aggelos
Arabios
a.,
of a loquacious person, 2.
generally, one that announces or tells,
e.g. of birds of augury, Il.24.292,296;
Mousōn
aggelos,a.
kai
arkhaggeloi
Mousōn Dios
aigiokhoio
thugateres”
Daughters whatever the sex led by Apollyon.
“kanakhan
. .gnashing of
teeth, clanging brass, k.
aulōn
sound of flutes, of the
lyre
John 6:63 It is the SPIRIT
that quickeneth;
the flesh profiteth
nothing:
the WORDS that I SPEAK
unto you,
they are SPIRIT,
and they are LIFE.
1John 2:2 And he is the
propitiation for our sins: and not for ours only,
but also for the sins of
the whole world.
1John 2:3 And hereby we do KNOW that KNOW
we him,
if we keep HIS
commandments.
1John 2:4 He that saith, I know him,
and keepeth NOT his
commandments,
is a liar, and the
truth is not in him.
1John 2:5 But whoso keepeth his WORD,
in him verily is the love
of God perfected:
hereby know we that we
are IN him.
1John 2:6 He that saith he abideth in him
ought himself also so to
walk, even as he walked.
1John 2:13 I write unto you,
athers, because ye have
known him that is from the beginning.
I write unto you, young
men,
because ye have overcome
the wicked one.
I write unto you, little
children, because ye have known the Father.
1John 2:14 I have written unto you, fathers,
because ye have known him
that is from the beginning.
I have written unto you,
young men,
because ye are strong,
and the WORD of
God abideth in you,
and ye have OVERCOME
the wicked one
1John 5:19 And we know that we are OF God,
and the whole world lieth in
wickedness.
1John 5:20 And we know that the Son of God is come,
and hath given us an
understanding,
that we may know him that is
true,
A. and we are in him
that is true,
B. even in his Son Jesus
Christ.
a. This is the true God,
b. AND eternal life.
John 5:26 For as
A.the Father hath
life in himself;
B. so hath he given
to the Son to have life in himself;
John 5:27 And hath given him
a. authority
to execute judgment also,
b. because he
is the SON OF MAN
From the synagogue in the wilderness to the PATTERN of an Assembly
(school) of Christ, God used the Demonic and Gender traps of SPEAK
or READ "that which is written for our learning. That is the only
way to prevent those OF this world, and therefore having no holy
spirit, from leading you into the MONEY trap.
I am not qualified to know how to treat the minds of people and do
not condemn it. However, humans have no way of FORMING the human
perfected spirit which has been translated into a heavenly
kingdom. The tragedy is that many who have used their own
information pulled out of their own imagination. Their message has
been used to REPUDIATE by claiming that their MEDIATOR tells them
that the Holy Scripture is no longer to a enlightened culture.
Their New Hermeneutic derived from HISTORIC LITERATURE, is means:
Translate the real tongues or dialects as in Corinth thereby
explaining what a foreigner wants to say.
Second,
hermēn-euō , Dor. herma_neuō
SIG1168.88 (Epid.),
III. abs., speak clearly, articulate, Hp.Epid.5.74.
Because the new HermeNEUTS think that the TEXT is not reliable.
Therefore, they walk around in SERPENT CIRCLES claiming that their
imagination is the REAL new Scriptures.
hermēn-eia
, hē,
(hermēneuō)
A.interpretation, explanation, . in Music,
expression, Plu.2.1138a,
1144d. hai Platōnikai
he.
Plato's gifts of style, D.H.Pomp.1.2.
3.translation, Aristeas
3,
Ph.2.141;
“
he.
tōn
Hpōmaikōn”
POxy.1201.12 (iii A.D.);
he.
ekhein
to mean when translated,]
khraō
A all upon, attack,
assail, daimōn
, onos,
voc god, goddess, of individual gods or goddesses
ut more freq. of the Divine power (while theos
denotes a God in person), the Deity, cf. Od.3.27; pros
daimona
against the Divine power, Plat. Epin. 984e
Plat. Epin. 984e next
below these, the divine spirits,1
and air-born race, holding the third and middle situation,
cause of interpretation, which we must surely honor with
prayers for the sake of an auspicious journey across.2
We must say of either of these two creatures—that which is
of ether and, next to it, of air—that it is not entirely
plain to sight: when it is near by, it is not made
manifest to us;
daimōn
, onos,
voc. A.“daimōn”
S.OC1480
(lyr.), “daimon”
Theoc.2.11,
ho,
hē,
god, goddess, of individual gods or goddesses,
esp. evil spirit, demon, Ev.Matt.8.31,
J.AJ8.2.5;
“phauloi
d.
B. = daēmōn,
knowing, d.
makhēs
skilled in fight, , names of celestial klēroi,
“theōn,
d.,
hērōōn,
tōn
en
Haidou”
Pl.R.392a
klēros
III. of the Levites, “Kurios
autos
klēros
autou”
LXX De.18.2:
hence, of the Christian clergy, “en
klērō
katalegomenos”
Hermēs
gar
ōn
klērō
poiēseis
oid'
hoti”
Ar.Pax365;
“k.
Hermou”
E
Plat.
Rep. 3.392a “We have declared the right way of
speaking about gods and daemons and heroes and that other
world.” “We have.” “Speech, then, about men would be the
remainder.” “Obviously.” “It is impossible for us, my
friend, to place this here.2”
“Why?” “Because I presume we are going to say that so it
is that both poets
ti oun ktl. This is
the alēthes
eidos
logōn.
Plato has prescribed canons for the pseudeis
logoi
or legends about gods etc.; but rules for alētheis
logoi,
i.e. logoi
relating to men and human affairs,
Plat.
Rep. 3.392b and writers of prose speak wrongly
about men in matters of greatest moment, saying that there
are many examples of men who, though unjust, are happy,
and of just men who are wretched, and that there is profit
in injustice if it be concealed, and that justice is the
other man's good and your own loss;
and I
presume that we shall forbid them to say this sort of
thing
and command them to
sing and fable the opposite.
Don't you think so?” “Nay, I well know it,” he said.
“Then, if you admit that I am right, I will say that you
have conceded the original point of our inquiry?
Only Jesus was given the authority to speak the WORDS which God
put into His MOUTH: that is the only meaning for SPIRIT.
Luke 10:22 All things are delivered to me of
my Father:
and no man knoweth who the Son is, but the
Father;
and who the Father is, but the Son,
and he
to whom the Son will reveal him.
John 8:40 But now ye seek to kill me, a man
that hath told you the truth,
which I have HEARD of
God: this did not Abraham.
John 8:41 Ye do the deeds of your father. Then said they to him,
We be not born of
fornication; we have one Father, even God.
John 8:42 Jesus said unto them,
If God were your Father,
ye would love me:
for I proceeded forth and
came from God;
neither came I of myself,
but he sent me.
John 8:43 Why do ye not understand my speech?
even because ye cannot
hear my word.
John 8:44 Ye are of your father the devil,
and the lusts of your
father ye will do.
He was a murderer from the
beginning,
and abode not in the
truth, because there is no truth in him.
When he speaketh a lie, he
SPEAKETH OF HIS OWN of his on: for he is a liar, and the
father of it.
John 8:45 And because I tell you the truth, ye believe me not.
http://www.pineycom.com/Earl.Lavender.Christian.Spiritual.Formation.html
Women who use their meditation to debunk Scripture have joined
men who Reject God, Jesus, the Apostles such as Paul. They
declare Scripture as not intelligible and their forms of
theoloy (mytholoy) is highly focused on lying about the
Biblical and Historical church which understood that the TEXT
is not to be substituted by fabricated songs and sermons
performed to pick the widow's purse.
The Labyrinth carries the message of twisted teaching the
innocents to walk the maze knowing that the "bull" was waiting
to destroy them. However, this is a spiral which has the
serpents head or privates "At the Center."
phanta^si-a , hē,
verbal noun of phantazomai
and (in sense) of phainomai,
A. appearing, appearance, = to phainesthai,
pantes
ephientai
tou phainomenou
agathou,
tēs de ph. ou kurioi
do not control the appearing, Arist.EN 1114a32;
usu. with less verbal force, appearance, presentation to
consciousness, whether immediate or in memory, whether true or
illusory, “phainetai
men ho hēlios
podiaios,
antiphēsi
de pollakis
heteron
ti pros
tēn ph.”
; dianoētikai
ph.
mental images,
2. imagination,
i.e. the re-presentation of appearances or images,
primarily derived from sensation
b. in Aristotle, faculty of imagination, both
presentative and representative, opp. “aisthēsis,observation
OPPOSITE. epistēmē,
nous,
dianoia,
scientific knowledge, scienc
creative imagination,
“ph.
sophōtera
mimēseōs
dēmiourgos”
Philostr.VA6.19
JESUS SAID THAT GOD HIDES FROM THE WISE OR sophos
, “oiōnothetas”
[interpreter of auguries,] of poets and musicians, en kithara
2. clever in practical matters, wise, prudent,
http://www.pineycom.com/FathArnoHeresIV.html
Speaking of Miriam and the Levites who were soothsayers
equated to SORCERERS.
"May it not happen, may it not come to
pass, although you craftily conceal it, that the one should
take the other's place, deluding, mocking,
deceiving, and presenting the appearance of the deity invoked?
If the magi, who are so much akin to soothsayers
[http://www.pineycom.com/FathArnoHeresIV.html]
,
relate that, in
their incantations, pretended gods steal in
frequently instead of those invoked;
that some of
these, moreover, are spirits of grosser substance, who
pretend that they are gods, and delude the ignorant by their
lies and deceit,-
why should
we not similarly believe that here, too, others
substitute themselves for those who are not, that they may
both strengthen your superstitious beliefs, and rejoice
that victims are slain in sacrifice to them under names
not their own?"
14. Your theologians,
then, and authors on unknown antiquity,
say that in the
universe there are three Joves,
one of whom has Aether
for his father; another, Coelus;
the third, Saturn,
born and buried in the island of Crete.
that Aeculapius was transfixed
by a thunderbolt because of his greed and avarice, as the
Boeotian Pindar 1sings?
that Apollo,
having become rich, by his ambiguous responses,
[Apollo is
Apollyon or Abbadon, the beast. He had a Seeker Center
at Delphi]
deceived the very kings by
whose treasures and gifts he had been
enriched?
Did we declare that Mercury was a thief? [HERMES
OR KAIROS] that Laverna
is so also, and along with him presides over secret frauds?
Is the writer Myrtilus one of us, who declares that the Muses [Locusts, Prostutes led by
Apollyon] were the handmaids of Megalcon,
daughter of Macarus?
Women UNSAFE in childbearing:
Moral and
Psychological effects of music:
Schopenhauer, on this point, echoes Plato.
By means of massive
irruptions, [overtones]
MUSIC takes
up residence in our intimate self
and seemingly
elects to make its home there.
The man inhabited and possessed by this intruder,
the man ROBBED
of a self, is no longer himself:
he has become
nothing more than a vibrating string, a sounding pipe.
He trembles madly under the bow or the fingers of
the instrumentalist;
and just as
APOLLON fills the Pythia’s lungs,
so the organ’s
powerful voice
and the harp’s
gentle accents take possession of the listener.
This process, at once IRRATIONAL
and SHAMFUL, takes place on the margins of
truth,
and thus borders
more on magic than on empirical science.
The magical induction becomes
a seduction and thus trickery,
and an ADULT
refuses to be captivated,
resisting the
beliefs suggested to him by the auletic. [piper?]
A WOMAN who persuades
solely by means of her presence and its perfumes,
that is, by the magical
exhalations of her being,
the night that
envelops us, MUSIC, which secures our
allegiance
solely through the Charm
engendered by a TRILL or an ARPEGGIO,
will therefore be the
object of a deep suspicion.
ALL THEOLOGIANS OR "SELLING LEARNING AT RETAIL" REJECT HOLY
SCRIPTURE JUST AS PAUL WARNED ABOUT WOMEN (1 Cor 14) WHO BELIEVE
THAT TRUTH BEGAN WITH THEM.
Eph.
