Isaiah 66
Isaiah 66:1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool:
where is the house that ye build unto me? and where is the place of my rest?
Strong Delusions produce Lying Wonders
See
Matthew 28 CENI versus LYING WONDERS.
God did not command kings, kingdoms, temples, animal sacrifices or the
priests and musicians who are still the pattern for what often passes
as "Christian."
See Proof that God never commanded the Sacrificial System
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands.
Euphrainō , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3
II.
Pass., make merry, enjoy oneself, Xen. Sym. 7.5
ai. mēkhanēn, in the theatre, Antiph.191.15; so “epi tas mēkhanas katapheugousi theous
4.
take up and bear, as a burden, “moron” A.Pers.547; “athlon” S.Tr.80; “algos” A.R.4.65.
2.
raise by words, hence, praise, extol, E.Heracl.322, etc.; ai. logō to exaggerate, D.21.71.
mēkha^n-ē
“panta sophismata kai pasas m. epepoiēkee es autous Dareios” Hdt. 3.152; mēkhanais Dios by the arts of Zeus,
“sophistōn m.” Pl.Lg.908d
Plat. Laws 908d For whereas the one class will be quite frank in its language about the gods and about sacrifices and oaths,
and by ridiculing other people will
probably convert others to its views, unless it meets with punishment,
the other class, while holding the same opinions as the former, yet
being specially “gifted by nature'' and being full of craft and guile,
is the class out of which are manufactured many diviners and experts in
all manner of jugglery; and from it, too, there spring sometimes
tyrants and demagogues and generals, and those who plot by means of
peculiar mystic rites of their own, and the devices of those who are
called “sophists.” Of these there may be many kinds;
Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” [turtle harp] A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religious melody) “Apollōnidē sophistē”
Magga^n-eia , hē, A.
trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a; “periapta kai m.” Ph.2.267, Gal.11.792; “tēs Kirkēs hē m.”
Proof of being a CHURCH in violent opposition to an EKKLESIA.
Epōdē , Ion. and poet. epa^oidē , hē,
II.apptly., = epōdos 11,
Pharma^kon “paiōnia” A.Ag.848; “khrēsimon” cf. Apoc.9.21.
Manti^s , Sibulla:— diviner, seer, prophet, of Apollo and Cassandra, of the Pythian priestess
Paul cast out a pyrhian spirit.
Pind. I. 6 Just as we mix the second bowl of wine when the men's symposium is
flourishing,
here is the second song of the Muses for Lampon's children
and their athletic victories:
first in Nemea, Zeus, in your honor they
received the choicest of garlands,
Luke 16.19 "Now there was a certain rich man, and he was clothed in
purple and fine linen, living in luxury every day.
Xen. Sym. 7.[5]
However, these questions also fail to promote the same object that wine
does; but if the young people were to have a
flute accompaniment and
dance
figures depicting the
Graces, the Horae,
1
and the Nymphs, I believe that they would be far less wearied
themselves and that the
charms of the banquet would be greatly
enhanced.”
“Upon my word, Socrates,” replied the Syracusan, “you are quite right; and I will bring in a spectacle that will delight you.”
Outlawed as self-pleasure in Romans 15 so that the assembly could speak
"that which is written for our learning with one mind and one mouth."
Acts 7:44 Our fathers had the tabernacle of witness in the wilderness,
as he had appointed, speaking unto Moses, that he should
make it according to the fashion that he had seen.
Acts 7:45 Which also our fathers that came after brought in with Jesus
into the possession of the Gentiles,
whom God drave out before the face
of our fathers, unto the days of David;
Acts 7:46 Who found favour before God,
and desired to find a tabernacle for the God of Jacob.
But Solomon built him an house. Acts 7:47
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, Acts 7:48
Acts 7:49 Heaven is my throne, and earth is my footstool:
what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears,
ye do always resist the Holy Ghost: as your fathers did, so do ye.
Isaiah 66:2 For all those things hath mine hand made, and those things have been,
saith the LORD: but to this man will I look,
even to him that is poor and of a contrite spirit,
and trembleth at my word.
