Hoyt Roberson Grace Centered
Forum
FEMALE IN HOLY PLACES: ABOMINATION AND REPROBATE.
Gal328 Wiki Project
Gal328.Gender.Justice.Church.of.Christ.html
JUSTICE MEANS THEY WILL BE CAST ALIVE INTO THE LAKE OF
FIRE.
CLICK: GRACE
MEANS "GRATITUS" NO FILTHY LUCRE FOR WOMEN WHO CALL PAUL A
LIAR
FEMALES FOLLOWING MALES PICK THE WIDOW'S PURSE.
CLICK: WORSHIP
LEADERS ARE WINNOWING ANGELS: AN ABOMINATION, DESPISED,
REPROBATE
Lee.Wilson.Grace.Centered.Magazine.html
Wiley.Clarkson.Where.The.Spirit.Leads.html
GRATUITUS NEVER FILTHY
LUCRE FOR THOSE OVER THE HOUSE OF GOD.
GOD IS THE FATHER OVER HIS OWN HOUSE OR FAMILY.
GOD DOES NOT TOLERATE IMPORTING A FATHER, PATER OR
TEACHER OF HIS FAMILY
1Pet. 5:1The elders
which are among you I exhort, who am also an elder,
and a witness of the sufferings of Christ, and also
a partaker of the glory that shall be revealed:
1Pet. 5:2 FEED the flock of God which is among you,
taking the
oversight thereof, not by constraint, but
willingly;
NOT FOR
FILTHY LUCRE , but of a ready mind;
aiskhro-kerdēs
greedy for gain.
Hdt.
1.187 If any king of Babylon
in the future is in need of money, let him open this
tomb and take as much as he likes: but let him not
open it unless he is in need; for it will be the
worse for him.----
[5]
After opening the tomb, he found no money there,
only the dead body, with writing which read:
If you were ever satisfied with what you had and
did not disgrace yourself seeking more, you would
not have opened the coffins of the dead.
Eur.
Andr. 451 Andromache 445] Dwellers in Sparta,
most hateful of mortals in the eyes of all mankind,
wily plotters, masters of the lie, weavers of deadly
contrivance, with thoughts that are always devious,
rotten, and tortuous, how unjust is the prosperity
you enjoy among the Greeks!
Andoc. 4 32 It is the spendthrift,
with his endless wants, who stoops lowest to fill
his pockets. In fact, it will be a public disgrace,
if you show tolerance towards a man who has
achieved his success only with the help of your
money
lū^crum
lucro est, it is profitable, advantageous, A.
Love of gain, avarice: B. Wealth,
riches: omne
lucrum
tenebris
alta
premebat
humus,
prothu_mos
ready,
willing, eager,
bearing goodwill, wishing well,
devoted
manthanein
Plat.
Lach. 201b
The fasting peasant, who, in
gain of gold,
Will sell his little all! And now the hills
Plat.
Lach. 201b to
go to school at our time of life, I think we should
appeal to Homer, who said that shame is no good
mate for a needy man.Hom. Od. 17.347 So
let us not mind what anyone may say, but join
together in arranging for our own and the boys'
tuition.
Lysimachus
I gladly approve of your suggestions, Socrates;
and as I am the oldest, so I am the most eager to
have lessons with the young ones. Now this is what
I ask you to do:
GRATUITUS
adj. GRATIA
done without pay, not for reward, free,
spontaneous, voluntary, gratuitous :
iiberalitas: amicitia: suffragia: spontaneous
, L.: crudelitas, unprovoked
, L.: praeterita parricidia, in
vain , L.
grātĭa
favor,
esteem, regard, liking, love, friendship,
partiality gratis dare alicui (OPPOSITE. pretium accipere ab aliquo),
Opp. for payment:
(OPPOSITE pretium
pretium a price,
money value, value in exchange
SPIRIT
produces WORDS of God only
James
A. Harding, "The pastor is not a necessity.
He is a FUNGUS GROWTH upon the church,
the body of Christians, DWARFING its growth,
PREVENTING its development of its members;
and until the church GETS RID of him it will NEVER
prosper as it should. In the Bible we can find all
the necessities.
"I can testify from my own
observation that a good eldership will lose its
efficiency, and its members become both UNABLE
and UNWILLING to do the work of elders, in a
very few years after the employment of a pastor. And
if under the pastor system a good eldership has ever
developed, I have never
seen or heard of the case. I don't believe that has or
ever will be done." -- Gospel
Advocate, May 20, 1885 |
WORSHIP LEADERS ARE WINNOWING
ANGELS: AN ABOMINATION, DESPISED, REPROBATE
Matt. 13:39 The
enemy that sowed them is the DEVIL;
the harvest is
the end of the world; [Aion messianic Age]
and the REAPERS
are the angels.
aggelos
2. generally,
one that announces or tells
of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet,
Thgn.769; aggele earos . . khelidoi 4.
in later philos., semi-divine being, hēliakoi
a.
