ALL RHETORIC, SINGING, PLAYING OR ACTING ARE
THEAMA AND THE OPPOSITE AND ANTITHETICAL TO MATHEMA
The One Piece Pattern defined as CENI by Jesus
Matthew 28:18 And Jesus
came and spake unto them, saying,
All power is given
unto ME in heaven and in earth.
Matthew 28:19 Go ye therefore, and TEACH all
nations,
baptizing them
in the name [singular] of the Father, and of the Son, and
of the Holy Ghost:
Matthew 28:20 Teaching them to observe all
things whatsoever I have commanded you:
and, lo, I am with
you alway, even unto the end of the world. Amen.
Teach is
g3100.matheteuo, math-ayt-yoo´-o; from 3101;
intransitively, to become a pupil; transitively, to
disciple, i.e. enrol as scholar: — be disciple,
instruct, teach.
DANGER! GOD IS NOT
THE "GUILTY PARTY" FOR THE DEVIL'S ANGELS OF LIGHT
WHY ALL OF THE TRADITIONALISTS WERE WRONG:
EDWARD
FUDGE: Private
Interpretation: Discovering a 'new' truth
that has never been seen before.
Peter
said you CANNOT do that: to try denies that God breathed (spirit) and
Jesus spoke the total will fo us.
2 Pet 1:20 Knowing this first, that no
prophecy of the scripture is of any
private interpretation.
The Spirit OF Christ breathed (spirit) into
the Prophets and Jesus of Nazareth made these prophecies more
certain. Thereafter, a Church of Christ BY A CERTAIN MARK is
built upon or educated by the Prophets and Apostles.
The command of Christ from the church in the
wilderness onward:
Acts 15:21 For Moses of old time
hath in every city
them that PREACH him,
being READ in
the synagogues every sabbath day.
NO
ROLE AND NO DOLE: Private interpretation means FURTHER
EXPOUNDING beyond that which written as the free water
of the Word:
Epilusis
(g1955)ep-il'-oo-sis; from 1956; explanation, i.e.
application: - interpretation.
Epiluo (g1956) ep-ee-loo'-o; from
1909 and 3089; to solve further, i.e. (fig.)
to explain, decide: - determine, expound.
Epi-lusis A. release from, e. phobôn
[fear] didou A.Th.134 (lyr.): abs., exemption from
banishment, [hell?]. The word
dissertio also carries the idea of trying to REMOVE
fear by explaining away any worry about keeping laws.
2. solution, sophismatôn explanation,
2 Ep.Pet.1.20, 2 Pet 3
Sophisma A.acquired skill,
method, stage-trick, claptrap, rhetorikos 2.
of persons, skilled in speaking, fit to be an
orator Pi.O.13.17 2. in less
good sense, sly trick, artifice, dikên dounai s. kakôn
E.Ba.489 , cf. Hec.258; eph' hêmas tauta paronta s.
Th.6.77, cf. D.35.2; stage-trick, claptrap
4. spell, Magic:
g4486
rhegnum to
sunder by
separation of the parts, a shattering to minute
fragments; but not a reduction to the constituent particles,
or disrupt, lacerate; by
implication
to convulse (with spasms); figuratively to give vent
to joyful emotions:
SIMONY IS A TRICK YOU PAY FOR: the "scholars" claim they
can teach you how to be guided by "a" holy spirit
person.
Magos Magian, one of a
Median tribe 2. one of the priests and wise men
in Persia who interpreted dreams, 3. enchanter,
wizard, esp. in bad sense, impostor, charlatan,
Heraclit.14, S.OT387, E.Or.1498 (lyr.), Pl.R.572e,
Act.Ap.13.6, Vett. Val.74.17: also fem., Luc.Asin.4, AP
5.15 (Marc. Arg.). II. magos, on, as Adj.,
magical, magps technêi prattein t
Magicus, belonging to magic, magic, magical. superstitiones, vanitates, that
were invoked by incantations: linguae= skilled
in
incantations, cantus, magicae
resonant ubi Memnone chordae, mysterious, id. 15,
5
Exêgêtês
II. expounder, interpreter,
esp. of oracles, dreams, or omens, Hdt.1.78; at
Athens, of sacred rites or customs, modes of burial,
expiation, etc., spiritual director, of Apollo,
Pl.R.427c. b. at Rome, of
the pontifices
The
pagan EXEGETE is identical to: Suristikê (sc. technê),
hê, the art of piping: used with
hythmice, histrionia
The Command of Christ from the Church in the
wilderness was to PREACH the Word by READING the Word
(only). Paul told Timothy how to conduce church or
ekklesia using the same pattern. The Word is the LOGOS
or Regulative Principle: it outlaws pathos or a preachers
personal experiences. It outlaws singing, playing
instruments, acting or AIDS imagined to HELP God.
