Hugh Fulford Trinity is AntiChristian Blasphemy
That's what Jesus told those who claimed that He was God
Hugh
Fulford: Christ's birth of the
virgin Mary was not the beginning of
His existence; it was only the beginning of His
human presence in this world. The inspired
apostle John takes us back into the vast eternity of the
past, before the physical universe existed,
and says:
Jesus
was born Jesus of Nazareth: He was neither Lord Nor Christ
until He was anointed at His Baptism to be the founder and
High Priest of His Creation reserved unto fire.
Matt. 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Luke 12:49 I am come to send FIRE on the earth; and what will I, if it be already kindled?
Luke 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Luke 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.
Jesus came to seek and save Lost Spirits who are IN the Word but not OF the World. The New Creation is the WAY that is called a SECT. It is a narrow road.
God SENT Evangelists out to sound out the good news and those who gladly received it were baptized and translated into the heavenly kingdom mostly out of sight and sound. God gave no Role nor Dole for Self-Authored preachers who are marked like the Pharisees as sons of the Devil.
Neither Jesus nor Christ identify "gods." Christ means that GOD anointed the SON to make him to be both Lord and Christ neither of which are God Words.
2John 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist
Trinitarians say that GOD came in the Flesh: it was God's WORD or Regulative Principle which was made flesh when God the Father breathed (Spirit) and the MAN Jesu SPOOK only what God revealed to Him. From the wilderness onward the direct command was to PREACH the WORD by READING the Word each rest day. The direct command and approved example was one only READING assembly held each week. Neither the synagogue nor ekklesia had a STAFF 24/7 fleeching the widows.
1John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
The Trinity of three separate persons was invented in 1938 by H. Leo Boles. Churches of Christ have always rejected the pagan-catholic trinity. John Mark Hicks credits Max Lucado and Rubel Shelly and others in the INCARNATIONAL HERESY with a trinity which DENIES that the MAN Jesus of Nazareth had the ability to fulfill God's Mission of making the Prophecies more certain.
Hugh Fulford: "In
the beginning was the Word, and the Word was with God (existed alongside God, hf),
and the Word was God (was of the same divine nature
as God, hf). He was in the beginning with
God.
John
c. 90-100 and Theophilus c. 200 contradicted the Gnostic
trinity and defined the ONE GOD as does Scripture:
God
the Father thinks or conceives.
God the Father breathes which is not a spirit person
God the Father Articulates the Word which is His SON.
The
WORD is God's Regulative or Governing Principle: His words
are not people.
John 12:50 And I know
that his commandment is life everlasting:
whatsoever I speak
therefore,
even as the Father
said unto me, so I speak.
John 5:30 I can of mine own self do
nothing: as I hear, I judge: and my judgment is
just;
because I
seek not mine own will, but the will of the Father
which hath sent me.
Jesus
was sent in the same sense that John was sent and as
Evangelists were SENT but they say NO! We won't God.
My
Word exists alongside ME, but WE are not two gods:
Hugh Fulford Said: "In
the beginning was the Word, and the Word was with God (existed alongside God, hf)
But the Lord-God said:
That is why the ONE GOD is the HIM who created all things by the WORD which HE SpokeII Samuel 7:22: Wherefore thou [singular] art great, O Lord God:
for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
h2108. zoo-law´; from 2107; probably scattering, i.e. removal; used adverbially, except:—beside, but, only, save.
h2107. , zool; a primitive root (compare 2151); probably to shake out, i.e. (by implication) to scatter profusely; figuratively, to treat lightly:—lavish, despise.
Isaiah 44:6,8:
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts;
I AM the first, and I am the last; and beside me there is no God.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it?
ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.Isaiah 45:5,6:
I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
That they may know from the rising of the sun, and from the west, that there is none beside me.
I am the Lord, and there is none else.Isaiah 45:18,21:
For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Hugh Fulford: All
things were made by Him (the eternally existing Word),
and without Him nothing was made that was made" (John
1:1-3). (Note: For those
wishing to further explore the matter of Christ's eternal
existence and the fact that He was the agent through
whom God created all things, we call attention to such
passages as Genesis 1:26; Colossians 1:15-17; Hebrews
1:1-4; et al).