Mousa
A.Olumpiades M., Dios aigiokhoio thugateres Il.2.491,
cf. Hes.Th.25,
etc.; nine in number, first in Od.24.60;
named in Hes.Th.75
sqq. II. mousa, as Appellat., music,
song, m. stugera A.Eu.308
(anap.); euphamos Id.Supp.695
(lyr.); kanakhan . . theias antiluron mousas S.Tr.643
(lyr.); apaideuton tōn peri tas numphikas m. Pl.Lg.775b
[A] MUSICIANS: Stugera
abominated, loathed, or
hateful, abominable, loathsome, .,
both of persons and things; s. Aidēs [HADES] pathos
2. hateful, wretched, bios
bios II.
livelihood,
means of living (in Hom.
biotos), bios epēetanos
Hes.Op.31,
Pi.N.6.10;
ton bion ktasthai, poieisthai,
ekhein apo tinos, to make one's living
off, to live by a thing,
poieisthai
4.
after Hom., of
Poets, compose, write, p. dithurambon, epea,
write poetry, write as a
poet, c. describe in
verse, theon en epesin
Plat.
Laws 936c There shall
be no beggar in our State; and if anyone
attempts to beg, and to collect [synagogue]
a livelihood by ceaseless [making
Poieo meter,
hymns] prayers,
--the
market-stewards shall expel him from the
market,
--and
the Board of city-stewards from the city, and
from any other district
--he
shall be driven across the border by the
country-stewards,
--to the
end that the land may be wholly purged of
such a creature.
[B] MUSICIANS:adein
adokimon
m.
3. disreputable, lakismat'
adokim'
olbiois
ekhein
E.Tr.497; mousa
Pl.Lg.829d,
cf. D.
|
Holy Scripture's JUSTICE
usurpers is "To Be CAST ALIVE into the LAKE OF FIRE burning with
brimstone." WHEN YOU CALL GOD,
HIS SPIRIT, JESUS, PAUL AND RECORdED HISTORY
LIARS it shows up in papers and Thesis of
those whom God has sent STRONG DELUSIONS that
they MUST believe their own lies and be
damned. Paul and Civil society tried to PROTECT
women from damaging their marrage and lead
their children into the Lake of Fire.
Scholars affirm that FEMINISM gave rise to MUSIC and other
self-exhibition as marketable WORSHIP. Holy Scripture
always noted that anyone who understands GOD, fall on their face
is reverence and Godly fear.
They also agree that feminism (male or female) gave rise to a
rise of TRINITY which always demanded father, mother and
not-nice son. Trinity began as a Triple Goddess. Mary is
the "mother of god
http://www.pineycom.com/HolySpirit.html
The
BEAST from the EARTH
exerciseth all the POWER
of the first BEAST before him,
and causeth the earth and them
which dwell therein
to worship
the first BEAST, whose deadly wound was healed. Rev. 13:12
CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP
OF THE BEAST is--
Thera^p-euō
II.
do service to the gods, athanatous, theous
th.,
Hes.Op.135,
Hdt.2.37,
X.Mem.1.4.13,
etc.; daimona
Pi.P.3.109;
Dionuson,
Mousas, E.Ba.82
(lyr.), IT1105(lyr.);
th.
Phoibou [Apollon]
naous
serve them, Id.Ion111
(anap.): abs., worship, Lys.6.51; do
service or honour to one's
parents, E.Ion183
(lyr.), Pl.R.467a,
Men.91a;
serve, wait upon a master, Id.Euthphr.13d,
cf. Ar.Eq.59,
1261, etc.; th.
tas
thēkas
reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus
, i, m., = Phoibos
(the radiant), I. a poetical
appellation of Apollon as the god of light:
quae
mihi
Phoebus Apollon, Val. Fl. 1, 228: Circe,
[CHURCH AS WORSHIP CENTER] daughter of Sol,
Petr. 135.B. Phoe-bēus
, a, um, adj., Phbean, Apollinean: carmina,
carmina, I.a
tune, song; poem, verse; an oracular
response, a prophecy; a form of incantation
(cf.: cano, cantus, and canto). also
versus,
numeri,
modi)
carmen
tuba
ista
peregit
( = sonus),
carmine
vocali
clarus
citharāque
With allusion to playing on the
cithara:
THE KITHERA OR GUITAR MYSTERY;
Both were
traditional instruments played
in a variety of events, public and private, and were
often accompanied by song,
either by the performer him/herself or a singer.
Aristotle attests that those musicians came from the lower
social strata, and many of them, both men and
women, were prostitutes hired to entertain guests in
private parties.
Aeschines, for
example, attests that Misgolas, one of the
alleged lovers of Timarchos, had a reputation for
being very fond of kithara boys, while
Antiphanes and Alexis confirm this with jokes about
Misgolas and his kithara boys.
