Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luke 4:19 To preach the acceptable year of the Lord.
Luke 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luke 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.
Luke 4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth.
        And they said, Is not this Joseph’s son?
Luke 4:23 And he said unto them, Ye will surely say unto me this proverb,
        Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luke 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.
Luke 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Luke 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luke 4:28 And all they in the synagogue, when they heard these things, were filled with wrath,
Luke 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luke 4:30 But he passing through the midst of them went his way,
Luke 4:31 ¶ And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Luke 4:32 And they were astonished at his doctrine: for his word was with power.
Luke 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

daimonion , to,

A.divine Power, Divinity, Hdt.5.87, E.Ba.894 (lyr.), Isoc.1.13, Pl.R.382e, etc.; “to daimonion ar' ē theos ē theou ergon” Arist. Rh.1398a15, cf. 1419a9; “hoi theoi eisontai kai to d.” D.19.239; phobeisthai mē ti d. pragmat' elaunē some fatality, Id.9.54; ta tou d. the favours of forlune, Pl.Epin.992d.

II. inferior divine being, “metaxu theou te kai thnētou” Id.Smp.202e; “kaina d. eispherein” X.Mem.1.1.2, Pl. Ap.24c, cf. Vett. Val.67.5, etc.; applied to the 'genius' of Socrates, X.Mem.1.1.2, Pl.Ap.40a, Tht.151a, Euthphr.3b.

2. evil spirit, “d. phaula” Chrysipp.Stoic.2.338, cf. LXXDe.32.17, To.3.8, Ev.Matt.7.22, al., PMag.Lond.1.46.120 (iv A. D.).

Luke 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luke 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
        And when the devil had thrown him in the midst,
        he came out of him, and hurt him not.


Acts 16:16 And it came to pass, as we went to prayer,
        a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

Acts 16:16 And it came to pass, as we went to prayer,
a certain damsel possessed with a spirit of divination met us,
which brought her masters much gain by soothsaying:

G4436 Puthōn poo'-thone From Puthō (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, that is, (by analogy with the supposed diviner there) inspiration (soothsaying): divination.

-puthiazô , to be inspired by Apollo, prophesy, St.Byz. s.v. Puthô.

-Puthô Pytho, older name of that part of Phocis at the foot of Parnassus, in which lay the city of Delphi, Hom., etc. of Delphi itself, Pi.P.4.66, 10.4, Hdt.1.54, etc. (Acc. to the legend, derived from the rotting of the serpent, h.Ap.372.)
punthanomai , Od.2.315, etc.; poet. also peuthomai (q.v.): Ep. impf.

-Pind. P. 4 Today you must stand beside a beloved man, Muse, the king of Cyrene with its fine horses, so that while Arcesilas celebrates his triumph you may swell the fair wind of song that is due to the children of Leto and to Pytho, where once the priestess seated beside the golden eagles of Zeus, [5] on a day when Apollo happened to be present,

Used With:

(THIA A) translate

A to be inspired, frenzied, oposoi this theiasantes epilpisan as many as made ​​them hope by divinations, Th.8.1; i And godbearer is divinely inspired, Ph.1.479; oposoi teletais etheiazon obtained inspiration through ritual, Philostr. Her. 5.3. 2 prophesy, that stratopedefsoito DC Fr. 57.48:-Pass., [reason] on tῇ teleftῇ Alexander etheiasthi Arr. An . 7.18.6? scholar under the Group theiasthen DC62.18. II worship as divine, Id.59.27; Pythagoras and Plato Dam. Isid. 36:-Pass., Max.Tyr.8.9.

--theiazô ,

A.to be inspired, frenzied, hoposoi autous theiasantes epēlpisan as many as made them hope by divinations, Th.8.1; th. kai theophoreitai is divinely inspired, Ph.1.479; hoposoi teletais etheiazon obtained inspiration through ritual, Philostr.Her.5.3.

