If you claim to be THE AUTHORITATIVE TEACHER leading to Apostolic claims God is sending a MARK to flee Babylon.
Click Below to prove that a kingdom of priests WILL NOT have mediators in song, sermon, and institution builders.
Those who claim to be APOSTLES can fool most of the people MOST of the time because many (Macro) are invited but few (micro) are elected. Those are the Lost Spirits Jesus was sent to rescue. They are IN the. World but not OF the World.
The Masses or DUST PEOPLE are Aborigines who have never, like Adam, been made spiritual and able to hear God.
Eph. 3:4 Whereby, when ye READ, ye may understand my knowledge in the mystery of Christ)
Eph. 3:5 Which in other ages was not made known unto the sons of men,
as it is now revealed unto his
holy apostles and prophets by the SPIRIT;
God puts His Word only into the Mouth of a Moses, the Prophets and LASTLY Jesus. Spirit is figurative or a PARABLE showing how God puts His MENTAL DISPOSITION into the minds of selected speakers. Holy Scripture for the rule of Jesus Christ is the PROPHETS and other prophecies CONCERNING ME. Jesus spoke what He heard from the Father. Jesus did not speak ON HIS ONE. He defined those as sons of the Devil. Jesus spoke to the Apostles and they laid hands on "prophesiers" who spoke only the WORD by a divine gift. There is nothing that a modern pretender can ADD.
The Twelve went to the Lost Sheep of Israel-the elect. Peter was forced to preach to Cornelius to prove that the Spirit WAS poured out also to the Gentiles. When the Spirit is poured or falls it always produces WORDS.
Eph. 3:6 That the Gentiles should be fellowheirs, and of the same body,
and partakers of his promise in Christ by the gospel:
Eph. 3:7 Whereof I was made a minister,
according to the gift of the grace of God
given unto me by the effectual working of his power.
Eph. 3:8 Unto me, who am less than the least of all saints,
is this grace given, that I should PREACH among the Gentiles the unsearchable riches of Christ;
YOU CAN'T BE A SENIOR PREACHING PERSON AS "CHIEF PARASITE" AS THE PROPHESYING OF MIRIAM AND THE LEVITES ARE DEFINED. THEY ARE SOOTHSAYERS OFTEN EQUATED TO SORCERERS.
Eph. 3:9 And to make all men see what is the fellowship of the mystery,2Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Greek
kērussō , Att. kēruk-ttō , Dor. ka_russō : to be a herald, officiate as herald, “kērussōn gēraske” Il.17.325.
2. make proclamation as a herald, laon kērussontes ageirontōn let them convene the people by voice of herald, Il.2.438, cf. 444, Od.2.8; “kērusse, kērux” A.Eu.566, etc
2. declare, tell, tout' ekērukhthē polei this news was spread in . . , “touto k. pothi pais naiei” Id.Tr.97 (lyr.); “ho eis to ous akouete, kēruxate epi tōn dōmatōn” Ev.Matt.10.27: abs., S.El. 1105.
make disciples
Akouō : c. in Prose the pers. from whom thing is heard
f. c. gen. et part., to express what one actually hears from a person, 3. abs., hearken, give ear, esp. in proclamations, akouete leō ., Il.1.381,
3. hear and understand, “kluontes ouk ēkouon” A.Pr.448, cf. Ch.5, Ar.Ra.1173; “to mē pantas pantōn akouein”4. to be a pupil of, c. gen., D.L.9.21.
which from the beginning of the world [Aion Messianic Age]
hath been hid in God, who created [g2936 became proprietor obtain, possess, provide, purchase.]
all things by Jesus Christ:
Eph. 3:10 To the intent that now unto
the principalities and powers in heavenly places
might be known by the church the manifold wisdom of God,
Eph. 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:
Eph. 3:12 In whom we have boldness and access with confidence by the faith of him.
