Father.Son.Holy.Spirit.Trinity.Blasphemy

Jesus said Trinity is Blasphemy. John said Trinity is AntiChristOne God, One Mediator the MAN Christ Jesus.  Jesus defined "trinity" as Blasphemy and John defined it as Antichrist. Of the women and the effeminate fall into Spiritual Exercises

Leonard.Allen.POURED.OUT.The.Spirit.of.God.Empowering.the.Mission.of.God.html
Douglas.A.Foster.How.Instrumental.Music.Worship.Became.Red.Flag.Issue.html

http://www.pineycom.com/Divination.and.Lectio.Divina.html http://www.pineycom.com/David.Lipscomb.Summer.2008.html manti^s  female witchcraft of Spiritual Formation. ho mantis mantin ekpraxas eme, of Apollo and Cassandra, “ho Thrēxi [Impure Religion] m.” E.Hec.1267 (of Dionysus), That Thracian or Threskia as IMPURE religion. 2. metaph., presager, foreboder, II. a kind of grasshopper, the praying mantis, Mantis religiosa, Theoc.10.18, Delphoi , ōn, hoi, A.Delphi, “Delphōn es piona dēmon sacrificial meat.   [Paul cast out the Delphian spirit who used music]

"May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked? If the magi, who are so much akin to soothsayers, relate that, in their incantations, pretend gods steal in frequently instead of those invoked; that some of these, moreover, are spirits of grosser substance, who pretend that they are gods, and delude the ignorant by their lies and deceit." (Arnobius Against the Heathen, Ante-Nicene, VI, p. 479). "And be not deceived or deluded with vain hopes by that which is said by some ignorant and most presumptious pretenders, that they are born of God, and are not subject to the decrees of fate; that His palace lies open to them if they lead a life of temperance, and that after death as men, they are restored without hinderance, as if their father's abode; not by that which the "Magi assert, that they have intercessory prayers, won over by which some powers make the way easy to those who are striving to mount to heaven; not by that which Etruria holds out in the Acherontic books that souls become, and are freed from the law of death, if the blood of certain animals is offered to certain deities. These are empty delusions, and excite vain desires. None but the Almighty God can preserve souls; nor is there any one besides who can give them length of days, and grant to them also a spirit which shall never die." (Footnote: Magi are 'certain fortune-telling vagrant seers, who persuade the rich that they have power with the gods, by means of charms and sacrifices... on familiar terms with evil powers, and thus able to accomplish whatever is within these spirit's power.) (Arnibious, Ante-Nicene Fathers, VI, p. 457)  Note: The "Familiar Spirit" of the Witch of Endor was contacted with an old wineskin. The word has about the same meaning as that of many empty-sounding musical instruments and of the instruments of booms and clangs of First Corinthians 13. Paul calls the "lifeless instruments" or "carnal instruments or weapons."  Magos (g3097) mag'-os; of for. or. [7248]; a Magian, i.e. Oriental scientist; by impl. a magician: - sorcerer, wise man. Rab-mag (h7248) rab-mawg'; from 7227 and a for. word for a Magian; chief Magian; Rab-Mag, a Bab. official: - Rab-mag. (Jer 39:3; :er 39:13 these were Babylonians) )

Those who claim to be guided by A spirit are right.

spīrĭtus , ūs (scanned spĭrĭtus, Sedul. Hymn. 1
breathing or gentle blowing of air, a breath, breeze (syn.: aura, flatus).
The air: imber et ignis, spiritus et gravis terra, Enn. ap. Varr. L. L. 7, § 37 Müll. (Ann. v. 511 Vahl.): “proximum (igni)
2. An exhalation, smell, odor:  Gell. 9, 4, 10: “sulfuris,”
3. Breathed air, a breath: “quojus tu legiones difflavisti spiritu,
1. In abstr., a breathing: “
2. The breath of a god, inspiration: “haec fieri non possent, nisi ea uno divino et continuato spiritu continerentur,” by a divine inspiration, Cic. N. D. 2, 7, 19; 3, 11, 28; cf.: “poëtam quasi divino quodam spiritu inflari,” id. Arch. 8, 18.
Cic. Arch. 8.18 How often have I seen him go back, and describe the same thing over again with an entire change of language and ideas! And what he wrote with care and with much thought that I have seen admired to such a degree, as to equal the credit of even the writings of the ancients. Should not I, then, love this man? should I not admire him? should not I think it my duty to defend him in every possible way? And, indeed, we have constantly heard from men of the greatest eminence and learning, that the study of other sciences was made up of learning, and rules, and regular method;

verbum , eccl. Lat. as a translation of logos, the

“verbo et simulatione (opp. re verā),”
ad verbum, verbum e (de, pro), verbo, or simply verbum verbo, to a word, word for word, exactly, literally (Cic. uses verbum e or ex verbo where the exact equivalent of a single word is given; verbum pro verbo of the literal translation of a passage; v. infra)

Luke 24:19 And he said unto them, What things? And they said unto him,
        Concerning Jesus of Nazareth, which was a prophet
        mighty in deed and word before God and all the people:

1Tim. 2:5 For there is ONE GOD
        and one mediator between God and men,
        the MAN Christ Jesus;

Luke 7:8 For I ALSO AM A MAN set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you,
        he Son can do nothing of himself,
        but what he seeth the Father do:
                for what things soever he doeth,
                these also doeth the Son likewise.
John 5:20 For the Father loveth the Son,
        and sheweth him all things that himself doeth:
        and he will shew him greater works than these, that ye may marvel.
John 5:21 For as the Father raiseth up the dead, and quickeneth them;
        even so the Son quickeneth whom he will.
John 5:25 Verily, verily, I say unto you,
        The hour is coming, and now is,
        when the dead shall hear the voice of the Son of God: and they that hear shall live.
John 5:26 For as the Father HATH LIFE IN HIMSELF
         so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
         BECAUSE HE IS THE SON OF MAN 

 

1Cor. 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
1Cor. 15:21 For since by MAN came death,
        by MAN came also the resurrection of the dead.
1Cor. 15:22 For as in Adam all die, even so in Christ shall all be made alive.

No historical trinitarian ever thought that God consisted of three, separated "persons" as a family.  There is only One God, the Father in heaven. And there is One Son, Jesus of Nazareth Whom God has made to be both Lord and Christ.  That means that there is only One Divine Being or God.  There is only one Mediator, the MAN Christ Jesus Christ. This is a growing list and not all in order: you should expecially note that the epistles written to the churches salutes in the name of God the One God in Heaven, and Jesus of Nazareth whom God made to be both Lord of Christ:  True Christians are Monotheists.

THIS IS A GROWING LIST OF PASSAGES WHICH PROVE THAT THERE IS ONLY ONE GOD: THERE CANNOT BE THREE ALMIGHTIES.

NEWLY ADDED AND NOT IN BOOK ORDER YET.

C. Leonard Allen Spirit Poured out. John’s statement that the Spirit “rested” or “remained” (John 1:32 on him suggests
        that Jesus here entered a new dimension of his relationship with the Spirit,   and a new stage in his life and ministry.

John understood:
John 1:30 This is he of whom I said, After me cometh a MAN which is preferred before me: for he was before me.
John 1:31 And I knew him not:
        but that he should be made manifest to Israel,
        therefore am I come baptizing with water.
John 1:34 And I saw, and bare record that this is the Son of God.

Matt. 3:16 And Jesus, when he was baptized, went up straightway out of the water:
        and, lo, the heavens were opened unto him,
        and he saw the SPIRIT of God descending like a dove,
        and lighting upon him:
Matt. 3:17 And lo a VOICE from heaven, saying,
        This is my beloved Son, in whom I am well pleased.

CLICK THE DOVE AS PARABLE.

The dove, the chosen symbol of this deified queen, is commonly represented with an olive branch in her mouth (Fig 25),

When the goddess was thus represented as the Dove with the olive branch, there can be no doubt that the symbol had partly reference to the story of the flood; but there was much more in the symbol than a mere memorial of that great event. "A branch," as has been already proved, was the symbol of the deified son, and when the deified mother was represented as a Dove, what could the meaning of this representation be but just to identify her with the Spirit of all grace, that brooded, dove-like, over the deep at the creation; for in the sculptures at Nineveh, as we have seen, the wings and tail of the dove represented the third member of the idolatrous Assyrian trinity. In confirmation of this view, it must be stated that the Assyrian "Juno, "The Virgin Venus," as she was called, was identified with the air. Thus Julius Firmicus says: "The Assyrians and part of the Africans wish the air to have the supremacy of the elements, for they have consecrated this same [element] under the name of Juno, or the Virgin Venus." Why was air thus identified with Juno, whose symbol was that of the third person of the Assyrian trinity?   Hislop 23

Spirit or Breath produces WORDS.  No literal Dove as the mark of the MATRIARCHAL system on top of Jesus. It never went INSIDE.  The Jews and Allen says that Jesus WAS GOD IN THE FLESH.  Why would God need a spirit person. on top of Him.  Jesus fulfilled the prophecy of baptism in Isaiah 1.  After His baptism He was given the gift of A holy spirit or A good conscience or conscience to enable READING black text on BROWN PAPER.

John 10:36 Say ye of him, whom the Father hath SANCTIFIED,  [g37 hagizo from 40 make ceremonially purified or sanctified]
        and sent into the world,
        Thou BLASPHEMEST; because I said, I am the Son of God?




John 5:20 For the Father loveth the Son,
        and SHEWED him ALL things that himself doeth:
        and he will shew him greater works than these, that ye may marvel.

John 8:28 Then said Jesus unto them, When ye have lifted up the SON OF MAN,
        then shall ye know that I am HE, and that I do nothing of myself;
        but as my Father hath TAUGHT me, I SPEAK these things.

God puts His WORDS into the MOUTH of A Moses, the Prophets and LASTLY the Man Jesus of Nazareth. That is the meaning of SPIRIT.

John 8:38  I speak that which I have SEEN with my Father:
        and ye DO that which ye have seen with your father.

g3708.  horao, hor-ah´-o; properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear: — behold, perceive, see, take heed.

John 5:21 For as the Father raiseth up the dead, and quickeneth them;
        even so the Son quickeneth whom he will.
John 5:22 For the Father judgeth no man,
        but hath committed all judgment unto the Son:
John 5:23 That all men
        should honour the SON,
        even as they honour the Father.
He that honoureth NOT the SON
        honoureth not the Father which hath sent him.
John 5:24 Verily, verily, I say unto you,
        He that HEARETH my word, and believeth on him that sent me, hath everlasting life,
        and shall not come into condemnation;
        but is passed from death unto life.

The MARK or SEAL that one can hear the Word hidden in parables from the foundation of the world.

Acts 2:41 Then they that gladly received his WORD were baptized:
        and the same day there were added unto them about three thousand souls.

MARK: The Word or Logos outlaws personal opinions or experiences, rhetoric, singing, playing instruments or any works of human hands. That is because. the Kingdom does not come with religious OBSERVATION but IN SPIRIT as a place:

Col. 1:13 Who hath delivered us from the power of darkness,
        and hath translated us into the kingdom of his dear Son
Gal. 3:3 Are ye so foolish?
        having begun IN the Spirit,
        are ye now made perfect BY the FLESH?
Heb. 12:23 To the general assembly and church of the firstborn,  [Church of Christ]
        which are written in heaven, and to God the Judge of all,
        and to the SPIRITS OF just men made PERFECT,

John 5:25 Verily, verily, I say unto you, The hour is coming, and now is,
        when the dead shall hear the voice of the SON OF GOD:
        and they THAT hear shall live.
John 5:26 For as the Father hath LIFE IN HIMSELF;
        so hath he given to the Son to have life in himself;
John 5:27 And hath GIVEN him authority to execute judgment also,
        BECAUSE he is the SON OF MAN

PROVEN WITHOUT DOUBT TO THOSE WHO CAN HEAR.

1Tim. 2:5 For there is ONE GOD
        and one mediator between God and men,
        the MAN Christ Jesus;

Rom. 1:1 Paul, a servant of Jesus Christ,
        called to be an apostle, separated unto the gospel of God,
Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning
        his Son Jesus Christ our Lord,
        which was MADE of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power,
        according to the SPIRIT of holiness,
        by the resurrection from the dead:

Spirit declares or produces WORDS. These spoken WORD are then SPIRIT.