No mortal has the slightest thing to contribute to the work of God
which is to supply elders with the resources to feed the flock and help
them conform to the image of Christ. Then and now the warning is
against people who think that THEY are ordained to replace the Word of
Christ with their own songs, sermons and legalistic acts trying to
instruct or appease God:
2Peter 3:3 Knowing this first,
that there shall come in the last days scoffers,
walking after their own lusts,
Empaig-ma
, atos, to, A.
jest, mocking, delusion, LXX
Is.66.4; magikês empaigmata technês
Paizō , prop., play like a child, sport, “tē de th' hama Numphai . . agronomoi paizousi
The almost universal definition of hell is to MARK those
whom God is driving into hell to the sounds of wind, string and
percussion instrumnents. These are the same instruments Lucifer the
singing and harp-playing prostitute brought into the garden of Eden
when she/he was cast as profane (the halal-chalal-lucifer word). See Isaiah 33 where Christ in spirit spoke of these same people who are used as a patternism to claim that "a" spirit told THEM to impose instrumental praise.
Isaiah 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb,
as if he cut off a dog’s neck;
he
that offereth an oblation, as if he offered swine’s blood;
he that burneth incense, as if he blessed an idol.
Yea, they have chosen their own ways,
and their soul delighteth in their abominations.
Dēlecto
I. To allure from the right path, to entice away, to seduce (only ante-class.): me Apollo ipse delectat, ductat Delphicu
“carminibus,” Hor. Od. 4, 1, 23; cf. “iambis (with gaudere carmine),” id. Ep. 2, 2, 59 et passim: “interea cum Musis nos delectabimus aequo animo,”
Mūsa , ae, f., = Mousa, I.
a muse, one of the goddesses of poetry, music, and the other liberal arts. The ancients reckoned nine of them, viz.: Clio, the muse of history; Melpomene, of tragedy; Thalia, of comedy; Euterpe, of the flute; Terpsichore, of dancing; Calliope, of epic poetry; Erato, of lyric poetry; Urania, of astronomy; Polyhymnia, of the mimic art, Aus. Idyl
“me magis de Dionysio delectat,” Cic. Q. Fr. 2, 13 fi
“quam delectabat eum defectiones solis et lunae multo ante nobis praedicere,”
That's what Christ said through Isaiah:
Isa 1:11 To what purpose is the multitude of
your sacrifices unto me? saith the Lord:
.......... I am full of the burnt offerings of rams,
.......... and the fat of fed beasts;
.......... and I delight not in the blood of bullocks, or of
lambs, or of he goats.
Nolo I would not, I could wish not:, I am sorry for it, without my consent, against my will,
Isa 1:12 When ye come to appear before
me,
.......... who hath required this at your hand, to tread my
courts?
Isa 1:13 Bring no more vain oblations;
.......... incense is an abomination unto me;
.......... the new moons and sabbaths,
.......... the calling of assemblies, I cannot away with;
.......... it is iniquity, even the solemn meeting.
Isa 1:14 Your new moons and your appointed
feasts my soul hateth:
.......... they are a trouble unto me; I am weary to bear
them.
Isa 1:15 And when ye spread forth your
hands,
.......... I will hide mine eyes from you:
.......... yea, when ye make many prayers,
.......... I will not hear: your hands are full of blood.
Isa 1:16 Wash you, make you
clean;
.......... put away the evil of your doings from before mine
eyes;
.......... cease to do evil;
That's what Christ said through Jeremiah.
> Thus saith the
Lord of hosts,
the God of Israel;
Put your burnt offerings unto your sacrifices, and eat flesh. Jeremiah 7:21
> For I
spake NOT unto your
fathers, nor
commanded
them
in the
day that I brought them out of the land of Egypt,
concerning burnt offerings or sacrifices: Jeremiah 7:22
> But this
thing commanded I them,
saying,
Obey my voice, and I will be your
God, and ye shall
be my people:
and
walk ye in all the ways that I have
commanded you,
that
it may be well unto you. Jeremiah
7:23
> But they HEARKENED NOT, nor inclined their
ear,
but
walked in the counsels and in the imagination
of their evil heart,
and
went backward, and not forward.
Jeremiah 7:24
Most preachers will say that God DID COMMAND sacrifices and sacrifricial music or noise.
God had abandoned Isreal at Mount Sinai because of musical idolatrty:
he turned them over to worship the starry host and sentenced them to
return to beyond Babylon.
Isaiah 66:4 I also will choose their delusions, and will bring their fears upon them;
because when I called, none did answer;
when I spake, they did not hear: but they did evil before mine eyes,
and chose that in which I delighted not.
That is the Command Example Inference: you get no choice
H8586 ta‛ălûl tah-al-ool' From H5953 ; caprice (as a fit
coming on), that is, vexation; concretely a tyrant:—babe, delusion Alal
(h5953) glean, mock,
Illūdo 1.
