Gilbert Bilezikian Challenge for proponents
of Female Subordination
Gilbert.Bilezikian.A.Challenge.for.Proponents.of.Female.Subordination.
A Church of Christ is defined as a SCHOOL of the Word and it
has no clergy roles. Spending time sowing discord does not
leave theologians any time to read the Word.
Gilbert
Bilezikian: Cite a text from the
creation account in Genesis 1 and 2 that enjoins or
entitles men to exercise authority or leadership over
women, or that designates men as "head" or "spiritual
head" over women.
FIRST: you have to call God and Jesus
liars:
1Cor. 11:3 But I would have you know, that the head of every
man is Christ; and the head of the woman is the man; and the
head of Christ is God.
Eph. 5:23 For the husband is the head of the wife, even as
Christ is the head of the church: and he is the saviour of the
body.
Col. 1:18 And he is the head of the body, the church: who is
the beginning, the firstborn from the dead; that in
all things he might have the preeminence.
SECOND:
Because no woman who lusts to be visible, audible and composer
her own sermon will or has obeyed Jesus who didn't whine about
obeying God.
Rom.
15:4 For whatsoever things were WRITTEN
aforetime were written for our LEARNING,
that we through patience
|
John 7:16 Jesus
answered them, and said, . |
| and comfort of the
SCRIPTURES might
have hope |
My DOCTRINE
is NOT MINE, but his that sent me |
Rom. 15:5 Now the
God of patience and consolation grant you to be
likeminded one toward another
ACCORDING TO CHRIST JESUS. |
John 7:17 If any
man will do HIS WILL
he shall know of the DOCTRINE,
whether it be of GOD,
or whether I speak of MYSELF. |
Rom. 15:6 That ye
may with ONE MIND and ONE
MOUTH
|
John 7:18 He that SPEAKETH of HIMSELF
|
| GLORIFY GOD |
seeketh his OWN
GLORY
[He is a son (dna) of the
Devil says Jesus]
|
even the FATHER of our Lord
Jesus Christ.
as CHRIST
also received us to the glory of God.
|
but he that seeketh HIS glory
that SENT HIM, the
same is TRUE, and no unrighteousness is in him. |
THIRD: The only presentation of the
Gospel is READ or SPEAK.
John 8:26 I have many things to say and to judge of
you:
but he that sent me is
true;
and I SPEAK to
the world those things
which I have HEARD
of him.
John 8:27 They understood not that he spake to them of the
Father.
John 8:28 Then said Jesus unto them,
When ye have lifted up
the Son of man,
then shall ye know
that I am he,
and that I do nothing
of myself;
but as my Father hath taught me,
I speak these things.
John 8:29 And he that sent me is with me:
the Father hath not
left me alone;
for I DO
always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on
him,
IF ye continue
in my WORD, THEN are ye my disciples
indeed;
FOURTH: performing sermons defacto proves that one needs
to ENHANCE the Work of God. They cannot llove God or His Word:
John 14:22 Judas saith unto
him, not Iscariot, Lord,
how is it that thou
wilt manifest thyself unto us,
and not unto the
world?
John 14:23 Jesus answered and said unto him,
If a man love me, he
will keep my WORDS:
and my Father will
love him,
and we will come
unto him,
and make our abode
with him.
John 14:24 He that loveth me NOT keepeth not my sayings:
and the word which ye
hear is not mine,
but the Father’s which
sent me.
FIFTH: desperately seeking females or males who need to
be AT THE CENTER are Children of the Devil. But then
theologians deny both God and Jesus Christ..
John 8:37 I know that ye are Abraham’s seed;
but ye seek to kill
me, because my WORD hath NO place in you.
John 8:38 I SPEAK
that which I have SEEN with my Father:
and ye DO that which ye have seen
with your father.
Devil Do: poiētai
4. after Hom.,
of Poets, compose, write, p.
dithurambon,
epea,
Hdt.1.23,
4.14;
“p.
theogoniēn
Epos
joined with muthos,
1. song or lay
accompanied by music, 8.91,17.519.
2. fiction (opp. logos,
historic truth), THE REGULATIVE PRINCIPLE
Hdt.
1.23 Periander, who disclosed the oracle's
answer to Thrasybulus, was the son of Cypselus, and
sovereign of Corinth.
The Corinthians
say (and the Lesbians agree) that the most marvellous thing
[Lying Wonders]
that happened to
him in his life was the landing on Taenarus of
Arion of Methymna,
brought there by a dolphin.
This Arion was a lyre-player second to none in that
age; he was the first man whom we know to compose and name
the dithyramb1
which
he afterwards taught at Corinth.
1
The dithyramb was a kind of dance-music particularly
associated with the cult of Dionysus.
Devil Do: LATIN:
făcĭo
, to make in all
senses, to do, perform, accomplish,
prepare, produce, bring to pass, cause,
effect, create, commit, perpetrate,
form, fashion, operor
Lying Wonder, “poëma,”
to compose, id.
Pis. 29, 70: “carmina,”
Juv.
7, 28: “versus,”
id.
7, 38: “sermonem,”
Cic.
Fam. 9, 8, 1; cf. “litteram,” id.
Ac. 2, 2, 6: ludos, to celebrate,
exhibit, admirationem
alicujus
rei
alicui,”
to excite [the Laded Burden],
Devil Do: carmen
I.a tune, song; poem, verse; an
oracular response, a prophecy; a form of
incantation (cf.: cano, cantus, and canto). note,
sound, both vocal and instrumental “also
versus,
numeri,
modi):
carmen
tuba
ista
peregit
( = sonus),”
Enn. Ann. 508 Vahl.: “carmine
vocali
clarus
citharāque
Philammon,”
Ov.
M. 11, 317; cf. “vocum,”
id.
ib. 12, 157: “per
me
(sc.
Apollinem)
concordant
carmina
nervis
“barbaricum,”
id.
