Theologians mark worship of the BEAST. Apostasy.Blasphemy.Antichrist. Luke 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?Jack.R.Reese.At.the.Blue.Hole.Elegy.for.a.Church.of.Christ
Eph. 2:19 Now therefore ye are no more strangers and foreigners,Captain Edward Johnson, in about 1631, wrote on what became Harvard University. The learned, reverend, and judicious Mr. Henry Dunster had received a patron for establishing a college. And he notes:
"And as in all the other passages of this history the Wonder-working Providence of Sion's Saviour hath appeared,
so especially in this work, the Fountains of learning being in a great measure stopped in our native Country at this time,
so that the sweet waters of Shilo's streams must must ordinarily pass into the Churches
through the stinking channel of prelatical pride,
beside all the filth that the fountains themselves were daily encumbered withal,
insomuch that the Lord turned aside often from them,
and refused the breathing of his blessed Spirit among them,
which caused Satan (in these latter days of his transformation into an Angel of light)
to make it a means to persuade people from the use of learning althgether,
that so in the next generation they might be destitute of such helps
as the Lord hath been pleased hitherto to make use of,
as chief means for the conversion of his people and building them up in the most holy faith,
as also for breaking down the Kingdom of Antichrist
but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon the foundation [Educated only]
of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Eph. 2:21 In whom all the building fitly framed together
groweth unto an holy temple IN the Lord:
ALL TREACHEROUS THEOLOGIANS (Apollyonites}
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NACC.Transitioning.Jeff.Walling.to.Instrumental.Worship.html
Jeff.Walling.and.The.Christian.Church.Today.html
Christian.Standard.Interview.With.Rick.Atchley.html
Rick.Atchley.Chris.Seidman.Instrumental.Music.Delusion.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Strab. 14.1 Magodi;84 Cleomachus the pugilist, who was enamoured of a certain cinædus, and a female servant, who was maintained by the cinædus, imitated the sort of dialect and the manners of the cinædi.The theatres had raised the reputation of Anaxenor, the player on the cithara, but Antony elevated him as high as possible, by appointing him receiver of the tribute from four cities, and by giving him a guard of soldiers for the protection of his person
AND AT THE PROPHESIED TIME, APOLLYON AND THE LOCUSTS (prostitute musicians-sorcerers) were unlleashed from the smokey pit.. Jude says that they were FOREORDAINED.
Rev. 9:2 And he opened the bottomless pit;
and there arose a smoke [wine colored] out of the pit,
as the smoke of a great furnace;
and the sun and the air were darkened [The WORD, logos, regulative principle]
by reason of the smoke of the pit.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to worship the first BEAST, whose deadly wound was healed. Rev. 13:12
CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
TAKING ALEXANDER CAMPBELL'S ADVICE ABOUT THE INSTRUMENTAL SECT "COME OUT OF BABYLON."Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of Apollo as the god of light: “quae mihi Phoebus Apollo, Val. Fl. 1, 228: “Circe,” daughter of Sol, Petr. 135.—B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
Paul silenced MEN AND WOMEN who refused to LEARN in silence,
Jack R. Reese at Northside Church of Christ hired Ken Cukrowski to call Paul a liar.
Mostly godly women flee Babylon when women need to self-exhibit.
Ken Cukrowski lies to and about the Holy Spirit by being Ignorant of Holy Scripture.
Jesus defined as BLASPHEMERS those who claim that He even pretended to be God.
John identifies as ANTICHRISTS those who say that God came in the flesh.
SPIRIT
John.Mark.Hicks.Miriam.Prophetess.Song.Leader
Jeff.Walling.Women.In.Ministry.html
Ken.Cukrowski.Women.Ministry.ACU.htmlTHE GOOD:
spīrĭtus
2. The BREATH of a god, inspiration: “haec fieri non possent, nisi ea uno divino et continuato spiritu continerentur,” by a divine inspiration, Cic. N. D. 2, 7, 19; 3,
Cukrowski THE BAD bad women or boys ejected from civil society:
The "spirit" of Hot Air and Strong Delusions for those going beyond Scripture:
inflari,” to play upon a wind instrument: “inflare cavas cicutas,” Lucr. 5, 1383: “calamos leves,” Verg. E. 5, 2.— Absol., to blow: “simul inflavit tibicen, a perito carmen agnoscitur swelled up, swollen, puffed up: “serpens inflato collo,”
So saith the Law speaks of Eve who was wholly seduced by the serpent.
And of Miriam who pretended that God spoke to her
John.T.Willis.Theology.Papers.html
John.T.Willis.and.Jo.Bass.The.Holy.Spirit.html
THE UGLY IN JACK'S CHURCH: Apollyon, Beast, 666, Leader of the LOCUSTS or His "worship team"The WORD of God came under attacked. The MARK of those FOREORDAINED is rejecting the REGULATIVE PRINCIPLE and began performing the Mount Sinai Instrumental-Trinity-Perverted WORSHIP on the Day God provided for REST from any religious performers.
II. Trop. Sing.: “quoslibet occupat artus Spiritus,” Ov. M. 15, 167; Tac. A. 16, 34: spiritum Phoebus [APOLLON] mihi, Phoebus [APOLLYON] art em Carminis dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29; cf.: “mihi Spiritum Graiae tenuem Camenae Parca non mendax [LYING] dedit,” id. ib. 2, 16, 38: “qualis Pindarico spiritus ore tonat,” Prop. 3, 17 (4, 16), 4
DESCRIPTIONJack R. Reese:Northside.Church.of.Christ “Said plainly, churches are in trouble. All churches are, but certainly Churches of Christ. Whether or not they recognize the threats they are facing is a different matter. The future is fraught with dangers. Many won’t make it.”
Many are called but FEW are chosen: MICROS means almost none were chosen. Jack R. Reese and all of his product get rich and famous holding conferences and selling books DENYING that the WORD or Logos IS the Regulative Principle outlawing any worshiping rituals sold as IN THE FLESH.
Jack R Reese and the whole circle of Theologians are not and cannot be accepted by Jesus as His Disciples.
There may be only a tiny few OF FAITH when He returns
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, THEN are ye my DISCIPLES indeed;Jack R. Reese: Like many communities of faith, these churches are now in rapid decline. The numbers are devastating.
David got into serious trouble COUNTING his people without REDEEMING them. Rejecting Baptism with the new Baptist Theology Department, marks those OF the World or from TARTARUS.
Jack R. Reese: At the current trajectory, Churches of Christ in America, with a membership of just over a million, will be less than a quarter their current size in thirty years. As they awaken to their crisis, many of them are beginning to see themselves at the edge.
Many of them are being attacked and threatened that they are on the edge. They even have a Kairos or Hope Network with a FUND wanting to SAVE your property and REpurposing it.
Jack Reese etal would be shockingly surprised to know that the majority of Christians who continue in peace and do not know Jack Reese from a candy bar.
Jack R. Reese:Jack R. Reese: This book is an ELEGY for those churches.
But it is also a story of hope and promise. As from the “Blue Hole”—
the tiny, HIDDEN spring from which flows the San Antonio River,
near where Jack Reese ministers—
there is still abundant LIFE and GRACE
to be found FLOWING INTO Churches of Christ,
waiting to be UNCOVERED.