Rev. 1:5 And from Jesus Christ, who is the faithful witness,
        and the first begotten of the dead,
        and the prince of the kings of the earth. Unto him that loved us,
        and washed  [baptized] us
        from our sins in his own blood,

WE groan in our OWN Spirit.

2Cor. 4:8 We are troubled on every side,
        yet not distressed; we are perplexed, but not in despair;

Rom. 14:9 For to this end Christ both died,
        and rose, and revived, THAT he might be Lord both of the DEAD and LIVING.

g326. anazao, an-ad-zah´-o; to recover life (literally or figuratively): — (be a-)live again, revive.

2Cor. 4:9 Persecuted, but not forsaken; cast down, but not destroyed;
2Cor. 4:10 Always bearing about
        in the body the dying of the Lord Jesus,
        that the LIFE also of Jesus MIGHT be made manifest in OUR BODY

Jesus was in the IMAGE or FORMA of God:

2Cor. 8:9 For ye know the grace of our Lord Jesus Christ,
        that, though he was RICH,
                yet for your sakes he became poor,
                that ye through his poverty might be rich. 

Rom. 1:5 By whom we have received grace and apostleship,
        for obedience to the faith among all nations, for his name:
Rom. 1:6 Among whom are ye also the called of Jesus Christ:
Rom. 1:7 To all that be in Rome,
        beloved of God [Theos], called to be saints:
        Grace to you and peace
                from God [Theos] our Father,
                AND the
                Lord [Kurios] Jesus Christ.

Jesus was born 30 years before God MADE HIM to be both Lord and Christ neither of which are "god" words.

Acts 2:36 Therefore let all the house of Israel know assuredly,
            that God hath made that same Jesus,
            whom ye have crucified, both Lord and Christ.

Rom. 14:9 For to this end Christ
         both died, and rose,
         and revived,
         THAT he might be Lord both of the dead and living.

There are several passages regarding ... "God the Father":

---- John 6:27 ... "God the Father"
---- I Cor. 8:6 ... "God the Father"
---- Gal. 1:1 ... "God the Father"
---- Gal. 1:3 ... "God the Father"
---- Eph. 6:23 ... "God the Father"
---- Phil. 2:11 ... "God the Father"
---- I Thess. 1:1 ... "God the Father"
---- II Tim. 1:2 ... "God the Father"
---- Titus 1:4 ... "God the Father"
---- I Peter 1:2 ... "God the Father"
---- II Peter 1:17 ... "God the Father"
---- II John 1:3 ... "God the Father"
---- Jude 1:1 ... "God the Father"

There are several passages regarding ... "God our Father":

---- Rom. 1:7 ... "God our Father"
---- I Cor. 1:3 ... "God our Father"
---- II Cor. 1:2 ... "God our Father"
---- Eph. 1:2 ... "God our Father"
---- Phil 1:2 ... "God our Father"
---- Col. 1:2 ... "God our Father"
---- I Thess. 1:1 ... "God our Father"
---- II Thess. 1:1 ... "God our Father"
---- II Thess. 1:2 ... "God our Father"
---- I Tim. 1:2 ... "God our Father"
---- Philemon 1:3 ... "God our Father"

pa^tēr

II.  esp. as epith. of Zeus, patēr Zeus, p. Kronidēs, p. andrōn te theōn te, Il.4.235, 21.508, 1.544, al. ; Zeus p. A.Th. 512, etc. ; “Zeu pater kai theoi” Ar.Ach.225 ; p. Ouranidan Z. Pi.P.4.194 ; “ho tōn hapantōn Zeus p. olumpios” S.Tr.275, etc.

They are two........ one greater than the other (Jn.14:28), one more knowledgeable than the other (Mt.24:36), one worshipped by and feared by the other (Heb.5:1-8), one sanctified and sent into the world by the other (Jn.10:36), as said the Spirit of Christ through the prophet, "Then said I, Lo, I come (in the volume of the book it is written of me) to do Thy will, O God" (Ps.40:6-9). One was the Husbandman; the other was the Vine (Jn.15:1). One was teacher; the other was taught (Jn.8:40). One was, and is, kept alive by the other (Jn.5:26; 6:57). In all things, the Son is subservient to the Father, for, though all power in heaven and in earth has been given to the Son, it is obvious that He who gave the Son that power did not submit Himself to him (1Cor.15:27-28). Every knee shall bow (Phip.2:10), except the knee of the Father. He will not bow to His own Son. Quite the contrary, for in the end, "shall the Son also himself be subject unto Him that put all things under him, that God may be all in all."

The Egyptian Trinity: Osiris, Isis and mature Horus	Isis Mother of Horus                  Mary Mother of Jesus

Romans 14:9 For to this end Christ both died, and rose, and revived,
        that he might be Lord both of the dead and living.

2 Peter 1
2 Peter 2 No Prophecy is of Private Interpretation
2 Peter 2 Instrumental Music is Corruption
2 Peter 3. End time Musical Mockers
See Father Son Holy Spirit Trinity
Athenagoras - The Trinity
Augustine A Treatise on Faith and the Creed.
Theophilus who first used the Word Trias
The Gift of The Holy Spirit One
The Gift of The Holy Spirit Two
The Holy Spirit: The Mind of Christ
John Mark Hicks: claiming Alexander Campbell was a trinitarian

See Father Son Holy Spirit Trinity: there is ONE GOD Person. there is ONE GOD and Jesus of Nazareth whom God made to be both Lord and Christ

In a literal sense there is:
        One God the Father
        One Lord the Son who as man mediates.

I have collected several passages which prove this two-fold relationship.

Is. 49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain:
        yet surely my judgment is with the LORD, and my work with my God.
Is. 49:5 And now, saith the LORD that formed me from the womb
         to be his servant, to bring Jacob again to him,
        Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD,
        and my God shall be my strength.

Notice the two GROUPS which is always the meaning of PREDESTINATED purpose.

And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob,
........[1] and to restore the preserved of Israel:
........[2] I will also give thee for a light to the Gentiles,
........[3] that thou mayest be my salvation unto the end of the earth. Isa 49:6

Which predestinated purpose:

        Ephesians 1:10 That in the dispensation of the fulness of times
               he might gather together in one all things in Christ,
               both which are in heaven, and which are on earth; even in him:

The Iraelites SPLIT OFF from the Gentiles when they ignored the direct command of God to become a blessing.  Instead they decided to murder all of the Gentiles.

Therefore, God ALWAYS purposed that through Abraham people would be one people.

Salvation is Yeshuwah! God chooses those who DO NOT repudiate Him by THEIR OWN SINS.

Thus saith the Lord, the Redeemer of Israel, and his Holy One,
        to him whom man despiseth,
        to him whom the nation abhorreth,
        to a servant of rulers, Kings shall see and arise, princes also shall worship,
        because of the Lord that is faithful, and the Holy One of Israel,
            and he shall choose thee. Isa 49:7

H977 bâchar baw-khar' A primitive root; properly to try, that is, (by implication) select: acceptable, appoint, choose (choice), excellent, join, be rather, require.

In an econominal sense there is:
        Father or Thought in all classicall trinities.
        Spirit or Breath spirit or breath is what passes between Father and Son.
        Son or articulated Word

Psalms 33:4 For the [1]  word of the [2] LORD is right; and all his works are done in [3] truth.
Psalms 33:5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
Psalms 33:6 By the [1] word of the [2] LORD were the heavens made;
        and all the host of them by the [3] breath of his mouth.
Psalms 33:7 He gathereth the waters of the sea together as an heap:
         he layeth up the depth in storehouses.
Psalms 33:8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
Psalms 33:9 For he spake, and it was done; he commanded, and it stood fast.
Psalms 33:10 The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.

Psalms 33:13 The LORD looketh from heaven; he beholdeth all the sons of men.
Psalms 33:14 From the place of his habitation he looketh upon all the inhabitants of the earth.
Psalms 33:15 He fashioneth their hearts alike; he considereth all their works.
Psalms 33:16 There is no king saved by the multitude of an host:
        a mighty man is not delivered by much strength.
Psalms 33:17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.
Psalms 33:18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
Psalms 33:19 To deliver their soul from death, and to keep them alive in famine.
Psalms 33:20 Our soul waiteth for the LORD: he is our help and our shield.
Psalms 33:21 For our heart shall rejoice in him, because we have trusted in his holy name.
Psalms 33:22 Let thy mercy, O LORD, be upon us, according as we hope in thee.

As many concepts were personified, Our thought is different from our breath is different from our spoken word.  We sent out our breath and it is not part of us: it conveys invisible but powerful information like the wind.  The breath ceases when we articulate the breath into words.

Yet, there are not three Gods or separated beings.

Matt. 11:27 All things are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.

Matt. 28:19 Go ye therefore, and teach all nations,
        baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Peter understood this to mean:

Acts 2:38 Then Peter said unto them,
        Repent, and be baptized every one of you
        in the name of Jesus Christ for the remission of sins,
        and ye shall receive the gift of the A Holy Ghost.

Mark 13:32 But of that day and that hour knoweth no man,
        no, not the angels which are in heaven,
        neither the Son,
        but the Father.

Luke 10:22 All things are delivered to me of my Father:
        and no man knoweth who the Son is, but the Father;
        and who the Father is, but the Son,
        and he to whom the Son will reveal him.

The Spirit of Christ speaks ONLY through the Prophets and the prophecies made more perfect when fulfilled by Jesus of Nazareth Whom God made to be both Lord and Christ. Some of the writings of Moses are prophetic but the foundation upon which the Church is built begins with Samuel.

Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee,
         of thy brethren, like unto me; unto him ye shall hearken;
Deuteronomy 18:16 According to all that thou desiredst of the LORD thy God in Horeb    
        in the day of the assembly, saying,
                Let me not hear again the voice of the LORD my God,
                neither let me see this great fire any more, that I die not.
Deuteronomy 18:17 And the LORD said unto me,
        They have well spoken that which they have spoken.
Deuteronomy 18:18 I will raise them up a Prophet from among their brethren, like unto thee,
        and will put my words in his mouth;
        and he shall speak unto them all that I shall command him.
Deuteronomy 18:19 And it shall come to pass,
         that whosoever will not hearken unto my words
        which he shall speak in my name, I will require it of him.

"Prophesying" in the good sense was speaking the actual words of Christ in the prophets who could say 'thus saith the Lord."

Deuteronomy 18:20 But the prophet,
        which shall presume to speak a word in my name,
        which I have not commanded him to speak,
        or that shall speak in the name of other gods,
        even that prophet shall die.

Jesus was this prophet:

Luke 24:19 And he said unto them, What things? And they said unto him,
        Concerning Jesus of Nazareth,
        which WAS a prophet mighty in deed and word
        before God and all the people:
Luke 24:20 And how the chief priests and our rulers
        delivered him to be condemned to death,
        and have crucified him.
Luke 24:21 But we trusted that it had been he which should have redeemed Israel
         beside all this, to day is the third day since these things were done. 

John Agreed:

John 1:14 And the Word was made flesh, and dwelt among us,
        (and we beheld his glory, the glory as of the only begotten of the Father,) 
        full of grace and truth.
John 1:15 John bare witness of him, and cried, saying,
        This was he of whom I spake,
        He that cometh after me is preferred before me:
        for he was before me. [As the WORD of God]
John 1:16 And of his fulness have all we received, and grace for grace.
John 1:17 For the law was given by Moses,
        but grace and truth came by Jesus Christ.

John 1:18 No man hath seen God at any time; the only begotten Son,
        which is in the bosom of the Father, he hath declared him.

John 1:45 Philip findeth Nathanael, and saith unto him,
        We have found him, of whom Moses in the law, and the prophets, did write,
        Jesus of Nazareth, the son of Joseph.
John 1:48 Nathanael saith unto him, Whence knowest thou me?
        Jesus answered and said unto him, Before that Philip called thee,
        when thou wast under the fig tree, I saw thee.
John 1:49 Nathanael answered and saith unto him, Rabbi,
        thou art the Son of God; thou art the King of Israel.
John 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree,
        believest thou?
         thou shalt see greater things than these.
John 1:51 And he saith unto him, Verily, verily, I say unto you,
        Hereafter ye shall see heaven open,
        and the angels of God ascending and descending upon the Son of man.

