ALL MUSIC AS "TUNEFUL" IS OUTLAWED BECAUSE IT HAS THE SAME EFFECT:  DEFACTO VISUAL AND AUDIBLE REFUSING JESUS AS THE "HEAD" OR ONLY TEACHER TO GET A WORD IN EDGEWISE. 1Corinthians 10:20 But I say, that the things which the Gentiles [Gens] [ sacrifice,          they sacrifice to devils, and not to God:          and I would not that ye should have fellowship with devils. Greek: Daimonios , II. from Hdt. and Pi. downwds. (Trag. in lyr.), heaven-sent, miraculous, marvellous, “bōlax” Pi.P.4.37; “teras” B.15.35, S.Ant.376 2. of persons, “tō d. hōs alēthōs kai thaumastō” Id.Smp.219b; ho peri toiauta sophos d. anēr ib.203a; “daimonios tēn sophian” Luc.Philops.32: Comp. “-ōteros” D.C.53.8. Sophos , ē, on, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), Sophia A. cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, 1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 1 Corinthians 10.7mēdeeidōlolatraiginesthe, kathōstinesautōn: hōspergegraptai “Ekathisenholaosphageinkaipein, kaianestēsan paizein.” paizein.” 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16. [IS LESS SPIRITUALLY ABUSIVE THAN COMPLEX HARMONY] 5. play amorously, “pros allēlous” X.Smp.9.2; “meta tinos” LXX Ge.26.8; of mares, Arist.HA572a30. 6. hunt, pursue game, “p. kat' alsos” S. El.567. Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved,        let us have grace, whereby we may serve God acceptably        with reverence and godly fear: REVERENCE: g127. αἰδώς aidos, ahee-doce´; perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: — reverence, shamefacedness. GODLY FEAR: g2124. εὐλάβεια eulabeia, yoo-lab´-i-ah; from 2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely): — fear(-ed).     g2126. εὐλαβής eulabes, yoo-lab-ace´; from 2095 and 2983; taking well (carefully), i.e. circumspect (religiously, pious): — devout. 1Tim. 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; Heb. 12:29 For our God is a consuming fire.

THE ABOMINATION OF DESOLATION STANDING IN YOUR HOLY PLACE.

Is. 59:16 And he saw that there was NO MAN, and wondered that there was NO INTERCESSOR  therefore his arm brought salvation unto him; and his righteousness, it sustained him. THOSE WHO CAST VISIONS ARE WITCHES: For I beheld, and there was no man; even among them, and there was no counsellor,         that, when I asked of them, could answer a WORD. Isaiah 41:28 Behold, they are all vanity; their works are nothing: their molten images are wind [7307 Spirit] and confusion. Isaiah 41:29 This is the condition of the heavens and earth in the beginning: the people were ignorant and evil. h8414.  tohuw, to´-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. BEHOLD my servant, whom I uphold; mine ELECT, in whom my soul delighteth;         I have put MY SPIRIT upon him: HE shall bring forth judgment to the Gentiles. Isaiah 42:1 He shall NOT cry (call an assembly), nor lift up, nor cause his voice to be heard in the street. Isaiah 42:2 [2] non clamabit neque accipiet personam nec audietur foris vox eius He will NOT:  ac-cĭpĭo  will take the man and his money to himself, Of admittance to political privileges: He will NOT:  to take a word or phrase thus or thus, to explain a word in any manner: He will NOT:  receive or collect a sum,  [Jesus said sons of the king do not pay temple taxes] He will NOT: take a thing by hearing, “carmen auribus,”  carmen  a tune, song, air, lay, strain, note, sound, both vocal and instrumental, “carmine vocali clarus citharāque [Psallo outlaws a guitar pick] The Music Leader is (sc. Apollinem) concordant carmina nervis,” “barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara: He will NOT:  concordant in group singing or clamor ALL musical concepts have EVIL and DESRUCTIVE ROOTS: SOP for PSALLO.  nervus   1. I. q. membrum virile,   2. A string of a musical instrument: 3. A bowstring 5. A thong with which a person was bound, 6. The cords or wires by which a puppet is moved: According to Philo, "the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotees, they have set their lies to melodies, rhythms and meters." DONKA  MARKUS:  "Nevertheless, I think that I need to be more explicit in stating that the music which I prescribe is not the modern music which has been emasculated by the lascivious melodies of the effeminate stage and has to no small extent destroyed the amount of manly vigor that we still possessed. Persius continues with the audience and the emasculating effect of the public performance on those who passively submit to the allurements of the recitator's virtuoso voice. The sweet voice is an agent of titillation, arousing the audience, evoking images of sexual gratification: 51 Indeed, this entire section of Persius' satire represents the recital as partaking in the infamous association of performance and effeminacy. It partakes in the deconstruction of traditionally held values of male excellence. Lucr. 4.983 Thus all pursuits, All arts in general seem in sleeps to mock And master the minds of men... (As oft we note), even when they've ceased to grasp Those games with their own senses, open paths Within the mind wherethrough the idol-films Of just those games can come. And thus it is For many a day thereafter those appear Floating before the eyes, that even awake They think they view the dancers moving round Their supple limbs,         and catch with both the ears [Worship Team sucks up ALL of your worship] The liquid song of harp and speaking chords, And view the same assembly on the seats, [meaning worship] And manifold bright glories of the stage- So great the influence of pursuit and zest, And of the affairs wherein 'thas been the wont Of men to be engaged-nor only men, But soothly all the animals. per-sŏnus , a, um, adj., I. resounding, ringing (post-Aug.): “Io ovanti persona sistro,” Val. Fl. 4, 418: “verno persona cantu virgulta, audĭo , Verg. A. 9, 630: “minus audientem carmina Vestam,”   Jesus will not: "Clamor  celebrate “clamare de pecuniā, 6817. qAoDx tsa{aq, tsaw-ak´; a primitive root; to shriek; (by implication) to proclaim (an assembly):—x at all, call together, cry (out), gather (selves) (together) Lift up is: exercĭto disquieted, troubled, [a laded burden] Nasa (h5375) naw-saw'; ..accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, ... lift (self) up, lofty, marry, magnify, .. stir up, / swear, take (away, up), * utterly, wear, yield Jesus died to eleminate "spiritual anxiety created by religious ritual" and that ANXIETY is AEIRO for the purposes of kleptô as in kleptomaniac by the use of secular HYMNING and ODING and playing the KITHERA which made them PARASITES and CYNICS or DOGS--always. Nasa or Lifting Up in the Greek is: Aeirô to lift for the purpose of carrying, to bear away, carry, to raise, to bear away to undertake a long war, to be lifted up, excited. Similar word: PASSION to exalt, excite, exaggerate, to take up for ONESELF, receive a charge of cowardice. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth ( A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth (trust and quietness). Isaiah 42:3) trust and quietness). Isaiah 42:3 ēdŭco  to bring up a child physically or mentally, to rear, to educat Aeidô is the musical METHOD and Aeirô or heresy is the REASON to lift people up with excitement like WIND IN THE SAILS to carry them away captive or to kill them. By letting yourself be LIFTED UP with PLEASURING you are doing what Paul said that Christ WOULD NOT DO because it carried the concept of the dogs or Cynics getting virtual or literal PLEASURE out of abusing one another. THE ABSOLUTE DIRECT COMMANDMENT REPEATED MANY TIMES: Psa. 69:8 I am become a stranger unto my brethren, and an alien unto my mother’s children. Psa. 69:9 [10] For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. elegkhos and oneidos): oneid-os , eos, to, A.reproach, rebuke, censure, blame mu_th-eomai Psa. 69:19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee. Psa. 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. Psa. 69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink. Mark.10.They.Shall.Mock.Him.With.Music.html Rom. 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. Aeschin. 1 41 beyond reproach save in this, that he is bent on that sort of thing like one possessed, and is accustomed always to have about him singers or cithara-players. Worship Teams sing unscriptural songs composed for instruments. A team singing all "parts" is defacto a musical instrument intended to deceive and be approved kitharōdous ē kitharistas. daimonio LSJ, phort-i^kos    Phortizo (h5412) for-tid'-zo; from 5414; to load up (prop. as aa vessel or animal), i.e. (fig.) to overburden with ceremony (or spiritual anxiety): - lade, be heavy laden. Empaizō , fut. to be deluded  II. sport in or on, “hōs nebros khloerais e. leimakos hēdonais” E.Ba. 866 (lyr.); tois khoroisin e. to sport in the dance, Ar.Th.975; “tō gumnasiō” Luc.Lex.5. -Prospaizô , 2. abs., sport, jest, 3. laugh at, make fun or sport of, sing to the gods, sing in their praise or honour, 2. banter, tous rhêtoras let them be sung hastily or briefly, Ov. Am. 3, 1, 69: 20 Ovid here advises the ladies to learn to sing, and takes his comparisons from the Sirens. They were three in number, half women and half fish; one made use of her voice, another her lyre. and another her flute. Their haunt was on the coast of Sicily, where they charmed voyagers by their singing, but Ulysses escaped them. Rom. 15:1  We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. THE WEAK GREEK;   -Asthen-ēs , es,  weak in the mind 5. Insignificant, “ouk asthenestatos sophistēs Hellēnōn” Hdt.4.95; paltry, “a. sophisma” A.Pr.1011; THOSE WHO ARE WEAK:--Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” with modal words added, Prietly person Making Melody in the Assembly “hoi s. tōn hierōn melōn” Ael.NA11.1   Apollōnos [Apollo, Abaddon, Apollyon]  poiētai, humnous idekaisuggrapheis, compose a speech The WEAK Latin in-firmus   less nourishing,  Of things, of no weight or consequence, weak, trivial, inconclusive: II.    Trop., weak in mind or character, superstitious, pusillanimous, inconstant, light-minded: “tenuis atque infirmi haec animi videri,” Caes. B. C. 1, 32: “quippe minuti Semper et infirmi est animi voluptas ultio,” [passonate] Juv. 13, 190: vŏluptas, satisfaction, enjoyment, pleasure, delight  an officer in the imperial household,” master of the revels, Suet. Tib. 42 fin.—A. Of persons, as a term of endearment: “mea voluptas,” my joy, my charmer, B. Voluptates, sports, shows, spectacles, given to the people, Cic. Mur. 35, 74: “ne    "Are you asking employment as a pimp from a band of luxurious youths"  minimo quidem temporis voluptates intermissae,” Tac. H. 3, 83; C. The desire for pleasure, bent, passion: “suam voluptatem explere,” Ter. Hec. 1, 1, 12; cf. Plaut. Am. prol. 19; Rom. 15:2 Let every one of us please his neighbour for his good to edification. Rom. 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Rom. 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: Rom. 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Aeido also means: I. to sing, Il., etc.:--then of any sound, to twang, of the bowstring, Od.; to whistle, of the wind, Mosch.; to ring, of a stone struck, Theocr. Anaireô (v. haireô): --take up, anelontes apo chthonos having raised the victim from the ground, so as to cut its throat.. This had some connection to Amos 5 and 6 where the musical, perverted festivals were "feasts WITH and FOR dead ancestors." 2. take up and carry off, bear away, esp. prizes "Singing served as a means of inducing ecstatic prophecy (speaking in tongues). Thus the essential relationship between music and prophecy can be clearly seen. This relationship also explains why the expression for "making music" and "prophesying" was often identical in the ancient tongues. origen contra celsum 8.67. The Hebrew word Naba signifies not only "to prophesy" but also "to make music." (Quasten, Johannes, Music and Worship in Pagan and Christian Antiquity, p. 39) Haireô or heresy has as its A meaning A take with the hand, grasp, seize, having taken up [the song], II. take, get into one's power, hupnos passions. As in the ZOE MOVEMENT: 2. catch, take, zôon (Zoe), take in hunting, get into one's power, entrap, In a legal sense: kleptonta to convict of theft, ; even among them, and there was no counsellor,         that, when I asked of them, could answer a WORD. Isaiah 41:28 Behold, they are all vanity; their works are nothing: their molten images are wind [7307 Spirit] and confusion. Isaiah 41:29 This is the condition of the heavens and earth in the beginning: the people were ignorant and evil. h8414.  tohuw, to´-hoo; from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. BEHOLD my servant, whom I uphold; mine ELECT, in whom my soul delighteth;         I have put MY SPIRIT upon him: HE shall bring forth judgment to the Gentiles. Isaiah 42:1 He shall NOT cry (call an assembly), nor lift up, nor cause his voice to be heard in the street. Isaiah 42:2 [2] non clamabit neque accipiet personam nec audietur foris vox eius He will NOT:  ac-cĭpĭo  will take the man and his money to himself, Of admittance to political privileges: He will NOT:  to take a word or phrase thus or thus, to explain a word in any manner: He will NOT:  receive or collect a sum,  [Jesus said sons of the king do not pay temple taxes] He will NOT: take a thing by hearing, “carmen auribus,”  carmen  a tune, song, air, lay, strain, note, sound, both vocal and instrumental, “carmine vocali clarus citharāque [Psallo outlaws a guitar pick] The Music Leader is (sc. Apollinem) concordant carmina nervis,” “barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara: He will NOT:  concordant in group singing or clamor ALL musical concepts have EVIL and DESRUCTIVE ROOTS: SOP for PSALLO.  nervus   1. I. q. membrum virile,   2. A string of a musical instrument: 3. A bowstring 5. A thong with which a person was bound, 6. The cords or wires by which a puppet is moved: [Evil men set their lies to melodies to deceive the ignorant: music from mystery means to make the lambs DUMB before the slaughter. Lucr. 4.983 Thus all pursuits, All arts in general seem in sleeps to mock And master the minds of men... (As oft we note), even when they've ceased to grasp Those games with their own senses, open paths Within the mind wherethrough the idol-films Of just those games can come. And thus it is For many a day thereafter those appear Floating before the eyes, that even awake They think they view the dancers moving round Their supple limbs, and catch with both the ears The liquid song of harp and speaking chords, And view the same assembly on the seats, [meaning worship] And manifold bright glories of the stage- So great the influence of pursuit and zest, And of the affairs wherein 'thas been the wont Of men to be engaged-nor only men, But soothly all the animals. per-sŏnus , a, um, adj., I.resounding, ringing (post-Aug.): “Io ovanti persona sistro,” Val. Fl. 4, 418: “verno persona cantu virgulta, audĭo , Verg. A. 9, 630: “minus audientem carmina Vestam,”   Clamor  celebrate “clamare de pecuniā, 6817. qAoDx tsa{aq, tsaw-ak´; a primitive root; to shriek; (by implication) to proclaim (an assembly):—x at all, call together, cry (out), gather (selves) (together) Lift up is: exercĭto disquieted, troubled, [a laded burden] Nasa (h5375) naw-saw'; ..accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, ... lift (self) up, lofty, marry, magnify, .. stir up, / swear, take (away, up), * utterly, wear, yield Jesus died to eleminate "spiritual anxiety created by religious ritual" and that ANXIETY is AEIRO for the purposes of kleptô as in kleptomaniac by the use of secular HYMNING and ODING and playing the KITHERA which made them PARASITES and CYNICS or DOGS--always. Nasa or Lifting Up in the Greek is: Aeirô to lift for the purpose of carrying, to bear away, carry, to raise, to bear away to undertake a long war, to be lifted up, excited. Similar word: PASSION to exalt, excite, exaggerate, to take up for ONESELF, receive a charge of cowardice. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth ( A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth (trust and quietness). Isaiah 42:3) trust and quietness). Isaiah 42:3 ēdŭco  to bring up a child physically or mentally, to rear, to educat Aeidô is the musical METHOD and Aeirô or heresy is the REASON to lift people up with excitement like WIND IN THE SAILS to carry them away captive or to kill them. By letting yourself be LIFTED UP with PLEASURING you are doing what Paul said that Christ WOULD NOT DO because it carried the concept of the dogs or Cynics getting virtual or literal PLEASURE out of abusing one another. Aeido also means: I. to sing, Il., etc.:--then of any sound, to twang, of the bowstring, Od.; to whistle, of the wind, Mosch.; to ring, of a stone struck, Theocr. Anaireô (v. haireô): --take up, anelontes apo chthonos having raised the victim from the ground, so as to cut its throat.. This had some connection to Amos 5 and 6 where the musical, perverted festivals were "feasts WITH and FOR dead ancestors." 2. take up and carry off, bear away, esp. prizes "Singing served as a means of inducing ecstatic prophecy (speaking in tongues). Thus the essential relationship between music and prophecy can be clearly seen. This relationship also explains why the expression for "making music" and "prophesying" was often identical in the ancient tongues. origen contra celsum 8.67. The Hebrew word Naba signifies not only "to prophesy" but also "to make music." (Quasten, Johannes, Music and Worship in Pagan and Christian Antiquity, p. 39) Haireô or heresy has as its A meaning A take with the hand, grasp, seize, having taken up [the song], II. take, get into one's power, hupnos passions. As in the ZOE MOVEMENT: 2. catch, take, zôon (Zoe), take in hunting, get into one's power, entrap, In a legal sense: kleptonta to convict of theft,