Titus 2:3 The aged women likewise, that they be in behaviour as becometh holiness,
not false accusers, not given to much wine, teachers of good things;
Titus 2:4 That they may teach the young women to be sober,
to love their husbands, to love their children,
Titus 2:5 To be discreet, chaste, keepers at home, good, obedient to their OWN husbands,
that the word of God be not blasphemed
Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men,
Titus 2:12 Teaching us that, denying ungodliness and worldly lusts,
we should live soberly, righteously, and godly, in this present world;
Titus 2:13 Looking for that blessed hope,
and the glorious appearing of
the great God
AND
our Saviour Jesus Christ;
Titus 2:14 Who gave himself for us,
that he might redeem us from all iniquity,
and purify unto himself a peculiar people, zealous of good works.
sorry, parasites, the People's School, has no FLEECE for you
Zech. 13:1 In that day there shall be a fountain
Periousi-os especial, peculiar, “laos” LXX Ex.19.5,
laos the common men, Opposite their leaders, 2.365, 13.108;
akouete leō hear O people!—the usual way of beginning proclamations at Athens, like our Oyez!
4. in LXX, of the people, as
Opposite priests and Levites, 1 Es.5.46; ., Heb. 11:6 But without faith it is impossible to please him:
for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
opened to the house of David and to the inhabitants of Jerusalem
for sin and for uncleanness.
Zech. 13:2 And it shall come to pass in that day, saith the LORD of hosts,
that I will cut off the names of the idols out of the land,
and they shall no more be remembered:
and also I will cause the prophets
and the unclean spirit to pass out of the land.
The water from the Living Fountain passed through the WOLVES and never reached the LAMBS. The wolves muddied the stream but blamed the Lambs even though the Wolves drank and muddied BEFORE the Lambs.
Max Lucado Index of Work
http://www.pineycom.com/Debbie.Boggs.Psallo.Instrumental.Music.in.Worship.html
http://www.pineycom.com/Debbie.Anderson.Boggs.Women.Learn.in.Silence.html
http://www.pineycom.com/Calvin.Fanatics.Substitute.Revelation.For.Scripture.html
JESUS IN THE STATE OF "HOLY SPIRIT" CONTRADICTS AND CONDEMNED.
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth nothing:
the WORDS that I speak unto you,
they are SPIRIT, and they are LIFE.
The WORD or LOGOS is the Regulative Principle: it outlaws personal opinions, rhetoric, singing, playing an instrument or PAY TO PLAY.
John 6:64 But there are some of you that believe not.
For Jesus knew from the beginning
who they were that believed not,
and who should betray him.
John 6:65 And he said, Therefore said I unto you,
that no man can come unto me,
except it were given unto him of my Father.
John 6:44 No man can come to me,
except the Father which hath sent me draw him:
and I will raise him up at the last day.
John 6:45 It is written in the prophets,
And they shall be all taught of [or BY] God.
Every man therefore that hath heard,
and hath learned of the Father, cometh unto me.
Jack Reese and the Baptist Theology Department deny that and are therefore nor SONS FROM GOD.
Acts 2:41 Then they that gladly received his WORD were baptized:
and the same day there were added unto them about three thousand souls.
The Smoke of the PIT has color like wine and Apollyon emerges. He is Leader of the Locusts or his musical worship team. His worship is marked by the adulterous Muses becoming SHEPHERDESSES. Jack Reese and a few men dominated by women who set out to DESTROY the historical churches of Christ. I have been there and fleeces three times. The MARK which they use because FOREORDAINED (Jude) rejects the FREE WATER OF THE WORD and sells the Mount Sinai Instrumental-Trinitarian-Perverted "play." This was a sin beyond redemption and is a MARK that God has been their (Amos) and picked up His Menorah and "will not pass by their again."
IF YOU INTEND TO CHOSE TO TRANSFER A UNIVERSITY TO ANOTHER DENOMINATION, YOU MUST SPEND AT LEAST A DECADE DENOUNCING THE GROUP YOU ARE PAID TO SUPPORT. That is the meaning of heresy or sectarianism.
HERE ARE JUST A FEW "INTENTIONAL" INTENTIONS TO DESTROY-BY-CONFICATION. I have been there DONE TO three times. Praise God.
Rick Atchley Member of the Board at ACU.
THESE ARE THE NUMBER OF GROUPS UNABLE TO BE COUNTED WHEN MUSICAL MOCKERS ARE APPROVED.
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Myles.Werntz.Ephesians.2.Predestination.html
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Jude 3 Beloved, when I gave all diligence
to write unto you of the common salvation,
it was needful for me to write unto you,
and exhort you that ye should earnestly contend for the faith
which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.
Jude 16 These are murmurers, complainers,
walking after their own lusts;
and their mouth speaketh great swelling words,
having men’s persons in admiration because of advantage.
A Son FROM God understands the following as an Approved Example.
John 8:26 I have many things to say and to judge of you:
but he that sent me is true;
and I SPEAK to the world those things
which I have HEARD of him.
John 8:27 They understood not that he spake to them of the Father.
John 8:28 Then said Jesus unto them,
When ye have lifted up the Son of man,
then shall ye know that I am he,
and that I do NOTHING of myself;
but as my Father hath taught me,
I SPEAK these things.
John 8:29 And he that sent me is with me:
the Father hath not left me alone;
for I DO always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, THEN are ye my disciples indeed;
SPIRIT is always stated as God puts His WORD into the MOUTH of Jesus for the very last time.I think that means that we probably cannot find a Word-Centered church anymore. MOST say that they are CHRIST CENTERED which means that they are ANTI anything written as LETTER which YOU cannot understand unless you procure a THEOLOGIAN.
THE BLUE HOLES OR PITS OF THE PROPHESIED END TIMES ARE:
John 8:37 I know that ye are Abraham’s seed;
but ye seek to kill me, because my WORD hath NO place in you.
John 8:38 I SPEAK that which I have SEEN with my Father:
and ye DO that which ye have seen with YOUR father.
Devil Do: poiētai 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn
Epos joined with muthos, 1. song or lay accompanied by music, 8.91,17.519.
2. fiction (opp. logos, historic truth), THE REGULATIVE PRINCIPLEDevil Do: LATIN: făcĭo , to make in all senses, to do, perform, accomplish, prepare, produce, bring to pass, cause, effect, create, commit, perpetrate, form, fashion, operor Lying Wonder, “poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,” id. Ac. 2, 2, 6: ludos, to celebrate, exhibit, admirationem alicujus rei alicui,” to excite [the Laded Burden],Hdt. 1.23 Periander, who disclosed the oracle's answer to Thrasybulus, was the son of Cypselus, and sovereign of Corinth.
The Corinthians say (and the Lesbians agree) that the most marvellous thing [Lying Wonders]
that happened to him in his life was the landing on Taenarus of Arion of Methymna, brought there by a dolphin.
This Arion was a lyre-player second to none in that age; he was the first man whom we know to compose and name the dithyramb1
which he afterwards taught at Corinth.
1 The dithyramb was a kind of dance-music particularly associated with the cult of Dionysus.
Devil Do: carmen
I.a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation (cf.: cano, cantus, and canto). note, sound, both vocal and instrumental “also versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis
“barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara: The Mother o Harlots in John 17 “Carminibus Circe socios mutavit Ulixi,Devil Do: Commercium sermonis,” 7 In mercant. lang., to practise, exercise, follow any trade or profession: 8. In relig. lang., like the Gr. rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice:
Devil Do: Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695
“Kanakhan .Clanging Brass
Theias as many as made them hope by divinations, Madness caused by Ritual
worship as divine, “Puthagoran [Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron mousas” S.Tr.643 (lyr.); PLAYING THE LYRE
“Aiakō moisan pherein”I. bear or carry a load, A Laded Burden
2Pet. 2:17 These are wells without water, clouds that are carried with a tempest;
to whom the mist of darkness is reserved for ever.
Jude 12 These are spots in your feasts of charity, when they feast with you,
feeding themselves without fear:
clouds they are without water, carried about of winds;
trees whose fruit withereth, without fruit,
twice dead, plucked up by the roots;
Jude 16 These are murmurers, complainers, walking after their own lusts;
and their mouth speaketh great swelling words,
having mens persons in admiration because of advantage.