Psa. 33:6 By the [1] WORD of the [2] LORD were the heavens made;
and all the host of them by the [3] BREATH [Spirit] of his MOUTH.
Probably to hide from the clergy given no role in the New Creation, God's WORD is produced by His BREATH or Spirit which never speaks of a PERSON but the mental disposition of God which is expressed only in word.
Jesus is the BEGINNING of God's New Creation: Jesus is the Creator of the Kingdom of God existing as the Church of ChristJohn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:2 The same was in the beginning with GOD.
John 1:3 All things were made by HIM; and without him was not any thing made that was made.
John 1:4 In him [GOD] was LIFE; and the life was the light of men.
First, the Word is the LOGOS. Word is never the name of a person but what one SPEAKS. John wrote decades after Christ because of the always-pagan polytheism attacking the young Churches. The Greek Logos was Hermes-Mercury-Kairos who was the inventor of Apollon's harp used to "steal other people's cattle." He was the god of thieves of liars and thieves but he was also the messenger or intercessor between God and Man. He is the father of the New Hermeneutics.
Scripture is almost always ANTITHESIS: God imaged Himself as a SINGULAR Jesus with the authority normally distributed by the pagans as father, mother (spirit) and infant and evil son. In Paganism the human mother was self-insiminated because of the inability of the father. As Antithesis with God the WORD (never a people) is the SEED. The first Adam was enlivened by the command of God and the second Adam was enlivened by God's command. She CONCEIVED a man and not a child as in the Catholic Trinity.
READING BLACK TEXT ON BROWN PAPER IS THE TEST OF HAVING "A" Holy Spirit (ours says Scripture, Scott and the Campbells0.
Hugh Fulford: Following the prologue to his Gospel, John then proceeds to make this startling statement: "And the Word (which had co-existed eternally with the Father, hf) became flesh and dwelt among us, and we beheld His glory,
the glory AS OFF the only BEGOTTEN of the Father,
full of grace and truth" (John 1:14).
When someone is BEGOTTEN it means that they did not exist AS the Begetter. Clergy for whom Jesus gave no Role and no Dole is neutered because they don't care enough to understand basic words.
Jesus as the WORD is the
-LOGOS or rational discord of God made audible and capable of being recorded. The ONE God always had His Word and Reason with Him.
-Lego Count, recount, tell over, say, speak, 8. at the beginning of letters or documents, maintain as a thesis,
Sophron of sound mind. having control over the sensual desires, temperate, self-controlled, chaste, reasonable comparison. , esp. in the theatre,Singing the words of a male god was considered obscene.
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder,
3. view as spectators
Ratio I. a reckoning, account, calculation, computation.
1. plea, pretext, ground, would have admitted of an explanation,
2. statement of a theory, argument, to be explained
c. in Logic, proposition, whether as premiss or conclusion
d. rule, principle, law, as embodying the result of logismos
4. thesis, hypothesis, provisional ground,
5. reason, ground
6. formula (wider than definition, but freq. equivalent thereto), term expressing reason,
7. reason, law exhibited in the world-process,
c. in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible
and operative in the sensible universe
IV. inward debate of the soul 1.thinking, reasoning, explanation,
Opposite Pathos A. that which happens to a person or thing, incident, accident,
where this incident took place, unfortunate accident,
2. what one has experienced, good or bad, experience
II. of the soul, emotion, passion (“legō de pathē . . holōs hois hepetai hēdonē ē lupē” Arist.EN1105b21), “sophiē psukhēn pathōn aphaireitai”
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, to sphodron kai enthousiastikon p. Longin.8.1; “pathos poiein” Arist. Rh.1418a12; “
Opposite epagōgēs IV. inward debate of the soul
in Logic, of discursive reasoning, OPPOSITE intuition
2. reason as a faculty,
V. continuous statement, narrative (whether fact or fiction), oration lego
Trutho pposite myths, poems
4.speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
IX 2
prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; opp. poiêmata, onomatopoeic word
Logos is the OPPOSITE emmetra, ib.1450b15 (pl Id.Rh.1404a31
Spirit as a PERSON is a demon or and often used of Apollon the father of musical melody and gender-conflicted worship operations to which Jesus said the Kingdom DOES NOT COME.
