Elaine Heath ACU Summit 2012
Elaine Heath causes the "family of God" great
trauma by, as now taught by "Theology", trying to merge the World
(Ecumenical) with The Christian System for those NOT OF
THIS WORLD.
ALL of the orders to LEARN in
Silence makes two points:
First, the
orders for the assembly are to facilitate LEARNING
Second, in all
pagan religious women were the AUTHORS and
teachers of religion
taught to the stick of
religious sex.
1.Timothy.2.Women.Authority.Authentia.html
Authent-ēs A.
murdere [3]
more
loosely, one of a murderer's family, [or
church]
2. perpetrator, author, “praxeōs”
Plb.22.14.2;
“hierosulias
[A Temple Robber or a robber of faithful churches to
join the instrumental sectarians] “dēmos
authentēs
khthonos”
praxis
action
in drama, opp. logos,
4. magical operation, spellaction in
drama, opp. logos,
Plat.
Lach. 192a quickness, [ērōtōn] as we find it
in running and harping [kitharizein], in speaking
and learning 2. practice, i.e. trickery,
treachery, VIII. discourse, lecture
of a rhetorician or philosopher, Jul.Or.2.59c,
4] “dēmos authentē khthonos”
3. Earth, as a goddess, E.Supp.442
A.Pr.207,
Eu.6.
“authenta
hēlie
identified with Apollon
Sara.Barton.The.Song.of.Solomon.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
THE DIRECT COMMAND WHICH NO WALKING THE SERPENT'S PATH CAN
SUPPLY. This RES is also the meaning of the GOSPEL of the
Kingdom or Church of Christ:
Matt. 11:22 But I say unto you, It shall be
more tolerable for Tyre and Sidon at the day of
judgment, than for you.
Is. 23:15 And it
shall come to pass in that day,
that Tyre shall be
forgotten seventy years,
according to the
days of one king: after the end of seventy years
shall Tyre sing as
an harlot.
Is. 23:16 Take an harp, go about the city,
thou HARLOT that
hast been forgotten;
make sweet melody,
sing many songs,
that thou mayest be remembered.
Matt. 11:27 All things
are delivered unto me of my Father:
and no man knoweth
the Son, but the Father;
neither knoweth any
man the Father,
save the Son,
and he to whomsoever the Son
will reveal him.
SPIRIT is a Parable word to make the clergy
stumble and fall: SPIRIT always means that God puts His WORD
into the MOUTH of the MAN Jesus for the LAST TIME.
SPIRIT produces WORDS and the WORDS of Jesus were SPIRIT AND
LIFE (John 6:63)
In 1 Peter 3:21 BAPTISM SAVES because it is
the obedience that ASKS for A holy spirit or A good
conscience, consciousness or the ability to read BLACK text
on BROWN Paper (2 Cor.3) Then you will know
that THE LORD is the SPIRIT.
Matt. 11:28 Come unto me, all ye that labour
and are heavy laden, and I will give you REST.
Matt. 11:29 Take my yoke upon you, and learn of me; for I
am meek and lowly in heart: and ye shall find rest unto
your souls
pauō ,
includes to: bring to an end, stop or silence by death, take one's rest,
cease, have done, of one singing or speaking.
Pauo means stop the polemos or battle, fight, war: stop
levying war
against another, anaireisthai or airô egeirein, kathistanai,
epagein to begin
a war; p.
poieisthai to make war, -- opp. to p. anapauein,
kataluesthai to put an end to it, make peace, all in attic
Pauo means: STOP the: p.
melōdous , hę, singing, chanting,
Pauo means: Stop the
pain of: aoidę [aeidô]
3. depose from power, k. tina tęs
archęs, tęs basilęďęs, Hdt.4.1, 6.64; tous turannous
Id.5.38 , cf. 2.144, 7.105; Mousas depose them from their honours,
cease to worship them, E. HF685 (lyr.):--Pass., tęs basilęďęs
katepausthę Hdt. 1.1
John 17:13 And now come I to thee; and these
things I speak in the world, that they might have my joy
fulfilled in themselves.
John 17:14 I have given them thy word; and the world hath
hated them,
because
they are not of the world,
even as
I am not of the world.
John 17:15 I pray not that thou shouldest take them out of
the world, but that thou shouldest keep them from the evil.
John 17:16 They are not of the world, even as I am not
of the world.
John 17:17 Sanctify them through thy truth: thy word is
truth.
John 17:18 As thou hast sent me into the world, even so have
I also sent them into the world.
John 17:19 And for their sakes I sanctify myself, that they
also might be sanctified through the truth.
John 17:20 Neither pray I for these alone, but for them also
which shall believe on me through their word
Walter
Brueggemann:
The
process of INTERPRETATION
which PRECLUDES final settlement
on almost ALL questions
is evident in the
Bible itself.
A stunning
case in point is the Mosaic teaching in Deuteronomy 23:1-8
that bans from
the community all those with distorted sexuality and
all those who are foreigners.
That is because:
Ex.
12:38 And a mixed multitude went up also with them; and
flocks, and herds, even very much cattle.
Jesus defined Holy Scripture for HIS KINGDOM
as the PROPHECIES CONCERNING ME. The Prophets spoke
and wrote by the BREATH or SPIRIT of God. Therefore, The
prophets are INSPIRED to debunk the Civil-Military-Clergy
who oppressed the Prophets.
Amos
9:7 Are ye not as children of the Ethiopians unto me,
O children
of Israel? saith the LORD.
Have not I
brought up Israel out of the land of Egypt?
and the
Philistines from Caphtor, and the Syrians from Kir?
Amos 9:8 Behold, the eyes of the Lord GOD are upon the
sinful kingdom, .
saving that I will
not utterly destroy the house of Jacob, saith the LORD.
Amos 9:9 For, lo, I will command, and I will sift
the house of Israel among all nations, like as
corn is sifted in a sieve,
yet shall not
the least grain fall upon the earth
That
is why JEW is an EXCLUSIVE CONGREGATION even today. The
DNA track is very spotty.
Castration
and Crushed Testicles points to the GODDESS. In this
FEMINIST THEOLOGY DOMINATION, a male has to be neutered
by LECTIO DIVINA which is mind control.
Rev. 9:9 And they had
breastplates, as it were breastplates of iron; and the
sound of their wings was as the sound of chariots of many
horses running to battle.
Their Voice of vox
is like the
HALAL of Warrior Psalms intended
to make war and defeat the enemy with threats “
inclinata
ululantique
voce
canere,”
“
ululanti
voce
canere,
They call it music but to many of us it is howling “resonae
ripae,”
Sil. 6, 285: “
Dindyma
sanguineis
Gallis,
of places, to ring, resound,
re-echo with howling: “penitusque
cavae
plangoribus
aedes
Femineis
ululant,”
bloodthirsty Gallus
A. Galli
, ōrum, m.,
the priests of Cybele,
so called
because of their raving,
Ov. F. 4, 361 sq.;
Plin. 5, 32, 42, § 146;
11, 49, 109, § 261;
35, 12, 46, § 165;
Paul. ex
Fest. p. 95 Müll.;
Hor. S. 1, 2, 121.—In
sing.:
Gallus
, i, m.,
a priest of Cybele,
Mart. 3, 81;
11, 74;
cf.
Quint. 7, 9, 2:
“
resupinati
cessantia
tympana
Galli,”
Juv. 8, 176.—And
satirically (on account of their emasculated condition), in
the
fem.:
Gallae
, ārum,
Cat. 63, 12,
and 34.—
Of or
belonging to the priests of ISIS,
Gallic: “
turma,”
the troop of the priests of Isis,
EVEN UNDER THE LAW THE
DESCENDANTS OF PAGAN CULTS--
Deut.
23:5 Nevertheless the LORD thy God would not hearken unto
Balaam;
but the LORD thy God
turned the curse into a blessing unto thee,
because the LORD
thy God loved thee.
Deut. 23:6 Thou shalt not seek their peace nor their
prosperity all thy days for ever.
Deut. 23:7 Thou shalt not abhor an Edomite; for he
is thy brother:
thou shalt not abhor
an Egyptian; because thou wast a stranger in his land.
Deut. 23:8 The children that are begotten
of them shall
enter into the congregation
of the LORD in their
third generation.
WALTER
BRUEGGEMAN IS INFORMED, BY THE MEANING OF HISTORICAL
THEOLOGY, BY OTHER THEOLOGIANS BECAUSE HE REJECTS
INSPIRATION.
In Isaiah 56:3-8 this Mosaic
teaching is overturned in the Bible itself,
offering what Herbert
Donner terms
an intentional
"abrogation" of Mosaic law through new teaching.
The
old, no doubt circumstance-driven exclusion
is
answered by a circumstance-driven inclusiveness.
These are CATAMITES
emasculated to become clergy and musicians for the
pagan SEX-FOCUSED worship and fleecing.
However, this did not apply to godly eunuchs who were
NOT pagan prostitutes and musicians.
Walter seeks fame and fortune by Debunking anything in
Holy Scripture. When God speaks, NO ONE interprets.
See Isaiah Chapter 56 which is
not required to become a SCHOLAR
Notice that KEEPING the Sabbath
never meant to GO TO WORSHIP SERVICES.
Isolation and quietness was necessary not to PROFANE
the Sabbath.
|
Halal
h1984 [Praise was under the KING and COMMANDERS of
the Army and NEVER
under the priests.
|
- to shine
- (Qal)
to shine
[seeking God's favor]
- (Hiphil) to
flash forth light
- to
praise, boast, be
boastful
- (Qal)
- to
be boastful
- boastful
ones, boasters (participle)
- (Piel)
- to praise
- to boast,
make a boast
- (Pual)
- to
be praised, be made praiseworthy, be
commended, be worthy of praise
- (Hithpael)
to
boast, glory, make one's boast
- (Poel)
to make a
fool
of, make into a fool
- (Hithpoel)
to
act madly, act
like a
madman
|
Is.
56:4 For thus saith the LORD unto the eunuchs
that keep my
sabbaths,
and choose
the things that please me,
and take hold of
my COVENANT [Not The Book of The
Law]
Is. 56:5 Even unto them will I give in mine HOUSE
and within my walls
a place and a name
better than of sons and of daughters:
I will give them
an everlasting name, that shall not be cut off.
LIKE THE ACAPPELLA SISTINE CHAPEL
CASTRATED SINGERS, CHILDREN WERE EMASCULATED TO SERVE AS
CATAMITES IN PAGAN WORSHIP SERVICES. The
Jacob-cursed and God-Abandoned Levites had to be authentic
sons of Levi.
A Church of Christ is defined by the
prophets: the same condition exists.
Galatians
5:11 And I, brethren, if I yet preach circumcision,
why do I yet suffer persecution?
then is the offence [skandalon 1
trap
or snare for the enemies of the cross
ceased].
Galatians
5:12 I would they were even cut off which
trouble you.
1
Corinthians 1 For Jews ask for signs,
Greeks seek after wisdom, [23] but we preach
Christ crucified; a stumbling block
to Jews, and foolishness to Greeks, [24]
but to those who are called, both Jews and
Greeks, Christ is the power of God and the
wisdom of God. [25] Because the foolishness
of God is wiser than men, and the weakness of God
is stronger than men.