Jesus said that God HIDES from the WISE or
Sophists: speakers for sale, singers, instrument players
especially "music in a religious sense."
Jesus said that HE will not pray for the WORLD or Kosmos now
promoted by the NACC led by those on the dole of churches of
Christ.
Paul in Ephesians said that the Christ-Gifted or APT elders
WILL BY A SIGN cast out the cunning craftsmen or sophists:
speakers for hire, singers, instruments. This was SO THAT the
Word of God could be taught as the ONE PIECE PATTERN.
MEN are to sit down and be silent to prevent
wrath or an ORGY. Women are to be silent because they are not
"mediators" in either song or sermon. The Purpose Driven
Church is "that all might be saved and come to a knowledge of
THE TRUTH. The Truth is The LOGOS or the Regulative Principle
which Edward Fudge etal love to mock.
Rhetoric, Singing, Playing, Clapping is not the SIN: it is the
MARK that God has abandoned you for practicing SORCERY
(Revelation 18 and most recorded testimony of CIVIL societies)
and you will be (have been) Cast ALIVE into the Lake of Fire.
Those who PROMOTE all of the Gnashing of teeth CLAIM
and are affirmed by the once-Christian colleges claim--and I
don't blame them--that Forever and Ever (or ages after ages or
world ages after world ages) just means Annihilation
In CIVIL society as opposed to the pagan
"worship centers" speakers, singers, instrument players, poets
or even philosophers were "cast into the darkness" outside of
civil society. All of the religious functions as priests
and Levites were called PARASITES because they robbed the
godly in tithes and offerings so could keep the Mega-Church
going because God had abandoned to worship the stars and
fire. The Levites (more than just the tribe of Levi)
were an Egyptian infant burning cult. Josephus calls
them Brahmin.
Plat. Laws 936c There
shall
be no beggar in our State; and if anyone attempts
to beg, and to collect a livelihood
by ceaseless [making Poieo meter, hymns] prayers, the market-stewards shall expel
him from the market, and the Board of
city-stewards from the city, and from any other
district he shall be driven across the border by the
country-stewards, to the end that the land may be wholly purged
of such a creature. If a slave, male or female, do
any injury to another man's goods, they shall be
punished.
The musical discorders boast about
"infiltrating and diverting your property to turn it
into a theater for holy entertainment." They claim that
"a" spirit told them to impose instruments because "we
gonna save more souls." Sorcerers (singers, players) and
liars are all cast alive into the lake of fire.
They may be getting a head start by being "consume by
the breath (spirit) of their own lips." You cannot think
of performance music as a part of the School of Christ
in the prophets and apostles without lying to God and
about God: it is predestined that they should be cast
alive into the lake of fire--whatever that means.
Job 4:9 By the blast of God they perish,
and by the breath
of his nostrils are they consumed.
Is. 11:4 But with righteousness shall he judge the
poor, and reprove with equity for the meek of the earth:
and he shall
smite the earth with the rod of his mouth,
and with the
breath [Spirit] of his lips shall he slay the wicked.
2Th. 2:8 And then shall that Wicked be revealed,
whom the Lord shall consume
with the spirit of his mouth,
and shall destroy
with the brightness of his coming:
Priests and instrumental NOISE makers in
all sacrificial systems who lived from sacrifices God
did not command are called PARASITES. The Heretic
is the priest who "lifted up the lambs to cut their
throats."
-Plato.
Republic [398a] “True,”
he said. “If a man, then, it seems, who was capable by his
cunning of assuming every kind of shape and imitating all
things should arrive in our city, bringing with himself the
poems which he wished to exhibit, we should fall down
and worship him as a holy and wondrous and delightful
creature, but should say to him that there is no man of that
kind among us in our city, nor is it lawful for such
a man to arise among us, and we should send him away to
another city, after pouring myrrh down over his head and
crowning him with fillets of wool, [that is like tarring
and feathering him]
-Commentary
Epideik-nu_mi -nuō 2. . more freq. in Med., show
off or display for oneself or what
is one's own, mousikan orthan e. give a specimen of
his art. of a rhetorician lecturing,
Id.Phdr.235a;
“polla kai kala” Id.Grg.447a;
of epideictic orators, Arist.Rh.1391b26;
of a musician, e. “hupertheōn [more than go]” Pl.Lg.648d.
hupertheō
, A.run beyond
1Cor. 4:6 And these things, brethren, I have in a figure
transferred to myself and to Apollos for your sakes;
that ye might learn in us not to think of men above
that which is written [huper ha gegraptai] , that no one of you be
puffed up for one against another.