1:13 In whom ye also trusted,
after that ye heard
the WORD of TRUTH,
the GOSPEL of
your salvation:
in whom also after
that ye BELIEVED
ye were sealed with THAT
holy Spirit of promise,
He that believeth and is baptized
shall be saved: believeth means to comply
Antiph. 5 50
Why, quite apart from the torture employed,
those who consistently keep to one
statement about one set of facts
[logous] are more to be
trusted than those
who contradictthemselves.
logous legontes pistoteroi to be trusted
or believed:
I. of persons, faithful, trusty, “trustworthy,
worthy of credit,
pledge, security,
warrant, “to
p.
tēs
alētheias
pist-euō
COMPLY, hōs oukh
hupeixōn
oude
pisteusōn
legeis;
S.OT625,
cf. 646 ; opp. apisteō,
Id.Tr.1228.
S.Aj.371,
Jesus said that God HIDES from the wise: they are SOPHISTS
meaning Rhetoricians, Singers, Instrument Players and
gender-abandoned as i
Eph. 2:19 Now therefore ye are no more
strangers and foreigners,
but fellowcitizens with
the saints, and of the household of God;
Eph. 2:20 And are built upon [EDUCATED
BY] the foundation of the apostles and prophets,
Jesus Christ himself
being the chief [Only Rabbi] corner stone; [at secret
and silent places]
Eph. 2:21 In whom all the building fitly framed together GROWETH unto an holy
temple in the Lord:
Eph. 2:22 In whom ye also are builded together for an habitation
of God through the Spirit.
Acts 13:27 For
they that dwell at Jerusalem, and their RULERS,
because they knew
him not,
nor yet the VOICES
of the PROPHETS
which are READ
every sabbath day,
they have fulfilled
them in condemning him
Scripture and
recorded history proves that they worship the BEST.
And he exerciseth all the POWER
of the first BEAST before him,
and causeth the earth and
them which dwell therein
to worship
the first beast, whose deadly wound was healed. Rev. 13:12
POWER of the BEAST:
exous-ia
Power to win praise.
Strab. 1.2.17
If any thing does not correspond,
[To Customs or Laws]
it should be attributed to
change,
or to misconception,
or to poetical licence,
which is made up of history, rhetoric, and fiction.
Truth is the aim
of the historical portion,..
A lively interest is the end of the
rhetorical,
as when he points to us
the combat;
and of the fiction,
pleasure and astonishment...
he bids us not to
judge poems by the standard of intellect, nor yet look to
them for history.
poi-ētikos
“p.
kai
mousikoi
the art of poetry mousi^kos , ē,
on,
Dor. mōsikos
, ta mousika
music, II. of persons, skilled in music,
musical, X.l.c., etc.; “poiētikoi
kai m. andres” Pl.Lg.802b;
“kuknos
kai alla
zōa m.”
Id.R.620a;
“peri
aulous
-ōtatoi”
Ath.4.176e; lyric
poet, OPPOSITE. epic, Pl.Phdr.243a
“mousikos
kai melōn poētēs
anēr Gk. andr-
from ṇr-):—man, OPPOSITE. woman IV.
man emphatically, man indeed,
melo
There is no music or lyric material in Scripture.
B. esp. musical member, phrase: hence, song,
strain, en
melei
poieein
to write in lyric strain
2. music to which a song is set, tune, Arist.Po.1450a14
The.Mark.of.The.Beastia.html
Thērion , to (in form Dim. of thēr),
A. wild animal, esp. of
such as are hunted, mala gar mega thērion ēen, of a stag, Od.10.171, 180 (never
in Il.); in Trag. only in Satyric
[gender-variant capella] drama], A Term of
Reproach“hē
mousikē
aei
ti
kainon
thērion
tiktei”
A
Mousa ,
II.
mousa,
as Appellat.,
music, song, “
m.
stugera”
A.Eu.308
(anap.); “
euphamos”
Id.Supp.695
(lyr.); “
kanakhan
. . theias
antiluron
mousas”
S.Tr.643
(lyr.); “
Aiakō
moisan
pherein”
[a laded burden[
A. Mousikos,
musical, agônes m. kai gumnikoi choroi te kai agônes
ta mousika music,
II. of persons, skilled in music, musical, X.l.c., etc.;
poiêtikoi kai m. andres Pl.Lg.802b ; kuknos
[minstrel] kai alla zôia; peri aulous
- professional musicians, mousikos kai melôn
poêtês, use with singing, skilled in speaking before a mob.
Melody,
B. aei always
C. kainos
, esp. of new dramas, the representation of the new
tragedies, (Aphrodisias dedicated to Aphrodite (ZOE);
comedy, sexual love, pleasure, a woman's form of
oath, Aster or Venus or ZOE.
Therion
D. Tikto
mostly of the mother
E. of Rhea
one of the zoogonic or vivific principles
Female Beast:
sunesti^-aō , A.help
to entertain, AP4.3.24
(Agath.):—Pass., live
or feast along with or together, Lys.Fr.53.2, Is.3.70, D.19.190,
etc.; [theois]
Plu.2.121f; “meta tinōn”
“m.
kitharas”
meta
Eur. IA 1037 Chorus
What wedding-hymn was that which
raised its strains
to the sound of Libyan
flutes, t
o the music of the
dancer's lyre,
and the note of
the pipe of reeds?
[1040] It was on the day Pieria's
lovely-haired choir came over the slopes of Pelion
to the wedding of Peleus, beating the ground
with print of golden sandals at the banquet of the gods
O you, who cause a voice to
sing from your seven-stringed lyre,
a voice that lets
lovely-sounding hymns peal forth in the rustic
lifeless horn,
[885] son of Leto, I will blame you before this light.
You came to me, your hair glittering with gold, when I
was plucking into the folds of my robe yellow
flowers....
There was the
Dardanian boy, [1050] dainty morsel of Zeus' bed,
drawing off the
wine he mixed in the depths of golden bowls,
Ganymede the Phrygian; while, along the gleaming sand,
[1055] the fifty daughters of Nereus graced the
marriage with their dancing, circling in a mazy ring.
Eur. Ion 882
O you, who cause a voice
to sing from
your seven-stringed lyre,
a voice that lets
lovely-sounding hymns peal forth in the rustic lifeless
horn, [885] son of Leto, I will blame you before this
light. You came to me, your hair glittering with gold,
when I was plucking into the folds of my robe yellow
flowers
I, the unhappy one, bore you a son, whom in fear of my
mother
Alas! and now my son and yours, oh cruel one, is gone,
torn apart, a feast for birds;
[905] but you are singing to
the lyre, chanting hymns.
Acts.17.25.God.Not.Worshipped.Mens.Hands.html
The Babylonian Mother of Harlot's clergy are LUSTED AFTER
FRUITS. They are speakers, singers, instrument players
or any religious craftsperson. They are called SORCERERS and
PARASITES and they will be or ARE BEING CAST ALIVE INTO THE LAKE OF FIRE.
to worship the first beast, WITH
FEMALE MASTERS [LOCUSTS] OR LEADERS IS
Thera^p-euō
II.
do service to the gods, athanatous, theous
th.,
Hes.Op.135, Hdt.2.37,
X.Mem.1.4.13,
etc.; “daimona”
Pi.P.3.109; Dionuson,
Mousas,
E.Ba.82
(lyr.), IT1105(lyr.);
th. Phoibou
naous
serve them, Id.Ion111
(anap.): abs., worship, Lys.6.51; do
service or honour to one's parents, E.Ion183
(lyr.), Pl.R.467a, Men.91a; serve,
wait upon a master, Id.Euthphr.13d,
cf. Ar.Eq.59, 1261, etc.; th. tas thēkas
reverence men's graves, Pl.R.469a.
GREEK
ăd-ōro
With acc.: “Auctoremque viae
Phoebum taciturnus
adorat,”
Ov. M.
3, 18: “Janus
adorandus,”
id. F.
3, 881: “in delubra
non nisi
adoraturus
intras,”
Plin. Pan. 52: “large
deos
adorare,”
Plin.
12, 14, 32, § 62: “nil praeter
nubes
et caeli
numen
adorat,”
Juv.
14, 97: “adorare
crocodilon,”
id. 15,
2
auctor
(incorrectly written autor
or
author
)
APOLLYON- Phoebus , i,
m., = Phoibos
(the radiant), I. a poetical appellation of
Apollon as the god of light: “quae mihi Phoebus
Apollon,
Val.
Fl. 1, 228: “Circe,”
[CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
B. Phoe-bēus
, a, um, adj.,
Phœbean, Apollinean:
“carmina,”
Lucr.
2, 504: “
lampas,”
the sun,
Verg.
A. 4, 6: “
virgo,”
Daphne,
Ov.
P. 2, 2, 82: “
laurus,”
id.
Tr. 4, 2, 51: “
Rhodos,”
where the worship of Apollo prevailed, id.
M. 7, 365: “
lyra,”
id.
H. 16, 180: “
sortes,”
oracle,
id.
M. 3, 130: “
tripodes,”
id.
A. A. 3, 789: “
Phoebeā
morbos
pellere
arte,”
id. F. 3, 827.—
C. Phoebas , ădis, f.,
a priestess of Apollo; hence
the inspired one,
the prophetess,
Ov.
Am. 2, 8, 12;
id.
Tr. 2, 400;
Luc.
5, 128;
165.
Phoebe
venantibus
assit a
priestess of Apollo; hence the inspired one, the
prophetess,
Holy Scripture is absolute in demanding SPEAK or READ that which
is written for our LEARNING. Acts 17 God is not worshipped
by the hands of men. That is because it was common practice like
the "Laded burden" of singing a song over and over and over.
Making people believe that they can WORK THE WORKS and enable the
person to see visions or hear audible words. These are about the
only ways one can believe that A spirit person is communicating
beyond the 5 senses God gave all of mankind.
Anyone who has been "educated" in a once-Christian university has
been well taught that we have moved in a NEW AGE where neither God
nor Jesus as the HEAD of the church have any authority.
http://www.pineycom.com/Jesus.Proposal.Book.html
[p. 114] Our proposal to
focus on Jesus means that
Scripture is
NO LONGER a set of proof-texts
or a
collection of facts or God's rulebook for
human behavior.
Scripture is the UNFOLDING story of God acting both
to create and to re-create.
It is not an easy book
to understand.
There was
never a DAY or PATTERN of Worship in Holy Scripture. After
God has spoken disciples, says Jesus, "Continue in my WORD."
Neh. 8:8 So they read in the BOOK in
the law of God distinctly,
and gave the sense,
and caused them to understand the READING.
Acts 15:21 For Moses of old time hath in every city
them that PREACH
him, being READ in the synagogues every sabbath
day.
Luke 4:16 And he came to Nazareth, where he had been
brought up:
and, as his custom
was,
he went into the
synagogue on the sabbath day, and stood up for to
read.
Jesus in the STATE (never a person) of Holy Spirit had to
APPEAR to Paul and let Him HEAR His voice led Paul to
contradict.
Eph. 3:4 Whereby, when ye READ, ye may
understand my knowledge in the mystery of Christ)
1Pet. 3:19 By which also he went
and preached unto the spirits in prison;
1Pet. 3:20 Which sometime were disobedient,
when once the
longsuffering of God waited in the days of Noah, while the ark
was a preparing,
wherein few, that is,
eight souls were saved by water.
1Pet. 3:21 The like figure whereunto even BAPTISM DOTH NOW
SAVE
(not the putting away of
the filth of the flesh,
but the answer [request
for] of a good conscience toward God,)
by the resurrection of
Jesus Christ:
1Pet. 3:22 Who is gone into heaven,
and is on the right hand
of God;
angels and authorities
and powers being made subject unto him.
It was NEVER
intended as a document to [p. 115]
be INDIVIDUALLY read
and interpreted--
a sort-of
correspondence course in salvation.
As we go to the cradle only in order to find the baby,
so we go to the
Scriptures ONLY to find Christ. Martin
Luther.
Theologians are BOUND by strong
delusions to preach lies.
Through Jesus,
God Himself spoke to His people during
His lifetime.
Now God speaks through the Holy Spirit.