To scoff or mock at, to make a laughing-stock of, to ridicule,
“ipsa praecepta (rhetorum),” Cic. de Or. 1, 19, 87:
“voces Neronis, quoties caneret,” Tac. A. 14, 52Plane
plănus , i, m., = planos, I.
a juggler, impostor, cheat (class.; cf. “erro): ille planus improbissimus,” Cic. Clu. 26, 72: fracto crure planum attollere
căno , cĕcĭni, cantum (ancient I.
[select]
imp. cante = canite,
2.
Of the faulty delivery of an orator, to speak in a sing-song tone: “inclinată ululantique voce more Asiatico canere,”
C. Transf., of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,” Cic. N. D. 2, 8, 22: “maestae cecinere tubae,” Prop. 4 (5), 11, 9.
C. Since the responses of oracles were given in verse, to prophesy, foretell, predict.
However, the Godly people will honor the Word of God as it is written for our learning.
In the final "cycle" or packet of time the Jesus mockers will
repeat the pattern of mocking His commands to be baptized and promote
instrumental music which they known in their wicked heart will silence
the Word of Jesus.
-Prospaizô , 2. abs., sport, jest, 3. laugh at, make
fun or sport of, sing to the gods, sing in
their praise or honour, 2. banter, tous
rhêtoras
-Pl.Epin.980b Plato Epinomis, or Nocturnal
Council: Athenian
[980b] and honoring the gods, with high tribute
of his hymns and affluence throughout the period of his own
life. (aion)
-Paig-ma , atos, to, A.play, sport, lôtoshotan . . paigmatabremêi whene'er the pipe sounds
its sportive strains, E.Ba.161(lyr.);
Ludia p. luras
- -Empaizô A.
“-xomai” LXXHb.1.10: pf. empepaikha ib.Nu.22.29:— mock at, mock, “tini” Hdt.4.134; “tina” PCair.Preis.3.10 (iv A.D.): abs., S.Ant.799:—Pass., “psukhē hupo . . sōmatōn kai pragmatōn empaizomenē” .
-
2.
euphem. in mal. part., LXXJd. 19.25.
3.
Pass., to be deluded, Ev.Matt.2.16, AP10.56.2 (Pall.), Vett.Val.16.14;
-
to be defrauded, of the revenues, Cod.Just.1.34.2.
2Th. 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2Th. 2:10 And with all deceivableness of unrighteousness in them that
perish;
because they received not the love of the truth, that they
might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion,
that they should believe a lie:
Opĕrātĭo , ōnis, f. operor,
A religious performance, service, or solemnity, a bringing of offerings: operationes
Pla^n-aō , of reports, travel abroad, polla . . emporōn epē philei p. S.OC 304.
2.wander in speaking, “p. en tō logō” Hdt.2.115; digress, “p. apo tou logou” Pl.Plt.263a.
5. to be in doubt or at a loss
Mendācĭum , ii, n. mendax,
I. a lie, untruth, falsehood
Esp., a fable, fiction (opp. historic truth): “poëtarum,
Isaiah 66:5 Hear the word of the LORD, ye that tremble at his word;
your brethren that hated you, that cast you out for my name’s sake, said,
Let the LORD be glorified:
but he shall appear to your joy, and they shall be ashamed.
John 12:42 Nevertheless among the chief rulers also many believed on him;
but because of the Pharisees they did not confess him,
lest they should be put out of the synagogue:
When you hear these people taking music into the reality of the Holy Place:
Isaiah 66:6 A voice of noise from the city, a voice from the temple,
a voice of the LORD that rendereth recompence to his enemies.
Musical idolatry was the sin at Mount Sinai: God abandoned the Levi
tribe to worship the starry host. However, not in Jerusalem or the
vilest pagan temple would singers or players go into the covered holy
places under penalty of death. Therefore MARK of God carrying out the
driving into hell process is:
Vox oratio'st eloquent speech ŭlŭlo , āvi, “theatrum ita resonans,
ŭlŭlo , āvi,(halal) B. Transf., of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis,
Gallus , A.
Galli , ōrum, m., the priests of Cybele, so called because of their raving, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition),
Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.
“siderā excantata voce Thessalā,” incantation, id. Epod. 5, 45:
sayings, maxims, doctrines, Hor. Ep. 1, 1, 34; cf.: “populum falsis Dedocet uti Vocibus,” id. C. 2, 2, 21: “deripere lunam vocibus,” with charms, incantations, i
Excanto I.
to charm out or forth, to bring out by enchantment (not in Cic. or Caes.), Varr. ap. Non. 102, 11; Lucil. and Plaut. ib.; * Prop. 3, 3, 49 (4, 2, 49 M.); * Hor. Epod. 5, 45; Luc. 6, 686; 9, 931: QVI FRVGES EXCANTASSIT, i. e. had removed them by enchantment into another field, Tab. XII. ap. Plin. 28, 2, 4, § 17
Peter MARKS those who will be Cast Alive into the "Lake of Fire" which is outside the city of the new Jerusalem
Isaiah 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Isaiah 66:8 Who hath heard such a thing? who hath seen such things?
