Jeannine Reese Community of Women Ministers in Churches of Christ
An Olymoron: The Dominant females do not REALLY mean "ministers." The go to suffer and die and carry along their begging bag to save up scraps of food which was their only pay. Jeannine is thinking of Seniior Preaching Pastor Persons in a religious institution Purpose Driven to silence the Mouth of God delievered once for all by Jesus. As promised of faithful WORD speakers, they are all despised and usually die..My wife's sister and niece had the call as missionary nurses. The field for spreading THE Gospel is open to all. I am afraid that the rise of the FEMINISTS rejecting authority and their children are NOT SAFE in childbearing. This is a lawless generation and women have left homes and children as JUST AFTER ME.
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand.html
Jude 16
These are murmurers, complainers, walking after
their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.
Preaching is defined as READING the Word in the
assemblies ONCE EACH WEEK. Modern women are not EYE-WITNESSES aa
a preacher-apostle and therefore are commanded to NOT SPEAK
THEIR OWN WORDS (Isaiah 55)
HOWEVER, THE EARTH DOES WORSHIP WITH EVERYTHING.-Goēs , ētos, ho, A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
Eur. Ba. 234 Pentheus
[215] I happened to be at a distance from this land, when I heard of strange evils throughout this city,
that the WOMEN have left our homes in contrived Bacchic rites,
and rush about in the shadowy mountains,
honoring with dances [220] this new deity Dionysus, whoever he is. I hear that mixing-bowls stand full in the midst of their assemblies, and that they each creep off different ways into secrecy to serve the beds of men, on the pretext that they are Maenads worshipping; [225] but they consider Aphrodite before Bacchus.----And they say that some stranger has come, a sorcerer, a conjuror from the Lydian land, [235] fragrant in hair with golden curls, having in his eyes the wine-dark graces of Aphrodite. He is with the young girls day and night, alluring them with joyful mysteries. If I catch him within this house, [240] I will stop him from making a noise with the thyrsos and shaking his hair, by cutting his head off.
Eur. Hipp. 1038 Theseus
Is this man not a CHANTER OF SPELLS and a charlatan? He is confident that by his calm temper [1040] he will overmaster my soul though he has dishonored the father who begat him.-Epōd-os , on, （epadō）
A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.c. c. dat., assisting, profitable, “e. gignesthai neois pros aretēn” Id.Lg.671a ; “duspraxia lēphtheis e. esti tō peirōmenō” Trag.Adesp.364.4.2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for singing, “poiētikēn e. parekhein” S.E.M.6.16.
Rev. 13:11 And I beheld another BEAST coming up out of the EARTH;
and he had two horns like a lamb, and he spake as a DRAGON.
Rev. 13:12 And he exerciseth all the power of the first beast before him,
and causeth the EARTH and them which dwell therein
to WORSHIP the first beast, whose deadly wound was healed
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
Muses as: moisan pherein LADED BURDEN
Muses as: adokim-os , disreputable, discredited, reprobate,
Muses as: “kanakhan . . theias antiluron mousas
clanging and harp-players
THE ONLY GREEK MEANING OF LITERAL WORSHIP:
Proskun-eō obeisance to the gods or their images, fall down and worship, c. acc., Hdt.2.121
2. [select] esp. of the Oriental fashion of prostrating oneself before kings and superiors, abs., Hdt.1.119, 8.118: c Plat. Rep. 398a
HOWEVER, IT ALSO IS USED FOR THE LYING WONDERS OF PSEUDO PERFORMERS BELIEVING THAT THEY ARE A GOD.
IRONICALLY, proskunoimen an auton hōs hieron kai thaumaston kai hēdun, Pl.R.398a:
Plato. Republic [398a] who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature, but should say to him that there is no man of that kind among us in our city, nor is it lawful for such a man to arise among us, and we should send him away to another city, after pouring myrrh down over his head and crowning him with fillets of wool, but we ourselves, for our souls' good, should continue to employ
Commentary Epideik-nu_mi -nuō 2. . more freq. in Med., show off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art. of a rhetorician lecturing, Id.Phdr.235a; “polla kai kala” Id.Grg.447a; of epideictic orators, Arist.Rh.1391b26; of a musician, Ael.VH9.36: c. part., e. “hupertheōn” Pl.Lg.648d.IRONICALLY: of Lying Wonders
Thaum-astos , Ion. thōm- , ē, on, th. lokhos gunaikōn, “thaumaston poieis, hos .II. admirable, excellent, of the Furies, A.Eu.46; Aeschylus, Eumenides 34
III. to be worshipped, “oudeis m' areskei [Outlawed in Romans 15] nukti thaumastos theōn” E.Hipp.106.
Nux 3. in Comparisons, of anything dark and direful, nukti eoikōs like night, of Apollo in his wrath, Il.1.47, cf. 12.463, Od.11.606 ;
III. Nux as pr. n., the goddess of Night, Il.14.259, Hes.Op.17,Th.123,211 ; N. oloē ib.224
2Cor. 6:1 We then, as workers together with him,
beseech you also that ye receive not the grace of God in vain.