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Renee.Sproles.2023.School.of.Christian.Thought.html

8.27.23
Renee.Sproles.Spirit.Inside.Better.Than.Jesus.Beside.html

Elders.Are.The.Only.Gratuitous.Teachers.in.A.Church.of.Christ.html

Renee.Sproles.2023.School.of.Christian.Thought.html
  NEW AND DEVASTATING MARKS ADDED

Renee.Sproles.Was.Eve.As.Ezer.Like.God.html?

Male.And.Female.A.Biblical.Look.at.Gender.Renee.Sproles.html

Renee.Sproles.Christ.Grants.Female.Authority.html

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-Renee.Sproles.Teaching.and.Usurping.Gods.Authority.html

On.Gender.What.The.Bible.Says.By.Renee.Sproles.html

Renee.Sproles.Real.life.Theology.html

Bobby.Harrington.Renew.org.Instrumental.Music.Outlawed.html

Kenneth Sublett Church Church of Christ Teachings

The Gods are Despised When They are Made; But Become Valuable When Bought.

David.Youngs.School.of.Christian.Thought.html
    founder director Renée Sproles - Renew.org

Lysa.Terkeurst.Speaker.School.of.Christian.Thought.html

CLICK FOR INDEX OF OLDER BIBLICAL REPUDIATION OF ANY INSTITUTION DEPENDING ON ANY KIND OF MUSIC OR SELF-EXHIBITON

---

NEWER COMMENTS PROVING THAT DAVID YOUNG'S "A NEW DAY CHURCH" REPUDIATES THE CHURCH JESUS DIED TO CREATE AS A SCHOOL OF THE WORD ONLY.  DAVID YOUNG'S NEW CHURCH "REPLACES" ELDERS WITH NEW APOSTLES AND PROPHETS. "CASTING A VISION" IS THE MEANING OF WITCHCRAFT.

PROOF THAT, AS PROPHESIED, THE ELDERS HAVE 'WIDENED THE GATE' AND INVITED THE WOLVES TO COME IN.

1Pet. 4:17 For the time is come that judgment must begin at the house of God:
        and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pet. 4:18 And if the righteous scarcely be saved,
        where shall the ungodly and the sinner appear?
1Pet. 4:19 Wherefore let them that suffer according to the will of God
        commit the keeping of their souls to him in well doing, as unto a faithful Creator.
1Pet. 5:1 The elders which are among you I exhort, who am also an elder,
        and a witness of the sufferings of Christ,
        and also a partaker of the glory that shall be revealed
1Pet. 5:2 FEED the flock of God which is among you,
        taking the OVERSIGHT thereof, not by constraint, f
        but willingly;
        not for filthy lucre. BUT OF A READY MIND

turpis lucri gratia sed voluntarie

THE ONLY MEANING OF A CHURCH OF CHRIST

poimn-ion   II.  metaph. of disciples, Ev.Luc.12.32, al.; “p. Theou” 1 Ep.Pet.5.2.

