John Mark Hicks Candice McQueen Lipscomb University President
2.31.24
CLICK: JOHN MARK HICKS UPDATE: "LITURGY ALLOWS CHURCH TO HEAR GOD'S WORD BEYOND THE HUMAN EFFORT OF THE GOD-SENT EYE-EAR-WITNESSES. FACT: ANY KIND OF MUSICAL SERVICE IS THE APOLLYON-LED LOCUSTS-MUSES AS HIS MUSICAL WORSHIP GIRLS.
Is Aaron Howard. Gospel ? Choir Doing Voodoo. The Holy Scriptures in Isaiah speaks of driving the enemy into hell (Topheth) with TabretS
https://www.instagram.com/aaronhowardphd/reel/C3LjDM2uPgK/
I will post what those whose worship means FALLING ON YOUR FACE IN REVERENCE AND GODLY FEAR AT.
https://www.tapatalk.com/groups/sundayschoolinexilecom/aaron-howard-voodoo-drums-for-equity-t1891.html
YOU ARE FREE TO DISCUSS
Speaking the Assyrian marching toward Jerusalem (Sodom)
Is. 30:31 For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
Is. 30:32 And in every place where the grounded staff shall pass,
which the LORD shall lay upon him,
it shall be with TABRETS and HARPS: and in BATTLES of shaking will he fight with it.
Is. 30:33 For Tophet is ordained of old;
yea, for the king it is prepared;
he hath made it deep and large:
the pile thereof is fire and much wood;
the breath of the LORD, like a stream of brimstone, doth kindle it.
This is not about who is president but is a review of books or other papers published on the internet. Those who desire to be rich and famous among the world are NOT allowed to read BLACK text on BROWN paper
Jesus was sent into the WORLD (ecumenical of Satan's kingdom) to rescues "Sons FROM God who are taught BY God to listen only to Jesus. The university level rejection of the DOCTRINES OF JESUS CHRIST, are sent strong delusions. Those who claim the authority of the Lord-God are to be pitied and not followed. Those who just speak the WORD are identified as being despised and rejected of men. Theologians are tripped up because God delivered PARABLES. Very clear PROPOSITIONS or the Regulative Principle is widely rejected as legalism or patternism.
Matt. 13:13 Therefore speak I to them in parables:
because they seeing see not; and hearing they hear not,
neither do they understand.
Matt. 13:14 And in them is fulfilled the prophecy of Esaias, which saith,
By hearing ye shall hear, and shall not understand;
and seeing ye shall see, and shall not perceive:
Matt. 13:15 For this people’s heart is waxed gross,
and their ears are dull of hearing,
and their eyes THEY HAVE CLOSED;
lest at any time they should
see with their eyes,
and hear with their ears, [Hear]
and should understand with their heart, [Believe]
and should be converted, [be baptized]
and I should heal them. [gift of A holy spirit]
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Brueggemann says “those of us who think critically
do not believe that the Old Testament was talking about Jesus, and yet we make the linkages. Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings": for example, the "great light" promised in 9:2 is simply "relief from oppression" not predictive.
Holy Scripture does not supply one person ever said to worship the Lord-God by Preaching, Listening, Singing, Playing an instrument, acting or any PERFORMANCE or PAY TO PLAY.
GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous
John Mark Hicks assumes that Candice McQueen the president of Lipscomb University agrees with the ex-Bible wing that in these end days Holy Scripture has been replaced with A New Hermeneutics. Greek and Latin--literate Disciples of Christ marked by Jesus as those "Who continue in My WORD. God sent Apostles, Prophets and Scribes who recorded Jesus' making more certain 'Prophecies concerning Me."
THOSE WHO REJECT HOLY SCRIPTURE ARE SENT STRONG DELUSIONS AND CAST BACK PAGAN WAS TO SEEK "TRUTH BEYOND THE SACRED PAGES." THOSE WHO HAVE GONE TOO CLOSE TO THE EDGE HAVE CRACKED AWAY TO DUST OR THE ABORIGINE SUPERSTITION AND THERE IS NO WAY OUT.The recorded, faithfully communicated Last Will and Testament, and used by ALL Christians who understand GOD AS WORD or LOGOS is HIS Regulative Principle
ANY READER CAN PROVE THAT ALL THEOLOGIANS MISS THE LITERAL 'LETTER' AND WE WEE MORTALS KNOW THAT YOU CANNOT KNOW THE "SPIRIT'' MEANING WITHOUT A THEOLOGIAN.
CLICK: THEOLOGIANS CLAIM THE AUTHORITY TO CALL SCRIPTURE PRIMITIVE OR UNINSPIRED
CLICK: REPUDIATED BY LIPSCOMB, SCRIPTURE AND ALL OF THE HISTORIC SCHOLARS.
CLICK: JACKIE HALSTEAD LECTIO-DIVINA REPUDIATES THE ORACLES OF GOD OR DIVINE-LECTIONS
CLICK: JOHN MARK HICKS CONTRADICTS IRENAEUS AND EXPLICIT SCRIPTURE TO DENY "YOUR" ABILITY TO READ
CLICK: CARROL D. OSBURN HOW FEMINISTS SUBVERT AND REPLACE OUTDATED SCRIPTURE
CLICK: THERE SHALL BE SCRIPTURE-DENYING MUSICAL MOCKERS IN THE LAST TIME
CLICK: AND STOP EDUCATING THE YOUTH TO BE IDOLATERS!
CLICK: HERMENEUTICS IS DEFINED AS HAVING DEMONS AS INTERCESSOR: HERMES WAS A LIAR.
CLICK: IS THE FALSE TEACHING OF THEOLOGIANS THE LIPSCOMB POSITION?
IS IT LIPSCOMB'S POSITION THAT JESUS WAS A LIAR?
IS IT LIPSCOMB'S POSITION THAT THE "SPIRIT LEFT LETTER"?
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth nothing:
the WORDS that I SPEAK unto you,
they are SPIRIT, and they are LIFE.
CLICK: THE PROPHESIED CHURCH OR SCHOOL OF CHRIST REPUDIATES HICK'S "CHRISTIAN EDUCATION"
CLICK: BEFORE A SPIRIT CAME TO JOHN MARK HICKS AND THE PROPHESIED "MOTHER" RULE.
CLICK: WHAT IF HICK'S ETAL ARE CORRECT: THAT THE HOLY SPIRIT HAS COME TO LIPSCOMB?
CLICK: THE BIBLICAL, HISTORICAL, PRIMATIVE, CHRISTIAN AND LITERATE-ERA
CLICK: THE POST-BIBLICAL, POST- HISTORICAL, POST-CHRISTIAN AND POST-LITERATE-ERA
CLICK: OUTLAWED IN ALL CIVILIZED SOCIETY INCLUDING CLAY TABLETS
CLICK: HOW DOES THE OFFICIAL POLICY SHIFT THE ROLE OF THE HOLY SPIRIT?
CLICK: IS THE OFFICIAL POLICY OF THE ABOUT THE NEW HERMENEUTIC?
CLICK: IS THE OFFICIAL POLICY TO REPLACE VOCATIONAL PASTOR-TEACHERS?
CLICK: IS THE OFFICIAL POLICY TO PROMOTE WORSHIP MUSICIANS CALLED ABOMINABLE?
CLICK: IS IT THE POLICY TO SUPPORT FEMALE AUTHORITY OR AUTHENTIA?