2Cor. 6:2 (For he saith, I have heard thee in a time accepted,
and in the day of salvation have I succoured thee:
behold, now is the accepted time; behold, now is the day of salvation.)
2Cor. 6:3 Giving no offence in any thing, that the MINISTRY be not blamed:
This is the only way Jeannine Reese and the band of woman can prove their claim. Otherwise, speakers, singers, instrument players and any religious craftsmen (parasites) are MARKED as being alredy CAST ALIVE INTO THE LAKE OF FIRE.
2Cor. 6:4 But in all things APPROVING ourselves as the MINISTERS of God,
in much patience, in afflictions, in necessities, in distresses,
2Cor. 6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
2Cor. 6:6 By pureness, by knowledge, by longsuffering, by kindness,
by the Holy Ghost, by love unfeigned,
2Cor. 6:7 By the WORD of truth, by the power of God,
by the armour of righteousness on the right hand and on the left,
2Cor. 6:8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
2Cor. 6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
2Cor. 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich;
as having NOTHING, and yet possessing all things.
Jesus invites male and female to show up in Ukraine. Quickly, or repent.
Whether counseling students in her office, leading ACU’s Center for Women in Christian Service, or uplifting women missionaries and Christian leaders around the world, Dr. Jeanene Reese (’74) is answering God’s beckoning.
Claiming to hear voices is one way to intimidate anyone already in authority. That prophecied super power began with Jo Bass who fulfilled end-time prophecy. The only VOICE anyone can hear is written to prevent anyone from asking you to drink their more-dangerous than KookAid.
TRAP NUMBER TWO
Matt. 28:18 And Jesus came and spake unto them, saying,
All power is given unto me in heaven and in earth.
Matt. 28:19 GO ye therefore, and teach all nations,
baptizing them in the name [singular] of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe
all things WHATSOEVER I have commanded you:
and, lo, I am with you alway, even unto the end of the world [messianic age]. Amen.
Matt. 11:1And it came to pass,
when Jesus had made an end of commanding his twelve disciples,
he departed thence to teach and to preach in their cities.
Luke 9:60 Jesus said unto him, Let the dead bury their dead:
but go thou and preach the KINGDOM of God.
Acts 5:42 And daily in the temple, and in every house,
they ceased not to teach and preach Jesus Christ.
The Church of Christ which is the Kingdom of Christ is MARKED by:
Eph. 2:20 And are built [Educated] upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Her service opportunities, however, stretch around the world. She has been a member of the leadership for the women’s missionary organization, Come Before Winter, since its beginning in 2001.
The organization takes its name from the Apostle Paul’s plea to his friend, Timothy (2 Timothy 4:21), when Paul was in prison and in need of encouragement from friends. Reese and others involved with the ministry conduct renewals for missionary women worldwide. She serves as a chief equipper and curriculum writer for the organization.
JESUS BEAT HER TO IT!TRAP NUMBER TWO
Rom. 10:14 How then shall they call on him in whom they have not believed?
and how shall they believe in him of whom they have not heard?
and how shall they hear without a preacher?
Rom. 10:15 And how shall they preach, EXCEPT THEY BE SENT? as it is written,
How beautiful are the feet of them that preach the gospel of peace,
and bring glad tidings of good things!
JESUS DIED TO ESTABLISH THE PERFECT LAW OF LIBERTY. Jesus in His glorified STATE (never a person) of Holy Spirit gifted APT VOCATIONAL MALE ELDERS the only authority to be Pastor-Teachers. There is no ROLE and no DOLE for a preacher in the REESE pattern. As an apostasy and gender-trap, the only two words used in imitation of the Jesus Pattern were SPEAK or READ that which is written for our LEARNING.
1. Jesus does not pray for the World, Ecumenical or the kingdom of Satan trying to Silence or Steal from the Kingdom of God.
2. Jesus said that God HIDES from the Wise or Sophists: Self-authoring Hireling speakers, singer, singers or instrument players.
3. Jesus MARKED the Scribes and Pharisees as Hypocrites: Hireling speakers, singers or instrument players. In the Prophets by the Spirit OF Christ which means that "God puts His WORDS into the MOUTH of the Prophets.
4. The PROPHET Jesus of Nazareth defined Holy Scripture as the PROPHETS and other prophecies CONCERNING ME. The Scribe's records of an abandoned King, Kingdom, Priests, Levites, Animal Slaughter is defined as "the lying pen of the Scribes."
