carmen “per me (sc. Apollinem) concordant carmina nervis “citharae
liquidum
carmen,”
Lucr. 4, 981;
cf. id. 2, 506;
Hor. C. 1, 15, 15:
“lyrae
carmen,”
The Church of Christ in Prophecy Isaiah 32
Shadow of a great Rock
Church.of.Christ.Teachings.html
The.Ekklesia.A.Church.of.Christ.html
The vile teacher used music to take away the keys to knowledge in Amos and Isaiah 32. Isaiah compared this to Paul's discussion of the "gospel only" which meant that people were too carnal to understand doctrine. As a result, the nation went into captivity as they hungered and thirsted for the Word but could not find it.
See Chapter 28 and the speaking in tongues connection
See Isaiah 30, Molech and Musical Punishment
See Isaiah 32 and the Vileness of musical worship which perverts
Dozens of times The REST and PURITY of God's people happens only after the ENEMIES are defeated (Isaiah 32-1-8)
God's wrath must be poured out to clear the way for the Kingdom of peace and quiet rest (Isaiah 32:9-14).
The King of God's New Creation and peace is assured (Isaiah 32:15-20)
Hezekiah was the king who was already reigning after he had put down Baal worship, removed their instruments from the temple and destroyed other sacred vessels used in the temple. Immediately after Hezekiah's death Jerusalem and Judah returned to the holocaust of infants instead of Goats. The New King would be in the future and can only be that of Jesus whom God made to be both Lord, Christ and King over His New Creation which is purpose driven to purge the earth of those OF the world by a "spirit" of Judgment and a "spirit" of burning.
Isaiah 4:3 And it shall come to pass, that he that is left in Zion,
and he that remaineth in Jerusalem, shall be called holy,
even every one that is written among the living in Jerusalem:
Isaiah 4:4 When the Lord shall have
washed away the filth of the daughters of Zion,
and shall have purged the blood of Jerusalem from the midst thereof
by the spirit of judgment, and by the spirit of burning.
Isaiah 4:5 And the LORD will create upon every dwelling place of mount Zion,
and upon her assemblies, a cloud and smoke by day,
and the shining of a flaming fire by night:
for upon all the glory shall be a defence.
Isaiah 4:6 And there shall be a tabernacle
for a shadow in the daytime from the heat,
and for a place of refuge, and for a covert from storm and from rain.THE JEWISH CIVIL-MILITARY-CLERGY HOSTILE TO GOD AND HIS WORD OR REGULATIVE PRINCIPLE DEFINED
Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
because they knew him not,
nor yet the voices of the prophets
which are read every sabbath day,
they have fulfilled them in condemning himHOWEVER, THE GODLY JEWS WERE ALREADY PREPARED FOR SALVATION AFTER THE IGNORANT RULERS ARE DEPOSED.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Is. 32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
1Tim. 2:5 For there is one God, and one mediator between God and men,
the MAN Christ Jesus;
Is. 32:2 And a man shall be as an hiding place from the wind,
and a covert from the tempest;
as rivers of water in a dry place,
as the shadow of a great rock in a weary land.
The Kingdom does not come with religious observations: the twos and threes are invited to escape the camp or city and come OUTSIDE to Rest and Learn of Men. That defines the CENI or the one-piece pattern to escape the spiritual terrorism
THE CHURCH IS A SAFE HOUSE OR A PLACE TO HIDE:
Abs-condo to put away, conceal carefully, hide, secrete (the access. idea of a careful concealmen
B. In gen., to make invisible, to cover: “fluvium et campos caede,” BESIDES STILL WATERS.
TO HIDE FROM THE:
Vĕnĭo , “mercator venit huc ad ludos,” id. Cist. 1, 3, 9: “parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18: “non nos Libycos populare penates Venimus,” Verg. A. 1, 528.
A PLACE TO ESCAPE FROM:Mŏdus , 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” “flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “ flēbĭlis daemones flebilius ululant,Mercātor a trader, merchant, esp. a wholesale dealer
PERFORMING
lūdus hoc praetore ludos Apollini faciente, 2. Stage-play Facta “poëma,” to compose, id. Pis. 29, 70: “carmina, Apollinem) concordant sing and play]” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” f. “litteram,”
Tempestas, a time, season, period, weather 2. A storm, shower, i. e. a throng, multitude, etc.: “querelarum,” Cic. Pis. 36, 89: “turbida telorum,” Verg. A. 12, 284;A PLACE TO HIDE: CHURCH IS A SAFE HOUSE TO REST
Clāmōsus “theatri turba actors
SO THAT disciples can attend: schŏla (scŏla ), ae, f., = skholē (spare time, leisure; II.that in which leisure is employed, learned discussion, disputation, lecture
Heb. 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
2Pet. 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
2Pet. 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2Pet. 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
Cēlo , to hide something from one, to keep secret, to conceal;IT IS A SHADY PLACE IS THE OPPOSITE OF A THEATER FOR HOLY ENTERTAINMENT.
hospĭtālis , e, adj. hospes, I. of or relating to a guest or host, hospitable
a. Apartments for guests, guest-chambers, Vitr. 6, 10.—
Umbra 4. A shade, shady place, that which gives a shade or shadow (as a tree, house, tent,
“studia in umbrā educata,” to bring up, rear, foster, train, educate:
in the closet, study, Tac. A. 14, 53; cf.: “rhetorica,” i. e. the rhetorician's school, Juv. 7, 173
stŭdĭum I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”
Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
ēdŭco , , I. to bring up a child physically or mentally, to rear, to educate
to bring up, rear, foster, train, educate:
John 4.10 Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."Tac. Ann. 14.53 For myself, what other recompense had I for your munificence, than a culture nursed, so to speak, in the shade of retirement, and to which a glory attaches itself, because I thus seem to have helped on the early training of your youth, an ample reward for the service.
