A summary of the proof texts used
clergy and educational institutions:
Don Blackwell and just about everyone after H. Leo
Boles preached at FHU in 1938 and published 1942
John Mark
Hicks credits Max Lucado and Rubel Shelly with a
revival of tritheism. First:
ACTS 17:29 THE
GODHEAD IS NOT ANY ENGRAVED OR INSCRIBED
"PICTURE"
Don't you say that neither God
nor HIS Spirit were smart enough to to say what you
say that he MEANT?
Acts 17:29 Forasmuch then as we are the offspring of
God,
we ought not to think that the GODHEAD
is like unto gold,
or silver, or stone, graven by
art and man’s device.
Acts 17:30 And the times of
this ignorance God winked at;
but now commandeth all men every where to
repent:
I won't hold my breath!
Godhead: g2304.
θεῖος theios, thi´-os; from 2316; GODLIKE
(neuter as noun, divinity): — divine, godhead.
g2316. θεός theos,
theh´-os; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity;
figuratively, a magistrate; by Hebraism, very: — x
exceeding, God, god(-ly, -ward)
Therefore, Jesus was not a
THEOS. As Lord He is KURIOS.
Dīvīnus I.
of or belonging to a deity, divine
“ divina
studia
colere
divina facta, i. e., religious exercise,
divine worship, sacrifice,
etc Divine ORIGIN.
2. The divine, that
which comes from God, nihil est
divino divinius, Sen. Ep. 66, 11
3. That which is under the sanction
of a god; a. By divine inspiration,
prophetically: “plura
divine
praesensa
et praedicta
reperiri
John 8:28 Then said
Jesus unto them, When ye have lifted up the Son
of man, then shall ye know that I am he,
and that I
do nothing of myself;
but as my
Father hath taught me, I speak
these things.
John 8:29 And he that sent me
is with me: the Father hath not left
me alone;
for I do
always those things that please him.
Divine stŭdĭum , I.
a busying one's self about or application
to a thing; assiduity,
zeal, eagerness, fondness, inclination,
desire, exertion, endeavor, study:
(b). A
place for study, a study, school
(late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”
Ex. 20:23 Ye shall
not make with me gods of silver, neither shall ye make
unto you gods of gold.
Egyptian and the
Golden Calf
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Jesus |
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ROMANS 1:20
THE GODHEAD UNDERSTOOD BY THINGS THAT ARE MADE
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
which was made [begotten]
of the seed [sperm] of David according to the
flesh;
Rev. 1:5 And from
Jesus Christ, who is the faithful witness,
and the first
begotten of the dead,
and the prince
of the kings of the earth.
Unto him that
loved us,
and washed us
from our sins in his own blood,
Heb. 13:20 Now THE
God [Theos] of
peace,
that brought again from the dead
OUR Lord [Kurios] Jesus,
that great shepherd of the
sheep,
[JESUS IS STILL THE ONLY CHIEF
SHEPHERD]
1Pet. 5:4 And when
the chief Shepherd shall appear, ye
shall receive a crown of glory that fadeth not
away.
through the
blood of the everlasting covenant
Rom. 14:9 For to this end Christ both died, and
rose, and revived,
that he MIGHT BE Lord [Kurios]
both of the dead and living.
Rom. 1:4 And declared to
be the Son of God with power,
according to the
spirit of holiness,
by the
resurrection from the dead:
Rom. 1:20 For the INVISIBLE
things of him
from the
creation of the world are CLEARLY
SEEN,
being understood
by the things that are MADE,
even his eternal
power and GODHEAD;
so that they are
without excuse:
g2305. θειότης theiotes,
thi-ot´-ace; from 2304; divinity (abstractly): —
godhead.
g2304. θεῖος theios, thi´-os; from 2316; godlike
(neuter as noun, divinity): — divine, godhead.
FROM: g2316. θεός theos,
theh´-os; of uncertain affinity; a deity, especially
(with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: — x exceeding, God,
god(-ly, -ward).