There is not a single Command, Example or Remote inference in Scripture or until after the Reformation with any godly people being called out of their REST (school only) for group singing with or without musical instruments defined as "machined for doing hard work.
The following Anti and Anti-Christ practices are all the RESULT of Singing with or without instruments. These sounds shut down the Masculine-Rational-Logos mine and takes control of the Feminine-Anti Logos or Anti-rational principle and Scripture and Recorded history proves that SOPHIA is Erotic, Musical, and Trinitarian based on the Babylon Triple Goddesses or Mother Goddess (can be male).
Women are to LEARN in SILENCE (along with men) so that we might all be SAFE and come to a knowledge of THE TRUTH or The Word, Logos or Regulative. Jesus died to make the Word FREE (Isaiah 55) and commanded that REST (never worship) made possible when no one seeks their own pleasure (music has no other role even thought being a Laded Burden) NOT Speaking YOUR OWN WORDS.
2Timothy 4:2 Preach the word; be instant in
season, out of season; reprove, rebuke, exhort with all
longsuffering and doctrine.
Jeannine Reese does not intend that females preach the Word,
Logos or Regulative Principle which outlaws Rhetoric, listening,
singing, playing instruments, acting or√
Greek
kērussō , Att. kēruk-ttō , Dor. ka_russō : to be a herald, officiate as herald, “kērussōn gēraske” Il.17.325.
2. make proclamation as a herald, laon kērussontes ageirontōn let them convene the people by voice of herald, Il.2.438, cf. 444, Od.2.8; “kērusse, kērux” A.Eu.566, etc
2. declare, tell, tout' ekērukhthē polei this news was spread in . . , “touto k. pothi pais naiei” Id.Tr.97 (lyr.); “ho eis to ous akouete, kēruxate epi tōn dōmatōn” Ev.Matt.10.27: abs., S.El. 1105.
make disciples
Akouō : c. in Prose the pers. from whom thing is heard
f. c. gen. et part., to express what one actually hears from a person, 3. abs., hearken, give ear, esp. in proclamations, akouete leō ., Il.1.381,
3. hear and understand, “kluontes ouk ēkouon” A.Pr.448, cf. Ch.5, Ar.Ra.1173; “to mē pantas pantōn akouein”4. to be a pupil of, c. gen., D.L.9.21.
“My call is to be a faithful
woman serving in the opportunities God has given me,” she
said.
My 88 year old wife does more SERVING than all of the
"ministers" together.
THIS IS THE ABSOLUTE COMMAND
1Pet. 4:11 If any man speak, let him SPEAK as the
ORACLES of God;
if any man MINISTER,
let him do it as of the ability which God giveth:
that God in all things may
be glorified through Jesus Christ,
to whom be praise and
dominion for ever and ever. Amen
Apollyon the leader of the Locusts or Muses
(known as filthy prostitutes) who become His SHEPHEARDESSES.
aggelia , 3. A. personified as daughter of Hermes, Pi. O.8.82.1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Aggelos , A. messenger, envoy, [A herald, kerusso deliveres what is written] of a loquacious person 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet,
4. in later philos., semi-divine being, “hēliakoi a.” Jul.Or.4.141b, cf. Iamb.Myst.2.6, Procl. in R.2.243 K.; “a. kai arkhaggeloi” Theol.Ar.43.10, cf. Dam.Pr.183, al.: also in mystical and magical writings,
“aggela nikēs”
nik-ēi_, hē, II. pr. n., Nike, the goddess of victory, Hes.Th.384, cf. Pi.I.2.26, etc.; “Nikē Athana Polias” S.Ph.134, cf. E. Ion457 (lyr.), 1529
La^l-eō ,Mark of the Locusts
II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday,III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute]
Poieo 3. of sacrifices, festivals, etc., celebrate, “p. hira” Hdt.9.19, cf. 2.49 (Act. and Pass.)
“p. tēn thusian tō Poseidōni” X.HG4.5.1;(when people steal your lambs)
p. sabbata observe the Sabbath, LXXEx.31.16;
THE ABSOLUTE MARK WHICH HAS HIT MOST
BIBLE BASED CHURCH AT JUST THE RIGHT PROPHETIC TIME. Who
can doubt that Churches of Christ have endured the worst
TRIBULATION considering the number of Disciples alive.
Acts.17.25.God.Not.Worshipped.Mens.Hands.html
Acts 17:25 Neither
is WORSHIPPED with
MEN'S HANDS hands,
as
though he NEEDED any thing, seeing he giveth to
all life, and breath, and all things;
g2323. THERAPEUO,
ther-ap-yoo´-o; from the same as 2324; to wait upon menially,
i.e. (figuratively) to adore (God), or (specially) to
relieve (of disease): — cure, heal, worship.