M. 11, 163.—With allusion to playing on
the cithara: The Mother o Harlots in John 17 “Carminibus
Circe
socios
mutavit
Ulixi,
Devil Do: Commercium
sermonis,”
7
In mercant. lang., to practise,
exercise, follow
any trade or profession: 8. In
relig. lang., like the Gr. rhezein,
to perform or celebrate a
religious rite; to offer sacrifice,
make an offering, to sacrifice:
Devil Do: Mousa
II. mousa,
as Appellat., music, song, “m.
stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
“Kanakhan
.Clanging Brass
Theias
as many as made them hope by divinations,
Madness caused by Ritual
worship
as divine, “Puthagoran
[Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron
mousas”
S.Tr.643
(lyr.); PLAYING THE LYRE
“Aiakō
moisan
pherein”I.
bear or carry a load, A Laded Burden
I challenge Gilbert Bilezikian to cite a text from Genesis to
Revelation which gives men any authority to be the HEAD PASTOR
PERSON in what God defines as a School of the Word and PREACHING
is defined as READING the Word for Comfort and doctrine with not
collection plate to pay for the "Free Water of the Word."
GOD SPEAKS IN PARABLES TO HIDE FROM THE WISE (SOPHISTS) FROM THE
FOUNDATION OF THE WORLD. False teachers claiming some
authority and "selling learning at retail" cannot grasp that
they are under strong delusions and that it is good enough to
fool most of the peoplel most of the time.
God did not make men DOMINANT in the sense of selling
theology degrees for men to become Senior Pastor where
dominance happens when one person MOUNTS the podium: Christ
and Paul in 1 Corinthians 1 denounce podiums and counters of
shekals. So, let's all agree: Galatians 3:28 says that there
is NEITHER male nor female: there is ONE
father or teacher. Bilezikian wants to make the passage read BOTH
MALE and female.
Gilbert Bilezikian is the guru of feminists and
effeminate theologians wanting to get a dole as a CRAFTSMEN
performing religious rituals and functions FOR the
laity. The Purpose Driving is to create more Pulpit
Ministers or clergy. I will supply most of the context to
refute the scattered raw assertions not knowing the definition
of words nor the whole story. I will add chapter 3 which
defines the Eve, Vires, Venum, Venus "parable" which only
careless theologians assign to the creation of the female who
is the mother of your children.
Scripture is written for our LEARNING and the Church is a
School of Christ in the prophets and apostles. It would be
dishonorable to rewrite Plato to fit modern degenerate culture
and worse to think that one can rewrite the Resource for the
Teaching of Christ in the Prophets and apostles. More
vile based on Paul and the Greek culture would be to "sell
lerning at retail" where the authority outlawed for men and
women is the self-authoring of modern christianism.
After the fall into musical idolatry by women musicians,
Moses wrote an inverted but retrospective version of the FIRST
CREATION ACCOUNT which the Hebrews now "Egyptians" understood
and which is recorded on clay tablets. For instance,
Gen. 1:1 In the beginning God
[ELOHIM] created the heaven and
the earth.
Gen. 1:2 And the earth was without form, and void;
and darkness was
upon the face of the deep.
And the Spirit [breath]
of God moved upon the face of the waters.
The Spirit OF Christ said that Jehovah-Elohim or Lord-God DID
NOT make that unholy mess.
To begin with the ELOHIM cast down the heaven
and the earth. Lucifer is said to have been cast as
profane onto the earth: the word is h2490 Chalal which defines
the people beginning to call themselves gods: the word
gives rise to Lucifer, blowing the flute, polluting or
prostituting.
The Darkness or IGNORANCE of the Sumerian "casting down" c.
ad 4000 is the creation version to which Jehovah-God sentenced
Israel because the women musicians led them into playing
instruments and playing with one another.
New
patterns of Christian worship appear to have been more
difficult for women to adopt than men, as they had not known the dignified rite
of Apollo or Zeus. For the most part,
their religious expression had been accompanied by
extravagances of every sort. We may quote Iamblichus again:
We
affirm, accordingly, not only that the shoutings and choric songs are sacred to the gods, each and
all of them, as being peculiarly their own, but likewise
that there is a kindred relationship between them in
their proper order . . . and the peculiar usages of Sabazian
[Jewish]worship make ready for the Bacchic
enthusiasm, the purifying of souls, and deliverances
from old incriminations, their respective inspirations are,
accordingly, different in every important particular.
Thou
seemest to think that those who are enrapt by the Mother
of the gods are males,
for thou callest them, accordingly, 'Metrizontes' yet that is not true, for the
'Metrizontesae' are chiefly women (op cit., pp.
121-123
Such
women must learn that they were purified
not through shouting but through the blood of Christ and through
the washing of the water of the Word.
"Long
before Israel's existence, we find in Akkadian tablets the
word halhallatu for 'double clarinet,'
and we have many ancient representations of this
instruments... Extremely popular for SECULAR purposes, the clarinet was
played at WEDDINGS, BANQUETS, and FUNERAL. At funerals it served as accompaniment
to the customary WAILING women; this is the meaning of Matt. 9:23. The chief characteristics
of the clarinet were: popularity, juxtaposition with hand
drum and lyre, expression
of extreme
emotionalism, and symbolic meaning of FERTILITY and RESURRECTION." (Int. Std. Bible Dict., p.
472).
However, in Genesis 2 Moses corrected the Babylonian or
Egyptian version. The Spirit OF Christ in the prophets said:
Creation Ne nihilo is not based on the Bible: Genesis being a
history of the Hebrew People and not the creation of the
universe speaks of ordering a CHAOS. Literally Genesis
1:1 says that the elohym created the earth. The word
BARA can just as easily mean CAST DOWN as when Lucifer was
Cast Down.
Jehovah DID NOT create the void and empty state:
Is. 45:18 For thus saith the LORD [Jehovah]
that created the
heavens;
God [the only REAL
Elohim] himself that formed the earth
and made it;
he hath established
it,
he created it not
in vain,
he formed it to be
inhabited: [squeezed itinto shape)
I am the LORD; and
there is none else.
Is. 45:19 I have not spoken in secret,
in a dark place of the
earth: I said not unto the seed of Jacob,
Seek ye me in vain: (tohu)
I the LORD speak
righteousness, I declare things that are right.