1114. goes, go´-ace; from goa¿w goao (to wail); properly, a wizard (as muttering spells), i.e. (by implication) an imposter: — seducer.THE DEFINITION OF THE BLUE HOLE FOR THOSE WHO REJECT THE FREE WATER OF THE WORD.-Goēs , ētos, ho,s A. , SORCERER wizard, Phoronis 2, ,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
-Epōd-os , on, (epadō)A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b. [A Laded Burden]
b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.E.Ba.234 Euripides, BacchaePentheus
[215] I happened to be at a distance from this land, when I heard of strange evils throughout this city, that the women have left our homes in contrived Bacchic rites, and rush about in the shadowy mountains, honoring with dances [220] this new deity Dionysus, [The Wineskins God] whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping; [225] but they consider Aphrodite before Bacchus.
“goēs 2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d; “deinon kai g. kai sophistēn . . onomazōn” D.18.276; “apistos g. ponēros” Id.19.109; “magos kai g.” Aeschin.3.137: Comp. “goētoteros” Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti 'incantare'.)
pharma^k-eus ,
Revelation 9 Out of their mouths proceed fire, smoke, and sulfur. [18] By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths. [19] For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm. [20] The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. [21] They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
AS USUAL IN THE NEW WINESKINS WORSHIP JACK REESE'S ELEGY
- abussos the great deep, LXX Ge.1.2, etc.: the abyss, underworld, Ev. Luc.8.31, Ep.Rom.10.7, Apoc.9.1,
kapn-ias A smoky, nickname of the Comic poet Ecphantides, Sch.Ar.V.151.
1. k. oinos, ho, expl. by Hsch., Phot. as wine that had a smoky taste from having been long hung up in smokekapn-ias , ou, ho, (kapnos)
ho, A.smoke, Il.1.317, etc.; “knisaenti kapnō” Pi.I.4(3).66; “kapnō puros”The dark drama that unfolds is an elegy to that vanished vanishing world. — Sam Sacks, WSJ, 30 Apr. 2021
puros” zōnta didonai tina puri burn one alive, Hdt.1.86.Pind. I. 4Rev. 9:3 And there came out of the smoke LOCUSTS upon the earth:
Thanks to the gods, I have countless paths opening on every side; Melissus, at the Isthmian games you revealed abundant resources for celebrating in song the excellence of your family, in which the sons of Cleonymus flourish perpetually, [5] with a god's favor, as they progress towards the mortal end of life.
[60] he is lord of a golden house, and son-in-law to Hera. For him, above the Electran gates, we Thebans, busily preparing the feast and the circle of newly-built altars, pile up burnt offerings in honor of the eight bronze-clad men, now dead, the sons whom Megara, Creon's daughter, bore him. [65] For them the flame rises in the rays of the setting sun and blazes all night long, prodding the air with fragrant smoke.
hu. Haidou, of one whose songs are death, Phryn. Com.69 (lyr.).—On humnoi of various kinds v. Men.Rh.p.333 S.; “ho kuriōs hu. pros kitharan ēdeto hestōtōn”
diōkō diōkō 3. urge, impel, “belos kheri” Pi.I.8(7).35; “phormigga plaktrō” Id.N.5.24; esp. of music, d. mousan Pratin.Lyr.5; “d. melos” Simon. 29:—Pass., “huph' hēdonēs diōkomai . . sun takhei molein” S.El.871.
Matthew 5.10] Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven.
and unto them was given power, as the scorpions of the earth have power.
Rev. 9:17 And thus I saw the horses in the vision, and them that sat on them,
having breastplates of fire, and of jacinth, and brimstone:
and the heads of the horses were as the heads of lions;
and out of their mouths issued fire and smoke and brimstone.
puri^nos conceperat ignes, ore dabat pleno carmina vera dei
carmen
a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation“per me (sc. Apollinem) citharae liquidum carmen, “lyrae carmen, With allusion to playing on the cithara 5. A magic formula, an incantation:Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 22:11 Outside are the dogs [homosexuals], the SORCERERS, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
pharma^kos (on the accent v. Hdn.Gr.1.150), ho, hē,A.poisoner, sorcerer, magician, LXXEx.7.11 (masc.), Ma.3.5 (fem.), Apoc.21.8, 22.15.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, Theoc.2.15, PSI1.64.20 (i B. C.); “pharmakois ton andr' emēnen” Ar.Th.561; toiauta ekhō ph. such charms have I, Hdt.3.85, cf. Apoc.9.21.
Ex. 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
3784. kashaph, kaw-shaf´; a primitive root; properly, to whisper a spell, i.e. to inchant or practise magic:—sorcerer, (use) witch(-craft).
săpĭo b. To suggest, be inspired by: “quia non sapis ea quae Dei sunt,” Vulg. Matt. 16, 23; id. Marc. 8, 33.—
sophos , ē, on, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s etc.; also en oiōnois, kithara, E. IT662, 1238 (lyr.);
Rev. 9:18 By these three was the third part of men killed,
by the fire, and by the smoke, and by the brimstone,
which issued out of their mouths
(10) Funeral Elegy, hold a memorial ceremony for youth.
TRIAL OF THOSE WHO JUST THOUGHT THAT THEY DESTROYED THE CHURCH OF CHRIST. BASED ON THE STATEMENT OF JESUS THEY ARE NOT DISCILES.
EXECUTION SQUAD RICK ATCHLEY JUST SENT THOSE "WHO CONTINUE IN MY WORD OR "DISCIPLES" INTO HIDING. All of Scripture warned the Sons FROM God NOT to "fellowship" with Sons of the Devil whom Jesus defined "as those who SPEAK ON THEIR OWN"
SQUAD MEMBER MIKE COPE 1989
Mike Cope boasts
1989
Mike Cope boasts
1989-and-churches-of-christ1989 was an interesting time in Churches of Christ. Three books had just been published that stirred the conversation: Discovering our Roots and Illusions of Innocence by Leonard Allen and Richard Hughes, and The Worldly Church by Leonard, Richard, and Michael Weed. (In 1990 Leonard’s The Cruciform Church would come out; and in 1996 Richard’s Reviving the Ancient Faith: The Story of Churches of Christ in America would be published.)Let the truth of these words by Allen and Hughes (Illusions) set in:
Discovering.our.Roots.Churches.of.Christ.html
Like all theologians, Leonard Allen never discusses Holy Scripture. He takes a verse and then according to the PATTERN he uses his imagination.
In May, I did the opening night keynote at Pepperdine, introducing the book of Exodus. I called it “One Thing Worse Than Bondage.” (Want to guess?) Oliver Howard taught a packed house in Smothers Theater on the topic, “Maintaining Unity in the Face of Divisive Controversies.”“The restoration perspective has worked in American life in two important ways.
Some Americans have enshrined first times as an ideal to be approximated and even as a kind of transcendent norm that stands in judgment on the ambiguities of the present age. In this case, the myth of first times has been a beacon summoning Americans to perfection. On the other hand, some Americans have fully identified their religious denomination or even their nation itself with the purity of first times. The illusion thereby fostered in the minds of these Americans is that they are an innocent and fundamentally natural people who, in effect, have stepped outside of history, thereby escaping the powerful influences of history, culture, and tradition. These Americans therefore have often confused the historic particularities of their limited experience with universal norms that should be embraced, they have thought, by all people in all cultures and all times.”
They use Ephesians 4 as demanding that YOU unite with THEIR divisive controversies. THEY break your car and say "I can fix your car for 600 dollars."
Another major class, taught by Randy Mayeux was entitled, “A Local Minister Responds to the Warnings of The Worldly Church.”