-therap-ōn henchman,
attendant [1] “Mousaōn [2] therapontes”
[1] Mousa
music, song [3
below]
stu^ger-os
, Mousa
“kanakhan
. . theias
antiluron
mousas”
II. mousa,
as Appellat., music, song, “m.
stugera”
A.Eu.308
moisan
pherein
LADED
BURDEN
adokim-os
, disreputable,
discredited,
reprobate,
“kanakhan
. . theias
antiluron
mousas
S.Tr.643
moisan
pherein”\
“adein
adokimon
m.”
Plat. Laws 775b
IF YOU DO NOT PREACH BY READING THE
LAST WILL AND TESTAMENT OF JESUS THEN YOU ARE NOT A
CHRISTIAN NOR HIS PREACHER.
[2] therapontes” [preacher of]
kērux generally, public messenger, envoy,
“k., Dios aggeloi ēde kai andrōn” 1.334; theōn k., of [2]
Zēus”,[preacher of] ploutou, Semitic Baalim, [preacher of]. Beelbōsōros, .[preacher of] Ōromasdēs, [preacher of] Dios astēr the planet Jupiter [preacher of] Ploutōn A.Pluto, god of the nether world,rom ploutos) the wealth-giver, a name of Hades, Eur. Alc. 360, Soph. Ich. 273
preacher as] “kērukōn,
hoi
dēmioergoi
a skilled workman, handicraftsman,
peithous
dēmiourgos
hē
rhētorikē
from presbeis,
as being messengers between nations at war
used interchangeably with apostolos,
[preacher of]
2. crier, who made proclamation and kept order
in assemblies, etc.
[Minister of]
mustēs
, ou,
ho,
(mueō)
A.one initiated
“ta mustōn
orgia”[WRATH]
(Prob. cogn. with erdō,
rhezō,
cf. ergon,
orgeōn.）
orgeōnII.
of men, like sphrigaō,
swell with lust, wax wanton, be rampant
to be in heat,
desire sexual intercourse
http://www.pineycom.com/FathHippolAnt5.html
Naas [serpent], however, has committed sin, for he went in unto Eve, deceiving her, and debauched her; and (such an act as) this is a violation of law. He, however, likewise went in unto Adam, and had unnatural intercourse with him; and this is itself also a piece of turpitude, whence have arisen adultery and sodomy. Reproaches of Christ in Romans 15
They rashly assume in this manner, that whatsoever things have been said and done by all men, (may be made to harmonize) with their own particular mental view, alleging that ALL things become spiritual. Whence likewise they assert, that those exhibiting themselves in theatres,not even these say or do anything without premeditation.
Therefore, he says, when, on the people assembling in the theatres, any one enters clad in a remarkable robe, carrying a harp and playing a tune (upon it, accompanying it) with a song of the great mysteries, he speaks as follows, not knowing what he says:
"Whether (thou art) the race of Saturn (Satans) or happy Jupiter, or mighty Rhea (ZOE, Eve), Hail, Attis, gloomy mutilation of Rhea. Assyrians style thee thrice-longed-for Adonis, and the whole of Egypt (calls thee) Osiris, celestial horn of the moon; [The bull, Apis, at Sinai] Greeks denominate (thee) Wisdom; Samothracians, venerable Adam; Haemonians, Corybas; and them Phrygians (name thee) at one time Papa, at another time Corpse, or God, or Fruitless, or Aipolos, or green Ear of Corn that has been reaped, or whom the very fertile Amygdalus produced-a man, a musician."
But Naas is the serpent from whom, i.e., from the word Naas, (the Naassene) says, are all that under heaven are denominated temples (Naos). And (he states) that to him alone-that is, Naas-is dedicated every shrine and every initiatory rite, and every mystery; and, in general, that a religious ceremony could not be discovered under heaven, in which a temple (Naos) has no existence; and in the temple itself is Naas, from whom it has received its denomination of temple (Naos)
And those opportunities are many.
Reese not only has
taught at ACU for the past 20-plus years
but also served the
department as associate chair (2011-18)
leading a major
curriculum revision at that time.
Now retired, she
continues to teach as an adjunct in the department.
PECULIAR PEOPLE WERE THOSE WHO OBEYED
THE BOOK OF THE COVENANT BASED ON GRACE.
Periousi-os especial, peculiar, “laos” LXX Ex.19.5,
laos the common men, Opposite their leaders, 2.365, 13.108;
akouete leō hear O people!—the usual way of beginning proclamations at Athens, like our Oyez!