Therefore, theiotes does not mean God
theiotēs , ētos,
hē,
A.
[select] divine nature, divinity,
LXX Wi.18.9,Ep.Rom.1.20
for hosiotēs
OR: hosi-otēs , ētos,
hē,
A. disposition to observe divine law, piety,
Pl.Prt.329c,
Euthphr.14d
sq., X.Cyr.6.1.47,
pros
theōn
ho.
piety towards them,
Plu.Alc.34
; “pros
tous
theous
”like Lat. pietas, “ hē
pros
goneis
ho.”
D.S.7.4
; “ pros
tēn
tekousan”
Id.31.27.
goneis
goneis
is the CORNER or Angle, a quiet and secred place
"outside the gate" where Jesus is the HEAD or only
Teacher.
WE HAVE NOT
SEEN "GOD IN THE FLESH" (an antichrist mark) but we
see his DIVINITY meaning one who keeps divine
commands.
Acts 4:10 Be it known
unto you all, and to all the people of Israel,
that by the
name of Jesus Christ of Nazareth, whom ye crucified,
whom God raised from the dead,
even by him
doth this man stand here before you whole.
Acts 4:11 This is the stone which was set at nought
of you builders, which is become the head of the
corner.
Acts 4:12 Neither is there salvation in any other:
for there is
none other name under heaven given among men,
whereby we must be saved.
Acts 4:13 Now when they saw the boldness of Peter
and John,
and perceived
that they were unlearned and ignorant men,
they
marvelled;
and they took
knowledge of them,
that they had
been with Jesus.
They had not been with The God or A God:
1Tim. 2:5 For there is
ONE GOD
and one
mediator between God and men,
the MAN
Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
to be
testified in due time.
1John 2:1 My little children,
these things
write I unto you, that ye sin not.
And if any man
sin,
we have an
advocate [Paraclete] with the Father,
Jesus Christ
the righteous:
I HAVE BEEN
A BIBLE STUDENT FOR 85 OF MY 93 YEARS AND I LEARN
SOMETHING EVERY TIME I LOOK AT SCRIPTURE. I SAY,
'OH, NOW I UNDERSTAND." LEARNING SOMETHING NEW IS
THE JOY OF MY LIFE, MAYBE A TOUCH OF HEAVEN.
Is. 1:18 Come now, and let us
reason together, saith the LORD:
though your
sins be as scarlet,
they shall be
as white as snow;
though they be
red like crimson,
they shall be
as wool.
John 6:63 It is the SPIRIT that quickeneth;
the flesh
profiteth nothing:
the WORDS
that I speak unto you,
they are SPIRIT,
and they are life.
There is no "THE"
connected to HOLY SPIRIT. Jesus now exists in the
STATE of Holy Spirit which means "without flesh and
bones."
G4151 PNENUM Apnyoo'-mah From
G4154 ;
A CURRENT OF AIR
that is, BREATH (blast) or a
breeze;
by ANALOGY or FIGURATIVELY a
spirit, that is, (human) the rational soul,
(by IMPLICATION) vital
principle, mental disposition,
OR
(superhuman) an angel, DAEMON,
or
(divine) God, [God IS Spirit or Mind]
Christ’s spirit, the Holy
spirit:—ghost, life,
spirit (-ual, -ually), MIND.
Compare G5590
1Cor. 15:45 And so it is
written,
The first man
Adam was made a living soul;
the last Adam
was MADE A QUICKENING SPIRIT
SOUL: psu_kh-ē
, hē, IV.
the conscious self or personality
as centre of emotions, desires, and affections
4.
of the moral and intellectual self,
The mind
conscious of innocence
John 5:26 For as the Father hath life in himself;
so hath he
given to the Son to have life in himself;
John 5:27 And hath given him authority to execute
judgment also,
BECAUSE HE IS THE SON OF MAN
2Cor. 3:15 But even unto this day,
when Moses is
read, the vail is upon their heart.
