Isaiah.33.Prophecy.of.Church.of.Christ
North Boulevard Church of Christ
1 Corinthians 1 is Parallel to Isaiah 33 and defines the
Ekklesia or Synagogue of Christ as EXCLUDING Mediating in
Sermons or Song, Which induces terror (the Laded Burden) all
Podiums and all Takers of Shekals. After Israel's fall
into Instrumental-Trinitarian-Perverted "worship" they IMPOSED
the day of REST imposed by God to protect the people from
overwork or attending any of the seventh-day worship of the
starry host including Apollo, Apollyon or Abaddon. The
only personified SPIRITUS is Apollon who has been unleashed from
the smokey pit. He is the leader of the Muses or Locusts
as him Musical Worship Team. These women and all Sophists
(speakers, singers, instrument players" who sold their services
were called filty prostitutes. That is because an Ekklesia
or Synagogue has no Tithes or Lay By in Story. Therefore,
organizational institutions are for the World, Kosmos, the
Ecumenical or the Kingdom of Satan in CONFLICT with the Kingdom
of God. God's kingdom does not come with observation
meaning religious observations or operations which Paul calls
Delusional people selling their Lying Wonders.
The BURDEN of the burden laders is LIFTING UP with religious
rituals. Jesus died to SILENCE them and fire them.
Paul OUTLAWED SELF-pleasure in Romans 15 which is LIFTING up
with mental excitement.
The demagogues USED all of the performing arts to LIFT UP the
people to PICK THEIR POCKETS.
Rock and Rollers doing voodoo ARE NOT big or loud enough to
LIFT UP GOD!
Isa 33:1 WOE
to thee that spoilest [pillage],
and thou wast not spoiled; [fleeced]
........and dealest treacherously,
................and they dealt not treacherously with thee
........when thou shalt cease to spoil,
................thou shalt be spoiled;
........and when thou shalt make an end to deal
treacherously,
............... they shall deal treacherously with thee.
Hear, O heavens, and give ear, O
earth: for the Lord hath spoken,
..........I have nourished and brought
up children,
..........and they have rebelled
against me. Isa 1:2
The ox knoweth his owner, and the ass his
masters crib: but Israel doth not know, my people doth not
consider. Isa 1:3
This was the message of The Book of Enoch who connected rebellion to being seduced by
mixed-sex choirs and musical instruments.
Ah sinful
nation, a people laden with iniquity, a seed of
evildoers,
.......... children
that are corrupters:
.......... they have
forsaken the Lord,
.......... they have
provoked the Holy One of Israel unto anger,
.......... they are
gone away backward. Isa 1:4
BEHOLD, the Lords hand is not shortened, that it
cannot save; neither his ear heavy, that it cannot hear: Isaiah 59:1
But your
iniquities
have separated between you and your God,
and your sins have hid his face from you, that he will not
hear. Isaiah 59: 2
For your hands are defiled with blood,
and your fingers with iniquity;
your lips have spoken lies,
your tongue hath muttered perverseness.
Isaiah 59:3
None calleth for
justice, nor any pleadeth for truth: they trust in vanity, and
speak lies; they conceive mischief, and bring forth
iniquity. Isaiah 59: 4
They hatch cockatrice eggs, and weave the spiders web: he that eateth of their eggs
dieth, and that which is crushed breaketh out into a viper. Isaiah 59: 5
Their webs shall not become garments, neither shall they cover
themselves with their works: their works are works of
iniquity, and the act of violence is in their hands. Isaiah
59:6
Isa 33:2 O
Lord, be gracious unto us; we have waited
[looked patiently] for thee:
........ be thou their arm [Messiah, Intercessor] every
morning,
........ our salvation also in the time of
trouble.
Isa 33:3At
the noise of the tumult
the people fled; [noise of mass]
at the lifting
up of thyself the nations were scattered.
Isa 33:4 And your spoil [booty, prey, forced collections]
........ shall be gathered like the gathering of
the caterpiller:
........ as the running to and fro of locusts shall he run upon
them.
The Muses under the Mother
of Harlots (Rev 17) are the LOCUSTS in
John's message to those with ears. The slick speakers,
singers and instrument players are called sorcerers in
Revelation 18. This was the musical worship team
under Apollo or Apollyon--Satan.
This language is
explained by baptism in the New Testament. Baptism washes
away the sin and sinner because God said that it would.
In chapter 33 the key
would again be defined:
Isaiah 33:5 The LORD IS
exalted,
........for he dwells on high;
........he will fill Zion with justice
and righteousness.