4. in LXX, of the people, as Opposite priests and Levites, 1 Es.5.46; .,
LAOS has no Clergy and therefor REMOVES the source of all false teachings
Acts 13:27 For they that dwell at Jerusalem, and their RULERS, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning himThe Jews refused to HEAR God deliver the Abrahamic covenant based on GRACE and sinned beyond redemption by instrumental and sexual PLAYING.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Ex. 19:5 Now therefore,
IF ye will obey my voice indeed,
Aristoph. Kn. 131 Demosthenes
You shall be master to them all, governor [165] of the market, of the harbors, of the Pnyx; you shall trample the Senate under foot, be able to cashier the generals, load them with fetters, throw them into gaol, and you will fornicate in the Prytaneum.
Pnux he Pnyx, at Athens, where the ekklēsiai were held, Ar.Eq.165,751, al.; en pukni tē ekklēsia Docum. ap.D.18.55.—
ekklēsi-a , hē, （ekklētos） less general than sullogos,
2. in NT, the Church, as a body of Christians, Ev.Matt. 16.18, 1 Ep.Cor.11.22 ; “hē kat' oikon tinos e.” Ep.Rom.16.5 ; as a building,
The NEW COVENANT removes Laded Burdens and the Clergy Burden
Laders. There is no OFFICIAL role to PLAY for PAY in the
Kingdom of Christ which does not come with observation meaning
RELIGIOUS OBSERVATION.
Ergon ,
Epoikhomai , ; theous trapezais e. draw near to the gods with sacrificial feasts,
Pi.O.3.40 ; with the muses, song of lyre and the cry of the flutes with the arrangement of words..
from which the god fated songs come often to men.
2. go round, visit in succession, of one who hands round wine, autoisin tham' epōkheto “oinokhoeuōn” Od.1.143
of arrows visiting persons with death
Hom. Il. 6.466. go over or ply one's task, with labour,
490] Nay, go thou to the house and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their work: but war shall be for men, for all, but most of all for me
Hom. Od. 17.336 Then Odysseus of many wiles answered him, and said, “King Zeus, grant, I pray thee, that Telemachus may be blest among men, [355] and may have all that his heart desires.” He spoke, and took the mess in both his hands and set it down there before his feet on his miserable wallet.
Then he ate so long as the minstrel sang in the halls.
But when he had dined and the divine minstrel was ceasing to sing,
[360] the wooers broke into uproar throughout the halls;
but Athena drew close to the side of Odysseus, son of Laertes, and roused him to go among the wooers and gather bits of bread, and learn which of them were righteous and which lawless
Hom. Od. 1.325 Then wise Telemachus answered her: “My mother, why dost thou begrudge the good minstrel to give pleasure in whatever way his heart is moved? It is not minstrels that are to blame, but Zeus, I ween, is to blame, who gives to men that live by toil, to each one as he will. [350] With this man no one can be
wroth SINGS OF THE EVIL DOOM of the Danaans;
for men praise that song the most which comes the newest to their ears.
For thyself, let thy heart and soul endure to listen; for not Odysseus alone lost [355] in Troy the day of his return, but many others likewise perished.
Nay, go to thy chamber, and busy thyself with thine own tasks, the loom and the distaff,
and bid thy handmaids ply their tasks; but speech shall be for men,
for all, but most of all for me; since mine is the authority in the house.
Organon , to, (ergon, erdō offer a sacrifice) A. instrument, implement, tool, for making or doing a thing, S.Tr.905, engine of war, 3. musical instrument, 1 ; ho men di' organōn ekēlei anthrōpous, of Marsyas, Pl.Smp.215c ; “met' ōdēs kai tinōn organōn” Jubal's "organ" was handled "without authority."
ENCHANTMENTS
Epôid-os , on,
epaidô b. Subst., enchanter, e. kai goês E.Hipp.
1038 (but goês e. Ba.234
): c. gen., a charm for or against, 2.
Pass., sung to music, phônai Plu.2.622d ; fit
for singing, poiêtikên e. parechein M.6.16 .
1. epôidos , hê , Sch.metr. Pi.O.4
( ho , Gal.UP17.3,
dub. in D.H.Comp.19), epode, part of a lyric ode
sung after the strophe and antistrophe, ib.26, Gal.
l.c., Sch.metr. Pi.l.c., etc. 2. epôidos , ho , versepassage
returning at intervals, in Alcaics and
Sapphics, D.H.Comp.19 ; chorus, burden, refrain,
Ph. 1.312 : metaph., ho koinos hapasês adoleschias e. the 'old
story', or
Thraix a Thracian; ionic Thrêïx, ïkos, pl. Thrêïkes [i^], Il., Hdt., etc.; epic contr. Thrêix, Thrêikos, Il., Trag., etc.