--sophia , in
music and singing, tekhnē kai s. h.Merc.483,
cf. 511;
in poetry,
in divination, dēmēgorikē, cunning,
shrewdness, craft,
--sophos Margites [magos]
poets and musicians, Melody
in a Holy Place
Pind.
O. 10 But come, Muse, you and
the daughter of Zeus, unforgetting Truth:
with the hand that puts things right, [5] keep from
me the blame for lying, for wronging my friend.
..For unswerving Exactitude rules
the city of the Western Locrians, and Calliope is
important to them, and bronze-armored Ares..
The LAWS of
Zeus urge me to sing of that
extraordinary contest-place which Heracles [emasculated
boys in the Jerusalem temple] founded by the ancient
tomb of Pelops. Let such gods as these be worshipped by your wive
A. Based
on the words Paul uses pointed to the emasculated
priests of the mother goddess, Paul intends to
CUT OFF the musical performers in the same way
the priests were made eunuchs:
First: Apo-koptō , a.ta gennētika, of eunuchs,
Ph.1.89: abs., “apokekommenos” eunuch,
LXXDe.23.1,
cf.Luc.Eun.8:—Med.,
make oneself a eunuch, Ep.Gal.5.12,
Second:
3.
esp. of voice or breath, cut short,
“ton tou pneumatos tonon” D.H.Comp.14,
cf. 22:—Pass., “apokekoptai tini hē phōnē”
Plu.Dem.25,
cf. Dsc.Eup.1.85.
Ton-os ,
o(, (teinō) 2.
of sounds, raising of the voice,
Aeschin.3.209,210, D.18.280,
a. pitch of the voice, Pl.R.
617b,including volume,
“tonoi phōnēs: oxu, baru, mikron, mega” X.Cyn.6.20;
of a musical instrument,
3.
esp. of voice or breath, cut short,
“ton tou pneumatos tonon”, “apokekoptai tini hē phōnē”
Plu.Dem.25,
Chrysostom's Commentary on
Galatians:
Galatians 5:1.-"With freedom did
Christ set us free; stand fast therefore.115
."
Ver. 12. "I
would that they which unsettle you
would even cut themselves
off." And he says well "that unsettle
you." "A man that is heretical
after the first and second admonition
refuse." (Tit. iii: 10) If they will,
let
them not only be circumcised, but
mutilated. Where then are
those who dare to mutilate themselves;
seeing that they draw down the Apostolic
curse, and accuse the workmanship
of God, and take part with the Manichees?
Catullus,Carmina 63
Notes
Thy timbrel,
Mother Cybele, the firstings of thy
rite, [Revelation 17]
And as
her tender finger-tips on bull-back hollow
rang
She rose
a-grieving and her song to
listening comrades sang.
"Up Gallae,
hie together, haste for Cybele's
deep grove, [lusted after fruits]
Hie to
the Dindymnean dame, ye flocks
that love to rove;
The which
affecting stranger steads as bound in
exile's brunt
My sect
pursuing led by me have nerved you
to confront
|
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
http://www.pineycom.com/1.Corinthians.1.html
Certifies the PROPHETIC PATTERN
Isaiah.33.Prophecy.of.Church.of.Christ.html
Thine heart shall meditate terror [a bugbear,
idol] .
Where is the scribe? [roll keeper]
"Doctors of the law take
away the key to learning"
parvŭlus
Deficient in understanding,
lūdo play, sport, frisk, play music,
dance Verg. E. 6, 1.—
Esp., to play
on an instrument of music, to make or compose
music or song:
“ludere
quae
vellem
calamo
permisit
agresti,”
5. A magic
formula, an incantation:
Carminibus
Circe
socios
mutavit
Ulixi,
Circe or CHURCH which "worships" is the MOTHER OF HARLOTS.
6. On account of the very ancient practice of
composing forms of religion and law in Saturnian
verse,
also a formula in
religion or law, a form:
Verg 8.287 Virg.'s hymn is clearly an improved copy of the hymn to Apollon in
Apoll.
R. 2. 704.
euageōs hierō ana diploa mēria bōmō
700kaion, epikleiontes Heōion Apollōna.
amphi de daiomenois eurun khoron estēsanto,
HH 3 146 and its renown
shall never perish —, the girls of Delos,
hand-maidens of the Far-shooter; for when they have
praised Apollo first, and also Leto and Artemis who
delights in arrows, [160] they sing a strain telling of
men and women of past days, and charm the tribes of men.
Also they can imitate the tongues of all men and their
clattering speech: each would say that he himself were
singing, so close to truth is their sweet song.
where is the receiver? [Shekel
collector]
where is he that counted [celebrate, commune, mark] the
towers? [pulpits] Isa 33:18
John 6:25 And when they
had found him on the other side of the sea,
they said unto him,
Rabbi, when camest thou hither?
John 6:26 Jesus answered them and said,
Verily, verily, I
say unto you,
Ye seek me, not because ye saw the
miracles,
but because
ye did eat of the loaves, and were filled.
John 6:27 Labour not for the meat which perisheth,
but for that meat
which endureth unto everlasting life,
which the Son of man
shall give unto you:
for him hath God the
Father sealed.
The WORD of God--only--is the only
"food" which is SPIRIT. In all of the SILENCE passages
the text is clear that WOMEN always sold SEX AND SALVATION
by blathering their own words.
John 6:62 What and if
ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth
nothing: [Works of Human
hands are NOT Christian]
the words that I SPIRIT unto you, they are
SPIRIT, and they are LIFE.
John 6:64 But there are some of you that believe not.
For Jesus knew from
the beginning
who they were that
believed not,
and who should
betray him.
John 6:65 And he said, Therefore said I unto you,
that no man
can come unto me,
except it were
given unto him of my Father.
THE ONLY RESOURCE FOR AN ASSEMBLY OF
CHRIST IS THE PROPHECIES "CONCERNING ME."
John 6:45 It is written
in the prophets,
And they shall be
all taught OF God.
Every man therefore
that hath heard,
and hath learned
of the Father, cometh
unto me.
BOASTING OF AND SELLING YOUR OWN "SCHEME OF REDEMPTION"
ALSO DEBUNKS THE ONLY WAY YOU CAN "CALL" THE FEW LOST
SPIRITS.
Acts 2:41 Then they that gladly
received his WORD
were baptized:
and the same day
there were added unto them about three
thousand souls.
BELIEVERS ARE WASHED
IN WATER INTO THE WORD OR SCHOOL OF CHRIST: BELIEVETH
NOTS ARE TRAITORS.
ELAINE HEATH AND ALL LUSTING FOR A
ROLE WITH NO GOD-GIVEN DOLE CALL GOD AND PAUL A LIARS.
A Christian is a Disciple is a STUDENT of what Jesus
commanded UNTIL I RETURN.
CHARITY AND GOOD WORKS AMONG THE POOR BUT IT IS "THE WORKS OF
HUMAN HANDS" AND CANNOT--BUT IS--USED TO CALL GOD'S HOLY
SPIRIT A LIAR.
SPIRIT is one of those figurative or PARABLE WORDS used to
deceive and divert those OF the World.
SPIRIT or breath always produces GOD'S WORDS.
Rom. 10:14 How then shall they call on
him in whom they have not believed?
and how shall they
believe in him of whom they have not heard?
and how shall they
hear without a preacher?
ISN'T THIS A LAW??
Rom. 10:15 And how shall they preach, except they BE SENT?
as it is written, How beautiful are the feet
of them
that preach the gospel of peace, and
BRING glad tidings of good things!
2Tim. 1:10 But is now made manifest
by the appearing of our
Saviour Jesus Christ
who hath abolished
death,
and hath brought life
and immortality to light through the GOSPEL:
The Gospel is not according to Twilight, Women, Sex and
God. This is why in all of the now-blasphemed demand for
EVERYONE to LEARN in SILENCE produced a Pagan Trinity and
explicit SEX as required for SALVATION.
ISAIAH DEFINES THE MEANS OF SALVATION FOR A TINY REMNANT
Elaine Heath represents ACU's move against
the founders and against the Word of God.
I
think that she is a lovely person but by necessity speaks from
the field of theology--for which there was no certificate of
need--and not from the Bible. Notes taken from a lecture and "The
Mystic Way of Evangelism." That's the women's way: you
can't fool old Paul whose Scripture remains untouched by
hammers and anvils.
Walter
Brueggemann: The process of INTERPRETATION
which PRECLUDES
final settlement on almost all questions
is evident in the
Bible itself.
A stunning
case in point is the Mosaic teaching in Deuteronomy 23:1-8
that bans
from the community all those with distorted sexuality
and all those who are foreigners.
Because of the Instrumental-Trinitarian-Perverted Idolatry at
Mount Sinai God had turned the nation over to worship the
starry host. Only the Clergy participated in that
worship. God separated the godly Jews to attend the
synagogue or CHURCH IN THE WILDERNESS. Jesus called
"Holy Scripture" the PROPHETS and other prophecies CONCERNING
ME.
In Isaiah 56:3-8 this
Mosaic teaching is overturned in the Bible
itself,
offering what Herbert
Donner terms
an intentional
"abrogation" of Mosaic law through new teaching.
The old, no doubt circumstance-driven
exclusion
is answered by a circumstance-driven
inclusiveness.
WORSHIP
meant to bow with the face toward the earth or FALL ON
YOUR FACE in reverence and godly fear. If God
abandoned the priests and Levites to "worship the starry
host" while He quarantined the godly people to their
isolated settlements.
John 4:22 Ye worship ye know not what:
we know what we worship: for salvation is of the Jews.
John 4:23 But the hour cometh, and now is,
when the true
worshippers shall worship the Father in spirit and in
truth:
for the Father
seeketh such to worship him.
John 4:24 God is a Spirit: and they that worship him
must worship him in spirit and in truth.
The
synagogues were open to all. In Romans 14 no one was
permitted to speak anything beyond edification or
EDUCATION. In Romans 15 only the Holy Scriptures
were to be SPOKEN.
religions
which used and abused emasculated males as priests of
the mother goddesses. Isaiah still outlaws these
charismatic worship ministers but proves that being
emasculated may not be for purposes of being a "worship
minister." Paul in Philippians 3 and Galatians
still outlaws them from the ekklesia (same as in
Deut). Therefore, once again the Word saves itself
from doctors of the law whom, says Jesus, take away the
key to knowledge. A cappella in fact
identifies the emasculated opera singers imported to the
Sistine Chapel (cappella, caper, she-goat, tragedy
singers)
Notes taken from a lecture and "The Mystic Way of
Evangelism." Music is derived from mystery which among
the females was devoted to Sophia (Zoe) and all kinds of evil,
while the mature, masculine was devoted to the Logos or
Word. Jesus was ordained to be both Lord and Christ to
be the Logos or the spoken wisdom of God. That is why a qahal,
synagogue or Church of Christ in the wilderness was (is) a
Word of God only School of God in Christ
Paul warned about the women mystics and that is why the TEXT
absolutely refuses them to have a public role which is
justified when women begin to impose just what he warned
about..