Pi.P.3.107; [105] that blow on high. The prosperity of men does not stay secure for long, when it follows weighing upon them in abundance. I will be small when my fortunes are small, great when they are great. I will honor in my mind the fortune that attends me from day to day, tending it to the best of my ability.

manthanein”    Hom. uses only the Ep. aor. forms mathon, emmathes, emmathe:—learn, esp. by study (but also, by practice, 

Matt. 28:19 Go ye therefore, and TEACH [ma^thēt-euō] ,all nations,
        baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

ma^thēt-euō , A.  to be pupil, tini to one, Plu.2.832c. in Dialogue, II.  trans., make a disciple of, INSTRUCT, “panta ta ethnē” Ev.Matt.28.19, cf. Act.Ap.14.21:—Pass., Ev.Matt.13.52.

SPENDING FIVE OR SIX MILLION DOLLARS ON FALSE TEACHING CLAIMING THAT 60,000 NEW GROUPS WOULD BE ESTABLISHED IS PROOF OF PEOPLE "UNDER STRONG DELUSIONS."

THE CHURCH IS THE WAY THAT IS CALLED A SECT; IT IS NARROW AND ONLY A TINY FEW OF 'SONS FROM GOD TAUGHT BY GOD' WILL FIND IT.

Luke 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
Luke 12:32 Fear not, LITTLE FLOCK; for it is your Father’s good pleasure to give you the kingdom.

ANY KIND OF MUSIC WHEN THE ASSEMBLY IS A SCHOOL ONLY IS FEEDING THE GOATS AND STARVING THE LAMBS.

mikros   s a term of REPROACH, “Kleigenēs ho mikros” Id.Ra.709,     of persons, of small account, OPPOSITE. “megas,
    OPPOSITE sullēbdēn , Adv. A.collectively, in sum, in short,
    but to para m. sōzesthai to be only just saved, Id.Rh.1371b11,    Pi.P.3.107; 
Luke 13:23  Then said one unto him,
            Lord, are there FEW BE SAVED? And he said unto them,
Luke 13:24 STRIVE to enter in at the strait gate:
        for MANY, I say unto you, will seek to enter in, and shall not be able.

oligoi hoi sōzomenoi
pauci sunt qui salvantur   the select few (opp. multi, the many, the multitude)
        Matt. 22:14 For many are called, but few are chose

It is terrorizing when I try to grasp Scripture's absolute proof that Jesus was sent into the World (kosmos, ecumenical) to sound out the CODED message:

Acts 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Otherwise the command is to shake of the Dust [Aborigines in latin] and move on. Jesus was sent to search for Sons OF God who are taught BY God to learn and speak only the message of Jesus.

Heb. 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were STRANGERS and PILGRIMS on the earth.
1Pet. 2:11 Dearly beloved, I beseech you as STRANGERS and PILGRIMS, abstain from fleshly lusts, which war against the sou

 John 8:38  I speak that which I have seen with my Father:
        and ye DO that which ye have seen with YOUR father.

Devil Do: LATIN:   făcĭo ,  to make in all senses, to do, perform, accomplish, prepare, produce, bring to pass, cause, effect, create, commit, perpetrate, form, fashion,  operor Lying Wonder,  “poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,” id. Ac. 2, 2, 6: ludos, to celebrate, exhibit, admirationem alicujus rei alicui,” to excite [the Laded Burden],

John 8:39 They answered and said unto him, Abraham is our father.
        Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
John 8:40 But now ye seek to kill me, a man that hath told you the truth,
        which I have heard of God: this did not Abraham.
John 8:41 Ye DO the deeds of your father. Then said they to him,
        We be not born of fornication; we have one Father, even God.
John 8:42 Jesus said unto them, IF GOD WERE YOUR FATHER,
        ye would love me: for I proceeded forth and came from God;
        neither came I of myself, but he sent me.
John 8:43 Why do ye not understand my speech?
        EVEN BECAUSE YE CANNOT HEAR MY WORD
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do.
        He was a murderer from the beginning,
        and abode not in the truth, BECAUSE THERE IS NO TRUTH IN HIM..
            When he speaketh a lie, he speaketh of his own:
            for he is a liar, and the father of it.
John 8:45 And because I tell you the truth, ye believe me not.

Theolog-eō ,

A.discourse on the gods and cosmology, Arist. Metaph.983b29; “peri tinōn”c.; Dia auton ton Phaethonta [Jupiter, son of Apollon] zōogonon theologousi call him Zeus z. Antig.Mir. 10b:—Pass., ta theologoumena discourses about the gods,, Suet. Aug.94; “treis hai Moirai theologountai” Theol.Ar.16.

2. refer to a divine influence, tous tokous Sch.Ptol.Tetr.1

Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Paideios or paideios
	paideios or paideios (Hdn.Gr.1.135), on, A.= paidikos, of or for a boy, humnoi p. songs to the boys they loved,     Pind. I. 2 3 Pindar, Isthmian Odes   The men of old, Thrasybulus,      who mounted the chariot of the Muses with their golden headbands,      joining the glorious lyre, [phormiggi  APOLLYONS LYRE] lightly shot forth their honey-voiced songs for young men, if one was handsome and had [5] the sweetest ripeness that brings to mind Aphrodite on her lovely throne. For in those days the Muse was not yet a lover of gain, nor did she work for hire. And sweet gentle-voiced odes did not go for sale, with silvered faces, from honey-voiced Terpsichore. But as things are now, she bids us heed [10] the saying of the Argive man, which comes closest to actual truth: “Money, money makes the man,” he said, when he lost his wealth and his friends at the same time.
P.N.7.81 Pindar, Nemean Odes 7 [20] And I expect that the story of Odysseus came to exceed his experiences,         through the sweet songs of Homer,         since there is a certain solemnity in his lies         and winged artfulness, and poetic skill deceives,         seducing us with stories,             and the heart of the mass of men is blind. For if [[75] Let me go on. If I rose too high and shouted loudly, I am not too rude to pay my debt of gratitude to the victor. It is easy to weave garlands. Strike up the song! The Muse welds together gold and white ivory with coral, the lily she has stolen from beneath the ocean's dew. [80] But in remembrance of Zeus and in honor of Nemea, whirl a far-famed strain of song, softly.           On this spot it is fitting to sing with a gentle voice of the king of gods. To plough the same ground three or four times [105] is poverty of thought,  like babbling "Corinth of Zeus" to children
	Mousa II. mousa, thugateres as Appellat., music, song, “m. stugera” YES, EVEN IF MANY REMAIN SILENT AND LOOK ON THE ABOMINATION WITH STUNNED SILENCE. [A]  thugateres daughters whatever the sex [B] “m. stugera” A. hated, abominated, loathed, or hateful, abominable, loathsome, freq. in Ep. and Trag., both of persons and things; “s. Aidēs FROM Aidēs   2. place of departed spirits 2. gen. hadou with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Aesch. Ag. 1235 Kasandra mantis m' Apollōn tōd' epestēsen telei. Khoros mōn kai theos per himerō peplēgmenos; Kasandra protou men aidōs ēn emoi legein tade.     CLANGING CYMBALS: “kanakhan . . theias antiluron mousas” [C] “adein adokimon m.” 3. disreputable, 4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc. BECAUSE OF INSTRUMENTAL, TRINITARIAN, PERVERTED IDOLATRY EXODUS 32 WORSHIP OF THE GOLDEN CALF Ludo  A. To sport, play with any thing, to practise as a pastime, amuse one's self with any thing, B. To sport, dally, wanton Esp., to play on an instrument of music, to make or compose music or song: 1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written,          The people sat down to eat and drink, and rose up to play. paizō ,   2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16. Rom. 1:25 Who changed the truth of God into a lie,             and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. Rom. 1:26 For this cause God gave them up unto vile affections:         for even their women did change the natural use into that which is against nature: Rom. 1:27 And likewise also the men,         leaving the natural use of the woman,         burned in their lust one toward another;         men with men working that which is unseemly,         and receiving in themselves that recompence of their error which was meet. Rom. 1:28 And even as they did not like to retain God in their knowledge,         God gave them over to a reprobate mind,         to do those things which are not convenient; Rom. 1:29 Being filled with all unrighteousness, fornication,         wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers 2 TIM.  3:6 For of this sort are they which creep into houses,         and lead captive silly women laden with sins, led away with divers lusts, 2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth. 2Tim. 3:8 Now as Jannes and Jambres withstood Moses,         so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
[ant. 1] For in those days the Muse was not yet a lover of gain, nor did she work for hire. And sweet gentle-voiced odes did not go for sale, with silvered faces, from honey-voiced Terpsichore. But as things are now, she bids us heed [10] the saying of the Argive man, which comes closest to actual truth: [epode 1] "Money, money makes the man," he said, when he lost his wealth and his friends at the same time. But enough, for you are wise. I sing the Isthmian victory with horses, not unrecognized, which Poseidon granted to Xenocrates, [15] and sent him a garland of Dorian wild celery for his hair, to have himself crowned,

When Women dominate the Ecclesia, Ekklesia or Church of Chriist

"In Women at the Ecclesia (c. 392 BC; Greek Ekklesiazousai) the women of Athens dress up as men, take over the Ecclesia (the Athenian democratic assembly), and introduce a communistic system of wealth, sex, and property."