Is. 45:21 Tell ye, and bring them near; yea, let them take
counsel together:
who hath declared this
from ancient time?
who hath told it from
that time? have not I the LORD?
and there is no God
else beside me;
a just God and a
Saviour; (Yasha)
there is none beside
me.
After the women-led musical and trinitarian idolatry at Mount
Sinai God separated or SECTED OUT the godly people from the
Civil-Military-Clergy whom God had abandoned to worship the
starry host. Because Israel was sentenced back to
capptivity and death Moses wrote to warn the LITTLE FLOCK not
to imitate the religion he describes beginning in Genesis.
The host of Eloyhim in the NEGATIVE Babylonian account which
the musical idolaters worshipped. in paganism:
Hermaphroditus was the child of Aphrodite and Hermes. [Kairos, Venus and Mercury)] He was a minor
deity of bisexuality and effeminacy. According to Ovid
he merged bodies with a water nymph,
becoming a creature of both sexes. His name is the basis for
the word hermaphrodite. vocabitur virago quoniam de viro sumpta est
vŏco
mulieres
vocatae
sunt,”
succeeded to a share, bring to destruction, reduce
to ruin, destroy, id. Cat. 1, 5, 12.
II. Transf., as a term of reproach, a woman,
i. e. a coward, poltroon: “non
me
arbitratur
militem,
sed
mulierem,”
Plaut. Bacch. 4, 8, 4.
Defining Eve or Evah
(abomination) as parable-speak as:
vĭrāgo
, ĭnis, f. virgo, I.a man-like, vigorous,
heroic maiden, a female warrior, heroine,
virago, Minerva, Diana, Juturna, of
an Amazon, of Eve,
Vulg. Gen. 2, 23.
vīrus
A. A poisonous liquid, poison,
venom, virus (syn. venenum). 1. Lit.,
Cic. Arat. 432; Verg. G. 1, 129;
3, 419; Ov. Tr. 3, 10, 64;
Plin. 34, 17, 48, § 160:
“amatorium,”
Hislop notes that: "The Primeval or Creative god
was mystically represented as Androgyne,
as combining in his own person both sexes
(Ibid.), being therefore both Janus and Cybele at
the same time.
In opening up the Mysteries,
therefore, of this mysterious divinity, it
was natural that the Pontifex should bear the key of
both these divinities. Janus himself, however, as
well as Pluto, was often represented with more
than one key.
"This Phaethon (son of
Helios), or Lucifer, who
was cast down is further proved to be Janus; for
Janus is called "Pater Matutinus" (HORACE); and the meaning of this name
will appear in one of its aspects when the meaning of the
name of the Dea Matuta is ascertained. Dea Matuta signifies "The kindling or
Light-bringing goddess," * and accordingly, by Priscian, she is
identified with Aurora."
Zoe or Sophia-Zoe is the feminine from of Lucifer and she forces the males into musical
worship teams.
Elsewhere Hislop notes: "The name, as given in Greek by Berosus, is
O-annes; but this is just the very way we might
expect "He-anesth," "the man," to appear in Greek.
He-siri, in Greek, becomes Osiris; and He-sarsiphon, Osarsiphon;
and, in like manner, He-anesh naturally becomes Oannes. In
the sense of a "Man-god"
Osiris was worshiped under the literal bull Apis and
idolized as the golden calf at Mount Sinai. The "because of
transgression" sin which brought on the Law was the musical
worship they brought with them from Egypt.
WHAT THE FEMINIST WANT TO IMPOSE IS DEFINED IN GENESIS BUT
HIDDEN FROM THE WISE, SOPHISTS MEANING SPEAKERS, SINGERS AND
INSTRUMENT PLAYER.
vĕnĭo
, “tumulum
antiquae
Cereris
sedemque
sacratam
Venimus,
“mercator
venit
huc
ad
ludos,”
id. Cist. 1, 3, 9:
With inf.: “parasitus
modo
venerat
aurum
petere,”
Plaut. Bacch. 4, 3, 18:
A. In gen.: “vides,
quo
progrediente
oratione
venturum
me
puto,”
Cic. Rep. 1, 40, 62.
mercātor
I.a trader, merchant, esp.
a wholesale dealer (opp. to caupo, a retailer; class.).
A. A dealer, speculator: B. A
buyer, purchaser: “signorum,”
Cic. Verr. 1, 20, 60:
“veneni,”
Juv. 13, 154.
vĕnēnum,
“avaritia
pecuniae
studium
habet:
ea
quasi
venenis
malis
imbuta
corpus
animum
que
virilem
effeminat,”
Sall. C. 11, 3.—
b. Trop., mischief, evil, destruction
(rare, and not in Cic.): “discordia
ordinum
est
venenum
urbis
hujus,”
2. Lit., a magical potion, charm:
b. Trop., charm, seduction:
aetas et corpus “occultum
inspires
ignem
fallasque
veneno
(i.
e.
amoris),”
Verg. A. 1, 688.—occŭlo
“occulta
conjurationis
retexere,”
id. ib. 15, 74: “occulta
cordis,”
Vulg. 1 Cor. 14, 25:
Teaching the Word is the MAGIC for exposing or disposing:
1Cor. 14:25 And thus are the secrets of his heart made
manifest; and so falling down on his face he will worship God,
and report that God is in you of a TRUTH.
vēnus , to
sell , m., or vēnum (vaen- )
Form veno (post-Aug.): “posita veno irritamenta luxus,”
Tac. A. 14,
15: “quae veno exercerent,
b. Acc. venum
(class.): “dare aliquem venum,” to
sell, Liv. 24,
47, 6: “venum cuncta dari,”
WOMEN ARE USED (THEY BOAST) BECAUSE THEY KNOW THAT THEY CREATE
THE LADED BURDEN JESUS DIED TO REMOVE AND PAUL OUTLAWED FOR THE
ASSEMBLY.
