Dianna Howell Hermes and New Hermeneutics

A Dialog: The New Covenant is the Last Will and Testament of Jesus. God picked Apostles and SCRIBES to leave us a certified copy.  The Will is only for the HEIRS and the onlyy operative words for wills are READ or SPEAK That which is written for our learning. Christians are Disciples or Students and our inheritance is tthe perfect law of liberty or Declaration of Independence for the LAITY. Jesus in the STATE of Holy Spirit teaches the twos or threes who are TIRED and need REST from people led by DEMONS or Spirit Guides. Holy Scripture is the only Christ-ordained resource.

CLICK FOR MORE INFORMATION ABOUT APOLLO, HERMES AND DEMONS

James 1:25 But whoso looketh into the perfect law of liberty,
        and continueth therein, he being not a forgetful hearer,
        but a doer of the work, this man shall be blessed in his deed.
James 2:12 So speak ye, and so do,
        as they that shall be judged by the law of liberty.

John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my word,
        THEN are ye my disciples indeed;

Matt. 11:28 Come unto me, all ye that labour and are heavy laden,
        and I will give you rest.
Matt. 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart:
         and ye shall find rest unto your souls.

The word Pauo means STOP the speaking, singing, Melōd-eō
http://www.pineycom.com/MuRest.html

Peter said that his "memory" left for us was not capable of being "private interpretation" or further expounding. The latter day confessing HERMENEUTICS is their right to remove holy scriptures from your schools and churches.

They ignore the flood of information about MUSIC and lie about Holy Scripture to justify forcing people to TAKE THE MARK.  The Beast or Therion is "A sudden new style of music and Satyric (perverted] drama.

2Th. 2:10 And with all deceivableness of unrighteousness
        in them that perish; because they received not the love of the truth,
        that they might be saved.

2Th. 2:11 And for this cause God shall send them strong delusion,
        that they should believe a lie:
2Th. 2:12 That they all might be damned who believed not the truth,
        but had pleasure in unrighteousness.

I HAVE PUT THE MAJOR POINTS IN A PARALLEL TABLE. This is a means of study not possible nor necessary to be a hireling speaking their own words. Jesus defines such people as sons of the Devil unable to read BLACK text on BROWN paper. [2 Cor. 3]

HERMES IS LOGOS HERMENEUTIC JESUS SPEAKS LOGOS GOD'S WORD
NEW HERMENEUTICS-A LYING SPIRIT
THE NEW COVENANT-NOT TO BE TAMPERED WITH
2Chr. 18:21 And he said, I will go out, and be a LYING SPIRIT in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
2Chr. 18:22 Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
Is. 59:21 As for me, this is my covenant with them, saith the Lord;   My SPIRIT that is upon thee,  
and my WORDS which I have put in thy MOUTH
shall not depart out of thy MOUTH, 
nor out of the MOUTH of thy seed,   nor out of the MOUTH of thy seed’s seed, saith the Lord, from henceforth and for ever.
CLICK FOR HERMES god of liars, thieves,homosexuality ALWAYS Religion-Sex-Music-extortion
Heb. 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Rubel Shelly: Ironically, a Greek philosopher named Heraclitus of Ephesus (later John's hometown!), whose work dates from around 500 B.C., speculated about a logos that ruled and gave structure to the world. He saw logos as a mysterious force "by which all things are steered through all things."

Hermes made love to all of the goddesses and "
\also loved young men in pederastic relationships where he bestowed and/or taught something related to combat, athletics, herding, poetry and music

http://www.pineycom.com/FathHippolAnt5.html

Worshipping, however, Cyllenius with especial distinction, they style him Logios. For Mercury [Hermes] is Logos, who being interpreter and fabricator of the things that have been made simultaneously, and that are being produced, and that will exist, stands honoured among them fashioned into some such figure as is the pudendum of a man, having an impulsive power from the parts below towards those above. And that this (deity)-that is, a Mercury of this description-is, (the Naassene) says, a conjurer of the dead, and a guide of departed spirits, and an originator of souls; nor does this escape the notice of the poets,
Logos  computation, reckoning 2. statement of a theory, argument,

IV.
inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder3. view as spectators
Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,phusisPl.Ti.71e; esp. by music,
Prose
 OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in
creation and world-government,
PRIVATE INTERPRETATION-FURTHER EXPOUNDING OUTLAWED: 2.Peter.1.Prophecy.No.Private.Interpretation.html
WEE MERE  MORTALS ARE RESTRICTED TO READING THAT WHICH IS WRITTEN FOR OUR LEARN. TRANSLATION OF INSPIRED VISITOR.
Hermēn-eia claimed by those rejecting Holy Scripture hear DEMONS rather than Jesus. They are delusional by using female musical worship leader. They are defined as hated, disreputable and abominable

Rejects all definitions of Apostle, Preacher, Herald
Aeschylus, A Has he, our land's dear lord, travelled safe home and has he returned with you
diermēn-euō allows only translating or explaining  the WORD ONLY spoken one speaking a foreign or unknown language.