Matthew 16.18 I also tell you that you are Peter, and on this rock I will build my assembly,
and the gates of Hades will not prevail against it.
aedĭfĭco II. Fig., to build up, establish: “rem publicam,” Cic. Fam. 9, 2.—And (eccl.) in a religious sense, to build up, instruct, edify.
ekklēsian II. in LXX, the Jewish congregation, De. 31.30,al. 2. in NT, the Church, as a body of Christians, Ev.Matt. 16.18, 1 Ep.Cor.11.22 ; “hē kat' oikon tinos e.” Ep.Rom.16.5 ; as a building,WHAT SCRIPTURE DEFINES AS FALSE JEWS AND THE SYNAGOGUE OF SATAN.
Will not Prevail:
Isaiah 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:Umbra C. Opposite of Rest, leisure: “ignavā Veneris cessamus in umbrā,” Ov. Am. 2, 18, 3
ignāvus inactive, lazy, slothful, idle, sluggish, listless, without spirit, cowardly, dastardly (syn.: iners, socors sluggishly, slothfully, without spirit: ““septima lux,” i. e. the Jewish Sabbath, Juv. 14, 10 The Synagogue was a place to rest from the Sacrificial system.
Vĕnus veneror, the goddess of Love, the goddess Venus,
Cupid Qualities that excite love, loveliness, attractiveness, beauty, grace, elegance, charms
Vĕnĕrĕus or Vĕnĕrĭus , a, um, adj., of or belonging to Venus: “sacerdos,” servi,” temple-slaves of the Erycinian Venus in Sicily, voluptates, etc., of or belonging to sexual love, venereous, venereal,
“posita veno irritamenta luxus
katiskhuō “tinos sophia” Ael.NA5.19; Arēs k. tēs Selēnēs Vett. Val.104.10; gennaias phuseōs Chor.in Rev.Phil.1.57:—Pass., to be worsted, “hup' erōtos” D.S.1.71; “tē makhē” Id.17.45.
sophia , Ion. -iē, hē, prop. A. cleverness or skill in handicraft and art,
in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry,
in divination, S.OT 502 (lyr.);
4. among the Jews, “arkhē sophias phobos Kuriou” LXX Pr.1.7, cf. Jb.28.28, al.; Sophia, recognized first as an attribute of God, was later identified with the Spirit of God, cf. LXX Pr.8 with Si.24sq.
The fear of the Lord among the Jews who had been turned over to worship the starry host was Apollo Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollo as the god of light Phœbean, Apollinean: “carmina,”Lucr. 2.504 The odour of myrrh and savours of honey despised;The swan's old lyric, and Apollo's hymns, Once modulated on the many chords, Would likewise sink o'ermastered and be mute:And:
phobos , ho, (phebomai)
2. Phobos personified, as son of Ares, Il.13.299; “Deimos te Ph. te” 11.37, cf. 4.440, 15.119, Hes.Th.934, A.Th.45; worshipped at Selinus,
The Moon was one of the Jewish Gods:
selēn-ē A. tēn s. kathelein, of Thessalian witches, Ar.Nu.750, cf. Pl.Grg.513a, II. as fem. pr. n., Selene, the goddess of the moon (never in Hom.), Hes.Th.371, h.Merc.100, etc. (selēnē （selana, selanna) fr. Selas-na_, cf. selas.)Ael. NA 5.19 Lukos homose taurō khōrein kai ienai
Amos 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?Hes. Th. 371 And Theia was subject in love to Hyperion and bore great Helius （Sun） and clear Selene （Moon） and Eos （Dawn） who shines upon all that are on earth and upon the deathless Gods who live in the wide heaven. [375] And Eurybia, bright goddess, was joined in love to Crius and bore great Astraeus, and Pallas, and Perses who also was eminent among all men in wisdom. And Eos bore to Astraeus the strong-hearted winds, brightening Zephyrus, and Boreas, headlong in his course, [380] and Notus,—a goddess mating in love with a god. And after these Erigeneia bare the star Eosphorus （Dawn-bringer)
Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days
Latin Spelling: Hesperus Eosphorus English Spelling: Hesper
Roman Name: Luciferus English Spelling: Lucifer Translation: Light-BringerHESPEROS-EOSPHOROS was the STAR-GOD of the Evening & Morning Star (the Planet Venus). He was depicted as a white-winged god crowned with a starry oreole - a male version of Astraia. In vase-paintings usually only his face was shown shining in the heavens.
Helios is the young Greek god of the sun. He is the son of Hyperion and Theia. By the Oceanid Perse, he became the father of Aeëtes, Circe, and Pasiphae. His other two daughters are Phaethusa ("radiant") and Lampetia ("shining"). He had a son, named Phaeton, whom he once allowed to guide his chariot across the sky. The unskilled youth could not control the horses and fell towards his death.