Paul understood these "mysteries" which were "done in the
dark" and prohibited in Rome and in Romans 14 outlawed the
Dionysic or Orphics having "doubtful disputation" or private
opinions which did not edify or educate with "that which is
written for our learning" (Romans 15).
Heath and others claim Holy Spirit Guidance and uses select
passages to prove that the Word of God fits culture and that a
Holy Spirit directs them to define truth. Whatever comes
out of "theology," it should never be used to change the Word
of God. Women in ministry for which there is no Biblical
role or dole attempts to acquire that which Christ gave only
to the elders as masculine Pastor-Teachers with the only
authority to "teach that which has been taught." Elaine claims
the purely judgmental baptism of WIND and FIRE in the upper
room was for modern women in ministry. She further
uses Joel's prophecy of prophesying young girls
(soothsaying) as present authority.
Livy: Hispala
then gave a full account of the origin of the mysteries.
At first," she said, "those rites were performed by women. No
man used to be admitted. They had three stated days in
the year on which persons were initiated among the Bacchanalians,
in the daytime. The matrons used to be appointed
priestesses, in rotation.
Paculla Minia, a
Campanian, when priestess,
made an alteration in
every particular,
as if by the direction
of the gods.
1Th.5:7 For they that
sleep sleep in the night; and they that be drunken are
drunken in the night.
Eze.8:12 Then said he
unto me, Son of man, hast thou seen what the ancients of
the house of Israel do in the dark, every man in the
chambers of his imagery? for they say, The Lord seeth us
not; the Lord hath forsaken the earth.
The
Women Lamenting for Tammuz
However, Christ in Zechariah claimed that after God had
washed away the menstrual blood of the mother goddesses that
anyone who CONTINUED to prophesy should be put to death by
their parents. Cyrus was told how to neuterize the males:
Grant, then,
forgiveness to the Lydians, and to make sure of their
never rebelling against thee,
or alarming thee more,
send and forbid them to keep any weapons of war,
command them to wear tunics under their cloaks, and to put
buskins upon their legs,
and make them bring up their sons to cithern-playing (Kitharizein),
singing (psallein),.and
shop-keeping (Hucksterism).
So wilt thou soon see them become women instead
of men,
and
there will be no more fear of their revolting from thee."
If changed culture means a new understanding of the once for
all delivered Word. It would be nice if such
once-Christian colleges would not pretend to represent Christ
who is STILL Lord and Master as The Holy Spirit having
returned to rule over His Church, the invisible kingdom of
God.
"Heath is an ordained
minister in the United Methodist Church, the McCreless
Associate Professor of Evangelism at Southern Methodist
University, and the Director of the Center for Missional
Wisdom. She is the founder of New Day, a network of
new monastic communities in the United
Methodist tradition, and of the Epworth Project, a
scholarship that provides seminary and college students
opportunities to experience monastic rhythms of prayer and
hospitality while living in households of intentional
community.
Ray
Simpson: Contemporary Celtic Christianity:
A rash of solutions are offered, such as:
cell church
purpose-driven churches (c.f. Rick Warren)
culture-friendly church services (c.f. Willow Creek)
network or association churches
mission-shaped churches
fresh expressions (c.f. Anglicans and Methodists in
Britain)
I and others believe that if these experiments
are to turn the global tide they need to embrace:
roots - in the land and its pivotal apostles, in
scripture and silence
rhythms - of prayer, work and nature's seasons
relationships - to the Trinity, soul friends and the
wider church.
TAKE SOME TIME TO SEE HOW PEOPLE REJECT THE WORD SO THEY CAN
IMPOSE THEIR OWN--and pay them too.
That pattern was never changed since Stephen defines the
ekklesia as this Church of Christ in the Wilderness. It was to
Rest, Read and Rehears the Word of God and excluded "vocal or
instrumental rejoicing" including elevated forms of
speech. Jesus debunked the monastics and commanded
evangelists to GO and teach and observe what HE commanded to be
taught and observed. He said that the kingdom of God is
within us and does not come with observation:
Lk 17:20 And when he was demanded of
the Pharisees, when the kingdom of God should come, he
answered them and said, The
kingdom of God cometh not
with
observation:
Again, Christ
in the wilderness defined the Church as a
set-time-place to READ the Word of God and discuss
it: even the Lord's Supper is a teaching or educating
event. Anything performed a religious observation or
ritual is a sign of a DEAD BODY: that's when the ministry
team will pick your bones and pick the purse of the widows.Latin:
Observātiō ōnis, observo, a watching,
observance, investigation: observationes animadvertebant, your
searches for evidence: siderum.— Circumspection,
care, exactness: summa in bello movendo.
Religious observations are carefully crafted to take
control of all of one's attention. That is the worship
concept with is to be directed only to God.
Tendo: In the pagan
religions they gave lots of attention to tuning or playing
their musical instruments: cornu,” “barbiton,” to tune, “tympana tenta tonant palmis, stretching out their bow
strings. To shoot, to hurl.
(b). To exert one's
self, to strive, endeavor (mostly poet.
b. n partic., to exert one's
self in opposition, to strive, try,
endeavor, contend “adversus, etc.,” id. 34, 34, 1: “contra,
Lucr. 6, 1195: “tormento citharāque tensior,” [Tendo]
2. In partic.: “nervum tendere, in mal. part.,” Auct.
Priap. 70; cf. Mart. 11,
60, 3.—Hence, tentus, a lecherous man,
ēlŏquĭum , ii, n.
id..
I. In Aug.
poets, and their imitators among prose writers, for
eloquentia,
eloquence, *
Hor. A. P. 217;
*
Verg. A. 11, 383;
Ov. Tr. 1, 9, 46;
id. M. 13, 63;
322 al.;
Vell. 2, 68, 1;
Plin. 11, 17, 18, §
55.—
THE WOUNDING OF JESUS BY THE SCRIBES AND PHARISEES,
HYPOCRITES POINTING ONLY TO THE PERFORMING ARTISTS WHEN JESUS
DIED TO GIVE US REST FROM THEM.
He WAS and IS our scapegoat: THAT IS
THE MARK OF THE MUSICIANS.
Isa
53:4 Surely
he hath borne
our griefs,
and carried our sorrows:
yet we did esteem him
stricken, smitten of God, and afflicted.
Is. 53:5 But he was wounded
for our transgressions,
he was bruised for our iniquities: the
chastisement of our peace was upon him;
and with his stripes we
are healed.
Wounded is
H2490 châlal
khaw-lal' (by implication) to wound, to dissolve;
figuratively to profane (a person, place or thing), to break
(one’s word), to begin (as if by an opening-wedge);
denominatively (from H2485 ) to play (the flute):
defile,break, defile, X eat (as common things), takeinheritance,
pipe, player on instruments, pollute, (cast
as) profane (self), prostitute, slay (slain),
sorrow, stain, wound.
Is. 53:6 All we like sheep have
gone astray; we have turned every one to his own
way;
and the LORD hath laid
on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not
his mouth:
he is brought as a
lamb to the slaughter, and as a sheep before her shearers
is dumb,
so he openeth not
his mouth. Isa 53:7
DSS: "In the Hymns of Thanksgiving in the Dead Sea
Scrolls,
we are confronted with a number of references to music which
are,
as in some Pauline passages, mere rhetorical device;
They roared abuse of me
........... To the Play of the lyre
And in mocking-songs
........... uttered their sneers (ch. V)
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of
thy hand: for thou hast filled me with indignation. Jer 15:17
ONLY JESUS HEALS THE THREE-FOLD BURDENS
AND BURDEN LADERS
ONCE FREED FROM THE SCRIBES AND
PHARISEE'S THREE-FOLD WOUND
Matthew 8:19 And a certain scribe [doctors of the law] came, and
said unto him,
Master, I will follow
thee whithersoever thou goest.
Matthew 8:20 And Jesus saith unto him,
The foxes have holes,
and the birds of the air have nests;
but the Son of man
hath not where to lay his head.
Matthew 8:21 And another of his disciples said unto him,
Lord, suffer me first
to go and bury my father.
Matthew 8:22 But Jesus said unto him, Follow me; and let the
dead bury their dead.
Matthew 8:23 And when he was entered into a ship, his
disciples followed him.
However the Scribes (doctors of the law)
refused to follow Jesus in GOING OUT to preach and attending
the synagogue to teach: it had no preaching, music or
collection plates.
IF JESUS HAD A HOUSE AND AN INSTITUTION THEN THE CORRUPTORS OF
THE WORD [selling learning at retail] can become MONKS.
Elaine Heath says in a lecture that Jesus DID have a home
This seems to say that Jesus was not honest when He said
that He did not have a place to lay His head. This "save
house" seems to validate the New Monastic Houses where a
commune has a better chance to capture the lost. Sounds
spooky to me.
Erasmus The Clergy
And truly, though there
are few others that less willingly acknowledge the
kindnesses I have done them, yet even these too stand fast
bound to me upon no ordinary accounts;
while being happy in
their own opinion, and as if they dwelt in the third
heaven, they look with haughtiness on all others as poor creeping things and could almost find in
their hearts to pity them; while hedged in with so many magisterial definitions, conclusions, corollaries,
propositions explicit and implicit, they abound with so
many starting-holes that Vulcan's net cannot
hold them so fast, but they'll slip through with their distinctions,
with which they so easily cut all knots asunder that a
hatchet could not have done it better, so plentiful are
they in their new-found words and prodigious terms.
Besides, while they explicate the most hidden mysteries
according to
their own fancy--as how the world was first made; how
original sin is derived to posterity; in what manner,
how much room, and how long time Christ lay in the
Virgin's womb; how accidents subsist in the Eucharist
without their subject.
And while they play
the fool at this rate in their schools, they make
account the universal church would otherwise perish,
unless, as the poets fancied of Atlas that
he supported
heaven with his shoulders,
they
underpropped the other with their syllogistical
buttresses.
Erasmus
on The Monks
However, Jesus said
Matthew 8:14 And when Jesus
was come into Peter’s house,
he saw his wife’s
mother laid, and sick of a fever.
Matthew 8:15 And he touched her hand, and the fever left
her: and she arose, and ministered unto them.
Matthew 8:16 When the even was come, they brought unto him
many that were possessed with devils:
and he cast out the
spirits with his word, and healed all that were sick:
Matthew 8:17 That it might be fulfilled which was spoken by
Esaias the prophet, saying,
Himself took our infirmities,
and bare our sicknesses.
Matthew 8:18 Now when Jesus saw great multitudes
about him,
he gave commandment to
depart unto the other side.
So, you see, collecting multitudes at a private "monastery"
is not what what Jesus even thought about: He ordained in the
wilderness that people in their local communities come to the Qahal,
synagogue or Church of Christ (the Rock) in the
wilderness. The only purpose driving the only commanded assembly
was to Rest, Read and Rehearse the Word of God. By restricting
this to mature males (only) the sexual attractants would be
removed for that short period which had no sacraments, no
putting on of apparel (clergy garb) and the SELF-pleasure
(Romans 15) would be removed as commanded.
We know whose home Jesus
left so that when He returned:
Jesus left Capernaum so that:
Mark 2:1NIV A few days later,
when Jesus again entered Capernaum, the people heard
that he had come home.