- Isaiah 33:6 He will be the sure foundation for your times,
- ........a rich store of salvation
- ........and wisdom and knowledge;
- ................the fear of the LORD is the key to this treasure
Remember that Jesus
fired the doctors of the Law because they TAKE AWAY the key
to knowledge.
NOTHING works better than LIFTING UP with music to silence
God's Word
This language is
explained by baptism in the New Testament. Baptism washes
away the sin and sinner because God said that it would.
Jesus came to give the
people rest from the burden laded upon the drunkards by the
priests. This burden was (is) "spiritual anxiety created by
religious ritual." The rest Jesus gave was to take our ease in
a religious sense and worship Him "in spirit and in truth."
Wherefore hear the word of
the Lord, ye scornful men, that rule this people which is in
Jerusalem. Isaiah 28: 14
Because ye have said, We
have made a covenant with death, and with hell are we at agreement;
when the overflowing
scourge
shall pass
through,
it shall not come unto us: for we have made lies our refuge,
and under falsehood have we hid ourselves: Isaiah 28:15
-
So this is what the
Sovereign LORD says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation;
the one who trusts
will never be dismayed. Isaiah 28:16
Judgment
also will I lay to the line, and righteousness to the plummet:
- and the hail shall sweep away the refuge of lies,
- and the waters shall overflow
the hiding place. Isaiah 28:17
In chapter 33 the key
would again be defined:
Isa 33:7 Behold,
their valiant ones shall
cry without:
........the
ambassadors of peace shall weep bitterly.
Is. 33:8 The highways lie waste, the wayfaring man ceaseth: he
hath broken the covenant, he hath despised the cities, he
regardeth no man.
Is. 33:9 The earth mourneth and languisheth: Lebanon is
ashamed and hewn down: Sharon is like a wilderness; and Bashan
and Carmel shake off their fruits.
Is. 33:10 Now will I rise, saith the Lord; now will I be
exalted; now will I lift up myself.
Is. 33:11 Ye shall conceive chaff, ye shall bring forth
stubble: your breath, as fire, shall devour you.
Is. 33:12 And the people shall be as the burnings of lime: as
thorns cut up shall they be burned in the fire.
Your country
is
desolate, your cities are
burned with fire: your land, strangers
devour it in your presence, and it is desolate, as
overthrown by strangers. Isa 1:7
The Strangers are:
Zuwr
(h2114) zoor; a prim. root; to turn aside (espec. for
lodging); hence to be a foreigner, strange, profane; spec.
(act. part.) to commit adultery: - (come from) another (man.
place), fanner, go away, (e-) strange (-r, thing, woman).
Ho.8:7 For they have sown the wind, and
they shall reap the whirlwind: it hath no stalk; the bud
shall yield no meal: if so be it yield, the strangers
shall swallow it up.
Shiyr (h7891) sheer; or (the orig. form) 7788 (1 Sam.
18:6), shoor; a prim. root [rather ident. with 7788 through
the idea of strolling
minstrelsy]; to sing: -
behold [by mistake for 7788], sing (-er, - ing man, -ing
woman).
Shuwr (h7788) shoor; a prim. root; prop. to turn,
i. e. travel about (as a harlot
or a merchant): - go,
sing. See also 7891.
Isa 1:4 Ah sinful
nation, a people laden with iniquity, a seed of evildoers,
children that are corrupters: they have forsaken the LORD,
they have provoked the Holy One of Israel unto anger, they
are gone away backward.
Isa 25:5 -
Thou shalt bring down the noise of strangers, as
the heat in a dry place; even the heat with the shadow of
a cloud: the branch of the terrible ones shall be
brought low.
H7588 shâ’ôn shaw-one' From H7582 ; uproar (as of rushing); by
implication destruction:-- X horrible, noise, pomp, rushing,
tumult (X -uous).
H2159
זמיר
zâmı̂yr
zaw-meer'
From H2168 ; a twig (as pruned):—branch
H2168
זמר
zâmar
zaw-mar'
A primitive root (compare H2167 , H5568 , H6785 ); to trim (a
vine):—prune.
H2167
זמר
zâmar
zaw-mar'
A primitive root (perhaps identical with H2168 through the idea
of striking with the fingers); properly to touch the strings or
parts of a musical instrument, that is, play upon it; to make
music, accompanied by the voice; hence to celebrate in song and
music:—give praise, sing forth praises, psalms.