Eph. 3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Eph. 3:14 For this cause I bow my knees
unto the Father of our Lord Jesus Christ,
Eph. 3:15 Of whom the whole family in heaven and earth is named,
Eph. 3:16 That he would grant you, according to the riches of his glory,
to be strengthened with MIGHT by HIS Spirit in the inner man;
Eph. 3:17 That Christ may dwell in your hearts BY FAITH [not literally]
that ye, being rooted and grounded in love,
Eph. 3:18 May be able to comprehend with all saints [With A good conscience or A holy spirit
what is the breadth, and length, and depth, and height;
Eph. 3:19 And to know the love of Christ,
which passeth knowledge,
that ye might be filled with all the fulness of God.
Eph. 3:20 Now unto him that is able to do exceeding abundantly
above all that we ask or think, according to the power that worketh in us,
Eph. 3:21 Unto him be glory in the church
BY Christ Jesus throughout all ages, world without end. Amen.
Jesus invites the twos and threes who are heavy laden (anxiety created by religious rituals which are outlawed]
| Scribes, Pharisees, Hypocrites |
The REST Jesus died to give us; Stop the
speaking, singing, playing |
My
people come to you, as they usually do
|
Come unto me all ye that labor and are heavy laden, and I will give you rest. Matt 11: 28 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Matt 11: 29 Phortizo (g5412) for-tid'-zo; to load up (as a vessel or animal), figurative: to overburden with ceremony or spiritual anxiety: - lade, be heavy laden. (Lots of "invoices")
A. singing to or over, using songs or charms to heal wounds, epôidoi muthoi b. Subst., enchanter, e. kai goês (but goês e. Ba.234): a charm for or against, c. c. dat., assisting, profitable, 2. Pass., sung to music, phônai Plu.2.622d ; fit for singing, poiêtikên 2. epôidos, ho, verse or passage returning at intervals, chorus, burden, |
IF YOU CLAIM TO BE AN APOSTLE THEN JESUS DEMANDS THAT YOU GO, SUFFER AND DIE. The Apostles did not have "Hermeneutic liberty." They taught only what was written in the Prophecies or personally taught by Jesus who made even Paul SEE and HEAR Him to be qualified. Paul was born AFTER Apostle season was OVER.
Eph. 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
g2821. klesis, klay´-sis; from a shorter form of 2564; an invitation (figuratively): — calling.Eph. 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
Eph. 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph. 4:4 There is ONE body, and ONE Spirit,
even as ye are called in ONE hope of your calling;
Eph. 4:5 One Lord [Kurios], one faith, one baptism,
Eph. 4:6 One God [Theos] and Father of all,
who is above all, and through all, and IN you all.
Eph. 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
Eph. 4:8 Wherefore he saith,
When he ascended up on high,
he led captivity captive,
and gave gifts unto men.
Eph. 4:9 (Now that he ascended, what is it but that he also descended FIRST into the lower parts of the earth?
Rom. 14:9 For to this end Christ both died,
and rose,
and revived,
that he MIGHT BE Lord both of the dead and living.
Rev. 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Eph. 4:10 He that descended is the same also that ascended
up far above all heavens, that he might fill all things.)
Eph. 4:11 And he gave some,
apostles;
and some, prophets; and some, evangelists;
and some, pastors and teachers;
Eph. 4:12 For the perfecting of the saints,
for the work of the ministry,
for the edifying of the body of Christ:
Eph. 4:29 Let no corrupt communication proceed out of your MOUTH,
but that which is good to the use of EDIFYING,
that it may minister grace unto the HEARERS.
Eph. 4:30 And grieve not the holy Spirit OF God,
whereby ye are sealed unto the day of redemption.
1Pet. 4:11 If any man SPEAK, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
2980. laleo, lal-eh´-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words: — preach, say, speak (after), talk, tell, utter. Compare 3004.
3051. lo/gion logion, log´-ee-on; neuter of 3052; an utterance (of God): — oracle.
LASTLY the Man Jesus of Nazareth Who made the WORD both Visible and Audible.