Contrary to theology (doctors of the law take away the key to
knowledge says the same Jesus) is the command of Jesus for the ONLY
authorized evangelist was an imperative to GO. The
"house" or place to educate (only) with the Word
of Christ (only) was ordained by Christ for the qahal, synagogue
or Church of Christ in the wilderness. This was a word of
God only place of education and quarantine from the regular
seventh days devoted to paganism.
By looking at the context rather than using mystical
imagination, we hear Mark tell us the facts. Jesus went
HOME.
Mark 1:21 And they GO
into Capernaum; and straightway on the sabbath day
he entered into the synagogue
and taught.
Mark 1:22 And they were astonished at his teaching:
For he taught
them as having authority,
and not as the
scribes.
Christ in the prophets warns about the "lying pen of the
Scribes." Jesus calls the Scribes, hypocrites. Christ in
Ezekiel 33 named performance speakers, singers and
instrument players. This prophetic type warns about
using some kind of makes-works-project to collectivize the
masses. Many are called by few are chosen:
tested as by fire. Jesus calls the twos and threes
to REST from the laded burden and burden laders and "learn
of me." The Christian Discipline cannot be magically
changed into a popular cult able to attract people to the
"monastic houses." For goodness sake, I would not want to
go near such a place.
People attended synagogue--outside the came, gates or
massed multitudes. That was the "safe house" with godly
elders who guaranteed that no hokus pokus could be pulled
by female dominated paganism.
Mark 1:23 And straightway there was in their synagogue
a man with an unclean spirit; and he cried out,
Mark 1:29 And straightway, when they were come out
of the synagogue,
they came into the house of Simon and Andrew, with
James and John.
Mark 1:30 Now Simon’s wife’s mother lay sick of a fever; and
straightway they tell him of her:
Mark 1:31 and he came and took her by the hand, and raised
her up;
and the fever left
her, and she ministered unto them.
Mark 1:32 And at even, when the sun did set,
they brought unto him
all that were sick, [house of Simon and Andrew]
and them that were
possessed with demons.
Mark 1:33 And all the city was gathered together at the
door.
Mark 1:34 And he healed many that were sick with divers
diseases, and cast out many demons;
and he suffered
not the demons to speak, because they
knew him.
In 1 Cor 10 the musical worship at Mount Sinai was
demon worship.
Mark 1:35 And in the morning, a great
while before day, he rose up and went out,
and departed
into a desert place, and there prayed.
Mark 1:36 And Simon and they that were with him
followed after him;
The masses sought Jesus at the "house" because they thought that
he would work magic and serve them. Christ ordained that
the people seek God's Word at the synagogue.
Mark 1:37 and they found him,
and say unto him, All are seeking thee.
Mark 1:38 And he saith unto them,
Let us GO
elsewhere into the next towns,
that I may preach
there also; for to this end came I forth.
So, the imperative in the commands and examples of Jesus is for
those who think they have the Word to go out and teach it
without pastorizing it to make it pure.
Mark 1:39 And he went into
their synagogues throughout all Galilee, preaching
and casting out demons.
Mark 1:40 And there cometh to him a leper, beseeching him,
and kneeling down to him,
and saying unto him,
If thou wilt, thou canst make me clean.
Mark 1:41 And being moved with compassion, he
stretched forth his hand, and touched him,
and saith unto him, I
will; be thou made clean.
Mark 1:42 And straightway the leprosy departed from him, and
he was made clean.
Mark 1:43 And he strictly charged him, and straightway sent
him out,
Jesus almost got Himself tossed off a cliff--like a
scapegoat--when He informed the people that there was and would
not be many miracles.
Mark 1:44 and saith unto him,
See thou say nothing to any man: but go show thyself
to the priest, and offer for thy cleansing the things which
Moses commanded, for a testimony unto them.
The healed leper debunked the mystical, monastic,
centered-praying as a missional device. He used his OWN
experience to replace the role of Jesus to present the Word as a
simple Go-No-Go text of those OF FAITH.
Mark 1:45 But he WENT
OUT and began to publish it much, and to spread
abroad the matter, insomuch that Jesus could no more
openly enter into a city, but was without in desert places:
and they came to him from every quarter.
You see, nothing that happens to any person has any relevance to
the power of the Gospel: all of the testifiers just muddles the
power of the Word of the Living Word. Elaine wants a new baptism
of fire: speaking in tongues which would prove that God is
working miracles in THEIR
Mark 2:1ASV And again he
entered into Capernaum, after some days; and it was
noised that he was in the house.
The antecedent is the HOUSE OF PETER: Peter's Mother in law
lived there. Jesus did not own a house and Jesus did not
set up a local monastic commune: he WENT OUT and He
commanded anyone with a call on food and clothing to GO and
preach the Gospel.
Jesus came to seek and save the lost: He does not need any
machinery to manipulate people into being disciples. Those OF
truth or OF faith will recognize the SIGN of someone
sent to save them OUT of the World.
Acts 2:41 Then they that gladly
received his word were baptized:
and the same day there
were added unto them about three thousand souls.
Only those who obeyed the command to be baptized were saved or
made into disciples of "what Jesus commanded to be
taught." Jesus sent out heralds (kerusso or presbyters)
and they dared not tamper with the message they were simply
delivering.
The pilgrims huddled together but God made certain that they
were scattered into all the earth to take that simple message to
the people. They, too, would accept or reject that simple
message without no hint that they should be put into nurseries.
Mark 2.1
Kai eiselthōn palin eis Kapharnaoum di' hēmerōn ēkousthē hoti en oikō estin:
Mark 2:1NIV A few days
later,
when Jesus again
entered Capernaum,
the people heard that
he had come home.
What was the "house" he left: that of Peter.
Mark 2:2 And straightway
many were gathered together,
insomuch that there
was no room to receive them, no, not so much as about the
door:
and he preached
the word unto them.
Jesus became the Son of a Father (not the daughter of a mother
proven by the Dove) only after He was baptized.
Jesus as the mouth and lips spoke only what He received
from the Father. Thereafter, only the Prophets by Christ
and the prophecies made more certain were THE "memory" left by
the eye- and ear- witnesses. This would MARK false
teachers.
The Spirit (Wind or Breath] "Has been poured out" is a one-time
event: it marked the Spirit of Judgment and the Spirit
of Fire. If you have received this pouring then
YOU should be able to do what Jesus or the Apostles (none else)
could do.
Mark 2:3 And they come unto
him, bringing one sick of the palsy, which was borne of
four.
Mark 2:4 And when they could not come nigh unto him for the
press,
they uncovered the
roof where he was:
and when they had
broken it up, they let down the bed wherein the sick of the
palsy lay.
Mark 2:5 When Jesus saw their faith, he said unto the sick
of the palsy, Son, thy sins be forgiven thee.
Mark 2:6 But there were certain of the scribes
[Doctors of the Law, hypocrites says Jesus]
sitting there, and
reasoning in their hearts,
Mark 2:7 Why doth this man thus speak blasphemies? who can
forgive sins but God only?
This seems to make the monastic "safe house" flung
open for all.
You can play witchcraft and imagine all you wish but whatever is
"revealed" is what you hallucinate in your "lord, lord saying"
which is prophesying and MARKS those who refuse to do what Jesus
sayd.
Genesis 6:5 And GOD saw that
the wickedness of man was great in the earth,
and that every
imagination of the thoughts of his heart was only evil
continually.
Genesis 8:21 And the LORD smelled a sweet savour; and the
LORD said in his heart,
I will not again curse
the ground any more for man’s sake;
for the imagination
of man’s heart is evil from his youth;
neither will I again
smite any more every thing living, as I have done.
Deuteronomy 29:19 And it come to pass, when he heareth
the words of this curse,
that he bless himself
in his heart, saying, I shall have peace,
though I walk in
the imagination of mine heart, to add drunkenness to
thirst:
CLAIM OF HOLY SPIRIT POWER TO PREACH,
PROPHESY
Elaine Heath: The
nineteenth-century impetus
for the right of
women to PREACH
and other
women's rights came in large part from holiness pneumatology.
THE TINY NUMBER OF LOST SPIRITS
CANNOT BE FOUND AND SEALED BY ANY POWER BUT THE GOSPEL
The Jewish Clergy
The argument for gender and racial equality
came from a
careful reading and critucal exegesis
of Scripture. Since the Holy Spirit had given to
all people, with Acts 2 describing sons and daughters,
old and young alike receiving the gifts of public ministry,
all people were equally worthy in the eyes
of God. The Holy Spirit, not
men and not religious institutions, determines the
distribution of spiritual gifts. Heath p.92
Not possible without using contemplative
dreaming.
Luss-a^ , Att. lutta^ ,2. after
Hom., raging madness,
frenzy, such as was caused by the gods,
as that of 10, “lussēs pneumati margō” A.Pr.883
(anap.); of Orestes, Id.Ch.287,
E.Or.254,
etc.; of the Proetides, B.10.102; of
Bacchic frenzy, “elaphra l.” E. Ba.851;
thoai Lussas kunes, of the Furies, ib.977 (lyr.);
“lussē parakopos” Ar.Th.680:
strengthd., “l. manias” S.Fr.941.4;
“lutta erōtikē” Pl.Lg.839a;
l. alone, of raging love,
Theoc.3.47;
simply, rage, fanaticism,
“peri tas haireseis” [Heresy]
Eur.
Ba. 851 Dionysus
Women, the man is caught in our net. He will
go to the Bacchae, where he will pay the penalty with his death.
Dionysus, now it is your job; for you are not far off. [850]
Let us punish him.
First drive him out of
his wits, send upon him a dizzying madness,
since if he is of sound
mind he will not consent to wear women's clothing,
but driven out of his
senses he will put it on.
I want him to be a source of laughter to the Thebans,
led through the city in [855] women's guise
after making such terrible threats in the past. But now I will
go to fit on Pentheus the dress he will wear to the
house of Hades, slaughtered by his mother's hands. He
will recognize the son of Zeus, [860] Dionysus, who is in fact
a god, the most terrible and yet most mild to men.
Eur.
Ba. 977
Chorus
Go to the mountain, go, fleet hounds of Madness,
where the daughters of Kadmos hold their company,
and drive them raving [980] against the mad spy on the
Maenads, the one dressed in women's attire. His mother will
be the first to see him from a smooth rock or crag, as he
lies in ambush, and she will cry out to the maenads: [985]
“Who is this seeker of the mountain-going Kadmeans who has
come to the mountain, to the mountain, Bacchae? Who bore
him? For he was not born from a woman's blood, but is the
offspring of some lioness [990] or of Libyan Gorgons.
Let manifest justice go forth, let it go with sword in
hand, slaying through the throat [995] this godless,
lawless, unjust, earth-born offspring of Echion.
Jesus of Nazareth IS The Holy
Spirit: one mediator (in song and sermon) between man and God.
Eph. 4:8 Wherefore he saith, When HE
ascended up on high,
he led captivity
captive, and gave gifts unto men.
Eph. 4:9 (Now that he ascended,
what is it but that he
also descended first into the lower parts of the earth?
WHAT?
Eph 4:10 He that descended is the same also
that ascended up far above all heavens,
that he might fill
all things.)
