la^l-eō
talk, chat, prattle the twittering of the
swallow was prov. used of barbarous tongues by the Greeks,
poetry,
II.
chatter, opp. articulate speech, as LOCUSTS
locusts, chirp, Theoc.5.34; mesēmbrias
lalein
tettix
(sc. eimi),
a very grasshopper to chirp at midday
III
of musical sounds, “aulō
laleō”
Theoc.20.29; of
trees, v.supr.1.2; “di'aulou
ē
salpiggos
OPPOSITE. legō,
kheli_d-ōn
the twittering of the swallow was prov. used of
barbarous tongues by the Greeks
GRACE
CENTERED
FORUM HAS a
Restoration
Movement Forum but refuses to allow
Members of Churches of Christ to post.
This is proof of a LACK OF GRACE. YOU HAD BETTER READ THE
WHOLE THING WHICH PROVES THAT:
The Milling Multitude are the BEAST or EARTH
people. Made by the 'gods' or ELOHIM were aborigines without a
soul or Spiirit.
God made Adam from an ABORIGINE or DUST and made him a living
soul able to communicate with him.
The Lord God denied that the creation by the elohim was His
creation. He made man upright.
Eccl. 7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.Wycliffes_Shillelagh.Grace.Centered.Magazine.html
Shannon.Clarkson.Rains.Women.in.Worship.html
Becky.Frazier.Golden.Calves.Then.Now.html
The Levites
Soothsayers or Sorceres
Hebrew mythology and Professor
Goldziher told his brethren 20 years ago, they were the
ancient Lci-uns or desert sorcerers, Lu-ls or Lavi-s or serpent
enchanters — quasi "medicine men," who
conjured with serpents like Shamans and many Yogis : hence
called aubi, obi (ophi) or obias who arc common throughout
Asia and Africa. The Lui, anglice Levite, is from, Lu, "entwin
ing or wreathing," hence "the serpent one," and
the Tvh, Lute or serpent specialized in Job's dragonian
divinity the Lui-ihan \JV"h anglice Leviathan, iii. 8, xxvi.
13 ; Is. xxvii. 1
3881. לֵוִיִּי Leviyiy, lay-vee-ee´; or לֵוִי Leviy, lay-vee´; patronymically from 3878; a Levite or descendant of Levi:—Leviite.Exodus 15:[20] sumpsit ergo Maria prophetis soror Aaron tympanum in manu egressaeque sunt omnes mulieres post eam cum tympanis et choris
3878. לֵוִי Leviy, lay-vee´; from 3867; attached; Levi, a son of Jacob:—Levi. See also 3879, 3881.
3882. לִוְיָתָן livyathan, liv-yaw-thawn´; from 3867; a wreathed animal, i.e. a serpent (especially the crocodile or some other large sea-monster); figuratively, the constellation of the dragon; also as a symbol of Bab.:—leviathan, mourning.
Ex.15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Prophe-ta I. a foreteller, SOOTHSAYER prophet... oraculorumque interpretes, sacerdotes Aegyptiorum, quos prophetas vocant, Aegyptius, propheta primarius As a priestess of Hathor Miriam was A PRIMARY PARASITE of the FIRST SPEAKER.
John in Revelation 18 as well as ALL definitions of arusal singing and instruments calls it SORCERY used to DECEIVE the whole world. The Iraelite NATION was DECEIVED here and later by usurping women.
A. one who speaks for a god and interprets his will to man
Prophêt-ês A. one who speaks for a god and interprets his will to man, Dios p. interpreter, expounder of the will of Zeus, 2. title of official keepers of the oracle at Branchidae, b. in Egyptian temples, member of the highest order of the clergy, priest, 3. interpreter, expounder of the utterances of the mantis [Mad Women Corinth]
Mantis diviner, seer, prophet Pythian priestess, 3. Adj., toude manteôs chorou [round dance] of this prophetic band, dub. in S.Fr.113. II. a kind of grasshopper, the praying mantis, Mantis religiosa, Theoc.10.18, Dsc.Eup.1.149.
AND THESE ARE THE IGNORANTLY-- APPROVED
PATTERNS FOR A MUSICAL WORSHIP LEADER.
THERE IS NO GROUP SINGING HOLY SCRIPTURE AND
EPHESIANS 5 AND COLOSSIANS 3 OUTLAWS IT.
THE LOCUSTS OR MUSICAL WORSHIP TEAM UNDER
APOLLO OR APOLLYON BECOME THE DEFACTO PRIESTESSES AND
SHEPHERDESSES IN THE LAST DAYS. CONGRATULATION.
Num. 14:5 Then
Moses and Aaron FELL ON THEIR FACES
before all the assembly of the congregation of the children of
Israel.
Num. 16:4 And when Moses heard it, he FELL
UPON HIS FACE
Num. 16:22 And they FELL
UPON THEIR FACES and said,
O God, the God of the
spirits of all flesh,
shall one man sin,
and wilt thou be wroth with all the congregation?
Num. 16:45 Get you up from among this congregation, that I may
consume them as in a moment.
And they FELL
ON THEIR FACES
Num. 20:6 And Moses and Aaron went from
the presence of the assembly
unto the door of the
tabernacle of the congregation, and they FELL
ON THEIR FACES:
and the glory of the
LORD appeared unto them.
SORRY THAT YOU PEOPLE MISSED OUT ON THE
MEANING OF A PREPOSITION.
Acts 2:38 Then Peter said unto them,
Repent, and be baptized
every one of you in the name of Jesus Christ for the remission
of sins,
and ye shall receive the
gift of A Holy Ghost.
John 6:27 Labour not for the meat which perisheth,
but for that meat which
endureth unto everlasting life,
which the Son of man shall
give unto you:
for him hath God the
Father sealed.
2Cor. 1:22 Who hath also SEALED us,
and given the earnest of
the Spirit in our hearts.
Eph. 1:13 In whom ye also trusted,
after that ye heard the
word of truth,
the gospel of your
salvation:
in whom also after that ye
believed,
ye were SEALED
with that holy Spirit of promise,
Eph. 4:30 And grieve not the HOLY SPIRIT OF God,
whereby ye are SEALED
unto the day of redemption.
Col. 1:13 Who hath delivered us from the power of darkness,
and hath TRANSLATED
us into the kingdom of his dear Son:
1John 4:12 No man hath seen God at any time.
If we love one another,
GOD dwelleth in us, and his love is perfected in us.
1John 4:13 Hereby know we that we dwell in him, and he in us,
because he hath GIVEN
US OF HIS SPIRIT
WE ARE GIVEN THE SPIRIT OF GOD OR THE SPIRIT OF
THE LORD
THAT we can understand WHAT HE HAS GIVE US
Is. 11:1 And there shall come forth a rod out
of the stem of Jesse,
and a Branch shall
grow out of his roots:
Is. 11:2 And the SPIRIT of the LORD
shall REST UPON HIM
the SPIRIT
of [1] WISDOM
and [2] UNDERSTANDING,
the SPIRIT
of [3] COUNSEL
and [4]
MIGHT,
the SPIRIT
of [5]
KNOWLEDGE
and [SPIRIT]
of the [6]
FEAR of the LORD;
Is. 11:3 And shall make him of [7]
QUIICK UNDERSTANDING
[h7306]in the fear of the LORD:
and he shall not judge after
the sight of his eyes, [nothing you can perform is
recognized by Go]
neither reprove after the
hearing of his ears: [God will not HEAR any any songs or sermons
YOU produce]
Is. 61:1 The SPIRIT OF THE LORD GOD is UPON HIM
because the LORD
hath ANOINTED me to PREACH good
tidings unto the meek;
he hath SENT ME
to bind up the brokenhearted,
to proclaim liberty
to the captives,
and the opening of the
prison to them that are bound
Luke 4:18 The SPIRIT OF THE LORD is UPON ME
because he hath
anointed [Given A Holy Spirit so that)
me to PREACH
the gospel to the poor;
he hath sent me heal the
brokenhearted,
To preach DELIVERENCE
to the captives,
and recovering
of SIGHT to the blind,
to SET
AT LIBERTY them that are bruised,
| John 16:7
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: John 16:9 Of sin, because they believe not on me; John 16:10 Of righteousness, because I go to my Father, and ye see me no more; John 16:11 Of judgment, because the prince of this world is judged. |
Heb. 12:23 To the general assembly and
church of the firstborn, |
IN AN EVIL SENSE AS LEADER OF THE LOCUSTS OR MUSICIANS FROM THE SMOKEY PIT
THE SPIRIT OF APOLLYON LEADER OF THE LOCUSTS OR HIS FEMALE MUSICIANS AS FILTHY SHEPHERDESSES
quoslibet occupat artus Spiritus,” Ov. M. 15, 167; Tac. A. 16, 34: spiritum Phoebus mihi, Phoebus artem Carminis dedit,
IF
YOU A
SON FROM GOD
TAUGHT BY GOD TO LISTEN ONLY TO
JESUS YOU WILL UNDERSTAND THAT GRACE IS THE
NAME OF JESUS CHRIST.