Then in July, I gave the opening keynote of the first Nashville Jubilee — again on fellowship (and again a topic that I was asked to speak on). That time, some Nashville church — or perhaps it was a few churches — took out an ad in the Nashville paper (I kid you not!) to attack my speech. For reasons I still don’t understand — though I think just because it was such a large gathering of a group that doesn’t normally have “conventions” — there were summaries of that message everywhere from Christianity Today to the New York Times. Again, I kid you not.
I mentioned these three books. However, the discussion had begun a few years before. The real shot across the bow came from a Nashville preacher. It was entitled I Just Want to Be a Christian. Anyone remember that?
1989
Mike Cope boasts
1989-and-churches-of-christ1989 was an interesting time in Churches of Christ. Three books had just been published that stirred the conversation: Discovering our Roots and Illusions of Innocence by Leonard Allen and Richard Hughes, and The Worldly Church by Leonard, Richard, and Michael Weed. (In 1990 Leonard’s The Cruciform Church would come out; and in 1996 Richard’s Reviving the Ancient Faith: The Story of Churches of Christ in America would be published.)
Let the truth of these words by Allen and Hughes (Illusions) set in:
In May, I did the opening night keynote at Pepperdine, introducing the book of Exodus. I called it “One Thing Worse Than Bondage.” (Want to guess?) Oliver Howard taught a packed house in Smothers Theater on the topic, “Maintaining Unity in the Face of Divisive Controversies.”“The restoration perspective has worked in American life in two important ways. Some Americans have enshrined first times as an ideal to be approximated and even as a kind of transcendent norm that stands in judgment on the ambiguities of the present age. In this case, the myth of first times has been a beacon summoning Americans to perfection. On the other hand, some Americans have fully identified their religious denomination or even their nation itself with the purity of first times. The illusion thereby fostered in the minds of these Americans is that they are an innocent and fundamentally natural people who, in effect, have stepped outside of history, thereby escaping the powerful influences of history, culture, and tradition. These Americans therefore have often confused the historic particularities of their limited experience with universal norms that should be embraced, they have thought, by all people in all cultures and all times.”
They use Ephesians 4 as demanding that YOU unite with THEIR divisive controversies. THEY break your car and say "I can fix your car for 600 dollars."
Another major class, taught by Randy Mayeux was entitled, “A Local Minister Responds to the Warnings of The Worldly Church.”
Then in July, I gave the opening keynote of the first Nashville Jubilee — again on fellowship (and again a topic that I was asked to speak on). That time, some Nashville church — or perhaps it was a few churches — took out an ad in the Nashville paper (I kid you not!) to attack my speech. For reasons I still don’t understand — though I think just because it was such a large gathering of a group that doesn’t normally have “conventions” — there were summaries of that message everywhere from Christianity Today to the New York Times. Again, I kid you not.
I mentioned these three books. However, the discussion had begun a few years before. The real shot across the bow came from a Nashville preacher. It was entitled I Just Want to Be a Christian. Anyone remember that?
https://www.wordsoftruth.net/jubileespeakers.htm
THE REESE FAMILY ARE HEIRS OF JOHN T. WILLIS AND JO BASS WHO LITE THE FIRES FOR THOSE "CAST ALIVE INTO THE LAKE OF FIRE.
John.T.Willis.and.Jo.Bass.The.Holy.Spirit.html
Jo Bass was a disciple of Baptist G.E.Jones
http://pineycom.com/G.E.Jones.Spiritual.Understanding.E.R.Harper.html
JACK R RESSSE'S MUDDY STREAM FLOWED OUT OF THE BAPTISTS SWAMP
Myles.Werntz.Abilene.Christian.University.Baptist.Studies.Center.html
Myles.Werntz.Ephesians.2.Salvation.by.Faith.Only.html
Myles.Werntz.Ephesians.2.Predestination.html
Speeches On Holy Spirit At Jubilee
Year Speaker Subject -------------- ---------------------------- --------------------------------------------------------------- 1991 Doris Black Rejoice in the Spirit 1-2-3 1992 Lindsey Garmon Identifying & Deploying Spiritual Gifts 1992 Lindsey Garmon Identifying & Deploying Spiritual Gifts 1992 Lindsey Garmon Identifying & Deploying Spiritual Gifts 1993 Steve Flatt Does the Spirit Move You 1993 Steve Flatt Does the Spirit Move You 1993 Steve Flatt Does the Spirit Move You 1994 Jeanine Reese Leadership & Spiritual Gifts 1994 Jeanine Reese Leadership & Spiritual Gifts 1994 Jeanine Reese Leadership & Spiritual Gifts 1994 Earl Lavender Allowing God's Spirit to Grow the Church 1995 Randy Harris God the Spirit-Powerful Presence 1996 Bob Harrington The Spirit and Spiritual Growth 1996 Bob Harrington The Spirit and Life Experiences 1996 Bob Harrington The Spirit and Spiritual Discipline 1996 Bob Anderson The Compassion of the Spirit 1996 Earl Lavender Walking With the Spirit 1996 Tom Riley The Sweet Fruit of the Holy Spirit 1996 Tom Riley The Sweet Fruit of the Holy Spirit 1996 Joe Beam Discerning the Holy Spirit 1996 Joe Beam Releasing the Spirit's Power 1996 Joe Beam Bring the Spirit into the Current Crises
Jubilee 99 - Aztec / Babylonia Paradigm - Musical Worship
The Shelly Invasion plan was to hold a 52 year and 52 week Jubilee. They slipped into other people's property, PLANTED corn and when it was about ripe they INVADED and DIVERTED. Shellly is upset that those being envaded and enslave MOUNT AN ATTACK.
This new (but ancient) admixture includes
- 1. a floundering kingdom,
- 2. the need to destroy the "old gods" (harmful brethren),
- 3. the need to aid God in establishing the kingdom,
- 4. the need for a revival with its Cane-ridge proof of atonement,
- 5. the Aztec parallel plan to "kindle a new fire in the old heart,"
- 6. followed by a Jubilee at which we restore the land [individual congregations] to the "rightful tribe."
http://www.piney.com/Theology.and.AntiChrist.html
Stan Grandberg: Last year I published an article describing the decline of CoC in the Great Commission Research Journal (Fall 2018).[1] This year, Tim Woodroof and I wrote a paper that looks into the crystal ball of the possible future of CoC in 2050. At the present, the best analysis is that each month six CoC congregations close their doors. Given the current trends, we expect that rate to double—or even triple—before we arrive at 2050. If this does occur, we could see the fellowship of CoC drop from just over 12,000 churches to under 3,000.
Stan Grandberg: There are several responses LEADERS in our fellowship have made to our challenge of decline.
Notice the SIZE when Jack Reese and Abilene Kingdom mounted a historic attack: a great tribulation with a constant drip of psychological violence against the churches widows who fed the faces of the INFILTRATORS. Jude said that they were FOREORDAINED to reject the Once Delivered Word and adding the Mount Sinai Instrumental-Trinitarian-Perverted idolatry. Paul warned that there might always be one of the few AMAZONS like EVE wanting to preach their OW WORD.
Some say its time to leave and join forces in a broader, more ecumenical fellowship,
advancing the unity plea of our heritage.
SO JACK REESE SAYS "YOU ARE DEAD" AND I HAVE THE RIGHT TO PREACH YOUR ELEGY. The BODY counters and gloaters don't need ot know that when INSTRUMENTAL MOCKERS are added to the group, people accept Alexander Campbells advice to COME OUT OF BABYON.
From the Lunenburg Letters [Often quoted, usually MISquoted which is a scholarly habit]
I. With all despatch, then, I hasten to show that I have neither conceded nor surrendered any thing for which I ever contended; but that on the contrary, the opinion now expressed, whether true or false, is one that I have always avowed.