THERE IS NO EXCEPTION FROM CLAY TABLETS TO THE
CLASSICS..
C. Phoebas
, ădis, f., a priestess of Apollon; hence
the inspired one, the prophetess, Luc. 5, 128; 165.
sortes,
oraculum
ab
Jove
Dodonaeo
oracle, id. M. 3, 130:
i.e. the oracles of the Lycian Apollo, lampadis
2. The Dodonean priests, Nep. Lys. 3, 2.
Ăpollo
son of Jupiter and Latona, twinbrother
of Diana, and god of the sun. On account
of his omniscience, god of divination; and
since he communicated oracles in verse, god of poetry
and music, presiding over the Muses,
epresented with weapons, the cithara, vates
Apollo,
Val. Fl. 4, 445: oraculum
Apollinis,
Cic. Am. 2, 7.
vates
a foreteller,
seer, soothsayer, prophet, divine
Hoyt.Roberson.Roles.of.Women:
because there are no Roles and no Dole for a Preaching
Pastor over the flock, it should be easy to write the
refutation of all of the Bible by reporting that all religious
operatives who lived off godliness were called Parasites. Any
APT elder is to excise any of the cunning craftsmen or
sophists--rhetoricians, singers, players, actors,
dancers--because Paul in Ephesians 4 said that THEY ARE LYING IN WAIT TO DECEIVE.
Paul said there is NEITHER Male nor
Female. There is just one God the Father or Teacher.
Paul did not say there is BOTH Male and Female who can
perform as Hypocrite: rhetorician, singer, instrument
players.
Men were to lift HOLY hands (Palms not waving arms) and
pray that EVERYONE be quiet and peaceful.
Men were to be silent because they normally permitted
women to break out in wrath or an orgy.
Women are to be silent because from Babylon onward they
claimed the power to hear the gods.
All are to be silent, therefore because:
1Tim. 2:5 For there is one God,
and one
mediator between God and men,
the man
Christ Jesus;
The "progressives" claim to have "a" holy spirit who guides them
beyond the sacred pages: Grace Centered where I met Hoyt
believes that if their OPINION or wage-driven goal is to violate
all of Scripture and historic evidence about usurping or
self-authoring females, then Grace will cover what is SIN in the
olden Bible not superceded.
Musical instruments from Genesis to Revelation are sourced from
the Devil to dissociate people so that they cannot hear the WORD
or Regulative Principle. The Scribes and Pharisees, hypocrites
invented their own "acts of worship" because Christ outlawed
"speaking your own words or selling the Free Water of the Word."
The way to escape direct commands and assume a ROLE for which
there is no DOLE is to set aside the Word of God and intimidate
the ticket holders by saying that they "prayed" and it was now
God's will.
Unfortunately, Hoyt's best response was to always repudiate "my"
opinion when I just quoted the text in context. I was never
permitted to quote much Scripture without getting "blackballed"
which seems to be a GRACELESS act like the music word meaning
"to make the lambs dumb before the slaughter" (Levites called
parasites) so the slaughter priest could lift them up (as
HERETIC) and cut their throats.
See
Hoyt mocking recorded Scripture as a Grace Centered
insider.
The Church of Christ is the SECT that is
called the WAY: it is narrow as a road and foolish
people cannot stumble into it. The Spirit OF Christ
needs the foundation that OF is a preposition and Spirit
is always the Spirit OF or the mental disposition of a
person. Spiritus in the latin proves that
Apollon-Abaddon is the only way personification is used.
Spirit means WIND or BREATH: When the ONE GOD THE FATHER
Breathed into Jesus it was without METRON or meter in a
musical sense. This was to rebuke the Scribes and
Pharisees Jesus called Hypocrites: In Isaiah 29 and
Ezekiel 33 the Spirit OF Christ named Speakers in any
sense of the WORD as a hireling, singers or instrument
players. God does not BREATH into Joe or any of the
Progressives or they would "speak that which is written
for our learning." That is the one-piece pattern
ordained by Christ the ROCK in the wilderness.
The modern surge by feminist professors to
FLOOD the "woman in the wilderness" with female
ministers to force the issue claims a holy spirit as
giving them a New Paradigm (pattern) or spiritual powers:
aka spiritual formation, lectio-divina all are WITCH
names. Therefore, as wholesalers they have become SIMONIZERS.
Those willing to be extorted to get the promised
supernatural power are guilty of Simony. Jesus cut
them off at the pass by commanded the fleecees NOT to pay
for the free water of the Word (Isaiah 55). Christ
in Isaiah 58 defines the future REST from clergy as the
way to Restore the Old Paths. This outlawed seeking
your own pleasure or speaking your own words. Christ
gave the prophets and apostles as the only church building
means of edification or EDUCATION. Paul cleared
himself of corrupting the Word which means "selling
learning at retail." The same word defines a
prostitute. Selling authority or authentia is
literal and spiritual prostitution.