Psa. 33:4 For the WORD of THE LORD is right; and all HIS works are done in truth.Jesus of Nazareth came IN THE FLESH: John says that those who deny it are ANTICHRISTS.
Psa. 33:5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
Psa. 33:6 By the [1] WORD of the [2] LORD were the heavens made;
and all the host of them by the [3] BREATH [Spirit] of his MOUTH.
Psa. 33:7 He gathereth the waters of the sea together AS AN heap:
HE layeth up the depth in storehouses.
Psa. 33:8 Let all the earth fear THE LORD:
let all the inhabitants of the world stand in awe of him.
Psa. 33:9 For HE spake, and it was done; he commanded, and it stood fast.
Genn-aō mostly of the father, beget, “ho gennēsas patēr” hothen gegennamenoi sprung, Pi.P.5.74; of the mother, bring forth, bear,
Psa. 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; THIS DAY have I begotten thee.
Psa. 2:8 Ask of me, and I shall give thee the heathen for thine inheritance,
and the uttermost parts of the earth for thy possession.
Psa. 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
THE TWO CREATIONS: Jesus OF Nazareth did not create up to 2 trillion galaxies each consisting of 200 billion stars. He is the Creator and the BEGINNING (Arche or foundation) of His New Creation
Col. 1:17 And he is before
[Above, in front, superior]
all things, and by him
all things consist.
Col. 1:18 And he is the head
of the body, the CHURCH:
who
is the beginning, the
FIRSTBORN from the dead;
THAT in all things he
might have the preeminence.
The
Kingdom under Christ could not begin or be created until Jesus
was resurrected as the FIRSTBORN from the dead of His
Creation. Jesus went to the presence of God and received the
Promise or "evangelistic office" as Holy Spirit no longer in
the flesh. As promised, Jesus in His Spirit state returned at
Pentecost and "poured out what you see and HEAR." Wind and
Sound is the Breath and not another person.
That
is why Jesus was God's Image or Forma of Himself as a Singular
Being. His command or CENI was ot GO and preach only what He
commaneded to be taught and observed. The Logos or Word
outlaws professional speakers, singers, instrument players,
actors or prostitutes (Revelation 18) which are the CRAFTS of
the Babylon Mother of Harlots who are SORCERERS and doomed to
be CAST ALIVE INTO THE LAKE OF FIRE.
| The First World
Destroyed by WATER 2Pet. 3:5 For this they willingly are
ignorant of, that by the WORD OF God the
heavens were of old, and the earth standing out of the
water and in the water:
2Pet. 3:6 Whereby the world that then was, being overflowed with water, perished: |
The Second World
Reserved for FIRE 2Pet. 3:7 But the heavens and the
earth, which are now, by the same WORD
are kept in store, reserved unto
fire against the day of judgment and perdition
of ungodly men.
|
| Genesis 1:1 In the beginning GOD created the heaven and
the earth. Genesis 1:6 And GOD SAID, Said is H559 Amar: think or use speech Genesis 1:9 And GOD said, Let the waters con-grĕgo , āvi, ātum, 1, I.v. a., to
collect into a flock or herd, to assemble. I.
In gen., to collect or assemble a multitude
together, to unite, join, associate. “in
Academiā
congregati,
Genesis 1:26 And GOD said, Let us
make man in our image, after our likeness: and
let them have dominion over the fish of the sea,
and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that
creepeth upon the earth.
Genesis 1:27 So GOD created
MAN in HIS own
image |
John 1:1 In the beginning was the Word,
and the Word was with God, and the Word was GOD. John 1:2 The same was in the beginning with God. However, the WORD made man in HIS image. Adam was a HE Image is h6754 tselem shade, make visible gignomai , Come into a NEW state of being The MAN Jesus when God MADE HIM to be both Lord (kurios) and Christ (anointed) existed as that Image or Forma contour, figure, shape, appearance 2. An outline, plan, design 3. A model after which any thing is made, a pattern. The form of aedificium or Education ĭmāgo a representation, likeness (usu. of a person), statue, bust, picture: A. [select] In gen., an image or likeness of a thing formed in the mind, a conception, thought, imagination, idea: “ |
| Genesis 1:2 And the earth
was without form, [inanis] and void; and darkness [ignorance] was upon the face of the deep. [Pit, hell] And the Spirit
[Breath] of God moved [aggitated]
upon the face of the waters.
|
John 1:3 All things were made by him;
[GOD]
and without GOD was
not any thing made that was made. gignomai , Come into a NEW state of being |
| Genesis 1:3 And GOD
SAID, Let there be LIGHT:
and there was LIGHT. |
John 1:4 In him [GOD] was life; and the life was the LIFE of men |
| Genesis 1:4 And GOD
saw the LIGHT, that
it was good: |
John 1:5 And the LIGHT
shineth in darkness; |
and God divided the light from the darkness.Tĕnē^brae 1. The darkness of night, night, IGNORANCE |
And the darkness
comprehended it not.