Orpheus the Thracian was the originator of ritual worship called Threskia
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints, and of the household of God;
The HOUSE excluding Priests or Levites belongs to God the FATHER of His Family
Cic. Rab. Post. 17 Latin atque eo magis, si adventicia pecunia
OUTLAWS:
adventīcĭus Coming from abroad or outside of the HOUSEHOLD. doctrina transmarina et adventicia,” id. de Or. 3, 33: “
DOCTRINE “dos,” DOWRY or gift given by another than the father, Dig. 23, 3, 5.—
DOCTRINE “externa atque adventicia visio,” proceeding from the senses
Plat. Laws 936c]
There shall be no beggar in our State; and if anyone attempts
to beg, and to collect a livelihood by ceaseless prayers, the
market-stewards shall expel him from the market, and the Board
of city-stewards from the city, and from any other district he
shall be driven across the border by the country-stewards, to
the end that the land may be wholly purged of such a creature.
If a slave, male or female, do any injury to another man's
goods,
Xen. Anab. 5.3.9 Here Xenophon built an altar and a temple with the sacred money, and from that time forth he would every year take the tithe of the products of the land in their season and offer sacrifice to the goddess, all the citizens and the men and women of the neighbourhood taking part in the festival. And the goddess would provide for the banqueters barley meal and loaves of bread, wine and sweetmeats, and a portion of the sacrificial victims from the sacred herd as well as of the victims taken in the chase.poieō anything you make or or perform 4. after Hom., of Poets, compose, write, p. dithurambon, epea,p. Phaidran, Saturous, 3. of sacrifices, festivals, etc., celebrate
Reese was one of the founding members of
the Community of Women Ministers in Churches of Christ and
directed two of the many seminars held to encourage this group
of female leaders and ministers across the U.S.
Beginning with Jo Bass, Lynn Anderson and John T. Lewis, ACU
has rejected the Historic Church of Christ and its "professors"
have made a Major Industry out of attacking Churches of
Christ. Around 2006 it confessed what everyone knew since
Thomas Olbricht and the New Hermeneutics.
The Change in
Curriculum at ACU was a betrayal of Jesus Christ who died to
get the only right to be TESTIFIED OF. Theology is
mythology in is the MARK of Apollyon and his Locusts or
MUSES having landed at the prophesied time. Paul silenced
women because He asked DID TRUTH BEGIN WITH YOU. Reese says
that they have a new hermeneutic to betray the historic
church of Christ. Paul says that such Theologians
cannot read BLACK TEXT on BROWN paper because they deny
turning to Christ meaning to be converted at Baptism.
2Tim. 4:1 I charge [COMMAND] thee therefore
before God [Theos],
AND the Lord [KURIOS] Jesus Christ,
who shall judge the quick and the dead at his appearing and his kingdom;
John 12:48 He that rejecteth me,
and receiveth not my WORDS,
hath one that judgeth him: HAVE SPOKEN,
the same shall judge him in the last day.
2Timothy 4:2 Preach the word;
be instant in season, out of season; reprove, rebuke,
exhort with all longsuffering and doctrine.
Greek
kērussō , Att. kēruk-ttō , Dor. ka_russō : to be a herald, officiate as herald, “kērussōn gēraske” Il.17.325.
2. make proclamation as a herald, laon kērussontes ageirontōn let them convene the people by voice of herald, Il.2.438, cf. 444, Od.2.8; “kērusse, kērux” A.Eu.566, etc
2. declare, tell, tout' ekērukhthē polei this news was spread in . . , “touto k. pothi pais naiei” Id.Tr.97 (lyr.); “ho eis to ous akouete, kēruxate epi tōn dōmatōn” Ev.Matt.10.27: abs., S.El. 1105.
make disciples
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.
mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
...and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.
Akouō : c. in Prose the pers. from whom thing is heard
f. c. gen. et part., to express what one actually hears from a person, 3. abs., hearken, give ear, esp. in proclamations, akouete leō ., Il.1.381,
3. hear and understand, “kluontes ouk ēkouon” A.Pr.448, cf. Ch.5, Ar.Ra.1173; “to mē pantas pantōn akouein”4. to be a pupil of, c. gen., D.L.9.21.
2Tim. 4:3 For the time will come when
they will not endure sound doctrine; but after their own
lusts
http://www.pineycom.com/2.Timothy.4.2.Giving.Heed.Jewish.Fables.html
Hugiano 2. to be sound of mind, teachings
3. of soundness in political or religious matters, esp. in part., “to hugiainon tēs Hellados” Id.7.15; hoi hugiainontes,
Opposite. turbulent agitators, Plb.28.17.12;
Opposite Kamno work
“hopē anthrōpos ekame” Berl.Sitzb. 1927.158 (Cyrene).--The pf. is always intr. (Cf. Skt. śamnīte 'work hard', 'serve zealously', śamitár- 'sacrificing priest', Gr. eiro-komos, komeō, komizō.)