Hoyt Roberson: The current
brouhaha in my faith community has to do with the
roles of women. We show a remarkable ability to separate
our church lives from almost every other aspect of life.
Women, we are told, are not to teach or have authority
over a man. In support of this, many argue that the
husband is the head of the wife, and this has been true
from the beginning.
ALL of the references to women ruling over men meaning that in
church they self-authored their songs and dances.
Because the visible-audible exposing of women to the public
view exercises authentia meaning "both erotic and
murderous"
The reason for both men and women being silent is "That all
might be saved or SAFE and come to a knowledge of THE
TRUTH." This is the one-piece pattern from the
wilderness onward.
The women were to be silent because from the "triple
godesses" or mother harlots of Babylon they claimed and caused
men to accept their madness induced by music or drugs as the
voice of a god. That was the then and now bit of psychological
violence daring anyone to question those who claim that "a"
spirit spoke to them.
They were to be silenced because "there is ONE GOD THE FATHER
(teacher) and One mediator between man and God, the MAN Jesus
Christ.
Modern male or females claim that they have a better contact
with God as the only reason for demanding a wage Jesus took
away from them as the "laded burden."
Both male and female are commanded by Paul to be peaceable
and quiet. The Spirit OF Christ (the Rock)
defined the Church OF Christ both inclusively and exclusively
in the prophets. Jesus Christ BUILDS His church which
means that He EDUCATED it with the prophets and
apostles. Peter and others left their inspired memory of
Jesus making the prophecies more certain. He said that
these certified prophecies are not to be privately interpreted
or further expounded. Those INAPT elders who do not follow the
command to teach that which has been taught are marked as
false shepherds: wolves a word which has an ugly meaning.
PEOPLE GET NO SELF-AUTHORING AUTHORITY AND THEY ARE
ABSOLUTELY MARKED FOR BURNING
The
Ekklesia as A Church of Christ or Paul's use of
SYNAGOGUE demanded the silencing of all of the
performing arts so that they could "use one mind and one mouth
to speak that which is written for our learning."
Isa 8:19And when they shall say unto you,
Seek unto them that have familiar spirits,
and unto wizards
that peep, and that mutter:
should not a people seek unto their
God?
for the living to
the dead?
[19] et cum dixerint
ad vos quaerite a pythonibus et
a divinis
qui stridunt
in incantationibus
suis numquid
non populus
a Deo suo requirit
pro vivis
a mortuis
-strīdō to
make a shrill noise, sound harshly, creak, hiss,
grate, whiz, whistle, rattle, buzz: stridentia tinguunt Aera lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare refluentibus undis, V.: aquilone rudentes, O.: videres Stridere secretā aure susurros, buzz, H.
H7442
rβnan raw-nan' A primitive root; properly to creak
(or emit a stridulous sound), 2. tremulous sound of a
mast or pole "Shaken by the wind" also the sound of
a torrent. Vibrate the voice TRILL which is the
WOMEN'S sound of Halal above.
-cantus , ūs, m. id., 2.
With instruments, a playing, music:
in nervorum vocumque cantibus, Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: citharae, Hor.
C. 3, 1, 20: horribili
stridebat tibia cantu, Cat.
64, 264: querulae tibiae,
Hor. C. 3, 7, 30:
B. An incantation, charm, magic
song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7,
201: at cantu commotae Erebi
de sedibus imis Umbrae ibant, Verg. G. 4, 471: magici,
Si_gaō
, means silent and not just VOCAL while being ORDERLY.
Men have NO AUTHORITY to transmit to women to TEACH in
the self-referenced or authentia authority form.
keep silence, used by Hom.
only in imper. siga,
hush! be still! I 2.
metaph. of things, sigōn
d'
olethros
kai
mega
phōnount'
. . amathunei
A.Eu.935
(anap.); surigges
ou
sigōsin
Id.Supp.181;
To the law and to the testimony:
if they speak not according to this
word,
it is because
there is no light in them. Isa 8:20
Isaiah 57 the command for rest and
Silence
Isa 57:1 THE righteous perisheth,
and no man layeth it to heart: and merciful
men are taken away,
none considering
that the righteous is taken away from the evil to
come.