CLICK: WOES PRONOUNCED ON SINGERS, MUSICIANS OR RHETORICIANS
CLICK: IS IT THE POLICY TO USE FEMALE MUSICIANS ALWAYS RECORDED AS TO DECEIVE?
THE PURPOSE OF "DATA OVERKILL" IS TO MAKE CERTAIN THAT PARENTS "DO NOT SPEND THEIR MONEY FOR WHAT IS NOT BREAD." THE LOUD PROLAMATION IS THAT--AT JUST THE RIGHT PROPHET TIME-CHRIST IS DENIED BY DENYING ALL OF THE FAITH AND PRACTICES OF THOSE NOW DISPLACED.
I WILL BE HAPPY TO CORRECT ANY ERROR AT KENNETH SUBLETT E-MAIL
ADDED. 1.28.24 work incomplete. The history, which we have reviewed for 26 years, is that NEITHER [not BOTH] MALE NOR FEMALE (Gal328) PREACH unless you were chosen by God, selected and taught and sent by the resurrected Jesus as EYE-WITNESSES after His resurrection.
THEOLOGIANS DENY THE FOLLOWING. GOD'S SCRIBES LEFT ONLY "LETTER" BUT ONLY WE, FEW, THEOLOGIANS CAN TELL YOU WHAT THE SPIRIT OR REAL MEANING IS.
John.Mark.Hicks.Keith.Stanglin.Letter.and.Spirit.htmlActs 22:14 And he said, The God of our fathers hath chosen thee,
[1] Universities call you holy and make you rich and famous.
[2] The tiny flock of lost spirits and a host of angels just roar in laughter.
[3] Your YOUTH are NOT SAVED in childbearing.
And invite the owners to get over it or get out.
https://www.pineycom.com/MuJWMc.html[4] Jude warning about the Instrumental-Trinitarian-Perverted Idolatry at Mount Sinai which was beyond redemption:
"I hold that the use of the instrument is sinful, I must not be requested to keep my mouth shut in the presence of sin, whether committed by the church or an individual.
The party which forces an organ into the church against the conscientious protest of a minority is disorderly and schismatical,not only because it stirs up strife, but because it is for the sake of a sinful innovation upon the divinely authorized worship and the church; and,
inasmuch as the persons acting are disorderly and schismatic,
it is the duty of all good people to withdraw from them until they repent (McGarvey in 1881).
Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you,
and exhort you that ye should earnestly contend
for the faith which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Jude 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
that thou shouldest KNOW HIS WILL
and SEE that Just One,
and shouldest HEAR the VOICE of his MOUTH [Definition of SPIRIT].
WHY MIRIAM AS WORSHIP LEADER GOT SLAPPED WITH LEPROSYActs 22:15 For thou shalt be HIS WITNESS unto ALL men [forever]
John.Mark.Hicks.Miriam.Prophetess.Song.Leader.html
of what thou hast SEEN and HEARD.
Acts 22:16 And now why tarriest thou?
arise, and be baptized,
and wash away thy sins, [Meaning that he now has A holy spirit]
calling on the name of the Lord.
THIS IS THE ONLY PERSON AND WAY THAT MALE OR FEMALE GET ANY AUTHORITY TO SPEAK WITH THE CREDENTIALS OF A CHRISTIAN.
WHY WOULD MALE OR FEMALE CLAIM ANY AUTHORITY?
Rubel Shelly: It is that desire to live as Holy Spirit-emPOWERED followers of Christ not just "belonging to Jesus" but being Jesus to our world in our time --
SCRIPTURE SAYS THAT ALL POWER WAS GIVEN TO JESUS OF NAZARETH. SPIRIT DEFINES HOW 'GOT PUT HIS WORD INTO THE MOUTH OF JESUS FOR THE VERY FIRST TIME.
1Cor. 5:4 In the name of our Lord Jesus Christ,
when ye are gathered [Synagogue] together, and my spirit,
with the power of our Lord Jesus Christ,
sunagō a^, impf. sunēgon,
Orpheus sunagen dendrea mousais, sunagen thēras” E.Ba.563 (lyr.);
Eur. Ba. 563 do you lead with your thyrsos the bands of revelers? [560] Perhaps in the deep-wooded lairs of Olympus, where Orpheus once playing the lyre drew together trees by his songs, drew together the beasts of the fields. [565] Blessed Pieria, the Joyful one reveres you and will come to lead the dance in revelry;
JESUS THE CHRIST HAS THE ONLY POWER BUT REVELATION FROM GOD DID NOT MAKE HIM EQUAL TO GOD.
PAUL WAS GIVEN SIMILAR POWER BESTOWED BY JESUS.
2Cor. 12:5 Of such an one will I glory:
yet of myself I will not glory, but in mine infirmities.
2Cor. 12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
2Cor. 12:7 And lest I should be exalted above measure
through the abundance of the revelations,
there was given to me a thorn in the flesh,
the messenger of Satan to buffet me,
lest I should be exalted above measure.
2Cor. 12:9 And he said unto me, My grace is sufficient for thee:
for my strength is made perfect in weakness.
Most gladly therefore will I rather glory in my infirmities,
that the power of Christ may rest upon me.
Eph. 6:10 Finally, my brethren, be strong in the Lord,
and in the power of his might.
Col. 2:10 And ye are complete in him,
which is the head of all principality and power:
1Tim. 2:4 Who will have all men to be saved,
and to come unto the knowledge of the truth.
1Tim. 2:5 For there is one God,
and one MEDIATOR between God and men,
the MAN Christ Jesus;
IN THE CHRISTIAN SYSTEM WHICH ABROGATES ALL RELIGIOUS RITUALS AND PERSONS AS THE "PERFECT LAW OF LIBERTY, THE WORD OF GOD DEFINED AS REGULATIVE PRINCIPLE, IS THE ONLY RESOURCE. JESUS IS THE ONLY TEACHER WHEN ELDERS TEACH THAT WHICH HAS BEEN TAUGHT. SPEAK OR READ "THAT WHICH IS WRITTEN FOR OUR LEARNING" IS THE ONLY REASON TO CALL AN ASSEMBLY OF THE "STUDENTS."
JESUS DEFINED THE WILL, HE SHED HIS BLOOD TO PUT IT INTO EFFECT AND APPEARED BEFORE GOD. JESUS' TESTAMENT CAN ONLY BE READ OR SPOKEN TO THE HEIRS.
1Tim. 2:6 Who gave himself a RANSOM for all, to be TESTIFIED in due time.
JESUS DEFINED HOLY SCRIPTURE FOR THE NEW COVENANT AS "THE PROPHECIES CONCERNING ME." GOD SENT APOSTLES, PROPHETS AND SCRIBES AND JESUS QUALIFIED THE APOSTLES AS TESTATORS.
1Tim. 2:7 Whereunto I am ordained a PREACHER, and an APOSTLE,
(I speak the truth in Christ, and lie not;)
a teacher of the Gentiles in faith and verity
Praedĭcātor , . 1. praedico. I. In gen., one who makes a THING publicly known, a PROCLAIMER, publisher, crier. A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,”where there is no role and no dole As Paul warned, neither are they nor their now disabled youth are not SAVED. Thank you very much.
beneficii, 1. Beneficio, through favor, by the help, aid, support, MEDIATION: “beneficio tuo salvus,”Testis , is, comm. (I.neutr. form: “caelum [observe signs] teste vocat,” Alcim. 6, 576), one who ATTESTS any thing (orally or in writing), a witness (cf. superstes): “testes vinctos attines,” Plaut. Truc. 4, 3, 63: “IN EPHESIANS 4 JESUS GIFTED APT ELDERS AS THE PASTOR-TEACHERS. THEY RAN WITH THE MESSAGE OF GOOD NEWS TO INFORM ONLY THE HEIRS OF THEIR INHERITANCE. ANYONE ELSE IS PURPOSE DRIVEN TO STEAL THE HEIRS OF THEIR INHERITANCE.