Form Criticism tries to go back further than identifying sources. ... Form Critics argue that before the Gospels were written down, there was an 'oral period' where stories about Jesus and sayings (logia) attributed to him were passed around by believers
WRONG! The term logia (Greek: λόγια), plural of logion (Greek: λόγιον), is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used logia in reference especially to "the divinely inspired Scriptures".g3051. logion, log´-ee-on; neuter of 3052; an utterance (of God): — oracle.
3056 Logos OUTLAWS RHETORIC, personal opinions, personal experiences, singing, playing instruments or acting.
Heb. 5:12 For when for the time ye ought to be TEACHERS, ye have need that one teach you again
which be the first principles of the ORACLES of God;
and are become such as have need of milk, and not of strong meat.
Hilary (A.D.. 355) says:
"In the songs of Zion, both old and young, men and women, bore a part; their psalmody was the joint act of the whole assembly in unison." Chrysostom says: "It was the ancient custom, as it is still the custom with us, for all to come together and unitedly join in singing. The young and old, rich and poor, male and female bond and free all join in the song." Jerome says: "Go where you will, the plowman at his plow sings his joyful hallelujahs, the busy mower regales himself with his psalms, and the vinedresser is singing one of the psalms of David."
Eph. 4:13 Till we all come in
the UNITY of THE FAITH and of the KNOWLEDGE of the Son of God,
unto a perfect man, unto the measure of the stature of the fulness of Christ:
g1775. henotes, hen-ot-ace´; from 1520; oneness, i.e. (figuratively) unanimity: — unity.
Luke 1:76 And thou, child, shalt be called the prophet of the Highest:
for thou shalt go before the face of the Lord to prepare his ways;
Luke 1:77 To give knowledge of salvation unto his people
by the remission of their sins,
good conscience, holy spiritLuke 1:78 Through the tender mercy of our God;
whereby the dayspring from on high hath visited us,
Luke 1:79 To give LIGHT them that sit in darkness and in the shadow of death,
to guide our feet into the way of peace.
Eph. 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Epithu_m-ētēs , oi, ho,
A. one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” BGU531 ii 22 (ii A.D.).
2. . abs., lover, follower, X.Mem.1.2.60.
b. . one who lusts, LXX Nu.11.34.
in divination, S.OT 502 (ly
SOPHIA A.cleverness or skill in handicraft and art, Hephaestus , in music and singing, in poetry also, cunning, shrewdness, craft, Hdt.1.68, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,Sophistês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
2. sophist (in bad sense), quibbler, cheat, goeta one who howls out enchantments, a sorcerer, enchanter. Goes
Goês , êtos, ho,A. sorcerer, wizard, Phoronis 2, Hdt.2.33 ,4.105 , Pl.R. 380d , Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038 ; prob. f.l. for boêisi Hdt.7.191 .
ENCHANTMENTS2. juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d ; deinon kai g. kai sophistên . . onomazôn D.18.276 ; apistos g. ponêros Id.19.109 ; magos kai g. Aeschin.3.137
Pharmak-eus , eôs, ho,A.poisoner, sorcerer, S.Tr.1140, Pl.Smp.203d, etc.; gnêsioi sophistai kai
Pharmakos A.poisoner, sorcerer, magician,LXXEx.7.11Ma.3.5 (fem.), Apoc.21.8, 22.15. (masc.),
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 21:[7] He who overcomes, I will give him these things. I will be his God, and he will be my son.[8] But for the cowardly, unbelieving [rejects baptism], sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
Rev 22.[14] Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.[15] Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
Epôid-os , on, epaidô b. Subst., enchanter, e. kai goês E.Hipp. 1038 (but goês e. Ba.234 ): c. gen., a charm for or against, 2. Pass., sung to music, phônai Plu.2.622d ; fit for singing, poiêtikên e. parechein M.6.16 . 1. epôidos , hê , Sch.metr. Pi.O.4 ( ho , Gal.UP17.3, dub. in D.H.Comp.19), epode, part of a lyric ode sung after the strophe and antistrophe, ib.26, Gal. l.c., Sch.metr. Pi.l.c., etc. 2. epôidos , ho , versepassage returning at intervals, in Alcaics and Sapphics, D.H.Comp.19 ; chorus, burden, refrain, Ph. 1.312 : metaph., ho koinos hapasês adoleschias e. the 'old story', orThraix a Thracian; ionic Thrêïx, ïkos, pl. Thrêïkes [i^], Il., Hdt., etc.; epic contr. Thrêix, Thrêikos, Il., Trag., etc.