Rom. 15:4 For whatsoever things were written were WRITTEN for our LEARNING, that we through patience and comfort of the SCRIPTURES might have hope.
Rom. 15:6 That ye may with ONE MIND and ONE MOUTH glorify God, even the Father of our Lord Jesus Christ.
HERMENEUTICS CLAIMS TO HEAR A SPIRIT GOD WHO BRINGS DEATH AND BURNING
JESUS IN THE STATE OF "HOLY SPIRIT" TEACHES ONLY THOSE WHO "CONTINUE IN MY WORD."
Earl Lavender Lipscomb: There are many commentaries and workbooks for Bible study, BUT this SERIES is different. It employs the classic Christian method of HOLY reading to help you HEAR THE VOICE OF GOD

”Then turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the 'still, small voice' of a word or phrase that somehow says, 'I am for you today ...'

DEFINITION OF SORCERY

Jackie.Halstead.Lectio-Divina.html

Hermēneuon ktl. For the term hermēneuein to describe the mediating office of daimones,
2. in Music, expression, Plu.2.1138a, 1144d. hai Platōnikai he. Plato's gifts of style, D.H.Pomp.1.2.
  ekplēssō ,strike out of, drive away from, expel WITH
khraō  attack, khreiōn muthēsato Phoiboshumnōdian . glōssē pros hermēneian

Exermēneuō  A.interpret, translate,eis tēn Hellada glōssan tounomaD.H.1.67, cf. Jul.Or.2.77d:—Pass., Plb.2.15.9, D.H.4.67, Plu.2.383d, etc.

John 5:26 For as the Father hath life in himself;
    so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
     BECAUSE he is the Son of man.
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
    the FLESH profiteth nothing:
the WORDS that
    I SPEAK unto you, [Never Sung]
    they are
SPIRIT, and they are LIFE

1Tim. 2:5 For there is ONE GOD,
    and one MEDIATOR between God and men,
   the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be TESTIFIED in due time.

APOLLO,  APOLLON, APOLLYON PROPHESIED GUIDE TO ANY MUSICAL WORSHIP

Phoēbē     The MOON goddess, sister of Phœbus, i. e. Diana, Luna, or the moon [Lectio-Divina]
Phoebus  
a poetical appellation of Apollon as the god of light: Phœbean, Apollinean:carmina,Lucr. 2, 504:lampas,the sun, Verg. A. 4, 6: [Zoe-Eve in Latin Literature] virgo,Ov. P. 2, 2, 82: laurus,id. Tr. 4, 2, 51: “Rhodos,where the worship of Apollon

FEMALE MUSICAL WORSHIP NINISTER. C.  Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]

[1]
stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa   music, song, “m. stugera
    
kanakhan . .1Cor. 13:1  Though I speak with the tongues of men and of angels,  and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS 
etheiazon obtained inspiration through ritual   antiluron    responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard  THEIOS a
 Enchanter, Sorcerer

[2]
adein [singers are] adokimon  mousa 
           
adokimon   disreputable, discredited, reprobate,

LOCUSTS ARE APOLLYON'S MUSICAL WORSHIP GIRLS.
Tettix ,
eudaim-ōn being led by demon (devil) o
humn-ētos , ē, on, A.sung of, praised, lauded,eudaimōn kai hu.” A Joke gunaixin oud' hotioun phōnēs  simile for sweet sounds. Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a prov. for garrulity, “lalein tettix sēmainousi
 
They were thought to sing continually without food or drink

Poetic Skill:  sophia , Ion. -, , prop. A.cleverness or skill in handicraft and art  in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, dēmēgorikos from dēmēgoros  

Deceives: kleptō , thievish
disguise, diabolais neais   do secretly or treacherously. doloisi k. sphagas execute slaughter by secret frauds,
Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences,
        through the sweet songs of Homer
[22] since there is a certain solemnity in his lies
and winged artfulness, and poetic skill deceives, seducing us with stories,
     and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,
Hes. Th. 1   From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,
HERMES.APOLLON.HOMOSEXUAL
David.Young.Romans.1.html
Apollo and Admetus[11] Apollo and Adonis[12]  And many more Hermes and Perseus[35] Hermes and Pollux[36][37]

Jeanene.Reese.LGBT.MUST.be.Included.html
Jackie.Halstead.Lectio-Divina.html

Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry.  Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?