Titus
2:11 For the
grace of God that bringeth salvation hath APPEARED to all men,
Titus 2:12 TEACHING us
that, denying ungodliness and worldly lusts,
we should live
soberly, righteously, and godly, in this present world;
Titus 2:13 Looking for that blessed hope,
and the glorious
appearing
of the great God
AND our
Saviour Jesus Christ;
Titus 2:14 Who gave himself for us,
that he might redeem
us from all iniquity,
and purify unto
himself a PECULIAR
people,
zealous of good works.
Iniquitas B. Unfairness, injustice, unreasonableness: luxuria, praetoris, unreasonable demands in the shape of taxes,
B. Inequality, of weight: “ponderis [LADED BURDEN] fābŭla , ae, f. fari,I.a narration, narrative, account, story; the subject of common talk.luxŭrĭa , ae, and luxŭrĭēs
fābŭla 1. Most freq., a dramatic poem, drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” Amm. 28, 1, 4; “or, theatralis,” id. 14, 6, 20: “fabula ad actum scenarum composita,
[1] “ludus . In gen.: “hoc praetore ludos Apollini faciente,” Cic. Brut. 20, 78: 2. Stage-plays
[2] căno , cĕcĭni, cantum (ancient I.imp. cante = canite, to produce melodious sounds,
harundine,”[flute] “cithara [harp or guitar] C. Transf., of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,” a. In gen., to sing, to cause to resound, to celebrate in song, to sing
[3] cantus , ūs, m. id., I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music 2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
B. Poet., transf., of animals: wantonness, friskiness, frolicsomeness, Val. Fl. 7, 65.—
lascīvĭa , ae, f. lascivus, I. sportiveness, playfulness, frolicsomeness, jollity.
II. In a bad sense, wantonness, licentiousness, petulance, impudence, lewdness, lasciviousness
“theatralis populi,” Tac. A. 11, 13: lasciviae notae, of lewdness,
thĕātrālis , e, adj. theatrum, I. of or belonging to the theatre, theatrical: “theatrales gladiatoriique consessus,” Cic. Sest. 54, 115: “operae,” Tac. A. 1, 16: “lascivia populi,” id. ib. 11, 13: “ad theatrales artes degeneravisse,” id. ib. 14, 21: “licentia,” Suet. Dom. 8: “lex,” concerning the order of sitting in the theatre, Plin. 7, 30, 31, § 117; 33, 2, 8, § 32; Quint. 3, 6, 19: “humanitas,” i. e. feigned, spurious, id. 2, 2, 10: “sermones,” i. e. low, vulgar, Sid. Ep. 3, 13 fin.: “omnes (montes) theatrali modo inflexi,” in the form of a theatre, Plin. 4, 8, 15, § 30.
praetōrĭum , ii, n. praetor.II. The imperial body - guard, the guards, whose commander was called praefectus praetorio or praetorii
PECULIAR Periousi-os especial, peculiar, “laos” LXX Ex.19.5,
laos the common men, Opposite their leaders, 2.365, 13.108;
akouete leō hear O people!—the usual way of beginning proclamations at Athens, like our Oyez!
4. in LXX, of the people, as Opposite priests and Levites, 1 Es.5.46; ., Heb. 11:6 But without faith it is impossible to please him:
for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
SONS
FROM GOD ARE TAUGHT BY GOD TO SPEAK OR READ ONLY WHAT
HAS BEEN REVELED IN THE PROPHETS AND OTHER PROPHECIES
"CONCERNING ME."
| Jude
5 I will therefore put you in remembrance, though ye
once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. Ex. 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play Ludo A. To sport, play with any thing, to practise as a pastime, amuse one's self with any thing, B. To sport, dally, wanton Esp., to play on an instrument of music, to make or compose music or song:Jude 6 And the angels which kept not their first estate, but left their own habitation,
he hath reserved in everlasting
chains
under darkness unto the judgment of the great
day.Angĕlus , i, m., = aggelos. B. In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al. Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido |
Supporting female
preaching to defend unlawful MALE making songs
and sermons and mocking Jesus.
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
John Mark Hicks says that Miriam was the first INSTRUMENTAL MUSIC WORSHIP MINISTER.
MIRIAM as
a "prophetesses" is defined, as with the Levites, as a
Soothsayer interchangealbe with a SORCERESS
Paul said:
1Cor. 14:34 Let your women keep silence in the churches:
for it is not permitted
unto them to SPEAK;
but they are commanded
to be under obedience, as also saith the law.
In all of the SILENCE passage Paul is speaking
to the rare male or female who is presumptious as to claim that
their often disgusging self promotion to fleece the widows was
the CLAIM that the Mad Women in Corinth were speaking for a
"god." Instrumental SPEAKING is the claim that one is
speaking for THE GOD which is, as in the wilderness, BEYOND
REDEMPTION.
God slapped Miriam--John Mark Hicks female
worship minister--with a dose of LEPROSY by pretending that she
or any modern theologian has any authotity to SELL or SPEAK "The
Free Water of the Word."
Paul equates Speaking in Tongues to Playing a
musical Instrument the weapon of choice of Prostitutes and
SORCERERS. Jesus speaking through Paul PROMISES that those who
do not love the TRUTH, LOGOS or Regulative Principle with be
sent STRONG DELUSIONS so they believe their own lies and CANNOT
be communicated with. Their operations or Lying Wonders
are anything they perform on their own claiming that A Holy Godd
will endorse either FEMALES or EFFEMINATE males self-exibiting
and selling THEIR STUFF and claim that A spirit is leading them.
They are correct: the only personified SPIRITUS is APOLLO or
APOLLYON the Exiles brought as their ABOMINATION from Egypt.
Musical or Rhetorical is not so much a SIN but
the MARK that, as in Amos 8 and the songs of the FRUITS BASKETS,
is that God has been their for the LAST TIME and will never Pass
by them again.
TO CULL OUR THE FEMALE AND EFFEMINATE WORSHIP LEADERS, SPEAK AND READ THAT WHICH IS WRITTEN FOR OUR LEARNING. There no command, example or remote inference of God's people ever gathering to SING with or without instruments. God is not a beloved man your Worship Team sings love songs to:
LECTIO-DIVINA IS THE ANTITHESIS OF THE
"Lections of God."
dīvīnātĭon
, ōnis, f. divino.
I. The
faculty of foreseeing, predicting, divination,
mantikē
(cf.: “augurium,
auspicium,
vaticinium,
praesagium,
praedictio),”
Cic. Div. 1, 1;
2, 5, 13; 2, 63, 130; id. N. D. 1, 22, 55;
id. Leg. 2, 13, 32;
id. Rosc. Am. 34, 96;
Nep. Att. 9, 1;
16 fin.:
“animi,”
Cic. Fam. 3, 13:
“mendax,”
Vulg. Ezech. 13, 7.—
II. urid. t.
t., an examination, as to which of several accusers
presenting themselves was the most proper to conduct the
accusation. So the title of Cicero's oration against
Caecilius: Divinatio in Caecilium; cf. Ascon. Argum.; Quint. 3, 10, 3;
7, 4, 33; Gell. 2, 4; Cic. Q. Fr. 3, 2, 1;
Cael. ap. Cic. Fam. 8, 8, 3;
Suet. Caes. 55.
1Pet. 4:11 If any man speak, let him speak as the oracles of God; [Lectio]
if any man minister, let him do it as of the ability which God giveth:
that God in all things may be glorified through Jesus Christ,
to whom be praise and dominion for ever and ever. Amen.
Christian Lectio:
lectĭo , ōnis, f. lego.
I. A gathering, collecting.
B. In partic., a picking
out, selecting: “judicum,”
Cic. Phil. 5, 6, 16.
—
II. A reading, perusal; a reading out, reading
aloud.that which is read, reading, text, “juris lectiones,” passages of the laws,
Lector , ōris, m. 2. lego, LEXIS is the OPPOSITE of ODE or PSALLO. I. one who reads.
The absolute words READ or SPEAK that which is written for out LEARNING. This is the only way to be a Christian and the masculine-gender.I. Lit. A. In gen., a reader: “cum enim Brutus duos lectores excitasset, et alteri orationem legendam dedisset, etc.,” Cic. de Or. 2, 55, 223: “nihil est aptius ad delectationem lectoris, quam fortunae vicissitudines,” id. Fam. 5, 12, 4: “se lectori credere,” Hor. Ep. 2, 1, 214: “otiosus,” Quint. 4, 2, 4: adsiduo ruptae lectore columnae, Juv. 1, 13.—
B. In partic., a slave who read aloud to his master: “unum aliquem constituere lectorem,” Quint. 2, 5, 6: “lectorem inducere,” Plin. Ep. 9, 17, 3; cf. id. ib. 1, 15, 2.—
The PATTERN for the Church in the Wilderness and never changed.