The Holy Spirit will teach you all things,
will call to your
memory the things Jesus said,
will guide you
into all truth,
will speak what He
hears from the Father,
will tell you
what is yet to come,
and glorify Christ as
He reveals Christ to you
John T. Willis
lies about Miriam in order to seduce male and female to
claim such blasphemy
Theologians
Lie: God the Father has not spoken to them MOUTH TO MOUTH
and FACE TO FACE.
Acts 22:13 Came unto me, and stood, and said unto me,
Brother Saul, receive
thy sight. And the same hour I looked up upon him.
Acts 22:14 And he said, The God of our fathers hath chosen
thee,
that thou
shouldest know his will,
and see that Just One,
and shouldest hear the
voice of his mouth.
Acts 22:15 For thou shalt be his witness unto all men
of what thou hast seen
and heard.
Acts 22:16 And now why tarriest thou?
arise, and be
baptized,
and wash away thy
sins, calling on the name of the Lord.
SO SAITH THE LAW which prevents women who were the oracles of
their gods is defined when Miriam believed that God also spoke to
her. Making instrumental noises was part of the "prophesying" even
by the Levites.
MIRIAM AND THE JACOB-CURSED AND GOD-ABANDONED LEVITES
PROPHESIED WITH INSTRUMENTS: SINCE THEY WERE NOT GOD'S
ORDAINED PROPHETS THEY PERFORMED AS SORCERERS OR SOOTHSAYERS
ALWAYS THE MARK OF INSTRUMENTS.
God will afflict Miriam with leprosy when she claims to
speak for God. The first meaning of prophet in the PAGAN
sense meant a charismatic, musical performer. All dramatic
performance is INTERPRETATION which is, according to
Paul, just speaking in tongues.
-Prophe-ta I. a foreteller, SOOTHSAYER prophet... oraculorumque interpretes, sacerdotes Aegyptiorum, quos prophetas vocant, [Priestess of
Egpt prophetess call out] Aegyptius, propheta primarius
PHRASE: Aegyptius,
propheta primarius 1. Aegyptius,
2. Prophetai
3. Primarius
I. one of the first, of the first rank, chief, principal,
excellent, remarkable,
“primarius
parasitus,”
Plaut. Mil. 3, 1, 73
\
Rhetoric is defined as using tricks of language to literally force
people to accept his language. Music is always defined as a
way to induce KOMA or making-dumb as a mind-altering technique
Plautus The Braggart Captain
-Plaut
2.1.73 T.
Maccius Plautus, Miles
Gloriosus, or The Braggart Captain
PERIPLECOMENUS You are a simpleton. For, if you
lay anything out on a bad wife and upon an enemy, that is an
expense; that which is laid out on a deserving guest and a
friend is gain; as that,
which is expended upon sacred
rites, is a profit to the wise man.
By the blessing of the Gods, I have enough, with which to
receive you with hospitality in my house. Eat, drink,
indulge your tastes with me, and surfeit yourself with enjoyments;
my house is at your service, myself likewise do I wish to be
at your service. For, through the blessing of the Gods,
I may say that, by reason of my wealth, I could have married a
dowered wife of the best family; but I don't choose to
introduce an everlasting female barker at me into my house.
give me something to give on the
Quinquatrus to the sorceress [prae-cantrix]
to the woman who interprets
the dreams, to the prophetess, and to the female diviner;
besides, 'tis impossible for me, in civility, not to
fee the expiating woman;
The "praecantrix"
was a woman who, by her incantations, was powerful to
avert evil.
praecantrix
, īcis, f. praecantor, I. an enchantress,
sorceress pharma^k-eus
sophis-tēs
, A. master of one's craft, adept, expert, of
diviners, Hdt.2.49; of
poets, “meletan
13
To the sorceress: The "praecantrix"
was a woman who, by her incantations, was powerful to
avert evil. "Conjectrix"
was a female who interpreted dreams. "Ariola"
was supposed to be an inspired prophetess. "Aruspica"
was a female who divined by means of the entrails,
lightning, and other phenomena. "Piatrix"
was the woman who purified the company and performed the
expiations, on the day on which the child received its
name.
A. Obsōnātor (ops- ), ōris, m. [id..] , I.a
buyer of victuals; a caterer, purveyor:
According to Paul the corrupters of the Word were hucksters or
adulterers "selling learning at retail." Jesus consigned the
pipers, singers and dancers to the marketplace where the pagan
gods were worshipped.
B. One who wears soft
clothing.
In this dress:
He has put on the "malacum pallium," "the soft garment," mentioned in l. 71, as
being about to join the entertainment which he is
providing.
Flash forward to Jesus: Luke
7:25 But what went ye out for to see? A man clothed in
soft raiment? Behold, they which are gorgeously
apparelled, and live delicately, are in kings’
courts.
5172. truphe, troo-fay´; from thrupto (to
break up or (figuratively) enfeeble, especially the mind
and body by indulgence); effeminacy, i.e. luxury or
debauchery: delicately, riot.
2 Peter 2:13 And shall receive the
reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are
and blemishes, sporting themselves with their own deceivings
while they feast with you;
Entrupo (g1792) en-troo-fah'-o; from 1722 and
5171; to revel in: - sporting selves.
Truphaô , ( [truphê] )
2.revel in, entoisagathoistinos
LXXSi.14.4 ; delight in, enagathôsunêisou ib.Ne.9.25.
A. live softly, luxuriously, fare
sumptuously, paison, truphêson, paison
paizô [pais] 4. to play
(on an instrument), Hhymn. II. to sport, play, jest,
joke, Hdt., Xen., etc.; p. pros tina to make sport of one,
mock him. spoiled
pets of the ekklesia,, zêson: apothanein se dei Epigr.Gr.362.5
(Cotiaeum, ii/iii A. D.).
C. Parasite is one
who eats with another,
Parasiti Jovis of the
gods, Phoebi, a player, actor, lives by
flattery and buffooner, manages to live at another's
expense, a sponger, toad-eater
Parasitis saltandum non cinaedus malacus aequest atque ego.
ALL RELIGIOUS OPERATIVES WERE CALLED
PARASITES
Parasītus (parasitos, “table
companion”). A word which among the Greeks denoted originally the
priest's assistant, who, like the priest, received
his support from the offerings made to the temple, in
return for certain services. These services included the
collection and care of supplies of corn due to the temple,
assistance at certain sacrifices, and the preparation of the
banquets connected with [p. 1175] certain festivals. The assistants of civil
officials, who were maintained at the expense of the State, were
also called parasites in many places. The word received
another meaning in the Middle and New Greek comedy, where it means
the hanger on, who plays the flatterer and buffoon, with a
view to getting invited to dinner. The parasite was transferred as
a standing character to the Roman imitations of Greek comedy,
and figures largely in the plays of Plautus. Good examples of the
stage parasite will be found in his Captivi Menaechmi Phormio of Terence.
Diskouri such as Castor and Pollux the homosexual twins
and Hercules introduced homosexuality into the Abomination of
Desolation.
SPEAKING OF THAT WOMAN EVE, ZOE
Gen. 2:23 And Adam said, This is now bone of my bones, and flesh
of my flesh: she shall be called Woman, because she was taken out
of Man.
802. ʾishshah, ish-shaw´; feminine of 376 or 582; irregular
plural, נָשׁיִם ʾashiym, naw-sheem´; a woman (used in the same wide
sense as 582):—(adulter)ess, each, every, female, x many, + none,
one, + together, wife, woman. Often unexpressed in English
vĕnēfĭcus
, a, um, adj. venenum-facio,
I.poisoning,
poisonous; sorcerous,
magic,
magical.
I. Adj.: “
verba,”
Ov. M. 14, 365: “
artes,”
Plin.
30, 2, 6, § 17: “
aspectus,”
id.
28, 3, 6, § 30: “
chamaeleon,”
Sol. 25 med.: “
percussor,”
Curt.
4, 11, 18.—
II. Substt.: vĕnēfĭ-cus
, i, m., a poisoner, sorcerer,
wizard; and vĕnēfĭca
, ae, f., a sorceress, witch, Cic.
Cat. 2, 4, 7; id.
Inv. 2, 19, 58; Quint. 9, 2, 105; Sen.
Ira, 1, 16, 1; id.
Ben. 5, 13, 4; Quint.
7, 8, 2; Hor.
Epod. 5, 71; Ov. H.
6, 19; id. M.
7, 316 (of Medea); Sen. Ep.
9, 6.—
Ignatius.of.Loyola.Ignatian.Spirituality.html
Ignatius used his meditations to become a mass murderer of
Christians. Goebels used the method: "If you tell a lie over and
over people will believe something" even against their rational
will. God wants us to come before Him in silence as
STUDENTS and not as soothsayers or sorcerers.
USED BY:
Volkish - Völkish - Völkism - Reincarnation
Adolph
Hitler and Religious Change Agents
The mass
meeting is also necessary for the reason that in it the
individual, who at first while becoming a supporter of a young
movement, feels lonely and easily succumbs to the fear of being
alone, for the first time gets the picture of a larger
community, which in most people has a strengthening, encouraging
effect. The same man, within a
company or a battalion, surrounded by all his comrades, would
set out on an attack with a lighter heart than if left entirely
on his own. In
the crowd he always feels somewhat sheltered, even if a thousand reasons actually argue
against it.
But the community
of the great demonstration not only strengthens the
individual, it also unites and helps to create an esprit
de corps. The man who is exposed to grave tribulations, as
the first advocate of a new doctrine in his factory or workshop,
absolutely needs that strengthening
which lies in the conviction of being a member and fighter in a great comprehensive
body. And he obtains
an impression of this body for the first time in the mass demonstration. When from his little
workshop or big factory, in which he feels very small,
he steps for the first time
into a mass meeting and has thousands and thousands of people
of the same opinions around him, when, as a seeker, (Als Suchender.' A
Wagnerian phrase, which Hitler was apparently
determined to use at all costs)
he is swept away by three or four thousand
others into the mighty effect of suggestive intoxication
and enthusiasm,
when the visible success and agreement of
thousands confirm to him the rightness of the new doctrine and
for the first time arouse doubt in the truth of his previous
conviction -
then he himself has succumbed
to the magic influence of what we designate as
'mass suggestion.'
The will, the longing, and also the power
of thousands are accumulated
in every individual. The man who enters such a meeting
doubting and wavering leaves it inwardly reinforced: he has become
a link in the community.
The
National Socialist movement must never forget this and
in particular
it must never let
itself be influenced by those bourgeois who know
everything better,
but who nevertheless have gambled away a great state including their own existence and the rule
of their class.
ALL CHURCH FATHERS AGREED WITH SCRIPTURE: Theologians lie about
ALL church history.
The Epistle of Ignatius to the Ephesians
Faithful Ignatius agreeing with Jesus that
those who SPEAK THEIR OWN WORDS are sons of the devil.
But the spirit of deceit preaches himself, and speaks
his own things, for he seeks to please himself.
He glorifies himself, for he is full of arrogance.
He is lying, fraudulent, soothing, flattering,
treacherous, rhapsodical, trifling, inharmonious,
verbose, sordid, and timorous.
1Cor. 14:35 And if they will LEARN any thing, let them ask
their husbands at home:
for it is a SHAME
for women to SPEAK in the church.
From the Church or Synagogue in the wilderness God's people
assembled ONLY to read the WORD undiluted by Prelatal Pride.
The assembly is not for worship with the works of man's hand.
Worship is not in temples built by human hands.
There is no FUNDING beyond the Evangelists.
People who sell anything in the name of God or Jesus cannot speak
the Word or Regulative principle
Instrumental.Music.Sorcery.html
Miriam Example of Sorcery or Witchcraft
|
|
Allowing scripture to read US
LECTIO (Read) READ SHORT PASSAGE OF SCRIPTURE FIRST
INSTRUCTIONS for second reading: "Liisten attentively for
a WORD or phrase that seems to be GIVEN to
you,
a word that DRAWS you to it read passage again silence one
or two minutes
inviite members to speak aloud the one WORD or PHRASE
that the SPIRIT has given them without explanation
or discussion
MEDITATIO (reflect) Instructioons for third reading;
"Allow the SPIRIT to bring to your mind and heart and
experience or issue that you are facing right now that
seems to connect you're your word or phrase. Do not
force it, just allow it to emerge."