Pi.O.10.75, [75] The lovely light of the moon's beautiful face lit up the evening and in the delightful festivities the whole precinct rang with a song in praise of victory. Even now we will follow the first beginnings, and as a namesake song of proud victory, we will shout of the thunder [80] and the fire-wrought shaft of Zeus who rouses the thunder-clap, the burning bolt that suits omnipotence. Swelling music will answer the reed-pipe in songs
Plato Gorgias commentary
tas Thettalidas: the Thessalian women were very skilful in sorcery and poisoning. They stood in close relation to the night-goddess Hecate; hence people ascribed to them the power to draw the moon from the heavens. Strepsiades says in Ar. Nub. 749 gunaika pharmakid' ei priamenos Thettalēn | katheloimi nuktōr tēn selēnēn kthe. Cf. Hor. Epod. 5. 45 quae “siderā excantata voce Thessalā,” incantation, | lunamque caelo deripit. For this, however, the goddess exacted punishment, for Suidas says hai tēn selēnēn kathairousai Thettalides legontai tōn ophthalmōn kai tōn paidōn (v. l. podōn) steriskesthai. eirētai epi tōn heautois ta kaka epispōmenōn hē paroimia. Cf. also Plin. N. H. XXX. I. 2 (6). Aristophanes' designation of them under the name pharmakis, while it implies that their art consisted in the manipulation of drugs, does not limit us to that view, because Herodotus, vii. 114, uses the verb pharmakeuein in speaking of the sacrifice of white horses by the Magi to the river Strymon.
lukos [u^, ho, VI. nickname of paiderastai, AP12.250 (Strat.), cf. Pl.Phdr. 241d. of things that are not, 'pigeon's milk', Suid.; hōs l. khanōn, of vain expectation,
oin humenaioi, of an impossibility, hōs lukoi arn' agapōsin, of treacherous or unnatural love, Poet. ap. Pl.Phdr.241d; lukou bion zēn, i. e. live by rapine,
Jesus told the woman at the well that His role was to destroy the burden laders along with their laded burdens. In both Hebrew and Greek a burden is a repeating form of song used in pronouncing judgment upon others.
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.Paul silenced both male and female during the assembly which had a one-piece goals:
John 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep:
from whence then hast thou that living water?
The Gift OF God is not God as a gift but the WORD of God: the gift of A holy spirit washed by water INTO THE WORD is the ability to read or hear the tet.
John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ:
when he is come, he will tell us all things.
John 4:26 Jesus saith unto her, I that speak unto thee am he.
John 6:55 For my flesh is meat indeed, and my blood is drink indeed.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the WORDS that I SPEAK unto you, they ARE spirit, and they are life
Is. 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Is. 55:11 So shall my WORD be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Is. 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.No one can accidentally fail to understand the inclusive and exclusive PATTERN prophesied in Isaiah 32.
1Tim. 2:5 For there is one God,
and one mediator between God and men,
the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
(I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Matt. 28:19 GO ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [The authority of the always-pagan triad was the singular name of Jesus]The TRUTH is the WORD, Logos, Regulative Principle which outlaws any self-authored musical, theatrical or rhetorical acts or WORDS (Isaiah 58) which by definition HINDER THE FLOW OF THE FREE WATER OF THE WORD.
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen.
irrītāmentum (inr- ), i, n. id., I.an incitement, incentive, provocative “pacis,” id. Agr. 20; cf.: “belli, non pacis,” Just. 31, 7, 9: “opes, inritamenta malorum,” Ov. M. 1, 140: “Veneris languentis,” Juv. 11, 16.—Of things, a provocation, obstruction acting as a dam: “(fluvius) insulis inpactus, totidem incitatus inritamentis,” Plin. 5, 9, 10, § 54.
in-cĭto to urge a person who does not need urging to incite, encourage, stimulate, rouse, excite, spur on. cursus in oratione incitatior,
Male but especially female clergy IMPLIES that they are needed to further mediate for Jesus in song or sermon.Ov. Am. 2.18
While, Macer, you Achilles' choler sing,
And Greece before the walls of Ilium bring;
While feats of arms in Phrygian fields you tell,
And how old Tory by Grecion vengeance fell;
I my soft hours in softer songs employ,
And all my leisure give to love and joy.
When to high acts, my voice I strive to raise,
Love laughs at my attempt, and mocks my lays;
"Begone!" I often to my mistress cry,
But have not courage, yet, myself to fly.
Whene'er she sees me in this sullen fit,
She fondles me, and, on my knee will sit:
"Enough of this (say I), for shame give o'er,
Enough of love, we'll play the fool no more."
Săcerdos , “in illo adultero sacerdote,” Quint. 5, 10, 104: (i. e. Rhea [Cybele] Silvia),” Verg. A. 1, 273 the priestesses of the Bona Dea),” Cic. Sest. 30, 66; “of the same: stuprorum sacerdos, “tyranni sacerdos,” id. Phil. 2, 43, 110
stū^prum dishonor, disgrace by unchastity of any sort, debauchery, lewdness, violation, always implying the infliction of dishonor on the subject, whether male or female
dĕa the Muses certe dea carminis illa carmina dicant, est (sc. Minerva), Ov. F. 3, 833:
WHEN MESSIAH COMES "HE WILL TELL US ALL THINGS": What the Woman at the well understood and mercinary clergy can never grasp.
Cesso b. Of things, to be at rest, to rest, be still, inactive, unemployed, or unused, etc a. Of persons, not to appear before a tribunal, to make default:Isaiah 32:3 And the eyes of them that see shall NOT BE DIM,
and the ears of them that shall hearken.