II. Transf., an eye-witness, spectator
ŏcŭlātus , an eye-witness,
vŏco announce vos (deos) in verba,” as witnesses,
6. In eccl. Lat., to call to a knowledge of the gospel, Vulg. 1 Cor. 1, 2; id. Gal. 1, 6; id. 1 Thess. 2, 12.—
1Tim. 5:17 Let the ELDERS that RULE [praesunt] well be counted worthy of double honour, especially they who LABOR in the WORD and DOCTRINE.
Prae-sum to be before a thing; hence, to be set over, to preside or rule over, to have the charge or command of, to superintend to have charge of it, to carry it on, id. ib. 3, 61: “ei studio,”1Tim. 5:18 For the scripture saith, [Of APT Elders]
stŭdĭum , ii, n. studeo, ego de studiis dicam cognoscendi semper aliquid atque discendi?”
“doctrinae,” id. Rosc. Am. 16, 46; id. Balb. 1, 3: “dicendi,” id. de Or. 2, 1, 1: “scribendi,” id. Arch. 3, 4: “nandi,” Tac. H. 4, 12: “scribendi,” Plin. Ep. 1, 13, 5: vitae studium, way of life,
B. Application to learning or studying, study; in the plur., studies (very freq.; also in Cic.; cf.: “studeo and studiosus): pabulum studii atque doctrinae,
(b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”
hŏnor or hŏnos 1 Public honor, official dignity, office, post, preferment (cf. munus): Out of respect, in order to show honor (class.): “A. Concr., any thing given as a mark of honor, an honorary gift, a reward, acknowledgment, recompense, fee; a sacrifice; funeral rites; a legacy,
Thou shalt not muzzle the ox that treadeth out the corn.
And, The labourer is worthy of his reward.
I will post ANY proof that churches of Christ are being Tribulated of historic proportion considering the population. I do watch my back.
Contact Confidentially
FELLOWSHIP WITH JESUS WHO PAID IT ALL TO GIVE FREE REST AND EDUCATION.
1John 1:1 That which was from the beginning,
which we have heard,
which we have seen with our eyes,
which we have looked upon,
and our hands have handled, of the Word of life;
1John 1:2 (For the life was manifested,
and we have seen it,
and bear witness,
and shew unto you that eternal life,
which was with the Father,
and was manifested unto us;)
JESUS OF NAZARETH WAS NOT BORN WITH ETERNAL LIFE.
John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also, because he is the Son of man.1John 1:3 That which
we have seen and HEARD declare we unto you,
THAT ye also may have fellowship with us:
and truly our fellowship is with the Father,
and with his Son Jesus Christ.
1John 1:4 And these things WRITE we unto you,
that your joy may be full
1John 1:5 This then is the message which we have heard of him,
and declare unto you, that God is light, and in him is no darkness at all.
1John 1:6 If we say that we have fellowship with him, and walk in darkness,
we lie, and do not the truth:
1John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Eph. 3:9 And to make all men see
what is the fellowship of the mystery,
which from the beginning of the world hath been hid in God,
who created all things by Jesus Christ:
g165. αἰών aion, Messianic Age
CREATED: 2936. κτίζω ktizo, ktid´-zo; probably akin to 2932 (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally): — create, Creator, make.
2932. κτάομαι ktaomai, ktah´-om-ahee; a primary verb; to get, i.e. acquire (by any means; own): — obtain, possess, provide, purchase.
Acts 20:28ASV Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of 10the Lord which he 11purchased with his own blood.THE BIBLICAL, HISTORICAL, PRIMATIVE, CHRISTIAN AND LITERATE-ERA Pet. 5:2 FEED the flock of God which is among you,
taking the OVERSIGHT thereof, not by constraint,
but willingly;
not for filthy lucre. BUT OF A READY MIND
turpis lucri gratia sed voluntarie “manthanein” Hom. uses only the Ep. aor. forms mathon, emmathes, emmathe:—learn, esp. by study (but also, by practice, Simon.147, Arist.EN1103a32,OVERSIGHT: prō-vĭdĕo , 2. To see to, look after, care for, give attention to; to prepare or provide for any thing: care for; to provide, make preparation or provision for any thing
Matt. 28:19 Go ye therefore, and TEACH [ma^thēt-euō] ,all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
BUT OF A WILLING MIND WITHOUT MONEY
turpis lucri gratia sed voluntarie
GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L.
gratia, done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: furor, spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L2Tim. 4:1 I charge thee therefore before God, and the Lord Jesus Christ,
who shall judge the quick and the dead at his appearing and his kingdom;
2Tim. 4:2 Preach the WORD; be instant in season, out of season;
reprove, rebuke, exhort with all longsuffering and doctrine.
2Tim. 4:3 For the time will come when they will not endure sound doctrine;
but after their own lusts shall they heap to themselves teachers, having itching ears;
2Tim. 4:4 And they shall turn away their ears from the truth,
and shall be turned unto fables.
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.
mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
...and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.152Tim. 4:3 For the time will come when they will not endure sound doctrine;
but after their own lusts shall they heap to themselves teachers, having itching ears;
2Tim. 4:4 And they shall turn away their ears from the truth,
and shall be turned unto fables.
1.Timothy.4.Fables.Old.Wives.Tales.html
-Muthos 2. fiction (Opposite. logos, historic truth)
FABLES TO FOOL: Fābŭla , ae, f. fari,
1. Most freq., a dramatic poem, drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” Amm. 28, 1, 4; “or, theatralis,”
FABLES TO FOOL: Cantus , ūs, m. id., I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing
FABLES TO FOOL: Scaenĭcus (scen- ), a“modulatio,
1. scaē-nĭcus , i, m., a player, actor, Cic. Off. 1, 31, 114: “orator plurimum aberit a scaenico 2. scaenĭca , ae, f., a female player, an actress,
THE MOST POWERFUL WEAPON TO FOOL:
Orgănum , i, n., = organon,Of musical instruments, a pipe, Quint. 11, 3, 20; 9, 4, 10; Juv. 6, 3, 80; Vulg. Gen. 4, 21; id. 2 Par. 34, 12 et saep. an organ, water-organ:
2Timothy 4:5 But watch [nēphō to be sober, drink no wine] thou in all things, endure afflictions,
do the work of an evangelist, make full proof of thy ministry.
These reviews of Staff Versus Holy Scripture and recorded church history and are submitted for students who
FOLLOWING PROMISE KEEPERS, NASHVILLE JUBILEE AND WILLOW CREEK
SOURCE OF JEANENE REESE GILBERT BILEZINKIAN PROMISE KEEPERS.
"What does Willow Creek mean by "appropriate level of consensus?" In practice, it means that complementarians are encouraged to look elsewhere for a church. As Dr. B--at is what Willow Creekers affectionately call Gilbert Bilezikian--explains, "Anyone who is a member adheres to the statement of beliefs and practices of the church."