(Footnote in original reads: It is with us as old as baptism for the remission of sins, and this is at least as old as the "Christian Baptist." Read the first two numbers of that work.)
1. Let me ask, in the first place, what could mean all that we have written upon the union of Christians on apostolic grounds,
had we taught that all Christians in the world were already united in our own community?
2. And in the second place, why should we so often have quoted and applied to apostate Christendom
what the Spirit saith to saints in Babylon--"Come out of her, my people,
that you partake not of her sins,
and that you receive not of her plagues"--
had we imagined that the Lord had no people beyond the pale of our communion!
Her priests are Lusted After "fruits" as in Amos 8 proven by music in the holy places.
They are craftsmen or PARASITES: speakers, singers, instrument players. They are SORCERERS and they will be or are being cast alive INTO THE LAKE OF FIRE.
JEANENE REESE Jeanene.Reese.LGBT.MUST.be.Included.html
Rubel Shelly and John York: Neither is there anything that challenges the divine order in creation by having women partner with males in serving God.
So isn't it at least possible that there could be cultural conditioning at work in some of the statements about how men and women function in the life of the church?
And couldn't Christians disagree in good faith about the interpretation of these statements without any party to the discussion jettisoning a high view of Scripture as the Word of God?
Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry.
Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?
3. But let him that yet doubts, read the following passages from the Christian Baptist, April, 1825:--
"I have no idea of seeing, nor wish to see, the sects unite in one grand army.
This would be dangerous to our liberties and laws. For this the Saviour did not pray.
It is only the disciples dispersed among them that reason and benevolence would call out of them, "&c. &c. This looks very like our present opinion of Christians among the sects!!! 2d ed. Bethany, p. 85.
4. Again, speaking of purity of speech in order to the union of Christians, we say,"None of you [Christians] have ever yet attempted to show how Christians can be united on your principles.
You have often showed how they may be divided, and how each party may hold its own, but while you pray for the visible unity of the disciples, and advocate their visible disunity, we cannot understand you." March, 1827, vol. 4.
Stan and all of the planters such as Jimmy Adcox, Russ Adcox, David Young, Miltion Jones (my first Picked Pocket) want YOUR congregation to be ECUMENICAL which means THEIR property. They offer to REpurpose your property.
http://www.piney.com/Feminist.Theology.of.Abilene.Christian.University.html
Iamblichus Art of Divination: 26. With the Korghantians, this represented a guard about the Demiurgos or Creator; with the Kuretes, it denoted a protecting of the divine maid Kora.
26. Servius remarks that the Sacred observances of Father Liber, the Roman Bacchus, related to the purification of souls. This cleansing, as here declared, was considered to be not only from contamination acquired by coming into the conditions of physical existence, but also from guilt actually incurred.
Thou seemest to think that those who are enrapt by the Mother of the gods are males, for thou callest them, accordingly, "Metrizontes"; yet that is not true, for the "Metrizontesæ" are chiefly women. A very few, however, are males, and such as may be more delicate. This enthusiasm has a power that is both life-engendering and perfective, in which respect it differs from every other form of frenzy.
Aristot. Pol. 5.1313b [1] in fact the close watch upon all things that usually engender the two emotions of pride and confidence, and the prevention of the formation of study-circles and other conferences for debateThe ancient Middle East constituted an ecumene. The term ecumene comes from the Greek word oikoumene, which means the inhabited world and designates a distinct cultural-historical community. The material effects of the commercial and cultural interconnections that permeated the component regions of the ancient Middle Eastern ecumene are richly supplied by archaeological excavations, which provide evidence of the spread of architectural, ceramic, metallurgical, and other products of ancient Middle Eastern man's industry.
Manufacturing and services tended to be monopolized by professional guilds, including religious personnel specializing in sacrifices, oracles, divination, and other kinds of priestcraft. The mobility of such guilds throughout the entire area helps to explain the spread of specific religious ideas and techniques over great distances. Just as guild potters spread ceramic forms and methods, so also guild priests spread their religious concepts and practices from the Indian Ocean to the Aegean Sea, and from the Nile River to Central Asia. The Greek poet Homer, in the Odyssey, noted the mobility of guildsmen, mentioning religious personnel as well as architects, physicians, and minstrels. Guild priests called kohanim were found at ancient Ugarit on the Mediterranean coast of northern Syria as well as in Israel. Moreover, Mycenaean Greek (late Bronze Age) methods of sacrifice are similar to the Hebraic methods, which are preserved in many countries to this day in the traditional techniques of Jewish ritual slaughter.
"The ancient Middle East made a place for homosexuality and bestiality in its myths and rites. In the Asherah cult the qedeshim priests had a reputation for homosexual practices, even as the qedeshot priestesses for prostitution. Israel eventually banned both the qedeshim and qedeshot, while in Ugarit the and kohanim were priestly guilds in equally good standing. Baal is portrayed in Ugaritic mythology as impregnating a heifer to sire the young bull god. The biblical book of Leviticus (18:22--27) bans homosexuality and bestiality expressly because the Canaanite population had been practicing those rites, which the Hebrews rejected as abominations. Middle Eastern Religion
And it is a device of tyranny to make the subjects poor, so that a guard2 [20] may not be kept, and also that the people being busy with their daily affairs may not have leisure to plot against their ruler. Instances of this are the pyramids in Egypt and the votive offerings of the Cypselids,3 and the building of the temple of Olympian Zeus by the Pisistratidae4 and of the temples at Samos, works of Polycrates5 (for all these undertakings produce the same effect, constant occupation and poverty among the subject people); and the levying of taxes, as at Syracuse (for in the reign of Dionysius6 the result of taxation used to be that in five years men had contributed the whole of their substance). Also the tyrant is a stirrer-up of war, with the deliberate purpose of keeping the people busy and also of making them constantly in need of a leader. Also whereas friends are a means of security to royalty, it is a mark of a tyrant to be extremely distrustful of his friends,
Acts 19:9 But when divers were hardened, and believed not,
but spake evil of THAT WAY before the multitude,
he departed from them,
and separated the disciples, [ mathētas]
disputing daily in the school of one Tyrannus.
THE SECT OF THE WAY:THAT WAY HODOS 3. method, system,Id.Sph.218d, Arist.APr.53a2, al.; “hodō” methodically, systematically,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a).
4. of the Christian Faith and its followers,Act.Ap.9.2, 22.4, 24.14.
The WAY is the METHOD is the SYSTEM is the PATTERN is the PARADEIGMA of God--not the NEW one. The METHOD
Method-os , hē, (meta, hodos)
II. pursuit of knowledge, investigation, Pl.Sph.218d, 235c, al.; m. poieisthai to pursue one's inquiry, ib.243d; “en tē prōtē m.” Arist.Pol.1289a26: hence, treatise, Dam.Pr.451.2. mode of prosecuting such inquiry, method, system, Pl.Phdr.270c, Arist.EN1129a6, Pol.1252a18, etc.; “hē dialektikē m.” Pl.R.533c,
Ekhō 9. possess mentally, understand, “hippōn dmēsin” Il.17.476; “tekhnēn” Hes.Th.770; “pant' ekheis logon” A. Ag.582, cf. E.Alc.51; “ekhete to pragma” S.Ph.789; ekheis ti; do you understand? Ar.Nu.733: imper.ekhe attend! listen! Pl.Alc.1.109b; e. oun ib. 129b: with imper., “ekh', apokathaire” Ar.Pax1193; “e. nun, aleipson” Id.Eq.490; ekheis touto iskhurōs; Pl.Tht.154a;
THIS IS CONTRARY TO THE THE ECUMENICAL SECT Ekhō know of a thing, “mantikēs hodon” S.OT311; tina sōtērian; E.Or.778 (troch.)