2. prophesy, “hoti stratopedeusoito” D.C.Fr.57.48:—Pass., [“logos epi tē teleutē tou Alexandrou etheiasthē” Arr.An.7.18.6; “logion hupo tou homilou theiasthen” D.C.62.18.
II. worship as divine, Id.59.27; “Puthagoran kai Platōna”

aoidos , ho, (aeidō)

A.singer, minstrel, bard, Il.24.720, Od.3.270, al., Hes.Th.95, Op.26, Sapph.92, etc.; “a. anēr” Od.3.267; “theios a.” 4.17, 8.87, al.; “tou aristou anthrōpōn a.” Hdt.1.24; “polla pseudontai a.” Arist.Metaph.983a4: c.gen., goōn, khrēsmōn aoidos, E.HF110, Heracl. 403; pratos a., of the cock, Theoc.18.56.

2. fem., songstress, “poluidris a.” Id.15.97; of the nightingale, Hes.Op.208; of the Sphinx, S.OT36, E.Ph.1507 (lyr.); “aoidos Mousa” Id.Rh.386 (lyr.).

3. enchanter, S.Tr.1000.

II. as Adj., tuneful, musical, “aoidotatan ornitha” E.Hel.1109 (lyr.), cf. Theoc.12.7, 

2. Pass., = aoidimos, famous, “pollon aoidoterē” Arcesil. ap. D.L.4.30.

III. = eunoukhos, Hsch.; cf. doidos.

theios   1. of or from the gods, divine, “genos” Il.6.180; “omphē” 2.41; Oneiros ib.22; “epipnoiais”
of heralds and bards, Il.4.192, Od.4.17, al.; so perh., of kings, ib. 691.
b. matters of religion, errei ta th. religion is no more, S.OT910 (lyr.), cf. OC1537, X.Cyr.8.8.2, etc.

And when Jesus came into the rulers house, and saw the minstrels and the people making a noise, Matt 9:23 Auletes (g834) ow-lay-tace'; from 832; a flute- player: - minstrel, piper.

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; Re.18:22

Auleo (g832) ow-leh'-o; from 836; to play the flute: - pipe.

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 1Co.14:7

2. fem., songstress, poluïdris a. Id.15.97 ; of the nightingale, Hes.Op.208; of the Sphinx, S.OT36, E.Ph.1507 (lyr.); aoidos Mousa Id.Rh.386 (lyr.).

Mousa 1 [*maô]

I. the Muse, in pl. the Muses, goddesses of song, music, poetry, dancing, the drama, and all fine arts, Hom.: the names of the nine were Clio, Euterpe, Thalia, Melpomene, Terpsichore, Erato, Polymnia or Polyhymnia, Urania, and Calliope, Hes.,

II. mousa, as appellat., music, song, Pind., Trag.:--also eloquence, Eur.:--in pl. arts, accomplishments, Ar., Plat.

melôid-ia , hê, singing, chanting, E.Rh.923, etc.

II. chant, choral song, melôidias poiêtês Pl.Lg.935e , cf. 812d; lullaby, ib.790e: generally, music, Phld.Mus.p.12 K.

Soothsaying is:

G3132 manteuomai mant-yoo'-om-ahee From a derivative of G3105 (meaning a prophet, as supposed to rave through inspiration); to divine, that is, utter spells (under pretence of foretelling):--by soothsaying.


G3105 mainomai mah'ee-nom-ahee Middle voice from a primary word μάω maō (to long for; through the idea of insensate craving); to rave as a “maniac”:--be beside self (mad).

Philostr.Her.5.3.
Cassius
Dio Cocceianus, Historiae Romanae

phanēnai, kai pros te tous podas autou prospesōn kai dakrusi klausas, kan ⁷ toutō kai theiasas auton polla kai proskunēsas, kai telos ⁸ euxamenos, 6 an perisōthē, thusein autō ekeinō. ek gar toutōn houtōs auton etithaseuse kai hileōsato hōste mē monon perigenesthai, alla kai en tois panu philois autou nomisthēnai.
kai pote tou Gaiou suggignesthai te tē Selēnē legontos, kai erōtēsantos auton ei horōē tēn theon sunousan autō, katō te hōs kai ⁹ tethēpōs eblepen hupotremōn, kai smikron ti phthegxamenos ‘humin’ ephē ‘tois theois, despota, monois allēlous horan exestin.’ Ouitellios men oun ekeithen arxamenos pantas kai meta touto tous allous ¹⁰ kolakeia huperebaleto.” Xiph. 169, 11-170, 6, Exc. Val. 212 (p. 670). “ ”
11.13.22 99



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