Mr. Carr went back to his division leader, who referred him to a female elder who is the author of a paper called "Elders' Response to the Most Frequently Asked Questions About Membership at Willow Creek." In that document, volunteer membership coaches are told,
"We ask that Participating Members of Willow Creek minimally be able to affirm and joyfully sit under the teaching of women teachers ... that they can joyfully submit to the leadership of women in various leadership positions at Willow Creek."
.
"The way an egalitarian view triumphs is by a suppression of information and discussion."
Sectarianism at Promise Keepers With the Shepherding - Discipling Movement To read an explanation of the charismatic manipulation which occured at Promise Keepers in Atlanta Click Here. Anyone who can be broken down by "football-fan" techniques probably does not have the emotional stability to resist the claim that God is working in a new way. History is clear that those who fell under the spell of charismatic people probably do need a masculine journey. However, you can use the "Arena" method of big, loud and exciting a few times until the stimulation wears a raw spot.
Therefore, it was predictable that the movement would mole its way into already-existing and paid for churches. The method, therefore, must fall back upon the shepherding gimmick to exercise control and keep everyone from thinking too much. A recent, personal experience allows me to speak with some knowledge
The Ranters "deliberately broke Christian taboos in their libertarian creed and blasphemously claimed that there was no distinction between God and man. Some Ranters claimed to be the Messiah, a reincarnation of God, who was to establish a new kingdom." Armstrong 320)
Rubel Shelly: It is that desire to live as Holy Spirit-empowered followers of Christ not just "belonging to Jesus" but being Jesus to our world in our time --
Jeanene.P.Reese.Theology.of.Women.Teachers.html
Jeanene Reese: Jesus freed males from the role of domination that belongs to the fallen WORLD, in order that they can be TRULY MALEMEANING: 'If you don't agree we are going to question your masculinity.'
priests of the Mother Goddess had to emasculate themselves literally.
I.Wish.They.Would.Go.the.Whole.Way.and.Emasculate.Themselves.html
Chrysostom's Commentary on Galatians:
Galatians 5:1.-"With freedom did Christ set us free; stand fast therefore.115 ."
Ver. 12. "I would that they which unsettle you would even cut themselves off." And he says well "that unsettle you." "A man that is heretical after the first and second admonition refuse." (Tit. iii: 10) If they will, let them not only be circumcised, but mutilated. Where then are those who dare to mutilate themselves; seeing that they draw down the Apostolic curse, and accuse the workmanship of God, and take part with the Manichees?
But if you will not allow this, why do you not mutilate the tongue for blasphemy, the hands for rapine, the feet for their evil courses, in short, the whole body?
For the ear enchanted by the sound of a flute hath often enervated the soul;
and the perception of a sweet perfume by the nostrils hath bewitched the mind, and made it frantic for pleasure .
On behalf of women Jesus acted as the model human
standing AGAINST the patriarchal system,
bringing women into the new order where sex distinctions
no longer determine rank and worth.
Luke 10:22 ALL THINGS are delivered to me of my FATHER:
and no MAN knoweth who the SON is, but the FATHER;
and who the FATHER is, but the SON,
and he to whom the SON will reveal him
păter , A. The father as head and rep resentative of the household, esp., paterfamilias and paterfamiliae: of a teacher,Matt. 23:8 But be not ye called Rabbi:
Cic. N. D. 3, 9, 23; “of a teacher, as a source
IV. metaph., father, author logou p.
for one is your Master [teacher, instructor], even Christ;
and all ye are brethren.
John 8:41 Ye do the deeds of your FATHER. Then said they to him,
We be not born of fornication;
we have one FATHER, even God.
John 8:42 Jesus said unto them,
If God were your FATHER, ye would love me:
for I proceeded forth and came from
God; neither came I of myself, but he sent me.
John 8:43 Why do ye not understand my speech?
even because ye cannot hear my word.
2Th. 2:10 And with all deceivableness of unrighteousness in them that perish;
because they received not the love of the truth, that they might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion,
that they should believe a lie:
2Th. 2:12 That they all might be damned
who believed not the truth,
but had pleasure in unrighteousness.
This new paradigm [Pattern], however, has not always been realized. From mainline Protestant churches to obscure fundamentalist groups, [Churches of Christ] from Roman Catholics to Pentecostals, Christians for the past two thousand years have dealt with men and women of all ages, classes, and ethnicity who struggle with issues of THE NEW ORDER.
SOURCE OF JEANENE REESE GILBERT BILEZINKIAN PROMISE KEEPERS.
The creation account in Genesis indicates that God made all humankind in his own image—both male and female. Bilezikian states “Femaleness pertains to God as fully as maleness.”
Reese says that Adam was forced to serve the EARTH as Goddess.
Masculine Masculus “genus,” Phaedr. 4, 14, 15: “genus masculum femininumve,” Plin. 10, 68, 87, § 189: “B Worthy of or befitting a man, manly, vigorous, bold: “proles,” Hor. C. 3, 6, 37:
In contrast to:
Phaedrus "I would argue that in Greek tragedy the cross-dressed actor was crucial, a sign of the conventional nature of the drama. Male playing female is inevitably distanced from the role and makes it clear that the role of the woman is an idealization, not a realization.
In addition the male playing female indicates a possible relevance of the form to dionysus , a god associated with masks and characterized by softness, woman's curls and dress (Bacchae) and worshipped wiThe Ranters th transvestite ceremonies at the Oschophoria (Seaford; Segal 1982: 10-20, 158- 68, 214).
Fēmĭna “tunc femina simplex,” the female character undisguised, Juv. 6, 327
Applied as a term of reproach to effeminate men,
The Last Will and Testament of Jesus is the NEW ORDER until He returns again.
Carroll D. Osburn: Such fundamentalist views on women in the church are primarily the result of reaction against cultural changes and only secondarily the result of biblical proof-texting.
THIS NEW WORLD ORDER SAYS THAT THE CHURCH OR COLLEGE YOUR GODLY ANCESTORS FOUNDED AND SUPPORTED AS A SCHOOL FOR CHURCH OF CHRIST SCHOLARS
If we are to have a truly significant impact upon the national and international scene,
The method is: subverting the 'hierarchial" views of Jesus and Paul
faculties of religion must play leading prophetic roles in channeling and facilitating whatever changes loom ahead.
is "Feminist hermeneutics stands over against patriarchal hermeneutics"
its goal achieved "by small, often unnoticed acts of SUBVERSION.
Numerous such incremental changes, like EROSION,
will eventually bring down the FORTRESS " ( p. 32 )
PUBLIC GLOATING ABOUT WHAT HAPPENS WHEN PAUL AND HOLY SCRIPTURE IS A LIE..
The Lowry's were brought in to resolve MASSIVE CONFLICT caused by the 'Theologians' at Lipscomb who obviously knew only what their professors wanted them to know. Rhonda brought the Fuller Simonary and then C. Leonard Allen. The decision was to solve conflict by simply EXCISING the historical, Biblical and founders. John Harris told me so.
THOSE WHO REJECT HOLY SCRIPTURE ARE SENT STRONG DELUSIONS AND CAST BACK PAGAN WAS TO SEEK "TRUTH BEYOND THE SACRED PAGES." THOSE WHO HAVE GONE TOO CLOSE TO THE EDGE HAVE CRACKED AWAY TO DUST OR THE ABORIGINE SUPERSTITION AND THERE IS NO WAY OUT.