JOHN MARK HICKS SAIS THAT MIRIAM WAS THE INSTRUMENTAL MUSIC WORSHIP MINISTER OVER MEN AND THE WHOLE CONGREGATION. That is the mark of not being able to read BLACK text on BROWN paper.
MIRIAM trying to usurp Moses led the WOMEN out. She Miriam would be a priestess of Hathor and the Sistrum or cymbal does not MUSIC MAKE.
"Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit.
He found it significant that, on the whole, only women and effeminate men fell into this folly.
Accordingly, nothing of value could be attributed to music; it was no more than a slave of the sensation of pleasure, which satisfied much in the same way that food and drink did.
"Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'." (End of Quasten)
From the Golden Calf: The Canaanites were under Assyro-Babylonian
dominance from 3000 to 1700 BCE. Even by circa 1400 BCE, their
influence was still so great that all correspondence with
Egypt and the Pharaoh was conducted in Babylonian, and the
name of the moon-god Sin formed the basis for the Canaanite
names Sinai and the wilderness of Sin (ERE,
Vol. 3, p. 183). The hand of Sin was seen in the cause of Catatonia
or madness in children - hence, lunacy is associated
with this deity (ibid., p. 527). Sin moon-god of Harran
was also worshipped at Sam'al at the foot of Mount Amanus
(ibid., Vol. 2, p. 295). Sin was the Baal of Harran mentioned
in the correspondence at the time of Sennacharib, Esarhaddon
and Ashurbanipal. Sargon (722-706 BCE) confirmed the exemption
Harran enjoyed from taxes as the city of Sin (ibid.).
Nabonidas last king of Babylon (555-539 BCE) rebuilt the
temple of Sin at Harran. Sin became identified with Be'el-shamin
the owner of the sky from the Syrian dominance
at Harran combining the Syrian god with the ancient
moon-god. This deity was identified with Zeus by
the Greeks from Phoenicia and Palmyra and
elsewhere enjoying their patronage and spread from Mesopotamia
into Armenia. Ultimately, he became identified with Anu,
Lord of Heaven of Babylon (ibid., Vol. 2, p. 295). [Zeus is
the "father" of Kairos of the NEW musical and trinitarian
sect]
From the earliest times
(c. 4000 BCE), there were triads formed of Enlil,
Anu and Enki. The second triad was formed from
Ur, moon-god of Ur, Utu sun-god of Sippar, and
Nana goddess of Erech (ibid., p. 296). The moon-god of
Ur can be identified with Sin. The Semitic term Bel
was used among the Babylonian Semites derived
from Baal in the same sense as it was used by the other
Semites and in addition used it as master or lord
(ibid.).
The Israelites rose up in
PLAY or musical idolatry at Mount Sinai: the trinity was
Osiris, Isis and Hathor:
-Galli Harpers （Galloi, in post-classical authors only). The eunuch priests of Cybelé or the Great Mother, whose worship, so far as it can be traced historically, had its original seat in Phrygia (Marmor Parium, ap. C. Müller, Fragm. i. 544, where it is placed under the reign of Erichthonius, king of Attica, B.C. 1506; Strabo, x. pp. 469, 472, xii. p. 567, where the names Kubelē, Dindumēnē, etc., are said to be derived from Phrygian localities; Kubelēn apo tou topou, Diod.iii. 58). The Phrygian language was Indo-European, as appears from the extant inscriptions (Rawlinson's Herod. vol. i. App. 666); and the worship of Cybelé has been thought to be also IndoEuropean; Avestan names have been traced in it —Berecyntus=Berezat; Corybantes=Gereuantô (Labatut in Rev. Numism. Belge, 1868, p. 286). Other names, however, are of distinctly Semitic affinities; Rhea perhaps=the Babylonian Ri (Mulita or Mylitta), and Nana more certainly=the Babylonian Nana, modern Syrian Nani.-Gallus , i, m., = Gallos Strab., 2. (Acc. to II. A., of or belonging to the priests of Cybele; hence, transf.) Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.
-turma “Iliae,” id. C. S. 38: cristatae exercitus. Claud. III. Cons. Hon. 133; id. in Ruf. 2, 343: “Alexan dri,” Plin. 34, 8, 19, § 64: “feminea,” Ov. P. 4, 10, 51: “Gallica,” i. e. of priests of Isis, id. Am. 2, 13, 18.
-Fēmĭnĕus , a, um, adj. id., II. Transf., with an accessory notion of contempt, womanish, effeminate, unmanly: vox, Quint, 1, 11, 1; cf. Ov. A. A. 3, 286: “pectus,” Ov. M. 13, 693: “amor praedae,” Verg. A. 11, 782: “lunae femineum et molle sidus,” Plin. 2, 101, 104, § 223.
NEW SundaySchoolinExilecom Update
11.13.19 T RELIGION
AND SEXUALITY WERE ALWAYS BOUND TOGETHER. Therefore, God
provided a SCHOOL and the only RESOURCES. The presentation
is READ or SPEAK. That prevents the outbreak of wrath or
an ORGY.
Temple prostitutes were revered as healers of the sick. Their very secretions were supposed to have medical virtue.
Ishtar as the patroness of temple prostitutes or harines was known as the Great Goddess Har. Like Greek horae, Persian houris, and other sacred harlots, her priestesses occupied the part of the temple that came to be called Harem, the Sanctuary.
Sorcerer (paranormal), a practitioner of magic, the ability to attain objectives or acquire knowledge or wisdom using supernatural means
HORAE
In Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional Benedictine practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. It does not treat scripture as texts to be studied, but as the living word.
The course of the seasons (or hours) is symbolically described by the dance of the Horae;
and, in conjunction with the Charites [Pagan GRACE],
Hebe, Harmonia, and Aphrodite,
they accompany the songs of the Muses,
and Apollo's [Abaddon-Apollon] play on the lyre, with their dancing.
Yet another version of Aphrodite as Triple Goddess,
Agape 'love feast,' Agape the ruler of sacred sexual rites
Irene 'peace,' Irene was the Crone, bringer of the peace of death
Chione 'snow queen.' Chione was the new year, born at Winter Solstice,
unapproachable and serene
Grace Centered Magazine
Grace is a word like WORD, SPIRIT,
LIFE, LIGHT etc. God is the only SOURCE and Jesus is the
only INTECESSOR or MEDIATOR as the ANTITHESIS of the 3
Graces or the Triple Goddesses.
 |
Grace In a famous New
Testament passage, the quality said to be greater than
faith or hope is caritas (1 Corinthians 13),
translated sometimes "charity," sometimes "love." Both translations are inexact. The word meant "grace," specifically the grace of the Triple Goddess, embodied in the boon-bestowing Three Graces who dispensed caritas (Latin) or charis (Greek) and were called the Charites. Julian said their grace was a gift from heaven: "The threefold gift of the Charites comes to us from heaven, from the circles of the stars." 1 Romans sometimes called grace venia, the divine correlative of Venus, bringing visible tokens of the goddess's favor. 2 Grace meant the same as Sanskrit karuna, dispensed by the heavenly nymphs and their earthly copies, the sacred harlots of Hindu temples (devadasis) . Their "grace" was a combination of beauty, kindness, mother-love, tenderness, sensual delight, compassion, and care. Graces were emanations of the Goddess. They danced in her shrines. They tended to her adornment. They acted as midwives to the gods. They were patrons of music, dance, poetry, and art. 3 They were shown over and over in the same classic pose as three naked women dancing, in attitudes strongly resembling those of the Heavenly Nymphs on the Temple of Love at Khajuraho in lndia 6 Christians took the pagan concept of charis and struggled to divest it of sexual meanings for application to an ascetic creed. "Charity" became a basic tenet of primitive Christianity, as of Buddhism before it, on the theory that a sure place in heaven could be won by giving away one's worldly goods to the poor. |
NEW SundaySchoolinExilecom Update 11.8.19 There are a number of ABSOLUTES in Scripture. These absolutes are defined both inclusively and exclusively in the prophets. Jesus was "sanctified and sent" from God the Father. He and those who Hear the word are IN the World but not OF the World. ALL performance "worship" beyond the School of Christ is based on the period of the Monarchy. These were abandoned by God to worship the starry host.
Gen. 6:4 There were giants in the earth in those days;
and also after that, when the sons of God came in unto the daughters of men,
and they bare children to them,
the same became mighty men [gibbowr] which were of old, men of renown.