vēnus , to
sell , m., or vēnum (vaen- )
Form veno (post-Aug.): “posita veno irritamenta luxus,”
Tac. A. 14,
15: “quae veno exercerent,
b. Acc. venum
(class.): “dare aliquem venum,” to
sell, Liv. 24,
47, 6: “venum cuncta dari,”
irrītāmentum
(inr-
), i, n. id., I.an incitement, incentive,
provocative incitamentum,
invitamentum,
illecebra):
irritamentis
iras
militum
acuere,”
Liv. 40, 27:
“certaminum
equestrium,”
id. 30, 11:
“gulae,”
Sall. J. 89, 7:
“invidiae,”
Tac. A. 3, 9:
“pacis,”
id. Agr. 20;
cf.: “belli,
non
pacis,”
Just. 31, 7, 9: “opes,
inritamenta
malorum,”
Ov. M. 1, 140:
“Veneris
languentis,”
Juv. 11, 16.—Of
things, a provocation, obstruction
acting as a dam: “(fluvius)
insulis
inpactus,
totidem
incitatus
inritamentis,”
Plin. 5, 9, 10, § 54.
incĭtāmentum
, i, n. id., I.an incitement, inducement,
incentive. * Cic. Arch. 10, 23:
“educandi,”
Plin. Pan. 27, 1: “turbarum,”
“acerrima
seditionum
ac
discordiae
incitamenta
interfectores
Galbae,”
id. H. 2.
23.
Gilbert Bilezikian:
1. The Challenge
Cite a
text from the creation account in Genesis 1 and 2
that enjoins or entitles men to exercise authority or leadership
over women, or that designates men as "head" or "spiritual
head" over women.
The command was to PREACH the Word by READING the Word on the
sabbath or REST DAYS. We know that the synagogue always
existed because Jacob cursed Levi and warned everyone not to
attend their synagogues nor enter into covenant with them. Moses
is looking backward after the women musical performers brought
on the worship of the golden calf representing the always-pagan
Egyptian trinity. Theology is a word which defines only
the study and worship of Apollo (Abaddon, Apollon) or other
astrial deities. Bilezikian as a theologian does not follow the
text and it is difficult to follow the scatter. I have
listed most of Genesis 1 and 2 in context.
Dr.
H. Christopher
With this form of worship nothing
could have been in greater contrast than that of the
synagogue. Here the men and women of all tribes
could meet and worship; here there were no distinctions
made [355] in regard to any state or condition of society;
here there was only spiritual or devotional worship,
a worship of the heart, and
not one of symbols, rites, and ceremonies.
In this worship there was no sacrifice of
animals, no rites and ceremonies, no
burning of incense, no priestly robes,
no mitred priest, with his breastplate and urim and
thumin; nothing was found in the synagogue that
pertained to the temple, because disallowed.
It was devotional worship of
the people, and not the symbolic worship of
specially ordained priests and legally appointed sacrifices,
rites, and ceremonies. It was grounded on piety, and came
from the heart, and not on symbols and external ordinances.
Gilbert Bilezikian:
Driven Purpose is to give permission for women to rule over with
a god-like authority just like men "rule over" with anti-god
authority for performing rituals which God in Christ outlawed.
The ekklesia consists of all baptized believers whose spirits
have been translated into a heavenly kingdom. That kingdom does
not come with observation meaning religious observations.
The citizens in a local area assemble ONCE A WEEK by command and
example to "use one mind and one mouth" to teach "that which is
written for our learning." Doctors of the law or
theologians are excluded because "they take away the key to
knowledge." It is obvious that Bilezikian is not willing to READ
the word without constructing dogma.
Gen. 1:23 And the
evening and the morning were the fifth day.
Gen. 1:24 And God said, Let the earth bring forth
the living creature after his kind, cattle, and
creeping thing, and beast of the earth after his kind: and it
was so.
The
Goddess as Lady of Beasts was known to the
people of Sumer, Crete, and the Indus Valley
(India). Her name is largely unknown because worship of
her predated writing. She was also known as the Cosmic
Creatrix, the creative, fertile, life-giving force.
Her special animals were held sacred as
manifestations of the deity herself. She is
depicted here pregnant, surrounded by pregnant animals,
which speaks of her as a powerful fertility figure. She
usually appears enthroned with a lion at her side
indicating sovereignty and strength.
Initially a Hunter Goddess
and Lady of the Beasts of Kolchis named Aeaea 'ululation,'
she became the funerary Goddess of the island known by her
name. Kalypso 'concealer,' Argeia 'bright,' and often
Medea 'wise one' who was sometimes called her neice instead.
Klymene's daughters were the keepers of golden horned cattle
in the lands of the Dead, the Heliades or Merope
'eloquent' or 'bee eater,' Helia 'sun,' Phoebe 'bright,' Aetheria 'heavenly one,' Dioxippe 'divine mare,'
Lampe
Gen. 1:25 And God [Elohim] made the beast
of the earth after his kind, and cattle after their
kind, and every thing that creepeth upon the earth after his
kind: and God saw that it was good.
Note that there are two creation accounts because Moses is
inverting the Babylonian-Sumerian cosmology for Israel now
sentenced back to Assyria and Babylon for slavery and death:
this was the result of the women musicians inducing both playing
musical instruments and playing with one another at Mount Sinai.
Jesus said that truth had been hidden from the clergy from the
foundation of the world.
Gilbert Bilezikian
The Facts
There
is not a hint, not even a whisper about
anything like a hierarchical order existing between
man and woman in the creation account of Genesis, chapters 1
and 2. In fact, the exact opposite is
clearly taught in these two chapters. Both man
and woman were made in God's image (1:26-27) and they both
participated in God-assigned ministries without any role
distinctions (1:28).
God
defined the "ministries" by the word servant.