Historic Trinitians speak of Thought, Breath and Articulated Words.
 
John 3:35 The Father loveth the Son,
        and hath given all things into his hand.

John 4:21 Jesus saith unto her, Woman, believe me,
        the hour cometh, when ye shall neither in this mountain,
        nor yet at Jerusalem, worship the Father.
John 4:23 But the hour cometh, and now is,
        when the true worshippers shall worship the Father in spirit and in truth:
        for the Father seeketh such to worship him

John 5:36 But I have greater witness than that of John:
        for the works which the Father hath given me to finish,
        the same works that I do, bear witness of me,
        that the Father hath sent me.

Telei-oō and teleoō  I. of things, acts, works, time, make perfect, complete, accomplish,
3. Pass., to be made perfect, of true Christians, Ep.Hebr.11.40, 12.23.
II. bring to perfection or consummation, epigenomena de tauta tō Dareiō eteleōse min sealed his success, in his claim to the monarchy,

1Cor. 13:8 Charity never faileth:
        but whether there be prophecies, they shall fail;
        whether there be tongues, they shall cease;
        whether there be knowledge, it shall vanish away.

Peter identified the prophecies by Christ and the prophecies made more perfect as the resource which would cause the Day Star to arise in our hearts. The church is built upon the teachings left by the prophets and apostles. (2 Peter Chapter One).  He said that they were not subject to private interpretation of further expounding.  In 2 Peter Chapter Two he said that if they did not speak accorting to the left "memory" they were false teachers as there had been false prophets.  Therefore, when the Apostles finished their eye-- and Ear-- witness of the Risen Jesus Christ there would be no further revelation.

Faileth
Pipto

Fail, Vanish:
Katargeo A. leave unemployed or idle 2. cause to be idle, hinder in one's work, LXX 2 Es.4.21, POxy.38.17 (i A.D.):— Pass., LXX 2 Es.6.8; to be rendered or lie idle

Ezra 4:20 There have been mighty kings also over Jerusalem,
        which have ruled over all countries beyond the river;
        and toll, tribute, and custom, was paid unto them.
Ezra 4:21 Give ye now commandment to cause these men to cease,
        and that this city be not builded,
        until another commandment shall be given from me.

Ezra 6:8 Moreover I made a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.

Luke 13:6 He spake also this parable;
        A certain man had a fig tree planted in his vineyard;
        and he came and sought fruit thereon, and found none.
Luke 13:7 Then said he unto the dresser of his vineyard,
        Behold, these three years I come seeking fruit on this fig tree, and find none:
        cut it down; why cumbereth it the ground?

Rom. 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

1Cor. 2:6 Howbeit we speak wisdom among them that are perfect:
        yet not the wisdom of this world,
        nor of the princes of this world, that come to nought:

Cease:  Pauo

1. c. acc. only, bring to an end, check, sts. of persons, “hina pausomen agrion andra” Il.21.314, cf. S.Ant.963 (lyr.), Ar.Eq. 330 ; stop or silence by death, Od. 20.274, S.OT397 :—Pass. and Med., take one's rest, “eni klisiē” Il.24.17, cf. Hdt.9.52, etc.; cease, have done, Il.8.295, Od.4.103, etc. ; of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.

Knowledge: Gnosis
A. seeking to know, inquiry, investigation, esp. judicial, “tas tōn dikastēriōn g.” D.18.224; “tēn kata tou diaitētou g.” Id.21.92, cf. 7.9, Lycurg.141; “g. peri tēs dikēs” PHib.1.92.13 (iii B. C.).
2. result of investigation, decision,
b.  higher, esoteric knowledge, 1 Ep.Cor.8.7,10, Ep.Eph.3.19, etc.; “kharisamenos hēmin noun, logon, gnōsin” PMag.Par.2.290.

Eph. 3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

John 5:37 And the Father himself,
        which hath sent me,
        hath borne witness of me.
                Ye have neither heard his voice at any time,
                 nor seen his shape.
John 5:38 And ye have not his word abiding in you:
        for whom he hath sent,
        him ye believe not.
John 5:39 Search the scriptures;
        for in them ye think ye have eternal life:
        and they are they which testify of me.
John 5:40 And ye will not come to me,
        that ye might have life.
John 5:41 I receive not honour from men.
John 5:42 But I know you, that ye have not the love of God in you.

John 5:43 I am come in my Father’s name,
        and ye receive me not: if another shall come in his own name, him ye will receive.

In an econominal sense there is:
        Father or Thought in all classicall trinities.
        Spirit or Breath spirit or breath is what passes between Father and Son.
        Son or articulated Word

John 5:44 How can ye believe, which receive honour one of another,
        and seek not the honour that cometh from God only?
John 5:45 Do not think that I will accuse you to the Father:
        there is one that accuseth you,
        even Moses, in whom ye trust.
John 5:46 For had ye believed Moses, ye would have believed me:
        for he wrote of me.
John 5:47 But if ye believe not his writings,
        how shall ye believe my words?

THE SEAL OF THE SPIRIT

John 6:27 Labour not for the meat which perisheth,
        but for that meat which endureth unto everlasting life,
        which the Son of man shall give unto you:
        for him hath God the Father sealed.

Signo   I. to set a mark upon, to mark, mark out, designate (syn.: noto, designo). Recognize

Matt. 11:27 All things are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.

2Corinthians 1:19 For the Son of God,
                                           Jesus Christ,
        who was preached among you by us, even by me and Silvanus and Timotheus,
        was not yea and nay, but in him was yea.
2Corinthians 1:20 For all the promises of God in him are yea,
        and in him Amen, unto the glory of God by us.
2Corinthians 1:21 Now he which stablisheth us with you in Christ,
                                       and hath anointed us,                   is God;
2Corinthians 1:22 Who hath also sealed us,
        and given the earnest of the Spirit in our hearts.

1 Pet 3:21 The like figure whereunto even baptism doth also now save us
        (not the putting away of the filth of the flesh,
        but the answer of a [request for] good conscience toward God,)
        by the resurrection of Jesus Christ:

A holy spirit is A good conscience: in 2 Corinthians 3 those converted or baptized into Christ can read BLACK text on BROWN paper.

-Suneidêsis , knowledge shared with another,
2. communication, information,

Heurēseis find that, find means, be able,
eisēnegkan tois kollēgais autōn” carry with one, sweep along, of a river,
2. bring in for oneself, 3. bring in with one, introduce,

3. knowledge, lue tauta panta mē dialeipsas agathē s. (v.l. agathē tukhē)
4. consciousness, awareness, [tēs hautou sustaseōs] 2 Ep.Cor.4.2, 5.11, 1 Ep.Pet.2.19; “tēs kakopragmosunēs” Democr.297, cf. D.S.4.65, Ep.Hebr.10.2; “kata suneidēsin atarakhoi diamenousi”

2Corinthians 4:2 But have renounced the hidden things of dishonesty,
        not walking in craftiness,
        nor handling the word of God deceitfully;
        but by manifestation of the truth commending ourselves
        to every man’s conscience in the sight of God.

pa^nourg-ia , hē, A. knavery, A. Th.603, S.Ph.927, Lys.22.16, Pl.Lg.747c, Arist.EN1144a27: in pl., villainies, S.Ant.300, Ar.Eq.684, etc.

Plat. Laws 747c  who are to acquire them adequately and to profit by them; otherwise you will find that you have unwittingly turned out a “sharper,” [panourgian]  as we call him, instead of a sage: examples of this we can see today in the effect produced on the Egyptians and Phoenicians

Sophia , Ion. -iē, hē, prop. A. [select] cleverness or skill in handicraft and art,
of the Telchines, Pi.O.7.53; hē entekhnos s., of Hephaestus and Athena, Pl.Prt.32 1d; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, divination
2. cunning, shrewdness, craft, Hdt.1.68, etc.; to loidorēs ai theous ekhthra s. Pi.O. 9.38.
4.  among the Jews, “arkhē sophias phobos Kuriou” LXX Pr.1.7, cf. Jb.28.28, al.; Sophia, recognized first as an attribute of God, was later identified with the Spirit of God, cf. LXX Pr.8 with Si.24sq.

2Corinthians 4:3 But if our gospel be hid,
        it is hid to them that are lost:
2Corinthians 4:4 In whom the god of this world
        hath blinded the minds of them which believe not,
        lest the light of the glorious gospel of Christ,
        who is the image of God, should shine unto them.

1Pet. 2:19 For this is thankworthy,
        if a man for conscience toward God endure grief, suffering wrongfully.

Heb. 10:1 For the law having a shadow of good things to come,
        and not the very image of the things,
        can never with those sacrifices which they offered year by year continually
        make the comers thereunto perfect.
Heb. 10:2 For then would they not have ceased to be offered?
        because that the worshippers once purged
        should have had no more conscience of sins.
Heb. 10:3 But in those sacrifices
        there is a remembrance again made of sins every year.

1Timothy 1:15 This is a faithful saying, and worthy of all acceptation,
        that Christ Jesus came into the world to save sinners; of whom I am chief.
1Timothy 1:16 Howbeit for this cause I obtained mercy,
        that in me first Jesus Christ might shew forth all longsuffering,
        for a pattern to them which should hereafter believeon him to life everlasting.
1Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God,
        be honour and glory for ever and ever. Amen.
1Timothy 1:18 This charge I commit unto thee, son Timothy,
        according to the prophecies which went before on thee,
        that thou by them mightest war a good warfare;
1Timothy 1:19 Holding faith, and a good conscience;
        which some having put away concerning faith have made shipwreck:
1Timothy 1:20 Of whom is Hymenaeus and Alexander;
        whom I have delivered unto Satan, that they may learn not to blaspheme.

inner consciousness, “en s. sou basilea mē katarasē” LXX Ec. 10.20; in 1 Ep.Cor.8.7 suneidēsei is f.l. for sunētheia.

Eccl. 10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

1Corinthians 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Sunētheia , hē,
2. the customary usage of language, “ek s. rhēmatōn kai onomatōn” Pl.Tht.168b,
ordinary language

Plat. Theaet. 168b when they grow older. If therefore, you will accept the suggestion which I made before, you will avoid a hostile and combative attitude and in a gracious spirit will enter the lists with me and inquire what we really mean when we declare that all things are in motion and that whatever seems is to each individual, whether man or state. And on the basis of that you will consider the question whether knowledge and perception are the same or different, instead of doing as you did a while ago, using as your basis
[168c] the ordinary meaning of names and words, which most people pervert in haphazard ways and thereby cause all sorts of perplexity in one another.” Such, Theodorus, is the help I have furnished your friend to the best of my ability—not much, for my resources are small; but if he were living himself he would have helped his offspring in a fashion more magnificent.

Aeschin. 1 50 But not to delay, call first, if you please, those who know that Timarchus here lived in the house of Misgolas, then read the testimony of Phaedrus, and, finally, please take the affidavit of Misgolas himself, in case fear of the gods, and respect for those who know the facts as well as he does, and for the citizens at large and for you the jurors, shall persuade him to testify to the truth.“Testimony

5. consciousness of right or wrong doing, conscience

Conscĭentĭa  

I. a knowing of a thing together with another person, joint knowledge, consciousness (in good prose, and very freq.).

I. A joint knowledge of something, a being privy to, a knowing along with others, privity, cognizance, etc.
II. Consciousness, knowledge, feeling, sense.
B. In partic., a consciousness of right or wrong, the moral sense, conscience

John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:44 No man can come to me,
        except the Father which hath sent me draw him:
        and I will raise him up at the last day.

The Father through the Spirit of Christ breathed His Thoughts on the prophets. Peter said that the Church is built upon the Prophets (by the Spirit of Christ) and the prophecies made more certain by Jesus and left for our memory by the eye-- and ear--witnesses of the Apostles.

John 6:45 It is written in the prophets,
        And they shall be all taught of God.
        Every man therefore that hath heard,
        and hath learned of the Father,
        cometh unto me.