Isa 57:2 He shall enter into peace:
they shall rest in their beds, each one walking
in his uprightness.
rĕ-quĭesco
B. Trop., to repose, find rest,
take consolation:
II. Act., to let
rest; to stop, stay, arrest turba
turba . a
turmoil, hubbub, uproar, disorder,
tumult, commotion, disturbance, of a
crowd of people turbae carmina, inanium verborum, Quint. 8, 2, 17:
argumentorum,
carmen
verse; an oracular response, a
prophecy; a form of incantation modi):
carmen
tuba
MARK of Apollinem)
concordant
carmina
nervis,
citharae
liquidum
carmen
lyrae
carmen,
carmen
funebre
proprie
Naenia,
Quint. 8, 2, 8:
[Jesus cast them out "like dung"]
4. A response of an oracle, a prophecy,
prediction: 5. A magic formula,
an incantation:
The Mother of CHURCH Carminibus
Circe
socios
mutavit
Ulixi,
6. On account of the very ancient practice of
composing forms of religion and law in Saturnian verse,
also a formula in religion or law, a
form:
All Rhetoric and Music followed explicit laws and is the
only meaning of LEGALISM.
Is. 57:3 But draw near hither, ye sons
of the sorceress, the seed of the adulterer and the
whore.
"In an inscription from Cyprus, in
one from Rhodes and in several from around the district of
Carthage, there are references to important personages who
bear the title Mqm'lm
which we can translate as AROUSERS of the god.'" (de Vaux, Roland, The Bible
and the Ancient Near East, Doubleday, p. 247).
"We even have a mention at a later
date of a similar custom in connection with the cult
in Jerusalem, where
certain Levites, called me'oreim, 'AROUSERS,' sang (every morning?) this
verse from "Ps 44:23: "Awake, O Lord! Why do you sleep?
Rouse yourself! Do not reject us forever." The Talmud
tells us that John Hyrcanus suppressed the practice
because it recalled too readily a pagan custom." (Roland de Vaux, p. 247).
Augŭrātrix , īcis, f.
id., I. a female soothsayer or diviner
(post-class.), Vulg. Isa. 57, 3
(as transl. of the Heb. ; but in Paul. ex Fest.
p. 117, the correct reading is argutatrix;
Soothsayers: Anan (h6049) aw-nan'; a prim.
root; to cover; used only as denom. from 6051, to cloud
over; fig. to act covertly, i. e. practise magic: - *
bring, enchanter, Meonemin,
observe (-r of) times, soothsayer,
sorcerer.
Manteuomai (g3132) mant-yoo'-om-ahee;
from a der. of 3105 (mean. a prophet, as supposed to rave through
inspiration); to divine, i.e. utter spells under
pretence of foretelling: - by soothsaying.
Gad who spoke to David was a seer or stargazer:
"From mantis, a seer, diviner. The word is
allied to mainomai, "to rave," and mania, "fury" displayed by those who
were possessed by an evil spirit represented by the
pagan god or goddess while delivering their oracular message." Vine
Naaph (h5003) naw-af'; a prim. root; to commit adultery;
fig. to apostatize: - adulterer (-ess), commit (-ing)
adultery, woman that breaketh wedlock.
Is. 57:4 Against whom do ye sport
yourselves? against whom make ye a wide mouth, and draw out
the tongue? are ye not children of transgression, a seed of
falsehood,
ludo
to to SPORT play at a game of some kind:Esp.,
to play on an instrument of music, to make or
compose music or song: ludere
quae
vellem
calamo
permisit
agresti,
B. to sport, dally, wanton (cf.
"amorous play," Milton, P. L. 9, 1045): scis
solere
illam
aetatem
tali
ludo
ludere,
Plaut. Most. 5, 2, 36
ludere
opus,
to imitate work, make believe work,
Sport:
Anag (h6026) aw-nag'; a prim. root; to be soft
or pliable, i. e. (fig.) effeminate or luxurious: -
delicate (-ness), (have) delight (self), sport self.
Empaizτ
, fut. - mock at, mock, tini
2. euphem. in mal. part., LXXJd. 19.25.
- Jdg 19:24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good
unto you: but unto this man do not so vile a thing.
- The viol
or nebel is named after VILE which can be an empty bag or a harp.
- Jdg 19:25 But the men would not
hearken to him: so the man took his concubine, and
brought her forth unto them; and they knew her, and abused her all the night until the morning:
and when the day began to spring, they let her go
- Illudo to play at or with any
thing, to
sport with, amuse one's self with, 2. To sport or fool away a thing, i. e. to destroy or waste
in sport; in mal. part., to violate, abuse
- 3. Pass., to be deluded,
Ev.Matt.2.16, AP10.56.2 (Pall.), Vett.Val.16.14; to be defrauded, of the revenues, Cod.Just.1.34.2.
-
- II. sport in or on, hτs nebros
chloerais e. leimakos hκdonais E.Ba.
866 (lyr.); tois
choroisin e. to sport in the dance, Ar.Th.975; tτi gumnasiτi Luc.Lex.5 .
-
- Hκdonκ A. enjoyment, pleasure, first in
Simon.71, S.l.c., Hdt.1.24, al.; prop. of sensual pleasures,
Therefore hearken not ye to your
prophets, nor to your diviners, nor to your dreamers,
nor to your enchanters, nor to your sorcerers,
which speak unto you, saying, Ye shall not serve
the king of Babylon: Je.27:9
Isa 57:19 I create the
fruit of the lips;
Peace, peace to him
that is far off, and to him that is near, saith the Lord;
and I will heal him.