Read passage again (same or different reader) silence (one
or two minutes)
Invite members to briefly share where their word or phrase
connects with their life right now.
ORATOR (speak/respond) Instructions for fourth reading:
"Is God INVITING you to do or be something in the next few
days? LISTEN for an INVITATION
Read passagain (same or third readersilence two or three
minutesinvite members to share the invitation they HEARD
from god.
CONTEMPLATIO (release) think on these things sit
quietly and REST in God's PRESENCE
Be present to God without the use of words silence ten to
twenty minutes
Invite members to share the INVITATION they HEARD from God |
John 8:26 I have many things to say
and to judge of you:
but he
that sent me is TRUE;
and I SPEAK to the world
those things which I HAVE
HEARD OF HIM
Is. 59:21 As for me, this is my
covenant with them, saith the LORD;
My SPIRIT that is upon
thee,
and my WORDS which I have put
in thy MOUTH,
shall not depart
out of thy mouth,
nor out of the
mouth of thy seed,
nor out of the
mouth of thy seed’s seed,
saith the LORD,
from henceforth and for ever.
Matt. 28:18 And Jesus came and spake unto them, saying,
All power is given
unto me in heaven and in earth.
Matt. 28:19
GO
ye therefore, and TEACH
all nations,
baptizing them in the NAME
[singular] of the Father, and of the Son, and of the
Holy Ghost:
Matt. 28:20 Teaching them to
observe all things
WHATSOEVER I HAVE COMMANDED YOU
and, lo, I am with
you alway,
even unto the
end of the world. Amen.
SPIRIT is figurative or a PARABLE to hide from those who
speak on their own whom Jesus calls children of the Devil
|
John 8:38 I SPEAK
that which I have seen with my Father:
and ye DO
that which ye have seen with your father.
[Those who DO are sons of the Devil]
Devil Do:
carmen
I.a tune, song; poem,
verse; an ORACULAR response, a
prophecy; a form of incantation (cf.:
cano, cantus, and canto). note, sound,
both vocal and instrumental “also
versus,
numeri,
modi):
carmen
tuba
ista
peregit
|
John 8:31 Then said
Jesus to those Jews which believed on him,
IF ye continue in MY
word,
THEN are ye my disciples
indeed;
John 8:32 And ye shall know the truth,
and the TRUTH
shall make you free. |
| Devil
Do: Commercium
sermonis,”
7
In mercant. lang., to practise,
exercise, follow any
trade or profession: 8. In
relig. lang., like the Gr. rhezein,
to perform or celebrate
a religious rite; to offer
sacrifice, make an offering,
to sacrifice: |
Is. 55:1 Ho, every one that thirsteth, come
ye to the waters, and he that hath no money; come ye, buy,
and eat; yea, come, buy wine and milk without money and
without price.
Is. 55:2 Wherefore do ye spend money for that which is not
bread? and your labour for that which satisfieth not?
hearken diligently unto me, and eat ye that which is good,
and let your soul delight itself in fatness.
|
Deuteronomy.18.Abomination.Of.Those.Nations
Deut. 18:1 The priests
the Levites, and all the tribe of Levi,
shall have no part nor inheritance
with Israel:
they shall eat the
offerings of the LORD made by fire, and his
inheritance.
Deut. 18:9 When thou art come into the land which the LORD thy
God giveth thee, t
hou shalt not learn to
do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one that
maketh his son or his
daughter to pass through the fire,
or that useth divination,
or an observer of times, or an enchanter, or a WITCH,
hărĭŏlus
soothsayer, prophet, prophetess
somnĭo
, to dream; to dream of or see in a dream, to
dream, i. e. to think idly or vainly,
to talk foolishly:
psaltrĭa
, ae, f., = psaltria,
. a female player on the cithara, a
lutist, “ineptias,”
Col. 1, 8, 2: “ah
stulte!
tu
de
Psaltriā
me
somnias
Agere,”
Ter. Ad. 4, 7, 6;
Plaut. Pers. 2, 3, 5.—Absol.:
“vigilans
somniat
“portenta
non
disserentium
philosophorum
sed
somniantium,”
Cic. N. D. 1, 8, 18.
Deut. 18:11 Or a charmer, or a consulter
with familiar spirits, or a wizard, or a necromancer
A Charmer is an Abomination
incantātor
, ōris, m. incanto, I. an enchanter, wizard
(post-class.), Tert. Idol. 9;
Isid. 8, 9, 15; Mos. et Rom.
Leg. Coll. 15, 1, 2.
consŭlo
(a). In the lang. of religion, to consult
a deity, an oracle, omens, etc.: “Apollinem
de
re,”
Cic. Leg. 2, 16, 40:
“deum
consuluit
auguriis,
quae
suscipienda
essent,”
Liv. 1, 20, 7:
“deos
hominum
fibris,”
Tac. A. 14, 30 fin.:
“Phoebi
oracula,”
Ov. M. 3, 9;
Suet. Vesp. 5:
“Tiresiam
conjectorem,”
Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic
song, etc.: cantusque artesque magorum.
“cantus
e curru
Lunam
deducere
tentat,”
2. With instruments, a playing,
music: “in
nervorum
vocumque
cantibus,”
Cic. Tusc. 1, 2, 4;
id. Rosc. Am. 46, 134:
“citharae,”
Hor. C. 3, 1, 20:
“horribili
stridebat
tibia
cantu,”
Cat. 64, 264:
“querulae
tibiae,”
Divina was the Thesslian Witch: Miriam in the LAW was to outlaw
any prophet with whom God had not "Spoken Face-To-Face'
READING only of That which is Written for our Learning is a LAST
WILL AND TESTAMENT. That was to eleminate TEACHING anything else.
Men who SPEAK or TEACH anything out of their own IMAGINATION were
also SILENCED to make the assembly "Safe so that it might COME TO
A KNOWLEDGE OF THE TRUTH, THE WORD, LOGOS REGULATIVE PRINCIPLE.
Arnibius warned that "spirits of a grosser kind" might come in and
Paul warned that people may be cursing God. The PATTERN was
to use CLEAR WORDS of Scripture. LEARNING and not judging
Scripture is the only pattern.
1Pet. 4:10 As every man hath received the GIFT,
[By the hands of an Apostle]
even so minister [SERVANTS]
the same one to another,
as good stewards of the
manifold grace of God.
1Pet. 4:11 If any man SPEAK,
let him SPEAK as
the ORACLES of God;
if any man minister, let him do it as of the ability which
God giveth:
that God in all things may
be glorified through Jesus Christ,
to whom be praise and
dominion for ever and ever. Amen.
Jackie Halstead claims that THE WORD OF GOD COMES from practices
defined as SORCERY.
1Cor. 14:36 What? came the WORD OF GOD OUT FROM YOU? or came
it unto you only?
1Cor. 14:37 If any man think himself to be a PROPHET, or
spiritual,
let him acknowledge that the
things that I WRITE unto you are the commandments of the Lord.
The oracle of Apollo or Abaddon.
Phoebe was a
Titan goddess of prophetic radiance,
often associated with
Selene (goddess of the
moon).
Phoebe, in
Greek mythology, a
Titan, daughter of
Uranus (Sky) and
Gaea (Earth). By the Titan
Coeus she was the mother of
Leto and grandmother of
Apollo and
Artemis. She was also the
mother of Asteria and
Hecate. The family
relationships were described by
Hesiod (
Theogony).
Her epithet was Gold-Crowned, but her name, like Apollo’s
forename Phoebus, signified brightness. In
Aeschylus’s Eumenides
(458
bc) she is said to
have given Apollo the rite of his oracle in Delphi. In later
mythology she was identified with the moon, as were Artemis and
her Roman counterpart Diana.
See also Selene.
The Egyptian Opis (Apis)
and others which Israel worshipped at Mount Sinal were
worshipped throughout the area. "In preference to all other
hymns these choirs generally sang the so-called epiphany hymns,which were intended to invite the gods to appear. Plutarch wrote:
Why do the women of Elis call
upon God in song to approach them with the bull's foot? Their song is the
following:
Come, Dionysus,
Hero,
into the holy temple of Elis,
together with the Graces
come violently into the temple with the bull's foot!
Then they sang twice at the end: "Sacred
Bull!" (Johannes Quasten, Music & Worship in Pagan and
Christian Antiquity, p. 76)
"For nonliterate peoples, music often
serves purposes other than entertainment or aesthetic enjoyment.
Certain wind instrumentare closely associated with the supernatural,
and their sounds connote powerful
magic. Australian Aborigines,
for instance, identify the sound of a bull-roarer with thevoices of
supernatural beings; for the Plains Indians, the same sound
signifies an awesome natural phenomenon, such as thunder. Wind
instruments are often among a group's most important ritual
objects, and in some cultures they are specially venerated. The
Kamairua Indians of the Amazon rain forest keep their giant flutes
(three to four feet long), wherein
spirits are believed to dwell,
in a special shrine where they are worshiped. The flutes and drums of New
Guinea are similarly housed and worshiped.
"Wind instruments in primitive cultures also
serve nonreligious functions. In New Guinea, bamboo trumpets were once played
to frighten an enemyduring battle and
to alert a village that the
victorious warriors were
coming home with the corpses of the foes.
"Conch-shell
trumpets are used for signaling in the Pacific coastal regions of Columbia and
in the Ecuadoran highlands. Trumpets also may be associated with the office of king or chief, as in West Africa,
where their use is strictly
controlled by tribal law. "wind
instrument"
Encyclopædia Britannica Online
Wants "Scripture to read US." All of
the Women-Silence passages show that they were almost unique, like
Miriam, Paul's Mad Women of Corinth. Because they sold
themselves in pagan temples, men were willing to spend their
children's food money before they could get out of port.
Anyone who claims a craft to enable a "spirit" to speak through
them.
The.Spiritus.of.Divina.html
Arnobius,
Heresies IV May it not happen, may it not come to
pass, although you craftily conceal it, that the one should
take the other's place, deluding, mocking, deceiving, and presenting
the appearance of the deity invoked?
If the magi, who ares
o much akin to soothsayers [Miriam], relate that, in
their incantations, pretended gods steal in
frequently instead of those invoked;
that some of these,
moreover, c
who pretend that they are
gods, and delude the ignorant by their lies and
deceit,-
why should we not similarly believe that here, too, others
substitute themselves for those who are not, that they may both
strengthen your superstitious beliefs, and
rejoice that victims are slain in sacrifice to them under names
not their own?
33. Your gods, it is recorded, dine on
celestial couches, and in golden chambers, drink,
and
are at last SOOTHED by the music of the lyre,
and singing .
You fit
them with ears not easily wearied;
and
do not think it unseemly to assign to the gods
the pleasures by which earthly
bodies are supported,
and which are sought after by ears
enervated by the frivolity of an unmanly spirit.
THE SPIRIT OF THE LOCUSTS OR MUSICIANS (SORCERERS) IS APOLLYON
The SPIRITUS of God is Spīrĭtus,
breathing or gentle
blowing of air, a breath, breeze
2. The BREATH
of a god, INSPIRATION. God always puts HIS Word into the
MOUTH of the Prophets and Jesus for the LAST TIME.
THE OPPOSITE of Inflate: “spe
falsa
animos
Falsa or FALLO to deceive, trick, dupe,
cheat, disappoint preach contend in words (oratores)
SPIRITUM PHOEBUS mihi, Phoebus artem Carminis
dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29;
Hor. C. 4, 6, 29;
Latin
Sweet tuner of the Grecian lyre,
Whose locks are laved in Xanthus'
dews,
Blooming Agyieus! help, inspire
My Daunian Muse! [Rev 18 Muses: Apollyon's
Worshp Team]
'Tis Phoebus, Phoebus GIFTS MY TONGUE
With minstrel art and minstrel fires:
Come, noble youths and maidens sprung
From noble sires,
Phoēbē
The MOONgoddess,
sister
of Phœbus, i. e.
Diana,
Luna,
or
the moon [Lectio-Divina]
Phoebus
a poetical appellation of Apollon as
the god of light:
Phœbean,
Apollinean:
“carmina,”
Lucr. 2, 504:
“lampas,”
the sun,
Verg. A. 4, 6:
[Zoe-Eve in Latin Literature] “
virgo,”
Ov. P. 2, 2, 82:
“laurus,”
id. Tr. 4, 2, 51:
“Rhodos,”
where the worship of Apollo
C.