Shall the earth be made to bring forth in one day?
or shall a nation be
born at once?
for as soon as Zion travailed, she brought forth her
children.
Isaiah 66:9 Shall I bring to the birth, and not cause to bring forth?
saith the LORD:
shall I cause to bring forth, and shut the womb? saith
thy God.
Isaiah 66:10 Rejoice ye with Jerusalem, and be glad with her, all ye
that love her:
rejoice for joy with her, all ye that mourn for her:
Isaiah 66:11 That ye may suck, and be satisfied with the breasts of her
consolations;
that ye may milk out, and be delighted with the abundance
of her glory.
Isaiah 66:12 For thus saith the LORD, Behold, I will extend peace to
her like a river,
and the glory of the Gentiles like a flowing stream:
then shall ye suck, ye shall be borne upon her sides, and be dandled
upon her knees.
Isaiah 66:13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
Isaiah 66:14 And when ye see this, your heart shall rejoice, and your
bones shall flourish like an herb:
and the hand of the LORD shall be
known toward his servants,
and his indignation toward his enemies.
Isaiah 66:15 For, behold, the LORD will come with fire, and with his
chariots like a whirlwind,
to render his anger with fury, and his
rebuke with flames of fire.
Isaiah 66:16 For by fire and by his sword will the LORD plead with all flesh:
and the slain of the LORD shall be many.
Isaiah 66:17 They that sanctify themselves, and purify themselves in
the gardens behind one tree in the midst, eating swine’s flesh, and the
abomination, and the mouse, shall be consumed together, saith the LORD.
Con-sūmo , B. n partic., of food, to eat, consume, devour
1. In gen., to consume, devour, waste, squander, annihilate, destroy, bring to naught, kill.
a.
Of inanimate things: “faciat quod lubet: Sumat, consumat, perdat,
Consume other peoples patrimony: “patrimonium per luxuriam,” Cic. Rosc. Am. 2, 6: “bona paterna,” Quint. 3, 11, 13; 3, 11, 16:
Consume—Of time, to spend, listening to: “horas multas saepe suavissimo sermone,” Cic. Fam. 11, 27, 5
Consume precando Tempora cum blandis verbis, to waste or lose time and words in supplications, Ov. M. 2, 575:
Consume “spiritus,” id. 11, 3, 53 or inspiration of God by following the spirit of Abaddon, Apollyon.
Spīrĭtus , a).
Sing.: “quoslibet occupat artus Spiritus,” Ov. M. 15, 167; Tac. A. 16, 34: spiritum Phoebus mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29
Matt. 23:4 For they bind heavy burdens and grievous to be borne,
and lay
them on men's shoulders;
but they
themselves will not move them with one of their fingers.
5412. phortizo,
for-tid´-zo; from 5414; to load up (properly, as a
vessel or animal), i.e. (figuratively) to overburden with ceremony
(or
spiritual anxiety): lade, by heavy laden.
Pphthalmon encumbering of the eyes.
phort-izô
, load, load them with burdens, encumber the eyes, ophthalmos
Phort-izô
Ev.Luc.11.46;
perissêi dapanê
ph. ta koina A massive burden
A. Perissos
A.beyond the regular number
or size, prodigious, 2.out
of the common, extraordinary, strange, II.
more than sufficient, superfluous, 2. in
bad sense, superfluous, useless, poetry,
B.
Dapan-ê A.
cost, expenditure, ,Hes.Op.723,
Daphne of the chorodidaskal-os
A. trainer of the chorus, orgeônikos,
Daphne of the Bachanalia also called Dionysia, in
GrecoRoman religion, any of
the several festivals of Bacchus (Dionysus), the wine god. They probably
originated as rites of fertility
gods. The most famous of the Greek Dionysia were in Attica and
included the Little, or Rustic, Dionysia, characterized by simple,
oldfashioned rites; the Lenaea,
which included a festal procession and dramatic performances; the
Anthesteria, essentially a drinking feast; the City, or Great,
Dionysia, accompanied by dramatic performances in the theatre of
Dionysus, which was the
most famous of all; and the Oschophoria ("Carrying of the Grape
Clusters").