H5568
סמר
sâmar
saw-mar'
A primitive root; to be erect, that is, bristle as hair:—stand
up, tremble.
H6184
עריץ
‛ârı̂yts
aw-reets'
From H6206 ; fearful, that is, powerful or tyrannical:—mighty,
oppressor, in great power, strong, terrible, violent.
H6206
ערץ
‛ârats
aw-rats'
A primitive root; to awe or (intransitively) to dread; hence to
harass:—be affrighted (afraid, dread, feared, terrified), break,
dread, fear, oppress, prevail, shake terribly.
Low
H6030
ענה
‛ânâh
aw-naw'
A primitive root; properly to eye or (generally) to heed, that
is, pay attention; by implication to respond; by extension to
begin to speak; specifically to sing, shout, testify,
announce:—give account, afflict [by mistake for H6031 ], (cause
to, give) answer, bring low [by mistake for H6031 ], cry, hear,
Leannoth, lift up, say, X scholar, (give a) shout, sing
(together by course), speak, testify, utter, (bear) witness. See
also H1042 , H1043 .
Is. 33:13 Hear, ye that are far off, what I have done; and, ye
that are near, acknowledge my might.
Is. 33:14 The sinners in Zion are afraid; fearfulness hath
surprised the HYPOCRITES. Who among us shall dwell with the
devouring fire? who among us shall dwell with everlasting
burnings?
Chaneph (h2610) khaw-nafe'; a
prim. root; to soil, espec. in a moral sense: - corrupt,
defile, * greatly, pollute, profane.
For both prophet and priest are
profane; yea, in my house have I found their
wickedness, saith the Lord Je.23:11
And such as do wickedly against the
covenant shall he corrupt by flatteries: but the people that
do know their God shall be strong, and do exploits. Da.11:32
Mowqed (h4168) mo-kade'; from
3344; a fire or fuel; abstr. a conflagration: - burning
hearth.
When the Lord shall have washed away the filth of the
daughters of Zion, and shall have purged the blood of
Jerusalem from the midst thereof by the spirit of judgment,
and by the spirit of burning. Is.4:4
And he caused his children to pass
through the fire in the valley of the son of Hinnom:
also he observed times, and used enchantments,
and used witchcraft, and dealt with a familiar
spirit, and with wizards: he wrought much
evil in the sight of the Lord, to provoke him to anger.
2Chr.33:6
Chaneph soiled with sin, corrupt, defiled, polluted, profane.
Jesus also identified the POLLUTED rhetoricians, singers and
musicians as HYPOCRITES: all actors are hypocrites.
If we can SEE you or HEAR you or SMELL you then the worship
is NOT in the Most Holy Place where musicians would be
executed BUT it is in the TRAMPLING OF THE COURTS OF THE
GENTILES. The singers and musicians outside of the sacrificial
court were prostitutes and Sodomites. God does NOT count you:
Revelation 11:2 But the court which is
without the temple leave out, and measure it not; for it is
given unto the Gentiles: and the holy city shall they tread
under foot forty and two months.
For both prophet and priest are profane; yea, in my house have I
found their wickedness, saith the Lord Je.23:11
And such as
do wickedly against the covenant
shall he corrupt by FLATTERIES:
but the people that do know their God shall be strong, and do
exploits. Da.11:32
When the Lord shall have washed away the filth of the daughters
of Zion,
and shall have purged the blood of Jerusalem from the midst
thereof
by the spirit of judgment, and
by the spirit of burning. Is.4:4
Is. 33:15 He that walketh righteously, and speaketh uprightly;
he that despiseth the gain of oppressions, that shaketh his
hands from holding of bribes, that stoppeth his ears
from hearing of blood, and shutteth his eyes from seeing evil;
gain of oppressions
H4642 ma‛ăshaqqâh mah-ash-ak-kaw' From H6231 ;
oppression:--oppression, X oppressor.
H6231 âshaq aw-shak' A primitive root (compare H6229 ); to
press upon, that is, oopress, defraud, violate, overflow:--get
deceitfully, deceive, defraud, drink up, (use) oppress
([-ion], -or), do violence (wrong).
holding of bribes H7810
shachad shakh'-ad From H7809 ; a donation (venal or
redemptive):--bribe (-ry), gift, present, reward.
Is. 33:16 He shall dwell on high: his place of defence shall be
the munitions of rocks: bread shall be given him; his waters
shall be sure.
Is. 33:17 Thine eyes shall see the king in his beauty: they
shall behold the land that is very far off.