Gen. 1:26 And God said, Let us make man in
our image, after our likeness:
and let them have dominion
over the fish of the sea,
and over the fowl of the air,
and over the cattle,
and over all the earth,
and over every creeping thing that
creepeth upon the earth.
hŏmo
Hebr. Adam, a human being, man.
but homo, sing., is used of the human race,
mankind (= homines, genus humanum),
when it has no predicate joined with it: a. In a good
sense (cf. vir), a man, as a reasonable or moral
being:
H120 ’âdâm aw-dawm' From H119 ; ruddy, that is, a human
being (an individual or the species, mankind, etc.):—X
another, + hypocrite, + common sort, X low, man (mean, of low
degree), person.
H119 ’âdam aw-dam' To show blood (in the face), that
is, flush or turn rosy:—be (dyed, made) red (ruddy).
God was/is not triplet: the historical trinity view is that God
is complete within himself and He needs no helpers.
The Father thinks or conceives
The Spirit (not the mother, dove etal) BREATHS
The Son articulates the WORDS. The Word or logos is the
regulative principle and OUTLAWS Bilezikian's role.
The facts are that Moses is repudiating the Babylonian thesis in
this first creation:
God took something OUT of man like a virus: this
probably speaks of the
universal belief that life was "male and female"
and self fertilizing.
Hermaphroditus was the child of Aphrodite and Hermes.
[Kairos, Venus and Mercury)] He was a minor
deity of bisexuality and effeminacy. According to Ovid
he merged bodies with a water nymph,
becoming a creature of both sexes. His name
is the basis for the word hermaphrodite.
vocabitur virago quoniam de viro sumpta est
Because the point of IT is, a
preside over public performance role in an assembly for
worship which violates the purpose of everyone being silent
while a senior male FEEDS or tends the flock by "teaching that
which has been taught." Any female seduced into the role of
preacher intends to feed the LAMBS with raw meat besides the
sound of rushing water. Therefore, by making NEITHER
male nor female into BOTH male and female Bilezikian INTENDS
that women rule over men in the assembly just like the men
rule over all other men.
Fēmĭna
“tunc
femina
simplex,”
the female character undisguised, Juv. 6, 327
Applied as a term of reproach to effeminate men,
Gen. 1:28 And God
blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have
dominion over the fish of the sea, and over the fowl of the
air, and over every living thing that moveth upon the earth.
Gen. 1:29 ¶ And God said, Behold, I have given you every herb
bearing seed, which is upon the face of all the earth, and
every tree, in the which is the fruit of a tree yielding seed;
to you it shall be for meat.
Gen. 1:30 And to every beast of the earth, and to every fowl
of the air, and to every thing that creepeth upon the earth,
wherein there is life, I have given every green herb for meat:
and it was so.
Gen. 1:31 ¶ And God saw every thing that he had made, and,
behold, it was very good. And the evening and the morning were
the sixth day.
Gen. 2:1 ¶ Thus the heavens and the earth were finished, and
all the host of them.
Gen. 2:2 And on the seventh day God ended his work
which he had made; and he rested on the seventh
day from all his work which he had made.
Gen. 2:3 And God blessed the seventh day, and
sanctified it: because that in it he had rested from all his
work which God created and made.
Gen. 2:4 These are the generations
of the heavens and of the earth
when they were created,
in the day that the
LORD God made the earth and the heavens,
Gen. 2:5 And every plant of the field
before it was in the earth, and every herb of the field
before it grew: for the LORD God had not caused it to rain
upon the earth, and there was not a man to till the
ground.
Gen. 2:6 But there went up a mist from
the earth, and watered the whole face of the ground.
Note what is not said of Eve if you want
to get technical. Both Adam and Eve carry messages of
Babylonian religion to which the Israelites at Mount
Sinai were being abandoned.
MOSES
GIVES THE JEHOVAH-ELOHIM ACCOUNT IN CHAPTER TWO.
Gen. 2:7 And the
LORD God formed man of the dust of the ground, and breathed
into his nostrils the breath of life; and man became a
living soul.
Gen. 2:5 And every plant of the field
before it was in the earth, and every herb of the field before
it grew: for the LORD God had not caused it to rain upon the
earth, and there was not a man to till the ground.
Gen. 2:6 But there went up a mist from
the earth, and watered the whole face of the ground.
Gen. 2:7 And
the LORD God formed man of the dust of the ground,
and breathed into his
nostrils the breath of life;
and man became a living soul.
Note what is not said of Eve if you want
to get technical. Both Adam and Eve carry messages of
Babylonian religion to which the Israelites at Mount
Sinai were being abandoned.
Gen. 2:7 And the
LORD God formed man of the dust of the ground, and breathed
into his nostrils the breath of life; and man became a
living soul.
In the old
paradigm it was ADAM who was lovingly formed and BREATHED the Spirit of
Life into Him.
H1129 bânâh baw-naw' A
primitive root; to build (literally and
figuratively):—(begin to) Formo
build (-er), obtain children, make, repair, set (up),
X surely “personam
formare
nevam,”
to invent, trims, embellishes them,
In-spīro to breathe
into, inspire, excite, inflame:
“occultum
ignem,
Of religious feeling or
influence, to inspire: “unde
adhuc,
qui
inspirari
solent,
fatuari
dicuntur,”
THE SEPARATION OF EVE (VENOM, VENUS) FROM ADAM
MOSES BEGINS AGAIN TO CONDEMN THE ISRAELITES WHO HAD
FALLEN INTO MUSICAL IDOLATRY OF A TRINITY LED BY WOMEN.
Gen. 2:8 And the LORD God
planted a garden eastward in Eden; and there he put the MAN
whom he had formed.
No Eve yet
părădīsus
, i, m., = paradeisos,
“in
paradiso,
hoc
est
in
viridario,”
Aug. Serm. 343, n. 1; Vulg. Gen. 2, 8:
malorum. an orchard, id. Cant. 4, 13.—
B. Paradise, the abode of the blessed,
Tert. Apol. 47; id. Carm. Judic. Dom. 195: Vulg. Ecclus. 44, 16; id. Luc. 23, 43.—
To repudiate the pagans, the first creation is Adam a red-faced
human who could blush in conflict with the World Rulers or
principalities and powers.
Gen. 2:9 And out of the ground made the LORD God
to grow every tree that is
pleasant to the sight, and good for food;
the tree of life also in
the midst of the garden,
and the tree of knowledge
of good and evil.