The Ghebers of Hebron 2 Hoaea, xii. 4 derives the name Israel from Sarah to contend, to fight, and El = God of Fire. — Gen. xxxii. '28. Asarians, Asriel, Israel, a name of the War god {Exodus, xiii. 21, 22, xiv. 25), Saturn and the Sun. The Fire-god Azar was the God of war, and M'irs was the Sun. — Macrob. I. xvii. OSGen. 6:5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
But these fire-worshippers carried with them the arks of Moloch and Khiun (Life-god), their Adon, and they had, like the other peoples of the Delta, their Mysteries, which the priests instituted. They took with them from Phoenicia, probably, a certain knowledge of fixed vocal signs; and it would not be safe to deny to Syria the possession of some sort of (Syrian) hieroglyph
Gen. 6:6 And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
IS YOUR CHURCH A TESTOSTERONE -FREE ZONE? All religious self-exhibition (rhetoric, performance singing, playing or scenic performance) has been seem as effeminate. This is why so many Disciples or Enrolled as Scholars by the direct command of Jesus began to show up as "empty pews."
Psalm 150 and others mentioning instruments is not a Psalm but a PRAISE or HALAL. The Zoe Group and HALAL group are named after Lucifer , Acappella is named after Caper or Capella, the GOAT of the Jews, is a Goat Constellation
g5795. aze; from 5810; a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat’s hair):—(she) goat, kid.As a result of the Fall of Nadab and Abihu, the need for perpetual atonement was required and they were forced to us AZAZEL to pretend to carry away their sins. Jude warned against the Mount Sinai musical idolatry and the only protection is to Teach thee Once for all time Delivered Word.
g5799. {aza}zel, az-aw-zale´; from 5795 and 235; goat of departure; the scapegoat:—scapegoat.
g5810. {azaz, aw-zaz´; a primitive root; to be stout (literally or figuratively):—harden, impudent, prevail, strengthen (self), be strong.
Book of Enoch 8:1 And Azazel taught men to make swords,
and knives, and shields, and breastplates,
and made known to them the metals of the earth and the
art of working them, and bracelets, and ornaments,
and the use of antimony, and the beautifying of the eyelids,
and all kinds of costly stones, and all 8:
3 were led astray, and became corrupt in all
their ways. Semjaza taught enchantments, and
root-cuttings, 'Armaros the resolving of
enchantments, Baraqijal (taught) astrology,
THE INSTRUMENTS OF DAVID AND BY HIS
COMMAND WERE PLAYED DURING THE GOAT-BURNING RITUAL:
and the goat for the sin offering,
whose blood was brought in to make atonement in the holy place,
shall one carry forth without the camp;
and they shall burn in the fire their skins, and their flesh, and their dung.
g8163. saiyr, saw-eer´ from 8175; shaggy; as noun, a he-goat; by analogy, a faun:—devil, goat, hairy, kid, rough, satyr.Deut. 32:17 They sacrificed unto DEVILS, not to God;
to gods whom they knew not, to new gods that came newly up,
whom your fathers feared not.
2Chr. 11:14 For the Levites left their suburbs and their possession,
and came to Judah and Jerusalem:
for Jeroboam and his sons had cast them off from executing the priest’s office unto the Lord:
2Chr. 11:15 And he ordained HIM priests for the HIGH places,
and for the DEVILS, and for the calves which he had made.
g8163.saiyr, saw-eer´; saw-eer´; from 8175; shaggy; as noun, a he-goat; by analogy, a faun:—devil, goat, hairy, kid, rough, satyr.Psa. 106:37 Yea, they sacrificed their sons and their daughters unto devils,
g7700. d´v shed, shade; from 7736; a doemon (as malignant):—devil.
1Cor. 10:6 Now these things were our examples,
to the intent we should
not lust after evil things, as they also lusted.
1Cor. 10:7 Neither be ye idolaters, as
were some of them; as it is written,
The people sat down to
eat and drink, and rose up to play.
paizō , 2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.1Cor. 10:20 But I say, that the things which the Gentiles sacrifice,
4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16.5. play amorously, “pros allēlous” X.Smp.9.2;
Ar.Ra.230Ludo —Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,” Verg. E. 1, 10: “talia fumosi luduntur mense Decembri,” Ov. Tr. 2, 491: “quod tenerae cantent, lusit tua musa, puellae,” id. Am. 3, 1, 27: “coloni Versibus incomptis ludunt,” Verg. G. 2, 386: “carmina pastorum,” id. ib. 4, 565; Suet. Ner. 3: “si quid vacui sub umbra Lusimus tecum,” Hor. C. 1, 22, 2.—
Mousai
230kai kerobatas Pan ho kalamophthogga paizōn:
prosepiterpetai d' ho phormiktas Apollōn,
B. To sport, dally, wanton (cf. "amorous play," Milton, P. L. 9, 1045): “scis solere illam aetatem tali ludo ludere,” Plaut. Most. 5, 2, 36: affatim edi, bibi, lusi, Liv. Andron. ap. Paul. ex Fest. s. v. affatim, p. 11 Müll.; cf.: “lusisti satis, edisti satis, atque bibisti,” Hor. Ep. 2, 2, 214; Ov. A. A. 2, 389; Cat. 61, 207; Suet. Tib. 44; Mart. 11, 104, 5.—
they sacrifice to devils, and not to God:
and I would not that ye should have fellowship with devils.
1Cor. 10:21 Ye cannot drink the cup of the Lord, and the cup of devils:
ye cannot be partakers of the Lord’s table, and of the table of devils.
g1140. daimo/nion daimonion, dahee-mon´-ee-on; neuter of a derivative of 1142; a dæmonic being; by extension a deity: — devil, god.THESE ARE THE PREDESTINED PEOPLE.
Lipscomb University Summer Celebration 2019
All who can BUY AND SELL have taken the Mark: the BEAST is a new style of music or Satyric Drama. The little bisexual PAN.
Leonard Allen The Spirit Poured out. God's Spirit is His BREATH it produces WORDS but not after the time of Jesus
Leonard Allen Poured out NECESSARY to enable the Mission of Jesus Christ.
Hor. Ars 395 Orpheus, the priest and interpreter of the gods, deterred the savage race of men from slaughters and inhuman diet; hence said to tame tigers and furious lions: Amphion too, the builder of the Theban wall, was said to give the stones motion with the sound of his lyre, and to lead them whithersoever he would, by engaging persuasion
G5157 tropē that is, revolution (figuratively variation):—turning.“Pythia cantica” Hor. Ars 414, songs like the hymns which were sung in honor of APOLLON, by the chorus in some comedies. A player, called Pythaules, played during the intervals when the chorus left off singing.
James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning
The Phrase: gratus, blandus; The New Hermeneutics or the Kairos Time
Grātus or kharis religion beloved, dear, acceptable, pleasing, agreeable “Herophile Phoebo grata and: “superis deorum gratus (Mercurius) et imis, “carmina,” id. C. 1, 15, 14; 3, 11, 23: “artes,” id. ib. 4, 13, 22: “error mentis, favorite, darling: deserving or procuring thanks Grata testudo Jovis,” [G1361 Diotrephes]
Revelation 16 The Mark of the Beast
Revelation.16.The.Mark.The.Beast
The.Mark.of.The.Beastia in the Garden of Eden
| IF YOU ARE NOT
TERRIFIED BY THE END-TIME "PROGRESSIVES" THEN YOU ARE
NOT LOST SPIRIT FOUND- serpo with herpō, repo I. Lit. (only of animals; while repo is also used of persons who creep or go slowly; “v. repo, REPO like SERPO or HERPO dedicated to humans. repO II. Trop.: “sermones Repentes per humum,” i. e. low, common, mean, Hor. Ep. 2, 1, 251. “Of fire: ignis per artus,” Lucr. 6, 661.— Of the stealthy advance of a SNARE, Stat. S. 1, 2, 60.— UPDATE. Note that the SONG STARTER is the FIRE STARTER. God made the sounds of the WORLD such as string, wind and percussion the MARK of IGNORING God's Word and BURNING.
Statius, Silvae Book 1 105 Yet be constant: love thou thy earth: inhabit in person the temples we dedicate to thee. Let not the heavenly court delight thee, but live, live happy to see thy sons’ sons offer incense to this thy statue. II. The marriage of Stella and Violentilla. 1 WHY did the hills of Rome ring with that solemn music? For whom, Paean, dost thou take up the plectrum anew and hang among the tresses on thy shoulders the sounding ivory? Hark, from afar, from murmurous Helicon the Muses are journeying. From their nine torchesPaen the god of healing (an epithet of Apollon) as the healing deity The MARK of Apollon leader of the Muses “signum Paeanis,” Cic. Verr. 2, 4, 57, § 127 A religious hymn, orig. in honor of Apollon, but also transf. to other deities, a festive hymn, hymn of triumph or praise, a pœan “dicite io Paean, et [and] io bis dicite Paean,” Dico 4. To describe, relate, sing, celebrate in writing (mostly poet.): “tibi dicere laudes,” Tib. 1, 3, 31; so, “laudes Phoebi [APOLLON as the god of light] et Dianae Dianae [afterwards regarded as identical with the Gr. Artemis, the daughter of Jupiter and Latona, the sister of Apollon, the virgin moon-goddess (Luna)
turba 1.