Corrupting the Word is selling learning at wholesale: it is
called PROSTITUTION and the Greeks affirmed that the
Sophists were prostitutes. That is why the PATTERN
left as a MARK is to PREACH God's Words by READING God's
Words.
LEGALISM includes all of the religious performers or
hirelings selling their own words and opinions.
Nomos
I.anything assigned, a usage, custom, law,
ordinance,
II.a musical mode or strain, Aesch.,
Plat., etc.; nomoi
kitharōdikoi
LAWS for learning, practicing, performing, being
judged.
2.a song sung in honour of some god, Hdt.;
nomoi
polemikoi
war- tunes,
Nomos
, ho,
(nemō)
The Laws of God OR I. usage, custom [TRADITION],
“Mousai
melpontai
[melody] pantōn
te
nomous
kai
ēthea
kedna”
Hes.Th.66;
II. melody, strain, “oida
d'
ornikhōn
nomōs
pantōn”
Alcm.67; “n.
hippios”
Pi.O. 1.101;
“Apollōn
hageito
pantoiōn
nomos
2. esp. a type of early melody created
by Terpander for the lyre as an accompaniment to Epic texts,
“n.
orthios”
Hdt.1.24;
also for the flute, “n.
aulōdikos”
Plu.2.1132d; without sung
text, n.
aulētikos
Hes.
Th. 66 and beside them the Graces and Himerus
(Desire) live [65] in delight. And they, uttering through
their lips a lovely voice, sing the laws of all
and the goodly ways of the immortals, uttering their
lovely voice
Edward
Fudge: Jesus uses the word “hell” (gehenna)
eleven times and is the only person in the Bible who uses it
at all to speak of final punishment. It is important to know
what Jesus says about hell. (p. 36)
The
Spirit OF Christ breathed (spirit) His Word
into the Prophets. Jesus of Nazareth made the
Prophets more certain. Peter said that that is not subject
to private interpretations or further expounding.
Christ the Rock defined the Church in the wilderness both
inclusively and exclusively. He defined it in the
prophets. Therefore, if you want the opinion of Jesus you
look to the Prophets and Apostles.
(1) The
Old Testament says
nothing about hell.
Edward
Fudge: ‘I went to the Old
Testament asking if it had anything to say about the end
of the wicked. To my great surprise, it answered with
principles, prototypes, and prophecies.’[2] ‘Evildoers…
are totally burned up – nothing is left, neither
root at one end nor branch at the other. Nothing but
ashes remains to remind that the wicked ever existed.’
That would prove
that self-speakers are not allowed to read BLACK text of
BROWN paper. Paul in 2 Corinthians 3 says this was the
result of the fall at Mount Sinai caused by musical
idolatry.
The "old
testament" as a book contains the Prophets by the
Spirit OF Christ: it was Christ the Rock Who
ordained the Church of Christ in the wilderness to EXCLUDE
vocal or instrumental rejoicing so that they might Rest,
Read and Rehearse or memorize the Word. Christ spoke
through the PROPHETS and not through the Scribes whom
Jesus called hypocrites: in Ezekiel 33 speakers for hire,
singers and instrument players. I will post a few of
the passages by Christ: by using words such as hell it is
important that we understand the meaning of the
words. You cannot determine that by simple
concordances but must read the ancient literature
primarily in the Greek and Latin Languages. There,
hell or HADES is a god and He rules over the netherworld.
If he "rules" we understand that the INMATES are his to
punish as he wishes.
A Christian is a Disciple of Christ: A Disciple
attends Bible Class based on the Prophets and Apostles. The
Spirit OF Christ spoke in Isaiah but you will mis that if you
just do a word search:
Isa 1:11 To what
purpose is the multitude of your sacrifices unto me? saith
the Lord:
.......... I am full of the burnt offerings
of rams,
.......... and the fat of fed beasts;
.......... and I delight not in the blood of bullocks,
or of lambs, or of he goats.