Orpheus the Thracian was the originator of ritual worship called Threskia
Eph. 4:15 But SPEAKING the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph. 4:16 From whom the whole body fitly joined TOGETHER2Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
GreekGreek Reprove:
kērussō , Att. kēruk-ttō , Dor. ka_russō : to be a herald, officiate as herald, “kērussōn gēraske” Il.17.325.
2. make proclamation as a herald, laon kērussontes ageirontōn let them convene the people by voice of herald, Il.2.438, cf. 444, Od.2.8; “kērusse, kērux” A.Eu.566, etc
2. declare, tell, tout' ekērukhthē polei this news was spread in . . , “touto k. pothi pais naiei” Id.Tr.97 (lyr.); “ho eis to ous akouete, kēruxate epi tōn dōmatōn” Ev.Matt.10.27: abs., S.El. 1105.
Akouō : c. in Prose the pers. from whom thing is heard
f. c. gen. et part., to express what one actually hears from a person, 3. abs., hearken, give ear, esp. in proclamations, akouete leō ., Il.1.381,
3. hear and understand, “kluontes ouk ēkouon” A.Pr.448, cf. Ch.5, Ar.Ra.1173; “to mē pantas pantōn akouein”4. to be a pupil of, c. gen., D.L.9.21.
Elegkhō , Od.21.424, disgrace, put to shame, muthon e. treat a speech with contempt, Il.9.522; e. tina put one to shame, Od. 21.424.—
II. cross-examine, question, Hdt.2.115, Pl.Ap.18d, c. acc. et inf., accuse one of doing, E.Alc.1058:—Pass., to be convicted, Hdt.1.24,117; “
2. test, bring to the proof, “andrōn aretan pagkratēs elegkhei alatheia”
4. refute, confute, tina or ti, Pl.Grg.470c, al., D.28.2, Luc.Nigr.4:—Pass., Pl.Tht.162a; khrusos klēidas elegkhei proves that they avail not,
b. put right, correct, prove by a reductio ad impossibile,
5. get the better of, stratian ōkutati e. Pi.P.11.49, cf. D.P.750, Him.Or.1.16.
6. expose , “tina lērounta” Pl.Tht.171d, cf. X.Mem.1.7.2, M.Ant.1.17; betray a weakness
7. decide a dispute, “ana meson tōn duo” LXX Ge. 31.37.
Latin: Argŭo . A.. In gen., to make clear, to show, prove, make known, declare, assertRebuke
a. With aliquem, to attempt to show something, in one's case, against him, to accuse, reprove, censure, charge with:
1. To accuse, censure, blame : “ea culpa, quam arguo,” Liv. 1, 28: “peccata coram omnibus argue,” Vulg. 1 Tim. 5, 20: “tribuni plebis dum arguunt in
epitimaō II. of judges, to lay a penalty on a person, Hdt.
2. c. acc. to censure
Latin:Exhort Greek:
In-crĕpo , and a., to make a noise, sound, resound, to rush, rustle, patter, rattle, whiz (class.).
B. Act., to utter aloud, produce, give forth
3. to make a noise at a person, thunder at: “timeo totus, ita me increpuit Juppiter,” Plaut. Am. 5, 1, 25.—
II. A. To exclaim loudly against a person, to blame or upbraid loudly, to chide, rebuke, reprove.—
B. To accuse a person of any thing: “avaritiae singulos,” Suet. Cal. 39: “saevitiae populum,” id. Galb. 15.—
C. With an abstract object, to reprove, censure, inveigh against any reprehensible quality or act of a person:
paraka^leō , Att. fut. -kalō, later III. exhort, encourage, “taxis taxin parekalei” A.Pers.380, cf. Plb.1.60.5; “p. tina eis makhēn” E.Ph.1254
2. comfort, console, “tous penthountas” LXX Si.48.24:—Pass., Ev.Matt.2.18, 5.4.