[looking for sexual love ; epithumia [boy love]by passion,
Opposite. pronoia [forthought, learning]
Teaching to scratch:
knēth-ō , later form of knaō, A. scratch, “hōs legetai, knēthein oiden onos ton onon
Onos , 1. o. luras (sc. akouōn), of one who can make nothing of music, o. luras ēkoue kai salpiggos hus; 2. peri onou skias for an ass'sshadow, i.e. for a trifle,
an ass in the rain, of being unmoved by what is said or done,
2. the upper millstone which turned round, “o. aletēs” X.An.1.5.5 ;
Xen. Const. Lac. 2.13 But if it was clear that the attraction lay in the boy's outward beauty, he banned the connexion as an abomination; and thus he caused lovers to abstain from boys no less than parents abstain from sexual intercourse with their children and brothers and sisters with each other.
shall they heap to themselves teachers, having itching ears;
Epithu_m-ētēs , oi, ho,
A. one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” BGU531 ii 22 (ii A.D.).
2. . abs., lover, follower, X.Mem.1.2.60.
b. . one who lusts, LXX Nu.11.34.
in divination, S.OT 502 (ly
SOPHIA A.cleverness or skill in handicraft and art, Hephaestus , in music and singing, in poetry also, cunning, shrewdness, craft, Hdt.1.68, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,Sophistês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
2. sophist (in bad sense), quibbler, cheat, goeta one who howls out enchantments, a sorcerer, enchanter. Goes
Goês , êtos, ho,A. sorcerer, wizard, Phoronis 2, Hdt.2.33 ,4.105 , Pl.R. 380d , Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038 ; prob. f.l. for boêisi Hdt.7.191 .
ENCHANTMENTS2. juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d ; deinon kai g. kai sophistên . . onomazôn D.18.276 ; apistos g. ponêros Id.19.109 ; magos kai g. Aeschin.3.137
Pharmak-eus , eôs, ho,A.poisoner, sorcerer, S.Tr.1140, Pl.Smp.203d, etc.; gnêsioi sophistai kai
Pharmakos A.poisoner, sorcerer, magician,LXXEx.7.11Ma.3.5 (fem.), Apoc.21.8, 22.15. (masc.),
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 21:[7] He who overcomes, I will give him these things. I will be his God, and he will be my son.[8] But for the cowardly, unbelieving [rejects baptism], sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
Rev 22.[14] Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.[15] Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
Epôid-os , on, epaidô b. Subst., enchanter, e. kai goês E.Hipp. 1038 (but goês e. Ba.234 ): c. gen., a charm for or against, 2. Pass., sung to music, phônai Plu.2.622d ; fit for singing, poiêtikên e. parechein M.6.16 . 1. epôidos , hê , Sch.metr. Pi.O.4 ( ho , Gal.UP17.3, dub. in D.H.Comp.19), epode, part of a lyric ode sung after the strophe and antistrophe, ib.26, Gal. l.c., Sch.metr. Pi.l.c., etc. 2. epôidos , ho , versepassage returning at intervals, in Alcaics and Sapphics, D.H.Comp.19 ; chorus, burden, refrain, Ph. 1.312 : metaph., ho koinos hapasês adoleschias e. the 'old story', orThraix a Thracian; ionic Thrêïx, ïkos, pl. Thrêïkes [i^], Il., Hdt., etc.; epic contr. Thrêix, Thrêikos, Il., Trag., etc.
Orpheus the Thracian was the originator of ritual worship called Threskia
2Tim. 4:4 And they shall turn away their
ears from the truth,
and
shall be turned unto fables.
THE ABSOLUTE IDENTIFYING MARK OF THE HISTORIC CLERGY2Timothy 4:4 And they shall turn away their ears from the truth,
and shall be turned unto fables.