Jer 15:16 Thy words
were found,
and I did eat
them; and
thy word was unto
me
the joy and rejoicing of mine heart:
for I am called by thy name,
O Lord God of hosts. [Jehovah]
Jer 15:17 I sat
not in the assembly of
the mockers,
nor rejoiced;
I sat alone because of
thy hand:
for thou hast filled me with
indignation.
|
Eph. 5:19 Speaking to
yourselves in psalms and hymns and spiritual
songs,
singing and making melody in your
heart to the Lord;
Eph. 5:20 Giving thanks always for all things unto God
and the Father
in the name of our Lord Jesus [Jehovah--Saves] Christ;
|
Is. 57:5 Enflaming yourselves with idols
under every green tree, slaying the children in the valleys
under the clifts of the rocks?
THE PAGAN ATMOSPHERE: godly women never
sought any of those religious roles.
-Plutarch
Marcus Antonius easily
fell again to his old licentious life. For straight,
one Anaxenor, a player of the cithern, Xoutus,
a player of the flute, Metrodorus a tumbler,
and such a rabble of minstrels and fit
ministers for the pleasures of Asia (who in fineness
and flattery passed all the other plagues he
brought with him out of Italy), all these flocked in
his court, and bare the whole sway: and after
that all went awry. For every one gave
themselves to riot and excess, when they saw
he delighted in it: and all Asia was like to
the city Sophocles speaketh of in one of his
tragedies:
Was full of sweet perfumes and pleasant
songs,
With woeful
weeping mingled there-amongs.
For in the city of
Ephesus, women, attired as they go in
the feasts and sacrifice of Bacchus, came
out to meet him with such solemnities and ceremonies as are
then used: with men and children disguised like fauns
and satyrs. [Beasts] Moreover, the city was
full of ivy, and darts wreathed about with
ivy, psalterion, flutes,
and howboye [hautboys] and in
their songs they called him Bacchus, father
of mirth, courteous and gentle: and so was he unto
some, but to the most part of men cruel and
extreme.
For he robbed
noblemen and gentlemen of their goods, to give it unto vile
flatterers:
who oftentimes begged
living men's goods, as though they had been dead,
and would enter their
houses by force.
As he gave a
citizen's house of Magnesia unto a cook,
because (as it is reported) he dressed him a fine supper.
In the end he doubled the taxation, and imposed a
second upon Asia. But then Hybraeas the orator, sent from
the estates of Asia, to tell him the state of their country,
boldly said unto him, "If thou [p.
173] wilt have power to lay two tributes in one
year upon us, thou shouldest also have power to give
us two summers, two autumns, and two harvests." This
was gallantly and pleasantly spoken unto Antonius by the orator,
and it pleased him well to hear it: but afterwards, amplifying
his speech, he spake more boldly, and to better
purpose: "Asia hath paid thee two hundred thousand talents.
If all this money be not come to thy coffers, then ask
account of them that levied it: but if thou have
received it, and nothing be left of it, then are we utterly
undone."
Ps 150:3 Praise him with the sound of the trumpet:
praise him with the psaltery and harp
"The
name of psaltery entered
Christian literature in the 3rd century B.C. translation
of the Old Testament called the Septuagint where, in
the Psalms, nebel was
translated psalterion. Thus, Nebuchadnezzar's
idolatrous ensemble included the Aramic psantria. Notice,
also, that the book of Psalms has also become known as
the Psalter (or psalterium), from the hymns sung
with this harp.
NEBUCHADNEZZAR the king
made an image of gold, whose
height was threescore cubits (60), and the
breadth thereof six (6) cubits: he
set it up in the plain of Dura (circle), in the
province of Babylon. Dan 3:1
That at
what time ye hear the sound of the (1) cornet, (2) flute,
(3) harp, (4) sackbut, (5) psaltery, (6) dulcimer, and all
kinds of musick, ye fall down and worship the golden image
that Nebuchadnezzar the king hath set up: Dan 3:5
-Melpτ,
Sing or celebrate a song and dance
Melos Phoibon
[Apollon-Abaddon] sing
to the lyre or harp, meta de sphin
emelpeto
theios
aoidos,
phormizōn
Od.4.17, cf.
13.27; melpeo kai
kitharize
h.Merc. 476;
Melpomenos, epith. of
Dionysus at Athens, Paus.1.2.5;
dance and sing, as a chorus,
; m. tas kitharas
enopan
let it sound, Id.Ion881 (lyr.): c. dat.
instrum., m. aulō
play on .
It is
accusing God of being ignorant not knowing that if playing
on an instrument he had ways to say so. ; m. tas kitharas
enopan let it sound,
Id.Ion881
(lyr.): c. dat. instrum., m.
aulō play on .