Isaiah 54:12 And I will make thy windows of agates, and thy gates of carbuncles,
         and all thy borders of pleasant stones.
Isaiah 54:13 And all thy children shall be taught of the LORD;
        and great shall be the peace of thy children.

Luke 8:40 And it came to pass, that, when Jesus was returned, the people gladly received him:
         for they were all waiting for him.
Acts 2:41 Then they that gladly received his word were baptized:
        and the same day there were added unto them about three thousand souls.

John 6:46 Not that any man hath seen the Father,
        save he which is of God, he hath seen the Father.
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing:
         the words that I speak unto you, they are spirit, and they are life.

Father, Spirit and Son or Father, Mother, Son define ALL pagan triads.
God ordained Jesus of Nazareth to MODEL the ANTITHESIS. 
Jesus claims ALL of the roles of the pagan father, mother and eternally infant son.
John says that if you don't believe in the ONE GOD the Father you are ANTIChrist

That their hearts might be comforted, being knit together in love, 
        and unto all riches of the full assurance of understanding,
........to the acknowledgement 
        of the mystery of God, 
        and of the Father, 
        and of Christ; Col.2:2

That the God of our Lord Jesus Christ, the Father of Glory, may give unto you
      the spirit
            OF wisdom
             and revelation
             in the knowledge of him: Ep.1:17

Isa. 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Is. 11:2 And the spirit OF the LORD shall rest upon him, the spirit OF wisdom and understanding, the spirit OF counsel and might, the spirit OF knowledge OF the fear of the LORD;
Is. 11:3 And shall make him OF quick understanding [spiritualin the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

Colossians 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Colossians 2:7 Rooted and built up in him, and stablished in the faith,
        as ye have been taught, abounding therein with thanksgiving.

THE WARNING AGAINST PHILOSOPHY AS THE SOURCE OF THE NEO TRINITY.

Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit,
         after the tradition of men, after the rudiments of the world, and not after Christ.

phi^losoph-ia , hē, A  Love of knowledge, pursuit there of, speculation,
the study of oratory,

kosmos II. ornament, decoration, esp. of women, Il.14.187, Hes.Op. 76, Hdt.5.92.“ē;
ornaments, A.Ag.1271; “hoi peri to sōma k.” Isoc.2.32: business, pursuit,
metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh.1408a14, Po.1457b2, 1458a33; hadumelē k. keladein to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).

THE CHRISTIAN ANTITHESIS OF THE WORLD'S FAMILY OF GODS.

Colossians 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Colossians 2:10 And ye are complete in him, [only]
        which is the head of all principality and power:
Colossians 2:11 In whom also ye are circumcised with the circumcision made without hands,
         in putting off the body of the sins of the flesh
        by the circumcision of Christ:
Colossians 2:12 Buried with him in baptism, wherein also ye are risen
        with him through the faith of the operation of God,
        who hath raised him from the dead.
Colossians 2:13 And you, being dead in your sins and the uncircumcision of your flesh,
        hath he quickened together with him, having forgiven you all trespasses;

John 14:10 Believest thou not that I am in the Father,
        and the Father IN me?
        the words that I speak unto you I speak not of myself:
        but the Father that dwelleth IN me, he doeth the works.
John 14:11 Believe me that I am in the Father, and the Father in me:
        or else believe me for the very works’ sake.
John 14:12 Verily, verily, I say unto you, He that believeth on me,
        the works that I do shall he do also; and greater works than these shall he do;
        because I go unto my Father.
John 14:13 And whatsoever ye shall ask in my name,
        that will I do, that the Father may be glorified in the Son.
John 14:14 If ye shall ask any thing in my name, I will do it.
John 14:15 If ye love me, keep my commandments.  conditional
John 14:16 And I will pray the Father,
        and he shall give you another Comforter, [allos different in form: not heteros]
        that he may abide with you for ever;
John 14:17 Even the Spirit OF truth;
        whom the world cannot receive,
        because it seeth him not, neither knoweth him:
        but ye know him; for he dwelleth with you, and shall be in you.
John 14:18 I will not leave you comfortless: I will come to you.
John 14:19 Yet a little while, and the world seeth me no more;
        but ye see me: because I live, ye shall live also.
John 14:20 At that day ye shall know that I am in my Father,
        and ye in me, and I in you.
John 14:21 He that hath my commandments, and keepeth them,
        he it is that loveth me: and he that loveth me shall be loved of my Father,
         and I will love him, and will manifest myself to him.

John 14:26 But the Comforter [parakletos], which is the Holy Ghost,
        whom the Father will send in my name, [His Name will be Jesus Christ]
        he shall teach you all things, and bring all things to your remembrance,
        whatsoever I have said unto you. [Christ in Spirit form]

1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate [parakletos] with the Father,
        Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins: and not for ours only,
        but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him, if we keep his commandments.
1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar,
        and the truth is not in him.

Isaiah 8:20 To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them.
1Peter 1:11 Searching what, or what manner of time the Spirit of Christ
        which was in them did signify, when it testified beforehand
        the sufferings of Christ, and the glory that should follow.
Revelation 19:10 And I fell at his feet to worship him. And he said unto me,
        See thou do it not:
        I am thy fellowservant, and of thy brethren that have the testimony of Jesus:
        worship God: for the testimony of Jesus is the spirit of prophecy.

Isaiah 59:20 And the Redeemer shall come to Zion,
         and unto them that turn from transgression in Jacob, saith the LORD.
Isaiah 59:21 As for me, this is my covenant with them, saith the LORD;
        My SPIRIT that is upon thee,
        and my words which I have put in thy mouth,
        shall not depart out of thy mouth, nor out of the mouth of thy seed,
        nor out of the mouth of thy seed’s seed,
        saith the LORD, from henceforth and for ever.

1John 2:5 But whoso keepeth his word, in him verily is the love of God perfected:
        hereby know we that we are in him.
1John 2:6 He that saith he abideth in him ought himself also so to walk,
        even as he walked.

That is because:
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing:
        the words that I speak unto you, they are spirit, and they are life.

John 14:28 Ye have heard how I said unto you, I go away,
        and come again unto you. If ye loved me, ye would rejoice,
        because I said, I go unto the Father:
        for my Father is greater than I.

John 14:29 And now I have told you before it come to pass,
        that, when it is come to pass, ye might believe.
John 14:30 Hereafter I will not talk much with you:
        for the prince of this world cometh, and hath nothing in me.
John 14:31 But that the world may know that I love the Father;
        and as the Father gave me commandment,
        even so I do. Arise, let us go hence.

Jesus returned to the Father of all spirits and received His Holy Spirit state as promised.
God elevated Jesus of Nazareth to be the sole king, priests and teacher of HIS heavenly kingdom
operating invisibly in the physical world with the "profession" as The Holy Spirit: the Word of God.

John 17:21 That they all may be one; as thou, Father, art in me, and I in thee,
        that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them;
        that they may be one, even as we are one:
John 17:23 I in them, and thou in me, that they may be made perfect in one;
        and that the world may know that thou hast sent me,
        and hast loved them, as thou hast loved me.
John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am;
        that they may behold my glory, which thou hast given me:
        for thou lovedst me before the foundation of the world.

John 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou?
        She, supposing him to be the gardener, saith unto him,
        Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
John 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
John 20:17 Jesus saith unto her,
        Touch me not; for I am not yet ascended to my Father:
        but go to my brethren, and say unto them,
        I ascend unto my Father, and your Father;
        and to my God, and your God.

God's work is TEACHING, OUR work is believing what we are taught.

John 6:45 It is written in the prophets,
        And they shall be all taught of God.
        Every man therefore that hath heard,
        and hath learned of the Father, cometh unto me.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing:
        the words that I speak unto you,
        they are spirit, and they are life.

Throughout the New Testament and especially in the Epistles as each writer completed his part, the term "The Holy Spirit" almost dissappears and the two-fold relationship of "persons" is universal in the salutations:

Now, Paul's and other writers' salutations in the following epistles:

1. God the Father in Heaven
2. Jesus made to be both Lord and Christ to be the one mediator between man and God.
3. The Spirit OF God identifies HIS rational nature.

• ROMANS------------:

  Grace to you and peace from God our Father, and the Lord Jesus Christ. (1:7)
  

• I CORINTHIANS-----:

  Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. (1:3)
  

• II CORINTHIANS----:

  Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort, (1:2,3)
  

• GALATIANS---------:

  Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) ... unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, (1:1-3)
  

• EPHESIANS---------:

  Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. (1:2)
  

• PHILIPPIANS-------:

  Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. (1:2)
  

• COLOSSIANS--------:

  Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ (1:2,3)
  

• I THESSALONIANS---:

  Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. (1:1)
  

• II THESSALONIANS--:

  Grace unto you, and peace, from God our Father and the Lord Jesus Christ. (1:2)
  

• I TIMOTHY---------:

  Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. (1:2)
  

• II TIMOTHY--------:

  To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. (1:2)
  

• TITUS-------------:

  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. (1:4)
  

• PHILEMON----------:

  Grace to you, and peace, from God our Father and the Lord Jesus Christ. (1:3)
  

• HEBREWS-----------:

  For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? (1:5)
  

• JAMES-------------:

  James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. (1:1)
  

• I PETER-----------:

  Blessed be the God and Father of our Lord Jesus Christ (1:3)
  

• II PETER----------:

  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, (1:2)
  

• I JOHN------------:

  ... and truly our fellowship is with the Father, and with his Son Jesus Christ. (1:3)
  

• II JOHN-----------:

  Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (1:3)
  

• JUDE--------------:

  Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: (1:1

Acts 2:22 Ye men of Israel, hear these words;
        Jesus of Nazareth,
        a man approved of God among you by miracles and wonders and signs,
        which God did BY him in the midst of you, as ye yourselves also know:

Acts 10:38 How God anointed
        Jesus of Nazareth with the Holy Ghost and with power:
        who went about doing good, and healing all that were oppressed of the devil;
        for God was with him.

Acts 2:23 Him, being delivered by the
        determinate counsel and foreknowledge of God,
        ye have taken, and by wicked hands have crucified and slain:
Acts 2:24 Whom God hath raised up, having loosed the pains of death:
        because it was not possible that he should be holden of it.
Acts 2:25 For David speaketh concerning him,
        I foresaw the Lord always before my face,
        for he is on my right hand, that I should not be moved:
Acts 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

Acts 2:27 Because thou wilt not leave my soul in hell,
        neither wilt thou suffer thine Holy One to see corruption.
Acts 2:28 Thou hast made known to me the ways of life;
        thou shalt make me full of joy with thy countenance.
Acts 2:29 Men and brethren,
        let me freely speak unto you of the patriarch David,
        that he is both dead and buried,
        and his sepulchre is with us unto this day.
Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him,
        that of the fruit of his loins, according to the flesh,
        he would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell,
        neither his flesh did see corruption.
Acts 2:32 This Jesus
        hath God raised up, whereof we all are witnesses.
Acts 2:33 Therefore being by the right hand of God exalted,
        and having received of the Father the promise of the Holy Ghost,
        he hath shed forth this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens:
         but he saith himself, The LORD said unto my Lord,
        Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God hath made that same Jesus, whom ye have crucified,
        both Lord and Christ.

1Corinthians 1:30 But of him are ye in Christ Jesus,
        who of God is made unto us wisdom, and righteousness,
        and sanctification, and redemption:
1Corinthians 1:31 that, according as it is written,
        He that glorieth, let him glory in the Lord.

Alexander Campbell and others understand that A holy spirit is OUR unholy spirit which has been cleansed by the blood of Jesus Christ and not His "spirit."