ANY READER CAN PROVE THAT ALL THEOLOGIANS MISS THE LITERAL 'LETTER' AND WE WEE MORTALS KNOW THAT YOU CANNOT KNOW THE "SPIRIT'' MEANING WITHOUT A THEOLOGIAN.
THE PURPOSE OF "DATA OVERKILL" IS TO MAKE CERTAIN THAT PARENTS "DO NOT SPEND THEIR MONEY FOR WHAT IS NOT BREAD." THE LOUD PROLAMATION IS THAT--AT JUST THE RIGHT PROPHET TIME-CHRIST IS DENIED BY DENYING ALL OF THE FAITH AND PRACTICES OF THOSE NOW DISPLACED.
I WILL BE HAPPY TO CORRECT ANY ERROR AT KENNETH SUBLETT E-MAIL
CLICK: THE PROPHESIED CHURCH OR SCHOOL OF CHRIST REPUDIATES HICK'S "CHRISTIAN EDUCATION"
CLICK: THERE SHALL BE SCRIPTURE-DENYING MUSICAL MOCKERS IN THE LAST TIME
THEOLOGIANS CLAIM THE AUTHORITY TO REINTERPRESENT OF REPUDIATE HOLY SCRIPTURE.
John Mark Hicks: The “progressives” used THE PRINCIPLE of Scripture to regulate their practice
while the “conservatives” followed the SPECIFICS of the Scripture as their regulatory authority.
This difference regarding the regulative principle goes back to Geneva (Calvin) vs. Zurich (Zwingli). (
See the resources at the end of the post to follow this debate in contemporary conservative Presbyterianism.)
He grinds divinity of other days
Down into modern use; transforms old print
To zigzag manuscript, and cheats the eyes
Of gallery critics by a thousand arts. - Cowper.
REPUDIATED BY LIPSCOMB, SCRIPTURE AND ALL OF THE HISTORIC SCHOLARS.
Christ.and.Regulative.Principle.html
Irenaeus (ca. 150)
Against Heresies 3.1.1
“We have learned from none others the plan of our salvation, than from those through whom the gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith.”
Clement of Alexandria (d. 215)
The Stromata, 7:16
“But those who are ready to toil in the most excellent pursuits, will not desist from the search after truth, till they get the demonstration from the Scriptures themselves.”
Gregory of Nyssa (d.ca, 395)
“On the Holy Trinity”, NPNF, p. 327
“Let the inspired Scriptures then be our umpire, and the vote of truth will be given to those whose dogmas are found to agree with the Divine words.”
Athanasius (c. 296–373)
Against the Heathen, 1:3
“The holy and inspired Scriptures are fully sufficient for the proclamation of the truth.”
Basil the Great (ca.329–379)
On the Holy Spirit, 7.16
“We are not content simply because this is the tradition of the Fathers. What is important is that the Fathers followed the meaning of the Scripture.”
Ambrose (340–397 A.D.)
On the Duties of the Clergy, 1:23:102
“For how can we adopt those things which we do not find in the holy Scriptures?”
St. Augustine (354–430)
De unitate ecclesiae, 10
“Neither dare one agree with catholic bishops if by chance they err in anything, but the result that their opinion is against the canonical Scriptures of God.”
Thomas Aquinas (1225–1274)
Summa Theologiae, Question 1, art. 8
“For our faith rests on the revelation made to the Prophets and Apostles who wrote the canonical books.”
Matt. 23:33 Ye serpents, ye generation of vipers,
how can ye escape the damnation of hell?
Matt. 23:34 Wherefore, behold, I send unto you prophets, and wise men,
and SCRIBES:
and some of them ye shall kill and crucify;
and some of them shall ye scourge in your synagogues,
and persecute them from city to city:
g1122. γραμματεύς grammateus, gram-mat-yooce´; from 1121. a writer, i.e. (professionally) scribe or secretary: — scribe, town-clerk.
g1121. γράμμα gramma, gram´-mah; from 1125; a writing, i.e. a letter, note, epistle, book, etc.; plural learning: — bill, learning, letter, scripture, writing, written.
gramma^t-eu 2. [ metaph., RECORDER OF MEMORY, Pl.Phlb.39a.Luke 11:49 Therefore also said the wisdom of God,
staur-oō , (stauros) II. crucify, Plb.1.86.4, Ev.Matt.20.19, Critodem. in Cat.Cod.Astr.8(4).200: metaph., s. tēn sarka crucify it, destroy its power, Ep.Gal.5.24, cf. 6.14: hēlos estaurōmenos
Socrates
Plat. Phileb. 39a Memory unites with the senses, and they and the feelings which are connected with them seem to me almost to write words in our souls; and when the feeling in question writes the truth, true opinions and true statements are produced in us; but when the writer within us writes falsehoods, the resulting opinions and statements are the opposite of true.
I will send them prophets and apostles,
and some of them they shall slay and persecute:
PETER WAS WILLING TO DIE TO CERTIFY HIS WRITINGS WHICH WOULD LAST FOREVER.
2Pet. 1:12 Wherefore I will not be negligent to put you always in remembrance of these THINGS,
though ye know them, and be established in the PRESENT TRUTH .
2Pet. 1:13 Yea, I think it meet, as long as I am in this tabernacle,
to stir you up by putting you in remembrance;
2Pet. 1:14 Knowing that shortly I must put off this my tabernacle,
even as our Lord Jesus Christ hath shewed me.
2Pet. 1:15 Moreover I will endeavour
that ye may be able after my decease to have these things always in remembrance.
HOW BLASPHEMOUS TO SAY THAT THE LAWS OF CHRIST ARE JUST PRINCIPLES TO BE TWISTED.
Heb. 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
PROGRESSIVES IGNORE THE IDEA THAT THEY HAVE NO RIGHT TO OPINIONS. HERE IS. AN ABSOLUTE NECESSARY INFERENCE IF YOU ARE. A DISCIPLE OF CHRIST "WHO CONTINUE IN MY WORD."
Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Acts 20:7 And upon the first day of the week,
when the disciples came together to break bread,
Paul preached unto them, ready to depart on the morrow;
and continued his speech until midnight.
[7] in una autem sabbati cum convenissemus ad frangendum panem Paulus disputabat eis profecturus in crastinum protraxitque sermonem usque in mediam noctemconvenissemus To come together, meet together, assemble cum haberet collegam Sophoclem, “in coetus scholarum,”
dis-pŭto 1. To discuss, preach: “in synagoga,” Vulg. Act. 17, 17; 18, 4; 20, 9.—
weigh, examine, investigate, treat of, discuss a doubtful subject, either by meditating or (more commonly) by speaking upon it
Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Acts 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
schŏla (scŏla ) I. Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, B. 1. A place for learned conversation or instruction, a place of learning, a school (2. The disciples or followers of a teacher, a school, sect:g1256. διαλέγομαι dialegomai, dee-al-eg´-om-ahee; middle voice from 1223 and 3004; to say thoroughly, i.e. discuss (in argument or exhortation): — dispute, preach (unto), reason (with), speak.