Is. 33:18 Thine heart shall
meditate mĕdĭtor
promote by meditation, Vulg. Isa. 33, 18.—
modo
mŏdus
2. The measure of tones, measure,
rhythm, melody, harmony, time; in poetry, measure,
metre, mode: “vocum,”
Cic. Div. 2, 3, 9:
“musici,”
Quint. 1, 10, 14:
“lyrici,”
saltare ad tibicinis modos, to the music or sound of
the flute, Liv. 7, 2:
WITH
“quas
tu
mulieres
quos
tu
parasitos
loquere,
1. Effeminate
2.
părăsītus , i, m., = parasitos,
lit. one who eats with another; hence,
parasitus Phoebi, a player, actor, II.
In partic., in a bad sense, one who, by flattery and buffoonery,
manages to live at another's expense, a sponger, toad-eater,
parasiteThe tutelar deity of parasites was Hercules, Plaut. Curc. 2, 3, 79.
3. Speaker
Catul. 64
Those with the gear enwombed in crates dark
orgies ordained—
Orgies that ears profane must vainly lust for
o'er hearing—
Others with palms on high smote hurried
strokes on the cymbal,
Or from the polisht brass woke thin-toned
tinkling music,
While from the many there boomed and blared
hoarse blast of the horn-trump,
And with its horrid skirl loud shrilled the
barbarous bag-pipe
carmen
(sc.
Apollinem)
concordant
carmina
nervis,
Ăpollo
Apollōn,
Apollo, son of Jupiter and Latona, twinbrother
of Diana, and god of the sun.
god of poetry and music,
presiding over the Muses, , represented with weapons,
the cithara, a crown of laurel, etc., with hair commonly
flowing down upon his neck, but sometimes collected together
and fastened u
Never
in recorded history did PSALLO mean musical
MELODY. The Spirit guiding the writers would
have been smart enough (now refuted) to have used
the Greek Word:
melos , eos,
to,
melē,
ta,
lyric poetry, choral songs,
Opposite
Epic or Dramatic verse, [There is no lyric Bible material]
2. music to which a
song is set, tune, Arist.Po.1450a14;
Opposite.
rhuthmos,
Opposite metron,
Pl.Grg. 502c;
Karikon
= worthless, funeral
song, dirge,
Plat.
Gorg. 502c she is bent rather upon
pleasure and the gratification of the spectators.
Socrates
Pray then, if we strip any kind of poetry of
its melody, its rhythm and its meter,
we get mere speeches as the residue, do we not?
Opposite
--rhuthmos
, Ion. rhusmos
ho:
(rheō):—A.
any regular recurring motion [the LADED BURDEN]
I. measured
motion, time, whether in sound or motion 2.
special phrases: en
rhuthmō
in time, of dancing, marching, rhythm,
Opposite
metron
and harmonia,
Ar. Nu.638
sq
Opposite: rhēma,
A.that which is said or spoken,
word, saying Pour out
3. subject of speech, matter rhētos
Logos
IV. inward debate of
the soul, reflection, deliberation
Regulative
and formative forces, derived
from the intelligible and operative in the sensible
universe,
VI.
verbal expression or utterance,
lego, lexis
-Lexis
A.speech, OPPOSITE ôidê |
|
-ôidê, 1.art
of song 5. = eppsdê, spell, incantation
4. text of an author, OPPOSITE exegesis
[Peter's private interpretation outlaws exegesis]Arist.En1142a26 |
2. Opposite ergmata,
Pi.N.4.6;
opp. ergon,
Th.5.111;
business, occupation
Like the Cretans
Krēt-ikos
, ē,
on,
Cretan fashion so egeire
. . , Mousa,
K. “melos”
Cratin.222; to
K. (sc. metron)
Heph.13.1; K. rhuthmos,
rhuthmoi,
D.H.Comp.25,
Str.10.4.16.
Strab.
10.4.16 I mean the Pyrrhic dance, so that not
even their sports were without a share in activities that
were useful for warfare; and likewise that
they should use in their songs the Cretic rhythms,
which were very high pitched, and were invented by
Thales, to whom they ascribe, not only their Paeans [paianas Apollōni
Paiani”]
and other local songs [ ōdas], but also many of their
institutions; and that they should use military
dress and shoes; and that arms should be to
them the most valuable of gifts.
cŭpĭdĭtas
pecuniae,
1. A passionate desire for money or other
possessions; avarice, cupidity, covetousness: “ d.