2Thessalonians 2:13 But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:

2 Thessalonians 2.13     Hēmeis de opheilomen eukharistein tō theō pantote peri humōn, adelphoi “ēgapēmenoi hupo Kuriou,” hoti heilato humas ho theos ap' arkhēs eis sōtērian en hagiasmō pneumatos kai pistei alētheias,

Jerome 2 Thessalonians 2 nos autem debemus gratias agere Deo semper pro vobis fratres dilecti a Deo quod elegerit nos Deus primitias in salutem in sanctificatione Spiritus et fide veritati

Plut. De Vitando 1

grātĭa , ae, f. gratus; lit., favor, both that in which one stands with others and that which one shows to others. I. (Acc. to gratus, I.) Favor which one finds with others, esteem, regard, liking, love, friendship (syn. favor)

"This is...understood by every attentive reader. The original phrase is hagiasmos pneumatos, and is found only in II. Thess. ii. 13; I. Pet. i. 2. In both places it appears to refer to the sanctification of the spirit of believers.   It is literally rendered "sanctification [or holiness] of spirit." There is no article in the original and no epithet that suggests the Holy Spirit in either passage. 

God has chosen men to salvation through (or by) holiness of spirit;
        not through the holiness of his Spirit,
        but through the holiness of their spirit.

When Jesus prayed (John xvii.) for the sanctification or holiness of his disciples,
          it was through the truth: "Sanctify them through the truth;
          thy word is truth."
The belief of the truth is, therefore, by Paul associated with this holiness or sanctification of spirit.

The Spirit of God is frequently denominated in these days, "the Sanctifier." Let it be granted that it is the Spirit that sanctifies or sets apart men to God, still it must be argued from the Record  
        that he sanctifies them only through the truth or gospel believed.
A sanctified unbeliever is inconceivable;
        and, as "without holiness [or sanctification of spirit] no man can see the Lord;
        so, without faith, there can be no holiness, and no action acceptable to God.

All persons sanctified to God to any high office or function, were anointed, and thus consecrated to his special service. So all Christians, being priests, 

        are anointed or sanctified by the Holy Spirit 
       [135] through the obedience of the truth,
        and sprinkling of the blood of Jesus,
        cleansing their consciences from dead works to serve the living God."

Jesus of Nazareth was killed, was resurrected, was changed into His post-resurrection state and returned on the day of Pentecost.

Our spirit came from God and goes back to God:

Acts 7:59 And they stoned Stephen,
        calling upon God,
        and saying, Lord Jesus, receive my spirit.

Luke 23:46 And when Jesus had cried with a loud voice,
        he said, Father, into thy hands I commend my spirit:
        and having said thus, he gave up the ghost.

Of the Comforter and Spirit OF Truth we know that His name is still Jesus of Nazareth. This Spirit or mental disposition of truth does not speak on its own: the Spirit OF Christ will speak to appointed apostles spirit to spiritl.

John 16:13 Howbeit when he, the Spirit of truth, is come,
        he will guide you into all truth:
        for he shall not speak of himself; but whatsoever he shall hear,
        that shall he speak: and he will shew you things to come.

Matthew 17:2 And was transfigured before them: and his face did shine as the sun,
        and his raiment was white as the light.
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John,
        and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

Metamorph-oō ,

A.  transform, Gal.19.479; “heauton eis ti” Ael.VH1.1; disguise, “heauton” App.BC4.41:—mostly in Pass., to be transformed, Ep.Rom.12.2, Plu.2.52d, Luc.Asin.11; “eis thēriōn idean” D.S.4.81; “eis Apollōna” Ph.2.559; “eis ikhthun” Ath.8.334c; “apo doxēs eis doxan” 2 Ep.Cor.3.18; to be transfigured, Ev.Matt.17.2, etc.

Candĭdo , āvi, 1, v. a. candidus,

I.  to make glittering or bright, to make white (eccl. Lat.): “vestimenta sua,” Tert. adv. Gnost. 12: “albis vestibus candidari,” Aug. Ep. 168.—P. a.: candĭdans , antis, brilliantly white, Isid. Orig. 14, 8, 21; cf. 1. candidatus, I. A.

Candĭdus , a, um, adj. candeo, 2. Hence, an epithet of the gods or persons transformed to gods: “Cupido,” radiant, Cat. 68, 134: “Liber,” Tib. 3, 6, 1: “Bassareus,” Hor. C. 1, 18, 11 (cf. id. ib. 1, 2, 31): “Daphnis,” Verg. E. 5, 56 Wagn.—

THIS IS LIKE OUR POST-CHANGED NATURE.

Rom. 1:1 Paul, a servant of Jesus Christ, called to be an apostle,
        separated unto the gospel of God,
Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
        which was made of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power,
        according to the spirit of holiness,
        by the resurrection from the dead:

Luke 20:35 But they which shall be accounted worthy to obtain that world,
        and the resurrection from the dead,
        neither marry, nor are given in marriage:

Luke 20:36 Neither can they die any more:
        for they are equal unto the angels;
        and are the children of God,
        being the children of the resurrection.

Rom. 5:5 And hope maketh not ashamed;
        because the love of God is shed abroad in our hearts
        by the Holy Ghost which is given unto us.

Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18 For I know that in me (that is, in my flesh,)
        dwelleth no good thing: for to will is present with me;
        but how to perform that which is good I find not.
Romans 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:21 I find then a law, that, when I would do good, evil is present with me.
Romans 7:22 For I delight in the law of God after the inward man:
Romans 7:23 But I see another law in my members,
        warring against the law of my mind,
        and bringing me into captivity to the law of sin which is in my members.
Romans 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Romans 7:25 I thank God through Jesus Christ our Lord.
        So then with the [my] mind I myself serve the law of God;
        but with the  [my] flesh the law of sin.

Romans 1:9 For God is my witness,
        whom I serve with my spirit in the gospel of his Son,
        that without ceasing I make mention of you always in my prayers;

Rom. 9:1 I say the truth in Christ, I lie not,
        my conscience also bearing me witness
        in my Holy Ghost,
Rom. 14:17 For the kingdom of God
                is not meat and drink;  [our body]
        but righteousness, and peace,
                and joy in the Holy Ghost. [our spirit made holy]

Which means:

Rom. 15:13 Now the God of hope fill you with all joy and peace in believing,
        that ye may abound in hope,
        through the power of the Holy Ghost.
Rom. 15:16 That I should be the minister of Jesus Christ to the Gentiles,
        ministering the gospel of God, that the offering up of the Gentiles might be acceptable,
        being sanctified by the Holy Ghost.

Romans 16:25 Now to him that is of power to stablish you according to my gospel,
        and the preaching of Jesus Christ,
        according to the revelation of the mystery,
        which was kept secret since the world began,
Romans 16:26 But now is made manifest,
        and by the scriptures of the prophets,
        according to the commandment of the everlasting God,
        made known to all nations for the obedience of faith:
Romans 16:27 To God only wise,  [There is only one God Being]
        be glory through Jesus Christ for ever. [Made to be both Lord and Christ]
        Written to the Romans from Corinthus,
        and sent by Phebe servant of the church at Cenchrea.
1Cor. 1:1 Paul, called to be an apostle of Jesus Christ
        through the will of God, and Sosthenes our brother,
1Cor. 1:2 Unto the church of God which is at Corinth,
        to them that are sanctified in Christ Jesus, called to be saints,
        with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
1Cor. 1:3 Grace be unto you, and peace,
        from God our Father,
        and from the Lord Jesus Christ. 

1Cor. 2:13 Which things also we speak, not in the words which man’s wisdom teacheth,
        but which the Holy Ghost teacheth;
        comparing spiritual things with spiritual.
1Cor. 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you,
        which ye have of God, and ye are not your own?
1Cor. 12:3 Wherefore I give you to understand,
        that no man speaking by the Spirit of God calleth Jesus accursed:
        and that no man can say that Jesus is the Lord, but by the Holy Ghost.

1Cor. 4:1 Let a man so account of us,
        as of the ministers of Christ,
        and stewards of the mysteries of God.
1Cor. 4:4 For I know nothing by myself;
        yet am I not hereby justified:
        but he that judgeth me is the Lord.
1Cor. 4:5 Therefore judge nothing before the time,  until the Lord come,
        who both will bring to light the hidden things of darkness,
        and will make manifest the counsels of the hearts:
        and then shall every man have praise of God.

1Cor. 8:5 For though there be that are called gods,
        whether in heaven or in earth,
        (as there be gods many, and lords many,)
1Cor. 8:6 But to us
        there is but ONE GOD, the Father, OF whom are all things, and we in him;
        and ONE LORD Jesus Christ, BY whom are all things, and we by him

1Corinthians 15:42 So also is the resurrection of the dead.
        It is sown in corruption; it is raised in incorruption:
1Corinthians 15:43 It is sown in dishonour; it is raised in glory:
         it is sown in weakness; it is raised in power:
1Corinthians 15:44 It is sown a natural body; it is raised a spiritual body.
        There is a natural body, and there is a spiritual body.
1Corinthians 15:45 And so it is written,
        The first man Adam was made a living soul;
         the last Adam was made a quickening spirit.
1Corinthians 15:46 Howbeit that was not first which is spiritual, but that which is natural;
        and afterward that which is spiritual.
1Corinthians 15:47 The first man is of the earth, earthy:
        the second man is the Lord from heaven.
1Corinthians 15:48 As is the earthy, such are they also that are earthy:
        and as is the heavenly, such are they also that are heavenly.

1Corinthians 15:49 And as we have borne the image of the earthy,
        we shall also bear the image of the heavenly.
1Corinthians 15:50 Now this I say, brethren,
        that flesh and blood cannot inherit the kingdom of God;
        neither doth corruption inherit incorruption.
1Corinthians 15:51 Behold, I shew you a mystery;
        We shall not all sleep, but we shall all be changed,
1Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump:
        for the trumpet shall sound, and the dead shall be raised incorruptible,
        and we shall be changed.
1Corinthians 15:53 For this corruptible must put on incorruption,
        and this mortal must put on immortality.
1Corinthians 15:54 So when this corruptible shall have put on incorruption,
        and this mortal shall have put on immortality,
        then shall be brought to pass the saying that is written,
        Death is swallowed up in victory.

2Cor. 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother,
        unto the church of God which is at Corinth, with all the saints which are in all Achaia:
2Cor. 1:2 Grace be to you and peace from God our Father,
        and from the Lord Jesus Christ.
2Cor. 1:3 Blessed be God, even the Father
        of our Lord Jesus Christ,
        the Father of mercies, and the God of all comfort;

2Cor. 4:3 But if our gospel be hid, it is hid to them that are lost:
2Cor. 4:4 In whom the god of this world hath blinded the minds of them which believe not,
        lest the light of the glorious gospel of Christ
        who is the image of God, should shine unto them.
2Cor. 4:5 For we preach not ourselves,
        but Christ Jesus the Lord;
        and ourselves your servants for Jesus’ sake.
2Cor. 4:6 For God, who commanded the light to shine out of darkness,
        hath shined in our hearts,
        to give the light of the
                knowledge of the glory of God
                in the face of Jesus Christ.
2Cor. 4:7 But we have this treasure in earthen vessels,
        that the excellency of the power may be of God, and not of us.

2Cor. 6:4 But in all things approving ourselves as the ministers of God,
        in much patience, in afflictions, in necessities, in distresses,
2Cor. 6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
2Cor. 6:6 By pureness, by knowledge, by longsuffering, by kindness,
        by the Holy Ghost, by love unfeigned,

All of these are qualities of a Christian; A Christian has A holy spirit. A Holy Spirit is compared to A pure spirit.

2Cor. 13:14 The grace of the Lord Jesus Christ,
        and the love of God,
        and the communion of the Holy Ghost, be with you all. Amen.

Koinōn-ia A. communion, association, partnership, Co-education fellowship, Act. Ap.2.42, al.; “hē pros ton Dia k.” Arr.Epict.2.19.27.

Plat. Rep. 466c everything in the city for himself, then he will find out that Hesiodwas indeed wise, who said that “‘the half was in some sort more than the whole.’”Hes. WD 40
        “If he accepts my counsel,” he said,
        “he will abide in this way of life.”

“You accept, then, as we have described it, this partnership of the women with our men in the matter of education and children and the guardianship of the other citizens, and you admit that both within the city and when they go forth to war they ought to keep guard together and hunt together as it were like hounds,

SPIRIT IS THE MIND OF CHRIST IN THE INSPIRED TEXT.