Isa 1:12 When ye come
to appear before me,
.......... who hath required this at your hand, to
tread my courts?
Isa 1:13 Bring no more
vain oblations;
.......... incense is an abomination unto me;
.......... the new moons and
sabbaths,
.......... the calling of assemblies, I cannot
away with;
.......... it is iniquity, even the solemn meeting.
Prophesying
Baptism
Isa 1:19 If ye be willing
and obedient, ye shall eat the good of the land:
Isa 1:20 But if ye refuse and rebel,
.......... ye shall be devoured with the sword:
.......... for the mouth of the Lord hath spoken it.
Isa 1:21 How is the faithful city become an harlot
.......... it was full of judgment; righteousness
lodged in it; but now
murderers.
Isa 1:22 Thy silver is
become dross, thy wine mixed with water:
Isa 1:23 Thy princes
are rebellious,
.......... and companions of thieves:
.......... every one loveth gifts,
.......... and followeth
after rewards:
.......... they judge not the
fatherless,
.......... neither doth the cause of the widow come
unto them.
Isa 1:24 Therefore
saith the Lord, the Lord of hosts, the mighty One of Israel,
.......... Ah, I will ease
me of mine adversaries,
.......... and avenge me of mine enemies.
Isa 1:28 And the destruction
of the transgressors
.......... and of the sinners shall be together,
.......... and they that forsake the Lord
shall be consumed.
After
they are CONSUMED:
Isa 1:29 For they shall
be ashamed of the oaks which ye have desired,
.......... and ye shall be confounded for the gardens
that ye have chosen.
Isa 1:30 For ye shall
be as an oak whose leaf fadeth,
.......... and as a garden that hath no water.
Isa 1:31 And the strong
shall be as tow,
.......... and the maker of it as a spark,
.......... and they shall both burn
together,
.......... and none shall quench THEM.
THEM who shall not
be quenched are THEM that rose up against God in musical
idolatry
suc-cendo II.
Trop., to kindle, inflame
with passion, etc. (only poet.; cf. “succenseo):
succendit
Castora
Phoebe,”
“Deucalion
Pyrrhae
succensus
amore,”
Ov. H. 15, 167:
“altera
succensa
cupidine
suc-cendo ,
B. Transf.,
to inflame,
redden:
II. Trop.,
to kindle,
inflame
with passion, etc. (only
poet.; cf. “
succenseo):
succendit
Castora
Phoebe,”
Prop. 1, 2, 15:
“Deucalion
Pyrrhae
succensus
amore,
Luc. 6.166 ”
Ov. H. 15, 167
Phoēbē , ēs, f.,
= Phoibē.
I. The moongoddess, sister
of Phœbus, i. e. Diana, Luna,
or the moon: “vento
semper
rubet
aurea
Phoebe,”
Verg. G. 1, 431;
id. A. 3, 371;
6, 18: “Phoebe
venantibus
assit,
vĕnĭo , “mercator venit huc ad ludos,” id. Cist. 1, 3, 9:
“parasitus modo venerat aurum petere,” Plaut. Bacch. 4,
3, 18: “ Verg.
G. 1.431
A. In gen.: “vides, quo progrediente oratione venturum me puto,” Cic. Rep. 1, 40,
62
Phoebus , i, m.,
= Phoibos
(the radiant), I.a poetical appellation of
Apollo as the god of light: “quae
mihi
Phoebus
Apollo
Phœbean, Apollinean: “carmina,”
Lucr. 2, 504:
“lampas,”
the sun, Verg. A. 4, 6:
“virgo,”
Daphne, Ov. P. 2, 2, 82:
“laurus,”
id. Tr. 4, 2, 51:
“Rhodos,”
where the worship of Apollo prevailed, id. M. 7, 365:
“lyra,”
“(furorem)
succendunt
classica
cantu,
“succensas
agit
libido
mentes,
ex-stinguo (ext-
), a., to put out what is burning, to quench,
extinguish (class.;
B. Transf., to deprive of life
or strength, to kill,
destroy: “animam
alicui,”
Ter. Ad. 3, 2, 16
Edward Fudge: If
we ask what the Old Testament says about hell, meaning a
place where people are kept alive to be tormented forever, the
answer will be “nothing.” … But if we go
to the Old TestamenIst asking what it says about the end
of the wicked, we will meet our first great surprise.
(p. 67)
We may not know the meaning of HELL
We may not know how long is "for ever and ever."