Eph 4:11 And he gave some, apostles;
and some, prophets; and some, evangelists;
and some, pastors
and teachers
WHY?
Eph
4:12 For the perfecting
of the saints, for the work
of the ministry, for
the edifying of the body of Christ:
HOW?
Eph 4:13 Till we all come
in
A. the unity of THE
faith, and of
B. the knowledge of the Son of
God,
C. unto a perfect MAN,
D. unto the measure of the stature
of the fulness of Christ:
PAUL
DEFINES THE CHURCH FURTHER DOWN
YES: 2Pet. 1:19 We have also a
more sure word of prophecy;
whereunto
ye
do
well that ye take heed,
as unto a light
that shineth in a dark place,
until the day
dawn, and the day star arise in your hearts:
NO: 2Pet. 1:20
Knowing this first,
that no prophecy
of the scripture is of any private interpretation.
."
NO: 2Cor. 3:14 But their minds
were blinded:
for until this day remaineth
the same vail untaken away
in the reading of the old testament;
which vail is done away in
Christ.
2Cor. 3:15 But even unto
this day,
when Moses is read, the vail is
upon their heart.
YES: 2Cor. 3:16 Nevertheless when it
shall turn to the Lord,
the vail shall be taken away.
CHRIST GIFTS CERTAIN ELDERS AS
PASTOR-TEACHER TO PREVENT PNEUMATOLOGY
Eph
4:14 That
we henceforth be no more children, tossed to and fro,
and carried about with every wind
of doctrine,
by the sleight of men, and cunning craftiness
whereby they lie in wait to deceive;
Panourgia (g3834) pan-oorg-ee'-ah; from
3835; adroitness, i.e. (in a bad sense) trickery or
sophistry: - (cunning) craftiness, subtilty.
-Panourg-ęma A.
knavish trick, villainy, S.El.1387 (lyr.), LXX Si.1.6
(v.l.); sophistry, Gal.5.251;
cf. panourgeuma.
1Cor. 3:18 Let no man deceive himself. If any man among you
seemeth to be wise
in this world,
let him become a fool,
that he may be wise.
1Cor. 3:19 For the wisdom of this world is
foolishness with God.
For it is written, He
taketh the wise in their own craftiness.
1Cor. 3:20 And again, The Lord knoweth the thoughts
of the wise, that they are vain.
-Sophia A. cleverness
or skill in handicraft and art, as in carpentry, tektonos,
hos
rha
te
pasēs
eu
eidē
s.
Il.15.412; of
the Telchines, Pi.O.7.53;
hē
entekhnos
s.,
of Hephaestus and Athena, Pl.Prt.32
1d; of Daedalus
and Palamedes, X.Mem.4.2.33,
cf. 1.4.2; in music
and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511; in poetry,
Sol.13.52, Pi.O.1.117
-Panourg-os A.
ready to do anything, wicked, knavish, b. panourgôs kataskeuazesthai to be adulterated, 3. of animals, as the fox, E.Alc.766, {wine, music,
funeral} Sophos, Hypokritikos
Eur.
Alc. 766 Then taking an ivy-wood drinking-bowl
in his hands and drinking unmixed wine, offspring of the
dark grape, until the fire in it enveloped and warmed his
heart, he garlanded his head with sprays of myrtle [760] and
howled songs out of tune.
There were two sorts
of melody one could hear.
He was singing,
paying no attention to the trouble in
Admetus' house,
while we servants were
bewailing our mistress.
But we did not show our faces in tears to the stranger, for
those were Admetus' orders. [765] And now I must feast
the stranger in our house, some knavish thief or
brigand, while my mistress has left the house without my
following or holding out my hand in mourning for her. She
was like a mother to me and to the other servants
WHY PAUL PROHIBITED WOMEN WAVING UNHOLY ARMS
1Ti 2:3 For this
is GOOD and ACCEPTABLE in the sight of God our Saviour;
1Ti 2:4 Who will have all men to be SAVED, and to come
unto the KNOWLEDGE of the TRUTHS.
1Timothy 2:8 I will therefore that men pray every where,
lifting up holy hands, without wrath and doubting.
At least one should take a look at the situation in which the
young church as a School of Christ (only) found itself: you
don't have to believe it but it seems clear that women tend
toward the spectacular.
In the Orphic Hymn to Rhea: And Orphic.html
Now Rhea, as Ceres, in Hymn XIV, is
called 'brass-sounding' and
'drum-beating'. This has reference to the mystical results of certain sounds
and rhythm, part and parcel of what the Hindus call
Mantravidyâ.Music and Mantras, therefore, were used by the Orphics to attract, or call down, the influence of the Mother of the Gods, who at the same time was the
'Store-house of Life', of Divine Nature. Thus Proclus in his
Commentary on Euclid (ii) tells us that 'the Pole of the
World is called by the Pythagoreans the Seal of Rhea' (Myst. Hymns, p. 63)
14 Perceptive Arion, after he felt the whip,
had realized that there was a different
114This is a reference
to the star Capella, identified by Roman poets
with Aege, the daughter of Olenos.
Hislop in
Deification of the Child:
Zoe or Eve or Capella gets the
GLORY over Olenos (Adam) or Saturn, "the father
of gods and men,"
but, in
the progress of idolatry and apostacy,
Rhea (Zoe), or Eve,
came to get glory at Saturn's expense.
Saturn, or Adam, was represented as a morose
divinity;
Rhea , or Eve, exceedingly benignant; and, in her benignity, she
presented to her husband a stone bound in swaddling bands, which he
greedily devoured, and henceforth the children of the cannibal father were safe.
Strabo Geography 10.3.15
[10.3.15] They invented
names appropriate to the flute, and to
the noises made by castanets, cymbals, and drums,
and to their
acclamations and shouts of "ev-ah," and stampings of the feet;
and they also
invented some of the names by which to designate the
[homosexual, emasculated]
ministers,
choral dancers, and attendants upon the sacred rites,
I mean "Cabeiri" and "Corybantes" and "Pans" and "Satyri" and "Tityri,"
and they called the god
"Bacchus," and Rhea [Eve] "Cybele" or "Cybebe" or "Dindymene"
according to the places where she was worshipped. Sabazius
also belongs to the Phrygian group and in a way is the child of the Mother, since he too transmitted
the rites of Dionysus.
"The physiological act of sex and orgasm not only greatly enhances
the prospects, but also fires up further excitement.
"Repeatedly induced states of orgasmic
collapse can produce, and have been used to
produce, states of deep trance."
This is precisely the sexual purpose of an orgy as religious rite, and, in part, what the
Greek God APOLLO fed CYPARISSUS in the wilds. The orgia, from which our word orgy is
derived, of THE MYSTERY RELIGIONS of DIONYSOS and his homosexual SATYRS, were (in addition to the magic mushrooms and other psychoactive
potions) rituals of this kind.
Candidates for initiation
into the KABIRI were crowned with a garland
of olive and wore a purple band round their loins. The dancing was then begun.
In fact, homosexuality was
part of the ritual, what the historians in
their scholarly dungeons called their "most immoral
tendencies." The purpose was to evoke a passage
beyond earth to a higher life. That is, "to lead the
worshipers into the presence of the gods."
That is, in their mystical dances, continued leaping into
the air achieves a shamanic state of trance, a
transfer of consciousness analogous to the
transformation of the magician into a bird whereby the apprentice
masters his powers to join a gay brotherhood "who, by nature, are superior to other men." Resource
And on and on and on.
ELAINE HEATH CHAPTER 10 TONGUES OF
FIRE.
[159] What we really need today
are new tongues of fire, a new Pentecost in
American. This alone will open us to the divine
hospitality that is so radical that the walls of gender,
race, and class dissolve in its healing
reach. We need a Pentcostal outpouring
that is about the love of God, a mighty wind
that sweeps away the sinful cast systems that have deformed
the Americal Church. We need a baptism of cleansing that
will heal the wounds of domestic violence and
sexual abuse, that will liberate both the
oppressed and the oppressor, tht will send God's people out of
the church into their neighborhoods with God's redeeming and
reconciling love....The untamed presence of
the living God is the only power that can heal the threefold
wound. Nothing else will do.
I am talking about a
widespread surrender and obedience to God the Holy Spirit.
Outside of North America, Pentecostalism is the fastest form
of Christianity in the World. It is
pan-denominational.
Tumors grow: Churches will always be despised and rejected of
men. Pentecostals do NOT surrender.
This
affirms ACU's calling down God's Holy Fire.
FROM ACU: "A
major task facing our churches is the reintegration of
the Old Testament into the regular teaching, thinking
and practice of the church" (p. 49).
Carroll D.
Osburn: The ACU Agenda: Trainers use Prophetic roles to Channel and Facilitate the method of subverting the
'hierarchial" views of Jesus and Paul. the end-time
subversion is the beginninng-time version which is "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed acts of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring
down the FORTRESS " (WOMEN IN THE CHURCH: Reclaiming the
Ideal p. 32).
Carroll D.
Osburn: "There is major disagreement on whether one should use
the Bible to undergird doctrines in a "proof-texting
way, or whether one should allow doctrine to emerge from understanding texts
in their literary and historical
contexts. Certainly these differing views of
Scripture lie behind differing views of women in the
church" (p. 90).
"The Bible is not so
much a 'heaven-sent answer book' as a historical book produced within and for a historical community-- yet it serves as Scripture today because people
find themselves accountable to it. That is what make
its Scripture" (p. 46).
These people have
agreed as a merry band of men to use CODE WORDS to fool
the fools. Therefore, they are playing the old shell
game. Be warned that the PEA is under NEITHER shell. The
goal of merging the Law of Moses-- added "because of
transgression" (that being musical idolatry at mount
Sina)-- is to then convince you that THERE IS NO Bible.
Rubel Shelly defines "working out your own salvation" as
the community partnering with God to write the OLDEN
Scripture for THEIR "historical community." Becase WE
live in a different culture, WE must PARTNER with God to derive
OUR Scripture for OUR time.
John York: Every scene in that story has been set
in some historical human context.
Those cultural settings always have been changing and changeable
Theologians tend to miss the fact that Jesus came to seek and save
the lost: these are pilgrims and sojourners on the earth.
The earth and the Kosmos is an alien dimension. Most of those
living now are not lost spirits Jesus came to seek and save.
There is nothing one OF FAITH can do which will not alienate the
overwhelming masses. God gave the gift of SPEECH to the Apostles
so that they could preach that which had been delivered to them
among all races as they cast out the net looking for responsive
spirits.
Promise of a Baptism of Wind and Fire
Matt 3:7 But when he saw many of the Pharisees
and Sadducees come to his baptism,
he said unto them, O
generation of vipers, who hath warned you to flee from the wrath
to come?
Matt 3:8 Bring forth
therefore fruits meet for repentance:
Don't think you are
predestinated!
Matt 3:9 And think not to
say within yourselves, We have Abraham to our father:
for I say unto you,
that God is able of these stones to raise up children unto
Abraham.
GOD'S
JUDGMENT
was upon the ROOTS of false Judaism. Jesus would be
the BRANCH from the true ROOT.
Matt 3:10 And now also
the axe is laid unto the root of the trees: therefore every tree which bringeth not forth
good fruit is hewn down, and cast
into the fire.