Phoebas
, ădis, f.,
a priestess of Apollo; hence the
inspired one, the prophetess,
Inflo to
play upon a wind instrument: “inflare
cavas
cicutas,
to blow: “simul
inflavit
tibicen,
a
perito
carmen
agnoscitur,”
to puff up
Ovid Metamorphoses 7.346.
against the magic-making
sound of gongs
O wonder-working Moon, I draw
you down
against the magic-making sound
of gongs
and brazen vessels of Temesa's ore;
I cast my spells and veil the jeweled rays .
entheos
,
A.full of the god, inspired,
possessed, e. gunaikes,
of the Bacchantes, S.Ant.964
(lyr.); e. Arei
possessed by him, A.Th.497;
“ek Panos”
II. of divine frenzy, inspired
by the god, “tekhnai”
A.Ag.1209;
“mantikē”
Pl.Phdr.244b;
“manteiai”
Id.Ti.72b;
“entheon
hē
poiēsis”
poi-ēsis
, eōs,
hē,
A.fabrication, creation, production,
2. of Poetry, hē tōn dithurambōn
p., tēs tragōdias,
tōn epōn,
IF YOU MAKE IT GOD WILL BURN IT.
melos
, eos,
to,
limb by limb, like meleisti,
Dismember
B. esp. musical member, phrase: hence, song,
strain,
2. music to which a song is set, tune, Arist.Po.1450a14;
opp. rhuthmos,
metron,
Pl.Grg. 502c;
opp. rhuthmos,
rhēma,
Id.Lg.656c;
Krētikon,
Karikon,
Iōnikon
m.,
3. melody of an instrument, “phormigx
d' au phtheggoith'
hieron
m. ēde kai aulos”
III. method of procedure, in Magic,
THE WORD WHICH DEFINES A WORSHIP TEAM IS ANTI-CHRISTIAN
WHOSE KINGDOM DOES NOT COME WITH SUCH OBSERVATIONS.
-Thei-azō
, (theios
A) A.to be inspired, frenzied, hoposoi
autous
theiasantes
epēlpisan
as many as made them hope by divinations,
hoposoi
teletais
etheiazonobtained
inspiration through ritual, Philostr.Her.5.3.
II.worship as divine, Id.59.27; “Puthagoran
kai Platōna”
[“logos epi tē teleutē
tou Alexandrou
etheiasthē”
Arr.An.7.18.6;
“
PUTHARORAM, KOSMOS FOR WHICH JESUS DOES NOT PRAY IS
SERPENT WORSHIP
Aoidos , ho,
(aeidō)
A.singer, minstrel,
bard, Il.24.720, Od.3.270,
al., Hes.Th.95,
Op.26,
“a.
anēr”
Od.3.267; “theios
a.”
4.17, 8.87, al.; “tou
aristou
anthrōpōn
a.”
Hdt.1.24; “polla
pseudontai
a.”
Arist.Metaph.983a4:
c.gen., goōn,
khrēsmōn
aoidos,
E.HF110,
Heracl. 403;
pratos
a.,
of the cock, Theoc.18.56.
III. = eunoukhos,
Hsch.; cf. doidos.
2. fem., songstress, “poluidris
a.”
Id.15.97; of
the nightingale, Hes.Op.208;
of the Sphinx, S.OT36,
E.Ph.1507
(lyr.); “aoidos
Mousa”
Id.Rh.386
(lyr.).
3. enchanter, S.Tr.1000.
II. as Adj., tuneful, musical, “aoidotatan
ornitha”
E.Hel.1109
(lyr.), cf. Theoc.12.7,
2. Pass., = aoidimos,
famous, “pollon
aoidoterē”
Arcesil. ap. D.L.4.30.
III. = eunoukhos,
Hsch.; cf. doidos.
Eunoukhos
, ho,
(eunē,
ekhō)
A.castrated person,
eunuch, employed to take charge of the
women
and act as
chamberlain (whence the name,
ho
tēn
eunēn
ekhōn),
Hdt.3.130,
al.,
Ar.Ach. 117,
X.Cyr.7.5.60,
etc.
These are the
DOGS and CONCISION or the Galla or
castrated worship ministers of the Mother Goddess.
Theios
1.of or
from the gods, divine,
“
genos”
Il.6.180; “
omphē”
2.41;
Oneiros
ib.
22; “
epipnoiais”of
heralds and
bards,
Il.4.192,
Od.4.17, al.;
so perh., of kings, ib.
691.
b.matters of religion,
errei
ta th.
religion is no more,
S.OT910
(lyr.), cf.
OC1537,
X.Cyr.8.8.2,
Acts 16:16 And it came to
pass, as we went to prayer,
a certain damsel possessed with a spirit of divination
met us,
which brought her masters much gain by soothsaying:
G4436 Puthōn poo'-thone From Puthō (the
name of the region where Delphi, the seat of the famous
oracle, was located); a Python, that is, (by analogy with
the supposed diviner there) inspiration (soothsaying):
divination.
The pagan godhead is Abaddon or Apollyon Leader of the Muses,
Sorcerers
-Puthiazô , to be inspired by Apollo, [Abaddon, Apollyon] prophesy, Puthô.
-Puthô Pytho,
older name of that part of Phocis at the foot of Parnassus,
in which lay the city of Delphi, Hom., etc. of Delphi itself,
Pi.P.4.66,
10.4, Hdt.1.54, etc.
(Acc. to the legend, derived from the rotting
of the serpent, h.Ap.372.)
punthanomai
, Od.2.315,
etc.; poet. also peuthomai
(q.v.): Ep. impf.
-Pind.
P. 4 Today you must stand
beside a beloved
man,
Muse, the king of Cyrene
with its fine horses,
so that while Arcesilas celebrates his triumph you may
swell the fair wind of song that is due to the children
of Leto and to
Pytho,
where once the
priestess seated beside the golden
eagles of Zeus, [5]
on a day when Apollo happened to be
present,
Thia (Theia).
A daughter of Uranus and Gê [heaven and earth], one of the
female Titans, became by Hyperion the mother of
Helios,
Eos (Aurora), and
Selené (Luna)
—that is, she was regarded as the deity from whom all
light
proceeded (
Theog.
135, 171).
Thiăsus（
thiasos).
The name
thiasus was especially applied to the
festivals
in honour of
Dionysus, and, in the representations of
poetry and art, to the mythical retinue of the god,
which consisted of
Sileni, Satyrs, Nymphs, and Maenads.
There is ONE God:
Eph. 4:5 One Lord [Kurios], one faith,
one baptism,
Eph. 4:6 One God [Theos]
and Father of all, who is above all, and through
all, and in you all.
John 6:63 It is the SPIRIT
that quickeneth;
the FLESH
profiteth nothing:
the WORDS that I SPEAK unto
you,
they are SPIRIT, and they are LIFE.
1Cor. 14:33 For God is not the author of confusion,
but of peace, as in all
churches of the saints.
1Cor. 14:34 Let your women keep silence in the churches:
for it is not
permitted unto them to speak;
but they are commanded to
be under obedience,
as also saith the
law.
1Cor. 14:35 And if they will learn any thing, let them ask their
husbands at home:
for it is a shame for women
to speak in the church.
1Cor. 14:36 What? came the word of God out from you? or came
it unto you only?
1Cor. 14:37 If any man think himself to be a prophet, or
spiritual, let him acknowledge that the things that I write unto
you are the commandments of the Lord.
Take heed in the plague of leprosy, that thou observe
diligently, and do according to all that the priests the Levites shall teach you: as I
commanded them, so ye shall observe to do. Deut 24:8
Remember what the Lord thy God did
unto Miriam by the way,
after that ye were come forth out of Egypt. Deut 24:9
Genesis.3.Venus.Search.html
Venus.Eve.Collected.html serp;
Venom.Chauwah.html
http://www.pineycom.com/MuDevils.html
DEMON OR Daemon
On addition to the public and
official cult of the "twelve great gods" and their
subordinate divinities, the Assyrians had a more sacred and
secret religion, a religion of mystery and magic and sorcery. The antiquity and importance of this secret
religion,
with its magic and
incantations of the good spirits or evil demons, may be gathered from the fact that by
order of King Assurbanipal his scribes made several copies of a great
magical work [praise song book] according
to a pattern which had been preserved from a remote
antiquity in the priestly
school of Erech
in Chaldea. This work
consisted of three books, the first of which is entirely consecrated
to
incantations (chanting a powerful
song),
conjurations (to summon a god),
and
imprecations (A curse)
against the evil spirits.
A demon is called ecimmu, or maskimmu.
One special class of these spirits was the sedu,
or divine bull, which is represented in the well-known
figure of a man-headed bull so common on the Assyrian monuments.
This name, it may be remarked, is probably the source of the
Hebrew word for demon. The Assyrian sedu, it is
true, was more commonly a beneficent or tutelary (guardian) spirit. (Catholic Encyclopedia)
Allowing scripture to read US
LECTIO (Read)
READ SHORT PASSAGE OF SCRIPTURE FIRST
INSTRUCTIONS for second reading: "Liisten attentively for a WORD
or phrase that seems to be GIVEN to you,
a word that draws you to it
read passage again
silence one or two minutes
inviite members to speak
aloud the one WORD or PHRASE that the spirit has given them
without explanation or discussion
MEDITATIO (reflect)
Instructioons for third reading; "Allow the spirit to bring to
your mind and heart and experience or issue that you are facing
right now that seems to connect you're your word or phrase.
Do not force it, just allow it to emerge."
Read passage again (same or different reader)
silence (one or two minutes)
Invite members to briefly share where their word or phrase
connects with their life right now.
ORATOR (speak/respond)
Instructions for fourth reading: "Is God inviting you to do or be
something in the next few days? Listen for an
invitation HS blackaby
Read passagain (same or third reader
silence tw2o or three minutes
invite members to share the invitation they heard from god.
CONTEMPLATIO (release) think on these things
sit quietly and rest in God's presence
B
e present to God without the use of words
silence ten to wtwenty minutes
Invite members to share the invitation they heard from G
Sorcerers or Witches as religious ORACLES were almost always
female.
A priest or priestess acting as a medium through whom advice
or prophecy was sought from the gods in classical antiquity.
https://en.wikipedia.org/wiki/Oracle
The Greek word for a diviner is mantis, pl. manteis,
generally translated as "seer" or "soothsayer."[4]
A mantis is to be distinguished from a hiereus, "priest," or
hiereia, "priestess," by the participation of the latter in the
traditional religion of the city-state. Manteis, on the other
hand, were "unlicensed religious specialists," who were "expert in
the art of divination."[5]
The first known mantis in Greek literature is Calchas,
the mantis of the first scenes of the Iliad.
His mantosune, or "art of divination" (Cicero's mantike, which he
translates into Latin as divinatio), endowed him with knowledge of
past, present, and future, which he got from Apollo (Iliad
A 68–72). He was the army's official mantis. Armies of classical
times seldom undertook any major operation without one, usually
several. Mantosune in the army was a risky business. Prophets who
erred were at best dismissed. The penalty for being a fraud was
usually more severe.
MIRIAM
Euripides.Iphigenia.html
Calchas presides at the sacrifice of Iphigeneia,
the daughter of Agamemnon, as the divine price of the
winds required to carry the fleet to Troy, in a peristyle
fresco from Pompeii.
will they not say that you are mad
https://en.wikipedia.org/wiki/Greek_divination
Apollo
Apollo, the most important oracular deity, is most closely
associated with the supreme knowledge of future events which is
the possession of Zeus.[18]
Apollo was known as Apollo Moiragetes,[13]
referring to Apollo as the god of fate.[19]
The oracle at Delphi gave oracles from Apollo.[16]
Apollo in an oracular function is associated with both plague, purification[20]
and truth. Even though the prophecies given by him were
ambiguous, he is said to have never uttered a lie.[21]
Apollo's oracle at Delphi
is the most famous and was the most important oracular site of
ancient Greece.
According to Homer and Callimachus, Apollo was born with
prophetic abilities and the power of reading the will of Zeus.