A HOLY SPIRIT
Isaiah 32:4 The heart also of the rash shall understand knowledge,
and the tongue of the stammerers shall be ready to speak plainly
-stultus obliviosos, dissolutos
“laetitia,” Sall. C. 51, 31: “levitas,” Phaedr. 5, 7, 3: gloria, id. 3, 17, 12: “dies,” i. e. foolishly spent,
lŏquor tu mulieres quos tu parasitos loquere
mulieres I. to make womanish, render effeminate
parasitos To live at another's expense, toad-eater not-level or plain speaker or musician. Phoebi, a player, actor, flatterer, comedian
Those with Eyes and Ears be able to speak plainly without LISPING
plānum Plane speech is Lowly, inconsiderable, humble Plain, clear, distinct, intelligible
Luke 24.14 They talked with each other about all of these things which had happened.Then and now LIBERALS were really VILE persons because the allowed error and silenced truth
That chant to the sound of the viol, and invent to themselves instruments of musick, like David; Am.6:5
Chant is: Parat (h6527) paw-rat'; a prim. root; to scatter words, i. e. prate (or hum): - chant.
Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. Ge.11:9
But they also have erred through wine, and through strong drink are out of the way (staggering under new wine); the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. Isaiah 28:7
Whom shall he teach knowledge? and whom shall he make to understand doctrine?
them that are weaned from the milk, and drawn from the breasts. Isaiah 28:9
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: Isaiah 28:10
For with stammering lips and another tongue will he speak to this people. Isaiah 28:11
Laeg (h3934) law-ayg'; from 3932; a buffoon; also a foreigner: - mocker, stammering.
With hypocritical mockers in feasts, they gnashed upon me with their teeth. Psa 35:16
Feasts are: Maowg (h4580) maw-ogue'; from 5746; a cake of bread (with 3934 a table-buffoon, i. e. parasite): - cake, feast.
gelōto-poios , on,A.exciting laughter, ridiculous, A.Fr.180.2; “bōmolokhiai” Procop.Arc.9.
2. = batrakhion 11Leag (h3932) law-ag'; a prim. root; to deride; by impl. (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.
Before Paul prescribed teaching the Word rather than singing, he warned that Buffoons are supernatural signs of God pouring out His wrath:
BE ye therefore followers of God, as dear children; Ephesians 5:1
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Ephesians 5:2
But fornication (girl ogling), and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Ephesians 5:3
Jesting or being a stand-up commedien is a sign of the "strong deluder" always necessary to bring strong delusions:
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. Ephesians 5:4
Morologia (g3473) mo-rol-og-ee'-ah; from a comp. of 3474 and 3004; silly talk, i.e. buffoonery: - foolish talking.
Moros (g3474) mo-ros'; prob. from the base of 3466; dull or stupid (as if shut up), i.e. heedless, (mor.) blockhead, (appar.) absurd: - fool (-ish, * -ishness).
3004 is the Logos or preaching.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Ephesians 5:5
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Ephesians 5:6
Orge (g3709) or-gay'; from 3713; prop. desire (as a reaching forth or excitement of the mind), i.e. (by anal) violent passion (ire, or [justifiable] abhorence); by impl. punishment: - anger, indignation, vengeance, wrath.
Pleonektes (g4123) pleh-on-ek'-tace; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): - covetous.
But the comedians are the ones who have pared the gospel down to the core.
For those who pretend to preach just "Christ and Him Crucified" Isaish would say that neither the preacher nor his audience is ready to understand doctrine which is the "meat" of the word:
AND I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 1 Cor 2:1
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. Rev 19:10
For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Cor 2:2
AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 1 Cor 3:1
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 1 Cor 3:2
Those who refuse to teach doctrine will come to their end:
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. Isaiah 29:18
The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. Isaiah 29:19
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: Isaiah 29:20
The terrible are:
Ariyc (h6184) aw-reets'; from 6206; fearful, i. e. powerful or tyrannical: - mighty, oppressor, in great power, strong, terrible, violent.
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low. Is.25:5
Shaown (h7588) shaw-one'; from 7582; uproar (as of rushing); by impl. destruction: - * horrible, noise, pomp, rushing, tumult (* -uous). Am.2:2
But I will send a fire upon Moab, and it shall devour the palaces of Kirioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet: Am.2:2
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished. Je.48:36
The branch is:
Zamiyr (h2158) zaw-meer'; or zamir zaw-meer'; and (fem.) zÿmirah zem-ee-raw'; from 2167; a song to be accompanied with instrumental music: - psalm (-ist), singing, song
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. Isaiah 29:21
Isaiah 32:5 The VILE person shall be no more called LIBERAL, nor the CHURL said to be bountiful.
Nabel (h5034) to wilt; gen. to fall away, fail, faint; fig. to be foolish... MAKE VILE wither..
Halal (h1984) haw-lal'; a prim. root; to be clear (orig. of sound, but usually of color); to shine; hence to make a show, to boast; and thus to be (clamorously) foolish; to rave; causat. to celebrate; also to stultify: - (make) boast (self), celebrate, commend, (deal, make), fool (- ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
ŭlŭlo , āvi,(halal) B. Transf., of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis,
Gallus , A. Galli , ōrum, m., the priests of Cybele, so called because of their raving, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition),
Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.
1.Corinthians.10.html
Marked As: h5035. nebel, neh´-bel; nebel, nay´-bel; from 5034; a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form):—bottle, pitcher, psaltery, vessel, viol.