Matt 3:11 I indeed
baptize you with water
unto repentance: but he that cometh after me is mightier than I,
whose shoes I am not worthy to bear: he shall baptize you
with the Holy Ghost, [WIND] and with fire:
BAPTIZE
WHOM?
The seed of the Viper!
THE THRESHING SPIRIT OF ISAIAH 4
Isaiah 4: 3 And it shall come to
pass,
that he that is left
in Zion, and he that remaineth in Jerusalem,
shall be called
holy, even every one that is written among the living
in Jerusalem:
6918. qadowsh,
kaw-doshe´; or qadosh, kaw-doshe´; from 6942;
sacred (ceremonially or morally); (as noun) God
(by eminence), an angel, a saint, a sanctuary:—holy
(One), saint.
6942. qadash, kaw-dash´; a
primitive root; to be (causatively, make, pronounce or
observe as) clean (ceremonially or morally):—appoint,
bid, consecrate, dedicate, defile, hallow, (be, keep)
holy(-er, place), keep, prepare, proclaim, purify,
sanctify(-ied one, self), x wholly.
Isaiah 4: 4 When the Lord
shall have washed
away the filth of the daughters of Zion,
and shall have
purged the blood of Jerusalem
from the midst
thereof by the SPIRIT of
judgment,
and by the SPIRIT of
burning.
THE THRESHING SPIRIT OF ISAIAH 30
And there shall be upon
every lofty mountain and upon every high hill,
water running in that day, when many shall perish,
and when the towers shall fall. Isaiah 30:25
And the light of the moon shall be as the light of the sun, and the light of
the sun shall be seven fold
in the day when the Lord shall
heal the breach of his people,
and shall heal the
pain of thy wound. Isaiah 30:26 LXX
Behold, the name of the
Lord comes after a long time, burning wrath;
the word of his lips is with glory, a word full of anger,
and the anger of his wrath
shall devour as fire. Isaiah 30:27 LXX
And his breath, [spīrĭtus]
ignis
as rushing water in a valley,
reach reach as far as the neck, and be divided,
to confound the nations for their vain error;
error also
shall pursue them and overtake them.
Isaiah 30:28 LXX
Torreo
,
a torrent: “cum
fertur
quasi
torrens
oratio,”
3.
Trop., of speech: “torrens
dicentis
oratio,”
Quint. 3, 8, 60;
so, “oratio,”
Plin. 26, 3, 7, § 12
“carmina
flammā,”
aliquid
in
igne
Of
thirst: Of the heat of love: “si
torrere
jecur
quaeris
idoneum
(Venus),”
Must ye always
rejoice,
[canticum “chorus
canticum
Insonuit,”
tībĭa
,“ubi
curva
choros
indixit
tibia
Bacchi,”
Verg. A. 11, 737
and go into my holy places continually, as they that
keep a
feast?
and must ye go with
a pipe, as those that rejoice into
the mountain of the Lord,
to the God of Israel
Isaiah 30:29 LXX
THIS WAS TO BURN INFANTS TO MOLECH
and the Lord
shall make his glorious voice to be heard and the
wrath of his arm,
to make a display with wrath and anger and devouring flame: [flamma
ignis:]
he shall lighten terribly, and his wrath shall be as water and violent hail. Isaiah 30:30 LXX
SPEAKING
FOR ALL NATIONAL RELIGIONS
For by the voice of the
Lord the Assyrians shall be overcome,
even by the stroke where with he shall smite them. Isaiah 30:31 LXX
And it shall happen to
him from every side,
that they from whom
their hope of assistance was, in which he trusted,
themselves shall war against
him in turn with drums and with harp. Isaiah 30:32 LXX
THE
THRESHING
SPIRIT OF ISAIAH 41
Isa 41:15 Behold,
I will make thee a new sharp threshing instrument having
teeth:
thou shalt thresh the
mountains, and beat them small,
and shalt make the
hills as chaff.
Isa 41:16 Thou shalt fan
them,
and the wind [spirit]
shall carry them away,
and the whirlwind
shall scatter them:
and thou shalt rejoice in the LORD, and shalt glory in the
Holy One of Israel.
Isa 41:17 When the poor and
needy seek water, and there is none,
and their tongue
faileth for thirst, I the LORD will hear them,
I the God of Israel
will not forsake them.
Isa 41:18 I will open
rivers in high places, and fountains in the
midst of the valleys: I will make the wilderness a pool
of water, and the dry land springs of water.
THE THRESHING SPIRIT IN JEREMIAH 4
Jeremiah
4:11 At that time shall it be said to this
people and to Jerusalem,
A dry wind [spirit] ruwach
h7307] of the high places in the
wilderness
toward the daughter of
my people, not to fan, nor to cleanse,
Jeremiah 4:12 Even a full
wind [spirit] from those
places shall come unto me:
now also will I give sentence against
them.
Jeremiah 4:13 Behold,
he shall come up as
clouds,
and his chariots shall be as a
whirlwind:
his horses are swifter
than eagles.
Woe unto us for we are spoiled.
Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness,
that thou mayest
be saved.
How long shall thy vain
thoughts lodge within thee?
Watch those who want to "speak the tongues of angels."
Hebrews 1:5 For unto which of the angels said he at
any time,
Thou art my Son, this
day have I begotten thee?
And again, I will be
to him a Father, and he shall be to me a Son?
Hebrews 1:6 And again, when he bringeth in the firstbegotten
into the world,
he saith, And let all
the angels of God worship him.
Hebrews 1:7 And of the angels he saith,
Who maketh his angels spirits,
and his ministers
a flame of fire.
Hebrews 1:8 BUT unto the Son he saith,
Thy throne, O God, is
for ever and ever:
a sceptre of righteousness
is the sceptre of thy kingdom.
Immundus
(inm-
), a, um, adj. inmundus,
I. unclean,
impure,
dirty,
filthy,
foul
(syn.: spurcus, obscenus, impurus).
unclean women,
Cic. Att. 9, 10
cănis
II. Trop.: “
aut
immunda
crepent
ignominiosaque
dicta,”
Hor. A. P. 247.—
Adv.:
immundē
,
impurely,
uncleanly: foedare templa
Hor.
Ars 247 The poet, who first tried his skill
in tragic verse for the paltry [prize of a]
goat, soon after exposed to view wild satyrs
naked,1
and attempted raillery with severity, still preserving
the gravity [of tragedy]: because the spectator on festivals,
when heated with wine2
and disorderly, was to be amused with captivating
shows and agreeable novelty. But it will be
expedient so to recommend the bantering,
Tragedy4
disdaining to prate forth trivial verses, like a matron
commanded to dance on the festival days,5
will assume an air of modesty, even in the midst
of wanton satyrs. As a writer of satire,
ye Pisos, I shall never be fond of unornamented and
reigning terms:6
nor shall I labor to differ so widely from the
complexion of tragedy, as to make no distinction,
whether Davus be the speaker. And the bold Pythias, who
gained a talent by gulling Simo; or Silenus, the
guardian and attendant of his pupil-god [Bacchus].
I would so execute a fiction7
taken from a well-known story, that any body might
entertain hopes of doing the same thing; but, on trial,
should sweat and labor in vain
1
There was a kind of tragic comedies among the
Greeks, which they called Satyrs, because the chorus
was formed of Satyrs, who sung the praises
of Bacchus between the acts, and said a thousand low
pleasantries. The only piece of this kind remaining
to us is the Cyclops
of Euripides, in which Ulysses is the principal
actor. The Romans, in imitation of the Greek Satyrs,
had their Atellanae, so called
from Atella,
the city where they were first played.
The BEAST
or Theiron includes "a new style of music or
drama." It also marked the Satyric dramas where
Bacchus (from Egypt, Sinai, Jerusalem and onward)
was the "god" while people pretended to worship
Jehovah.
As in a
company of players, the same person shall, at
different times, be a pander, a youth, an old man,
a beggar, a king, a parasite, a soothsayer."”
(72-76)
St. Jerome hath finely imitated this passage: “"our vices oblige us to play
many characters, for every vice wears a different
mask. Thus in a theater, the same
person plays a robust and nervous Hercules, a
dissolute Venus [Zoe-Sophia], and a
furious Cyclops."”
4
“Indigna tragoedia versus.” Hor. Ars 231
Horace means the Atellanae, which were
in so much esteem, that the persons, who acted in
them, were not ranked with the comedians, nor were
obliged to unmask on the stage when they played ill,
as others were; and, as a peculiar honor, they were
allowed to enlist in the army. Therefore low and
trivial verses were beneath the dignity of the Atellanae.
5
Young women were usually chosen to dance in honor of
the gods, but in some festivals, as in that of the
great goddess, the pontiffs obliged married women to
dance. Hence the poet says iussa.
Cănis a. A shameless,
vile person [the dogs encompassed Jesus and musically
mocked him]
2. As the regular designation of the hangers-on or
parasites of an eminent or rich Roman;
a follower,
dog,
creature:
D. A Cynic philosopher: “
Diogenes
cum
choro
canum
suorum,
a
Catamite
For we are the
circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in
the flesh. Phil 3:3
Beware of dogs, beware of evil workers, beware of the concision. Phil 3:2
Dogs were the CYNICS
they stamped, clapped and made noises like DOGS to
attract their fellow homosexuals.
Pan is the kuōn of Cybele Persephonēs kunes, of the planets
of Hecate, in Mithraic worship of the “Bakkhai, Lussas k.” E.Ba.977
(lyr.
The meaning of speaking
gibberish which was not a
"tongue" or minor dialect spoken at Pentecost.
Eur.
Ba. 977 Go to the mountain, go, fleet hounds
of Madness, where the daughters of
Kadmos hold their company, and drive them raving
[980] against the mad spy on the Maenads, the one
dressed in women's attire. His mother
will be the first to see him from a smooth rock or crag,
as he lies in ambush, and she will cry out to the
maenads: --and murder her own son.
Elaine Heath affirms that:
women's rights came in large part from holiness
pneumatology
Luss-a^ , Att. lutta^ ,raging
madness, frenzy, such as was caused by the
gods, as that of 10, “lussēs pneumati margō” A.Pr.883
(anap.); of Orestes [homosexual worship], Id.Ch.287,
E.Or.254,
etc.; of the Proetides, B.10.102;
of Bacchic frenzy, “elaphra l.” E. Ba.851;
thoai Lussas kunes, of the Furies, ib.977
(lyr.); “lussē parakopos” Ar.Th.680:
strengthd., “l. manias” S.Fr.941.4;
“lutta erōtikē” Pl.Lg.839a;
l. alone, of raging
love, Theoc.3.47;
simply, rage,fanaticism,
“peri tas haireseis” [Heresy]
Marg-os , ē,
on,
also os,
on
(A.Eu.67,
Pl.Lg.792e):—poet.
Adj. (used once by Pl.),
A. mad, marge
madman! Od.16.421;
“maia
philē,
margēn
se
theoi
thesan”
23.11,
cf. Pi.O.2.96,
etc.; “thumos
m.”