Of persons (freq. and class.; cf.: “multitudo,
vulgus):
“turbae
carmin
a tune, song, air, lay,
strain, note, sound, both vocal
and instrumenta; “citharae
liquidum
carmen,”
lyrae
carmen,
“barbaricum
Plebs B. With accessory notion of contempt, the populace, the lower class or order, the mass (poet. and in post-Aug. prose): “multitudo de plebe Satyrique signum a MARK, token, sign, indication id. 2, 31 (3, 29), 16; cf.: “sonante mixtum tibiis carmen lyra,” to advance to the attack, make an assault, to follow the standards, to march in military order 2. A sign, signal; a watchword, password, given by a wind-instrumentplectrum anew mŏvĕo Psallo outlaws a plectrum, a wind instrument, a percussion instrument Strike an instrument with a plectrum. “citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “novis Helicona cantibus,” Manil. Astron. 1, 4: “signum movere loco a. To excite, occasion, cause, promote, “cantūs,” Verg. A. 10, 163: “tantum decus, to undertake any thing that excites disturbanc Sono . Neutr., to make a noise, to sound, resound: aes sonit, the trumpet sounds, Enn. ap. Non. 504, 33 (Trag. v. 213 Vahl.): “plectra,” Prop. 4 (5), 7, 62. tympana, 5 “Pythius in longā carmina veste sonat,” sings, pours forth, accompanies on the lyre, id. 2, 31 (3, 29), 16; cf.: “sonante mixtum tibiis carmen lyra,” Thebaid.4.html LATIN [144] With no military training:. Yet she sends three hundred manly hearts, a company undisciplined for war, without javelin-thongs or the surly gleam of swords; on their heads and shoulders the tawny spoil of lions, their tribe’s adornment, a pinewood stake their weapon, and shafts crammed tight in inexhaustible quivers. They sing the paean of Hercules and the world swept clear of monsters: the god listens from afar on leafy Oeta. Nemea gives them comrades and all the might that he sacred vineyards of Cleonaean Molorchus summon to war. Well known is the glory of that cottage; pictured upon its willow doors are the arms of the god who was its guest, and in the humble field ‘tis shown where he laid his club, and under what holm-oak he reposed his limbs at ease, and where yet the ground bears traces of his lying. 580] While the chaste priestess thus recounts the tale to her father, his hoary locks trembling rise erect with lifted chaplet, and his pale visage throbs with a rush of blood. No longer rests he on the supporting staff or faithful maiden, but standing upright cries: “Cease they song, my daughter, enough have I of external light, the sluggish mists depart, black night flees from my face. Comes it from the shades or from Apollon on high, this flooding inspiration? |
The Levites Soothsayers or Sorceres
Hebrew mythology and Professor Goldziher told his brethren 20 years ago, they were the ancient Lci-uns or desert sorcerers, Lu-ls or Lavi-s or serpent enchanters — quasi "medicine men," who conjured with serpents like Shamans and many Yogis : hence called aubi, obi (ophi) or obias who arc common throughout Asia and Africa. The Lui, anglice Levite, is from, Lu, "entwin ing or wreathing," hence "the serpent one," and the Tvh, Lute or serpent specialized in Job's dragonian divinity the Lui-ihan \JV"h anglice Leviathan, iii. 8, xxvi. 13 ; Is. xxvii. 1
Grace Centered Forum CLAIMS to speak for The Church of Christ but false teachers CAST OUT any Scripture which defines the ASSEMBLY of Christ beginning in Genesis 49. Moses wrote AFTER the people at Mount Sinai fell into Instrumental-Trinitarian-Perverted Idolatry which was beyond redemption.
That's ONE WAY to win your battle among a shrinking number of
people. GRACE is a "name" for Jesus who came as TEACHER.
For instance, on Illumination BY "The" Holy Spirit. First, there is no "the" there. If the Spirit OF God or OF Jesus is "another" god person it would be blasphemous to use the article.
Second, all of the "spirit" words derive from WIND, a blast of air or even FLATULENCE.
God put's His WORD directly into the MOUTH of a Moses, the Prophets (who wrote Scripture) and LASTLY directly into the mouth of Jesus. The LU crowd claims that Father and Son NEEDED THE Holy Spirit as a god to make their relationship INTELLIGIBLE.
2Chronicles 36:22 Now in the first year of Cyrus king of Persia,
that the WORD of the LORD spoken by the MOUTH of Jeremiah might be accomplished,
the LORD stirred up the spirit of Cyrus king of Persia,
that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Micah 2:7 O thou that art named the house of Jacob,
is the spirit OF the Lord straitened? are these his doings?
do not MY words do good to him that walketh uprightly?
Isaiah 34:16 Seek ye out of the BOOK of the LORD, and READ:
no one of these shall fail, none shall want her mate:
for my MOUTH it hath commanded,
and his SPIRIT it hath gathered them.
Isaiah 59:21 As for me, this is my covenant with them, saith the LORD;
My SPIRIT that is upon thee,
and my WORDS which I have put in thy MOUTH,
shall not depart out of thy MOUTH,
nor out of the MOUTH of thy seed,
nor out of the mouth of thy seed’s seed,
saith the LORD, from henceforth and for ever.
Micah 2:7 O thou that art named the house of Jacob,
is the spirit OF the Lord straitened? are these his doings?
do not MY words do good to him that walketh uprightly?
IF YOU CLAIM THAT JESUS IS THE LORD-GOD IN THE FLESH.
Your are an Antichrist because the MAN Jesus of Nazareth came in the FLESH.
IF YOU CLAIM THAT YOU HEAR GOD BEYOND THAT WHICH IS WRITTEN:
1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth,
and I will be a LYING SPIRIT in the MOUTH of all his prophets.
And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
Only conversion at baptism requests A holy spirit or A good conscience, consciousness or the ability to read BLACK text on BROWN Paper. Then you will know that the Lord Jesus is THAT SPIRIT because He said My WORDS are SPIRIT (MENTAL DISPOSITION) AND LIFE.
John 10:31 Then the Jews took up stones again to stone him.
John 10:32 Jesus answered them,
Many good works have I shewed you FROM my Father;
for which of those works do ye stone me?
John 10:33 The Jews answered him, saying,
For a good work we stone thee not;
but for BLASPHEMY; and because that thou,
being a MAN, makest thyself GOD.
ALL words for "god" are generic. The Lord (yhwh) is the only god as the Almighty. In Prophecy, Christ is called Immanuel as or an ELOHIM because The Lord-God made the man Jesus TO BE both Lord [Kurios] and Christ [Theos' Anointed or sanctified by baptism]
There are many, many gods (Hebrew Elohim) but only ONE Lord (yhwh) as the only true God (Elohim)
John 10:34 Jesus answered them,
Is it not written in YOUR law, I said, Ye are gods?
John 10:35 If he called them gods,
unto whom the WORD of God came,
and the scripture cannot be broken;
John 10:36 Say ye of him,
whom the FATHER hath SANCTIFIED,
and SENT into the WORLD [Ecumenical, kingdom of the Devil)
Thou BLASPHEMEST ; because I said, I am the SON OF GOD
The.Rhetoric.of.Jesus.In.The.Gospel.of.Mark
David Young, Michael Strickland: Their analysis UNCOVERS
how the discourses are CONSTRUCTED;
what issues each discourse seeks to treat;
how the argumentation,
arrangement, and style of each discourse CONTRIBUTES to its overall purpose;
and how the discourse fits into the overall narrative context of the Gospel.
The authors demonstrate that, contrary to what some historical critics have suggested,
first-century audiences of Mark would have found
The discourses of Jesus unified, well-integrated, and PERSUASIVE
They also show how these SPEECHES of the Markan Jesus
CONTRIBUTE to Mark’s overall narrative ACCOMPLISHMENTS
Aristotle's Rhetorica (1404a), In that regard, epic's position is parallel to that of RHETORIC. Beginning with Aristotle's Rhetorica (1404a),
critics of rhetorical performance have ascribed to lively delivery the same effect as that of acting.
There is a persistent association between theatrics, bad RHETOIC and EFFEMINANCY
John.1.Kingdom.or.Church.of.Christ.Created.by.Christ
John has Jesus mark trinitarians as BLASPHEMERS and in his Epistle as ANTICHRISTS.