Marked As: Nabal (h5036) naw-bawl'; from 5034; stupid; wicked (espec. impious): - fool (-ish, -ish man, -ish woman), vile person. Insiped,
1Sam. 25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
Knikos , ê, on, ( [kuôn] ) dog-like,
II. Kunikos, ho, Cynic, as the followers of the philosopher Antisthenes were called, from the gymnasium (Kunosarges) where he taught, D.L.6.13; or from their resemblance to dogs in several respects, Diog.Cyn. ap. eund.6.60, Metrod.16, Polystr.p.20 W., Elias in Cat.111.2, etc.; “Kratēti tō k.” Men.117; k. hairesis, askēsis, philosophia, Ph.1.352, J.AJ6.13.6, Jul.Or.6.187a; “parrēsia k.” Plu.2.69c; “to k. tēs parrēsias” Id.Brut. 34. Adv. Comp. -ōteron Id.2.601e.
A. dog-like, X.Cyr.5.2.17 (v.l. for huikon）“; to k. kai thēriōdes tōn orexeōn” Plu.2.133b; k. spasmos unilateral facial paralysis, Cels.4.3.1, Gal.18(2).930; k. kaumata heat of the dogdays, Polyaen.2.30.3: metaph., ho anthrōpos k. currish, churlish, LXX 1 Ki.25.3. Adv. -“kōs, spōmenoi” Heliod. ap. Orib.48.38 tit.; in doglanguage, opp. boikōs, etc., Porph.Abst.3.3.
THEIR PURPOSE:
hairesis , eōs, hē, A. [select] taking, esp. of a town, Hdt.4.1, etc.; hē basileos hai. the taking by the king, Id.9.3; “elpizōn takhistēn -sin esesthai” Th. 2.75; hai. dunameōs acquisition of power, Pl.Grg.513a:
Marked As: in-sĭpĭens I. unwise, senseless, foolish (class.): “sed ego insipiens nova nunc facio,”
sermo insipientium
BEAST or THERION means "A new style of music or Satyric (cappella) Drama.
1. Nova To invent, coin, etc.: “verba, to change, alter. To overthrow existing order
2. FACTIO: to make, construct, fashion, frame, build, erect, produce, 7. In merchant. lang., to practise, exercise, follow any trade or profession: “cum mercaturas facerent histrioniam,” Plaut. Am. prol. 152: “locum poëtarum mendacio To oberserve religious rituals
Purpose Driven: “discordiam,” to cause, “poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,” id. Ac. 2, 2, 6: ludos, to celebrate, exhibit, play instruments, spectacles [music, meter, sermons or Scribe's opinions]
discordĭa 1. The subject of strife: “Idae et Phoebo discordia Eveni filia,” Prop. 1, 2, 17.— the apple of discord
histrĭōnĭa , I. the art of stage-playing, dramatic art: “facere histrioniam,” to assume the character of an actor, Plaut. Am. prol. 90; Macr. S. 2, 10, 12: “exercere, = practice as profession, driving others
Pl. Am. 1.prol MERCURY, HERMES, KAIROS [ancient and modern LOGOS]
As, in purchasing and selling your merchandize1, you are desirous to render me propitious to your bargains, and that I should assist you in all things; and as both in foreign countries and at home, you desire me to turn to the best advantage the business and the accounts of you all, and that with fair and ample profit, without end, I should crown the venture both which you have begun, and which you shall begin; and as you wish me to delight you and all yours with joyous news2--these tidings will I bring, that I may announce them to you, things which in especial are for your common interest (for already do you know, indeed, that it has been given and assigned to me by the other Divinities, to preside over news and profit): :
1 Merck indize: "Mercimoniis." Mercury was the God of trading and merchandize, and was said to have received his name from the Latin word "merx." See the tradesman's prayer to him in the Fasti of Ovid, B. v., l. 682.
2 With joyous news: Mercury was the messenger of the Gods, and, therefore, the patron of messengers; and, if we may so say, the God of News.
vendo 2. venus, to sell or give up any thing for money, to betray: B. Transf., to cry up, trumpet, blazon, praise a thing (as if offering it for sale): “Ligarianam praeclare vendidisti,” Cic. Att. 13, 12, 2: “vendit poëma,”“male,
-pŏēma poiēma, a composition in verse, a poem speaking with rhythmical, mousikē eu. “melos” Pl.Lg.655a; kinēsis festivum, concinnum, elegans,”
-mălus Apples ar cheap in years of abundance but bad in plenty. Lĭbīdo or lŭbīdo , A. Unlawful or inordinate desire, passion, caprice, wilfulness, wantonness: “saltante libidine,” i. e. passion goading on, id. 6, 318.—Esp., of unnatural lust, Suet. Aug. 71; Paul. Sent. 5, 23, 13. — much harm may it do you! Ter. Ad. 2, 1, 37: “male tibi esse malo quam molliter,” I would rather you should be unfortunate than effeminate, Sen. Ep. 82, 1
A Fraud: Paul's Corrupting the Word means "to sell learning at retail": the same word means prostitution. A tipping point in Greek history was when the learned Sophists began to force the next generation to pay them.
vendĭtĭo , Or selling anything made by human hands or performed for hire
Selling:
făcĭo “poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,” id. Ac. 2, 2, 6: ludos, to celebrate, exhibit
Magic Art Plin. Nat. 30.1
The senses of men being thus enthralled by a three-fold bond, the art of magic has attained an influence so mighty, that at the present day even, it holds sway throughout a great part of the world, and rules the kings4 of kings in the East.