However, a less popular belief is that he was instructed by Pan in divination as found within myth.[14]
Apollo and
Hermes
Apollo
transfers to Hermes a skill in cleromancy,[22]
upon the request of Hermes. Speaking within the hymn,[which?]
Apollo expounds on the difficulty he experiences with his own
divination, and then proceeds to provide the gift of divination
to his brother Hermes, though a lesser skill, because the mantic
dice are not under the control and influence of the will of Zeus.[23]
Hermes' skill at divination, though inferior to the skill of
Apollo, is still of a divine nature.[18]
The gift of Apollo is bee maidens with oracular abilities.[24]
In religion, a prophet is an
individual who is regarded as being in contact with a divine
being and is said to speak on behalf of that being, serving
as an intermediary with humanity by delivering messages or
teachings from the supernatural source to other people.[1][2]
The message that the prophet conveys is called a prophecy.
Gen. 3:16 ¶ Unto the woman he said, I will greatly multiply thy
sorrow and thy conception; in sorrow thou shalt bring forth
children; and thy desire shall be to thy husband, and he shall
rule over thee.
Is. 3:12 As for my people, children are their oppressors, and
women rule over them. O my people, they which lead thee cause thee
to err, and destroy the way of thy paths.
1Tim. 2:11 Let the woman learn in silence with all subjection.
1Tim. 2:12 But I suffer not a woman to teach, nor to usurp
authority over the man, but to be in silence.
Rev. 2:20 Notwithstanding I have a few things against thee,
because thou sufferest that woman Jezebel, which calleth herself a
prophetess, to teach and to seduce my servants to commit
fornication, and to eat things sacrificed unto idols.
John 5:19 Then answered Jesus and said unto them, Verily, verily,
I say unto you, The Son can do nothing of himself, but what he
seeth the Father do: for what things soever he doeth, these also
doeth the Son likewise.
John 5:20 For the Father loveth the Son, and sheweth him all
things that himself doeth: and he will shew him greater works than
these, that ye may marvel.
John 5:21 For as the Father raiseth up the dead, and quickeneth
them; even so the Son quickeneth whom he will.
John 5:22 For the Father judgeth no man, but hath committed all
judgment unto the Son:
John 5:23 That all men should honour the Son, even as they honour
the Father. He that honoureth not the Son honoureth not the Father
which hath sent him.
John 5:26 For as the Father hath life in himself; so hath he given
to the Son to have life in himself;
John 6:27 Labour not for the meat which perisheth, but for that
meat which endureth unto everlasting life, which the Son of man
shall give unto you: for him hath God the Father sealed.
Luke 10:22 All things are delivered to me of my Father:
and no man knoweth who the
Son is, but the Father;
and who the Father is, but
the Son,
and he to whom the Son will
reveal him.
John 10:15 As the Father knoweth me, even so know I the Father:
and I lay down my life for the sheep.
John 15:15 Henceforth I call you not servants; for the servant
knoweth not what his lord doeth: but I have called you friends;
for all things that I have heard of my Father I have made known
unto you.
John 10:13 The hireling fleeth, because he is an hireling, and
careth not for the sheep.
John 10:14 I am the good shepherd, and know my sheep, and am known
of mine.
John 10:15 As the Father knoweth me, even so know I the Father:
and I lay down my life for the sheep.
John 10:16 And other sheep I have, which are not of this fold:
them also I must bring, and they shall hear my voice; and there
shall be one fold, and one shepherd.
John 10:17 Therefore doth my Father love me, because I lay down my
life, that I might take it again.
John 10:18 No man taketh it from me, but I lay it down of myself.
I have power to lay it down, and I have power to take it again.
This commandment have I received of my Father.
1Cor. 14:33 For God is not the author of confusion,
but of peace, as in all
churches of the saints.
1Cor. 14:34 Let your women keep silence in the churches:
for it is not
permitted unto them to speak;
but they are commanded to
be under obedience,
as also saith the
law.
Num. 12:1 ¶ And Miriam and Aaron spake against Moses because of
the Ethiopian woman whom he had married: for he had married an
Ethiopian woman.
Num. 12:2 And they said, Hath the LORD indeed spoken only by
Moses? hath he not spoken also by us? And the LORD heard it.
Num. 12:3 (Now the man Moses was very meek, above all the men
which were upon the face of the earth.)
Num. 12:4 ¶ And the LORD spake suddenly unto Moses, and unto
Aaron, and unto Miriam, Come out ye three unto the tabernacle of
the congregation. And they three came out.
Num. 12:5 And the LORD came down in the pillar of the cloud, and
stood in the door of the tabernacle, and called Aaron and Miriam:
and they both came forth.
Num. 12:6 And he said, Hear now my words: If there be a PROPHET
among you,
I the LORD will make myself
known unto him in a vision,
and will speak unto him in a
dream.
Num. 12:7 My servant Moses is not so, who is faithful in all mine
house.
Num. 12:8 With him
will I speak mouth to mouth,
even apparently, and not in dark speeches;
and the similitude of the
LORD shall he behold:
wherefore then were ye not
afraid to speak against my servant Moses?
Num. 12:9 And the anger of the LORD was kindled against them; and
he departed.
Num. 12:10 And the cloud departed from off the tabernacle;
and, behold, Miriam became leprous, white as snow: and Aaron
looked upon Miriam, and, behold, she was leprous.
Deut. 18:15 ¶ The LORD thy God will raise up unto thee a Prophet
from the midst of thee, of thy brethren, like unto me; unto him ye
shall hearken;
Deut. 18:18 I will raise them up a Prophet from among their
brethren, like unto thee, and will put my words in his mouth; and
he shall speak unto them all that I shall command him.
Acts 3:22 For Moses truly said unto the fathers, A prophet shall
the Lord your God raise up unto you of your brethren, like unto
me; him shall ye hear in all things whatsoever he shall say unto
you.
Acts 7:37 This is that Moses, which said unto the children of
Israel, A prophet shall the Lord your God raise up unto you of
your brethren, like unto me; him shall ye hear.
The spirit OF Christ spoke through the PROPHETS to univerally
condemn music as the MARK and CAUSE of rejecting the Word.
Otherwise, to prophesy meant to MAKE SELF a prophets in a singing,
dancing and musical sense.
-Exodus
15:[20] sumpsit ergo
Maria prophetis soror Aaron tympanum in manu egressaeque sunt omnes mulieres post eam cum tympanis et
choris
God will afflict Miriam with leprosy when she claims to
speak for God. The first meaning of prophet in the PAGAN
sense meant a charismatic, musical performer. All dramatic
performance is INTERPRETATION which is, according to Paul,
just speaking in tongues.
-Prophe-ta I. a
foreteller, SOOTHSAYER prophet... oraculorumque interpretes, sacerdotes Aegyptiorum, quos prophetas vocant,
[Priestess of Egpt prophetess call out]
Aegyptius, propheta primarius
PHRASE: Aegyptius,
propheta primarius
1. Aegyptius,
2. Prophetai
3. Primarius I. one of the first,
of the first rank, chief, principal, excellent,
remarkable,
primarius parasitus,
Here
is what God thought of her "revelations."
Take heed in the plague of leprosy, that
thou observe diligently, and do according to all that the priests
the Levites shall teach
you: as I commanded them,
so ye shall observe to do. Deut 24:8
Remember what the Lord thy God
did unto Miriam by the
way,
after that ye were come forth out of Egypt. Deut 24:9
Here is what Miriam did which was common to what the
Israelites did in Egypt and never ceased to do.
Sistrum,
a metallic rattle which was used by the Egyptians
in celebrating the rites of
Isis, and in other lascivious festivals,.Ov. Am. 2, 13, 11 By the Jews,
Vulg. 1 Reg. [Samuel] 18, 6 .--Hence sarcastically, as if used for a war - trumpet by the
wanton Cleopatra Verg.
A.8.696 Luc.
10.63
Image of Bast:
Ovid, art of love
And hast thy walks around Canope's walls,
Who Memphis visit'st, and the Pharian tower,
Assist Corinna with thy friendly powers.
Thee by thy silver Sistra I conjure,
A life so precious by thy aid secure;
So mayst thou with Osiris still find grace:
By Anubis's venerable face,
I pray thee, so may still thy rights divine
Flourish, and serpents round thy offerings twine
May Apis with his horns the pomp attend, [re:
golden calf]
And be to thee, as thou'rt to her, a friend.
Look down, oh Isis! on the teeming fair,
1 Samuel 18:[6] It happened as they came, when David
returned from the slaughter of the Philistine, that the women
came out of all the cities of Israel, singing and dancing,
to meet king Saul, with tambourines, with joy, and
with instruments of music. [7] The women sang
one to another [h6030 Anah] as they played, and said,
Saul has slain his thousands, David his ten thousands.
[8] Saul was very angry
"was a typical woman's instrument...
Although it occurs in the Psalter and in religious hymns
(Exod. 15; Jer. 31:4), it was not permitted in the temple.
Its functions in the bible was restricted to secular or
religious frolicking, cultic dances, or processions (e.g.,
II Sam. 6:5; I Chr. 13:8; Ps. 68:25-26). Its absence in the
temple ritual was possibly due to its strong female
symbolism, which always accompanied the tambourine, and
which made its use so popular at all fertility rites." (The
Int. Std. Bible Dict., p. 474).
the sacred rattles were there, and Osiris, known
the constant object of his worshipers'
desire,
and there the Egyptian serpent
whose quick sting
gives
long-enduring sleep.
She seemed to see
them all, and even to hear the goddess say
to her, "O Telethusa, one of my
remembered worshipers, forget your grief;
your husband's orders need not be obeyed;
and
when Lucina has delivered you,
save and bring up your child, if either
boy
or girl. I am the goddess who brings help
to
all who call upon me; and you shall
never complain of me--that you adored
a thankless deity." So she advised
by vision the sad mother, and left her.
"The triumphal
hymn of Moses had unquestionably a religious
character about it; but the employment of music in religious services, though idolatrous, is more distinctly marked in the
festivities which attended the erection of the golden calf."
(Smith's Bible Dictionary, Music, p. 589).
"We
know that all of the Israelite brought Egyptian gods and practices with them and it is not far-fetched to think
that Miriam, who had not yet
been exposed to the Covenant
of God's grace, was part of the consciousness-altering
rhythms and which was part of
a priestly myth-play brought to destructive consummation at Mount
Sinai as the golden calf was called back into action. Marks
1Cor. 14:35 And if they will learn any thing, let them ask their
husbands at home:
for it is a shame for women
to speak in the church.
1Cor. 14:36 What? came the word of God out from you? or
came it unto you only?
1Cor. 14:37 If any man think himself to be a prophet, or
spiritual, let him acknowledge that the things that I write unto
you are the commandments of the Lord.
son reveal
His23
Authentia
Bilezikian.Beyons.Sex.Roles.html
auto-kra^tēs
, es,
Jeremiah.7.Silence.html
Authentia.Women.Silence.html
Michael.Hanegan.Women.in.Ministry.html
http://godswordtowomen.org/kroeger_ancient_heresies.htm
Scribes and Pharisees were AUTO
11Let the womanG1135 learnG3129 in silenceG2271
with allG3956 subjectionG5292.
12But I sufferG2010 not a womanG1135 to teachG1321, norG3761 to
usurpG831 authorityG831 over the manG435, but to be in
silenceG2271.
G5292
ὑποταγή
hupotagē
hoop-ot-ag-ay'
From G5293 ; subordination:—subjection.
G5293
ὑποτάσσω
hupotassō
hoop-ot-as'-so
From G5259 and G5021 ; to subordinate; reflexively to obey:—be
under obedience (obedient), put under, subdue unto, (be, make)
subject (to, unto), be (put) in subjection (to, under), submit
self unto.
G2010
ἐπιτρέπω
epitrepō
ep-ee-trep'-o
From G1909 and the base of G5157 ; to turn over (transfer),
that is, allow:—give leave (liberty, license), let, permit,
suffer.
G831 authenteō ow-then-teh'-o From a compound of G846 and
ἕντης hentēs (obsolete; a worker); to act of oneself,
that is, (figuratively) dominate:—usurp authority over.