Skot-ios , I. of persons, in the dark, in secret, secret, of sense-perception, opp. gnēsiē, 2. [select] metaph., dark, obscure, of dithyrambs Skoti-a , hē, (skotos) A. [select] darkness, gloom, Micah 3.6 "Therefore night is over you, with no vision, And it is dark to you, that you may not divine; And the sun will go down on the prophets, And the day will be black over them. “obtenebrabitur dies lucis (al. tenebrabitur) |
| lucem or LUX In
gen., the light of the sun and other heavenly bodies:
1. The heavenly bodies: “illae,
quae
fulgent
luces,”
Cic. Arat. 96.— A.
The sight of all men, the public
view, the public, the world: But, Contradicting the Oppressive world. B. Light, encouragement, help, succor: D. Light, illustration, elucidation: “historia testis temporum, lux veritatis E. That which enlightens, the source of illumination: RATIO (Regulative Principle] |
com-prĕhendo apprehend;
to comprehend, comprise A. To comprehend by the sense of sight, to perceive, observe, To comprehend something intellectually, to receive into one's mind, Katalambanō , 3. seize with the mind, comprehend, 4. accept, Acts 2:41 Then they that gladly RECEIVED his word were baptized: and the same day there were added unto them about three thousand souls. |
| Genesis 1:5 And God called [addressed by
name] the LIGHT Day,
and the darkness he called Night. And the evening and the morning were the first day. |
John 1:7 The same [John]
came for a witness, to bear witness of the LIGHT, that all men
through him might believe. John 1:8 He was not that LIGHT, but was sent to bear witness of that Light. |
| Genesis 1:6 And God SAID, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. | John 1:9 That was the true LIGHT,
which lighteth every man that cometh into the world.
God created HIS LIGHT or HIS WORD. |
| Genesis 1:25 And God made the beast
of the earth after his kind, and cattle after their kind,
and every thing that creepeth upon the earth
after his kind: and God saw that it was good. |
John 1:10 He was in the world, and
the world was made by him, and the world
knew him not. |
| Isaiah 65:17 For,
behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. Isaiah 65:18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. Isaiah 66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. In Matthew 5:18 Jesus said,
"Till heaven and earth pass, one jot or one tittle shall
in no wise pass from the law, till all be fulfilled"
Here He said that the law would not pass away until
what? Until two other things passed away. What were
they? First, "Till heaven and earth pass;" and,
secondly, "till all (the law) be fulfilled." We know
the law was fulfilled in Christ
|
|
| The
Babylonian-Hebrew Old World. kosmos , ho,
kosmō
kathizein
to sit in order, no longer in the same order,
of earth, as opp. heaven,
II.ornament, decoration, esp. of women, Il.14.187, Hes.Op. 76, Hdt.5.92.“ē; gunaikeios k.” Pl.R.373c, etc.;ornaments, A.Ag.1271; “hoi peri to sōma k.” Isoc.2.32: metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh.1408a14, Po.1457b2, 1458a33; hadumelē k. keladeinto sing sweet songs of praise,Pi.O.11 (10).13 (s.v.l.). 5.houtos ho k. this present world, i.e. earth, opp. heaven, Ev.Jo.13.1; regarded as the kingdom of evil,ho arkhōn tou k. toutou ib.12.31. |
The OLD has passed Away and the New
World began with Jesus. kosmos , ho,
kosmō
kathizein
to sit in order, no longer in the same order,
kathizō I. causal, make to sit down, seatoikēmatos” sit down on a thronon, i.e. to make him king set him upon the royal throne gignomai , II folld. by a Predicate, come into a certain state, become, and (in past tenses), come into a new state of being to be,1. folld. by Nouns and Adjs., “dēioisi de kharma g.” Il.6.82, cf. 8.282; “sōtēr genou moi” A.Ch.2; hence, I. abs., come into beingopp. einai, or I. of persons, exist, “ouk esth' houtos anēr, oud' essetai” Od.16.437; et' eisithey are still in being, 2.einai ek tinosto be sprung from, |
Hugh Fulford: The apostle Paul adds his inspired testimony to this tremendous truth when he says of Christ: "...who being in the form of God, did not consider equality with God something to be grasped (literally, "selfishly clung to," hf), but emptied Himself (not of His divine nature, but of His heavenly glory, hf), taking the form of a servant, and coming in the likeness of men" (Philippians 2:6-7). But how could such a phenomenon occur?