C. koina 4. in magical
formulae, of words added at will by the user, 'and
so forth', freq.in Pap., PMag.Osl.1.255, PMag.Par.1.273, al.;
koina hosa theleis ib.2.53; ho k. logos
PMag.Lond.46.435 ; cf. koinologia. VII. of forbidden meats, common,
profane,
Phortos
, ho, ( [pherô] ) A. load, freight,
cargo, Od.8.163, 14.296, Hes.Op. 631, Hdt.1.1,
S.Tr.537, and later Prose, as PEnteux.2.11 (iii B. C.), Plu.Marc.14,
Luc.VH1.34; epoiêsanto me ph., expld. as
pepragmateumai,
prodedomai
[pay in
advance],
phortos gegenêmai,
Call.Fr.4.10P.; ph. erôtos, of
Europa on the bull, Batr.78, cf. Nonn.D.4.118.
Poieo
, 3. of sacrifices, festivals, etc., celebrate 4.
after Hom., of Poets, compose, write, comedies, tragedies,
write poetry, represent in poetry.
MARK OF THE CLERGY OF APHRODITES OR ZOE
Eros 2. object of love or desire, aprosiktoi erates Pi.N.11.48 , cf. Luc.Tim.14. 3. passionate joy,
S.Aj.693 (lyr.). IV. name of the kleros Aphrodits, [Zoe] Cat.Cod.Astr.1.168 ; = third
klêros,
Paul.Al.K.3 ; one of the topoi, Vett.Val.69.16.
Kleros 3.
egacy, inheritance, heritable estate, 4.
Astrol., certain degrees in the zodiac
connected with planets and important in a nativity. III.
of the Levites
Kuneos
shameless, unabashed Kunikos, sophistai
A.master of one's craft, adept, expert, of
diviners, Hdt.2.49;
of poets,, musicians, harp players, quibbler, cheat,
rhetoricians
Kunikos II.Kunikos, ho, Cynic,
as the followers of the philosopher Antisthenes were called, from the
gymnasium
The Levites were
musicians under the Worship of the Starry host.
Charizesthai erastais Pederasty musicians, odes, Mousa
paidikee, which are
mere play
for him. A nomos for cinaedi
by a Sybarite Hemitheon is mentioned by Lucian
adv. ind. 23 (cf.
Pseudo-Lucian 3).
Eros , Alex.Aet.3.12 ,
AP9.39 (Musicius) : in Ep. and Lyr. usu. eros (q. v.) : (heramai,
eraô A):--love, mostly
of the sexual passion,
thêlukratês e. A.Ch.600
(lyr.) ; erôs' erôt' ekdêmon E.Hipp.32 ; e. tinos
love for one, S.Tr.433 ; paidôn E. Ion67
Xenophon, in Symp. 8.32, say
that pederasty was
the usual custom in Elis and Thebes, and Plato adds that charizesthai
erastais was not
considered dishonorable because
the people there were too inarticulate to
persuade with words.
II. Att., vulgar stuff,
rubbish, balderdash,Ar.Pax748
(anap.) Pl.796.
Aristophanes, Peace Undoubtedly
the comic poet who [735] mounted
the stage to praise himself in the parabasis
would deserve to be handed over to the sticks of the beadles.
Nevertheless, oh Muse, if it be right to esteem the
most honest and
illustrious of our comic writers at his proper
value, permit our poet
to say that he thinks he has deserved a glorious renown. First of all,
he is the one who has compelled his rivals no longer
[740] to
scoff at rags or to war with lice; and as for those Heracleses,
always
chewing and ever hungry, he
was the first to cover them with ridicule
and to chase them from the stage; he has also dismissed that slave,
whom one never failed to set weeping before you,
[745] so
that his comrade might have the chance of jeering at his
stripes and
might ask, Wretch, what has happened to your hide? Has the lash rained
an army of its thongs on you and laid your back waste? After having
delivered us from all these wearisome [750] constructed
of fine phrases, great thoughts and of jokes not common on
the streets
Aristophanes, Plutus
Wife
Do you refuse these gifts?
Plutus
[795] I will accept them at your
fireside, as custom requires. Besides, we shall thus avoid a ridiculous
scene; it is not meet that the poet should throw dried figs
and
dainties to the spectators; it is a vulgar trick to make them laugh.Wife
[800] You are right. Look! yonder's
Dexinicus, who was already getting to his feet to catch the
figs as they flew past him.