Later, when most of the kings made the temple into a "like the nations temple" with music and idolatry Isaiah warned:

As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. Isa 3:12

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. 1Co.14:34

But, they say, We USE women in show and tell ways: it attracts members.  That's why you don't call Paul a liar without becoming chaff for burning. Ecclesiasticus 9:3 1611kjv. Do not go to meet a loose woman, lest you fall into her snares. rē-spĭcĭo  to look at with solicitude, i. e. to have a care for, regard, be mindful of, consider, respect, etc to see behind one; to look back upon, to look at, look to or for any thing 1Cor. 14:35 And if they will LEARN any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. Rhetoric, Music, Scenic displays PROVES that they are NOT LEARNING. aiskhros  causing shame, dishonouring, reproachful, in moral sense, shameful, base,   SHE is saying and showing that Holy Scripture is a LIE. Her born children are NOT SAFE when they are taught to reject ALL authority. Ecesiasticus 9:4. Do not associate with a woman SINGER [psaltrice],     lest you be caught in her intrigues  Psaltriā me somnias Agere Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5. C. To drive or carry off (animals or men), to steal, rob, plunder (usually abigere) cum (archaic form COM, found in an inscr., accompaniment, community, With a means or instrument, considered as attending or accompanying the actor in his action B. In gen., to move, impel, excite, urge to a thing, to prompt or induce to: “poëmata dulcia[“solacia, vitae,” id. 5, 21: “orator,” Cic. Off. 1, 1, 3; cf. “of orators or writers,] sunto Et quocumqu      Cic. Sest. 54.116 That very chief buffoon of all that man who was not only spectator, but it the same time actor and spouter,—that man who filled up all his sister's interludes who is introduced into companies of women as a singing-girl,

David.Young.North.Boulevard.Church.Psalm.33.Instrumental.Music.html

David.Young.Ephesians.5.and.Dionysus.Sorcery.html

David.Young.Revelation.5.Instrumental.Music.Worship.html

CLICK BELOW FOR: INDEX OF OLDER BIBLICAL REPUDIATION OF ANY INSTITUTION DEPENDING ON ANY KIND OF MUSIC OR SELF-EXHIBITON

NACC.Transitioning.Jeff.Walling.to.Instrumental.Worship.html

Jeff Walling is asked "what does it take to make this change."  Jeff notes that after 15 syears the "leaders" reached this discision to change Syle and Purpose with lots of difficulty "but do you think I am going to tell these people" meaning HOW we subverted the church.

Jeff Walling said that He Taught entire old testament in one week. [Be kind: that's a fable]

CLICK BELOW: TRANSISTIONING OF A BIBLICAL CHURCH  TAUGHT BY JEFF WALLING AT NORTH BOULEVARD

THE ELERS VISION REPUDIATING  THE HISTORICAL CHURCH OF CHRIST

DAVID YOUNG AND RENEE SPROLES TEAM UP WITH THE HARPETH CHRISTIAN CHURCH.  Only Sons FROM God who are taught BY God to listen only to His Son, Jesus of Nazareth Who is now in the STATE (never a god or person) of Holy Spirit. 

Bobby.Harrington.Renew.org.Instrumental.Music.Outlawed.html
Abomination in holy places defined for any Son FROM God who are taught BY God to listen only to the words of Jesus which SPIRIT and LIFE

Rev. 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
Rev. 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying,
        Thus with violence shall that great city Babylon be thrown down,
        and shall be found no more at all.
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
        shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be,            
        shall be found any more in thee;
        and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle [CANDLESTICK] shall shine no more at all in thee;
        and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
        for thy MERCHANTS were the great men of the earth;
        for by thy sorceries were all nations deceived.
Rev. 18:24 And in her was found the blood of prophets,    
        and of saints, and of all that were slain upon the earth.

pulso I.      inf. parag. pulsarier, Lucr. 4, 931), 1, v. freq. a. id., to push, strike, beat (cf.: tundo, ferio, pello).
Of musical instruments: “chordas digitis et pectine eburno,” to strike, play upon, Verg. A. 6, 647: “chelyn,” (harp) Val. Fl. 1, 139: “pectine nervos,” Sil. 5, 463: “cymbala,” Juv. 9, 62.

A.      In gen., to urge or drive on, to impel, to set in violent motion, to move, agitate, disturb, disquiet:
C.      To drive away, remove, put out of the way

Psalmus , i, m., = psalmos, i. q. psalma,
I.      In gen., to play upon a stringed instrument; esp., to play upon the cithara, to sing to the cithara:
“psalleresaltare elegantius,”Sall. C. 25,

ElegoI. to convey away (from the family) by bequest, to bequeath away,Petr. 43, 5; Gai. Inst. 2, 215.

SHE WOULD CALL PAUL A LIAR
Sallust, Conspiracy of Catiline 25
In the number of those ladies was Sempronia, a woman who had committed many crimes with the spirit of a man. In birth and beauty, in her husband and her children, she was extremely fortunate;
        she was skilled in Greek and Roman literature;
        she could sing, play, and dance,
        with greater elegance than became a woman of virtue,
        and possessed many other accomplishments that tend to excite the passions.  

[Female Authority or Authentia self-authored speakers, songs or sermons]

[Wrath Orge or an ORGY when women and gender-conficted children or "boys" Rule over you
Isaiah.3.Children.and.Women.Rule.Over.Them.html

But nothing was ever less valued by her than honor or chastity. Whether she was more prodigal of her money or her reputation, it would have been difficult to decide. Her desires were so ardent that she oftener made advances to the other sex than waited for solicitation. She had frequently, before this period,
        forfeited her word, forsworn debts, been privy to murder,
        and hurried into the utmost excesses by her extravagance and poverty.
        But her abilities were by no means despicable; she could compose verses,
        jest, and join in conversation either modest, tender, or licentious.
In a word, she was distinguished by much refinement of wit, and much grace of expression.

WHY YOUR "MEGA CHURCH" SHOWS UP AS EMPTY PEWS: IF YOU DO MORE THAN PREACH THE GOSPEL OF THE KINGDOM, THE DISCIPLES YOU MANUFACTURE WITH MONEY AND HARD LABOR WILL NOT BE DISCIPLES OF CHRIST WHOM HE MARKED AS CONTINUING IN MY WORD.

The sissification of the church: Dr. Roger R. Chamber died 1988

Why.Men.Dont.Sing.in.Church: Despite these advantages, there are a few barriers for men engaging in contemporary worship. Murrow points out that before contemporary worship came on the scene in the 70’s and 80’s, most worship songs in the church were written about God rather than to God. He writes, “With hymns, God is out there. He’s big. Powerful. Dangerous. He’s a leader. With Praise and Worship, God is at my side. He’s close. Intimate. Safe. He’s a lover.” “Picture two male hunters sitting in a duck blind, shotguns resting across their laps. One hunter decides to express his affection for the other, using the words of a popular praise song. He turns to his friend and says, “Hey, buddy…” Your love is extravagant Your friendship, it is intimate I feel I’m moving to the rhythm of your grace Your fragrance is intoxicating in this secret place Those are the lyrics to a worship song. Murrow goes on to write, “I cannot imagine saying these words to another man - especially one carrying a loaded shotgun.” Although most church leaders are men, most Christian men feel like the church is feminized and it’s the last place they want to spend Sunday mornings.

Singing, body slapping, slight gyrating, Shaming the Lord Jesus Christ and God who is not worshipped by men's hand. There is no way to be a Christian Assembly and denounce all of the Biblical Evidence. A New Day Church claims a vision and denounces all of the practices of Churches of Christ. Honorable people would leave rather than plot to do a hostile Takeover.

Much the same applies to the active muscle system which is actually in a state of vibration. It is in this vibratory field that all the bio-electric chemical, mechanical, energetic, thermal, structural, kinetic and dynamic processes take their course (Jenny, 1974).

"Therefore, when the natural course of frequencies and vibrations are altered by external, HI/LF sound waves that penetrate the total body system, one can see the potential for a breakdown in normal body functioning

"The trained musicians which eventually appear around the time of David and Solomon mark a distinctive change in the history of Jewish music. Before this time much of the music was made by women." (Zondervan Pict., Music p. 313).

"Before the establishment of the kingdom under Saul, it was the women who, as in every young civilization, played a major part in the performance of music. Such figures as Miriam, Deborah, Jephtha's daughter, and the women hailing the young hero David have become almost archetypes of female musicians. Characteristic of all these cases is the familiar picture of a female chorus, dancing and singing, accompanied by frenzied drum-beating. This is the scene known to the entire Near East, and not even the severe rule of Islam could wholly suppress this age-old practice." (Int Dict of the Bible, Music, p. 457).

"Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'." "The Catholic Johannes Quasten in Pagan and Christian Music tells it like it is)

"Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy.
..........He saw the entire condition induced by the noise of cymbals and tambourines
..........[tabering with one's hands or upon one's breast]
..........as a disturbance of the spirit.
..........He found it significant that, on the whole,
..........only women and effeminate men fell into this folly.

Accordingly, nothing of value could be attributed to music;
.......... it was no more than a slave of the sensation of pleasure,
.......... which satisfied much in the same way that food and drink did

Renee Sproles Lecturing the Elders and Members as School of Christian Thought says that GOD CAME IN THE FLESH to make us see how He honors the FLESHLY NATURE of His Children. Sex seems to be one of those sublime experiences which sustains marriages.

The APT Elders are the only Vocational Pastor-Teachers over small groups. No one has authority to alter the Last Will and Testament of Jesus left to his HEIRS--Opposite clerg.

All of these repudiate Holy Scripture and Apostolic Church History: Paul is confirmed by recorded history from Clay Tablets and all historic Scholars.
David.Young.Acts.17.25.God.Not.Worshipped.Mens.Hands.html
However. the BEAST and APLLYON ARE,.

Matt. 24:15 When ye therefore shall see the abomination of desolation,
spoken of by Daniel the prophet, stand in the holy place,
(whoso readeth, let him understand:)

Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Rubel.Shelly.New.Wineskins.Effeminate.Worship.html

YOU CANNOT APPEAL TO GOD BY SINGING LOVE SONGS TO HIM
JESUS INVITES THE TWOS AND THREES TO ESCAPE THE ABOMINATION, REST AND LEARN OF ME.
MUSIC OF ANY KIND IS INTENDED TO AND DOES DUCT TAPE THE MOUTH OF JESUS WHO IS STILL THE ONLY TEACHER OF HIS DISCIPLES.

Matt. 11:28 Come unto me, all ye that labour and are heavy laden,
        and I will give you rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
        for I am meek and lowly in heart:
        and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light

Isaiah.3.Women.and.Children.Rule.Over.Them.html

Is. 3:4 And I will give children to be their princes, and babes shall rule over them.
Isaiah 3:4 et dabo pueros principes eorum et effeminati dominabuntur eis

-1 Kings 14:[22]  10. and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it be all gone. Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done. [23]  For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree; [24]  and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.

        dominabuntur Ruler,
        MARK Women or the Effeminate as  oratio,
        MARK Women or effeminate who are consilium the person who forms the purpose, 
        MARK Women or the effeminate who Teach Over  aedĭfĭco  in a religious sense, to build up,
      instruct, edify.