Laura.Buffington.Sex.Salvation.Hieros.Gamos.html

Deut 18 The Abomination of Those Nations
Includes the Diviners, Enchanters or Wizzards Laura rejects.  psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist,   incantātor , ōris, m. incanto, I. an enchanter, wizard  Cantus A. Prophetic or oracular song: 2. With instruments, a playing, music:

Sara.Barton.And.Religious.Communal.Sex.Language.html
Chaplin at Pepperdine
Sara.Barton.And.The.Hieros.Gamos.html

ABSOLUTE LAW: The One-Piece Pattern.
1Pet. 4:11 If any man SPEAK,
   let him speak as the oracles of God;
   [Logos: Regulative Principle outlawing rhetoric, music,
   scenic acts intending to silence the voice of Jesus.

if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Rom. 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Rom. 1:22 Professing themselves to be wise, they became fools,
Rom. 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
WHEN GOD ABANDONS A PERSON
Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves

Psa. 22:16 For dogs [canes] have compassed me:  [surrounded “legiones] the assembly of the wicked [măligno maliciously ejecting,] have inclosed me: [ob-sĭdĕo to sit down before, to hem in, beset, besiege, invest, blockade a place, possess, take possession othey pierced my hands and my feet.

-Cănis (cănes , Plaut. Men. 5, 1, 18; id. Trin. 1, 2, 133kuōn, kunos;
1. As a term of reproach, to denote, “canem inritatam imitarier,
a. A shameless, vile personcŏhors D. A Cynic philosopher:
Diogenes cum choro canum suorum.
Dogs or Catamites who:-irrīto  to incite, excite, stimulate, instigate, provoke, exasperate, irritate.
Attack By:   ĭmĭtor , To represent, to express, copy, portray, sine [even without] imitandorum carminum actu ludiones,
Attack By:  
carmen  a tune, song, air, lay, strain, note, sound, both vocal and instrumental (sc. Apollinem) concordant carmina nervis, citharae liquidum carmen,lyrae carmen
Set in motion by:
actus  driving cattle a. Of an ORATOR: “motus est in his orationis et ACTIS

Acts.17.25.God.Not.Worshipped.Mens.Hands.html

-therap-ōn  henchman, attendant Mousaōn therapontes music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'”  Erōs Aphroditēs th
BECAUSE: Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
     which worship God in the spirit,  [place]
     and rejoice in Christ Jesus,
     and have no confidence in the flesh [place]
WHAT THE NEW HERMENEUTICS AND LOST OF TRUST IN LEADERS HAS PRODUCED CONTRARY TO THE LIES.
After they drive your congregation into ruins, they have a fund to REpurpose it.

Steve.Garner.Church.Decline.chart.jpg APOSTATE THEOLOGIANS AND UNIVERSITIES, ACCORDING TO JUDE, ARE FOREORDAINED TO THIS JUDGMENT. REJOICE AND BE GLAD WHEN THEY STEAL YOUR PHYSICAL STUFF.

Luke 18:6 And the Lord said,
  Hear what the unjust judge saith.
Luke 18:7 And shall not God
   avenge his own elect,
   which cry day and night unto him,
   though he bear long with them?
Luke 18:8 I tell you that
    he will avenge them speedily.
    Nevertheless when the Son of man cometh, shall he find faith on the earth?


Singers, instrument players, craftsmen [STAFF] are called parasites and sorcerers and will be or ARE BEING CAST ALIVE INTO THE LAKE OF FIRE.


WARNING ABOUT THE "NEW HERMENEUTICS" WHICH WERE "LAID" c 1960s BUT HATCHED c 2000 End of Moses' Day Six.


1Tim. 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

AS COMMON ANTITHESIS HERMENEUTICS IS SPEAKING AND TRANSLATING UNKNOWN LANGUAGES.