Revised 3.12.19 GB Asks: What is satan's greatest tool of deception?
BUT ARE AFRAID TO ASK SCRIPTURE AND UNIVERSAL HISTORY.
A lifeless instrument is a Carnal Weapon. The weapon is ORGANON which speaks of the WRATH or ORGY which Paul warned the MEN about. People who PROMOTE the BEAST (a new style of music or Satyric Drama) are the AGENTS OF DECEIT.
GOOGLE AND THE WEAPONS OF DECEIT.
AND the Musicators cannot find a command, example or remote inference of God calling HIS little SECT out to engage in group singing with or without instruments conceived to deceive.
Those who are Deceived call the Spirit OF god, Jesus, Paul etal IGNORANT because simple sally would know that PLUCK has no meaning unless you define WHAT to pluck: it might be the pubic hair of a young boy being seduced by PLUCKING the Lyre.
Paul commanded that we SPEAK Psalms, Hymns or Spiritual Songs (In the Bible only).
We don't know of anyone who does not say that Paul commanded that we SING the Bible Text. That is despising the Word and is blasphemy.
If, as you say, God wasn't ignorant, He would have guided Paul (who already knew) to say:
CAIN 7014. Qayin, kah´-yin; the same as 7013 (with a play upon the affinity to 7069)
h7013. qayin, kah´-yin; from 6969 in the original sense of fixity; a lance (as STRIKING fast):—spear.
h6969. quwn, koon; a primitive root; to STRIKE a musical note, i.e. chant or wail (at a funeral):—lament, mourning woman.
h6968
Holy Spirit the Pure Breath of God which He Puts into the MOUTH
of the PROPHETS and finally into the MOUTH of Jesus of Nazareth
Who became His Son 30 years after He came in the flesh. SPIRIT
cannot and is not used to define a god or man.
Grace Centered Magazine has been infiltrated by those who attack Scriptures (beyond a quote) and are TYPICAL of the "progressives" who claim God's Spirit as the source for "infiltrating and diverting" your property and ROB TEMPLES claiming "Eminent Domain".
1. God puts His WORDS into the MOUTH of Prophets and Jesus without an ENABLER.
2. Jesus put His WORDS into the MOUTH of the APOSTLES without an ENABLERS
2. Writers such as Peter left us a MEMORY and anyone who alters that WORD or Regulative Principle is marked as false and Despising the Spirit a word used as FIGURATIVE of BREATH.
3. The Vocational Elders as the only Pastor-Teachers if APT teaches that which is written.
4. The Assembly or Church has NO OTHER PERSON.
5. The commanded delivery is SPEAK (not sing) or READ which requires no professionals.
6. "Use one mind and one mouth to SPEAK that which is written for our learning which MEANS and is defines as the UNISION reading of the Word, Logos or Regulative. Have a closing prayer and GO OUT.
7. Anything else performed by clergy is defined as "corrupting the WORD", selling learning or ADULTERY.
The Prophetic Type in literature including the Bible for a "king set over us" to confiscate wealth (tithes and offerings" and people and DISTRIBUTE them to his favorite including the Jacob-Cursed and God-Abandoned Levites to sing and play instruments by DAVID'S command.
Mike.Cope.2017.PBL.Hieros.Gamos.html
Sara.Barton.The.Song.of.Solomon
Hebrew mythology and Professor Goldziher told his brethren 20 years ago, they were the ancient Lci-uns or desert sorcerers, Lu-ls or Lavi-s or serpent enchanters — quasi "medicine men," who conjured with serpents like Shamans and many Yogis : hence called aubi, obi (ophi) or obias who arc common throughout Asia and Africa. The Lui, anglice Levite, is from, Lu, "entwin ing or wreathing," hence "the serpent one," and the Tvh, Lute or serpent specialized in Job's dragonian divinity the Lui-ihan \JV"h anglice Leviathan, iii. 8, xxvi. 13 ; Is. xxvii. 1
Grace Centered Forum CLAIMS to speak for The Church of Christ but false teachers CAST OUT any Scripture which defines the ASSEMBLY of Christ beginning in Genesis 49. Moses wrote AFTER the people at Mount Sinai fell into Instrumental-Trinitarian-Perverted Idolatry which was beyond redemption.
Genesis.49.Levi.Cursed.Wait.for.ShilohThe Prophets Define the REST DAY when Christ comes to SILENCE the burden laders who lade any kind of ritual burden.
Rev. 21:8 But the COWARDLY, and unbelieving, and the abominable, and murderers, and whoremongers, and SORCERIES, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy SORCERIES were all nations deceived.
Theōr-is , idos, hē, II. pl.,= Bakkhai, Id., cf. Plb.30.25.12;
of attendants of Apollo, Nonn.D.9.261.
pharmakeus kai sophistēs
pharmakeus kai sophistēs
sophis-tēs , ou,
ho,
A.master of one's craft, adept, expert,
of diviners, Hdt.2.49;
of poets, “meletan
sophistais
prosbalon”
Pi.I.5(4).28,
cf. Cratin.2; of
musicians, “sophistēs
. . parapaiōn
khelun”
[turtle harp] A.Fr.314,
cf. Eup.447, Pl.Com. 140; sophistē
Thrēki
(sc. Thamyris) E.Rh.924,
cf. Ath.14.632c:
with modal words added, “hoi
s.
tōn
hierōn
melōn”
melos B. esp. musical member. The MELODY word never in Scripture
2. music to which a song is set, tune, Arist.Po.1450a14;
Opposite rhuthmos,
Opposite metron, Pl.Grg. 502c;
Opposite opp. rhuthmos, rhēma,
For instance, on Illumination BY "The" Holy Spirit. First, there is no "the" there. If the Spirit OF God or OF Jesus is "another" god person it would be blasphemous to use the article.
Second, all of the "spirit" words derive from WIND, a blast of air or even FLATULENCE.
God put's His WORD directly into the MOUTH of a Moses, the Prophets (who wrote Scripture) and LASTLY directly into the mouth of Jesus. The LU crowd claims that Father and Son NEEDED THE Holy Spirit as a god to make their relationship INTELLIGIBLE.
2Chronicles 36:22 Now in the first year of Cyrus king of Persia,
that the WORD of the LORD spoken by the MOUTH of Jeremiah might be accomplished,
the LORD stirred up the spirit of Cyrus king of Persia,
that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Micah 2:7 O thou that art named the house of Jacob,
is the spirit OF the Lord straitened? are these his doings?
do not MY words do good to him that walketh uprightly?
Isaiah 34:16 Seek ye out of the BOOK of the LORD, and READ:
no one of these shall fail, none shall want her mate:
for my MOUTH it hath commanded,
and his SPIRIT it hath gathered them.
Isaiah 59:21 As for me, this is my covenant with them, saith the LORD;
My SPIRIT that is upon thee,
and my WORDS which I have put in thy MOUTH,
shall not depart out of thy MOUTH,
nor out of the MOUTH of thy seed,
nor out of the mouth of thy seed’s seed,
saith the LORD, from henceforth and for ever.
Micah 2:7 O thou that art named the house of Jacob,
is the spirit OF the Lord straitened? are these his doings?
do not MY words do good to him that walketh uprightly?
IF YOU CLAIM THAT JESUS IS THE LORD-GOD IN THE FLESH.
Your are an Antichrist because the MAN Jesus of Nazareth came in the FLESH.
IF YOU CLAIM THAT YOU HEAR GOD BEYOND THAT WHICH IS WRITTEN:
1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth,
and I will be a LYING SPIRIT in the MOUTH of all his prophets.
And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
Only conversion at baptism requests A holy spirit or A good conscience, consciousness or the ability to read BLACK text on BROWN Paper. Then you will know that the Lord Jesus is THAT SPIRIT because He said My WORDS are SPIRIT (MENTAL DISPOSITION) AND LIFE.
John 10:31 Then the Jews took up stones again to stone him.
John 10:32 Jesus answered them,
Many good works have I shewed you FROM my Father;
for which of those works do ye stone me?
John 10:33 The Jews answered him, saying,
For a good work we stone thee not;
but for BLASPHEMY; and because that thou,
being a MAN, makest thyself GOD.
ALL words for "god" are generic. The Lord (yhwh) is the only god as the Almighty. In Prophecy, Christ is called Immanuel as or an ELOHIM because The Lord-God made the man Jesus TO BE both Lord [Kurios] and Christ [Theos' Anointed or sanctified by baptism]
Acts 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
There are many, many gods (Hebrew Elohim) but only ONE Lord (yhwh) as the only true God (Elohim)
John 10:34 Jesus answered them,
Is it not written in YOUR law, I said, Ye are gods?