10. keep up, maintain, kanakhēn ekhe [clanging brass] made a rattling noise, Il.16.105,794; boēn ekhon, of flutes and lyres, 18.495.
ka^na^kh-eō crowing, Id.259: c. acc. cogn., k. melos to let a song ring loud, A.R.4.907.mantikos , ē, on, A.prophetic, oracular, m. phēmai oracular sayings
ka^na^kh-ē k. aulōn sound of flutes, Pi.P.10.39 (pl.), B.2.12, cf. S.Tr.642 (lyr.); ofthelyre, h.Ap.185.
2. tekhnē m. faculty of divination, prophecy, S.OT709, Arist.Pol.1274a28, etc.; more freq. hē mantikē alone, Hdt.2.49, 4.68; hē . . m. hē tou daimoniou, of Socrates, Pl.Ap.40a: in Poets without Art., A.Pr.484, S.OT311; also in Pl., “mantikēn Apollōn anēuren” Smp.197a; “m. entheos” Phdr.244b, cf. Th.5.103.
DESCRIPTIONJack R. Reese: “Said plainly, churches are in trouble. All churches are, but certainly Churches of Christ. Whether or not they recognize the threats they are facing is a different matter. The future is fraught with dangers. Many won’t make it.”
The THREATS began with Hans Olbricht and the New Hermeneutic and Jo Bass and Lynn Anderson denying Christ. Holding a funeral for the Body of Christ or the Kingdom of Christ is just such sorcery or witchcraft (spiritual formation).
Luke.17.Kingdom.Not.Observation.html
JESUS SAID THAT JACK REESE IS NOT A CHRISTIAN. He is FROM this World and Jesus doesn't even pray for him.
John 8:26 I have many things to say and to judge of you:
but he that sent me is true;
and I SPEAK to the world those things
which I have HEARD of him.
John 8:27 They understood not that he spake to them of the Father.
John 8:28 Then said Jesus unto them,
When ye have lifted up the Son of man,
then shall ye know that I am he,
and that I do nothing of myself;
but as my Father hath taught me,
I speak these things.
John 8:29 And he that sent me is with me:
the Father hath not left me alone;
for I DO always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, THEN are ye my disciples indeed;PERHAPS THE WORST LIE EVER TOLD.
Jack Reese: On New Year’s weekend, 1831–32, two churches came together in Lexington, Kentucky, in what is often known today as the Restoration Movement.
Among the churches that emerged from this movement were Churches of Christ, which grew in the nineteenth century and then flourished in the twentieth.
BECAUSE IT IS FALSE AND INTENDED TO SOW DISCORD WE CALL THAT A LIE.
At their zenith, around 1990, there were over 13,000 Church of Christ congregations in the United States with nearly 1.3 million members. Especially in the southern states where Churches of Christ were concentrated, it seemed inconceivable that they would ever face their own death.
Like many communities of faith, these churches are now in rapid decline. The numbers are devastating. At the current trajectory, Churches of Christ in America, with a membership of just over a million, will be less than a quarter their current size in thirty years. As they awaken to their crisis, many of them are beginning to see themselves at the edge.
Jack Reese etal would be shockingly surprised to know that the majority of Christians who continue in peace and do not know Jack Reese from a candy bar.
This book is an elegy for those churches. But it is also a story of hope and promise. As from the “Blue Hole”—
the tiny, HIDDEN spring from which flows the San Antonio River,
near where Jack Reese ministers—
there is still abundant LIFE and GRACE
to be found FLOWING INTO Churches of Christ,
waiting to be UNCOVERED.
601.apokalupto, ap-ok-al-oop´-to; from 575 and 2572; to take off the cover, i.e. disclose: — reveal.
2572. κ kalupto, kal-oop´-to; akin to 2813 and 2928; to cover up (literally or figuratively): — cover, hide.
apo-ka^luptō Pass., to be made known, Ev.Matt.10.26, etc.; of persons, 2 Ep.Thess.2.3,6,8, etc.; logoi apokekalummenoi naked, i.e. shameless, words, Ps.-Plu.Vit.Hom.214.
Luke 17:20 ¶ And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luke 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
Luke 17:23 And they shall say to you, See here; or, see there: go not after them, nor follow them.
Luke 17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Luke 17:25 But first must he suffer many things, and be rejected of this generation.
Luke 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Luke 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Luke 17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
Luke 17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Luke 17:30 Even thus shall it be in the day
when the Son of man is revealed.
. 2:1 ¶ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2Th. 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2Th. 2:3 ¶ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th. 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Th. 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2Th. 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Th. 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th. 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Th. 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2Th. 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2Th. 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Anyone wondering how to stem the seemingly inevitable ebb of the fading Western church will find solace and help in Reese’s account of
a once-thriving fellowship of churches that,
God willing, may yet emerge from the GRAVE
into the light of RESURRECTION.
Table of ContentsForeword by Wesley Granberg-Michaelson
Prologue: The Blue Hole
1. Peace, Death, Storm, and Fire: Churches of Christ on the Edge
2. The Peacemaker and the Pallbearer: Choices and Consequences
3. Pray More, Dispute Less: The Road to Christian Unity
4. Freedom and Conformity: The Quest to Restore the Golden Age
5. Resources from the Blue Hole: There Is Life beneath Us Still
Epilogue: Cloudburst of GraceREVIEWS“Equal parts theologian, pastor, and historian, Jack Reese is uniquely qualified to write this book. His pages are personal and prophetic—a reflection on what has happened among Churches of Christ and a description of what must be changed. I consider Jack to be a good friend, a careful student, and reliable counsel. I’m thrilled to read this book and privileged to encourage you to do likewise. These are uncertain days for the church, but we serve a strong Savior. He will use Spirit-filled teachers like Jack to lead us into a bright future.”
— Max Lucado
pastor and bestselling author“The first step to restored health is an accurate assessment of reality, no matter how painful that might be. The second is to be honest about your history, which can be equally painful. With a humility that acknowledges the present and owns the past, Jack Reese is pointing Churches of Christ to a better future. It will require death, but it can also mean resurrection!”
— Rick Atchley
senior minister at The Hills Church“I grew up in the sister non-denomination of the Churches of Christ, the Plymouth Brethren. Our heroes were J. N. Darby and George Mueller instead of Stone and Campbell, but the similarities between the two movements were striking, so I’ve always had a deep appreciation for my spiritual cousins, whether they be instrumental or non-instrumental. It takes courage to offer a way forward, courage to name some of the failures of the past, courage to offer a diagnosis and prognosis that require actual change in lifestyle. That’s what Jack Reese offers in these pages, and I pray many readers take this positive, honest, and challenging book to heart.”
— Brian D. McLaren
author of Faith after Doubt: Why Your Beliefs Stopped Working and What to Do About It“At the Blue Hole is a journey into the past of Churches of Christ like you’ve never taken before. Weaving multiple stories together, moving from past to present and back again, Jack Reese draws one into this thick story almost like a good mystery draws one in. Only in this case the whole story moves relentlessly toward the sources of renewal and new life—to the wellsprings that originally quickened Churches of Christ two hundred years ago. In these recent years of decline—accelerating decline—this journey becomes more and more urgent. This book is a wonderful guide.”
— C. Leonard Allen, PhD
author of Distant Voices: Discovering a Forgotten Past for a Changing Church“At the Blue Hole defies categorization. Part spiritual autobiography, part history of the Churches of Christ, and part missional epistle for a denomination that like so many others is in steep decline, this volume is Jack Reese’s prophetic call to his people to come back to Jesus. Only in acts of deep repentance, in a retrieval of the original spiritual vision and passion that sparked the Stone-Campbell movement yet retooled for the twenty-first century, can the Churches of Christ hope for a future. Well researched yet personal in its storytelling style, this book should be read by every Church of Christ minister, seminarian, and layperson, and by anyone who longs for renewal in the church.”