G846 autos ow-tos' From the particle αὖ au
(perhaps akin to the base of G109 through the idea of a baffling
wind; backward); the reflexive pronoun self, used
(alone or in the compound of G1438 ) of the third person,
and (with the proper personal pronoun) of the other
persons:—her, it (-self), one, the other, (mine) own, said,
([self-], the) same, ([him-, my-, thy-]) self, [your-]
selves, she, that, their (-s), them ([-selves]), there
[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare
G848 .
G109 aēr ah-ayr' From ἄημι aēmi (to breathe
unconsciously, that is, respire; by analogy to blow);
“air” (as naturally circumambient):—air. Compare G5594 .
authent-eō
,
A.to have full power
or
authority over, tinos
I
Ep.Ti.2.12; “
pros
tina”
BGU1208.37(i B. C.): c.
inf.,
Lyd.Mag.3.42.
2. commit a murder,
Sch.
A.Eu.42.
-
ne who with his own hands kills
another or himself
-
one who acts on his own authority,
autocratic
-
an absolute master
-
to govern, exercise dominion over one
Polyb 23,14,2
A.Eu.42 I
was on my way to the inner shrine, decked with wreaths; I saw on
the center-stone1a
man defiled in the eyes of the gods, [40] occupying the seat of
suppliants. His hands were dripping blood; he held a sword just
drawn and an olive-branch, from the top of the tree, decorously
crowned with a large tuft of wool, a shining fleece; for as to
this I can speak clearly. [45]
1
Timothy 2.12] docere
autem
mulieri
non
permitto
neque
dominari
in
virum
sed
esse
in
silentio
dŏmĭnor
, ātus (ante-class.
I.inf domina rier,
Verg. A. 7, 70),
1,
v. dep. n. [dominus],
to be lord and master,
to have dominion,
bear rule domineer (freq. and
class.; for syn. cf.: regno, impero, jubeo, praesum).
ruling,
bearing sway.—
Lit.: “
a gentibus
dominantibus
premi,”
o, “
consilium,”
Cic. Rep. 1, 38:
“
potestas
(sc. censura)
longinquitate,”
Liv. 9, 33: “
oratio,”
Quint. 8, 3, 62:
“
Verg.
A. 7.45 “Behold, there comes,”
the prophet cried, “a husband from afar!
To the same region by the self-same path
behold an arm'd host taking lordly sway
upon our city's crown!” Soon after this,
when, coming to the shrine with torches pure,
Lavinia kindled at her father's side
the sacrifice, swift seemed the flame to burn
along her flowing hair—O sight of woe!
Over her broidered snood it sparkling flew,
lighting her queenly tresses and her crown
of jewels rare: then, wrapt in flaming cloud,
from hall to hall the fire-god's gift she flung.
This omen dread and wonder terrible
was rumored far: for prophet-voices told
bright honors on the virgin's head to fall
by Fate's decree, but on her people, war.
Lance.Pape.Gal328.org.Questions.html
REPEAT: Paul
silences women in the teaching role with authority:
authentia means both erotic and murderous.
In two examples the women are not allowed to speak
because from Babylonian tablets onward women took
the role of soothsayers equated to sorcery claiming that
only mad women could hear the voice of the gods: Paul uses
the word maniomai.
Thank you very much, says Paul in these and all of the examples
Matt. 23:9 And call no man your father upon the earth: for one is
your Father, which is in heaven.
Pater
Hence, patres = patricii
A. The father as head and resentative
of the household,
the title given to the high-priest
of Mithras,”
Of the founder of a
school:
of a teacher,
as a source
or creator:
Isocrates
pater
eloquentiae,”
pa^tēr
author of songs IV. metaph., father, author,
“aoidan
p . . .
euainētos
orpheus”
their own tou logou p
- a title of honour
- teachers, as those to whom pupils trace back the
knowledge and training they have received
- the members of the Sanhedrin, whose prerogative it was
by virtue of the wisdom and experience in which they
excelled, to take charge of the interests of others
Gal328 is FALSE because NEITHER male
NOR female has any authority to claim to be
RHETORICIANS who with the Singers and Instrument players are
called wise or SOPHISTS and are ANTI-logos.
moved
FIRST:
1Cor. 14:34 Let your women keep silence in the churches:
for it is not
permitted unto them to speak;
but they are
commanded to be under obedience, [post
in the shelter of, timid]
as also saith the
law.
THIS EXCLUDES: of musical sounds, “aulō
laleō”
Theoc.20.29;
[English] of trees, v.supr.1.2; “di'aulou
ē salpiggos
l.
kai ēn suriggi melisdō,
kēn aulō doneō, kēn dōnaki, kēn plagiaulō.
30kai pasai kalon me kat' ōrea phanti gunaikes,
Why women are not permitted to speak where
there is no ROLE and no DOLE other than fleecing like
Pharisees.
1Cor. 14:36 What? came
the word of God out from you? or came it unto you
only?
1Cor. 14:37 If any man think himself to be a
prophet, or spiritual,
let him acknowledge
that the things
that I WRITE
unto you are the commandments of the Lord.
1Cor. 14:38 But if any man be ignorant, let him be
ignorant.
It is certain that
trying to REWRITE this clear statement which can be read by
all presumes the right to AUTHOR her own songs or
sermons. This is the meaning of all of the female-driven
paradigm to ignore the text and let a spirit do the talking.
Galatians 3:28
Lance.Pape.Gal328.org.Questions.html
2nd
enus.Eve.Collected.htmlWATCH THE VIPER BITE as
end-time males take on the role of the false widoe.
1Tim. 1:3 As I besought thee to abide
still at Ephesus, when I went into Macedonia, that thou
mightest charge some that they teach no other doctrine,
1Tim. 1:4 Neither give heed to fables and endless
genealogies, which minister questions, rather than godly edifying
[TEACHING] which is in faith: [THE WORD LOGOS]
so do.
G3453 mueo moo-eh'-o From the base of G3466 ; to initiate,
that is, (by implication) to teach: ;instruct.
muthos
, ho,
2. fiction (OPPOSITE. logos,
historic truth), Pi.O.1.29
(pl.), N.7.23
(pl.), Pl.Phd.61b,
Prt.320c,
324d, etc.
3. generally, fiction, “m.
idioi”
Phld.Po.5.5; legend,
myth, Hdt.2.45,
Pl.R.330d,
Lg. 636c,
etc.; “ho
peri
theōn
m.”
Epicur.Ep.3p.65U.; “tous
m.
tous
epikhōrious
gegraphen”
SIG382.7 (Delos, iii
B.C.).
fābŭla
, ae, f. fari,
I.a narration,
narrative,
account,
story; the subject of common talk
quae versatur in tragoediis atque carminibus non a
veritate modo
B. Of particular kinds of
poetry.
1. Most freq.,
a dramatic poem,
drama,
play (syn.:
“ludus,
cantus,
actio,
etc.):
in
full,
fabula
scaenica,”Amm. 28, 1, 4; “
or,
theatralis,”
id. 14, 6, 20: “
fabula
ad
actum
scenarum
composita,”
Quint. 5, 10, 9;
cf.
id. 11, 3, 73 sq.:
dĕus , 2. Of
Bacchus,
Verg. A. 9, 337;
1, 636.—
C.
1. In poets sometimes
a goddess;
cf. Gr.
theos:
“
ducente
deo
(sc.
Venere),”
Verg. A. 2, 632:
“
audentes
deus
ipse
juvat
(sc.
Fortuna),”
Ov. M. 10, 586;
Macr. Sat. 3, 8; cf. of
Aurora,
Cat. ap.
Cic. N. D. 1, 28 fin.;
Vĕnus , ĕris (I.gen.
sing. VENERVS, Inscr.
Orell. 1364), f. v. veneror, the
goddess of Love, the goddess Venus
[Zoe, Lucifer]
“fabula
nullius
veneris
sine
pondere
et
arte,”
Hor. A. P. 320:
“sermo
ipse
Romanus
non
recipere
videatur
illam
solis
concessam
Atticis
venerem,
II. Derivv.: Vĕnĕrĕus or Vĕnĕrĭus , a, um,
adj., of or belonging to Venus: “sacerdos,”
Plaut. Rud. 2, 2,
23:
third:
1Timothy 2:3 For this is good and acceptable in
the sight of God our Saviour;
1Timothy 2:4 Who will have all men to be
saved,
and to come unto the
knowledge of the truth.
1Timothy 2:5 For there is one God, [not three]
and one
mediator between God and men, [not women in this context]
the man
Christ Jesus;
1Timothy 2:6 Who gave himself a ransom for all, to
be testified in due time.
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp authority
over the man, but to be in silence.
1Tim. 2:14 And Adam was not deceived,
but the woman being deceived
was in the transgression.
para-ba^sis
going aside, escape,
Michael.Hanegan.Women.in.Ministry.html
Venus.Eve.Collected.html
The old wives were: Graodes (g1126) grah-o'-dace; from graus
, (an old woman) and 1491; crone-like, i.e. silly:
- old wives. Graodes is the derogatory word used for 'old women'
when they are being silly or mislead. So it is an idiom for anyone stupid
enough to come under the influence of evil.}
Rev. 2:9 I know thy works, and tribulation,
and poverty, (but thou art rich) and I know the blasphemy of
them which say they are Jews, and are not, but are the
synagogue of Satan.
Rev. 2:10 Fear none of those
things which thou shalt suffer: behold, the devil
shall cast some of you into prison, that ye may be tried;
and ye shall have tribulation ten days: be thou faithful unto
death, and I will give thee a crown of life.
Rev. 2:11 He that hath an ear, let him hear what the Spirit
saith unto the churches; He that overcometh shall not be
hurt of the second death.
Rev. 2:12 And to the angel of the church in Pergamos
write;
These things saith he
which hath the sharp sword with two edges;
Rev. 2:13 I know thy works, and where thou dwellest,
even where Satan’s seat is: and thou holdest
fast my name, and hast not denied my faith, even in those days
wherein Antipas was my faithful martyr, who was slain among
you, where Satan dwelleth.
Rev. 2:14 But I have a few things against thee, because thou
hast there them that hold the doctrine of Balaam, who taught
Balac to cast a stumblingblock before the children of Israel,
to eat things sacrificed unto idols, and to commit
fornication.
Rev. 2:15 So hast thou also them that hold the doctrine of the
Nicolaitans, which thing I hate.
Rev. 3:9 Behold, I will make them of the synagogue of Satan,
which say they are Jews, and are not, but do lie; behold, I
will make them to come and worship before thy feet, and to
know that I have loved thee.
Rev. 2:20 Notwithstanding I have a few
things against thee, because thou sufferest that woman
Jezebel, which calleth herself a prophetess, to teach and to
seduce my servants to commit fornication, and to eat things
sacrificed unto idols.
prophētis
, idos,
fem. of prophētēs,
esp. of the Pythia, E.Ion 42,321,
Exodus
15.20] Miriam the prophetess, the sister of Aaron,
took a tambourine in her hand; and all the women went out
after her with tambourines and with dances.
porn-euō
,
A.
[select] prostitute, mostly in Pass., of
a woman,
prostitute herself, be or
become a
prostitute, Hdt.1.93,
Eup.67,
Lys.Fr.59;
of a man,
Aeschin.1.52,
119,
D.19.233.
2 metaph.,
practise
idolatry, LXX 1 Ch.5.25,
al.
X.Mem.Prostitute.Sophist.htmlSo
is it with wisdom. Those who offer it to
all comers for money
are known as sophists, prostitutors of
wisdom,
Pornos
, ho,
A.catamite, Ar.Pl.155,
X.Mem.1.6.13,
D.22.73,
II. idolater,
1Cor. 5:11 But now I have written unto you not to keep
company, if any man that is called a brother be a
fornicator, or covetous, or an idolater,
or a railer, or a drunkard, or an extortioner;
with such an one no not to eat.
Sophistas:
see on
i.1.11. In setting a price on
their wisdom, they dishonored it, as did pornoi
beauty.
Sophis-tēs ,
ou, o(,
A. master
of one's craft, adept, expert, of
diviners,
Hdt.2.49;
of poets, “
meletan sophistais prosbalon”
Pi.I.5(4).28,
cf.