Matthew 2.18 "A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn't be comforted, Because they are no more."V. beseech, entreat, Id.4.82.8, PTeb.24.46 (ii B. C.), etc.; p. tina hina . . Aristeas 318, Ev.Marc.8.22, A
Latin: ob-sĕcro (op-sĕcro )Teaching:
I. to beseech, entreat, implore, supplicate,
A. As an expression of deprecation, I beseech you, I cry you mercy, for Heaven's sake: “tuam fidem obsecro,”
di^da^khē , hē, A. teaching, Democr.33, Th.1.120, Pl.R.536d; “ek didakhēs legein”
The two functions were to speak the LOGOS without modification and the listeners gave attention to that spoken or written word and never change it.
God is the LOGOS or Regulative or Governing principle of the universe. What God speaks is LOGOS. God always had His mind and Word with Him. No man has the ability to speak FOR God; therefore, the command from the wilderness onward was to PREACH the Word by READING the Word. The godly people attended the Qahal, synagogue, ekklesia or Church of Christ (the Rock) in the wilderness. They were quarantined from the Jacob-cursed and God-abandoned Levites. The Sabbath means REST and that prevented the scattered people from going to the pagan "worship centers" including the Jerusalem Temple operated by The Civil - Military - Clergy monarchy God had abandoned to worship the starry host.
-LOGOS or rational discord of God made audible and capable of being recorded.
-Lego Count, recount, tell over, say, speak, 8. at the beginning of letters or documents, maintain as a thesis, Sophron of sound mind. having control over the sensual desires, temperate, self-controlled, chaste, reasonable comparison. , esp. in the theatre,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators of regulative and formative forces, derived from the intelligible
IV. inward debate of the soul 1.thinking, reasoning, explanation,
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, to sphodron kai enthousiastikon p. Longin.8.1; “pathos poiein” Arist. Rh.1418a12; “
Without Prooimion A. opening, introduction; in Music, prelude, overture, Pi.P.1.4; in poems, proëm, preamble,
1Timothy 4:13 Till I come, give attendance to [public] reading, to exhortation, to doctrine.
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation OPPOSITE -Lexis
4. text of an author, OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]
Arist.En1142a26
and compacted by that which every joint supplieth,
according to the effectual working in the measure of every part,
maketh increase of the body unto the edifying of itself in love.
g4883. sunarmologeo, soon-ar-mol-og-eh´-o; from 4862 and a derivative of a compound of 719 and 3004 (in its original sense of laying); to render close-jointed together, i.e. organize compactly: — be fitly framed (joined) together.
Eph. 4:17 This I say therefore, and testify in the Lord,
that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Eph. 4:18 Having the understanding darkened,
being alienated from the life of God through the ignorance that is in them,
because of the blindness of their heart:
Eph. 4:19 Who being past feeling have given themselves over unto lasciviousness,
to work all uncleanness with greediness.
Eph. 4:20 But ye have NOT so learned Christ;
Eph. 4:21 If so be that ye have HEARD him,
and have been TAIGJT by him, as the truth is in Jesus:
Eph. 4:22 That ye put off concerning the former conversation the old man,
which is corrupt according to the deceitful lusts;
Eph. 4:23 And be RENEWED in the spirit OF YOUR MIND;
Spirit means the "mental disposition" of YOUR Mind.
Eph. 4:24 And that ye put on the new man,
which after God is created in righteousness and true holiness A holy spirit
g2537. kainos, kahee-nos´; of uncertain affinity; new (especially in freshness; while 3501 is properly so with respect to age: — new.
g2936. ktizo, ktid´-zo; probably akin to 2932 (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally): — create, Creator, make.
Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
g403. anapsuxis, an-aps´-ook-sis; from 404; properly, a recovery of breath, i.e. (figuratively) revival: — revival.
No Parasitic located preacher rejecting the Truth, Word, Logos, Regulative Principle
Eph. 4:25 Wherefore putting away lying
speak every man truth with his neighbour:
for we are members one of another.
Eph. 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Eph. 4:27 Neither give place to the devil.
Eph. 4:28 Let him that stole steal no more:
but rather let him labour,
working with his hands the thing which is good, that he may have to give to him that needeth.
Eph. 4:29 Let no corrupt communication [LOGOS] proceed out of your MOUTH,
but that which is good to the use of EDIFYING,
that it may minister grace unto the HEARERS.
Eph. 4:30 And grieve not the holy Spirit OF God,
whereby ye are sealed unto the day of redemption.
Eph. 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Eph. 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
BEGONE PARASITES
The only authority for APT elders is to TEACH that which HAS BEEN taught. The ekklesia or synagogue did not pass judgment but assembled as Christians-Disciples-Students. They left their once a week period of REST and refreshment by education and made that reading a part of their private discussions and life. A
PECULIAR PEOPLE WERE THOSE WHO OBEYED THE BOOK
OF THE COVENANT BASED ON GRACE. Periousi-os especial, peculiar, “laos” LXX Ex.19.5, 
Acts 13:27 For they that dwell at Jerusalem, and their RULERS, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning himThe Jews refused to HEAR God deliver the Abrahamic covenant based on GRACE and sinned beyond redemption by instrumental and sexual PLAYING. Ex. 19:5 Now therefore, The NEW COVENANT removes Laded Burdens and the Clergy
Burden Laders. There is no OFFICIAL role to PLAY
for PAY in the Kingdom of Christ which does not come
with observation meaning RELIGIOUS OBSERVATION. Ergon , Epoikhomai , ; theous trapezais e. draw near to the gods with sacrificial feasts, Pi.O.3.40 ; with the muses, song of lyre and the cry of the flutes with the arrangement of words.. from which the god fated songs come often to men. 2. go round, visit in succession, of one who hands round wine, autoisin tham' epōkheto “oinokhoeuōn” Od.1.143 of arrows visiting persons with death Hom. Il. 6.466. go over or ply one's task, with labour, 490] Nay, go thou to the house and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their work: but war shall be for men, for all, but most of all for me Hom. Od. 17.336 Then Odysseus of many wiles answered him, and said, “King Zeus, grant, I pray thee, that Telemachus may be blest among men, [355] and may have all that his heart desires.” He spoke, and took the mess in both his hands and set it down there before his feet on his miserable wallet. Then he ate so long as the minstrel sang in the halls. But when he had dined and the divine minstrel was ceasing to sing, [360] the wooers broke into uproar throughout the halls; but Athena drew close to the side of Odysseus, son of Laertes, and roused him to go among the wooers and gather bits of bread, and learn which of them were righteous and which lawless Hom. Od. 1.325 Then wise Telemachus answered her: “My mother, why dost thou begrudge the good minstrel to give pleasure in whatever way his heart is moved? It is not minstrels that are to blame, but Zeus, I ween, is to blame, who gives to men that live by toil, to each one as he will. [350] With this man no one can be wroth SINGS OF THE EVIL DOOM of the Danaans; for men praise that song the most which comes the newest to their ears. For thyself, let thy heart and soul endure to listen; for not Odysseus alone lost [355] in Troy the day of his return, but many others likewise perished. Nay, go to thy chamber, and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their tasks; but speech shall be for men, for all, but most of all for me; since mine is the authority in the house. Organon , to, (ergon, erdō offer a sacrifice) A. instrument, implement, tool, for making or doing a thing, S.Tr.905, engine of war, 3. musical instrument, 1 ; ho men di' organōn ekēlei anthrōpous, of Marsyas, Pl.Smp.215c ; “met' ōdēs kai tinōn organōn” Jubal's "organ" was handled "without authority." |