Pneuma blast, wind, aidoiō p. khōras with air or spirit of respect on the part of the country, Id.Supp.29(anap.);
4. breath of life, “p. zōēs” LXXGe.6.17, 7.15, cf. Plu.Per.13,etc.; p. ekhein retain life, Plb.31.10.4; living being, “egō Ninos palai pot' egenomēn p.” Phoen.1.16; ou p. panta broteia soi (sc. Ploutōni）“ nemetai;” IG14.769 (Naples)
III. divine inspiration, “agria . . pneumata theuphoriēs”
IV. the spirit of God, “p. theou” LXXGe.1.2, etc.: freq. in NT, “to p. to hagion” Ev.Marc.3.29,al.

Aesch. Supp. 29 To what kinder land than this [20] could we come with these wool-wreathed branches in our hands, sole weapons of the suppliant? O realm, O land, and clear water; gods on high and earth-bound powers, grievous in your vengeance, [25] which inhabit the tomb; and you, Zeus the Savior, invoked third, the guardian of the habitations of righteous men:
        receive as suppliants this band of women with the compassionate spirit of the land.

But [30] the thronging swarm of violent men born of Aegyptus, should they set foot upon this marshy land, drive them seaward—and with them their swift ship—and there may they encounter a cruel sea with thunder, lightning, and rain-charged winds, [35] and perish by the tempest's buffeting blasts, if they ever lay their hands on us, their cousins, and mount unwilling beds from which Right holds them aloof. 

Gal. 1:1 Paul, an apostle, (not of men, neither by man,
        but by Jesus Christ,
        and God the Father,
        who raised him from the dead;)
Gal. 1:3 Grace be to you and peace
        from God the Father,
        and from our Lord Jesus Christ,

Eph. 1:2 Grace be to you, and peace,
        from God our Father,
        and from the Lord Jesus Christ.
Eph. 1:3 Blessed be the God and Father
        of our Lord Jesus Christ,
        who hath blessed us with all spiritual blessings in heavenly places in Christ:

Eph. 1:13 In whom ye also trusted,
            after that ye heard the word of truth,
        the gospel of your salvation:
        in whom also after that ye believed,
        ye were sealed with that holy Spirit of promise,
Eph. 4:30 And grieve not the holy Spirit of God,
        whereby ye are sealed unto the day of redemption.

God gives US A holy spirit or A good conscience when we request it at baptism. The "another" Commforter is Jesus Christ Who now rules His kingdom as A Holy (adjective) Spirit>

1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins: and not for ours only,
        but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him, if we keep his commandments.
1John 2:4 He that saith, I know him, and keepeth not his commandments,
         is a liar, and the truth is not in him.
1John 2:5 But whoso keepeth his word,
        in him verily is the love of God perfected: hereby know we that we are in him.

Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Ephesians 4:5 One Lord, one faith, one baptism,
Ephesians 4:6 One God and Father of all,
        who is above all, and through all, and in you all.
Ephesians 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
Ephesians 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

Ephesians 4:9 (Now that he ascended,
        what is it but that he also descended first into the lower parts of the earth?
Ephesians 4:10 He that descended is the same also that ascended up far above all heavens,
        that he might fill all things.)
Ephesians 4:11 And HE gave some, apostles;
        and some, prophets;
        and some, evangelists;
        and some, pastors and teachers; [or Pastor-Teachers]
Ephesians 4:12 For the perfecting of the saints, for the work of the ministry,
        for the edifying of the body of Christ:

Jesus received the promise MADE BY the Spirit of Christ through David.  He also received the Promise that He would exist in a Holy Spirit State.  He would still be called Jesud Christ because God made Him to be both Lord and Christ, King and High priest, head of HIS Church.

Acts 2:1 And when the day of Pentecost was fully come,
        they were all with one accord in one place.
Acts 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind,
        and it filled all the house where they were sitting.

Pnoē , ēs, hē, Ep. pnoiē , always in Hom.; Dor. pnoa (v. infr.); Lyr. pnoia Pi.O.3.31, B.5.28: (pneō):
2. generally, breath, “empnous men eimi . . kai pnoas . . pneō” E.HF1092; “mētros oikhontai pnoai” Id.Or.421: metaph., pnoiē Hēphaistoio the breath of Hephaestus, i.e. flame, Il.21.355; “puros pnoa” E.Tr.815 (lyr.); “prin kataigisai pnoas Areōs” A.Th. 63, cf. 115(lyr.); “theou pnoaisin emmaneis” E.Ba.1094; “pnoai Aphroditēs” Id.IA69; “thumou pnoai” Id.Ph.454.

-[1084] Hushed grew the sky, and still hung each leaf throughout the grassy glen, nor couldst thou have heard one creature cry. But they, not sure of the voice they heard, sprang up and peered all round; then once again his bidding came; and when the daughters of Cadmus knew it was the Bacchic god in very truth that called, swift as doves they dirted off in cager haste,

his mother Agave and her sisters dear and all the Bacchanals; through torrent glen, o'er boulders huge they bounded on, inspired with madness by the god.

Soon as they saw my master perched upon the fir, they set to hurling stones at him with all their might, mounting a commanding eminence, and with pine-branches he was pelted as with darts; and others shot their wands through the air at Pentheus, their hapless target, but all to no purpose. For there he sat beyond the reach of their hot endeavours, a helpless, hopeless victim. At last they rent off limbs from oaks and were for prising up the roots with levers not of iron. But when they still could make no end to all their toil,

Plēr-oō fill with, “peukaisin . . kheras plērountes” E.HF373 (lyr.):—Pass., pneumasin -oumenoi filled with breath, A.Th.464; “peplērōmenous pasē adikia” Ep.Rom.1.29, cf. 2 Ep.Cor.7.4.

Pneuma , atos, to, (pneō) III. divine inspiration, “agria . . pneumata theuphoriēs” AP6.220.4 (Diosc.); “ei mē ti theion . . enēn p. tē psukhē” Pl.Ax.370c; “to hieron kai daimonion en mousais p.” Plu.2.605a; “katharon dikaion . . p. theou sōtēros”

Acts 2:3 And there appeared unto them cloven tongues like as of fire,
        and it sat upon each of them.
Acts 2:4 And they were all filled with the Holy Ghost,
        and began to speak with other tongues,
        as the Spirit gave them utterance.

glōssa , Ion. glassa , Herod.3.84, al., SIG1002.7 (Milet.), Schwyzer 692 (Chios), Att. glōtta , ēs, hē,
II. language, “allē d' allōn g. memigmenē” Od.19.175, cf. Il.2.804; glōssan hienai speak a language or dialect,

2. obsolete or foreign word, which needs explanation, Arist. Rh.1410b12, Po.1457b4, Plu.2.406f: hence Glōssai, title of works by Philemon and others.

3. people speaking a distinct language, LXX.Ju.3.8 (pl.), interpol. in Scyl.15.

Opposite glōssais

glōssos , ē, on, A. talking, chattering,

Romans 3 [10] As it is written, "There is no one righteous. No, not one. [11] There is no one who understands. There is no one who seeks after God. [12] They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one." [13] "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;" [14] "Whose mouth is full of cursing and bitterness."

aspis , idos, hē, 2. collective, body of men-at-arms, “oktakiskhiliē a.” Hdt.5.30, cf. E.Ph.78, X.An.1.7.10.

3. military phrases, ep' aspidas pente kai eikosi taxasthai to be drawn up twenty-five deep or in file

5. boss on a door, IG4.1484.79 (Epid.).

II. asp, Egyptian cobra,

Aristoph. Wasps 23
Sōsias
20ouden ara griphou diapherei Kleōnumos.

Xanthias
pōs dē;

Sōsias
proserei tis toisi sumpotais, legōn
‘ti tauton en gē t' apebalen kan ouranō
kan tē thalattē thērion tēn aspida;’

Xanthias
oimoi ti dēta moi kakon genēsetai
25idonti toiouton enupnion;

thērion , to (in form Dim. of thēr), A. wild animal, esp. of such as are hunted, mala gar mega thērion ēen, of a stag, Od.10.171, 180 (never in Il.); in Trag. only in Satyric drama,
III. as a term of reproach, beast, creature, “ō deilotaton su thērion” Ar.Pl.439, cf. Eq.273; “kolaki, deinō thēriō” Pl.Phdr.240b; “Krētes, kaka th.” Epimenid.1; dusnouthetēton th., of poverty, Men. Georg.78; “hē mousikē aei ti kainon thērion tiktei” Anaxil.27, cf. Eup.132; ti de, ei autou tou thēriou ēkousate; said by Aeschines of Demosthenes

The Holy Spirit was Jesus of Nazareth who now lives in His post-resurrected Spiritual body.  It was Jesus fufilling His promise to return to be with them in Spirit and not in Flesh. 

Acts 2:33 Therefore being by the right hand of God exalted,
        and having received of the Father the promise of the Holy Ghost,
        he hath shed forth this, which ye now see and hear.
Acts 4:8 Then Peter, filled with the Holy Ghost, said unto them,
        Ye rulers of the people, and elders of Israel,
Acts 4:8ASV Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders

 All post-resurrected work was done by Jesus of Nazareth now in Spirit form:

Acts 4:9 If we this day be examined of the good deed done to the impotent man,
        by what means he is made whole;
Acts 4:10 Be it known unto you all, and to all the people of Israel,
         that by the name of Jesus Christ of Nazareth, whom ye crucified,
        whom God raised from the dead,
        even by him doth this man stand here before you whole.
Acts 4:11 This is the stone which was set at nought of you builders,
        which is become the head of the corner.
Acts 4:12 Neither is there salvation in any other:
        for there is none other name under heaven given among men,
        whereby we must be saved.
Acts 4:13 Now when they saw the boldness of Peter and John,
        and perceived that they were unlearned and ignorant men,
        they marvelled; and they took knowledge of them, that they had been with Jesus.

Acts 2:4 And they were all filled with the Holy Ghost,
        and began to speak with other tongues, as the Spirit gave them utterance.

Acts 4:14 And beholding the man which was healed standing with them, they could say nothing against it.
Acts 4:15 But when they had commanded them to go aside out of the council, they conferred among themselve

Acts 4:23 And being let go, they went to their own company,
        and reported all that the chief priests and elders had said unto them.
Acts 4:24 And when they heard that, they lifted up their voice to God with one accord,
        and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

The prophets spoke by the Spirit of Christ (1 Peter 1:11; Rev 19:10)

Acts 4:25 Who by the mouth of thy servant David hast said,
        Why did the heathen rage, and the people imagine vain things?

Most translations understand that:

Acts 4:25WEB who said by the Holy Spirit through your servant David our forefather,
    ‘Why do the nations rage,
    and the peoples plot foolish things?
Acts 4:25ASV who by the Holy Spirit,
        by the mouth of our father David thy servant, didst say,
        Why did the Gentiles rage, And the peoples imagine vain things?
Acts 4:25KJV You spoke by the Holy Spirit
        through the mouth of your servant, our father David:    
        “Why do the nations rage
        and the peoples plot in vain?

LOOK BACK AT CHAPTER TWO TO UNDERSTAND WHY PEOPLE WANTED TO BE BAPTIZED

Acts 2:25 For David speaketh concerning him, I foresaw the Lord always before my face,
        for he is on my right hand, that I should not be moved:
Acts 2:26 Therefore did my heart rejoice, and my tongue was glad;
        moreover also my flesh shall rest in hope:
Acts 2:27 Because thou wilt not leave my soul in hell,
         neither wilt thou suffer thine Holy One to see corruption.
Acts 2:28 Thou hast made known to me the ways of life;
        thou shalt make me full of joy with thy countenance.
Acts 2:29 Men and brethren,
        let me freely speak unto you of the patriarch David,
        that he is both dead and buried, and his sepulchre is with us unto this day.

The promise by the Spirit OF Christ was:

Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him,
        that of the fruit of his loins, according to the flesh,
        he would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before spake of the resurrection of Christ,
         that his soul was not left in hell, neither his flesh did see corruption.
Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses.

The prophets spoke by Christ and had no more personal power than David:

1Peter 1:10 Of which salvation the prophets have inquired and searched diligently,
        who prophesied of the grace that should come unto you:
1Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify,
        when it testified beforehand the sufferings of Christ, and the glory that should follow.