Isaiah 3:12 As for my people, children are their oppressors, and women rule over them.
        O my people, they that lead thee cause thee to err, and destroy the way of thy paths.

mŭlĭer as a term of reproach, a woman, i. e. a coward, poltroon: arbĭtror to make a decision,
give judgment or sentence: OR mŭlĭĕro, to make womanish, render effeminate

Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutio
res ipsas effeminat,”  “mollis, luxuriosus, dissolutus): ne quid effeminatum aut molle sit,”
Cic. Off. 1, 35, 129; cf. id. Tusc. 4, 30: “intolerabile est servire impuro, impudico, effeminato, 
On the whole, only women and effeminate men fell into this folly of musical worship.

Matt. 11:24 But I say unto you,         That it shall be more tolerable for the land of Sodom         in the day of judgment, than for thee. Matt. 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth,         because thou hast hid these things from the wise and prudent,         and hast revealed them unto babes.
	The wise are the "doctors of the Law" and the "crooked race" pointing to the skolion musicians in the symposium Sophos A. skilled in any handicraft or art, clever “mantis” Id.Th.382; “oiōnothetas  Interpreter of signs. poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), cf. Ar.Ra.896 Sophizo practise an art, Thgn.19, IG12.678; play subtle tricks, deal subtly, etc.; ouden sophizomestha toisi daimosi we use no subtleties in dealing with the gods, E.Ba.200;
	Sophistes (Latin) A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, of musicians, “sophistēs . . parapaiōn khelun” with modal words added, “hoi s. tōn hierōn melōn” II. from late v B.C., a Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, such as Prodicus, Gorgias, Protagoras
	Melos sp. musical member, phrase: hence, song, strain 2. music to which a song is set, tune, Arist.Po.1450a14; opposite rhuthmos, metron, Pl.Grg. 502c; opp. rhuthmos, rhēma, Id.Lg.656c; melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos” 3. later of the rhētores, Professors of Rhetoric, and prose writers of the Empire
	Playto, Cratylus says "the part of appropriative, coercive, hunting art which hunts animals, land animals, tame animals, man, privately, FOR PAY, is paid in CASH, claims to GIVE education, and is a hunt after rich and promising youths, must--so our present argument concludes--be called SOPHISTRY.
Matt. 11:26 Even so, Father: for so it seemed good in thy sight. Matt. 11:27 All things are delivered         unto me of my Father:         and no man knoweth the Son, but the Father;         neither knoweth any man the Father, save the Son,         and he to whomsoever the Son will reveal him.
	Instead of Falling on one's face in reverence and godly fear, the MUSICAL WORSHIP TEAMSTERS, are not PERMITTED to obey the command to SPEAK that which is written for our learning.
ANY KIND OF TUNEFUL MUSIC IS A LADED BURDEN BUT IT INCREASES TITHES AND OFFERINGS Matt. 11:28 Come unto me,         all ye that labour         and are heavy laden,         and I will give you rest.
	The burden in Greek includes: epōd-os , on, （epadō） A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b. b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a. 2. epōdos, ho, verse or passage returning at intervals, in Alcaics and Sapphics, D.H.Comp.19 ; chorus, burden, refrain, Ph. 1.312 : metaph., ho koinos hapasēs adoleskhias e. the 'old story', Plu.2.507e. -Phortos is less complicated but is the same meaning as Phorto A. load, freight, cargo, Od.8.163, 14.296, Hes.Op. 631, Hdt.1.1, S.Tr.537, and later Prose, as PEnteux.2.11 (iii B. C.), Plu.Marc.14, Luc.VH1.34; epoiēsanto me ph., expld. as pepragmateumai, prodedomai, phortos gegenēmai, Call.Fr.4.10P.; ph. erōtos, o . BURDEN IS: erōs , ōtos, o(, acc. erōn —love, mostly of the sexual passion, name of the klēros Aphroditēs,      III. of the Levites, “Kurios autos klēros autou” LXX De.18.2:“ Epoiēsanto    A. Pragmateuomai work at at thing, labour to bring it about, take in hand, treat laboriously, be engaged in. Work at writing religious poetry for use around the shrine or Hieros the temple of Athena for the hierodoulo      Hierodoulos  Nethinim 1 Esdras 1:2 especially of the temple courtesans at Corinth and elsewhere       also male prostitutes. Str.8.6.20, 6.2.6; Neokoros Strab. 8.6.20  And the temple of Aphrodite was so rich that it owned more than a thousand temple slaves, courtesans, whom both men and women had dedicated to the goddess. And therefore it was also on account of these women that the city was crowded with people and grew rich; for instance, the ship captains freely squandered their money, and hence the proverb, Not for every man is the voyage to Corinth."”Source unknown Moreover, it is recorded that a certain courtesan said to the woman who reproached her with the charge that she did not like to work or touch wool: "Yet, such as I am, in this short time I have taken down three webs." [debauched three ship captains] 1Cor. 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. 2. metaph., heavy load or burden, ph. khreias, kakōn, E.Supp.20, IT1306; cf. phortion. II. Att., vulgar stuff, rubbish, balderdash, Ar.Pax748 (anap.) Pl.796. III. mass of detail, 'stuff', in semi-colloquial sense, Aret.CD1.4

JESUS INVITES THE TWOS AN THREES TO COME TO HIM OUTSIDE THE CAMP TO REST AND LEARN OF ME.

 skhol-azō , A. Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”

Lukeiō” epith. of Apollo, either as lukoktonos (q. v.), or as the Lycian god (v. Lukēgenēs, Lukios), or (fr. Lukē) as the god of light: “Lukei' Apollon

rĕ-quĭes relaxation, respite, intermission, recreation

rĕ-fĭcĭo , fēci, fectum (AEDIFICIA REFACTA, 

I.to make again, make anew, put in condition again; to remake, restore, renew, rebuild, repair, refit, recruit, etc. (freq. and class.; syn.: renovo, restauro, redintegro). in a religious sense, to build up, instruct, edify

classis  called together for edification or education.

aedificasset  classes,” in a religious sense, to build up, instruct, edify.

in -strŭo B. In partic., to provide with information, to teach, instruct: “
1. Arranged, prepared; instructed: “jam instructa sunt mihi in corde consilia omnia,”

Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,

STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
        lupas the PAIN of ODES: called enchantment always known to cause mental pain.
        Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP it

1.2 “pausai pharmakopōlōn”[SORCERY]  hinder, keep back, or give one rest, from a thing, p  thamurin aoidēs, tōn epithumiōn”
-aoidēs 1. art of song, “autar aoidēn thespesiēn   2. act of singing, song,
5. = eppsdē, spell, incantation, “okhēes ōkeiais . . anathrōskontes aoidais”

-ōdē , h(, contr. for aoidē, opp. lexis,
-lexis , eōs, h(, (legō B) A. speech, opp. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,

epithumiōn” desire for entertainment, wine  passion, Opposite. pronoia, desire for learning.

STOP -boē , Dor. boa , hē, also, song of joy, “itō xunaulos boa khara” E.El.879(lyr.),
of oracles, “aeidousa . . boas as an Apollōn keladēsē” E.Ion 92
shout, murmur of a crowd sound of musical instruments, “auloi phormigges te boēn ekhon” Therion: the BEAST: A new style of musici or Satyric Drama.
“b. salpiggos”

STOP-kela^d-eō   2. of persons, shout aloud, atar keladēsan Akhaioi, in applause, Kinuran phamai” Pi.P.2.15  humnous” of bells, ring, tinkle, E.Rh.384; of the flute, “ Kinnor kinnor, a stringed instrument played with the hand,

STOP 1.3 rest or cease from a thing  klaggēs

klagg-ē any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes, to which are compared confused cries of a throng  hissing of serpents,  A.Th.381 (pl.); baying of dogs, X.Cyn.4.5, etc.; also, of musical instruments,

STOP  5.II “pausai legousa” E.Hipp.706 ; “pausai pharmakopōlōn” [sorcery]; “p. melōdous'”

Pauo means: STOP the: p. melōdous , 
A.chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,. Ath. 14.620c; to be set to music,; ta melōdoumena diastēmata used in music,
II. chant, choral song, melôidias poiêtês, lullaby, generally, music

John 5:24 Verily, verily, I say unto you, He that heareth my word,
        and believeth on him that sent me, hath everlasting life,
         and shall not come into condemnation; but is passed from death unto life.
John 5:25 Verily, verily, I say unto you,
        The hour is coming, and now is, when the dead shall hear the voice of the Son of God:
        and they that hear shall live.
John 5:26 For as the Father hath life in himself;
        so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
        BECAUSE HE IS THE SON OF MAN..
John 5:28 Marvel not at this: for the hour is coming,
        in the which all that are in the graves shall hear his voice,
John 5:29 And shall come forth;
        they that have done good, unto the resurrection of life;
        and they that have done evil, unto the resurrection of damnation.

Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
        shall be heard no more at all in thee; and no craftsman, [performs any religious operation: Parasites]
        of whatsoever craft he be, shall be found any more in thee;
        and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee;
        and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
        for thy MERCHANTS were the great men of the earth;
        for by thy SORCERERS (The first Babylonian Mother of Harlots]
        were all nations deceived

Rev. 21:8 But the fearful, and unbelieving, and the ABOMINABLE, and murderers, and whoremongers,
        and SORCERERS, and idolaters, and all liars,
        shall have their part in the lake which burneth with fire and brimstone:
        which is the second death.

1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written,
        The people sat down to eat and drink, and rose up to play.

Paizō pais  I. properly, to play like a child, to sport,  alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.  4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn”   dance and sing, Pi. O.1.16.

Aristoph. Frogs 225
Rightly so, you busybody.
the Muses of the fine lyre love us
And so does horn-crested Pan, playing his reed pipe.
And the harpist Apollo delights in us as well,
On account of the reed, which as a bridge for his lyre

Apollōn , ho, Apollo: Abaddon, Apollyon The name of a NUMBER
phorm-iktēs , ou, Dor. phorm-miktas , ho, A. lyre-player, of Orpheus, Pi.P.4.176

phorm-iktos , ē, on, A. sung TO the phormigx, kai peza kai ph. (sc. melē) S.Fr.16.