SERMON a speaking or talking with any one; talk, conversation, discourse
NEVER: homiletic.” of or relating to homiletics also : preachy: marked by obvious moralizing : didactic put off by the speaker's preachy tone " If I shall therefore go preachy so shah I lay and shame myself and God tliereto, and make them the more to despise God, and set the less by bim^ antl to be the more cruel unto his people
homolog-eō I. agree with, say the same thing as, 2. agree to a thing, grant, concede, 3. agree or promise to do, b. c. acc., promise, tēs epaggelias hēs (for hēn) “hōmologēsen ho theos tō Abraam” Act.Ap.7.17 ; “theō hupsistō eukhēn Aurēlios Asklapōn, hēn hōmologēsen en Rhōmē”
Jesus was given the Promise of the Holy Spirit or
epaggelias 2. as law-term, e. (sc. dokimasias) summons to attend a dokimasia tōn rhētorōn (v. “epaggellō” 3. offer, promise, profession, undertaking,
Jesus died to get the only authority to be the TEACHER when elders teach that which has been taugjht.
2Cor. 3:2 Ye are our epistle written in our hearts, known and read of all men:
2Cor. 3:3 Forasmuch as ye are manifestly declared to be the EPISTLE OF CHRIST ministered by us,
written not with ink, but with the Spirit OF THE LIVING GOD;
not in tables of stone, but in fleshy tables of the heart.
2Cor. 3:4 And such trust have we through Christ to God-ward:
2Cor. 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves;
but our sufficiency is of God;
1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour;
1Tim. 2:4 Who will have all men to BE SAVED,
and to come unto the knowledge OF THE TRUTH
1Tim. 2:5 For there is ONE GOD
and one mediator [Comforter, Intercessor]
between God and men, the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a RANSOM FOR ALL,
to be TESTIFIED in due time.
SCRIPTURE, HISTORICAL SCHOLARS AND FOUNDERS OF RELIGIOUS GROUPS DEMANDED THAT THEY BE APOSTOLIC; BUILT UPON OR EDUCATED BY THE PROPHETS AND APOSTLES.
Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Is. 59:21 As for me, this is my covenant with them, saith the LORD;
My SPIRIT that is upon thee, and my WORDS which I have PUT IN THEY MOUTH,
shall not depart out of thy mouth, nor out of the mouth of thy seed,
nor out of the mouth of thy seed’s seed, saith the LORD,
from henceforth and for ever.
Letter LV. or Book II. of Replies to Questions of Januarius. (a.d. 400.)
2Th. 2:3 Let no man deceive you by any means: for that day shall not come,In such a case we ought by all means to adopt it, especially if it be something in defence of which Scripture can be alleged: as in the singing of hymns and psalms, for which we have on record both the EXAMPLES and the PRECEPTS of the Lord and of His apostles.
In this religious exercise, so useful for inducing a devotional frame of mind and inflaming the strength of love to God, there is diversity of usage, and in Africa the members of the Church are rather too indifferent in regard to it; on which account the Donstists reproach us with our grave chanting of the divine songs of the prophets in our churches,
while they inflame their passions in their revels by the singing of psalms of human composition, which rouse them like the stirring notes of the trumpet on the battle-field.
35. I cannot, however, sanction with my approbation those ceremonies which are departures from the custom of the Church, and are instituted on the pretext of being symbolical of some holy mystery;
except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th. 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped;
so that he as God sitteth in the temple of God, shewing himself that he is God.
CARROL DD. OSBURN HOW FEMINISTS SUBVERT AND REPLACE OUTDATED SCRIPTURE.
Carroll D. Osburn: Such fundamentalist views on women in the church are primarily the result of reaction against cultural changes and only secondarily the result of biblical proof-texting.
This, basically, is our legacy" (p. 17) "
Paul's arguments carried weight in HIS DAY even though
they may not necessarily be convincing by today's standards" (p. 135).
With so many questions flying around and so much uncertainty being expressed in various quarters,
what an opportunity for the various faculties of our Christian colleges and universities
to help shape the future! These are the best of times to be involved in Christian education!If we are to have a truly significant impact upon the national and international scene,
The method is: subverting the 'hierarchial" views of Jesus and Paul
faculties of religion must play leading prophetic roles in channeling and facilitating whatever changes loom ahead.
is "Feminist hermeneutics stands over against patriarchal hermeneutics"
its goal achieved "by small, often unnoticed acts of SUBVERSION.
Numerous such incremental changes, like EROSION,
will eventually bring down the FORTRESS " ( p. 32 )
Jer. 44:16 As for the word that thou hast spoken unto us in the name of the LORD,
we will not hearken unto thee.
Jer. 44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth,
to burn incense unto the queen of heaven,
and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes,
in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Jer. 44:18 But since we left off to burn incense to the queen of heaven,
and to pour out drink offerings unto her, we have wanted all things,
and have been consumed by the sword and by the famine.
Jer. 44:19 And when we burned incense to the queen of heaven,
and poured out drink offerings unto her,
did we make her cakes to worship her,
and pour out drink offerings unto her, without our men?
Joseph Campbell Myths to Live By: "They [words] have been left to speak for themselves--as RITES, as works of art--through the eyes to the listening heart. And that, I would say, is what we, in our own religious, had best be doing too...
And if they do not speak to you, that is because you are not ready for them,
and words will only serve to make you think that you have understood,
thus cutting you off altogether." [Songs and sermons are purpose-driven to silence Jesus the ONLY Teacher]
Of course, the Greeks [and Jews] borrowed this from the Babylonians.
[Along with Apollon the leader of the locusts or his-your worship team]
For Plato, theology described the mythical,
which he allowed may have a temporary pedagogical significance that is beneficial
to the state but is to be cleansed from all offensive and abstruse elements
with the help of political legislation.
For it is through the Muses and far-shooting [Apollo]
that there are singers and harpers upon the earth;
but princes are of Zeus, and happy is he whom the Muses love:
sweet flows speech from his mouth.
Carrol D. Osburn is NOT a Christian: Jesus told me so. Jesus died to EXCISE theologians.
John 8:28 Then said Jesus unto them,
When ye have lifted up the Son of man,
then shall ye know that I am he,
and that I do nothing of myself;
but as my Father hath TAUGHT me,
I SPEAK these things.
John 8:29 And he that sent me is with me:
the Father hath not left me alone;
for I do always those things that please him.
John 8:30 As he spake these words,
many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my word,
THEN are ye my disciples indeed;
AND ONLY THOSE ARE PERMITTED TO READ BLACK TEXT ON BROWN PAPER.
Matt. 11:27 ALL THINGS are delivered unto me of my Father:
John 8:32 And ye shall know the truth, and the truth shall make you FREE.
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to WHOMSOEVER THE SON WILL REVEAL HIM.
There are few 'educators' who would, as hirelings, claim the right or ability to change the messages on clay tablets, Aristotle, John Calvin or even Adolph Hitler. However, the earth is swarming with people claiming that the prophecies and teachings of Jesus Christ, as a New Covenant or last will and testament, have EXPIRED because of evolution and 'Educators.'
God's Declaration of Liberty (the perfect law of liberty) liberates the people (laos) from priests (preaching pastor persons) or Levites (musicians).
JOHN MARK HICKS CONTRADICTS IRENAEUS AND EXPLICIT SCRIPTURE TO DENY "YOUR" ABILITY TO READ
John.Mark.Hicks.Keith.Stanglin.Letter.and.Spirit.html
JOHN MARK HICKS: IRENAEUS knew that everyone reads the text against the background of a hypothesis, [NOT TRUE]
which norms what the text can mean or gives boundaries to the meaning of a text.