The MAN Jesus when God MADE HIM to be both Lord (kurios) and Christ (anointed) existed as that Image or
Forma contour, figure, shape, appearance 2. An outline, plan, design 3. A model after which any thing is made, a pattern. The form of aedificium or Education
Jesus was NOT the Christ or promised Messiah
as the SEED (sperm of Abraham) until God gave Jesus of Nazareth
that authority.
Acts 2:36 Therefore let
all the house of Israel know assuredly,
that God [Theos] hath
made that same Jesus,
whom ye have crucified,
both Lord [Kurios] and Christ. [Anointed]
Jesus
was declared as the SON of a Father only after He obeyed
the prophesy of Isaiah 1 and rose from His Baptism. The
Dove was to prove that Jesus was the SON of a FATHER and
not the daughter of the mother goddess head of the
Babylonian and all polytheism.
Acts 4:26 The kings
of the earth stood up, and the rulers were gathered together
against the Lord, and against his Christ
John 6:69 And we believe and are sure that thou art THAT Christ, the SON of the living God.
Gal. 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me:
and the life which I now live in the flesh I live by the faith of the Son of God,
who loved me, and gave himself for me.
Col. 1:17 And he is before [Above, in front, superior]
all things, and by him all things consist.
Col. 1:18 And he is the head of the body, the church:
who is the beginning, the FIRSTBORN from the dead;
THAT in all things he might have the preeminence.
Hugh Fulford: Luke
tells us that an angel appeared to the virgin Mary and
said: "And behold, you will conceive in your womb and bring
forth a Son, and shall call His name Jesus" (Luke
1:31). Mary was perplexed by this announcement
and asked the angel: "How can this be, since I do not
know (a Biblical euphemism for sexual relations) a
man?" (Luke 1:34). The angel then explained: "The Holy
Spirit will come upon you, and the power of the Highest will
overshadow you; therefore, also, that Holy One who is to be
born will be called the Son of God" (Luke 1:36). The
inspired apostle Matthew declares: "Now all this was done
that it might be fulfilled which was spoken by the Lord
through the prophet, saying: 'Behold, a virgin shall be with
child, and bear a Son, and they shall call His name
Immanuel,' which is translated, 'God with us' " (Matthew
1:22-23, quoting Isaiah 7:14). Thus, through the
miracle of the virgin birth Christ entered the world
of humanity.
THERE
IS JUST ONE LORD-GOD BUT MANY ELOHIM "GODS."
Emmanuel is an Eloyhim word and not a JHWH word.
1Tim. 2:5 For there is
one God, and one mediator between God and men,
the MAN Christ Jesus;
WHAT IS THE NAME OF THE ONLY LORD-GOD?
Ex. 3:13 And Moses said unto God,
Behold, when I come unto the children of Israel, and
shall say unto them,
The God of your fathers
hath sent me unto you;
and
they shall say to me,
What is his name? what
shall I say unto them?
"I AM" is not a
complete sentence and God knew that. Therefore,
YHWH
said I AM that I AM meaning I EXIST.
Ex. 3:14 And God
said unto Moses, I AM that
I Am:
and he said, Thus shalt
thou say unto the children of Israel, I AM hath sent
me unto you.
Ex. 3:15 And God said MOREOVER unto
Moses,
Thus shalt thou say unto
the children of Israel,
The LORD [YHWH]
God [elohim]
of your fathers, the God of Abraham, the God
of Isaac, and the God of Jacob,
hath sent me unto you:
this
is my name for ever, and this is my memorial
unto all generations.