Gen. 2:10 And a river went out of Eden to water the
garden;
and from thence it
was parted, and became into four heads.
ē-grĕdĭor Neutr.,
to go or come out, come forth
Gen. 2:11 The name of the first is Pison:
that is it which
compasseth the whole land of Havilah, where there is gold;
Gen. 2:12 And the gold of that land is good: there is
bdellium and the onyx stone.
Gen. 2:13 And the name of the second river is Gihon: the
same is it that compasseth the whole land of Ethiopia.
Gen. 2:14 And the name of the third river is Hiddekel:
that is it which
goeth toward the east of Assyria.
And the fourth
river is Euphrates.
IN THIS NEW, SEPARATED REALM ONLY ADAM ENTERS.
Adam as the composite is the story of the Elohim or the
generally held understanding of mankind.
Gen. 2:15 And the LORD God took the man,
and put him into
the garden of Eden to dress it and to keep it.
Gen. 2:16 And the LORD God commanded the man,
saying,
Of every tree of
the garden thou mayest freely eat:
Gen. 2:17 But of the tree of the knowledge of good and evil,
thou shalt not eat of
it: for in the day that thou eatest thereof thou shalt surely
die.
Gilbert
Bilezikian: The
creation order established oneness, not hierarchy
(2:24).
Gen. 2:23 And Adam said,
This is now bone of my bones, and flesh of my flesh:
she shall be called Woman, because she was taken out of Man.
Gen. 2:24 Therefore shall a man leave
his father and his mother,
and shall cleave unto his wife: and they shall be
one flesh.
The
first indication of a hierarchical order between man and
woman resulted from the entrance of sin into the world
(3:16). The subordination of women to men was
not part of God's original design. It resulted from
the violation of God's creation order.
God never designs FALLS.
However, because Eve (Vires, Venom) sought to get a child
from a "god" she became the prototype of the very nature
of women who are not men with long hair.
The use of the word "helper" for
the woman reinforces the relation of non-hierarchical
complementarity that existed between the man
and the woman prior to the fall (2:18).
God made Eve to
be a helper. Eve was not born a helper. The
story--if not Babylonish--would prove that making
women was not God's idea in the first place.
Made: In-vĕnĭo A.
To find out, to invent, effect.
C. To find out, invent, devise,
contrive how to do a thing:
Not to RULE OVER:
adjūto
to help, to be serviceable
to, to assist: “istocine
pacto
me
adjutas?”
Plaut. Ps. 1, 1, 81;
“id
adjuta
me,
quo
id
fiat
facilius,
Plaut. Ps. 1, 1, 81
PSEUDOLUS
My family was always a dryeyed one.
CALIDORUS
Won't you attempt to assist me at all?
“humus,”
easy to cultivate, mellow,
Curt. 4, 6, 5:
“arcus,”
Val. Fl. 1, 109:
“jugum,”
easy to climb,
When the word is used of
God HELPING people it has nothing to do with ruling over
man. When people refuse to obey the WORD of God and fall
into ruin, God HELPS them if they repent but He does not PREACH
OVER them or DICTATE their action. Women are
not gods.
Sĭmĭlis
1. like, resembling,
similar — (γ).
With gen. and dat. together: “tum
similes
matrum
materno
semine
fiunt,
Ut
patribus
patrio,”
Lucr. 4, 1211:
Venus is Lucifer
or Zoe or EVE or EVAH (abomination) among dominant
females to which the "scholars" must bow or get a real job.
Lucr.
4.1211
And when perchance, in mingling seed with his,
The female hath o'erpowered the force of male
And by a sudden fling hath seized it fast,
Then are the offspring, more from mothers' seed,
More like their mothers; as, from fathers' seed,
They're like to fathers. But whom seest to be
Partakers of each shape, one equal blend
Of parents' features, these are generate
From fathers' body and from mothers' blood,
When mutual and harmonious heat hath dashed
Together seeds, aroused along their frames
By Venus'
goads, and neither of the twain
Mastereth or is mastered. Happens too
That sometimes offspring can to being come
In likeness of their grandsires, and bring back
Often the shapes of grandsires' sires, because
Their parents in their bodies oft retain
Concealed
many primal germs, commixed
In many modes, which, starting with the stock,
Sire handeth down to son, himself a sire;
Whence Venus
by a variable chance
Engenders shapes, and diversely brings back
Ancestral
features, voices too, and hair.
instīgo “in
arma,”
to rouse to arms, Vell. 1,
12: “canem
in
aliquem,”
to set [dogs] on one,
The clergy would ENCOMPASS Jesus as DOGS. They are a.
A shameless, vile person, b. A
fierce or enraged person, 2. As
the regular designation of the hangers-on or parasite.
All religious operatives were called PARSITES and the
designation DOGS is not out of line with the DIVINA as
the product of the witches almost always female.
Tergeminus, i. e. Cerberus.
“called
also
viperius,”
“Tartareus,
“triformis,
Echidnaea.
trĭformis having
three forms, shapes, or natures;
threefold, triple, triform Diana,
who was also Luna and Hecate, Hor. C. 3, 22, 4;
called also triformis dea, Ov. M. 7, 94:
“mundus,
because
composed
of
air, earth, and water,” id. ib. 15, 859.
Hor.
Od. 1.27 Poor youth!
O, you deserved a better flame!
What wizard, what Thessalian spell,
What god can save you, hamper'd thus?
To cope with this Chimaera fell
Would task another Pegasus.
Lectio Divina as opposed to READING the Word is the
Thessalian WITCH.
stĭmŭlus
As a term of abuse of slaves: i. e. an evil is
aggravated by foolish opposition, kick against
the pricks, Ter. Phorm. 1, 2, 28.—
vexes, irritates, torments, or, more freq., that which
spurs on, incites, . A sting, torment,
pang:
The
biblical text becomes violated when the word
"helper" is wrenched away and lifted out of this specific
context to be given other meanings that demean women by
reducing them to the level of "complements" or docile
conveniences created to improve the quality of male
life.