This is Scripture’s sacramental function within the liturgical life of the church.
Given God’s history with God’s people
and given the confession of the Rule of Faith [Holy Scripture in all of history]
AND its practice within the church,
the TEXT itself gives rise to meaning BEYOND the HUMAN author’s INTENT.
The church HEARS the WORD of God,
understands its depth and profundity,
and PERFORMS it LITURGICALLY and ethically.
GODLY LITURGY INVOLVES GRATU
Officium a service, kindness, favor, courtesy
A voluntary service, a kindness, favor, courtesy, rendered to one whose claim to it is recognized; “while beneficium is a service rendered where there is no claim:
Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
leitourg-ia A.public service performed by private citizens at their own expense
3. service, ministration, help, 2 Ep.Cor.9
III. public service of the gods,THIS WAS THE SERVICE OF PHOEBE
leitourgiai metoikōn, A.settler from abroad, alien resident in a foreign city, denizen one who has settled in a country,2Cor. 9:11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
2Cor. 9:12 For the administration of this SERVICE not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
SERVICE 3009. λειτουργία leitourgia, li-toorg-ee´-ah; from 3008; public function (as priest (“liturgy”) or almsgiver): — ministration(-try), service.
Phil. 2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
SERVICE3009. λειτουργία leitourgia, li-toorg-ee´-ah; from 3008; public function (as priest (“liturgy”) or almsgiver): — ministration(-try), service.Phil. 3:1 ¶ Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Phil. 3:2 Beware of DOGS, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
which worship God IN the spirit, and rejoice in Christ Jesus,
and have no confidence IN the flesh.III. public service of the gods, theōn therapeiai kai l.
thera^p-eia worship of Apollo Agyieus, E.Ion187; Chorus
Not only in our holy Athens [185] are there halls of the gods with beautiful columns, and worship of Apollo who guards the streets
2. service done to gain favour, paying court,
Acts.17.25.God.Not.Worshipped.Mens.Hands.html
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands, as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.
Thera^p-euō
II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
Muses as: moisan pherein LADED BURDEN
Muses as: adokim-os , disreputable, discredited, reprobate,
Muses as: “kanakhan . . theias antiluron mousas
clanging and harp-players
Was it for this He sent souls, that beings of a sacred and august race should here practise singing and piping ;
that they should swell out their cheeks in blowing the flute ;
that they should take the lead in singing impure songs, and raising the loud din of the castanets, by which another crowd of souls should be led in their wantonness to abandon themselves to clumsy motions,to dance and sing, form rings of dancers, and finally, raising their haunches and hips, float along with a tremulous motion of the loins?
Was it for this He sent souls, that in men they should become impure,
in women harlots,
players on the triangle and psaltery ; that they should prostitute their bodies for hire,The Reformed Churches were unanimous in declaring the Bible to be the SOLE RULE OF FAITH. "We believe that the only rule and standard by which all dogmas and all doctors are to be weighed and judged, is nothing else but the prophetic and apostolic writings of the Old and New Testaments" (Form. Concordiae, 1577).
VERSUS IRENAEUS AND ALL CHRISTIAN GROUPS AND ANYONE CLAIMING TO BE AN EDUCATOR HERE ARE THE WORDS-MAYBE YOU CANNOT READ?
Eph. 2:19 Now therefore ye are no more strangers and foreigners,Irenaeus.Demonstration.of.Apostolic.Preaching.html
but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon [educated in the ekklesia]
the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
3. Now, that we may not suffer ought of this kind, we must needs hold
the rule of the faith without deviation,
and DO the commandments of God,
believing in God and fearing Him as Lord and loving Him as Father.
Now this doing is produced by faith: for Isaiah says:
If ye believe not, neither shall ye understand.10BAPTISM SAVES because it is a request for A holy spirit or A good conscience or consciousness. That gives only Baptized disciples of Christ-only a co-perception or the ability to read the TEXT as it has been "once delivered" to us.
Is. 7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin;
and within threescore and five years shall Ephraim be broken, that it be not a people.
Is. 7:9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son.
If ye will not believe, surely ye shall not be established.
h586 Aman [N] to be faithful, be trustworthy, be established; [H] to believe, trust, have confidenceto nurse, nurture, care for; be a trustee, be a guardian; [Qp, N] to be nurtured, cared forAnd faith is produced by the truth; for faith rests on things that truly are.
For in things that are, as they are, we believe;
and believing in things that are, as they ever are,
we keep firm our confidence in them.
Rom. 10:17 So then faith cometh by hearing, and hearing by the WORD of God.
Since then faith is the perpetuation of our salvation,
we must needs bestow much pains on the maintenance thereof,
in order that we may have a true comprehension of the things that are.
Now faith occasions this for us; even as
the Elders, the disciples of the Apostles, have handed down to us.
HERE IS WHERE JOHN MARK HICKS GOT "MUSIC" TO SOW MASSIVE DISCORD.
- In the Hymn in Praise of Enki's Temple Esira at Eridu: "He made the lyre, the aljar instrument, the balaj drum with the drumsticks (some mss. have instead: the lyre, the aljar instrument, the balaj drum of your sur priests) (1 ms. has instead: your lyre and aljar instrument, the balaj drum with the drumsticks) (1 ms. has instead: the lyre, the aljar instrument, the balaj drum and even the plectrum (?)), the harhar, the sabitum, and the ... miritum instruments offer their best for his holy temple. The ... resounded by themselves with a sweet sound. The holy aljar instrument of Enki played for him on his own and SEVEN SINGERS SANG (some mss. have instead: tigi drums resounded)
And Zoe (Life giver, enlightener, female instructor), the daughter of Pistis Sophia, cried out and said to him, "You are mistaken, Sakla!" - for which the alternative name is androgynous.
She breathed into his face, and her breath became a fiery angel for her; and that angel bound Yaldabaoth (an empty type of Jehovah) and cast him down into Tartaros below the abyss.
Now when his offspring Sabaoth saw the force of that angel, he repented and condemned his father and his mother, matter.
........... He loathed her, but he sang songs of praise up to Sophia and her daughter Zoe.
Mead in the Orphic Pantheon observes:
"Music and Mantras, therefore, were used by the Orphics
........... to attract, or call down, the influence of the Mother of the Gods, (Rhea Zoe Eve, Mary)who at the same time was the 'Store-house of Life', of Divine Nature. Thus Proclus in his Commentary on Euclid (ii) tells us that 'the Pole of the World is called by the Pythagoreans the Seal (MARK) of Rhea' (Myst. Hymns, p. 63).
Now the pole is the conductor of the vital and magnetic forces of the earth-envelope, and is, therefore, appropriately called by this name, as being the seal and signature of the vital forces of Divine Nature,
........... whereby all diseases can be healed and all states of the soul vitalized.Our Lady (he says) is the spiritual generation, the celestial, the above; and the "strong" he who is born.' That is, the new 'Twice-born,' or Initiate who is born from the 'Fountain of Life.' (ZOE is connected to Lucifer) (But see my translation in Lucifer, xiii.47). We next pass to Rhea's royal son and husband, Zeus.
PAUL SAID OF THE CORINTHIANS PLAGUED BY PROFESSIONALS, THAT "FOOLS LOVE TO BE FOOLED."
FathArnoHeresIV.html May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked?