There were many "jehovahs" and many "elohim" and the Jews
had always lived among Babylonians, Canaanites or
Egyptians. Therefore, the only way to NAME the real
God is to let Him Say:
I Am The LORD God of your fathers,
the God of Abraham, the God of Isaac,
and the God of Jacob,
Jesus existed before or
SUPERIOR TO Abraham
but Jesus of Nazareth did NOT exist until He was born
(say the Campbells etal)
Gal. 3:16 Now to
Abraham and his seed were the promises made.
He saith not, And to
seeds, as of many; but as of one, And to thy SEED, which is Christ.
God preserved the SEED [sperm]
of Abrham and caused it to begin
in the physical womb of a physical woman. God is Spirit and never Flesh and Bones as
Jesus OF Nazareth had.
TRINITARIANS
CLAIM THAT JESUS WAS GOD IN THE FLESH AS THE I AM
Jesus as the begotten son
who would never say with Trinitarians
that "I AM the Lord-God of Abraham."
John 6:34
Then said they unto him, Lord, evermore give us this
bread.
John 6:35 And Jesus said
unto them,
I AM the
bread of life: he that cometh to me shall never
hunger;
and he that believeth on me shall
never thirst.
John 6:36 But I said unto
you, That ye also have seen me, and believe not.
John
6:45 It is written in the prophets, And they
shall be all taught of God.
Every
man therefore that hath heard,
and
hath learned of the Father, cometh unto me.
THE FATHER IS: I Am The LORD God of your
fathers, the God of Abraham, the God
of Isaac, and the God of Jacob,
THE SON IS NOT: HE is the Good Shepherd Who Brings the WORD
as as SPIRIT and LIFE.
John 6:50 This is
the bread which cometh down from heaven,
that a man may eat
thereof, and not die.
John 6:51 I AM
the living bread which came down from heaven: if any man
eat of this bread, he shall live for ever: and the bread that I
will give is my flesh, which I will give for the life of the
world
THE BREAD IS THE WORD OR SPIRIT OF GOD:
John 6:63 It is the SPIRIT that
quickeneth;
the flesh profiteth
nothing:
the WORDS that I speak
unto you, they are SPIRIT, and they are life
The
WORD is the SEED and the WORD which god SPOKE caused Mary
to conceive and give birth to a son THE MAN JESUS CHRIST.
Hugh Fulford: The story
of the birth of Christ is recorded in Luke 2:1-20.
This beautiful story has been read for 20 centuries,
and many have rejoiced to hear it. It is the
story that never grows old. But rather than getting
caught up in the physical aspects of Jesus' birth--the
manger scene, the shepherds' visit, or the gifts of the
wise men--we need to focus on why Christ
came into the world.
Heb.
2:9 But we see Jesus,
who was made a
little lower than the angels for the suffering of death,
crowned with
glory and honour;
that he by the grace
of God should taste death for every man.
Heb. 2:10 For it became HIM [God], for
whom are all things, and by whom are all things,
in bringing many
sons unto glory,
to make the
captain of their salvation perfect through sufferings.
Heb. 2:11 For both he that sanctifieth and they
who are sanctified are all of one:
for which cause
he is not ashamed to call them brethren,
Hugh Fulford: In
His encounter with Zacchaeus, Jesus succinctly stated the
reason for His coming: "...for the Son of Man has come to
seek and to save that which was lost" (Luke 19:10).
When we reflect back on our previous four Studies
("Humanity's History Of Persistent Disobedience To God"), we
immediately become impressed with the reality that
everyone--both Jew and Gentile--stood in need of the
salvation which Christ came to bring. Quoting from the
14th Psalm, Paul wrote: "There is none righteous, no,
not one; there is none who understands; there is none who
seeks after God. They have all gone out of the way
(the way of God, hf); they have together become
unprofitable; there is none who does good, no, not
one" (Romans 3:10-12).
Jesus
came to CREATE His Kingdom or His Church which does not
consist of dirt and water but of SPIRITUAL powers.
The first Adam is the head of the
physical family. That creation was destroyed by
WATER. Therefore, Jesus didn't create or "cast
down" the world which was vain and ignorant. Jesus
doesn't pray for the World, Kosmos, Ecumenical or the
kingdom of the devil. He said that God HIDES from
the wise or sophists meaning self-speakers, singers or
instrument players.