Jesus received that promise when He returned to the Giver and was changed into the Holy (adjective) Spirit State still called Jesus of Nazareth:

Acts 2:33 Therefore being by the right hand of God exalted,
        and having received of the Father
        the promise of the Holy Ghost,
        he hath shed forth this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens: but he saith himself,
        The LORD said unto my Lord, Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God hath made
        that same Jesus, whom ye have crucified,
        both Lord and Christ.

Acts 4:26 The kings of the earth stood up,
        and the rulers were gathered together against the Lord,
        and against his Christ.
Acts 4:27 For of a truth against thy holy child Jesus,
        whom thou hast anointed,
        both Herod, and Pontius Pilate, with the Gentiles,
        and the people of Israel, were gathered together,
Acts 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.

Acts 10:38 How God anointed Jesus of Nazareth
        with the Holy Ghost and with power:
        who went about doing good, and healing all that were oppressed of the devil;
        for God was with him.

Acts 13:33 God hath fulfilled the same unto us their children,
        in that he hath raised up Jesus again;
        as it is also written in the second psalm,
        Thou art my Son,
        this day have I begotten thee.

Acts 13:34 And as concerning that he raised him up from the dead,
        now no more to return to corruption,
        he said on this wise,
        I will give you the sure mercies of David.

This is the promise of the Holy Spirit of Christ which Jesus would become.

For instance, Augustine A Treatise on Fath and the Creed wrote:

"The following text of the Apostles' Creed may be collected from this book of St. Augustin, and was current in North Africa towards the close of the fourth century:

1. I Believe in God the Father Almighty. Chs. 2 and 3.
2. (And) In Jesus Christ,
        the Son of God,
        the Only-Begotten of the Father,
        or, His Only Son, Our Lord. Ch. 3.
3. Who Was Born Through the Holy Spirit of the Virgin Mary. Ch. 4 (§ 8.)
4. Who Under Pontius Pilate Was Crucified and Buried. Ch. 5 (§ 11.)
5. On the Third Day He Rose Again from the Dead. Ch. 5 (§ 12.)
6. He Ascended into Heaven. Ch. 6 (§ 13.)
7. He Sitteth at the Right Hand of the Father. Ch. 7 (§ 14.)
8. From Thence He Will Come and Judge the Living and the Dead. Ch. 8 (§ 15.)
9. (and I Believe) in the Holy Spirit. Ch. 9 (§ 16--19.)
10. I Believe the Holy Church (Catholic). Ch. 10 (§ 21.)
11. The Forgiveness of Sin. Ch. 10 (§ 23.)
12. The Resurrection of the Body. Ch. 10 (§ 23, 24.)
13. The Life Everlasting. Ch. 10 (§ 24.)]

"But God,
        when He begot the Word,
        begot that which He is Himself.

"Neither out of nothing, nor of any material already made and founded did He then beget;
        but He begot of Himself that which He is Himself.

"God the Father, on the other hand, who possessed both the will and the power to declare Himself with the utmost truth to minds designed to obtain knowledge of Him,
        with the purpose of thus declaring Himself begot this [Word]
        which He Himself is who did beget;
        which [Person] is likewise called His Power and Wisdom,
        inasmuch as it is by Him that He has wrought all things, and in order disposed them;
        of whom these words are for this reason spoken:
        "She (Wisdom) reacheth from one end to another mightily,
        and sweetly doth she order all things. "

GOD MADE JESUS OF NAZARETH "TO BE" LORD, CHRIST, POWER, WISDOM, GRACE, RIGHTEOUS, SANCTIFICATION, REDEMPTION AND ALL THAT MAKES THE INVISIBLE, INAUDIBLE GOD BOTH VISIBLE AND AUDIBLE.

Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse,
        and a Branch shall grow out of his roots:
Isaiah 11:2 And the spirit of the LORD shall rest upon him,
        the spirit of wisdom and understanding, the spirit of counsel and might,
        the spirit of knowledge and of the fear of the LORD;
Isaiah 11:3 And shall make him of quick understanding in the fear of the LORD:
         and he shall not judge after the sight of his eyes,
        neither reprove after the hearing of his ears

AFTER THE MOUTH TO MOUTH REVELATION WAS COMPLETED BY JESUS THE HOLY SPIRIT, THAT TERM ALMOST DISAPPEARS FROM THE EPISTLES.

That the God of
    our Lord Jesus Christ,
the Father of glory, may give unto you the
    spirit of wisdom and
    [spirit of] revelation in the
    [spirit of] knowledge of him: Ep.1:17

Phil. 1:1 Paul and Timotheus,
        the servants of Jesus Christ,
        to all the saints in Christ Jesus which are at Philippi,  
        with the bishops and deacons:
Phil. 1:2 Grace be unto you, and peace,
        from God our Father,
        and from the Lord Jesus Christ.

Col. 1:1 Paul, an apostle of Jesus Christ
        by the will of God, and Timotheus our brother,
Col. 1:2 To the saints and faithful brethren 
        in Christ which are at Colosse:  
        Grace be unto you, and peace,
                from God our Father
                and the Lord Jesus Christ.
Col. 1:3 We give thanks to God and the Father
        of our Lord Jesus Christ, praying always for you,
Col. 1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

1Cor. 1:23 But we preach Christ crucified,
            unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Cor. 1:24 But unto them which are called, both Jews and Greeks,
        Christ the power of God,
        and the wisdom of God.
1Cor. 1:25 Because the foolishness of God is wiser than men;
        and the weakness of God is stronger than men.
1Cor. 1:26 For ye see your calling, brethren,
        how that not many wise men after the flesh,
        not many mighty, not many noble, are called:
1Cor. 1:28 And base things of the world, and things which are despised, hath God chosen,
        yea, and things which are not, to bring to nought things that are:
1Cor. 1:29 That no flesh should glory in his presence.
1Cor. 1:30 But of him are ye in Christ Jesus,
        who of God
        is made unto us wisdom, and righteousness, and sanctification, and redemption:
1Cor. 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.  

1Corinthians 12:3 Wherefore I give you to understand,
        that no man speaking by the Spirit OF God calleth Jesus accursed:
        and that no man can say that Jesus is the Lord, but by the Holy Ghost.

The prepositional phrase OF GOD proves that the Holy Spirit IS God's own Spirit, mind or mental disposition and not another person.

1Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1Corinthians 12:5 And there are differences of administrations, but the same Lord.
1Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Corinthians 12:8 For to one is given by the Spirit the word of wisdom;
        to another the word of knowledge by the same Spirit;

The church is built upon the prophets (by Christ) and prophecies made more CERTAIN by Jesus and revealed to the Apostles who left us a memory of those eye- and ear-witnesses. Paul distinguishes between the WE or apostles and the YOU who have not direct revelation. The Word was perfected when each part was completed.

1Cor. 13:9 For we know in part, and we prophesy in part.

Meros , A. share, portion,  of work put out to contract, allotment
2.  heritage, lot, destiny,  aggelou m. his turn of duty as messenger, A.Ag.291.
III. the part one takes in a thing,
IV.part, opp. the whole, the denominators of fractions, 

1Cor. 13:10 But when that which is perfect is come,
        then that which is in part shall be done away.

Teleios —perfect, of victims, entire, without spot or blemish
b. in Dialects, = kurios, fully constituted, valid, “en agora teleiō”
authoritative, final, “ha de ka wratra ha damosia teleia eie_ dikado_sa”
teleia psēphos a final decision, A.Supp.739, S.Ant.632. (both anap.).

teleō , Ep. also teleiō ,
4. horkia telein make an oath effective, Il.7.69: later, execute a legal document
5. bring to fulfilment or perfection,
6. bring to an end, finish, end, “ex agathou gar arxamenos teleō ton logon eis agathon”
8. sts. intr., like the Pass., come to an end, be fulfilled, turn out

2Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ,
        to them that have obtained like precious faith with us
        through the righteousness of God
        and our Saviour Jesus Christ:
2Peter 1:2 Grace and peace be multiplied unto you
        through the knowledge of God,
        and of Jesus our Lord,

2Peter 1:3 According as his divine power hath given unto us
        all things that pertain unto life and godliness,
        through the knowledge of him that hath called us to glory and virtue:

1Cor. 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child:
         but when I became a man, I put away childish things.

1Cor. 13:12 For now we see through a glass, darkly; but then face to face:
        now I know in part; but then shall I know even as also I am known.
1Cor. 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Menō

4. of things, to be lasting, remain, stand, “stēlē menei empedon” Il.17.434; “asphales aien . . menei ouranos” Pi.N.6.4; “tad' aianōs menoi” A.Eu.672; “aiōna d' es triton menei” Id.Th.744 (lyr.); opp. pheresthai, Pl.Phdr.261d; ei mēden menei if nothing is fixed, Id.Cra.440a; “tēn memenēkuian krisin” Phld.Sto.339.15; hoi menontes (sc. asteres) having no proper motion, opp. hoi planētes, Arist.Cael.290a21; “menōn kuklos” Autol.12, al., Ptol.Hyp.1.3; menousin aristokratiai are stable, permanent, Arist.Pol.1308a3.

b. m. para tini remain in one's possession, CPR18.37 (ii A.D.), etc.

1Th. 1:1 Paul, and Silvanus, and Timotheus,
        unto the church of the Thessalonians
        which is in God the Father
        and in the Lord Jesus Christ:
        Grace be unto you, and peace,
                from God our Father,
                and the Lord Jesus Christ.
1Th. 1:2 We give thanks to God always for you all, making mention of you in our prayers;
1Th. 1:3 Remembering without ceasing your work of faith, and labour of love,
        and patience of hope in our Lord Jesus Christ,
        in the sight of God and our Father; 

1Th. 4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

1Th. 1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1Th. 1:6 And ye became followers of us, and of the Lord,
        having received the word in much affliction,
        with joy of the Holy Ghost:

2Th. 1:1 Paul, and Silvanus, and Timotheus,
        unto the church of the Thessalonians
        in God our Father
        and the Lord Jesus Christ:
2Th. 1:2 Grace unto you, and peace,
        from God our Father
        and the Lord Jesus Christ.
2Th. 1:12 That the name of our Lord Jesus Christ may be glorified in you,
        and ye in him,
                according to the grace of our God
                and the Lord Jesus Christ

1Tim. 1:1 Paul, an apostle of Jesus Christ
        by the commandment of God our Saviour,
        and Lord Jesus Christ, which is our hope;
1Tim. 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace,
        from God our Father
        and Jesus Christ our Lord

2Tim. 1:1 Paul, an apostle
        of Jesus Christ
        by the will of God,
        according to the promise of life which is in Christ Jesus,
2Tim. 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace,
        from God the Father
        and Christ Jesus our Lord.

2Tim. 1:14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

Titus 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace,
        from God the Father
        and the Lord Jesus Christ our Saviour.

Titus 3:5 Not by works of righteousness which we have done,
        but according to his mercy he saved us,
        by the washing of regeneration,
        and renewing of the Holy Ghost;(ours)
Eph. 4:23 And be renewed in the spirit of your mind;
Col. 3:10 And have put on the new man,
        which is renewed in knowledge
        after the image of him that created him:

Philem. 1 Paul, a prisoner of Jesus Christ, and Timothy our brother,
        unto Philemon our dearly beloved, and fellowlabourer,
Philem. 2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Philem. 3 Grace to you, and peace,
        from God our Father
        and the Lord Jesus Christ.
Philem. 4 I thank my God, making mention of thee always in my prayers,

Heb. 1:1 God, who at sundry times and in divers manners
        spake in time past unto the fathers by the prophets,

Not by kings, priests or Scribes!!

Heb. 1:2 Hath in these last days spoken unto us by his Son, [His Word]
        whom he hath appointed heir of all things,
        by whom also he made the worlds;
Heb. 1:3 Who being the brightness of his glory,
        and the express image of his person,
        and upholding all things by the WORD of his power,
        when he had by himself purged our sins,
        sat down on the right hand of the Majesty on high;

Person is "substance" and not "people."
hupostasis A. as an act, standing under, supporting, confidence
Huphistemi having laid them as a foundation, having begun with them

Substantia I. that of which a thing consists, the being, essence, contents, material, substancee

Heb. 1:4 Being made so much better than the angels,
        as he hath by inheritance obtained a more excellent name than they.