1 "Artes." Medicine, religion, and the art of divination.
Măgĭcus , a, um, adj., = magikos, di magici, that were invoked by incantations (as Pluto, Hecate, Proserpine),
magicae resonant ubi Memnone chordae,” mysterious
Cantus the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music With instruments, a playing, music: “in nervorum vocumque cantibus,”
Selling:
exercĭtus I. to drive on, keep busy, keep at work; to oversee, superintend; with an inanimate object, to work, work at, employ one's self about a thing.
A GOOD LIBERAL does not TAKE anything:3. FACTIO: factio is ignis , raving, inspiration, Stat. Ach. 1, 509: “quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” Ov. F. 1, 473: “(Dido) caeco carpitur igni,” the secret fire of love, Verg. A. 4, 2; B. Figuratively of that which brings destruction, fire, flame: “et Syphacem et Carthaginienses, nisi orientem illum ignem oppressissent, ingenti mox incendio arsuros,”
This was the "praise" of David when he "made himself vile" trying to appease God:
Halal (h1984) to shine; hence to make a show, to boast; and thus to be (clamorously) foolish; to rave; causat. to celebrate; also to stultify: - (make) boast (self), celebrate, commend, (deal, make), fool (- ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
ŭlŭlo , (halal) “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis,
Gallus , A. Galli , the priests of Cybele, so called because of their raving,priest of Cybele, . Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition), Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.Nadiyb (h5081) naw-deeb'; from 5068; prop. voluntary, i. e. generous; hence, magnanimous; as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted])
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. Ex.25:2
Isaiah 32:6 For the VILE person will speak villany, and his heart will work iniquity,
to practise hypocrisy, [rhetoric, singing, playing, acting, collecting money for the LORD.]
and to utter error against the LORD,
to make empty the soul of the hungry,
and he will cause the drink of the thirsty to fail..Villany is:
Nebalah (h5039) neb-aw-law'; fem. of 5036; foolishness, i. e. (mor.) wickedness; concr. a crime; by extens. punishment: - folly, vile, villany.
Because they have committed villany in Israel, and have committed adultery with their neighbours wives, and
have spoken lying words in my name,
which I have not commanded them; even I know, and am a witness, saith the Lord. Je.29:23stultus “stultā ac barbarā arrogantiā elati, [lift up for oneself] ” Caes. B. C. 3, 59: “cogitationes,” Hirt. B. G. 8, 10, 4
bucco , [bucca, one who has distended cheeks], a babbler, blockhead, fool garrulus,
loquacitate, bardiBardus distinguished, a poet and singer among the Gauls, a bard, minstrel. bardus Gallice cantor appellatur, qui virorum fortium laudes canit,
Phaed. 5.7 Prince the Piper
A little, friv'lous, abject mind,
Pleased with the rabble, puff'd with wind,
When once, as fast as pride presumes,
Itself with vanity it plumes,
Is by fond lightness brought with ease
To any ridicule you please.
One Prince, a piper to the play,
Was rather noted in his way,
As call'd upon to show his art,
Whene'er Bathyllus did his part,
He being at a certain fair,
(I do not well remember where,)
While they pull'd down the booth in haste,
Not taking heed, his leg displaced,
He from the scaffold fell so hard-
(Would he his pipes had rather marr'd!
The Vile hypocrite--speaker, singer, instrument player--INTENDS to deceive others which is the only way to make a living in the performing arts and crafts.
Speaking style is: fătŭus for; properly, garrulous, fool, simpleton, a jester, buffoon kept by Romans of rank for their amusement fatuo delectari
Driving Purpose: dēlecto I. To allure from the right path, to entice away, to seduce (only ante-class.): me Apollo ipse delectat, ductat Delphicus to delight,. by attracting, alluring; to please, charm,
Paul said that the cunning craftsmen or sophists are LYING IN WAIT TO DECEIVE.
The Methods of depriving the lambs of food or offending tens of thousands:
delectari to delight, sc. by attracting, alluring; to please, charm, amuse
Cic. Lael. 18, 65: “carminibus,” [singing with or without instruments]
Hor. Od. 4, 1, 23; cf. “iambis (with gaudere carmine),” “interea cum Musis nos delectabimus aequo animo,” id. Att. 2, 4, 2; cf.: “cum Musis delectari, “criminibus inferendis [Criminal Inferences]
OUTLAWED AS LADED BURDEN OR PAUL'S PLEASURE OR MENTAL EXCITEMENT Romans 15.
gaudĕo to take pleasure in, be pleased with, delight in scaena ŭlŭlo or HALAL Muses, V.: vocalis Nymphe, “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis
scaena Of the schools of rhetoric, as scenes for the display of eloquence to show one's self, live in the public eye, histrio stage-player, actor, either tragic or comic trăgĭcus carmen incantation a tune, song, air, lay, strain, note, sound, both vocal and instrumental Apollinem) concordant carmina nervis,”Gallus the priests of Cybele, so called because of their raving, “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition) “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.Anything beyond the command to PREACH the Word by READING the Word is INFERENCES.Cic. Amic. 18 therefore, let the Sophists keep their unpopular [arrogant] and unintelligible word to themselves, granting only that the men just named were good men. They will not do it though; they will say that goodness can be predicated only of the “wise” man.