Maybe God and Paul warned about USING
women's authority "both erotic and sexual" as clergy
preachers, worship leaders or shepherds when the sellers
of simony intend to make it certain that she can never
follow the instructions God commanded Eve to CLEAVE to his
wife and prevent her from becoming a TEACHER or
interpreter in her encounter with Satan. Paul said that
she was wholly seduced as a young virgin is seduced so
that "Cain was OF that wicked one." Paul issued the
warning because only females or the effeminate fell into
rhetoric, singing, playing instruments and fabricating
their songs and sermons.
In the account of the created order within
which every relation of authority is carefully spelled out
(1:26, 28; 2:17), there is not the slightest suggestion of
a structure of authority existing between the man and
the woman. Instead, the explicit evidence provided in
those texts describes both as participating cooperatively in
reflecting the image, and both fulfilling jointly the
tasks of rulership and dominion without the necessity of
a structure of hierarchy between them.
Gilbert Bilezikian:
claims for Eve the same power as the Almighty.
Gen.
2:18 And the LORD God said, It is not good that the
man should be alone;
I will FASHION
him an help meet for HIM
Notice that we do not have an EVE and
God is going to create ANIMALS which harkens back to the
first creation account.
făcĭo 1. With a double object, to make
a thing into something, to render it something
3. With gen., to
make a thing the property of a person, subject
it to him: to reduce to subjection under a person
or power:
Eve is not a GOD or EL person but a SERVANT. Jesus came
with the full authority of God but he put on the clothing of a
servant or ezer and not that of a GOD.
h5828.
ezer, ay´-zer; from 5826;
aid:—help. 5826. {azar, aw-zar´; a primitive
root; to surround, i.e. protect or aid:—help, succour.
h5826. azar,
aw-zar´; a primitive root; to surround, i.e. protect or
aid:—help, succour.
First proof that Eve was to be superior
like God
Ex. 18:4 And the name of the other was Eliezer;
for the God
[ELohiym] of my father, said he, was mine help, [Eliyezer]
and delivered me
from the sword of Pharaoh:
Jehovah is the only TRUE
Elohiym. God is our Helper (Eliyeze) but EVE was NOT
Jehovah my helper.
461. Eliyezer, el-ee-eh´-zer; from 410 and
5828; God of help; Eliezer, the name of a Damascene and of
ten Israelites:—Eliezer.
h5828 of Eve simply means that she was to be Adam's HELPER
rather than the DOMINANT
Eve is not ELehzer bu ezer
h410. EL ale; shortened from 352;
strength; as adjective, mighty; especially the Almighty
(but used also of any deity):—God (god), x goodly, x
great, idol, might(-y one), power, strong. Compare names in
“-el.”
Gilbert Bilezikian
claims what the
females derived from the TRIPLE GODDESS
In the
language of the Old Testament, a "helper" is one who
rescues others in situations of need. This
designation is often attributed to God as our rescuer.
The
word denotes not domesticity or subordination but competency
and superior strength
(Ex. 18:4; Deut. 33:26, 29; Psalm 33:20, 70:5, etc.).
As
"helper," she pointedly enabled him to become with
her the community that God had intended to establish through
their union. The word
"helper" is used specifically in this context of God's
deliberation to create community (2:18).
Deut. 33:26 There is none like unto the
God [EL] of Jeshurun,
who rideth
upon the heaven in thy help [Ezer], and in his excellency
on the sky.
Deut. 33:27 The eternal God is thy refuge,
and
underneath are the everlasting arms:
and he shall thrust
out the enemy from before thee; and shall say, Destroy
them.
Deut. 33:29 Happy art thou, O Israel: who is like unto
thee,
O people saved by
the LORD [Jehovah], the shield of thy help,
and who is the sword
of thy excellency!
and thine
enemies shall be found liars unto thee;
and thou shalt
tread upon their high places.
Was Eve or any
woman who exposes herself to the gaze and judgment of
males SUPERIOR IN STRENTH to God?
Psa. 33:18 Behold, the eye of the LORD
is upon them that fear him,
upon them that hope in his mercy;
Psa. 33:19 To deliver their soul from death, and to keep
them alive in famine.
Psa. 33:20 Our soul waiteth for the LORD [Jehovah]: he is our
help and our shield.
Psa. 33:21 For our heart shall rejoice in him, because
we have trusted in his holy name.
Gilbert Bilezikian: According
to the text, the woman was instrumental in
rescuing the man from being alone and, therefore,
God, in fact, offered Adam the beasts of
the field: He rejected God's will and it was GOD and not
Eve who MADE or fabricated Eve or "delivered" her from
Adam's side so he would not be hindered but helped after
being saved from his hermaphrodite form:
Be
GLAD that EVE represents the common mortal not
"breathed into" as opposed to Adam who has a divine spirit..
Gen. 2:18 And the LORD God
said, It is not good that the man should be alone;
I will make him an help
meet for him.
Gen. 2:19 And out of the ground the LORD God
formed every beast
of the field, and every fowl of the air;
and brought them unto
Adam to see what he would call them:
and whatsoever Adam
called every living creature, that was the name thereof.
vŏco
, āsaid, to call; to call upon, summon, invoke;
to call together,
in epos,
word; eipon,
said, to call; to call upon, summon, invoke;
to call together, convoke, etc. (cf.: appello, compello).
1. To cite, summon into court,
before a magistrate (syn. cito): “in
jus
vocas:
sequitur,”
Cic. Quint. 19, 61: tribuni
etiam consulem in rostra vocari jusserunt, Varr. ap. Gell. 13, 12, 6.—
5. To call by name, to name, denominate
(freq. and class.; syn. nomino):
Gen. 2:20 And Adam gave names to all cattle,
and to the fowl of the
air,
and to every beast of
the field;
but for Adam there was
not found an help meet for him.
adjūto
To help, to be serviceable to, to assist:
sĭmĭlis
resembling, similar 1. A
comparison, likeness, parallel case,
or example:
IN CONTRAST TO:
Stĭmŭla
(Sĭmĭla
, Liv. 39, 12),
ae, f. stimulus, I.