1Cor. 14:5 I would that ye all spake with tongues,
        but rather that ye prophesied:
        for greater is he that prophesieth than he that speaketh with tongues,
        except he interpret, that the church may receive edifying. [translate]

1Cor. 14:9 So likewise ye, except ye utter by the tongue words easy to be understood,
        how shall it be known what is spoken? for ye shall speak into the air.
1Cor. 14:10 There are, it may be, so many kinds of voices [languages]
        in the world, and none of them is without signification.  [no gibberish]
1Cor. 14:11 Therefore if I know not the meaning of the voice,
          I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

1Cor. 14:27 If any man speak in an unknown tongue, let it be by two,
        or at the most by three, and that by course; and let one interpret.

diermēn-euō
,  A. interpret, expound, Plb.3.22.3, Epicur.Nat.1431.17, Phld.Rh.1.84S., 1 Ep.Cor. 14.27; translate, Aristeas 15:—Pass., LXX 2 Ma.1.36, PTaur.1v4, Ph.1.226.
g1329. διερμηνεύω diermeneuo, dee-er-main-yoo´-o; from 1223 and 2059; to explain thoroughly, by implication, to translate: — expound, interpret(-ation).
Exermēneuō ,
A.interpret, translate,eis tēn Hellada glōssan tounomaD.H.1.67, cf. Jul.Or.2.77d:—Pass., Plb.2.15.9, D.H.4.67, Plu.2.383d, etc.
II. describe accurately, Luc.Hist.Conscr.19.
Why theologians need their own "interpretation" which leaves poor Alexander Campbell consigned to the dust pile of naive ignorance.
Eur. Phoen. 470 Polyneices
The words of truth are naturally simple,
        [470] and justice needs no subtle interpretations, for it has a fitness in itself;
        but the words of injustice, being sick in themselves, require clever treatment.
Hermeneuma is also the mark of the Nereids.  These are the Brides or Nymphs implicated in the worship of the Babylon Mother of Harlots (Rev 17). She uses lusted after fruits (same as in Amos 8) as self-speakers, singers and instrument players.  These were roles of the effeminate which disgraces "new styles of worship" today.
The word also identifies Nērēis a daughter of Nereus, a Nereid or Nymph of the sea, mostly in pl., Nērēides, Hom.; Nēreides Hes.; attic Nērēdes Soph., Eur.Anth. Gr. 7.1
ek Mouseōn griphon huphēnamenoi:
nektari d' einaliai Nērēides...
hotti kekeuthe
baiē Mousaōn astera kai Kharitōn.

Kalli-phthongos , on,A. beautiful-sounding, oidai E.Ion169 (lyr.); histoi Id.IT222 (lyr.). 

Euripides Iphigenia

APOSTATE HERMENEUTICS REJECTS JESUS AS INTERCESSOR-MEDIATOR AND HEARS DEMONS

Walter.Brueggeman.Apostasy.at.Lipscomb.University.html

Brueggemann says “those of us who think critically do not believe that the Old Testament was talking about Jesus, and yet we make the linkages.  Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings"

Perhaps the most startling conclusion that Brueggemann arrives at from this construct is that we cannot help but interpret the biblical texts so that our own "good" morality is in agreement with what the authors of the texts appear to be saying. ...
Well, to make a long story short,
        the authors of the Bible
had their own particular godly MOTIVES
        for bringing these texts before us; and
        the MORAL lessons aren't always written in front of us.


“Interpretive humility invites us to recognize that reading in a particular time, place and circumstance can never be absolute, but is more than likely to be displaced by yet another reading in another time and place, a reading that may depart from or even judge the older reading…The Spirit meets us always afresh in our faithful reading, in each new time, place and circumstance.”


NEW HERMENEUTICS BOAST: Neither God, Jesus or the Apostles were able to deliver their teachings on paper. Therefore, Theologiians use means such as rhetoric, music or theater and hear A spirit for today's evolved culture.

Hermēn-eia
  MEDIATION

A.interpretation, explanation, Pl.R.524b (pl.), Tht.209a, Epicur.Nat.28.1; esp. of thoughts by words, expression, khrēsthai glōssē pros hermēneian
     hermēneian” 2. in Music, expression, Plu.2.1138a, 1144d.
     3. translation, Aristeas 3, Ph.2.141; “he. tōn HpōmaikōnPOxy.1201.12 (iii A.D.); he. ekhein
     to mean when translated and apprehended.