2Cor. 3:16 Nevertheless when it shall turn to the
Lord,
the vail shall
be taken away.
2Cor. 3:17 Now THE LORD IS
THAT SPIRIT:
and where the
Spirit OF the
Lord is, there is liberty.
2Cor. 3:18 But we all, with open face
beholding as
in a glass the glory of the Lord,
are changed
into the SAME IMAGE from glory to glory,
even as by the
Spirit of the Lord.
PREACHERS HAVE NO RIGHT TO STOP BEING DISCIPLES
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COLOSSIANS 2:9 JESUS
AND ALL BELIEVERS HAVE THE FULNESS OF GOD IN THEM.
Christianity is the School of Christ through the Word or
Logos: It is built upon or EDUCATED by the
Prophets and Apostles.
Colossians.2.9.Godhead.Dwelled.as.Divine.Nature
Col. 2:1 For I would that ye knew what great
conflict I have for you, and for them at Laodicea, and
for as many as have not seen my face in the flesh;
Notice that the word AND
means that Christ is not God the Father. That is a
salvation confession.
Col. 2:2 That their hearts might
be comforted, being knit together in love,
and unto all
riches of the full assurance of understanding,
to the
acknowledgement of the
mystery of God
and of the Father,
AND
of Christ;
OR:
Phil. 1:2 Grace to you, and peace
from God
[Theos] our Father,
AND
the
Lord [Kurios]Jesus Christ.
The MAN
Jesus of Nazareth was neither Lord Nor Christ much
less God until God the Father gave Him that role:
Acts 2:36 Therefore let all the
house of Israel know assuredly, t
hat God
hath made
that same Jesus, whom ye have crucified,
both Lord and
Christ.
Col. 2:3 In whom are hid all the
treasures of wisdom and knowledge.
Begin with reading the text:
Col. 2:9 For IN him [Jesus] dwelleth
all the FULLNESS
of the Godhead
bodily.
Eph.
1:17 That the God OF OUR LORD JESUS
CHRIST,
the Father of
glory, may give unto you the
spirit OF
WISDOM AND REVELATION IN THE KNOWLEDGE OF
HIM
"A" holy
spirit or "A" good conscience,
consciousness or a co-perception of the
Word.
Eph.
1:18 The EYES of your understanding
being enlightened;
that ye
MAY KNOW what is the hope of his
calling,
and
what the riches of the glory of his
inheritance in the saints,
Eph. 1:19 And what is the exceeding
greatness of his power to us-ward who
believe,
according to
the working of HIS mighty power,
Eph. 1:20 Which HE
WROUGHT in Christ, when he
raised him from the dead,
and set him at his own right hand in the
heavenly places,
Eph. 1:21 Far above all principality,
and power, and might, and dominion,
and
every name that is named, not only in this
world, but also in that which is to come:
Eph. 1:22 And hath put all things under his
feet,
and gave him to be the head over all things
to the church,
Eph. 1:23 Which is HIS BODY, THE
FULNESS of him that FILLETH all in
all.
Eph. 2:1 And
you hath he quickened, who were dead in
trespasses and sins;
Eph. 2:2 Wherein in time past ye walked according
to the course of this world,
according to the prince of the power of the
air,
the SPIRIT that now WORKETH in the
children of disobedience:
Eph. 2:3 Among whom also we all had our
conversation in times past in the lusts of
our flesh,
fulfilling
the desires of the flesh and of the mind;
and
were by NATURE the children of
wrath, even as others.
NATURE:g5449.
φύσις phusis, foo´-sis; from 5453; growth
(by germination or expansion), i.e. (by
implication) natural production (lineal
descent); by extension, a genus or sort;
figuratively, native disposition,
constitution or usage: — (man-)kind,
nature(-al).