We can be dogmatically certain that the WHOM are those
who REPUDIATE hell and mock God with instrumental
noise.
Is. 28:15 Because ye have said, We have made
a covenant with death, and with hell are we
at agreement;
when the overflowing
scourge shall pass through, it shall not come unto us:
for we have made
lies our refuge, and under falsehood have we hid ourselves:
Is. 28:16
Therefore thus saith the Lord GOD,
Behold, I lay in Zion
for a foundation a stone, a tried stone, a precious corner
stone, a sure foundation:
he that
believeth shall not make haste.
Is. 28:17
Judgment also will I lay to the line, and righteousness
to the plummet:
and the hail shall
sweep away the refuge of lies, and the waters shall
overflow the hiding place.
Is. 28:18
And your covenant with death shall be disannulled,
and your agreement
with hell shall not stand;
when the overflowing
scourge shall pass through, then ye shall be trodden down by
it.
Is. 28:19
From the time that it goeth forth it shall take you:
for morning by morning
shall it pass over, by day and by night:
and it shall be a
vexation only to understand the report.
Is. 28:20
For the bed is shorter than that a man can stretch
himself on it:
and the covering
narrower than that he can wrap himself in it.
Isaiah 28:21 For the LORD shall rise up as in mount Perazim,
he shall be wroth as in the valley of Gibeon,
that he may do his
work, his strange work; and bring to pass his act, his
strange act.
Is. 28:22
Now therefore be ye not mockers,
lest your bands be
made strong: for I have heard from the Lord GOD of hosts
a consumption,
even determined upon the whole earth.
illūdo
(inl-
),
To play with musical instruments or to play with one
another.
1. To scoff or mock at, to make
a laughing-stock of, to ridicule
“ipsa
praecepta
(rhetorum),
“voces
Neronis,
quoties
caneret,”
Tac. A. 14, 52:
verbis virtutem superbis, Verg. A. 9, 634.
căno , canite o
utter melodious notes, to sing, sound,
play.
A. Of men: “
si
absurde
canat,”
Cic. Tusc. 2, 4, 12;
Plin. Ep. 3, 18, 9:
“
celebrare
dapes
canendo,
tibiis canere
non
possit,
“
curvo
calamo,”
“
cithara,”guitar
Esp., of the crowing of a cock: Worship of the Mother
of Harlots
a. In poetry: “
Sibylla,
Abdita
quae
senis
fata
canit
pedibus,
Mark 10:34 And they shall
mock him,
Latin Illudo
as a female: Applied as a term of reproach,
effeminate men, eloquence, rhētor but with
idea of contempt, caneret,”
A. Of men: “si absurde canat, of the crooked
race, a reed pipe, a guitar, crowing
of a hen tibiae, tubae, Gallus , i, m., = Gallos Strab., A.
Galli , the priests
of Cybele, on account of their emasculated
condition) Gallic: “turma,” the troop
of the priests of Isis, Ov. Am. 2, 13, 18.
“resupinati cessantia tympana Galli,” [resupinati
cessantia tympana Galli, i. e. prostrate from
drunkenness]
Gallos , ho,
A. priest of Cybele,
gallazō , A. practise
cult of Cybele,
Galli. Eunuch priests of Cybele or the great
mother: begun under the reign of Erichthonius,
king of Attica, B.C. 1506;
Paizo, 4. play on a
musical instrument, h.Ap.206:
c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230;
dance and sing, Pi. O.1.16.
5. play
amorously, “pros allēlous” X.Smp.9.2
and shall scourge him,
and shall spit upon him, and shall kill
him:
and the third
day he shall rise again
Consumption does not mean
annihilation: The JEWS believed that both the good and
evil were conscious as God gave them a spirit and took
it back: it cannot be killed.
consummātĭo
, ōnis, f. id. (postAug.).
I. A casting
up or
reckoning together, a summing up,
a summary view.
“
gladiatorum,”
i. e.
the main proof of their skill,
id. 8, 7, 7, § 22:
PRIMI PILI, i. e.
the completed time of service
Speaking
of the Instrumental
music in worship condemned by Amos and others we note
that:
"The marzeah had
an extremely long history extending at least from
the 14th century B.C. through the Roman period. In
the 14th century B.C., it was prominently associated
with the ancient Canaanite city of Ugarit (modern
Ras Shamra), on the coast of Syria... The marzeah
was a pagan ritual that took the
form of a social and religious association... Some
scholars regard the funerary marzeah as a feast for--and
with--deceased ancestors (or Rephaim, a proper
name in the Bible for the inhabitants of Sheol)." (King, Biblical
Archaeological Review, Aug, 1988, p. 35, 35)
"These five
elements are: (1) reclining or relaxing, (2) eating
a meat meal, (3) singing with harp or other musical
accompaniment, (4) drinking wine and (5) anointing
oneself with oil." (King, p. 37).