Matt. 23:5 But all their
works they do for to be seen of men:
they make
broad their phylacteries, and enlarge the borders of their garments,
Matt. 23:6 And love the uppermost rooms at feasts,
and
the chief seats in the synagogues,
Matt. 23:7 And greetings in the markets, and to be
called of men, Rabbi, Rabbi.
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye
devour widows’ houses, and for a pretence make long prayer: therefore
ye shall receive the greater damnation.
Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Isaiah 1:31 The mighty man will become tinder and his work a spark; both will burn together, with no one to quench the fire.
Isaiah 66:18 For I know their works and their thoughts: it shall come,
that I will gather all nations and tongues;
and they shall come, and
see my glory.
Isaiah 66:19 And I will set a sign among them, and I will send those
that escape of them unto the nations, to Tarshish, Pul, and Lud, that
draw the bow, to Tubal, and Javan, to the isles afar off, that have not
heard my fame, neither have seen my glory; and they shall declare my
glory among the Gentiles.
Isaiah 66:20 And they shall bring all your brethren for an offering
unto the LORD out of all nations upon horses, and in chariots, and in
litters, and upon mules, and upon swift beasts, to my holy mountain
Jerusalem, saith the LORD, as the children of Israel bring an offering
in a clean vessel into the house of the LORD.
Isaiah 66:21 And I will also take of them for priests and for Levites, saith the LORD.
Isaiah 66:22 For as the new heavens and the new earth, which I will
make, shall remain before me, saith the LORD, so shall your seed and
your name remain.
Isaiah 66:23 And it shall come to pass, that from one new moon to
another,
and from one sabbath to another,
shall all flesh come to
worship before me, saith the LORD.
Sabbath means REST: God gave the seventh day as a REST day to
quarantine them from all of the pagan, sun god worship on the seventh
day. The Israelite people were not commanded to do works such as
animal sacrifices:
Isa 1:12 When ye come to appear before
me,
.......... who hath required this at your hand, to tread my
courts?
Isa 1:13 Bring no more vain oblations;
.......... incense is an abomination unto me;
.......... the new moons and sabbaths,
.......... the calling of assemblies, I cannot away with;
.......... it is iniquity, even the solemn meeting.
Worship was to speak to God in prayer and
listen to Him speak through His word. The word means to adore or hold
in reverence. Loud noise is absolutely forbidden.
Habakkuk 2:19 Woe unto him that saith to the wood,
Awake; to the dumb stone, Arise,
it shall teach! Behold, it is laid over with gold and silver,
and there is no breath at all in the midst of it.
Habakkuk 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
Hebrews 12:26 Whose voice then shook the earth: but now he hath promised, saying,
Yet once more I shake not the earth only, but also heaven.
Hebrews 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken,
as of things that are made, that those things which cannot be shaken may remain.
Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace,
whereby we may serve God acceptably with reverence and godly fear:
Hebrews 12:29 For our God is a consuming fire.
Those who REST from the loud noise and burning of the sacrificial
system will still be able to see superstitious people unable to trust
Jesus Christ to do the work and teaching performing the same riguals
using the same curse to justify their hard bondage.
Isaiah 66:24 And they shall go forth,
and look upon the carcases of the
men that have transgressed against me:
for their worm shall not die,
neither shall their fire be quenched;
and they shall be an abhorring
unto all flesh.
Isaiah 66:24 And they shall go forth,
and look upon the carcases of the men
that have transgressed against me:
for their worm shall not die, neither shall their fire be quenched; [never satisfied]
and they shall be an abhorring unto all flesh.
Cădāver A corpse among other things means the dead body of a person: this person is being destroyed BODY and SOUL. However, this says nothing about their spirit.
Prae-vārĭcor , To walk crookedly in the discharge of one's duty, not to act uprightly; esp. of an advocate who is guilty of collusion with the opposite party, to make a sham accusation or defence, to collude, prevaricate:
Mŏrĭor , mortŭus, 3 ( of things, to die away, decay, to wither away, pass away, to vanish, lose its strength, etc.; “of members of the body: id quod supra vinculum est, moritur,” loses its vitality
2.
Transf. a.
Of persons, faint, overwhelmed: “cum tu, quod tibi succederetur, exsanguis et mortuus concidisti,” Cic. Pis. 36, 88.—
Esp. (eccl. Lat.), dead, without spiritual life: “nomen habes quod vivas et mortuus es,” Vulg. Apoc. 3, 1: “fides sine operibus mortua est,” id. Jac. 2, 26; cf. id. Eph. 2, 1;
Here are some of the carcasses--without a holy spirit--you will see in almost all religionism.