Thgn.1301; “lussēs
pneumati
margō”
A.Pr.884
(anap.); tasde
tas
margous,
of the Furies, Id.Eu.l.c.; margoi
hēdonai
The purpose of the mad women who often fell into charismatic
ecstasy while mature males could not be so seduced was that
Paul understood that the superior qualities of a woman made
her too soft to withstand the wiles of the Devil: Eve was
wholly seduced by the serpent as a Musical Enchanter(ess).
Aufĕro
B. Trop.,
to carry away,
mislead
i.e.
have diverted,
withdrawn me,
from
the subject,
are deceived,
duped
Zechariah
13:3 And it shall come to pass,
that when any shall yet prophesy, then his
father and his mother that begat him shall say unto him, Thou
shalt not live; for thou speakest lies
in the name of the LORD: and his father and his
mother that begat him shall thrust him through when he
prophesieth.
H5197 nâṭaph naw-taf' A primitive root; to ooze,
that is, distil gradually; by implication to fall in drops;
figuratively to speak by inspiration:—drop (-ping), prophesy
(-et).
"raved, lost consciousness and rational ability, chanted, mutilated themselves and
exhibited all kinds of abnormal behavior... these Nebhiim are to be identified with
the prophets of Baal who exhibited such frenzied
conduct on Mount Carmel (1 Sam. 10), the schools of the
prophets under Elijah and Elisha (2 Ki. 2-6), and the
band of four hundred prophets who were
attached to King Ahab's court (1 Ki. 22)." The Mark of
Jezebel.
"All these texts
point, explicitly or implicitly, to the fact that the dance had a
musical accompaniment. Even though the Bible
makes no mention of it we must assume that the movements
of the prophets of Baal on Mount Carmel were made with
an accompaniment on certain musical instruments... (de
Vaux, p. 242).
"There is an obvious
satirical intent in the biblical story and we could
find no better illustration of a similar attitude than
a rather curious bas-relief in the Museo delle Terme
in Rome which derides a ceremony of Isis. "In front of
a row of images of the gods, men and women are dancing
with grotesque contortions; their knees are all bent
their heads thrown back and their arms upraised; they
are holding castanets or the double flute. An aged choirmaster and a group of
spectators mark time by clapping their hands." (de Vaux, p. 242).
Zechariah 13:4 And it shall come
to pass in that day, that the prophets shall be
ashamed every one of his vision, when he hath
prophesied; neither shall they wear a rough garment to
deceive:
Oh No, he says: I am not one of those prophets
which MARKED Saul and turned him into a mad man boasting of
his power. I am NOT a prophet but I am just an honest
clergy person speaking ONLY the Word of God as mediated by
pneumatology.
Zechariah 13:5 But he shall say, I
am no prophet, I am an husbandman [masculine pastor];
for man taught me to keep cattle from my youth.
But, the MARKS of the charismatic prophesiers are
EVIDENT for all to see: making a fool out of themselves
because some spirit manipulator got his/her kicks out of
manipulating the minds of weak people: Sorcerers.
Zechariah 13:6 And one shall say
unto him, What are these wounds in thine hands?
Then he shall answer, Those with which I was wounded
in the house of my friends.
These
were really monastic enclaves
Zechariah 13:7 Awake, O sword,
against my shepherd,
and against the man
that is my fellow, saith the LORD of hosts:
smite the shepherd,
and the sheep shall be scattered:
and I will turn mine
hand upon the little ones.
We
know that this happened when the temple was destroyed and
the harps and harpists were burned at Tophet which was where
God promised that the king of Babylon as Tyre would go to
this prepared place with his harps and still-breathing
harpists.
And it shall come to pass,
that in all the land, saith the Lord, two parts therein
shall be cut off and die; but the third shall be left
therein. Zechariah 13:8
And I will bring the
third part through the fire, and will refine them as silver is refined, and will try them
as gold is tried:
they shall call on my name, and I will hear them:
This
was the baptism of WIND and of FIRE and not of a spirit
person.
I will say, It is my people:
and they shall say, The Lord is my God. Zechariah 13:9
Zechariah
14:1 Behold, the day of the LORD cometh,
and thy spoil
shall be divided in the midst of thee.
Zechariah
14:2 For I will gather all nations against [new]
Jerusalem to battle;
and the city shall be taken,
and the houses rifled,
and the women ravished; [put on display, made a spectacle of]
and half of the city shall go
forth into captivity,
and the residue of the people shall not
be cut off from the city.
Zechariah
14:3 Then shall the LORD go forth,
and fight against those nations, as when
he fought in the day of battle.
The One God the Father made Jesus of Nazareth TO BE both Lord
and Christ: He is still in charge and HE limits the public role
to PREACHING the Word as it has been taught by READING it. This
guarantees that women waving ARMS will not bring on wrath or an
orgy.
THE MARK OF THOSE WHO STILL CLAIM TO
PROPHESY AND SELL THE FREE WATER OF THE WORD.
Zechariah 14:21 Yea, every pot in Jerusalem and in Judah shall
be holiness unto the LORD of hosts:
and all they that
sacrifice shall come and take of them,
and seethe therein: and
in that day there shall be
no more the
Canaanite in the house of the LORD of hosts.
Mercātor
, ōris, m. id., I.
[select] a trader, merchant, esp. a wholesale
dealer (opp. to caupo, a retailer; class.)
A. A dealer, speculator: “non
consules,
sed
mercatores
provinciarum,”
Cic. post Red. in Sen. 4, 10.—Rarely
of a petty dealer: “vilis
sacci
mercator
olentis,”
Juv. 14, 269.—
B.
A buyer, purchaser: “signorum,”
Cic. Verr. 1, 20, 60:
“veneni,”
Juv. 13, 154.
CHRIST IN SPIRIT HAD EXCLUDED THEM
Is. 33:17 Thine eyes shall see the king in his beauty:
they shall behold the land
that is very far off.
Is. 33:18 Thine heart shall meditate terror.
Where is the scribe?
(preachers: doctors of the law)
where is the receiver?
(collection plates)
where is he that counted
the towers? (podiums, pulpits)
LitteratusI. Lit.,
marked with letters, branded:
Sen. Q. N. 4, 13, 1.—Esp. of
the learned expounders of the poets: “quem
litteratissimum
fuisse
judico,”
Cic. Fam. 9, 16, 4:
“appellatio
grammaticorum
Graecā
consuetudine
invaluit:
sed
initio
litterati
vocabantur,”
b. Learnedly,
scientifically, elegantly, cleverly: “
scriptorum
veterum
litterate
peritus,”
learnedly, critically skilled,
Cic.
Brut. 56, 205: “
belle
et
litterate
dicta,”
clever sayings,
id. de Or. 2, 62, 253.—
Comp.:
“
litteratius
Latine
loqui,”
Cic. Brut. 108, 28.
Doctor
, ōris, m. doceo, I. a teacher, instructor,
Cic. de Or. 1, 6, 23;
3, 15, 57; id. Div. 1, 3, 6;
id. Or. 33, 117; Quint. 2, 2, 2; Hor. C. 4, 6, 25;
id. S. 1, 1, 26; Vulg. Matt. 22, 35
et saep.
Receivers
H8254 shâqal shaw-kal' A primitive root; to suspend or poise
(especially in trade):—pay, receive (-r), spend, X throughly,
weigh.
Towers are:
H4026 migdâl migdâlâh mig-dawl', mig-daw-law' From H1431 ; a
tower (from its size or height); by analogy a rostrum;
figuratively a (pyramidal) bed of flowers:—castle, flower, pulpit,
tower. Compare the names following.h1431 Gadal to twist,
advance, boast, increase, lift up, magnify, proudly spoken
Is. 33:19 Thou shalt not see a fierce people,
a people of a
deeper speech than thou canst perceive;
of a stammering
tongue, that thou canst not understand.
Sermo Continual talking,
eloquence,
Matthew 22.35 One of them, a
lawyer, asked him a question, testing him.
Luke 11:52 Woe unto you, lawyers!
for ye have taken away the
key of knowledge:
ye entered not in
yourselves,
and them that were
entering in ye hindered.
Luke 11:53 And as he said these things unto them,
the scribes and the
Pharisees began to urge him vehemently,
and to provoke him to
speak of many things:
Luke 11:54 Laying wait for him, and seeking to catch something
out of his mouth,
that they might accuse
him.
PAUL MARKED THEM
2 Cor. 2:14 Now thanks be unto God,
............ which
always causeth us to triumph in Christ,
............ and
maketh manifest the savour of his knowledge by us in
every place.
2 Cor. 2:15 For we are unto God a sweet savour of
Christ,
............ in
them that are saved, and in them that perish:
2 Cor. 2:16 To the one we are the savour of death unto
death;
............ and
to the other the savour of life unto life.
............ And
who is sufficient for these things?
2 Cor. 2:17 For we are not as many,
............ which
corrupt the word of God:
............ but
as of sincerity, but as of God,
............ in
the sight of God speak we in Christ.
Adultĕro
, II.
[select] Fig., to falsify, adulterate,
or give a foreign nature to a thing, to
counterfeit: “laser
adulteratum
cummi
aut
sacopenio
aut
fabā
fractā,”
“adulterantes
verbum,”
Vulg. 2 Cor. 2, 17.
Pĕcūnĭa
3. Personified: “Pecunia,”
the goddess of gain, Arn. 4, 132;
cf. Juv. 1, 113.—Also,
an epithet of Jupiter,
ka^pēl-euō
, A.
[select] to be a retail-dealer, drive a petty
trade,
2.
[select] metaph., k.
ta
prēgmata,
of Darius, Hdt.3.89; k.
ta
mathēmata
sell learning by retail, hawk it about,
Pl. Prt.313d;
“k.
ton
logon
tou
theou”
2 Ep.Cor.2.17;
so eoiken
ou
kapēleusein
makhēn
will not peddle in war, i. e. fight half-heartedly, k.
tēs
hōras
anthos
or tēn
hōran,
of prostitutes,
Heredotus
records how Cyrus was told to EMASCULATE the male warriors
Sophia, a favorite of the Methodist women, was the mother of
zoe (eve) and she had a wonderful way of subduing the
matriarchal Word of God (only). She forced the jehovahs
and logos to form musical worship teams before she allowed him
to ascend.
Grant, then, forgiveness to
the Lydians, and to make sure of their never rebelling against
thee,
or alarming thee more,
send and forbid them to keep any weapons of war,
command them to wear tunics under their cloaks, and to put
buskins upon their legs,
and make them bring up their sons to cithern-playing (Kitharizein),
singing (psallein),.and
shop-keeping (Hucksterism).
So wilt thou soon see them become women instead
of men,
and
there will be no more fear of their revolting from thee."
-[4] Ludoisi de sungnômęn echôn tade autoisi
epitaxon, hôs męte aposteôsi męte deinoi toi eôsi:
apeipe men sphi pempsas hopla aręia mę ektęsthai, keleue
de spheas kithônas -[khiton
David's garment] te hupodunein toisi heimasi kai
kothornous hupodeesthai, proeipe d' autoisi -kitharizein te kai psallein kai kapęleuein [prostitutes, petty trade,
playing tricks, corrupting] paideuein tous paidas. kai
tacheôs spheas ô basileu gunaikas ant' andrôn opseai
gegonotas, hôste ouden deinoi toi esontai mę aposteôsi."