The lust of power, ambition
terror. tĭmor
fear, dread, apprehension,
alarm, anxiety C. An object for
which anxiety is felt [Laded Burden]
Migdal (g4026) mig-dawl'; also (in
plur.) fem. megdalah mig- daw- law'; from 1431; a tower (from
its size or height); by anal. a rostrum; a fig. a (pyramidal) bed of
flowers: - castle, flower, tower. Comp. the names following
tower
tower
elevated stage, pulpit
raised bed
Ne 8:4 - And Ezra the
scribe stood upon a pulpit of wood, which they had made for
the purpose; and beside him stood Mattithiah, and Shema, and
Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right
hand; and on his left hand, Pedaiah, and Mishael, and
Malchiah, and Hashum, and Hashbadana, Zechariah, and
Meshullam.
Gadal (h1431) gaw-dal'; a prim.
root; prop. to twist [comp. 1434], i. e. to be (caus. make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance,
boast, bring up, exceed, excellent, be (-come, do, give,
make, wax), great (-er, come to... estate, / things), grow
(up), increase, lift up, magnify (-ifical), be much set by,
nourish (up), pass, promote, proudly [spoken], tower.
-mŏvĕo, to
move, affect, excite, inspire: charms, to
stir up, excite, provoke
to move people FROM their place, to
dance, gesticulating
“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124:
citharam
cum voce,”
id. ib. 5, 112: “tympana,”
id. H. 4, 48; to
disturb: “ d. ib. 5, 112:Kithera
along with Voice.
tympana id. H. 4, 48;
beaten by the priests of Cybele and Isis Mount
Sinai Bacchantine females 1 Cor 13
Emasculated
Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,”
Mediate terror:
Hagah (h1897) haw-gaw'; a prim. root
[comp. 1901]; to murmur (in pleasure or anger); by impl. to ponder: -
imagine, meditate, mourn, mutter, roar, * sore, speak,
study, talk, utter.
H367 ’êymâh ’êmâh
ay-maw', ay-maw' From the same as H366 ; fright;
concretely an idol (as a bugbear):--dread. fear, horror,
idol, terrible, terror.
For your hands are defiled
with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered
perverseness. Is.59:3
We roar all like
bears, and mourn sore like doves: we look for judgment, but
there is none; for salvation, but it is far off from us.
Is.59:11
H1993 hâmâh haw-maw' A primitive root (compare H1949
); to make a loud sound (like English “hum”); by
implication to be in great commotion or tumult, to rage, war,
moan, clamor:--clamorous, concourse, cry aloud, be disquieted,
loud, mourn, be moved, make a noise, rage, roar, sound, be
troubled, make in tumult, tumultuous, be in an uproar.
H1949 hûm hoom A primitive root (compare H2000 ); to make an
uproar, or agitate greatly:—destroy, move, make a noise, put,
ring again.
H2000 hâmam haw-mam' A primitive root (compare H1949 , H1993
); properly to put in commotion; by implication to disturb,
drive, destroy:--break, consume, crush, destroy, discomfit,
trouble, vex
In transgressing and lying
against the Lord, and departing away from our God, speaking
oppression and revolt, conceiving and uttering from the
heart words of falsehood. Is.59:13
Zep 3:5 The just Lord is in the midst thereof; he
will not do iniquity: every morning doth he bring
his judgment to light, he faileth not; but the unjust
knoweth no shame.
Zep 3:6 I have
........ cut off the nations:
........ their towers are desolate;
........ I made their streets waste, that none passeth by:
........ their cities are destroyed,
........ ........ so that there is no man,
........ ........ that there is none inhabitant.
Is. 33:19 Thou shalt not see a fierce people, a people of a
deeper speech than thou canst perceive; of a
stammering tongue, that thou canst not understand.
Is. 33:20 Look upon Zion, the city of our solemnities:
thine eyes shall see
Jerusalem a quiet habitation,
a tabernacle that shall
not be taken down;
not one of the
stakes thereof shall ever be removed,
neither shall any of the
cords thereof be broken.
Is. 33:21 But there the glorious Lord will be unto us a
place of broad rivers and streams; wherein shall go no galley
with oars, neither shall gallant ship pass thereby.
Is. 33:22 For the Lord is our judge, the Lord is our
lawgiver, the Lord is our king; he will save us.
Is. 33:23 Thy tacklings are loosed; they could not well
strengthen their mast, they could not spread the sail: then is
the prey of a great spoil divided; the lame take the prey.
Is. 33:24 And the inhabitant shall not say, I am sick: the
people that dwell therein shall be forgiven their iniquity.