A.
Revelation 3:1 And unto the angel of the church in Sardis write; These
things saith he that hath the seven Spirits of God, and the seven
stars; I know thy
works, that thou hast a name that thou livest,
and art dead.
B.
Vox oratio'st eloquent speech ŭlŭlo , āvi, “
theatrum ita resonans,
ŭlŭlo , āvi,(halal) B. Transf., of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” Verg. A. 2, 488: “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis,
Gallus , A.
Galli , ōrum, m., the priests of Cybele, so called because of their raving, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition),
Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis, Ov. Am. 2, 13, 18.
If you mock Jesus about baptism you have abandoned the only thing Jesus
commanded by which He would give you A holy spirit: without that holy
spirit or A good conscience, you will not be able to read black text on
brown paper and people will look at your carcase as you are delusioned
into believing that you can supply your own spirit.
C.
Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;
Ephesians 2:2 Wherein in time past ye walked according to the course of
this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Hell or the garbage pit in Jerusalem and most cities were places
where the most evil people went as opposed to a grave as symbolic of
rest. This was a TYPE of the future punishment because anniahilated
dead people could care less where you dumped their bodies.
Even as Sodom and Gomorrha, and
the cities about them in like manner,
giving themselves over to
fornication, and going after strange flesh,
are set forth for an example, suffering the vengeance of eternal fire. Ju.1:7
And their dead bodies shall lie in the
street of the great city,
which spiritually is called Sodom and
Egypt, where also our Lord was crucified. Re.11:8
WATCH FOR THIS
Revelation 17:1 And there came one of the seven angels which had the seven vials,
and talked with me, saying unto me, Come hither;
I will shew unto thee the judgment of the great whore that sitteth upon many waters:
Revelation 17:2 With whom the kings of the earth have committed fornication,
and the inhabitants of the earth have been made drunk with the wine of her fornication.
Revelation 17:3 So he carried me away in the spirit into the wilderness:
and I saw a woman sit upon a scarlet coloured beast,
full of names of blasphemy, having seven heads and ten horns.
Revelation 17:4 And the woman was arrayed in purple and scarlet colour,
and decked with gold and precious stones and pearls,
having a golden cup in her hand full of abominations and filthiness of her fornication:
Revelation 17:5 And upon her forehead was a name written, MYSTERY,
BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
The whore is Cybele or Isis worshipped at Mount Sinai and in many
pagan religious centers. In Revelation 18. John wrote to people
in a coded language but they would be able to see the religious meaning
in the plays they had attended as part of their education.
Lucretius
(98 - c. 55 BC): The Worship of Cybele
- Wherefore
great Mother of gods, and Mother of
beasts,
- And
parent of man hath she alone been named.
- Her
hymned the old and learned bards of Greece....
- Do
name Idaean , giving her
Escort
of Phrygian bands, since first, they say,
|
Rev.
17:4 And the woman was arrayed in purple and scarlet colour, and decked
with gold and precious stones and pearls, having a golden cup in her
hand full of abominations and filthiness of her fornication:
Rev.
17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE
GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
|
- From
out those regions 'twas that grain began
- Through
all the world. To her do they assign
- The
Galli, the emasculate, since thus
- They wish to show that men who violate
- The majesty of the Mother and have proved
- Ingrate to parents are to be adjudged
- Unfit to give unto the shores of light
A living
progeny. The Galli come:
When Attis, spurious woman, had thus chanted to
her comity, the chorus straightway shrills with trembling tongues, the
light tambour
booms, the
concave cymbals
clang, and the
troop swiftly hastes
with rapid feet to verdurous Ida.
Then raging wildly, breathless,
wandering, with brain distraught, hurries Attis
with her tambour, their leader through dense woods,
like an untamed
heifer shunning the burden of the yoke: and the
swift Gallae press behind their
speedy-footed leader
|
Rev. 18:14 And the fruits
that thy soul lusted after are departed from thee, and all things which
were dainty and goodly are
departed from thee, and thou shalt find them no more at all.
THUS
hath the Lord God shewed
unto me: and behold a basket of summer fruit.
Amos 8:1
And
he said, Amos, what seest
thou? And I said, A basket
of summer fruit.
Then said the Lord unto me, The end is come upon my people of
Israel; I will not again
pass by them any more.
Amos 8:2
Keleb (h3611) keh'leb; from
an unused root
mean. to yelp, or else to attack; a dog; hence (by euphemism) a male
prostitute: - dog.
For
dogs have compassed me: the assembly
[multitude, swarm] of the
wicked have inclosed me: they pierced my
hands and my feet.