Jesus as the Second Adam is the head of
the tiny spiritual family.
Col. 1:15 Who is the image of the
invisible God, the firstborn of EVERY CREATURE.
Col. 1:16 For by him were all things created, that are
in heaven, and that are in earth,
visible and
invisible, whether they be thrones, or dominions,
or principalities, or powers:
all things were
created by him, and for him:
Eph. 1:19 And what is the exceeding
greatness of his power to us-ward who believe, according
to the working of his mighty power,
Eph. 1:20 Which HE wrought in Christ, when he
raised him from the dead,
and set him at his
own right hand in the heavenly places,
Eph. 1:21 Far above all principality, and power, and
might, and dominion,
and every name
that is named, not only in this world, but also in that
which is to come:
Eph. 1:22 And hath put all things under his feet, and
gave him to be the head over all things to the church,
Eph. 1:23 Which is his body, the fulness of him that
filleth all in all.
Eph. 5:23 For the husband is the head of the wife,
even as Christ is the head of the church: and he is
the saviour of the body.
Eph. 5:24 Therefore as the church is subject unto
Christ, so let the wives be to their own husbands in
every thing.
Eph. 5:25 Husbands, love your wives, even as Christ also
loved the church, and gave himself for it;
Eph. 5:26 That he might sanctify and cleanse it with the
washing of water by the word, [Washing or Baptism
INTO the Word or the School of Christ as that one-piece
pattern.
TRINITY AS ANTICHRIST AND BLASPHEMY
1. Jesus ALWAYS says
that He is the SON of God.
2. The Jews claimed
John 10:33 The Jews answered him, saying, For a good work we stone thee not;
but for Blasphemy;
and because that thou, being a man, makest thyself God.
3. Jesus called those who accused Him with blasphemy, BLASPHEMERS.
John 10:36 Say ye of him,
WHOM "Whom" is not the "Father."
the
Father hath sanctified, and sent into the world,
Thou BLASPHPHEMEST
because I said, I am the SON OF GOD
John 10:37 If I do NOT the works of my Father, believe me not.
BOTH MALE AND FEMALE ARE TO BE SILENT FOR
THE PREACHING BY READING THE WORD
1Tim.
2:4 Who will
have all men
to be saved,
and to come
unto the
knowledge of
the truth.
1Tim. 2:5 For there is ONE GOD
|
and one mediator
between God
and
men, | It is proof of strong delusions to say that
the MAN Jesus
is God.
the MAN
Christ Jesus; | Does God as Jesus mediate with Himself?
1Tim. 2:6 Who
gave himself a
ransom for
all, to be testified
in due time.
To say that God
BECAME a man is a direct contradiction of God and
Jesus:
Num. 23:19 GOD is not a MAN, that he should lie;
neither the son of Man, that he should repent:
hath he said, and shall he not do it?
or hath he spoken, and shall he not make it good?
Luke 24:39 Behold my hands and my feet, that it is I myself: handle me, and see;Those unable to read say that John said that GOD came in the FLESH. It was God's WORD or His Regulative Principle which came in the FLESH of the MAN Jesus of Nazareth. Jesus appeared to Paul and let Him hear His Voice to QUALIFY Him to be guided into all truth:
for a spirit hath not flesh and bones, as ye see me have.
Acts 22:8 And I answered, Who art thou, Lord? [Kurios not Theos] And he said unto me, I am Jesus of Nazareth, whom thou persecutest.It was not God Who came in the Flesh but Christ as the Messiah, of the seed of Abraham
2John 5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee,
but that which we had from the beginning, that we love one another.
2John 6 And this is love, that we walk after HIS commandments.
This is the commandment, That, as ye have heard from the beginning,
ye should walk in it.
2John 7 For many deceivers are entered into the world,
who confess not that Jesus Messiah is come hhin the flesh.
This is a deceiver and an antichrist.
THE
REGULATIVE PRINCIPLE AND ANTICHRIST
Aristot.
Nic. Eth. 1175b.1
[3] A still clearer proof may be drawn
from the hindrance that activities
receive from the pleasure derived from other activities.