Aoidos
A.singer, minstrel, bard, 3.enchanter, Eunouchos Eunouchos
A. castrated person, eunuch, employed to
take charge of the women Gallos, ho, A. priest
of Cybele, Used with: Pempτ , 2. pompκn p.
conduct, or take part in, a procession, chorous
move in dancing procession, phallos Dionusτi
pempomenos carried in procession in his honour.
PAUL AND OTHERS RECORD THE PROPHETS BY CHRIST TO MAKE THEM
MORE CERTAIN. That is why people are fooled by Paul by being
ignorant of the Prophets as THE RESOURCE for building or
educating the church of Christ.
There are no ROLES and no DOLE for performing clergy roles:
Elders and Deacons are the only staff and they are vocational.
The command was to PREACH the Word by READING the Word so there
was no roles for "docors of the law" whom Jesus says take away
the key to knowleged.
1Timothy
2:1 I exhort therefore, that, first of all, supplications,
prayers, intercessions,
and giving
of thanks, be made for all MEN;
1Timothy 2:2 For kings, and for all that are
in authorit ;
that we may lead
a quiet and peaceable life in all godliness
and honesty.
Galatians 3:28 says there is NEITHER
male nor female: we have ONE Father or Teacher. The
feminists actually READ that to mean that BOTH can be
pulpit preachers God gave no role nor dole.
Men are warned against producing WRATH
which is an ORGY: this involved the singing, playing,
dancing and sniffing drugs to prove that madness was a
gift of God.
BOTH
male and female:
-tranquillus , Opposite to motion or
excitement : efficiendum
est,
ut
appetitus
sint
tranquilli
atque
omni
perturbatione
animi
careant,
Cic. Off. 1, 29, 102:
tranquillum
facere
ex
irato,
Plaut. Cist. 3, 21
perturbātĭo
, ōnis, f. perturbo,
I.confusion,
disorder, disturbance.
BOTH male and
female:
-Quĭesco 4. to
make a pause in speaking:
quiescere, id est, hēsukhazein
2. leave
unspoken, ha
khrē
legein
A. To suffer or allow quietly,
to peaceably permit a thing to be done
B.
Neutr., to cease, leave
off, desist from any thing: quiesce
hanc
rem
modo
petere,
ESPECIALLY:
mŏdus 2. The
measure of tones, measure, rhythm, melody,
harmony, time; in poetry, measure, metre,
mode: vocum,
Cic. Div. 2, 3, 9:
musici,
Quint. 1, 10, 14:
lyrici,
Ov. H. 15, 6:
fidibus
Latinis
Thebanos
aptare
modos,
Hor. Ep. 1, 3, 12: Bacchico
exsultas (i. e. exsultans) modo, Enn. ap. Charis. : flebilibus
modis
concinere,
Cic. Tusc. 1, 44, 106:
saltare ad tibicinis modos, to the music
or sound of the flute, Liv. 7, 2:
nectere
canoris
Eloquium
vocale
modis,
Juv. 7, 19.Fig.:
All of the Muses were female goddesses
and dirty adulteresses
-si_gaō ,
The command SILENCES BOTH: phōn-eō
, (phōnē)
Anaxarch.1: abs., cry
aloud, as in joy, S.Tr.202;
of a singer, aoidos
. . aiola
phōneōn
Theoc.16.44:Pass.,
ta
phōnēthenta
sounds or words uttered, Pl.Sph. 262c,
Ti.72a,
cf. Longin.39.4. 4.
of a musical instrument, sound, E.Or.146
(lyr.); of sounds, hēdu
phōnein
sound sweetly, Plu.2.1021b;
but brontē
ph.
it has a voice, is significant, X.Ap.12.
The command SILENCES
BOTH: surigx
, iggos,
hē,
A.shepherd's pipe, Panspipe, aulōn
suriggōn
t'
enopē
Il.10.13; nomēes
terpomenoi
surigxi
18.526; suriggōn
enopē
h.Merc.512;
hupo
ligurōn
suriggōn
hiesan
audēn
Hes.Sc.278;
ou
molpan
suriggos
ekhōn
S.Ph.213
(lyr.); kalaminē
s.
Ar.Fr.719; kat'
agrous
tois
nomeusi
surigx
an
tis
eiē
Pl.R.399d.
Mūsa
, ae, f., = Mousa,
I. a muse, one of the goddesses of
poetry, music
THE REASON THE MEN
ARE TO KEEP QUIET AND LISTEN TO
THE WORD:
1Timothy 2:3 For this is good and acceptable in the
sight of God our Saviour;
1Timothy 2:4 Who will have all men to be saved,
and to
come unto the knowledge of the truth.
Saved or
salvation almost always means made SAFE from
something.
Come to a knowledge is the one piece pattern the
Spirit OF Christ ordained for the Church in the
wilderness.