Khrao A. fall upon, attack, assail, c. dat. pers. ,gamos stugeros de hoi ekhrae daimōninflict upon a person moira, mousa,  
gamos   III. hieros gamos. ritual marriage,
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Mousa ,
    [1] stugeros A.hated, abominated, loathed, or hateful, abominable, loathsome   
        mousa
  music, song, “m. stugera
       kanakhan . .1Cor. 13:1  Though I speak with the tongues of men and of angels,  and have not charity, I am become as sounding brass, or a tinkling cymbal.
        theias  etheiazon obtained inspiration through ritual  etheiazon obtained inspiration  through ritual
        antiluron    responding to the lyre or guitar.
    [2] adein [singers are] adokimon  mousa 
           
adokimon   disreputable, discredited, reprobate,
2Tim. 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, REPROBATE concerning the faith.

From the earliest mention of "Jannes and his brother" in the Damascus Document, there exist explicit references to the fact that the two magicians were in league with the Devil. In the Testament of Solomon, a demon who
khraō I. in Act. of the gods and their oracles, proclaim, abs., “khreiōn muthēsato Phoibos   E.Hec.1268; “kh. phononId.El.1267: also c. acc. cogn., “kh. khrēsmonId.Ph.409; “humnōdianId.Ion681  8.79:
Prose, “tade ho Apollōn ekhrēsen” “hos emeu kekhrēset' aoidouId.16.73;

Phoibos .bright one epith. of Apollon. “Phoibou gar auton pha gegakein patros

Primarily speaking for Apollo, Abaddon, Apollyon of the WORLD.
1 Corinthians 7.31 and those who use the world, as not using it to the fullest. For t

Hom. Od. 8.46 And beside him he placed a basket and a beautiful table, [70] and a cup of wine, to drink when his heart should bid him. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink,
        the Muse [locust] moved the minstrel to sing of the glorious deeds of warriors,
         from that lay the fame whereof had then reached broad heaven,
[75] even the quarrel of Odysseus and Achilles, son of Peleus, how once they strove with furious words at a rich feast of the gods, and Agamemnon, king of men, was glad at heart that the best of the Achaeans were quarrelling;
        for thus Phoebus Apollo [Apollon, Apollyon], in giving his response, had told him that it should be, [80] in sacred Pytho,
HOLY SPIRIT OUTLAWS PRIVATE INTERPRETATION, FURTHER EXPOUNDING OF SPIRIT'S WORD.
The New HermeNEUTS, male or female, sillenced during the PATTERN of READING.

1Tim. 2:5 For there is ONE GOD
        and one mediator between God and men,
        the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
        (I speak the truth in Christ, and lie not;)
         a teacher of the Gentiles in faith and verity.
Rev. 3:19 As many AS I LOVE, I rebuke and chasten: be zealous therefore, and repent.
Rev. 3:20 Behold, I stand AT the door, and KNOCK:
        if any man hear MY voice, and OPEN the door,
        I will come in to him, and will sup with him, and he with me.

STRONGLY DELUDED CONFESSION OF THE NEW HERMENEUTICS
Brandon.Scott.Thomas.Highland.Church.of.Christ.html
The Holy Spirit is the true worship leader.
        Our job as church worship leaders is to
                lean completely into
His leading.
                We cannot force anyone to worship,
        all we can do is STAND IN  the doorway [holy place] an
        invite people into the presence of the Living God.
        What an honor! What a joy! What a profound burden
!


CONFIRMATION OF HERMES (Evil, Mercenary, gender-conflicted, musical, pagan LOGOS as Anti-Gods Word.

Plat. Sym. 202e “‘Well what?’
“‘As I previously suggested, between a mortal and an immortal.’
“‘And what is that, Diotima?’
“‘A great spirit, Socrates: for the whole of the spiritual1 is between divine and mortal.’
“‘Possessing what power?’ I asked.

“‘Interpreting and transporting
        human things to the gods and divine things to men;
entreaties and sacrifices from below,
        and ordinances and requitals from above:
being midway between, it makes each to supplement the other,
        so that the whole is combined in one.
        Through it are conveyed all divination
        and priestcraft concerning sacrifice and ritual

1 Daimones and to daimonion represent the mysterious agencies and influences by which the gods communicate with mortals.

202e Notes:
Hermēneuon ktl. For the term hermēneuein to describe the mediating office of daimones, cp. Epin. 985 B hermēneuesthai (daimonas) pros allēlous te kai tous...theous pantas te kai panta. Hommel bids us take hermēneuon with anthr. ta para theōn (as “eiusdem atque Hermēs radicis”) and diaporthmeuon with theois ta par' anthrōpōn (the office of the porthmeus, Charon, being “animas e terra ad sedes deorum transvehere”).
Not totally synamous with. v. diaporthmeuō, “to translate from one tongue into another, to interpret”). diaporthm-euō , A.carry over or across a river or strait, Hdt.4.141, Acus.29J., etc.; carry a message from one to another and returne, Hdt.9.4:
Plat. Epin. 984e  next below these, the divine spirits,1 and air-born race, holding the third and middle situation, cause of interpretation, which we must surely honor with prayers for the sake of an auspicious journey across.2 We must say of either of these two creatures—that which is of ether and, next to it, of air—that it is not entirely plain to sight: when it is near by, it is not made manifest to us;