Paul outlawed self-pleasure in Romans 15: in Greek and Latin that points to rhetoric, singing, playing instruments or performing drama.
For instance, persons fond of the flute
cannot give their attention to a philosophical discussion [The LOGOS or Regulative Principle]
when they overhear someone playing the flute,
because they enjoy music more than the activity in which they are engaged;
therefore the pleasure afforded by the music of the flute
impairs the activity of study.
THE ONLY WORSHIP CONCEPT IS TO GIVE
ATTENTION TO GOD BY GIVING ATTENTION TO THE WORD OR
REGULATIVE PRINCIPLE:
Worship of God is giving all of our
attention to God and the LOGOS
-prosekhō The ONLY worship
concept in A Church of Christ
3. turn to or towards a
thing, “p. omma” E.HF931:
mostly, p. ton noun turn one's mind,
attention to a thing, be intent on
it,
ou prosekhei ta pragmata” “p. nomon theou” LXX Is.1.11,
cf. Ex.34.11:
also p. apo tōn hagiōn, tōn grammateōn, ib.Le.22.2, Ev.Luc.20.46;
“p. tou mē phagein haima” LXX De.12.23;
p. hina mē mastigōthēs ib.2 Ch.25.16.
Is. 1:10 Hear the word of the LORD, ye
rulers of Sodom; give ear unto the law of our God, ye people of
Gomorrah.
Is. 1:11 To what purpose is the multitude of your sacrifices
unto me? saith the LORD: I am full of the burnt offerings of
rams, and the fat of fed beasts; and I delight not in the blood
of bullocks, or of lambs, or of he goats.
Is. 1:12 When ye come to appear before me, who hath required
this at your hand, to tread my courts?
Is. 1:13 Bring no more vain oblations; incense is an abomination
unto me; the new moons and sabbaths, the calling of assemblies,
I cannot away with; it is iniquity, even the solemn meeting.
Is. 1:14 Your new moons and your appointed feasts my soul
hateth: they are a trouble unto me; I am weary to bear them.
Is. 1:15 And when ye spread forth your hands, I will hide mine
eyes from you: yea, when ye make many prayers, I will not hear:
your hands are full of blood.
Is. 1:16 Wash you, make you clean; put away the evil of
your doings from before mine eyes; cease to do evil;
Is. 1:17 Learn to do well; seek judgment, relieve the oppressed,
judge the fatherless, plead for the widow.
Is. 1:18 Come now, and let us reason together, saith the LORD:
though your sins be as scarlet, they shall be as white as snow;
though they be red like crimson, they shall be as wool.
Is. 1:19 If ye be willing and obedient, ye shall eat the
good of the land:
Is. 1:20 But if ye refuse and rebel, ye shall be devoured
with the sword: for the mouth of the LORD hath spoken it.
Is. 1:21 How is the faithful city become an harlot! it was full
of judgment; righteousness lodged in it; but now murderers.
Made Certain in Mark 16
grammateōn, 3. scholar,
“g. saphēs
a term of contempt
“theois
ekhthros
kai g.”
Id.19.95; hē g.,
in joke, Ar. Th.432.
Dem. 19 95 Aeschines' profession of grammateus. This was an official of some dignity; he was appointed by popular election and enjoyed the privilege of free maintenance in the Prytaneum or Town Hall.
Jesus called the Scribes (writers, doctors)
and Pharisees (preachers of their own word), hypocrites.
In Ezekiel 33 the Spirit OF Christ named performance preachers
for hire, singers or instrument players. Any self-speak or
music tells God that you do not intend to preach by reading HIS
Word and those who listen have no intention of obeying.
Is. 29:9 Stay
yourselves, and wonder; cry ye out, and cry: ob-stupēscō
terror
ad-mīror mē thaumazein; [Lying wonder] “acc. to Pythagoras
mŏdus Melody spectacula
they are drunken, but
not with wine; they stagger, but not
with strong drink.
fluctŭo
rise
in waves, undulate, are driven about by the waves, to
be restless, unquiet
văcillo
be untrustworthy, to vacillate, wavering in
fidelity
mŏvĕo
“et
fila
sonantia
movit,”
struck, Ov. M. 10, 89:
“citharam
cum
voce,”
id. ib. 5, 112:
“tympana,”
id. H. 4, 48;
to disturb
and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
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