The Word,
Logos or Regulative Principle is the ONLY truth
revealed by the Prophets and Apostles EXCLUDING the
Scribes.
1Timothy 2:12 But I suffer not a woman
to teach,
nor to usurp
authority over the man, but to be in silence.
Women claimed that their musical
madness was proved their SELF-AUTHORING songs or sermons.
Authority speaks of ecclesiastical
authority. Neither male nor female have
self-authoring ability to write songs or sermons to
silence the Word. Jesus said that the Kingdom does not
come with observation meaning religious observations or
operations. Paul calls these the Lying Wonders of
men God had caused to be delusional. Lying wonders
includes rhetoric, singing, playing instruments, acting or
anything CLAIMING that you are doing the work of God.
Authent-ria
, fem. of authentēs,
A. = kuria,
kurios
2. kurios
eimi
c. inf., I have authority to do, am entitled
to do, Metaph.997a12;
[hē
phronēsis
tēs
sophias
kuriōtera
Id.EN1143b34;
2. opp. akuros,
valid, nomos,
dogmata
sophia A.cleverness
or skill in handicraft and art cf. 1.4.2;
in music and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511; in
poetry, Sol.13.52,
Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8
in divination
dēmēgorikos from
dēmēgoros
of or for public speaking,
qualified for it, Xen.: hē
-kē
(sc. tekhnē),
= dēmēgoria
Authent-eō
, A. to have
full power or over, [the principle speaker in the
ekklesia who has full authority if she is hired to be the
authoratative teacher replacing Christ.
2. warranted, authentic,
kheirographia,
apokhē,
diathēkē,
POxy.260.20
(i A. D.), Ostr.1010,
BGU326ii 23
original, epistolai
PHamb.18ii6
(iii A. D.); epithumata
; onoma
ib.14.25; authoritative,
Ptol.Tetr.182. Adv.
-kōs,
loqui make an authoritative
statement, Cic.Att.9.14.2;
au.
ib.10.9.1:
Comp. -ōteron
with higher authority, Ptol. Tetr.177.
kheirogra^ph-ia
, hē,
A. report in
writing, PTeb.64(a).54 (ii B.C.).
2. declaration attested by oath, written
testimony, kh.
horkou
basilikou
ib.27.32 (ii B.C.); kata
nomous
kheirographias
PRev.Laws 37.13 (iii
B.C.); parabebēkotos
ta
tēs
kh.
Auth-airetos
, on,
A. self-chosen, self-elected
voluntary, i.e. undertaking the duty at one's own
expense
II. by free choice, of one-self, E.Supp.931;
au.
exēlthe
2 Ep.Cor.8.17;
independent, free, euboulia
Th.1.78; hē
tou
telous
ephesis
ouk
au.
Arist.EN1114b6.
sunēgoros
2 Corinthians 8.17 For he indeed accepted our
exhortation, but being himself very earnest, he went out to
you of his own accord.
Sunēgor-os
(Aeol., etc. sunagoros
a_
IG12(2).526b28
(Eresus, iv B.C.), etc.), on,
(agora)
th, of the same tenor with, manteia
kaina
tois
palai
x.
S.Tr.1165:as
Subst., one who agrees with another, sunēgoron
m'
ekheis
A.Ag.831.
1. public
advocate, chosen by the state, e.g. at Athens, to
defend
laws against proposed changes before the
nomothetai,
D.24.36;
or to conduct public prosecutions
hieros
Since
there is not a jot or tittle of performance rhetoric,
singing or playing instruments named by Jesus as
hypocrites. Hoyt proposes the right to CHANGE the Laws. By
claiming to be authoritative teachers--the role of
Jesus--self speakers claim to make laws. This is a rule
over folly outlawed for NEITHER male nor female.
hieros
I. filled with or manifesting divine
power, supernatural, hi.
is
Tēlemakhoio
Od.2.409,
II. of divine things, holy, hierois
en
dōmasi
Kirkēs
Od.10.426;
2. of earthly things, hallowed, consecrated,
bōmoi
Il.2.305;
hi.
domos,
of the temple of Athena, 6.89;
The problem that any time, animal or person claimed to be
dedicated to ADORN a religious place or practice is said to
be ANATHEMA: That means that "they cannot be redeemed and
MUST be burned."
THE COMMANDED PATTERN FOR THE ASSEMBLY:
1Timothy 2:1 I exhort therefore,
that, first of all,
supplications, prayers, intercessions,
and giving of thanks, be made for ALL MEN
1Timothy 2:2 For kings, and for all
that are in ;
that we may lead a quiet and peaceable
life in all godliness and honesty.
THE REASON THAT THE USUALLY-DOMINANT
WOMEN WERE TO BE SILENT:
1Tim. 2:5 For
there is ONE GOD,
and one mediator
between God and men,
the MAN Christ
Jesus;