Eph. 3:19 And to know the
love of Christ, which passeth knowledge,
that ye might be FILLED
with all the FULLNESS
OF GOD
Eph. 4:13 Till we all come in the unity of the
faith,
and of the knowledge of the Son of
God, unto a perfect man,
unto the measure of the stature of the FULNESS OF CHRIST
John 1:18 No
man hath seen God at any time;
the
only begotten Son,
which
is in the bosom of the Father,
he
hath declared him.
ē-narro
to
explain in detail, to expound,
interpret
1John 4:12 No man hath
seen God at any time.
If we
love one another, God DWELLETH in us,
and
his love is perfected in us.
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GREEK: [9] quia in ipso inhabitat omnis plenitudo divinitatis corporalite
theotēs
, ētos,
hē,
A.
divinity, divine nature,
Ep.Col.2.9,
Plu.2.359d, Luc. Icar.9,
etc.; dia theotēta for
religious reasons,
as title of Roman Emperors,
THE LATIN GODHEAD IN COLOSSIANS 2:9
Latin Divine: dīvus a
god, deity, divine
being
A Church of Christ of which Jesus is the Head
is commanded to "teach that which has been
taught." It has no other function.
Latin Godhead or Divine is: dīvīnĭtas
Divine quality, divine
nature, excellence; of the orator
Dīvīnus I.
of or belonging to a deity, divine
“divina studia colere divina
facta, i. e., religious exercise,
divine worship, sacrifice,
etc Divine ORIGIN.
2. The divine, that which
comes from God, nihil est
divino divinius, Sen. Ep. 66,
11.— 3. That
which is under the sanction of a god;
a. By divine inspiration,
prophetically: “plura divine praesensa et praedicta reperiri
Divine stŭdĭum , I.
a busying one's self about or application
to a thing; assiduity,
zeal, eagerness, fondness,
inclination, desire, exertion,
endeavor, study: (b). A
place for study, a study, school
(late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”
LATIN: 9 hoti en autō katoikei pan to plērōma tēs theotētos sōmatikōs
Therefore, theotes does not mean God
plēr-ōma
that which fills, complement, fullness,
full and PERFECT NATURE DUTIES OF AN OFFICE
-theotēs , ētos,
hē,
A divinity, divine nature,
Ep.Col.2.9, Plu.2.359d, Luc. Icar.9,
etc.; dia
theotēta
for religious reasons
theiotēs , ētos,
hē,
A. divine nature, divinity, Ep.Rom.1.20
, 2. f.l.for hosiotēs, Isoc.11.26,
Plu.2.857a, and so
prob. in Id.Sull.6.
II. as title of Roman Emperors,
Heb. 5:8 Though he were a
Son, yet learned he obedience by the things
which he suffered;
g5219. hupakouo,from 5259 and 191; to
hear under (as a subordinate), i.e. to listen
attentively; by implication, to heed or conform to a
command or authority:
Luc. Icar.9
As to Gods, I need hardly deal with that question.
For some of them God is a number; some swear
by dogs and geese and plane-trees 2. Some again
banish all other Gods, and attribute the control of
the universe to a single one; I got rather depressed
on learning how small the supply of divinity was. But
I was comforted by the lavish souls who not only make
many, but classify; there was a First God, and
second and third classes of divinity.
Yet again, some regard the divine nature as
unsubstantial and without form, while others conceive
it as a substance. Then they were not all disposed to
recognize a Providence; some relieve the Gods of all
care,
-splendor ,
lustre, splendor, honor, dignity, excellence,
I. sheen, brightness, brilliance, lustre,
splendor. God is LIGHT with the same meaning as
WORD but neither are another god
John 8:12 Then spake Jesus again unto them, saying, I
am the light of the world:
he that
followeth me shall not walk in darkness, but shall
have the light of life.
John 9:5 As long as I am in the world, I am the
light of the world.
John 11:9 Jesus answered, Are there not twelve hours
in the day?
If any man walk
in the day, he stumbleth not, because he seeth the
light of this world.
Col. 2:10 And ye are
complete in him, which is the head of all principality and
power:
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