John 10:35 If he called them gods,
unto whom the WORD of God came,
and the scripture cannot be broken;
John 10:36 Say ye of him,
whom the FATHER hath SANCTIFIED,
and SENT into the WORLD [Ecumenical, kingdom of the Devil)
Thou BLASPHEMEST ; because I said, I am the SON OF GOD
The.Rhetoric.of.Jesus.In.The.Gospel.of.Mark
David Young, Michael Strickland: Their analysis UNCOVERS
how the discourses are CONSTRUCTED;
what issues each discourse seeks to treat;
how the argumentation,
arrangement, and style of each discourse CONTRIBUTES to its overall purpose;
and how the discourse fits into the overall narrative context of the Gospel.
The authors demonstrate that, contrary to what some historical critics have suggested,
first-century audiences of Mark would have found
The discourses of Jesus unified, well-integrated, and PERSUASIVE
They also show how these SPEECHES of the Markan Jesus
CONTRIBUTE to Mark’s overall narrative ACCOMPLISHMENTS
Aristotle's Rhetorica (1404a), In that regard, epic's position is parallel to that of RHETORIC. Beginning with Aristotle's Rhetorica (1404a),
critics of rhetorical performance have ascribed to lively delivery the same effect as that of acting.
There is a persistent association between theatrics, bad RHETOIC and EFFEMINANCY
John Chrysostom Homily Musical Worship of
Satan.
It is not meet that he who has the advantage of such hearing be partaker of the table of devils.
"For what fellowship
hath righteousness with unrighteousness?" (2 Cor. vi.
14.)
Thou standest listening to John, and learning the things of
the Spirit by him;
and dost thou after this depart to listen to harlots
speaking vile things, and acting viler, and to
effeminates cuffing one another? How wilt
thou be able to be fairly cleansed, if thou wallowest
in such mire? Why need I reckon in detail all the indecency
that is there?
All there is laughter, all is shame, all disgrace, revilings and mockings, all abandonment, all destruction, See, I forewarn and charge you all. Let none of those who enjoy the blessings of this table destroy his own soul by those pernicious spectacles. All that is said and done there is a pageant of Satan.
But ye who have been initiated know what manner of covenants ye made with us, or rather ye made with Christ when He guided you into His mysteries, what ye spoke to Him, what speech ye had with Himconcerning Satan's pageant; how with Satan and his angels ye renounced this also, and promised that you would not so much as cast a glance that way.
There is then no slight ground for fear, lest, by becoming careless of such promises, one should render himself unworthy of these mysteries.
[7.] Seest thou not how in king's palaces it is not those who have offended, but those who have been honorably distinguished, that are called to share especial favor, and are numbered among the king's friends.
A messenger
has come to us from heaven, sent by God Himself, to
speak with us on certain necessary matters, and you leave
hearing His will, and the message He sends to you,and
sit listening to stage-players. What thunderings,
what bolts from heaven, does not this conduct
deserve!
For as it is not meet to partake of the table of devils,
so neither is it of the listening to devils;
Now will he appear before us,
not acting a part, (for with him there is nothing counterfeit, nor fiction, nor fable,) but with unmasked head he proclaims to us the truth unmasked (Note: without hypocrisy);
not making the audience believe him other than he is by carriage, by look, by voice,
needing for the delivery of his message no instruments of music, as harp, lyre, or any other the like,
for he effects all with his tongue, uttering a voice which is sweeter and more profitable than that of any harper or any music.
John.1.Kingdom.or.Church.of.Christ.Created.by.Christ
John has Jesus mark trinitarians as BLASPHEMERS and in his Epistle as ANTICHRISTS.
Revised 3.12.19 GB Asks: What is satan's greatest tool of deception?
BUT ARE AFRAID TO ASK SCRIPTURE AND UNIVERSAL HISTORY.
A lifeless instrument is a Carnal Weapon. The weapon is ORGANON which speaks of the WRATH or ORGY which Paul warned the MEN about. People who PROMOTE the BEAST (a new style of music or Satyric Drama) are the AGENTS OF DECEIT.
GOOGLE AND THE WEAPONS OF DECEIT.
AND the Musicators cannot find a command, example or remote inference of God calling HIS little SECT out to engage in group singing with or without instruments conceived to deceive.
Those who are Deceived call the Spirit OF god, Jesus, Paul etal IGNORANT because simple sally would know that PLUCK has no meaning unless you define WHAT to pluck: it might be the pubic hair of a young boy being seduced by PLUCKING the Lyre.
Paul commanded that we SPEAK Psalms, Hymns or Spiritual Songs (In the Bible only).
We don't know of anyone who does not say that Paul commanded that we SING the Bible Text. That is despising the Word and is blasphemy.
If, as you say, God wasn't ignorant, He would have guided Paul (who already knew) to say:
“ho kuriōs hu. pros kitharan ēdeto hestōtōnPeople who will not PERMIT DIALOG are the angels of light or DECEIVERS in action.
306; “en alurois [(accompanied by flute, not lyre)] kleontes humno
Eur. Alc. 447 Poets shall sing often in your praise both on the seven-stringed mountain tortoise-shell1 and in songs unaccompanied by the lyre when at Sparta the month of Carnea2 comes circling round [450] and the moon is aloft the whole night long, and also in rich, gleaming Athens. Such is the theme for song that you have left for poets by your death.
1 Hermes is said to have made the first lyre out of a tortoise-shell. [while still in his crib and used to steal Apollon's Cattle. He is Mercury or Kairos the perverted go of thieves and liars and sellers of songs or none-bible sermons]
CAIN 7014. Qayin, kah´-yin; the same as 7013 (with a play upon the affinity to 7069)
h7013. qayin, kah´-yin; from 6969 in the original sense of fixity; a lance (as STRIKING fast):—spear.
h6969. quwn, koon; a primitive root; to STRIKE a musical note, i.e. chant or wail (at a funeral):—lament, mourning woman.
h6968
|
1John 3:12 Not as Cain,
|
2Th.
2:3 Let no man DECEIVE
you by any means: for that day shall not come, except
there come a falling away first, and that man of sin
be revealed, the son of perdition; G684. apoleia, ap-o´-li-a; from a presumed derivative of 622; ruin or loss (physical, spiritual or eternal): — damnable(-nation), destruction, die, perdition, x perish, pernicious ways, waste. 622. ajpo/llumi apollumi, ap-ol´-loo-mee; from 575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively: g623. Apolluon,
ap-ol-loo´-ohn; active participle of 622; a
destroyer (i.e. Satan): — Apollyon.
 62 The form in the text (glwssokomon) is rejected by Attic purists, but is used twice by St. John, as well as in the Septuagint. In II. Chron. xxiv. 8 (cf. II. Kings xii. 9) it means a chest. In St. John's Gospel xii. 6 and xiii. 29 it is "the bag," properly (xi. 3) "box," which Judas carried. In the Palatine anthology Nicanor the coffin maker makes these "glossokoma" or coffins. Derivatively the word means "tongue-cases," i.e. cases to keep the tongues or reeds of musical instruments. An instance of similar transfer of meaning is our word "coffin;" derivatively a wicker basket; - at one time any case or cover, and in Shakespeare (Titus Andronicus Act V. 2, 189) pie crust. Perhaps "casket," which now still holds many things, may one day only hold a corpse. |
Instrumental music leading to perverted play
at Mount Sinai caused Moses to to record how the only Lord-God
REcreated the Hebrew people from the Vanity, Ignorance and
Wickedness of the Sumerian-Babylon Heaven God and Earth
Goddess well documented on clay tablets one to two thousand
years before Moses.
Caelum Son of Aether and Dies, of
Mercury and the first Venus [Babylonian Eve],.
Terra
B Personified, Terra,
the Earth, as a goddess; “usu.
called
Tellus,
Magna
Mater,
Ceres,
Cybele,
As warned by Paul who was Bible and History
Literate, Feminists have wrestled control over many groups,
Adam was to honor Eve as man honored God.
http://www.piney.com/His23.html
The bearing of all this upon the question of the
identification of Cybele
and Astarte, or Venus, is important.
Fundamentally, there was but one goddess--the Holy Spirit, represented
as female, when the distinction of sex was wickedly
ascribed to the Godhead,
through a perversion of the great Scripture idea, that all the children of God are at once begotten of the Father, and born of the Spirit;
This goddess, then, was called Ops, "the flutterer," or Juno, "The Dove," or Khubele, "The binder with cords," which last title had reference to "the bands of love, the cords of a man" (called in Hosea 11:4, "Khubeli Adam"),and under this idea, the Spirit of God, as Mother, was represented under the form of a dove, in memory of the fact that that Spirit, at the creation, "fluttered"--for so, as I have observed, is the exact meaning of the term in Genesis 1:2--"on the face of the waters."
She just listened to MALE theologians.
