Son of Go

Heb. 12:24 And to Jesus the MEDIATOR of the NEW COVENANT, and to the BLOOD OF SPRINKLING, that speaketh better things than that of Abel.

Heb. 13:20 Now the God of peace, that brought again from the dead our Lord Jesus,
        that great shepherd of the sheep, THROUGH the BLOOD OF THE EVERLASTING COVENANT

Heb. 13:21 MAKE YOU PERFECT every good work TO DO HIS WILL
        working in you that which is wellpleasing in his sight,
        through Jesus Christ; to whom be glory for ever and ever. Amen.
1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour;
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is ONE GOD, and ONE MEDIATOR between God and men, the MAN JESUS CHRIST
1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.

MEDIATOR: 3316. μεσίτης mesites, mes-ee´-tace; from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor): — mediator.

1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate [Comforter, Intercessor, Paraclete]
        with the Father, Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1John 2:3And hereby we do know that we know him,
        if we keep his commandments.
1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

THE DIRECT COMMANDMENT:
Matt. 28:18 And Jesus came and spake unto them, saying,
        All power is given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach [ENROLL DISCIPLES] all nations, BAPTIZING them
        in the name [singular] of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Heb. 12:25 See that ye refuse not him that speaketh.
For if they escaped not who refused him that spake on earth,
much more shall not we escape, if we turn away from him that speaketh from heaven:

John 6:44 No man can come to me,
except the Father which hath sent me draw him:
and I will raise him up at the last day.

Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD AL MAXEY DENIES THAT BAPTISM WASHES AND REGENERATES OR GIVES ONE "A" HOLY SPIRIT-NEVER A PERSON

Eph. 5:26 That he might SANCTIFY and cleanse it with the washing of water INTO the word,

SANCTIFY: g37. ἁγιάζω hagiazo, hag-ee-ad´-zo; from 40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: — hallow, be holy, sanctify.
g39. ἅγιον hagion, hag´-ee-on; neuter of g40; a sacred thing (i.e. spot): — holiest (of all), holy place, sanctuary.

        CLEANSE: g2511. καθαρίζω katharizo, kath-ar-id´-zo; from 2513; to cleanse (literally or figuratively):
        — (make) clean(-se), purge, purify
        WASHING: g3067. λουτρόν loutron, loo-tron´; from 3068; a bath, i.e. (figuratively), baptism: — washing.
        INTO THE SCHOOL OF THE WORD.

Acts 2:38 Then Peter said unto them, REPENT, AND BE BAPTIZED every one of you in the name of Jesus Christ
        FOR [g1519. εἰς eis,] the remission of sins, and ye shall receive the gift of "A" Holy Spirit.

CLICK; Al.Maxey.Acts.2.38.Eis.html says that EIS means BECAUSE OF

Matt. 13:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be CONVERTED, and I should heal them.

THE HOLY SPIRIT OF GOD SAYS;

Acts 3:19 REPENT ye therefore, and BE CONVERTED,
        THAT [[g1519. εἰς eis,] your sins may be BLOTTED OUT,
        when the times of refreshing shall come from the presence of the Lord;

REFRESHING COMES FROM GOD; g403. ἀνάψυξις anapsuxis, an-aps´-ook-sis; from 404; properly, a recovery of breath, i.e. (figuratively) REVIVAL: — revival.
        g404. ἀναψύχω anapsucho, an-aps-oo´-kho; from 303 and 5594; properly, to cool off, i.e. (figuratively) relieve: — refresh.

BLOTTED OUT; g1813. ἐξαλείφω exaleipho, ex-al-i´-fo; from 1537 and 218; to smear out, i.e. obliterate (erase tears, figuratively, PARDON SIN ): — blot out, wipe away.

    g218. ἀλείφω aleipho, al-i´-fo; from 1 (as particle of union) and the base of 3045; to oil (with perfume): — anoint.

S
TITUS 3:4-7 WASHING [BAPTISM] IS THE REGENERATION OF OUR SPIRIT.