Melos , eos, to, 2. music to which a song is set, tune, Arist.Po.1450a14;
3. melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos” ; “aulōn pamphōnon m.” Pi.P.12.19;

5.  play amorously, “pros allēlous” X.Smp.9.2; “
II. est, sport, Hdt.2.28, 5.4, 9.11; make fun with a person,
Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song,

III“m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.);
“kanakhan . .
theias antiluron mousas” S.Tr.643 (lyr.);
“Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa;
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]


[1] MUSICIANS ARE stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa   music, song, “m. stugera
     kanakhan . .
        1Cor. 13:1  Though I speak with the tongues of men and of angels, 
        and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS  etheiazon obtained inspiration through ritual 
 antiluron    responding to the lyre or guitar.

  Enchanter, Sorcer
[2] MUSICIANS “adein [singers are] adokimon  mousa 
            adokimon   disreputable, discredited, reprobate,

[3] MUSICIANS They are from  Aidēs” Haidēs   Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
     2. gen. hadou with nouns in adjectival sense, devilish,
        “thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
[4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
        Jude.There.Should.Be.Mockers.in.the.Last.Time.html

[5] MUSICIANS MOCKED
     Worship.Androgyny.The.Pagan.Sexual.Ideal.html
     Jeanene.Reese.LGBT.MUST.be.Included.html

[6] MUSICIANS They Do NOT know God nor Christ
       2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
        and abideth not in the doctrine of Christ, hath not God.
        He that abideth in the doctrine of Christ,
        he hath both the Father and the Son

Deut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromance
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2. pythones
      Pȳtho   Pythian, Delphic, Apollonian: Delphis prognatus Pythius Apollon the priestess who uttered the responses of the Delphic Apollo, the Pythoness, Pythia celebrated games with “qui Pythia cantat Tibicen,
Antiquity set Apollon as their leader, Apollon Mousagetēs ("Apollo Muse-leader").^[9] Not only are the Muses explicitly used in modern English to refer to an artistic inspiration, as when one cites one's own artistic muse, but they also are implicit in words and phrases such as "amuse", "museum" (Latinised from mouseion—a place where the muses were worshipped), "music", and "musing upon".^[10]

David Young Preacher. Post Modern, Post Biblical
ADDED: "The Multiplying Ministry" by Milton Jones With Boston or IOCC connections was used to "convert" the historical and Scriptural Church of Christ. The Timothy network uses a scheme to ALTER one's personality.

North.Boulevard.Church.of.Christ.Elders.Vision.html

David.Young.Minister.html
David.Young.The.Discipling.Dilemma.html

Jesus said YOU BLASPHEMEST because I said that I am the Son of God: Jesus defined that to mean that he did nothing nor said nothing without God "Omni-Presence, Omni-Power and Omni-Knowledge.

Jude 3 Beloved, when I gave all diligence
        To WRITE unto you of the COMMON SALVATION,
        it was needful for me to WRITE unto you,
        and exhort you that ye should earnestly contend
        for THE FAITH which was ONCE delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
        who were before of OLD ORDAINED to this CONDEMNATION,
        UNGODLY men, turning the GRACE of our God into lasciviousness,
        and DENYING the ONLY LORD GOD [Theos]      [Trinitarians guided by A spirit]
        AND our Lord [KURIOS] Jesus Christ

WHY MALE AND FEMALE BEYOND BIBLE-LITERATE ELDERS ARE TO BE SILENT AND SEDENTARY.

1Tim. 2:4 Who will have all men to be saved,
        and to come unto the KNOWLEDGE OF THE TRUTH. [IT'S ONLY PURPOSE]  .
1Tim. 2:5 For there is ONE GOD
        and ONE mediator  [Comforter, intercessor, TEACER]
        between God and men, THE MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be TESTIFIED in due time.

ONLY VERY PROFAME PEOPLE WOULD GET PAID TO REPLACE "THE LAST WILL AND TESTAMENT" OF JESUS: THIS WILL WAS PROBATED, DOCUMENTED BY GOD--SENT SCRIBES, AND DELIVERED TO "SONS FROM GOD" AS THE ONLY HEIRS.

GOD HATES AND HURTS THOSE WHO TAMPER WITH THE WORD: HE SENDS STRONG DELUSIONS SO THAT THE FOREORDAINED BELIEVE THEIR OWN LIES TO BE DAMNED. LYING WONDERS ARE "WORSHIP OPERATIONS" WITH RHETORIC, MUSIC AND PAY TO PLAY.

MUSIC IN GOD'S FACE IS THE ABOMINATION AND THE "PERFORMERS" ARE REPROBATES.

THE KINGDOM OF GOD IS A SPIRITUAL SAFE HOUSE OR RESTING PLACE EXCLUDING HOUSES AND THE WORSHIP OF THE HANDS OF MEN WHICH IS THE WORSHIP OF THE BEAST.

ANYTHING BEYOND THE WELL-DOCUMENTED PATTERN IS A CULT DESPERATE TO HIDE THE TRUTH FOR DISCIPLES WHOM JESUS SAID "CONTINUE IN MY WORD" WITH HIM BEING THE ONLY TEACHER IN SECRET AND SILENT PLACES,.

Jesus Christ was sent by God to seek an save a TINY BAND of Lost Spirits: they are sons FROM God and will be taught by God to Honor Christ

Musicians are Scoffers in the Last Day: Women call Scripture a lie as Paul Warned when he asked "What? did truth begin with you?" And they all said AMEN!

IF YOU SPEND FORTUNES TO TEACH OUR YOUTH THAT GOD'S HOLY SPIRIT, PAUL AND THE HOLY SCRIPTURES ARE A LIE, YO'UR ARE FOREORDAINED (JUDE, REVELATION 17-18] RHETOR AND MUSIC MARKS SORCERERS AND WILL BE CAST ALIVE INTO THE LAKE OF FIRE.

OFF SITE:  Strong.Delusions.Lying.Wonders.html

INDEX OF OLDER BIBLICAL REPUDIATION OF ANY INSTITUTION DEPENDING ON ANY KIND OF MUSIC OR SELF-EXHIBITON

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CLICK BELOW: A PREACHER SENT BY GOD, TAUGHT BY JESUS AND EYE-EAR WITNESSES POST RESURRECTION

CLICK BELOW:  SHAWN FRAZIER AND USURPING FEMALES REPLACE ELDERS AS OVERSEER-FEEDERS.

CLICK BELOW:  ONLY APT OR BIBLE-LITERATE ELDERS ARE RECOGNIZED AS VOCATIONAL PASTOR-TEACHERS

CLICK BELOW: GRACE MEANS GRATUITUS NEVER FILTHY LUCRE FOR THOSE OVER THE HOUSE OF GOD.

CLICK BELOW:  GOD PROPHESIED FREEDOM FROM LIBERAL CHURLS AND CHURCH IS SAFE-HOUSE SCHOOL ONLY

CLICK BELOW: SINGULAR PATTERN AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED "PLAY" AT MOUNT SINAI: 

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CLICK BELOW:   STRONG DELUSIONS PRODUCE LYING WONDERS: RHETORIC, MUSIC, VISUALS

CLICK BELOW: PAUL'S PRESENCE WOULD MAKE CONTRIBUTION FOR THE DESTITUTE EXTORTION

CLICK BELOW:   DAVID YOUNG WORSHIPING OF THE DEVIL'S ANGELS-MUSICIANS-ABOMINTATION

CLICK BELOW: MUSICAL WORSHIP IS ANATHEMA: To mark the lost

CLICK BELOW: SONS OF GOD SPEAK-ONLY: SONS OF THE DEVIL DO: RHETORIC, MUSIC, SCENIC

CLICK BELOW: ISAIAH 3 WOMEN AND BOYS (EFFEMINATE) NOW RULE OVER YOU

CLICK BELOW: GENESIS 49 WAIT FOR SHILOH REPUDIATES LEVI AND THE LAW

CLICK BELOW: EXODUS 32 MUSICAL-TRINITARIAN-PERVERTED IDOLATRY IS BEYOND REDEMPTION

CLICK BELOW: EVERYONE IS TIRED OF LYING, CHEATING, RITUALS FOR STEALING FROM THE POOR

CLICK BELOW: JESUS DIED TO REDEEM HIS DISCIPLES FROM "WORKS" INCLUDING WORSHIP AS RITUALS

CLICK BELOW: ISAIAH 4 THE COVERT IS A SAFE HOUSE AS SCHOOL ONLY

CLICK BELOW: REST OR SILENCE IS THE DEMAND FOR ANYONE TO "LEARN IN SILENCE.

CLICK BELOW: ISAIAH 32 THE HOLY SPIRIT COMMANDS A SCHOOL OF AND BY CHRIST

CLICK BELOW: RENEW.ORG STEALING OF A CHURCH BY JEFF WALLING CHRISTIAN CHURCH

CLICK BELOW: WOMEN AUTHORITY OVER THE FLOCK, MURDEROUS, SEXUAL AND DEMONIC

CLICK BELOW: WOMEN MUSICAL WORSHIP HATED, LOATHED, ABOMINABLE, DISREPUTABLE.

CLICK BELOW: HOMOSEXUAL PERSONA MARKED BY RHETORIC, MUSIC OR THEATRICAL WORSHIP

CLICK BELOW: THE NEW HERMENEUTIC AND THEOLOGY RELACES HOLY SCRIPTURE AND IS DEMONIC

CLICK BELOW: THE SCHOOL OF CHRISTIAN THOUGHT Is. 55:8 For my thoughts are not your thoughts

CLICK BELOW: GOD INCLUDED SCRIBES TO RECORD HIS ABSOLUTE PATTERN: 

CLICK BELOW: PROOF THAT that which is PERFECT is the collected accounts of God/s APOSTLES-SCRIBES. THEREFORE

CLICK BELOW: JESUS IS STILL PROPHET, PRIEST, KING, ONLY TEACHER OF HIS DISCIPLES-ONLY. 