"Worship was form
more than substance; consequently, conduct in the
marketplace was totally unaffected by worship in the
holy place. Amos spoke from the conviction that social justice is an integral part of
the Mosaic covenant, which regulates relations not
only between God and people, but also among people."
(King, p. 44).
"In pagan
traditions, musical instruments are invented by gods or demi-gods, such as titans. In the Bible, credit
is assigned to antediluvian patriarchs, for example,
the descendants of Cain in Genesis 4:21. There is no other
biblical tradition about the invention of musical
instruments." (Freedman, David Noel, Bible Review,
Summer 1985, p. 51).
5. Jane Carter,
Tulane U.: "Thiasos and Marzeah: Ancestor Cult in the
Age of Homer"
Syssitia of Sparta and Crete
very similar: music, singing, probably lyre in both places; very
similar institution, apparently: the Marzeah of Syria-Palestine, a gathering of
prominent men in a house with its own vineyard
supply, hereditary membership, perhaps involving a cult of ancestors. 8th c.
Hebrew prophet Amos denounces the
luxurious marzeah of Samaria with men reclining on
ivory couches; common motifs on ivory plaques:
winged guardians, women at window, grazing animals,
themes of fertility & rebirth, life-death
transitions; Aristotle noted similarity of syssitia of Carthage to those of Crete
& Sparta; fragment of Alcman re andreion, singing of paian; a thiasos was
involved in syssitia; LXX OT translates marzeah as thiasos; orgeones are members
of thiasos or koinon; inscription found in Piraeus:
in Phoenician, by Sidonians, ref to a koinon; similar scenes are
found on Attic geometric krateres.
Apparently an
aristocratic cult institution whose participants can
expect to join ancestors in afterlife.
PAUL QUOTED ISAIAH 28 ON
SPEAKING IN TONGUES.
1Corinthians 13:1 Though I speak with the tongues
of men and of
angels,
(condemned)
and have not charity,
(Grace) (condemned)
I am become as sounding
brass, or a tinkling cymbal.
La^l-eō, Mark of the
Locusts II. chatter, Opposite.
articulate speech, as of locusts, chirp,
Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper
to chirp at midday, III. of musical
sounds, “aulō [flute] laleō” Theoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpet]
Arist. Aud.801a29; of
Echo, magadin lalein sound the magadis, [double
flute]
Aggelos , of a loquacious
person 2. generally, one that announces
or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet
Aggelos
, ho,
hē,
A. messenger,
envoy,
Il.2.26, etc.;
“
di'
aggelōn
homileein
tini”
Hdt.5.92.
z,
cf.
SIG229.25 (
Erythrae):—
prov.,
Arabios
a.,
of a
loquacious person, Men.32.
2. generally,
one that announces or
tells,
e.g.
of birds of augury,
Il.24.292,
296;
Mousōn
aggelos,
of a poet,“
aggelon
glōssan
logōn”
E.Supp.203;
“
aisthēsis
hēmin
a.”
Plot.5.3.3; neut. pl., “
aggela
nikēs”
Nonn.D.34.226.
4. In later philos., semi-divine being, “hēliakoi
a.”
Jul.Or.4.141b,
“a.
kai
arkhaggeloi”
also in mystical and magical writings, “aggela
nikēs”
nik-ēi_,
hē,
II. pr. n., Nike, the goddess of
victory, Hes.Th.384,
cf. Pi.I.2.26,
etc.; “Nikē
Athana
Polias”
S.Ph.134,
cf. E. Ion457
(lyr.), 1529.
1Cor. 13:3 And
though I bestow all my goods to feed the poor,
and though I give my
body to be burned,
and have not
charity, it profiteth me nothing.
imitation, in OPPOSITION
to what is original or real,
Ezek. 31:16 I made the
nations to shake at the sound of his fall,
when I cast him down
to hell with them that descend into the pit: [lăcus]
and all the trees of
Eden, the choice and best of Lebanon, all that drink water,
shall be comforted in the nether
parts of the earth.