Heb. 2:4 God also bearing them witness, both with signs and wonders,
        and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Heb  3:1 Wherefore, holy brethren, partakers of the heavenly calling,
        consider the Apostle and High Priest of our profession, Christ Jesus;
Heb. 3:2 Who was faithful to him that appointed him,
        as also Moses was faithful in all his house.
Heb. 3:3 For this man was counted worthy of more glory than Moses,
        inasmuch as he who hath builded the house hath more honour than the house.
Heb. 3:4 For every house is builded by some man; but he that built all things is God.
Heb. 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
Heb. 3:6 But Christ as a son over his own house; whose house are we,
        if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Heb. 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Heb. 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

The Holy Spirit spoke through His Word.

Heb. 6:4 For it is impossible for those who were once enlightened,
        and have tasted of the heavenly gift,
        and were made partakers of the Holy Ghost,
Heb. 6:5 And have tasted the good word of God,
        and the powers of the world to come,

Heb. 9:8 The Holy Ghost this signifying,
        that the way into the holiest of all was not yet made manifest,
        while as the first tabernacle was yet standing:

Heb. 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb. 10:5 Wherefore when he cometh into the world,
        he saith, Sacrifice and offering thou wouldest not,
        but a body hast thou prepared me:
Heb. 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb. 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb. 10:8 Above when he said,
        Sacrifice and offering and burnt offerings and offering for sin
        thou wouldest not, neither hadst pleasure therein;
        which are offered by the law;
Heb. 10:9 Then said he, Lo, I come to do thy will, O God.
        He taketh away the first, that he may establish the second.
Heb. 10:10 By the which will we are sanctified
        through the offering of the body of Jesus Christ once for all.
Heb. 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices,
        which can never take away sins:
Heb. 10:12 But this man, after he had offered one sacrifice for sins for ever,
        sat down on the right hand of God;

1Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
1Timothy 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Timothy 2:5 For there is one God,
            and one mediator between God and men,
            the man Christ Jesus;
1Timothy 2:6 Who gave himself a ransom for all, to be testified in due time.

Heb. 10:13 From henceforth expecting till his enemies be made his footstool.
Heb. 10:14 For by one offering he hath perfected for ever them that are sanctified.

Heb. 10:15 Whereof the Holy Ghost also is a witness to us:
        for after that he had said before,

Heb. 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains,
        and in dens and caves of the earth.
Heb. 11:39 And these all,
        having obtained a good report through faith,
        received not the promise:
Heb. 11:40 God having provided some better thing for us,
        that they without us should not be made perfect.

James 1:1 James, a servant of God and of the Lord Jesus Christ,
        to the twelve tribes which are scattered abroad, greeting.
James 1:27 Pure religion and undefiled before God and the Father is this,
        To visit the fatherless and widows in their affliction,
        and to keep himself unspotted from the world.

1Pet. 1:1 Peter, an apostle of Jesus Christ,
        to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1Pet. 1:2 Elect according to the foreknowledge of God the Father,
        through sanctification of the Spirit,
        unto obedience and sprinkling of the blood of Jesus Christ:
        Grace unto you, and peace, be multiplied.

Through
EN endu, into, at or by, of the instrument, means of,
Eis into, resting in, 

1Pet. 1:3 Blessed be
        the God and Father
        of our Lord Jesus Christ,
        which according to his abundant mercy hath begotten us again unto a lively hope
        by the resurrection of Jesus Christ from the dead

1Pet. 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

2Pet. 1:1 Simon Peter, a servant and an apostle of Jesus Christ,
        to them that have obtained like precious faith with us
        through the righteousness of God
        and our Saviour Jesus Christ:
2Pet. 1:2 Grace and peace be multiplied unto you through
        the knowledge of God,
        and of Jesus our Lord,

This is the only worship concept for the ekklesia or synagogue of Christ from the Wilderness onward.

2Pet. 1:16 For we have not followed cunningly devised fables,
        when we made known unto you the power and coming of our Lord Jesus Christ,
        but were eyewitnesses of his majesty.

2Pet. 1:17 For he received from God the Father honour and glory,
        when there came such a voice to him from the excellent glory,
        This is my beloved Son, in whom I am well pleased.
2Pet. 1:18 And this voice which came from heaven we heard,
        when we were with him in the holy mount.
2Pet. 1:19 We have also a more sure word of prophecy;  bebaios
        whereunto ye do well that ye take heed,
        as unto a light that shineth in a dark place,
        until the day dawn, and the day star arise in your hearts:
2Pet. 1:20 Knowing this first, that no prophecy of the scripture
        is of any private interpretation. [further expounding]

WHY NO HUMAN HAS ANYTHING TO ADD:

2Pet. 1:21 For the prophecy came not in old time by the will of man:
        but holy men of God spake as they were moved by the Holy Ghost. [Spirit OF Christ]

This was the Spirit OF Christ:

1Pet. 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

1Corinthians 13:12 For now we see through a glass, darkly;
        but then face to face: now I know in part;
        but then shall I know even as also I am known.

Again look at WHAT whas to be revealed IN PARTS of the WHOLE

Heb. 1:1 God, who at sundry times and in divers manners
        spake in time past unto the fathers by the prophets,

Not by kings, priests or Scribes!!

Heb. 1:2 Hath in these last days spoken unto us by his Son, [His Word]
        whom he hath appointed heir of all things,
        by whom also he made the worlds;

2Corinthians 3:18 But we all,
        with open face beholding as in a glass the glory of the Lord,
        are changed into the same image from glory to glory,
        even as by the Spirit of the Lord.

 

Epilusis (g1955)ep-il'-oo-sis; from 1956; explanation, i.e. application: - interpretation.
Epiluo (g1956) ep-ee-loo'-o; from 1909 and 3089; to solve further, i.e. (fig.) to explain, decide: - determine, expound.

Epi-lusis  A. release from, e. phobôn [fear] didou A.Th.134 (lyr.): abs., exemption from banishment, [purgatory?]. The word dissertio also carries the idea of trying to REMOVE fear by explaining away any worry about keeping laws.
2. . solution, “sophismatōn” S.E.P.2.246; explanation, 2 Ep.Pet.1.20
3089 luō loo'-o A primary verb; to “loosen” (literally or figuratively):—break (up), destroy, dissolve, (un-) loose, melt, put of
Soph-isma , atos, to, A. acquired skill, method, in medicine
II. clever device, ingenious contrivance, Pi.O.13.17 (pl.); “s. mēkhanasthai” II. any artificial means or contrivance for doing a thing,

Pi.O.13.17 Pindar Ode 0.13 [17] the Seasons rich in flowers have cast ancient inventiveness. But the fame for every work is due to its inventor. Whence did the graces of Dionysus first come to light, with the ox-driving dithyramb? [20] Who invented the bridle for the harness of horses, or placed the double king of birds on top of the temples of gods? And in Corinth the sweet-breathing Muse blossoms, and also Ares, with the deadly spears of young men.

sŏphistĭcus , a, um, adj., = sophistikos,

I. sophistic, sophistical; res admodum insidiosa et sophistica, neque ad veritates magis quam ad captiones reperta, Tiro Tullius ap. Gell. 7, 3, 35: “captio,” Gell. 18, 2, 6: “ostentatio,” Arn. 1, 36: “ut concidant sophistica,” Prud. Apoth. 2, 41.—Adv.: sŏphi-stĭcē , sophistically: “interpretari legem et cavillari,” Cod. Just. 8, 10, 12, § 3; Vulg. Ecclus. 37, 23.

Interprĕtor , ātus (in tmesi:

I. “inter quaecumque pretantur,” Lucr. 4, 832), 1, v. dep. interpres, to explain, expound, interpret, give expression to, translate; to understand, conclude, infer, appreciate, recognize, comprehend.
“obscure dicta,” Quint. 3, 4, 3: “aenigmata,” id. 8, 6, 53: “leges,” id. 3, 6, 87: “versus,” id. 1, 9, 2: allēgoria, quam inversionem interpretamur, translate, id. 8, 6, 44; 2, 15, 25; Suet.

Săpĭentĭa , ae, f. sapiens. I. (Acc. to sapiens, B.) Wisdom, = sophia 

sophia , Ion. -iē, hē, prop.A. cleverness or skill in handicraft and art, as in carpentry, tektonos, hos rha te pasēs eu eidē s. Il.15.412; of the Telchines, Pi.O.7.53; hē entekhnos s., of Hephaestus and Athena, Pl.Prt.32 1d; of Daedalus and Palamedes, X.Mem.4.2.33, cf. 1.4.2; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, etc.; in driving, Pl. Thg.123c; in medicine or surgery, Pi.P.3.54; in divination, S.OT 502 (lyr.); “dusthanatōn hupo sophias eis gēras aphiketo” Pl.R.406b; s. dēmēgorikē, dikanikē, ib.365d;

Sophos A. skilled in any handicraft or art, clever, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238

 The reason Doctors take away the key to knowledge is the reason the Scriptures are not to be tampered with or marketed or corrupted:

2Pet. 2:1 But there were false prophets also among the people,
        even as there shall be false teachers among you,
        who privily shall bring in damnable heresies,
        even denying the Lord that bought them,
        and bring upon themselves swift destruction.
2Pet. 2:2 And many shall follow their pernicious ways;
        by reason of whom the way of truth shall be evil spoken of.
2Pet. 2:3 And through covetousness
        shall they with feigned words make merchandise of you:
        whose judgment now of a long time lingereth
        not, and their damnation slumbereth not.

1John 1:1 That which was from the beginning,
        which we have heard,
        which we have seen with our eyes,
        which we have looked upon,
        and our hands have handled, of the Word of life;
1John 1:2 (For the life was manifested,
        and we have seen it, and bear witness, and shew unto you that eternal life,
                which was with the Father,
                and was manifested unto us;)
1John 1:3 That which we have seen and heard declare we unto you,
        that ye also may have fellowship with us:
        and truly our fellowship
        is with the Father,
        and with his Son Jesus Christ.

1John 5:7 For there are three that bear record in heaven,
        the Father, the Word, and the Holy Ghost: and these three are one.

2John 3 Grace be with you, mercy, and peace,
        from God the Father,
        and from the Lord Jesus Christ,
                the Son of the Father, in truth and love.

2John 9 Whosoever transgresseth,
        and abideth not in the doctrine of Christ, hath not God.
        He that abideth in the doctrine of Christ,
                he hath both the Father and the Son.

Jesus promised another Comforter and said "I" will come to you.

1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him, if we keep his commandments.
1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1John 2:5 But whoso keepeth his word,
        in him verily is the love of God perfected: hereby know we that we are in him.

In His post-resurrection or Spiritual form Jesus continued to guide the Apostles into all truth and continues to be our Mediator with God.

3John 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

Jude 1 Jude, the servant of Jesus Christ, and brother of James,
        to them that are sanctified by God the Father,
        and preserved in Jesus Christ, and called:

Jude 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

Rev. 1:1 The Revelation of Jesus Christ,
        which God gave unto him,
        to shew unto his servants things which must shortly come to pass;
        and he sent and signified it by his angel unto his servant John:
Rev. 1:2 Who bare record of the word of God,
        and of the testimony of Jesus Christ, and of all things that he saw.

Rev. 1:3 Blessed is he that readeth, and they that hear the words of this prophecy,
        and keep those things which are written therein: for the time is at hand.

Rev. 12:17 And the dragon was wroth with the woman,
        and went to make war with the remnant of her seed,
        which keep the commandments of God,
        and have the testimony of Jesus Christ

Rev. 19:9 And he saith unto me, Write, Blessed are they
        which are called unto the marriage supper of the Lamb.
        And he saith unto me, These are the true sayings of God.
Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not:
        I am thy fellowservant, and of thy brethren
        that have the testimony of Jesus:
        worship God:
        for the testimony of Jesus is the spirit of prophecy.



2.08.11  7.02.11 50 10.25.11 209 4.11.12 357 12.09.18 1543. 2.28.19 1616 12.21.19. 1781

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