FABLES TO FOOL: Fābŭla , ae, f. fari,
B. Of particular kinds of poetry.1. Most freq., a dramatic poem, drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” “or, theatralis,” id. 14, 6, 20: “fabula ad actum scenarum composita, ”fabulam, quae versatur in tragoediis atque carminibus non a veritate modo [melod]
FABLES TO FOOL: Cantus , ūs, m. id., I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing,
1. With the voice, a singing, song; in full, cantus vocum, Cic. Rosc. Am. 46, 134: “fit etiam saepe vocum gravitate et cantibus ut pellantur animi, etc.,
2. With instruments, a playing, music: “citharae,” “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae, “lyrae,” Plin. 34, 8, 19, § 72: “tibicine
FABLES TO FOOL: Scaenĭcus (scen- ), a, um, adj., = skēnikos, I. of or belonging to the stage, scenic, dramatic, theatrical (class.) stage-plays, theatrical representations, “fabula,” a drama, Amm. 28, 1, 4: “organa,” Suet. Ner. 44: “coronae,” id. ib. 53: “habitus,” id. ib. 38:THE MOST POWERFUL WEAPON TO FOOL:
1. scaē-nĭcus , i, m., a player, actor, Cic. Off. 1, 31, 114: “orator plurimum aberit a scaenico 2. scaenĭca , ae, f., a female player, an actress,
“gestus,” Cic. de Or. 3, 59, 220: “modulatio,” Quint. 11, 3, 57:
Gestures of an ōrātōrĭus , a, um, adj. orator. . Of or belonging to an orator, oratorical II. Of or belonging to praying; hence, subst.: ōrātōrĭum , ii. n. (sc. templum), a place of prayer, an oratory
Orgănum , i, n., = organon, Of musical instruments, a pipe, Quint. 11, 3, 20; 9, 4, 10; Juv. 6, 3, 80; Vulg. Gen. 4, 21; id. 2 Par. 34, 12 et saep. an organ, water-organ: “organa hydraulica,” Suet. Ner. 41: aquatica, Mythogr. Lat. 3, 12.—Of a church-organ, Cass. Expos. in Psa. 150; Aug. Enarr. in Psa. 150, n. 7.— B. Transf.: organum oris, the tongue of a man, Prud. steph
2Tim. 4:5 But watch thou in all things,
endure afflictions, do
the work of an evangelist,
make full proof of thy
ministry.
2Timothy 4:5 But watch (sober:
drink no wine) thou in all things,
endure afflictions,
do the WORK of
an evangelist,
make full proof
of thy ministry. [Servant]
Ergon Work Opposite Epos 1. song or lay accompanied by music, 8.91,17.519.YOU CANNOT BUILD A RELIGIOUS INSTITUTE AND BE AN EVANGELIST.
Hom. Od. 8.83 [90] But as often as he began again, and the nobles of the Phaeacians bade him sing, because they took pleasure in his lay,
Hom. Od. 17.505 [515] Three nights I had him by me, and three days I kept him in my hut, for to me first he came when he fled by stealth from a ship, but he had not yet ended the tale of his sufferings. Even as when a man gazes upon a minstrel who sings to mortals songs of longing that the gods have taught him, [520] and their desire to hear him has no end, whensoever he sings, even so he charmed me as he sat in my hall...
[530] But as for these men, let them make sport as they sit in the doorway or here in the house, since their hearts are merry. For their own possessions lie untouched in their homes, bread and sweet wine, and on these do their servants feed.
But themselves throng our house day after day,
[535] slaying our oxen, and sheep, and fat goats,
and keep revel and drink the flaming wine recklessly,
and havoc is made of all this wealth,
Make "sport" hepsi-aomai , Amuse oneself Od.17.530; “hepsiaasthai molpē kai phormiggi” [Apollo's Harp] 21.429 epsioōnto, as if from epos,
Hom. Od. 21.401 But now it is time that supper too be made ready for the Achaeans, while yet there is light,
and thereafter must yet other sport be made
[430] with song and with the lyre;
for these things are the accompaniments of a feast.
Odysseus would again cover his head and moan.
Now from all the rest he concealed the tears that he shed,
but Alcinous alone marked him and took heed,
Euaggel-istēs , ou, ho,A. BRINGER of good tidings: hence, evangelist, preacher of the gospel, Act.Ap.21.8.II. proclaimer of oracular messages
Euaggel-os , on, (aggellō) A. bringing good news, “pur” A.Ag.21; elpides ib. 262, etc.; sōtēriōn pragmatōn eu. ib.646; Phēmē eu. IG14.1120; “rhinos”
2Tim. 4:6 For I am now ready to be OFFERED,
and the time of my departure is at hand.
2Tim. 4:7 I have fought a good fight, I have finished my
course, I have kept THE FAITH
2Tim. 4:8 Henceforth there is laid up for me a crown of
righteousness,
which the Lord, the
righteous judge, shall give me at that day:
and not to me only, but
unto all them also that love his appearing.
Back at home, Reese provides mentoring
and spiritual counseling to students and helps equip them for
future work in churches or other service organizations. In her
book, Bound and Determined: Christian Men and Women in
Partnership (Leafwood Press, 2010),
Reese expounds on an eight-year study she did among her students training them to work more effectively together.
One of her sermons is included in D’Esta Love’s book, Finding Their Voices: Sermons by Women in the Churches of Christ (Leafwood Press, 2015). Reese also conducts retreats and seminars, as well as teaching courses at international colleges and universities.
Her efforts have been recognized in various ways. She was Outstanding Faculty of the Year for the College of Biblical Studies in 2004 and was ACU’s University 100 Teacher of the Year in 2003. She twice was recognized with Pepperdine University’s Distinguished Christian Service Award, in 1997 and 2008I know: all of the congregations I have met with since 1954 have been INFILTRATED and DIVERTED just after the new building has been paid for.
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