CLICK BELOW: WHY CLAIMING TO BE AN APOSTLE CALLS HOLY SCRIPTURE A LIE.

CLICK BELOW: NEW PATTERN REPURPOSES OF CHURCH: ELDERS ARE DANGEROUS

CLICK BELOW: "TRINITY" DENYING THAT JESUS CHRIST IS  THE SPIRIT COMFORTER, INTERCESSOR

CLICK BELOW: THE MYSTERY OF INIQUITY DOTH ALREADY WORK 

CLICK BELOW: GENESIS 3 THE SERPENT WAS A MUSICAL ENCHANTER OR SORCERER 

CLICK BELOW: HEREDOTUS HOW TO TURN MEN INTO WOMEN.

CLICK BELOW: MUSIC IS DEFINITION of A LADED BURDEN DENYING FINISHED WORK OF CHRIST

CLICK BELOW: The 1800s THE BEGINNING ASSAULT OF THE  THE ORGAN AND SOCIETY PARTY

CLICK BELOW: EXACTLY 100 YEARS LATER THE SAME NACC PLOT: Jubilee 

CLICK BELOW: BEASTS: SUDDEN NEW STYLE OF MUSIC AND SATYRIC DRAMA

CLICK BELOW: SELLING YOUR OWN SONGS OR SERMONS IS DEFINED AS PROSTITUTION

CLICK BELOW: SPEAKING IN TONGUES AND MUSIC: WHY WOMEN MUST LEARN IN SILENCE.  

CLICK BELOW: HOLY SCRIPTURE CALLS WORSHIP "REVERENCE AND GODLY FEAR--FALLING ON YOUR FACE"

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A PREACHER SENT BY GOD, TAUGHT BY JESUS AND EYE-EAR WITNESSES POST RESURRECTION

1Tim. 2:4 Who will have all men to be saved,
        and to come unto the knowledge of the truth. [The ONLY purpose of Assembly]
1Tim. 2:5 For there is ONE GOD
        and one mediator between God and men,  [Comforter, intercessor, only Teacher]
        the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ORDAINED a PREACHER, and an APOSTLE,
        (I speak the truth in Christ, and lie not;) a TEACHER of the Gentiles in faith and verity.

1 Timothy 2 77] in quo positus sum ego praedicator et apostolus veritatem dico non mentior doctor gentium in fide et veritate

praedĭcātor , ōris, m. 1. praedico.

I.  In gen., one who makes a thing publicly known, a proclaimer, publisher, crier (postclass.),  .—

II.  In partic.

A. One who publicly COMMENDS [not ORIGINATE] a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac TESTE,” id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.—

B.  In eccl. Lat., a preacher, Tert. adv. Marc. 4, 28 med.: “gentium (cf. Paul),” Sulp. Sev. Ep. 1, 6; Vulg. 1 Tim. 2, 7.

bĕnĕfĭcĭum 1. Beneficio, through favor, by the help, aid, support, mediation: “beneficio tuo salvus,

euerget-ēma , atos, to, A.service done, kindness, “pros tina” X.Cyr.8.2.2, cf. Hp.Ep.25 (pl.), etc.: pl., X.Cyr.5.5.34, Isoc.4.34,

I. A benefaction, kindness, favor, benefit, service, euergetēma

testis , is, comm. (I.neutr. form: “caelum [observe signs] teste vocat,” Alcim. 6, 576), one who attests any thing (orally or in writing), a witness (cf. superstes): “testes vinctos attines,” Plaut. Truc. 4, 3, 63: “ II. Transf., an eye-witness, spectator  ŏcŭlātus , an eye-witness,

vŏco   announce  vos (deos) in verba,” as witnesses,
6. In eccl. Lat., to call to a knowledge of the gospel, Vulg. 1 Cor. 1, 2; id. Gal. 1, 6; id. 1 Thess. 2, 12.—

Attines   A. To hold to, to bring or hold near B. To hold or detain at some point (class. retinere), to hold fast, keep hold of, to hold, keep, detain, hold back, delay: “testes vinctos, C. To hold possession of, to occupy, keep, guard, preserve
Pl. Truc. 2.6 He's not to be commended who trusts another any further than he sees. It pleases me not when those commend more who hear than those who see; of more value is one eye-witness than ten hearsays. Those who hear, speak of what they've heard; those who see, know beyond mistake. I like him not whom the town-gossips² are praising, and the men of his maniple are mum about; nor yet those whose tongues at home make blunt the edge³ of our swords
The valiant are much more serviceable to the public than the eloquent and skilled. Valour easily finds for itself a fluent eloquence; without valour, for my own part, I esteem an eloquent citizen as a hired mourner⁴, who praises other people, but can't do the same for herself

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SHAWN FRAZIER AND USURPING FEMALES REPLACE ELDERS AS OVERSEER-FEEDERS.

Shawn Frazier: "My responsibilities include planning for and OVERSEEING all aspects of five church assemblies each week at two campuses, REHEARSING  the 50 member praise team, leading worship during most assemblies and School of Christian Thought, singing for funerals, planning special events like Christmas and Easter, leading the praise team at special events like Lipscomb Summer Celebration and community events, recruiting, and discipling. I am also committed to loving God, Jesus Christ, the Holy Spirit, church, scripture, people, disciple making, church planting, prayer, and holy and righteous living.

ANTI-CHRISTIAN AND MUSICALLY MOCKING JESUS

Josh. 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua   
       FELL ON HIS FACE to the earth,
        and did WORSHIP, and said unto him, What saith my lord unto his servant?
Dan. 2:46 Then the king Nebuchadnezzar FELL ON HIS FACE, and WORSHIPED Daniel,
        and commanded that they should offer an oblation and sweet odours unto him.
2Chr. 20:18 And Jehoshaphat bowed his head with his face to the ground:
        and all Judah and the inhabitants of Jerusalem
        FELL BEFORE THE LORD
        WORSHIPING THE LORD.
1Cor. 14:25 And thus are the secrets of his heart made manifest;
        and so FALLING DOWN ON HIS FACE
        will WORSHIP God, and report that God is in you of a truth.
Rev. 7:11 And all the angels stood round about the throne,
        and about the elders and the four beasts,
        and FELL before the throne on their faces,
        and WORSHIPPED God,
Rev. 11:16 And the four and twenty elders, which sat before God on their seats,

        FELL UPON THEIR FACES and WORSHIPPED God,

CLICK BELOW: WOMEN AUTHORITY OVER THE FLOCK, MURDEROUS, SEXUAL AND DEMONIC

CLICK BELOW: WOMEN MUSICAL WORSHIP HATED, LOATHED, ABOMINABLE, DISREPUTABLE

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GOD PROPHESIED FREEDOM FROM LIBERAL CHURLS AND CHURCH IS SAFE-HOUSE SCHOOL ONLY
Isaiah.32.Churl.Liberal

Isaiah 32:1 Behold, a king shall reign in righteousness,
        and princes shall rule in judgment.
Isaiah 32:2 And a man shall be as an hiding place from the wind,
        and a covert from the tempest;
        as rivers of water in a dry place,
        as the shadow of a great rock [Pē^tra] in a wearyland.

Abs-condo  to put away, conceal carefully, hide, secrete (the access. idea of a careful concealmen
B. In gen., to make invisible, to cover: “fluvium et campos caede,” 

Tempestas  , a time, season, period, weather  2.  A storm, shower, i. e. a throng, multitude, etc.: “querelarum,” Cic. Pis. 36, 89: “turbida telorum,” Verg. A. 12, 284;

cēlo , to hide something from one, to keep secret, to conceal;
hospĭtālis , e, adj. hospes, I. of or relating to a guest or host, hospitable
a. Apartments for guests, guest-chambers, Vitr. 6, 10.—

umbra 4. A shade, shady place, that which gives a shade or shadow (as a tree, house, tent, “studia in umbrā educata,” in the closet, study, Tac. A. 14, 53; cf.: “rhetorica,” i. e. the rhetorician's school, Juv. 7, 173\
C.  Rest, leisure: “ignavā Veneris cessamus in umbrā,” Ov. Am. 2, 18, 3
stŭdĭum I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”

doctrīna , ae, f. doctor, I.teaching, instruction (class.; cf.: litterae, artes, disciplina, praecepta, scientia, humanitas).
A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning
B. Subject., the habit produced by instruction, principle: “mala studia malaeque doctrinae,” Cic. Leg. 2, 15 fin.: “neque id fecit naturā solum, sed etiam doctrinā,” Nep. Att. 17, 3.

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ONLY APT OR BIBLE-LITERATE ELDERS ARE VOCATIONALPASTOR-TEACHERS-SILENT AND SECRET

1Tim. 5:17 Let the ELDERS that rule well be counted worthy of double honour,
        especially they who labour in the WORD and DOCTRINE.