— Elaine A. Heath, PhD
author of God Unbound: Wisdom from Galatians for the Anxious Church“Some White ministers speak about the Black experience from a distance, out of books or from the stories of others. Jack Reese has lived it—in the neighborhoods of South Dallas and within the church I lead. He has seen firsthand the scars of slavery and Jim Crow. He knows the impact of White privilege on Black lives. At the Blue Hole is a witness to that lived experience. It’s the story of brokenness and redemption, the urgency of repentance and the power of mercy. In this moving, personal account of his own tribe of Christians, Jack expresses the struggle of all Christians to tell the truth about themselves, to see the pain of others, and to both receive and extend God’s outrageous, extravagant outpouring of grace.”
— Dr. Kenneth R. Greene
senior pastor at Metro Christ’s Church, Cedar Hill, Texas“In this compelling book, Jack Reese masterfully mines the moments of wonder and pain that formed the Stone-Campbell movement and forged Churches of Christ. But no mere history is found here. Rather, we read the compelling stories and streams that flow into the present, shaping the realities of life and death for thousands of congregations today. Few in the church write with such penetrating insight and courageous honesty. But that is precisely where hope can take hold. The lessons in these pages should flow far beyond Churches of Christ with an ecumenical significance that echoes the founding impulse of the Stone-Campbell movement.”
— Wesley Granberg-Michaelson
General Secretary Emeritus, Reformed Church in America
author of Without Oars: Casting Off into a Life of Pilgrimage“Jack Reese weaves a series of engaging tales to identify resources in the Stone-Campbell story for the rebirth of dying congregations. Though addressed to Churches of Christ, the resources identified are equally part of the shared story of the Christian Church (Disciples of Christ) and the Christian Churches and Churches of Christ. Anyone who cares about the future of any of these churches would do well to read this book.”
— D. Newell Williams, PhD
author of Barton Stone: A Spiritual Autobiography“Looking at the history of only one fragmented group within Christ’s church—the Stone-Campbell movement—Jack Reese tells the tragically engaging story of all our churches. Called to a divine ideal but impaired by human weakness, Churches of Christ are in dramatic decline. By skillful narrative filled with theological insight, At the Blue Hole looks to possibilities that believers from all backgrounds would do well to consider. Our challenge is not to restore that which never was but to ‘turn over our cups’ to receive an outpouring of God’s grace. What a masterful piece of work!”
— Rubel Shelly, PhD
recently retired as Distinguished Professor of Philosophy and Bible from Lipscomb University and author of several books“I wish my parents were still living so I could ask them more questions about our family roots, questions I didn't know to ask when they were still with us. That is what Jack Reese has given us—conversations with people who were there when our fellowship was new, spiritual ancestors whose answers to our questions might surprise and even delight us. Jack frames the book around watershed events beginning with a pivotal gathering in Lexington, Kentucky, on New Year’s Eve 1831. Through accounts rich in detail, told with humor and deep affection for Churches of Christ, Jack reminds readers of a history we ‘have largely forgotten.’ At a time when the tectonic plates are shifting beneath us as a church and as a culture, Dr. Reese’s diagnosis is spot on and his prescriptions for a way forward draw from the most helpful resources of our past. If you find yourself asking, ‘How did we get here and what should we do next?’ these pages will provide answers. The timing is critical. Jack is right. We are standing at a crossroads. Decisions churches and their leaders make now will shape the future of this fellowship we love.”
— Monte Cox, PhD
Dean at Harding University’s College of Bible and Ministry“In this eloquent account, Jack Reese calls Churches of Christ to draw from the sources of spiritual strength of their past to navigate this time of crisis and uncertainty. Bringing together fascinating but seemingly unrelated strands of this rich history, Reese weaves a tapestry of inspiring and frustrating characters, showing how Churches of Christ have been formed and how they might be formed now. Readers from the Stone-Campbell tradition as well as Christians from all streams of the faith will find in this beautifully crafted narrative a stirring call to faithfulness.”
— Douglas A. Foster, PhD
author of A Life of Alexander Campbell“This beautiful blend of history and pastoral theology is a gift to twenty-first-century Churches of Christ currently facing a rapid decline in numbers. With master storytelling that uniquely weaves together past and present, Reese implores Churches of Christ to explore the heritage’s rich resources for inspiration and identity formation today. Reese candidly highlights the good and the bad in Churches of Christ history, pivoting his story on key moments in the lives of women and men who reflect the very best of Churches of Christ. This book offers Christian leaders a treasure trove of resources about their historical identity—an identity abounding with hopeful and faithful ideas for twenty-first-century churches confronting a crisis.”
— James L. Gorman, PhD
author of Among the Early Evangelicals: The Transatlantic Origins of the Stone-Campbell Movement“In a book as wise and refreshing as it is compelling, Jack Reese grapples with the certain demise of Churches of Christ as we know them today and offers a genuinely biblical prescription for our ills: we must die before we can rise again. We must die to our schemes, strategies, and well-laid plans; die to our preoccupation with forms and structures; die to our worship of success; die to our penchant for control; and open ourselves to the Spirit of God, to grace toward those with whom we disagree, to vulnerability, and to living our lives as if the end were near. If those virtues sound strange and foreign, Reese has news for us. In a riveting account of the history so many of us have never known, he explains that these very virtues shaped Churches of Christ for many years and might give us life again if we have the courage to claim them. This is a book that should be read and studied in every congregation of Churches of Christ.”
— Richard T. Hughes, PhD
author of Myths America Lives By: White Supremacy and the Stories That Give Us Meaning“In At the Blue Hole, Jack Reese uses vivid historical narrative and spiritual and theological reflection in a variety of literary forms to create a unique and innovative genre. Reese uncovers and discovers through careful and profound examination of his own tradition not only its own facets but many facets of other traditions. As an outsider to the Stone-Campbell tradition who has walked with different strains of that heritage, I believe At the Blue Hole will be of great interest to a wide readership and to scholars.”
— Patrick R. Keifert, PhD
founder and president of Church Innovations, author, and missional church leader“It is always tempting to think one’s own moment in history is more important than it actually is. But it is difficult not to believe that Churches of Christ are at a time of momentous reckoning with our future—a task impossible without a clear vision of how we got here. With impeccable scholarship and vivid storytelling, this book is a kind of wistful love song to a heritage that the author plainly loves and a call to a future fashioned by our better angels.”
— Randy Harris
spiritual director at Abilene Christian University’s Siburt Institute for Church Ministry“With the voice of a prophet, the mind of a historian, and the heart of a pastor, Reese leads readers on a three-stage journey. Looking first at the present state of the church, he calls for the church to die—to self and false loyalties—on God’s terms. The journey then turns to the past, as Reese recounts some of the best and worst impulses, events, and actors in the Restoration Movement heritage. Here, Reese uses compelling storytelling to describe life-giving sources for these churches. Concluding with hope, he examines seven theological resources from the past that can inform and nourish a future. For those looking for a theologically grounded yet practical proposal to address the current brokenness in these churches, this is the book to read.”
— Ken Cukrowski, PhD
dean at Abilene Christian University’s College of Biblical Studies and Graduate School of Theology“With the skill of a master storyteller and the bluntness of an Old Testament prophet, Jack Reese walks hand in hand with members of his own church family back in time to the place where their story began in order to pick up resources absolutely necessary to continue their journey into the future. In addition to shining a light on the significant and seemingly daunting challenges facing Churches of Christ in the twenty-first century, At the Blue Hole offers a hopeful and redeeming path forward. I believe this book should be required reading for every Christian sojourner who has found a home within the Churches of Christ.”