Ps.22:16
|
|
And hollow cymbals, tight-skinned
tambourines
Resound around to bangings of their hands;
The fierce horns threaten
with a raucous bray;
The tubed pipe excites
their maddened minds
|
Rev. 18:22 And the voice of harpers,
and musicians, and of pipers,
and trumpeters,
shall be heard no more at all in thee; and no craftsman, of whatsoever
craft he be, shall be found any more in thee; and the sound of a
millstone shall be heard no more at all in thee; |
- In
Phrygian measures; they bear before them knives,
- Wild
emblems of their frenzy, which have power
- The
rabble's ingrate heads and
impious hearts
- To
panic with terror
of the goddess' might.
|
Rev.
18:23 And the light of a candle shall shine no more at all in thee; and
the voice of the bridegroom and of the bride shall be heard no more at
all in thee: for thy merchants were the great men of the earth; for by
thy sorceries
were all nations deceived.
Rev. 18:24 And in her was found the blood of prophets, and of saints,
and of all that were slain upon the earth. See Sorcerers above |
Familiar spirit: Sorcerers or necormancers, who professed to
call up the dead to answer questions, were said to have a “familiar
spirit” (Deut. 18:11; 2 Kings 21:6; 2 Chr. 33:6; Lev. 19:31; 20:6; Isa.
8:19; 29:4). Such a person was called by the Hebrews an ’ob, which
properly means a leathern bottle; for sorcerers were regarded as
vessels containing the inspiring demon. This Hebrew word was equivalent
to the pytho of the Greeks, and was used to denote both the person and
the spirit which possessed him (Lev. 20:27; 1 Sam. 28:8; comp. Acts
16:16). The word “familiar” is from the Latin familiaris, meaning a
“household servant,” and was intended to express the idea that
sorcerers had spirits as their servants ready to obey their commands.
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Vĕnēfĭcĭum—II.
[select]
The preparation of magic potions, magic, sorcery: subito totam causam oblitus est: “idque veneficiis et cantionibus Titiniae factum esse dicebat,”
Cantĭo , ōnis, f. cano, lit. a singing, playing; hence meton. abstr. pro concr..
I.
A song (rare; “
mostly ante-class.),”
Plaut. Stich. 5, 4, 25;
5, 5, 19;
5, 6, 8;
Suet. Ner. 25; “
of birds,”
App. Flor. 2, p. 349, 11; Fronto ad Ver. 1 (cf. cantatio).—
II.
An incantation,
charm,
spell,
Cato, R. R. 160: “
subito totam causam oblitus est, idque veneficiis et cantionibus Titiniae factum dicebat,”
Cic. Brut. 60, 217;
App. M. 1, 10, p. 106, 27.
dīco , xi4.
To describe, relate, sing, celebrate in writing (mostly poet.): “tibi dicere laudes,” Tib. 1, 3, 31; so, “laudes Phoebi et Dianae,” Hor. C. S. 76: “Dianam, Cynthium, Latonam,” id. C. 1, 21, 1: “Alciden puerosque Ledae,” id. ib. 1, 12, 25: “caelestes, pugilemve equumve,” id. ib. 4, 2, 19: “Pelidae stomachum,” id. ib. 1, 6, 5: “bella,” id. Ep. 1, 16, 26; Liv. 7, 29: “carmen,” Hor. C. 1, 32, 3;
Carmen , ĭnis, n. (old form cas-men , Varr. L. L. p. 86 Bip.) [Sanscr. çasto declaim, praise; cf.: camilla, censeo],
I.
a tune,
song; poem,
verse; an oracular response,
a prophecy; a form of incantation (cf.: cano, cantus, and canto).
5.
A magic formula,
an incantation: MALVM, Fragm. XII. Tab. ap.
Plin. 28, 2, 4, § 17; cf. “
Fragm. XII. Tab. 8, 1, a. ap. Wordsw. Fragm. and Spec. p. 260: polleantne aliquid verba et incantamenta carminum,”
Plin. 28, 2, 3, § 10:
To
Circe:
Kirkē,
the daughter of the Sun and of Perse or
Perseis,
sister of Æetes,
a sea-nymph,
distinguished for her magic arts,
whose abode,
after her flight from Colchis,
was said to be in the region of the promontory of Circeii,
in Latium,
magical,
poisoning,
Prop. 2, 1, 53
Revelation 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
6.25.11
<img src="/cgi-bin/Count.cgi?df=piney/counter_Isaiah.66.html.dat">
---
--