Titus 3:4 But after that the KINDNESS and LOVE of God [Not additional Gods]
        OUR SAVIOUR [Jesus] toward man appeared,
Titus 3:5 Not by works of righteousness which we have done,
        but according to his mercy he saved us,
        by the WASHING [baptism] of REGENERATION,

John 3:5 Jesus answered, Verily, verily, I say unto thee,
        Except a man be born of water and of the Spirit,
        he cannot enter into the kingdom of God.
John 3:6 That which is born of the flesh is flesh;
        and that which is born of the Spirit is spirit.
John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof,
        but canst not tell whence it cometh, and whither it goeth:
        so is every one that is born of the Spirit.
Gal. 4:29 But as then he that was born after the flesh persecuted him
        that was born after the Spirit, even so it is now

REGENERATION: g3824. παλιγγενεσία paliggenesia, pal-ing-ghen-es-ee´-ah; from 3825 and 1078; (SPIRITUAL) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration: — regeneratio

and renewing
\ of the Holy SPIRIT; [our spirit needs REgeneration]

Note: not the renewing BY the Holy Spirit person but the renewing OF the human spirit

g342. ἀνακαίνωσις anakainosis, an-ak-ah´-ee-no-sis; from 341; renovation: — renewing.
342. ἀνακαίνωσις anakainosis, an-ak-ah´-ee-no-sis; from 341; renovation: — renewing.

rĕnŏvātĭo , I. In gen., a renewing, renewal (Ciceron.): “mundi,” Cic. N. D. 2, 46, 118: “doctrinae,” id. Brut. 71, 250: “timoris,” id. Fam. 11, 18, 3; Vulg. Tit. 3, 5.—

doctrīna , ae, f. doctor, I. teaching, instruction (class.; cf.: litterae, artes, disciplina,
A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning: “est unum perfugium doctrina ac litterae,
   auctor doctrinae    the habit produced by instruction, principle:

perfugium    a resort for safety, shelter, asylum, refuge
auctor   promotes the increase or prosperity of it, whether he first originates it, or by his efforts gives greater permanence or continuance to it scriptorem et auctorem auctores Bibulo   “papyrus,” growing in moist places, Luc. 4, 136: “charta,” blotting-paper

timoris, Godly Fear. A. In a good sense, awe, reverence, veneration: “divum,” Lucr. 5, 1223: “quod hominibus perturbatis inanem religionem timoremque dejecerat,”

Heb. 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be MOVEO, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

-mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke
to move people FROM their place, to dance, gesticulating

“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124: citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “ d. ib. 5, 112:Kithera along with Voice.

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,”

WASHING IS BAPTISM, REGENERATION IS 3824. παλιγγενεσία paliggenesia, pal-ing-ghen-es-ee´-ah; from 3825 and 1078; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration: — regeneration.

pa^lig-genesia , hē,
A.rebirth, regeneration, of the world, paliggenesias hēgemones, of Noah and his sons, Id.2.144; “hē anaktēsis kai p. tēs patridos” J. AJ11.3.9; renewal of a race, Corp.Herm.3.3; of persons, beginning of a new life, “eis p. horman” Ph.1.159, cf. Luc.Musc.Enc.7: hence of restoration after exile, Cic.Att.6.6.4; transmigration, reincarnation of souls, Plu.2.998c; cf. metempsukhōsis fin.

2. in Stoic Philos., rebirth of the kosmos, Chrysipp.Stoic.2.191: pl., ib.187, Boeth.Stoic. 3.265; so later, “hē periodikē p. tōn holōn” M.Ant.11.1, cf. Procl. in Ti.3.241 D.

3. Medic., relapse, Gal.13.83; regrowth of a tumour, Antyll. ap. Orib.45.2.7.

II. in Roman Law, = restitutio natalium, Just.Nov.18.11.

III. in NT.,

1. resurrection, Ev.Matt.19.28.

2. regeneration by baptism, “dia loutrou paliggenesias” Ep.Tit.3.5.

RENEWING; 342. ἀνακαίνωσις anakainosis, an-ak-ah´-ee-no-sis; from 341; renovation: — renewing.

OUR spirit is renewed, regeneration and becomes A Holy Spirit.

Titus 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
Titus 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life

12.23.244 10 12.25.24 49 12.29.24 83 1.10.25 144

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Loquor to speak, talk, say (in the lang. of common life, in the tone of conversation;

khristos II. of persons, anointed, ho hiereus ho kh. ib.4.5,16, 6.22: pl., ib.2 Ma.1.10.