The WORK PRODUCE of Female or Effeminate leadership gets
OVERT.
http://www.piney.com/Sara.Barton.The.Song.of.Solomon.html
Jesus said that truth had been hidden in
parables from the foundation of the World: this was to make
those who tampered with the Word both blind and deaf. No level
of scholarship provides a 50 thousand dollar course in
Prepositional Phrases
| Gen. 1:2 And the earth was
without form, and void; and darkness was upon the face
of the deep. |
Mark 1:10 And straightway coming up out of the water, he saw the heavens opened, and the SPIRIT like a dove descending upon him: |
| And the SPIRIT OF God MOVED upon the face of the waters. | and the SPIRIT like a
dove cŏlumba I.
a dove, pigeon, NOT: Ops,
“the flutterer,” or Juno, “The Dove,” or Khubele
, g2258 khehbela rope or
noose |
| g7363. rachaph, raw-khaf´; a primitive root; to brood; by implication, to be relaxed:—FLUTTER, move, shake. | descending upon him: dē-scendo |
| Gen. 1:3 And God SAID, Let there be light: and there was light | Mark 1:11 And there came a VOICE from heaven, saying, Thou art my beloved Son, in whom I am well pleased |
| http://www.piney.com/Isaiah.55.Word.Spirit.html Is. 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud,that it may give seed to the sower, and bread to the eater: |
A VOICE dē-scendo Of WATER conveyed in pipes, to fall: “subeat descendatq lex ue,” Plin. 31, 6, 31, § 57; C. In gen., a law, precept, regulation, principle, rule, mode, manner: “ C. In gen., a law, precept, regulation, principle, rule, mode, manner: “qui disciplinam suam |
| Is. 55:11 So shall MY WORD be that goeth forth out of my MOUTH: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. | John 6:62 What and
if ye shall see the Son of man ascend up where he was
before? [as Holy Spirit without flesh and bones.] John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are SPIRIT, and they are life. |
| Deut. 32:10 He found him in a desert
land, and in the waste [TOHUW] howling
wilderness; he led him about, he INSTRUCTED
him, he kept him as the apple of his eye. Deut. 32:11 AS an eagle stirreth up her nest, FLUTTERETH over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: Deut. 32:12 So the Lord alone did LEAD him, and there was NO STRANGE god with him |
Ov. M. 15, 386; I doo fynd By fame, that under Charlsis wayne in Pallene are a kynd Of people which by dyving thryce three tymes in Triton lake Becomme all fethred, and the shape of birdes uppon them take. The Scythian WITCHES also are reported for to doo The selfsame thing |
Grace Centered Magazine has been infiltrated by those who attack Scriptures (beyond a quote) and are TYPICAL of the "progressives" who claim God's Spirit as the source for "infiltrating and diverting" your property and ROB TEMPLES claiming "Eminent Domain".
1. God puts His WORDS into the MOUTH of Prophets and Jesus without an ENABLER.
2. Jesus put His WORDS into the MOUTH of the APOSTLES without an ENABLERS
2. Writers such as Peter left us a MEMORY and anyone who alters that WORD or Regulative Principle is marked as false and Despising the Spirit a word used as FIGURATIVE of BREATH.
3. The Vocational Elders as the only Pastor-Teachers if APT teaches that which is written.
4. The Assembly or Church has NO OTHER PERSON.
5. The commanded delivery is SPEAK (not sing) or READ which requires no professionals.
6. "Use one mind and one mouth to SPEAK that which is written for our learning which MEANS and is defines as the UNISION reading of the Word, Logos or Regulative. Have a closing prayer and GO OUT.
7. Anything else performed by clergy is defined as "corrupting the WORD", selling learning or ADULTERY.
The Prophetic Type in literature including the Bible for a "king set over us" to confiscate wealth (tithes and offerings" and people and DISTRIBUTE them to his favorite including the Jacob-Cursed and God-Abandoned Levites to sing and play instruments by DAVID'S command.
Thus "Bacchus [New Wineskins] was directly called upon," he says. The Sabazian worship was Sabbatic; the names Evius, or Hevius, and Luaios are identical with Hivite and Levite.
FEMINIST THEOLOGY: MUSIC AND NEO-TRINITY MARKS PROGRESSIVES.The French name Louis is the Hebrew Levi; Iacchus again is Iao or Jehovah; and Baal or Adon, like Bacchus, was a phallic god.
The ONE JEHOVAH defines Himself as the only God or Elohim and by saying "I AM the Lord [yhwh] God [Elohim] of Abraham, Isaac and Jacob.
"Who shall ascend into the hill (the HIGH place) of the Lord?" asks the holy king David, "who shall stand in the place of his Kadushu ]? (Psalms xxiv. 3).
Kadesh may mean in one sense to devote, hallow, sanctify,
and even to initiate or to set apart;
but it also means the ministers of lascivious rites (the Venus-worship)
and the true interpretation of the word Kadesh is bluntly rendered in Deuteronomy xxiii. 17; Hosea iv. 14; and Genesis xxxviii., from verses 15 to 22. The "holy" Kadeshuth of the Bible were identical as to the duties of their office with the Nautch-girls of the later Hindu pagodas.
Galatians 5 Music is Witchcraft and
Recrucifies Christ: the EMASCULATED excluded.
Galatians 5:12 I would they were even cut off which
trouble you.
MOTHER GODDESS WORSHIP SELLING COUNTERFEIT FREE WATER OF THE WORD WITH MASSIVE STAFF. God is not worshipped by the WORKS of human hands and all Performance of Ceremonial Legalism fulfills Isaiah 3 where women and effeminates Rule Over YouA. Based on the words Paul uses pointed to the emasculated priests of the mother goddess, Paul intends to CUT OFF the musical performers in the same way the priests were made eunuchs:
First:
Apo-koptō , a.ta gennētika, of eunuchs, Ph.1.89: abs., “apokekommenos” eunuch, LXXDe.23.1, cf.Luc.Eun.8:—Med., make oneself a eunuch, Ep.Gal.5.12, cf. Arr.Epict.2.20.19.
3. esp. of voice or breath, cut short, “ton tou pneumatos tonon” D.H.Comp.14, cf. 22:—Pass., “apokekoptai tini hē phōnē” Plu.Dem.25, cf. Dsc.Eup.1.85.
Ton-os , o(, (teinō) 2. of sounds, raising of the voice, Aeschin.3.209,210, D.18.280, Phld.Lib.p.19 O., etc.: hence, a. pitch of the voice, Pl.R. 617b, Arist.Phgn.807a17, etc.; including volume, “tonoi phōnēs: oxu, baru, mikron, mega” X.Cyn.6.20; of a musical instrument, Plu.2.827b, etc.; diatonic scale,
3. esp. of voice or breath, cut short, “ton tou pneumatos tonon” D.H.Comp.14, cf. 22:—Pass., “apokekoptai tini hē phōnē” Plu.Dem.25, cf. Dsc.Eup.1.85.
phōn-ē , 4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.” S.Fr.595; “suriggōn” (pipe) E.Tr.127 (lyr.); “aulōn”(flute) Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai” Pl.R.397a; freq. in LXX, “hē ph. tēs salpiggos” (harp) LXX Ex.20.18; ph. brontēs ib. Ps.103(104).7; “hē ph. autou hōs ph. hudatōn pollōn” Apoc.1.15.
Plat. Rep. 397a [397a] “the other kind speaker, the more debased he is the less will he shrink from imitating anything and everything. He will think nothing unworthy of himself, so that he will attempt, seriously and in the presence of many, to imitate all things, including those we just now mentioned—claps of thunder, and the noise of wind and hail and axles and pulleys, and the notes of trumpets and flutes and pan-pipes, and the sounds of all instruments, and the cries of dogs, sheep, and birds; and so his style will depend wholly on imitation
Cut off the Organs of sound:
Organon , to/, (ergon, erdō) A. instrument, implement, tool, for making or doing a thing,
“polemika (war) hopla te kai organa” Pl.R.374d, cf. Lg. 956a
3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous,Pl.Smp.215c ; aneu organōn psilois logois ibid., cf. Plt.268b ; “o. polukhorda” Id.R.399c, al.; “met' ōdēs kai tinōn organōn” Phld.Mus.p.98K.; of the pipe, Melanipp.2, Telest.1.2.
Ergon , 1. in Il. mostly of works or deeds of war, “polemēia e.” Il.2.338, al., Od.12.116 ; “ergon makhēs” Il.6.522 of Marsyas,
Mike.Cope.2017.PBL.Hieros.Gamos.html
Sara.Barton.The.Song.of.Solomon
2Cor. 2:17 For we are not as many,
which CORRUPT the WORD of God:
but as of
sincerity, but as OF GOD , in the sight of God speak we
in Christ.