A. In gen., to bring forward, introduce; to produce, make, excite, occasion, cause, inflict: “in re severa delicatum aliquem inferre sermonem,
Sophos A. skilled in any handicraft or art, clever mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. mantis”Speak Villany: Lŏquor “deliramenta,” id. Am. 2, 2, 64: “quas tu mulieres quos tu parasitos loquere,
Sophistry: musicam, litterarum cognitionem et poëtarum
Opos: singing, “Kirkēs [CHURCH]. . aeidousēs opi kalē cicadae, locusts chirping. “aeidon
Hes Th 41 The MUSES or LOCUSTS: So said the ready-voiced daughters of great Zeus, and they plucked and gave [30] me a rod, a shoot of sturdy laurel, a marvellous thing, and breathed into me a divine voice to celebrate things that shall be and things that were aforetime; and they bade me sing of the race of the blessed gods that are eternally, but ever to sing of themselves both first and last.Opos: the juicy freshness of youth, II. opou karpos, = silphiou sperma,
mulieres make womanish, render effeminateUtter Iniquity pretence, feint, insincerity, deceit, hypocrisy, simulation is sĭmŭlātĭo under pretence of a divine command, “simulatio et inanis ostentatio,”
părăsītus , i, m., = parasitos, lit. one who eats with another; hence, The tutelar deity of parasites was Hercules, one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasiteIs . 5:10 Yea, ten acres of vineyard shall yield one bath,
and the seed of an homer shall yield an ephah.
Is. 5:11 Woe unto them that rise up early in the morning,
that they may follow strong drink;
that continue until night, till wine inflame them!
Is. 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts:
but they regard not the work of the LORD,
neither consider the operation of HIS hands.
Is. 5:13 Therefore my people are gone into captivity,
because they have no knowledge:
and their honourable men are famished,
and their multitude dried up with thirst.
Is. 5:24 Therefore as the fire devoureth the stubble,
and the flame consumeth the chaff, so their root shall be as rottenness,
and their blossom shall go up as dust:
because they have cast away the law of the LORD of hosts,
and despised [blasphemaverunt] the WORD of the HOLY ONE of Israel.
Amos 8:8 Shall not the land tremble for this, and every one mourn that dwelleth therein?
and it shall rise up wholly as a flood;
and it shall be cast out and drowned, as by the flood of Egypt.
Amos 8:9 And it shall come to pass in that day, saith the Lord GOD,
that I will cause the sun to go down at noon,
and I will darken the earth in the clear day:
Amos 8:10 And I will turn your feasts into mourning, and all your songs into lamentation;
and I will bring up sackcloth upon all loins, and baldness upon every head;
and I will make it as the mourning of an only son, and the end thereof as a bitter day.
Amos 8:11 Behold, the days come, saith the Lord GOD,
that I will send a famine in the land, not a famine of bread, nor a thirst for water,
but of hearing the words of the LORD:
Amos 8:12 And they shall wander from sea to sea, and from the north even to the east,
they shall run to and fro to seek the word of the LORD, and shall not find it.
Amos 8:13 In that day shall the fair virgins and young men faint for thirst.
Is. 32:7 The instruments also of the churl are evil:
he deviseth wicked devices to destroy the poor with lying words,
even when the needy speaketh right.
THIS MARKS THE VILE AND THE CHURL
stultus “stultā ac barbarā arrogantiā elati,” Caes. B. C. 3, 59: “cogitationes,” Hirt. B. G. 8, 10, 4 {Barbarians do not get PREFERENCES or Cogitations in church]An instrument might be a vessel in a holy place but also a musical instruments. Recorded history notes that music is defined as sorcery or bewitching because it has the power to stop the rational or spiritual mind so that even people can sell them lies in order to pick their pockets.
bucco , [bucca, one who has distended cheeks], a babbler, blockhead, fool garrulus,
loquacitate, bardi Bardus distinguished, a poet and singer among the Gauls, a bard, minstrel.[ [Jesus cast them out of His presence LIKE DUNG]
Sĭmŭlātĭo falsely assumed appearance, a false show, feigning, shamming, pretence, feint, insincerity, deceit, hypocrisy under pretence of a divine command
The FAVORITE way of lying is to use rhetoric or set your lies to a melody. That is because all musical terms speak of soothsaying (Levites) or sorcery (speakers, singers, players Rev 18). Rick Atchley boast that they exposed the YOUTH to "christian bands" to teach our youth to LEAVE OUR MOVEMENT. Too bad that they lied about all of the "instrument" passages. Madison is also big time in WINTERFEST where Jeff walling also suggests you might have to LEAVE the Church of Christ. That's fine but they should not have to lie and cheat the widows who paid for the property so they can "turn it into a theater for holy entertainmsnt.
Rick Atchley:
Well, we discipled the children of those progressive churches
for a whole generation to grow past us Boomers.
They never heard the sermons we heard.
They never heard the rationale for a cappella music.
We sent them to youth rallies and Church of Christ events
with some of the finest Christian bands in the world.
We discipled our children to leave our Movement!
Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors.. The form of diction should be neither metrical nor without rhythm.
If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence.. [you worship the musician]
According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.