— Wes Crawford, PhD
director of the Center for Restoration Studies, Abilene Christian University
author of Shattering the Illusion: How African American Churches of Christ Moved from Segregation to Independence“For over a quarter of a century I wished there was a resource I could give church leaders to remind us of the grit and glory of how Churches of Christ came to be. I wanted a word that knew the history in order to shape a preferred future. An inability to hold the tension between the past and the future as a movement meant we would fail—not die and be resurrected—but fail at our mission. Jack Reese’s At the Blue Hole is the work I needed. If you want your church to blossom in our changing world, this is the book you and your church need.”
— Sean Palmer
teaching pastor at Ecclesia Houston
author of Unarmed Empire: In Search of Beloved Community“When struggling with church decline and exploring strategies for church growth, theologian Robert Webber understood that ‘the road to the future runs through the past.’ Jack Reese knows this well. With his gift for creative storytelling, Jack leads us on an enlightening journey through the past history of Churches of Christ. On this road, he discovers life-giving sources of renewal and hope for the future. I have taught the history of Churches of Christ for many years. If asked to teach it again, I would definitely include At the Blue Hole in the required reading list.
— Jerry Rushford, PhD
Director at Pepperdine University’s Churches of Christ Heritage Center“What a debt of gratitude we owe to Dr. Jack Reese, who has produced a timely and relevant book. Well-written, well-organized, and well-illustrated, the author offers a brutally frank assessment of twenty-first century Churches of Christ. A masterful storyteller with keen insight into the current state of affairs in Churches of Christ, Reese has rendered a great blessing for his fellowship of churches as well as other faith traditions.”
— Edward J. Robinson, PhD
professor of history at Texas College
author of Hard-Fighting Soldiers: A History of African American Churches of Christ“Jack Reese cares deeply for Churches of Christ. I have known Jack as a mentor, teacher, and friend for over four decades. So, as I read, I hear his voice. I feel his passion, longings, pain, doubts, and God-dependency. His vivid storytelling coupled with candid and, at times, painful critique is refreshing and challenging. Be assured, At the Blue Hole is not merely another historical account. There are no quick fixes here, no gimmicks, and certainly no room for the arrogance of sectarianism. You will find, rather, a clear, thematic, and essential call to a forgotten history wherein lie the resources for renewal and a future. Hope lies in the choices made by Churches of Christ at the edge.”
— Grady D. King
vice president of Hope Network“Jack Reese has written an engaging and thoughtful book that invites the reader to reflect upon several pivotal, but not well known, events in the life of Churches of Christ that have informed and impacted members of that tradition to this day. Writing in a conversational and personal style, Jack leads the reader back and forth between historic events and current realities in many Churches of Christ, focusing especially upon the twin themes of restoration and unity. As a minister, Jack writes in an engaging homiletic style, drawing the reader into the story through the use of metaphor and analogy. As an academic, he helps the reader make connections between seemingly disparate historical moments. Easy to read and hard to put down, this book will richly reward any reader interested in the impact of history upon current church life and practice.”
— Rick R. Marrs, PhD
provost and professor of religion at Pepperdine University“This book contains rich stories and anecdotes from the story of Churches of Christ in America. The real value of the book, though, may be in identifying the strengths and resources that exist in this story, which could be invaluable to Churches of Christ today. If we are silent about our story, we may well miss some of these incredible riches that could help us step into a future of hope.”
— Jim Martin
vice president and professor at the Harding School of Theology“In my experience as a leader in Christian higher education, one of the questions I frequently asked myself was, ‘How does the past inform the current situation?’ This book will orient the reader in the valuable lessons of the history of Churches of Christ in the Stone-Campbell Restoration Movement. More importantly, it will help all of us to see our present bearings in a clearer way and enable us to chart a solid future for the church. A valuable read for all!”
— Royce L. Money, PhD
chancellor at Abilene Christian University and Stone-Campbell Movement historian“With striking discernment, Jack Reese offers a guide to the foibles, failures, and successes of Churches of Christ and how past baggage still weighs heavily upon these churches. But there is much hope here. With great insight and extraordinary creativity, Reese reveals surprising resources and gives practical advice for the future. Reese is an excellent communicator. I was glued to page after page. This is a helpful book for any church.”
— Thomas H. Olbricht, PhD
author of Staying the Course: Fifteen Leaders Survey Their Past and Envision the Future of Churches of Christ“With the touch of an artist, the ear of a poet, the mind of a professor, the heart of a pastor, and the eye of a prophet, Jack Reese tells the story of his church tradition. His words are a sober diagnosis, but they end with a hopeful prescription for Churches of Christ. Everyone from this spiritual family, and other communities of faith, can benefit from Reese’s careful diagnosis and compassionate remedies.”
— Stan Reid
president of the Austin Graduate School of Theology“As Churches of Christ navigate uncharted waters of adaptive change, Jack Reese’s At the Blue Hole provides wisdom and direction. Through a captivating—and at times chilling—braiding of origins, leading figures, and turning points in this fellowship, Reese affirms a way forward rooted in the core meaning of baptism and the Lord’s Supper. By choosing to let go of hindering attitudes and postures, Churches of Christ can be reborn into a new future. Reese affirms that the unity these churches have historically desired remains sourced in the gospel and the reconciling power of Christ. With his deft storytelling, keen insights, and wisdom that comes only through love, compassion, and the fire of experience, At the Blue Hole is a must-read for all those seeking the future of Churches of Christ.”
— Charles M. Rix, PhD
dean and professor of Bible and preaching at Oklahoma Christian University“At the Blue Hole is a unique and personal story of the history that formed Churches of Christ into a distinct tradition. Jack Reese assesses both the crises and opportunities these churches now face, a great example of the critical but grateful appropriation of one’s own faith tradition. Jack shares his stories with clarity and passion. His love for Churches of Christ is clear, and that love moves him to contribute to its present and future renewal. “
— John Mark Hicks, PhD
professor of theology at Lipscomb University
author of Anchors for the Soul: Trusting God in the Storms of Life“At the Blue Hole is an essential read for churches who find themselves in crisis. It is hard to know where to go if you don’t know who you are, where you are, or how you got there. That is where many Churches of Christ find themselves today. These churches, like most others in America, are at a pivotal moment that will determine not only what kind of future they will have but whether they will have a future at all. There are no easy answers here. But Jack Reese wrestles with hard questions honestly, out of a lifetime of service that blends scholarship and ministry toward practical wisdom for helping churches become healthy. This is a major contribution to a community of churches in need of direction and a future.”
— Dan Bouchelle
president of Missions Resource Network“What lies ahead for Churches of Christ? With a historian’s insight and a storyteller’s imagination, Jack Reese weaves together past narratives to point beyond the decline in congregational life toward an open future. What emerges for the reader is the marvelous invitation to consider both the past and God’s desired future to act faithfully in the present. Anyone who seeks renewal in Churches of Christ, or any church, will find much to ponder and resources to fuel the imaginative work needed for new beginnings.”
— Carson Reed
executive director at the Siburt Institute for Church Ministry“With the focus of a scholar, the eye of a historian, and a heart full of love for Churches of Christ, Jack Reese has crafted a wonderful story of our past which in turn can lead to hope for our future. This book is informative, engaging, and eye-opening. While the whole work is masterful, the ‘Reflections’ interspersed among the chapters are worth the price of this book. Every person who cares deeply about the Stone-Campbell movement, especially those who love Churches of Christ, should read this book.”
— David Allen
Minister of the Word at the Northside Church of Christ, San Antonio
10.27.21
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