Cratin.2; of
musicians,
“
sophistēs . . parapaiōn khelun”
A.Fr.314,
cf.
Eup.447,
Pl.Com. 140;
sophistē Thrēki (sc. Thamyris)
E.Rh.924,
cf.
Ath.14.632c: with modal
words added, “
hoi s. tōn hierōn melōn”
[melody in the holy
place--a death sentence for any Levite]
Rev. 2:21 And I gave her space to repent
of her fornication; and she repented not.
Rev. 2:22 Behold, I will cast her into a bed,
and them that commit
adultery with her into great tribulation,
except they repent of
their deeds.
Rev. 2:23 And I will kill her children with death; and all the
churches shall know that I am he which searcheth the reins
and hearts: and I will give unto every one of you according
to your works.
Rev. 2:24 But unto you I say, and unto the rest in Thyatira,
as many as have not this doctrine, and which have not known
the depths of Satan, as they speak; I will put
upon you none other burden.
g899. bathos, bath´-os;
from the same as 901; profundity, i.e. (by implication)
extent; (figuratively) mystery: — deep(-ness, things), depth.
Bathos
*2.
[select] metaph., “kakōn
horōn
b.”
A.Pers.465; “ē makrou
ploutou
bathei”
S.Aj.130, cf.
Ep.Rom.11.33;
“b. hēgemonias”
Plu.Pomp.53
en bathei
posios
deep in drink, Theoc.14.29; “b. kardias
anthrōpou”
LXXJu.8.14; ta b. tou theou,
tou Satana,
1 Ep.Cor.2.10,
Apoc.2.24.
IX.
[select] in Music, = barutēs,
low pitch, Aristid.Quint.1.11.
"Paul called the teachings 'profane' and 'fit only for old women,' a
strong indication that women
were the teachers. There
isn't any doubt Jesus identified Jezebel as a
false prophetess and teacher who taught heresies mixed
with sexual immorality
(Rev. 2:20). From the available information it can be deduced
she was a Gnostic teacher." (Trombley, Who Says Women Can't Teach, p.
165)
HORAE
The course of the seasons (or hours) is symbolically described by
the dance of the Horae;
and, in conjunction with the
Charites, Hebe, Harmonia, and Aphrodite,
they accompany the songs of
the Muses,
and Apollo's play on
the lyre, with their dancing.
Yet another version of Aphrodite as Triple
Goddess,
Agape
'love feast,'
Irene
'peace,' and
Chione
'snow queen.'
Irene was also a Goddess in her own right, and she had an
attendant named Opora 'autumn.' The Horae who
'greeted' Aphrodite on the shores of Kyprus were her
three high priestesses who carried her statue through
the shallows, clothing it on the beach during her bathing and
purification festival.
Irene was the Crone,
bringer of the peace of death,
Agape the ruler of sacred sexual rites, and
Chione was the new year, born at Winter
Solstice, unapproachable and serene.
Regarding the cultic associations and the Love-Feast, Rudolph comments:
...the ceremony only superficially resembles the Christian eucharist,
but rather continues older
Greek and Hellenistic secret cults (like that of Eleusis and
that of the god Sabazios,
in which the snake was worshipped as a symbol of the chthonic deity and fertility). For the Ophites or Nassene gnostics the snake
was a medium of revelation and mouthpiece of the
most sublime... Resource
GNOSIS: The Nature & History of Gnosticism by Kurt
Rudolf p. 242
See
Hippolytus Book V Satan Worship
Naasseni Ascribe Their System, Through
Mariamne, to James the Lord's Brother; Really
Traceable to the Ancient
Mysteries; Their
Psychology as Given in the "Gospel According to Thomas; "Assyrian Theory of the Soul; The Systems
of the Naasseni and the Assyrians Compared; Support Drawn by
the Naasseni from the Phrygian and Egyptian Mysteries; The Mysteries of
Isis; These Mysteries Allegorized by the Naasseni.
END TIME CLAIMS TO AUTHORITY
- Paul EXCLUDES both males and females from any
performing-for-hire roles in the School of the Word. The
direct command and approved examples was to assemble
yourselves ONCE a week on the rest day to read, memorize and
mutually confess the resources handed down in written form.
This was to exclude any upity claim to a special revelation.
- The reason he silenced the men who do not CLEAVE and let the
female or effeminate wrath or ORGY break our.
- He silences and keeps the women sedentary because from Eve
onward including the Babylonianism Moses warned about in
Genesis women presumed and the men accepted that they were
uniquely qualified to speak to and for the gods: the proof was
their sex-unique urge to fall into ecstasy or out of mindness
and claim that her messages were worthy of HIRE and exclusion
from the productive work force. That was mitigated after the
female-led musical and trinitarian "play" at Mount Sinai.
- There is just ONE GOD THE FATHER (teacher) and One
Mediator between the father and man: the man Jesus
Christ. That denies that from Eve (Babylon) onward frantic
women are NOT mediators and truth does not originate with them
- The one God the Father MADE JESUS to be both
Lord and Christ.
- The mark of feminist hostile takeover defined in Revelation
17-18 are musical "worship" and the trinity which rests on the
ancient tripple-goddess or the father, spirit (mother-seed
planter, dove) and the infant son. That was Osiris, Isis and
Horus in Egypt represented by Apis the golden calf. The son
Horus and the Jewish halal or praise concept gain superiority
by raping the enemies.
Paul
explains why music and witchcraft intends to
recrucify Christ.
FIRST: FULFILLMENT: THE
SUDDEN RISE OF FEMINIST-EFFEMINATE IS THE THEOLOGY RIGHT ON TIME
C. ad 2000
JEANENE
P. REESE . Jesus freed
males from the role of domination
that belongs to the fallen WORLD, in order that
they can be truly male. On behalf of women Jesus acted as
the model human standing AGAINST the patriarchal system,
bringing women into the new order where
sex distinctions no longer determine rank and worth.
When the female minstrel or "worship team" connected with the
Jewish and other's Covenant with death and hell wanted to assist
Jesus He "cast them out more or less violently like dung".
-nēnĭa
(naenĭa
), I. a funeral song, song of
lamentation, magic song, incantation:
This was worshipping the goddess of lamentation. “honoratorum
virorum
laudes
cantu
ad tibicinem
prosequantur,
cui nomen
nenia,
has sung the death-dirge over his property, i.
e. has buried, has consumed it, Plaut. Truc. 2, 1, 3.—Prov.:
“nenia
ludo
id fuit,”
my joy was turned to grief, Plaut. Ps. 5, 1, 32.—
2. A magic song, incantation: “Marsa,”
Hor. Epod. 17, 29.—
“dicetur
meritā
Nox quoque
neniā,”
id. C. 3, 28, 16:
-mĕrĭto
, āvi, ātum, 1, v. freq. a. mereo. *
I. To earn,
gain: “
vilicus,
qui
sestertia
dena
meritāsset,”
Cic. Verr. 2, 3, 50, §
119: “
Roscius
histrio
HS.
D.
annua
meritāsse
proditur,”
Plin. 7, 39, 40, § 129.—
II. To serve
for pay, to serve as a soldier, be a soldier:
meritavere Cato ait pro meruere, Paul. ex
Fest. p. 152 Müll.: “
Siculas
meritare
per
oras,”
Sil. 10, 656.
Women also sang
mourning songs to give pleasure that one was not yet dead:
music is always imitation of the truth.
Christ in Nahum 3:[4]WEB because
of the multitude of the prostitution of the alluring
prostitute, the mistress of witchcraft, who sells
nations through her prostitution, and families
through her witchcraft.
The Latin maleficia
is maleficium
1. Fraud, deception, adulteration 4 A hired mourner: The
"præficæ" were the women who chanted
the "nænia" .
Pl.
Truc. 2.1 now, indeed, I shall speak according to
my own inclination, freely, as I please. My mistress has
sung a funeral dirge1at our house for this
fellow, her lover, over his estate; for his
lands and tenements are mortgaged for his treats in his
amour. But with him does my mistress speak freely upon
the objects of her plans, and so he is rather a friend
by way of counsel to her than by way of maintenance.
1 A funeral dirge: "Nænia" was a funeral song
among the Romans, recited or chanted by hired female
mourners, called "præficæ."
Praeficae
Women who were hired to act as mourners at Roman funerals
(Plaut. Truc.ii. 6 Truc., 14). They went before the corpse, with their heads bared, their locks disheveled,
uttering cries of lamentation and chanting dirges (neniae)
Ishshah
H802 ’ishshâh nâshı̂ym ish-shaw', naw-sheem' The first form is
the feminine of H376 or H582 ; the second form is an irregular
plural; a woman (used in the same wide sense as H582
).:—[adulter]ess, each, every, female, X many, + none, one, +
together, wife, woman. Often unexpressed in English.
H582 ’ĕnôsh en-oshe' From H605 ; properly a mortal
(and thus differeing from the more dignified H120 );
hence a man in general (singly or collectively). It is often
unexpressed in the English Version, especially when used in
apposition with another word:—another, X [blood-] thirsty,
certain, chap [-man], divers, fellow, X in the flower of their
age, husband, (certain, mortal) man, people, person, servant,
some (X of them), + stranger, those, + their trade. It is often
unexpressed in the Engl. version, especially when used in
apposition with another word. Compare H376
H120 ’âdâm aw-dawm' From H119 ; ruddy, that is, a human being
(an individual or the species, mankind, etc.):—X another, +
hypocrite, + common sort, X low, man (mean, of low degree),
person.
SECOND: AND THE FEMINIST
CLAIM TO SPEAK BY "A" SPIRIT "BEYOND THE SACRED PAGES
FULFILLING REVELATION 17-19
JEANENE
P. REESE This new paradigm, however, has not
always been realized. From mainline Protestant churches to obscure
fundamentalist groups, from Roman Catholics to Pentecostals,
Christians for the past two thousand years have dealt with
men and women of all ages, classes, and ethnicity who
struggle with issues of the
NEW ORDER
Jeanene P. Reese's male foundation of the new PATTERN;
A. ‘Bilezikian
writes from an unabashedly egalitarian position, calling for “deliberate programs of depatriarchalization”
(p. 211) in our religious institutions and “a systematic effort of deprogramming”
in our thinking so that we do away with “regard[ing] the
opposite sex as opposite” (p. 210; italics
his).’
FEMINIST THEOLOGIANS EXERCISING AUTHORITY OVER
YOUNG PREACHERS BRINGS SUBMISSION ON THE WALK (SECT) OF
CAREER PATH..
B. FROM ACU AGENDA:
Carroll D. Osburn: Trainers
use Prophetic roles to Channel and Facilitate the method of subverting the 'hierarchial"
views of Jesus and Paul. the end-time subversion is
the beginninng-time version which is "Feminist
hermeneutics stands over AGAINS patriarchal hermeneutics"
its goal
achieved "by small, often
unnoticed acts of SUBVERSION.
Numerous
such incremental changes, like
EROSION,
will eventually
bring down the FORTRESS "
(IN THE CHURCH: Reclaiming the Ideal p.
32).
C. Rick
Atchley hatched in the Abilene Kingdom by
Jo Bass who gave rise to the ANTI-Highland or Herald
of Truth.
The generation
of Boomers has enough denominational loyalty that
they’re going to find the least legalistic [to
infiltrate and divert]
Well, we discipled the children of those
progressive churches
for a whole
generation to grow past us Boomers.
They never
heard the sermons we heard.
They never
heard the rationale for a cappella
music.
We sent them to youth rallies and Church
of Christ events
with some of the finest
Christian bands in the world.
We discipled our
children to leave our Movement!
Rich Atchley,
the preacher of the Richland Hills Church of Christ in
Dallas, Texas, made this completely unscriptural claim:
"Right there at that
spot about 1994 the Holy Spirit said to me in the middle
of a sermon,
'that's what
you and all preachers like you are doing,
who haven't for years
believed that the worship of God with instruments was wrong.
But you continue by
your silence to let people think it's wrong.
But you allow the
people to be disrupted, and you do so under the plea,
'Well, we're just
maintaining peace.' But that's not peace; that's cowardice.
I knew then the day
would come I'd have to teach this lesson."
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