[select] the goddess who pricks on, excites,
stimulates to action or pleasure, Aug. Civ Del, 4,
11; 4, 16; “perh.
for
Semele,”
Ov. F. 6, 503;
Schol. Juv. 2, 3; cf
Sĕmĕlē
, ēs (Sĕmĕla
, ae, pure Lat. collat. form in the cass. obll.), f., = Semelē,
A. Sĕmĕlēďus
, a, um, adj., of or belonging to Semele: “proles,”
i. e. Bacchus, Ov. M. 3, 520;
5, 329; 9,
640: “Thyoneus,”
i. e. Bacchus, Hor. C. 1, 17, 22.—
Made: In-vĕnĭo A.
To find out, to invent, effect.
C. To find out, invent,
devise, contrive how to do a thing:
JEANENE
P. REESE: Fleming
notes, “Woman is specially and carefully
made by God’s hands, created from
the very material of man.” 2
Gen. 2:21 And the LORD God caused a deep sleep to fall
upon Adam, and he slept: and he took one of his ribs,
and closed up the flesh instead thereof;
Gen. 2:22 And the rib, which the LORD God had taken from
man,
made he a woman, and
brought her unto the man.
H1129 bânâh baw-naw' A primitive root; to
build (literally and figuratively):—(begin to) build
(-er), obtain children, make, repair, set (up), X surely
H6213
‛âśâh aw-saw' A primitive root; to do or make, in the
broadest sense and widest application:—accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy,
Job 40:15 Behold now behemoth,
which I made with thee; he eateth grass as
an ox.
Made is aedĭfĭco
“aedificare
diu
cogitare
oportet,”
Cato, R. R. 3, 1: “ecce
aedificat,”
Plaut. Mil. 2, 2, 56:
to build up, establish: And
(eccl.) in a religious sense, to build up, instruct,
edify. so Vulg. Exod. 1, 21:
“casas,”
Hor. S. 2, 3, 247.—
Educate
to Cogito
to think in some way in respect to one,
to be disposed towards, mature.
The
midwives were instructructed to destroy the Jewish
infants. This or abortion was a common way for a
woman to remove children she could not care for.
Exodus 1:[21] It happened, because the
midwives feared God, that he gave them families.
Gen. 2:23 And
Adam said, This is now bone of my bones, and flesh of my
flesh:
she shall be called Woman,
because she was taken out of Man.
God took something OUT of man like a virus: this
probably speaks of the
universal belief that life was "male and female"
and self fertilizing.
Hermaphroditus was the child of Aphrodite and Hermes.
[Kairos, Venus and Mercury)] He was a minor
deity of bisexuality and effeminacy. According to Ovid
he merged bodies with a water nymph,
becoming a creature of both sexes. His name is the basis for
the word hermaphrodite.
vocabitur virago quoniam de viro sumpta est
Gen. 2:24 Therefore shall a man leave his
father and his mother,
and shall cleave
unto his wife: and they shall be one flesh.
JEANENE
P. REESE: In
the Genesis account God made the woman to be a helper/partner
to the man. Yet God commanded Adam to leave father
and mother and cleave to his wife (2:24),
Adam didn't
have a mother: this was a PATTERN to be
followed. Each
man is to make his own way but cleaving to his wife
does not make Adam
INFERIOR! Adam did NOT cleave to Eve or
protect her and she went off to deal with the
serpent (a musical enchanter(ess) and got seduced
proving that her
EDIFICATION by God did not mean that God breathed inspiration
into her.
a directive
that “counteracts a patriarchal culture,
which would command the wife instead.” 5
Evans notes that the word “cleave” used in Gen 2:24 “is
used almost universally for
a WEAKER cleaving to a stronger.
If a man cleaves
to, loves and protects her does this mean that he is
WEAKER and the loved is the SUPERIOR? All of the MALE historic
scholars understood the text:
Theophilus
to Autolycus Therefore said Adam to Eve, "This
is now bone of my bones, and flesh of my flesh." And
besides, he prophesied, saying, "For this cause shall a
man leave his father and his mother, and shall cleave
unto his wife; and they two shall be one flesh; "57
which also itself has its fulfilment in ourselves. For
who that marries lawfully does not despise
mother and father, and his whole family connection, and
all his household,
cleaving to and becoming
one with his own wife, fondly preferring her?
So that often, for the sake of their wives, some submit
even to death.
57 Gen.
ii. 24. [Kaye justly praises our author's high estimate of
Christian marriage. See his Justin M., p.
128.
Gen. 2:25 And they were both naked,
the man and his wife, and were not ashamed.
Gen. 3:16 Unto the woman he
said, I will greatly multiply thy sorrow and thy conception;
in sorrow thou shalt bring forth children; and thy desire
shall be to thy husband, and
he shall rule over thee.
Gen 3:16] mulieri quoque dixit multiplicabo aerumnas tuas et conceptus tuos in dolore paries filios et sub viri potestate eris et ipse dominabitur tui
If you cannot
grasp parables or
figurative language used to fool the clergy you must
conclude that God didn't envision woman as a separate
being but CLONED HER.
Moses tells the INVERTED story which makes life more rational.
H802 ’ishshâh
nâshı̂ymish-shaw', naw-sheem'
The first form is the feminine of H376 or
H582 ; the second form is an irregular plural; a woman (used
in the same wide sense as H582 ).:—[adulteress,
each, every, female, X many, + none, one, + together, wife,
woman.
Paul said that Eve
was WHOLLY seduced and Cain was OF that wicked one.
H582 ’ĕnôsh en-oshe' From H605 ;
properly a mortal (and thus
differeing from the more dignified
H120 ADAM ); hence a man in general
God did not breath inspiration to this generic woman who almost
universally presumed that her ability to entice and seduce meant
that she was to speak for the "gods." In all of Paul's
restrictions of women it is directed to women who got a NEW
PARADIGM to replace the old written Scriptures.