TItus 1:6 If any be blameless, the husband of one wife,
        having faithful children not accused of riot or unruly.
Titus 1:7 For a bishop must be blameless, as the steward of God;
        not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Titus 1:9 Holding fast the faithful word AS HE HATH BEEN TAUGHT t,
        that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Titus 1:10 For there are many unruly and vain talkers and deceivers,
        specially they of the circumcision:

1Tim. 5:[17] qui bene praesunt presbyteri duplici honore digni habeantur maxime qui laborant in verbo et doctrina
1 Timothy 5:17 hOi kalōs proestōtes presbuteroi diplēs timēs axiousthōsan, malista hoi kopiōntes en logō kai didaskalia: 

kop-iaō  II.   work hard, toil, Ev.Matt.6.28, etc.; “meth' hēdonēs k.” V

prae-sum    to be before a thing; hence, to be set over, to preside or rule over, to have the charge or command of, to superintend to have charge of it, to carry it on, id. ib. 3, 61: “ei studio,”

stŭdĭum , ii, n. studeo, ego de studiis dicam cognoscendi semper aliquid atque discendi?”
“doctrinae,” id. Rosc. Am. 16, 46; id. Balb. 1, 3: “dicendi,” id. de Or. 2, 1, 1: “scribendi,” id. Arch. 3, 4: “nandi,” Tac. H. 4, 12: “scribendi,” Plin. Ep. 1, 13, 5: vitae studium, way of life,
B. Application to learning or studying, study; in the plur., studies (very freq.; also in Cic.; cf.: “studeo and studiosus): pabulum studii atque doctrinae,
(b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”

Matt. 23:34  Wherefore, behold, I send unto you prophets, and wise men, and SCRIBES:
        and some of them ye shall kill and crucify;
        and some of them shall ye scourge in your synagogues,
        and persecute them from city to city:

scrībo

 : “oratio dicta [SPEAK] de scripto,”  Tac. A. 15, 25 fin.—In eccl. Lat. as a formula of quotation from the Scriptures: “scriptum est,” i. e. it is said in Holy Writ, Vulg. Matt. 4, 4; id. Luc. 19, 46; id. Rom. 11, 8

Matthew 4.4 But he answered, "It is written, 'Man shall not live by bread alone,
         but by every word that proceeds out of the mouth of God.'" 
Luke 19:[46] saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"

Romans 11.8 According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."

presbytĕrĭum , ĭi, n., = πρεσβυτέριον,

1 Tim 4:I  a presbytery, assembly of elders, August. ap. Hier. Ep. 116, 33 fin.; Vulg. 1 Tim. 4, 14.
14] Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.

hŏnor or hŏnos    1 Public honor, official dignity, office, post, preferment (cf. munus): Out of respect, in order to show honor (class.): “A. [select] Concr., any thing given as a mark of honor, an honorary gift, a reward, acknowledgment, recompense, fee; a sacrifice; funeral rites; a legacy,

ti_maō honour, revere, reverence (in this sense the Med. is used only by Hom.); of the honour rendered to superiors, as by men to gods, by men to their elders, rulers, or guests, GIFTS

Exodus 1012] "Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.

1Tim. 5:18 For the scripture saith,
        Thou shalt not muzzle the ox that treadeth out the corn.
        And, The labourer is worthy of his reward.

MUZZLE in-frēno (infraen- ), āvi, ātum, 1, v. a.,

I.   to put on a bridle.

I.   Lit., to furnish with a bridle, to bridle: “equos,” Liv. 37, 20, 12; cf.: “non stratos, non infrenatos equos habere, ib. § 4: currus,” to harness the horses to a chariot, Verg. A. 12, 287: “infrenati manipli,” on bridled horses, Sil. 4, 316.—

ŏpĕrārĭus , a, um, adj. opera, I. [select] of or belonging to labor (class.): “homo,” Cic. Att. 7, 2, 8: “pecus,”

merces

phim-ōsis , eōs, hē,

A.  muzzling, silencing, of death,

1Tim. 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Tim. 5:20 Them that sin rebuke before all, that others also may fear.
1Tim. 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels,
        that thou observe these things without preferring one before another, doing nothing by partiality.
1Tim. 5:22 Lay hands suddenly on no man,
        neither be partaker of other men’s sins: keep thyself pure.

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GRACE MEANS GRATUITUS NEVER FILTHY LUCRE FOR THOSE OVER THE HOUSE OF GOD.

GOD IS THE FATHER OVER HIS OWN HOUSE OR FAMILY.  GOD DOES NOT TOLERATE IMPORTING A FATHER, PATER OR TEACHER OF HIS FAMILY

1Pet. 5:1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1Pet. 5:2 FEED the flock of God which is among you,
        taking the oversight thereof, not by constraint, but willingly;
        NOT FOR FILTHY LUCRE , but of a ready mind;

aiskhro-kerdēs greedy for gain.

Hdt. 1.187 If any king of Babylon in the future is in need of money, let him open this tomb and take as much as he likes: but let him not open it unless he is in need; for it will be the worse for him.”----
     [5] After opening the tomb, he found no money there, only the dead body, with writing which read: “If you were ever satisfied with what you had and did not disgrace yourself seeking more, you would not have opened the coffins of the dead.”

Eur. Andr. 451 Andromache 445] Dwellers in Sparta, most hateful of mortals in the eyes of all mankind, wily plotters, masters of the lie, weavers of deadly contrivance, with thoughts that are always devious, rotten, and tortuous, how unjust is the prosperity you enjoy among the Greeks!

Andoc. 4 32 It is the spendthrift, with his endless wants, who stoops lowest to fill his pockets. In fact, it will be a public disgrace, if you show tolerance towards a man who has achieved his success only with the help of your money

lū^crum   lucro est, it is profitable, advantageous, A. Love of gain, avarice: B. Wealth, riches: “omne lucrum tenebris alta premebat humus,”

prothu_mos     ready, willing, eager,  bearing goodwill, wishing well, devoted
“manthanein” Plat. Lach. 201b
The fasting peasant, who, in gain of gold,
Will sell his little all! And now the hills

Plat. Lach. 201b to go to school at our time of life, I think we should appeal to Homer, who said that ““shame is no good mate for a needy man.””Hom. Od. 17.347 So let us not mind what anyone may say, but join together in arranging for our own and the boys' tuition.

Lysimachus
I gladly approve of your suggestions, Socrates; and as I am the oldest, so I am the most eager to have lessons with the young ones. Now this is what I ask you to do:

GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia:  spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L.

grātĭa   favor, esteem, regard, liking, love, friendship, partiality “gratis dare alicui (OPPOSITE. pretium accipere ab aliquo),
Opp. for payment:
(OPPOSITE pretium
            pretium    a price, money value, value in exchange 

SPIRIT produces WORDS of God only

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SINGULAR PATTERN AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED "PLAY" AT MOUNT SINAI

Thomas Campbell defined:       CHURCH:   is A School of Christ       WORSHIP: is Reading and Musing the WORD synagogue, also spelled synagog, in Judaism, a community house of worship that serves as a place not only for liturgical services but also for assembly and study. Its traditional functions are reflected in three Hebrew synonyms for synagogue: bet ha-tefilla (“house of prayer”), bet ha-kneset (“house of assembly”), and bet ha-midrash (“house of study”). The term synagogue is of Greek origin (synagein, “to bring together”) and means “a place of assembly.” The Yiddish word shul (from German Schule, “school”) is also used to refer to the synagogue, and in modern times the word temple is common among some Reform and Conservative congregations. THE PATTERN FOR THE SYNAGOGUE-CHURCH IN THE WILDERNESS FOR GODLY PEOPLE AFTER THE LEADERS FELL INTO INSTRUMENTAL-TRINITARIAN-PERVERTEDO IDOLATRY. Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. THE PATTERN OF JESUS. Luke 4:16 And he came to Nazareth,         where he had been brought up:         and, as his custom was, [PATTERN]         he went into the synagogue on the sabbath day, [ONCE EACH WEEK]         and stood up for to READ. THE PATTERN OF PAUL. Acts 13:15 And after the READING of the law and the prophets        the rulers of the synagogue sent unto them,        saying, Ye men and brethren,        if ye have any word of exhortation [comfort] for the people,        SAY on. NEVER "sing" or "preach" beyond translating or comments ON THE READ SCRIPTURES. THE PROPHECY- PATTERN FOR THE "LEADERS" THEN AND NOW. Acts 13:27 For they that dwell at Jerusalem, and their RULERS,         because they knew him not,         nor yet the VOICES of the PROPHETS         which are READ every sabbath day,         they have fulfilled them in condemning him THE DIRECT COMMAND AND EXAMPLE TO BE A CHRISTIAN God sent Apostles and SCRIBES to record ALL that one needs to know in order to keep peace and Educate: that is the inclusive-exclusive PATTERN. Eph. 2:16 And that he might RECONCILE both unto God         in one body by the cross, having slain the enmity thereby: Eph. 2:17 And came and preached PEACE to you which were afar off,         and to them that were nigh. Eph. 2:18 For through him we both have access         by one Spirit unto the Father. Eph. 2:19 Now therefore ye are no more strangers and foreigners,         but fellowcitizens with the saints, and of the household of God; Eph. 2:20 And are built upon [EDUCATED IN THE EKKLESIA]         the foundation of the apostles and prophets,         Jesus Christ himself being the chief [only Rabbi when we READ]         corner stone; [Angelus: isolated, silent and secret] Eph. 2:22 In whom ye also are builded together         for an habitation of God through the Spirit. John 14:23 Jesus answered and said unto him,          IF a man love me, he will KEEP MY WORDS:          and my Father will love him,          and WE will come unto him, and make our abode with him John 8:31 Then said Jesus to those Jews which believed on him,          IF ye continue in MY WORD          THEN are ye my disciples indeed The Father  Breathes {spirit} into the SON. SPIRIT is always seen as God puts His WORDS into the MOUTH of the SON. John 6:63 It is the SPIRIT that quickeneth;         the flesh profiteth nothing:         the WORDS that I speak unto you,                  [Jesus is Masculine and ADULT: He does not SING]         they are SPIRIT, and they are life THE PATTERN OF JUSTIN MARTYR AND OTHERS ON WEEKLY WORSHIP. Justin Martyr Chapter LXVII.-Weekly Worship of the Christians. "And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. JUSTIN: And on the day called Sunday, all who live in cities or in the country gather together to one place,   and the memoirs of the APOSTLES or the writings of PROPHETS the  are READ, as long as time permits; then, when the reader has ceased,    the president verbally instructs,    and EXHORTS to the imitation of these good things. Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Acts 13:15 And after the         READING of the law and the prophets the rulers of the synagogue sent unto them, saying,     Ye men and brethren, if ye have any word of EXHORTATION     for the people, say on. \AND IN THE CHURCH: GOD NEEDS NO HELPERS. Eph. 2:20 And are built upon [Educated in the Ekklesia]    the foundation of the APOSTLES and PROPHETS, Jesus Christ himself being the chief corner stone; Acts 15:21 For Moses of old time hath         In every city them that PREACH him,         being READ in the synagogues every sabbath day. SABBATH MEANS REST: QUARANTINED FROM JERUSALEM `Acts 13:27 For they that dwell at Jerusalem, and their RULERS,         because they knew him not,         nor yet the VOICES of the PROPHETS         which are READ every sabbath day,         they have fulfilled them in condemning him