Isaiah 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Isaiah 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Amos 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? Am.8:6
Amos 8:11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day. Amos 8:10
g3627. kliy, kel-ee´; from 3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, x one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
kk
For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still:
but he shall eat the flesh of the fat, and tear their claws in pieces. Zech 11:16
Woe to the idol shepherd that leaveth the flock the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened. Zech 11:17
I am the good shepherd: the good shepherd giveth his life for the sheep. John 10:11
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. John 10:12
The SCORPION scatters and is the same as SCATTERETH:
Skorpios (g4651) skor-pee'-os; prob. from an obsol. skerpo, (perh. strengthened from the base of 4649 and mean. to pierce); a "scorpion" (from its sting): - scorpion
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Lu.10:19
And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Re.9:3
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months Re.9:10
Guess what! They are not INSECTS but:
Skopos (h4649) skop-os' ("scope"); from skeptomai , (to peer about ["skeptic"]; perh. akin to 4626 through the idea of concealment; comp. 4629); a watch (sentry or scout), i.e. (by impl.) a goal: - mark
The hireling fleeth, because he is an hireling, and careth not for the sheep. John 10:13
I am the good shepherd, and know my sheep, and am known of mine. John 10:14
Wicked Devices cōgĭtātĭo pōs phrontides sophōterai): “ista cogitatio de triumpho,”
Create fear
sophos , ē, on, A.skilled in any handicraft or art, clever,
ostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.)
also en oiōnois, kithara
sophia , Ion. -iē, hē, prop. A.cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination also, cunning, shrewdness, craft, Hdt.1.68,
Lying Words mendācĭum “prophetāsti mendacium,” Vulg. Jer. 20, 6;,
B. Esp., a fable, fiction (opp. historic truth): “poëtarum,”
Is. 32:8 But the liberal deviseth liberal things; and by liberal things shall he stand
fructus
an enjoying, enjoyment. for my mental enjoyment , to feast their eyes on, “spectatumne
vĕnĭo
vĕnĭo
“vin' ad te ad cenam veniam,” Plaut. Stich. 3, 2, 30: “mercator venit huc ad ludos,” id. Cist. 1, 3, 9: “parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18: “non nos Libycos populare penates Venimus, venire ad extremum orationis, “voluptatum,” id. Lael. 23, 87:
Is. 32:9 Rise up, ye women that are at ease;
hear my voice,
ye careless daughters; give ear unto my speech.Is. 32:10 Many days and years shall ye be troubled, ye careless women:
for the vintage shall fail,
the gathering shall not come.Is. 32:11 Tremble, ye women that are at ease; be troubled, ye careless ones:
strip you, and make you bare, and gird sackcloth upon your loins.Is. 32:12 They shall lament for the teats,
for the pleasant fields, for the fruitful vine.Is. 32:13 Upon the land of my people shall come up thorns and briers;
yea, upon all the houses of joy in the joyous city:
master of the revels, Suet. Tib. 42 fin
A. Of persons, as a term of endearment: “mea voluptas,” my joy, my charmer
B. Voluptates, sports, shows, spectacles, given to the people
Pl. Am. 1.prol The Prologue about shows, profit and solicited applause. for, reasonable things to ask of the reasonable, a reasonable mediator have I been sent.1 Merck indize: "Mercimoniis." Mercury was the God of trading and merchandize, and was said to have received his name from the Latin word "merx." See the tradesman's prayer to him in the Fasti of Ovid, B. v., l. 682.
2 With joyous news: Mercury was the messenger of the Gods, and, therefore, the patron of messengers; and, if we may so say, the God of News.
Is. 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
Is. 5:7 For the vineyard of the LORD of hosts is the house [not priests or Levites] of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Is. 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Is. 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of HIS hands.
Is. 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Is. 5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Is. 32:14 Because the palaces shall be forsaken;
the multitude of the city shall be left;
the forts and towers shall be for dens for ever,
a joy of wild asses, a pasture of flocks;
Aristoph. Birds 708 an unknown sound an omen, a slave or an ass an omen. Is it not clear that we are a prophetic Apollo to you
onoi d' apōterō kathēnt ai tēs luras, cf. kitharizō.Is. 32:15 Until the spirit be poured upon us from on high, [water of the Word]
and the wilderness be a fruitful field,
and the fruitful field be counted for a forest.Is. 32:16 Then judgment shall dwell in the wilderness,
and righteousness remain in the fruitful field.Is. 32:17 And the work of righteousness shall be peace;
and the effect of righteousness quietness and assurance for ever.Is. 32:18 And my people shall dwell in a peaceable habitation,
and in sure dwellings, and in quiet resting places;A Tabernacle is outside the camp or masses and devoted to
phĭlŏsŏphĭa stŭdĭum busying one's self about or application to a thing; assiduity studio often means simply voluntarily, on purpose, intentionally: “ “doctrinae “scribendi B. Application to learning or studying, study; pābŭlum nourishment for the mind: rĕ-quĭes intermission
Is. 32:19 When it shall hail, coming down on the forest;
and the city shall be low in a low place.
hŭmĭlĭtas opposite of pride , ostentation, arrogance, magnificent observations avaritia
Is. 32:20 Blessed are ye that sow beside all waters,
that send forth thither the feet of the ox and the ass.
inmittentes; To send word, announce, tell, report any thing to any one:
Rom. 10:15 And how shall they preach, except they be sent?
as it is written, How beautiful are the feet of them that preach the gospel of peace,
and bring glad tidings of good things!
<a href="https://www.hitwebcounter.com" target="_blank">
<img src="https://hitwebcounter.com/counter/counter.php?page=8010563&style=0032&nbdigits=5&type=ip&initCount=0" title="Free Counter" Alt="web counter" border="0" /></a>