1 The daemons or divine spirits had their existence and activity “betwixt mortal and immortal,”and they served as interpreters and conveyors of men's prayers and offerings to the gods, and of the god's behests and requitals to men(Plato, Sympos. 202 D). Good mortals might become daemons after death(Eurip.Alc. 1003; Plato, Cratyl. 398 B; Lucian, De morte Peregr. 36), and such as they were charged with the guidance and care of mankind(Plato, Laws 713 D; Plutarch, De genio Socr. 588 C).

Plat. Crat. 398b Socrates
This, then, I think, is what he certainly means to say of the spirits: because they were wise and knowing (daēmones) he called them spirits (daimones) and in the old form of our language the two words are the same. Now he and all the other poets are right, who say that when a good man dies 398c] he has a great portion and honor among the dead, and becomes a spirit, a name which is in accordance with the other name of wisdom. And so I assert that every good man, whether living or dead, is of spiritual nature, and is rightly called a spirit.

2 The“journey across”seems to refer to one part of the“conveying”that daemons performed—conducting the souls of deceased human beings from earth to the abode of the gods.

Plat. Epin. 985a] but partaking of extraordinary intelligence, as belonging to an order which is quick to learn and strong in memory, we may say that they understand the whole of our thoughts, and show extraordinary kindness to anyone of us who is a good man and true, and hate him who is utterly evil, as one who already partakes of suffering. For we know that God, who has the privilege of the divine portion, is remote from these affections of pain and pleasure, but has a share of intelligence and knowledge in every sphere; and the heaven being filled full of live creatures,

Plat. Epin. 985b. 

[985b] they interpret all men and all things both to one another and to the most exalted gods, because the middle creatures move both to earth and to the whole of heaven with a lightly rushing motion. The kind which is of water,1 the fifth, we shall be right in representing as a semi-divine product of that element, and it is at one time seen, but at another is concealed through becoming obscure, presenting a marvel in the dimness of vision. So these
1 The nymphs.
DEMONS OR Daemon

On addition to the public and official cult of the "twelve great gods" and their subordinate divinities, the Assyrians had a more sacred and secret religion, a religion of mystery and magic and sorcery. The antiquity and importance of this secret religion,

with its magic and incantations of the good spirits or evil demons, may be gathered from the fact that by order of King Assurbanipal his scribes made several copies of a great magical work [praise song book] according to a pattern which had been preserved from a remote antiquity in the priestly school of Erech in Chaldea. This work consisted of three books, the first of which is entirely consecrated to

incantations (chanting a powerful song),
conjurations (to summon a god), and
imprecations (A curse) against the evil spirits.

A demon is called ecimmu, or maskimmu. One special class of these spirits was the sedu, or divine bull, which is represented in the well-known figure of a man-headed bull so common on the Assyrian monuments. This name, it may be remarked, is probably the source of the Hebrew word for demon. The Assyrian sedu, it is true, was more commonly a beneficent or tutelary (guardian) spirit. (Catholic Encyclopedia)

According to Homer and Callimachus, APOLLON was born with prophetic abilities and the power of reading the will of Zeus. However, a less popular belief is that he was instructed by Pan in divination as found within myth.[14]

Apollo and Hermes

Apollo transfers to Hermes a skill in cleromancy,[22] upon the request of Hermes. Speaking within the hymn,[which?] Apollo expounds on the difficulty he experiences with his own divination, and then proceeds to provide the gift of divination to his brother Hermes, though a lesser skill, because the mantic dice are not under the control and influence of the will of Zeus.[23] Hermes' skill at divination, though inferior to the skill of Apollo, is still of a divine nature.[18]

The gift of Apollo is bee maidens with oracular abilities.[24]
The Thriae (/ˈθr./; Ancient Greek: Θριαί, romanizedThriaí) were nymphs, three virginal sisters, one of a number of such triads in Greek mythology.[1] They were named Melaina ("The Black"), Kleodora ("Famed for her Gift"), and Daphnis ("Laurel") or Corycia.


 

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