The word kitharizo
means to PLAY THE CITHARA and does not include singing.
- -Kitharizô 1 [kitharis] to play the
cithara, phormingi [Apollo]
kitharize Il., Hes.; luręi eraton kitharizôn
Hhymn. (so that there can have been no great
difference between the kithara, lura, and phorminx );
kitharizein ouk epistatai, of an uneducated person,
-
-Kithar-isis , eôs, hę, playing on
the cithara, Pl.Prt.325e; k. psilę,
i.e. without the voice,
Id.Lg.669e, cf. Pae.Delph.15; aulęsis kai k.
Phld.Mus.p.23 K.
-Arassô ,of any violent impact, with collat. notion of rattling, clanging, as of horses, hoplais, pound in a mortar, strike with a shower of stones.
a). kitharēn strike the lyre,
Orph.A.382; humnon, melos, etc., Nonn.D.1.15,440,
etc.
2. c. dat. modi,
arassein tina oneidesi, kakois, assail with reproaches or threats,
II. Pass., to be dashed against, dash one against the other
Pound in a mortar, “holmō a.” Nic.
Th.508
-Ovid Elegy 2.6: On the Death of His
Mistress's Parrot. By Creech.
Alas! poor Poll, my
Indian talker, dies!
Go, birds, and celebrate his obsequies;
Go, birds, and beat your breasts, your faces tear,
And pluck your gaudy plumes instead of hair;
Let doleful
tunes the frighted forest wound,
And your sad notes supply the trumpet's sound.
Why, Philomel, dost mourn the Thracian rage? [religion, wrath, orgy]
THIS IS WHY SCRIPTURE IS ABSOLUTE THAT WOMEN DO NOT GET
CONTROL OF THE ASSEMBLY.
PROPHESYING YOUNG BOYS AND GIRLS:
ONLY ONCE AS A SUPERNATURAL MARK
Joel 2:12 Therefore also now, saith the
LORD,
turn [convert, be baptized]
ye even to me with all your heart,
and with fasting, and with weeping, and with
mourning:
Joel 2:13 And rend your heart,
and not your garments,
and turn unto the LORD your God:
for he is gracious and merciful, slow to anger,
and of great kindness, and repenteth him of the evil.
Joel 2:14 Who knoweth if he will
return and repent,
and leave a blessing behind him;
even a meat offering and a drink offering unto the LORD
your God?
Joel 2:28 And it shall come to pass
afterward,
that I will pour out my spirit upon all
flesh; [Jews, Gentiles, once]
and your sons and your daughters shall prophesy
your old men shall dream dreams, your young men shall see
visions:
Turn you
at my reproof: behold,
I will pour out my SPIRIT unto
you,
I will make known my
WORDS unto you.
Proverbs 1:23
For I will pour water upon him that is thirsty,
and floods upon the dry ground:
I will pour my spirit upon thy seed,
and my blessing
upon thine offspring: Isaiah 44:3
Miriam is the
prototypical usurping women understood very well by Paul who
demanded that in the short assembly--for reading and speaking
the Word only-- women should be both silent and sedentary. That
was the only way to separate the Mad Women in Corinth from the
godly women.
Exodus
15:[20] sumpsit ergo Maria prophetis soror Aaron tympanum in manu egressaeque sunt omnes mulieres post eam
cum tympanis et choris
God will afflict Miriam with leprosy
when she claims to speak for God. The first meaning of
prophet in the PAGAN sense meant a charismatic, musical
performer. All dramatic performance is INTERPRETATION
which is, according to Paul, just speaking in tongues.
Prophe-ta I.
a foreteller, SOOTHSAYER prophet... oraculorumque interpretes, sacerdotes Aegyptiorum, quos prophetas vocant, [Priestess of Egpt prophetess call
out] Aegyptius, propheta primarius
PHRASE: Aegyptius, propheta primarius
1. Aegyptius,
2. Prophetai
3. Primarius I.
one of the first, of the first rank, chief, principal,
excellent, remarkable,
primarius parasitus,
Plaut
2.1.73 PERIPLECOMENUS You are
a simpleton. For, if you lay anything out on a bad wife
and upon an enemy, that is an expense; that which is
laid out on a deserving guest and a friend is gain; as
that, which is expended upon sacred rites,
is a profit to the wise man. By the
blessing of the Gods, I have enough, with which to
receive you with hospitality in my house. Eat,
drink, indulge your tastes with me, and surfeit
yourself with enjoyments; my house is at your
service, myself likewise do I wish to be at your
service. For, through the blessing of the Gods,
I may say that, by reason of my wealth, I could have
married a dowered wife of the best family; but I don't
choose to introduce an everlasting female barker at me
into my house.
Părăsītus
, i, m., = parasitos, lit. one who eats with
another; hence, I. In gen., a guest (pure Lat. conviva):
parasiti Jovis, the gods, Hence, parasitus Phoebi,
a PLAYER. actor,
II. In partic., in a bad sense, one who, by flattery
and buffoonery, manages to live at another's
expense, a sponger, toad-eater,
parasite
-Comically, of a whip: ne ulmos parasitos faciat, that
he will make his elm-twigs stick to me like parasites,
i. e. give me a sound flogging, he tutelar
deity of parasites was Hercules, Plaut. Curc. 2, 3, 79.
Remember the CODE Diotrephes: Name
means begotten or BELOVED of Jove who is the "old man"
who thrusts in the reaping hook (meaning a musical
instrument) about now.
Notes
from 2 Maccabees defining the Abomination of
Desolation
The tensions which led to the Jewish revolt were
exacerbated when the Jewish high priest, a Hellenist
himself, offered a sacrifice to Heracles (Hercules)
who was a Greek symbol of homosexuality.
John in Revelation 18
as well as ALL definitions of arusal singing and
instruments calls it SORCERY used to DECEIVE the whole
world. The Iraelite NATION was DECEIVED here and
later by usurping women
Notice in the text about
Philip's daughters that the Spirit makes a distinction
between "prophesying" and being a "prophet."--
And the next day we that
were of Pauls company departed, and came unto Caesarea:
and we entered into the house of Philip the evangelist,
which was one of the seven; and abode with him. Ac 21:8
And the same man had
four daughters, virgins, which did prophesy. Ac 21:9
And as we tarried
there many days, there came down from Judaea a certain
prophet, named Agabus. Ac 21:10
Jesus
gave
us divine commentary on this by sending a male prophet to give
Phillip guidance!
If these young girls were
truly prophets they would have warned Paul of the danger.
The context is deliberately arranged to define prophesying
in the musical sense as not the same as genuine revelation
of prophecy by a prophet.
In the book of
Revelation Apollo is Abaddon or Apollyon. He comes to
unleash the MUSICIANS or MUSES who were cast into the
underworld as LOCUSTS or GRASSHOPPERS symbolic of musical
performers.
The Corinthian women were
susceptible to this because they were "just out of paganism"
and because not a single person in Corinth had even the tiny
Spiritual gift to solve their problems by making a decision:
"The Greeks sought the god's approval for any important decisions
they had to make. They often went to the temple of Apollo at Delphi, where a priestess sat over a
gas fissure in the volcanic rocks and
muttered unintelligible words of prophecy.
Other priests interpreted her words, which were supposed to come
from Apollo himself.
But the oracle usually
gave people vague
instructions
that could mean almost anything--so that, no matter what
happened, the priests could say she was right." (Sumrall,
Lester, p. 75, Where was God when Pagan Religions Began,
Thomas Nelson.)
In the book of
Revelation Apollo is Abaddon or Apollyon. He comes to
unleash the MUSICIANS or MUSES who were cast into the
underworld as LOCUSTS or GRASSHOPPERS symbolic of musical
performers.
Strabo Geography [10.3.10] And on this account Plato, and even before
his time the Pythagoreians, called philosophy music; and
they say that
the universe is constituted in accordance with harmony,
assuming that every form of music
is the work of the gods.
And in this sense, also, the Muses are goddesses,
and Apollo is leader of the Muses,
and poetry as a whole is laudatory of the
gods.
And by the same course of
reasoning they also attribute to music the upbuilding of morals, believing that everything
which tends to correct the mind is close to the gods.
Now most of the
Greeks assigned to Dionysus, Apollo, Hecate, the Muses (9 women team), and above all
to Demeter, everything of an orgiastic or Bacchic or choral nature, as well as the mystic
element in initiations; and they give the name "Iacchus" not only to Dionysus but also
to the leader-in-chief of the mysteries, who is the genius of Demeter.
And branch-bearing,
choral dancing, and initiations are common
elements in the worship of these gods.
As for the Muses and Apollo,
the Muses (female pastors) preside over the
choruses,
whereas Apollo presides both over these and the rites of divination.
But all educated men, and
especially the musicians, are ministers of the Muses;
and both these and
those who have to do with divination are ministers of Apollo;
and the initiated and torch-bearers and hierophants,
of Demeter; and the
Sileni and Satyri and Bacchae, and also the Lenae and Thyiae
and Mimallones and Naďdes
and Nymphae and the beings called Tityri, of Dionysus.
So Judas came to the grove, guiding a detachment of soldiers and some officials
from the chief priests and Pharisees. They were carrying torches, lanterns and weapons. Jn.18:3
Joel 2:29 And also upon the servants
and upon the handmaids in those days will I pour out my
spirit.
Joel 2:30 And I will show wonders in the heavens and in the
earth, blood, and fire, and pillars of
smoke.
Joel 2:31 The sun shall be
turned into darkness,
and the moon into blood,
before the great and
the terrible day of the LORD come.
Joel 2:32 And it shall come to pass,
that whosoever
shall call on the name of the LORD shall be delivered:
for in mount Zion and
in Jerusalem shall be deliverance, as the LORD hath said,
and in the remnant whom the LORD
shall call
The Spirit Jesus
of Nazareth informed Paul: Arise, be baptized, WASHING AWAY thy sins
Acts 22:13 Came unto me, and
stood, and said unto me, Brother Saul, receive thy sight.
And the same
hour I looked up upon him.
Acts 22:14 And he said, The God of our fathers hath chosen
thee,
that thou shouldest
know his will, and see that Just One, and
shouldest hear the voice of his mouth.
Acts 22:15 For thou shalt be his witness unto all men of
what thou hast seen and heard.
Acts 22:16 And now why tarriest thou? arise,
and be baptized,
and wash away thy sins,
calling on the name
of the Lord.
That is the Christ prophesied and Jesus
Commanded way to call upon God and REQUEST that He gives you A
holy spirit (Acts 2:38) or A good conscience (1 Peter
3:21). This is the only way you can be allowed to read
BLACK text on BROWN paper. (2 Cor 3) and understand that The
LORD is that SPIRIT.
Sorry, but the MARK of a person of truth or of faith is
whether the infinite Spirit of the universe can speak
through His Son in these last days and convey what He
wants us to know. Questioning the Word is not part
of the Job. It is by reading and understanding the
great Epics that we come to understand the Mind (Spirit)
of God revealed only in Jesus of Nazareth and written
for our memory by the eye-- and ear-- witnesses of the
risen Christ.
Home Page
Kenneth Sublett
7.05.12
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