If the magi, who areso much akin to soothsayers [Miriam and Levites], relate that, in their incantations, pretended gods [demons of Hermeneutic] steal in frequently instead of those invoked; that some of these, moreover, are spirits of grosser substance, [demons]
who pretend that they are gods, and delude the ignorant by their lies and deceit,-
why 66 should we not similarly believe that here, too, others substitute themselves for those who are not, that they may both strengthen your superstitious beliefs, and rejoice that victims are slain in sacrifice [your Youth] to them under names not their own?
The Last Will and Testament is the Perfect Law of Liberty or liberation from professional Clergy.
Heirs or Sons FROM God are taught BY God to 'Hear My Son' and can read BLACK text on BROWN paper
(2 Corinthians 3)
However, those who are UNABLE to "teach that which has been taught" are foreordained
1Tim. 6:5 Perverse disputings of men of corrupt minds,
and destitute of the truth,
supposing that GAIN is godliness: from such withdraw thyself.
1Tim. 6:6 But godliness with contentment is great gain
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, then are ye my disciples indeed;
John 8:32 And [only then] ye shall know the truth,
and the truth shall make you free.
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,John 8:42 Jesus said unto them,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.
mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
...and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.
If God were your Father, ye would love me:
for I proceeded forth and came from God;
neither came I of myself, but he sent me.
John 8:43 Why do ye not understand my speech?
even because ye cannot hear my word.
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do.
He was a murderer from the beginning,
and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it.
Plat. Laws 12.941
Athenian
If anyone, while acting as ambassador or herald, [presbeutēs ELDER or kērux PREACHER]
conveys false messages from his State to another State,
or fails to deliver the actual message he was sent to deliver,
or is proved to have brought back, as ambassador or herald, either from a friendly or hostile nation,
their reply in a false form,—against all such there shall be laid an indictment for breaking the law by sinning against the sacred messages and injunctions of Hermes1 [HERMENEUTICS DEMONOLOGY] and Zeus, and an assessment shall be made of the penalty they shall suffer or pay,
[941b] if convicted. Theft of property is uncivilized, open robbery is shameless:
neither of these has any of the sons of Zeus practiced, through delight in fraud or force.
Let no man, therefore, be DELUDED concerning this
or persuaded either by poets poiētōn
poiētōn III. made by oneself, i.e. invented, feigned, “logos” Pi.N. 5.29; “poiētō tropō”
in Music, tr. Ludios Pind.; ōdēs tropos
IV. in Music, like harmonia, a particular mode, “Audios t.” Pi.O.14.17;
ōdēs tropos, mousikēs tropoi, Pl.R. 398c, 424c; dithurambikoi t
. (distd. fr. ēthos) Phld.Mus.p.9K.; “ho harmonikos tēs mousikēs
or by any perverse myth-mongers [muthologōn THEOLOGY]
into the belief that, when he thieves or forcibly robs,
he is doing nothing shameful, but just what the gods themselves do.2
That is both unlikely and untrue; and whoever acts thus unlawfully is neither a god at all nor a child of gods;
[941c] and this the LAWGIVER, as it behoves him, knows better than the whole tribe of poets.
He, therefore, that hearkens to our speech is blessed, and deserves blessing for all time;
but he that hearkens not shall, in the next place, be holden by this law:—
If anyone steals any piece of public property [UNIVERSITY], he shall receive the same punishment, be it great or small.
For he that steals a small thing steals with equal greed, though with less power,
while he that takes a large thing which he has not deposited does wrong to the full;
[941d] wherefore the law deems it right not to inflict a less penalty on the one offender than on the other on the ground that his theft is smaller, but rather because the one is possibly still curable, the other incurable. So if anyone convict in a court of law either a resident alien or a slave of stealing any piece of public property, in his case, since he is probably curable, the court shall decide what punishment he shall suffer
1 Son, and herald, of Zeus, and a master of speech (and of lies).
2 Cp.Plat. Rep 378 ff., Plat. Rep. 388 ff. Hermes is specially in mind, as notorious for his thefts and frauds; cp. Homer Iliad 5. 390; 24. 395, etc.
IF SOMEONE DIES TO GIVE YOU THE PERFECT LAW OF LIBERTY, DON'T BELIEVE THAT IT EXPIRED JUST BEFORE YOUR AGE.
I will submit some information for those who trust Jesus that HIS pattern is in effect until He return.
1.4.24 The year 2000 was the LAUNCH date for a PURPOSE DRIVEN TRIBULATION against Churches of Christ and Christianity in general. The FEMINIST assault is defined and promised.
Walter.Brueggeman.Apostasy.at.Lipscomb.University.html
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Brueggemann: It takes a measure of fantasy or imagination to “transpose ancient voices into contemporary voices of authority.”
Translation: God, Jesus and the God-sent SCRIBES used an INK which, according to ancient superstition, was SHOT AWAY by the rays shot from the eyes. According to John Mark Hicks, the LETTERS in INK are still there but you need Later-Day Theologians with a Phd to understand the SPIRIT or what God REALLY SHOULD HAVE SAID.
There is nothing in Holy Scripture
Brueggemann is indelibly clear that he sees the prophetic books to be fanciful (he uses the word “imaginative”) creations of groups of men, rather than the revealed words and prophesies of God. It would be one thing if Brueggemann were just one professor saying such atrocities. But he is one of the most widely respected and read professors in the liberal community.
Is. 34:16 Seek ye out of the book of the LORD, and read:
no one of these shall fail, none shall want her mate:
for my MOUTH it hath commanded,
and his SPIRIT it hath gathered them.
Is. 59:21 As for me, this is my covenant with them, saith the LORD;
My SPIRIT that is upon thee,
and my WORDS which I have put in thy MOUTH,
shall not depart out of thy MOUTH,
nor out of the MOUTH of thy seed,
nor out of the MOUTH of thy seed’s seed, saith the LORD, from henceforth and for ever.
Brueggemann says “those of us who think critically do not believe that the Old Testament was talking about Jesus, and yet we make the linkages. Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings": for example, the "great light" promised in 9:2 is simply "relief from oppression" not predictive.
2Th. 2:8 And then shall that Wicked be revealed,
whom the LORD shall consume with the SPIRIT of his MOUTH,
and shall destroy with the brightness of his coming:
Rev. 16:13 And I saw three unclean SPIRITs like frogs
come out of the MOUTH of the dragon,
and out of the MOUTH of the beast,
and out of the MOUTH of the false prophet.
WHEN YOU REPUDIATE CHRIST AND HIS SALVATION FROM PROFESSIONAL RELIGIONISTS, DAVID YOUNG DID SMILE AND SAY, "SCRIPTURE AND I TOLD YOU SAY" AND JUDE SAYS YOU WERE FOREORDAINED TO THIS JUDGMENT.
THE ONE-PIECE PATTERN JOHN MARK HICKS CANNOT AND WILL NEVER FIND.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints,
and of the household of God; [God's has cast you out of His House]
Eph. 2:20 And are built upon [EDUCATED in the Ekklesia BY]
the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Jesus is the HEAD or the only Teacher when APT elders teach that which has been taught.
The Corner or ANGLE is a quiet, secret place where Jesus invites the twos and threes to come learning of men. Jesus Teachers on Disciples "who continue in my WORD" or Regulative Principle.
gōnia , hē,2. metaph., corner, secluded spot, “en gōnia psithurizein” Pl.Grg.485d; “en g. pepragmenon” Act.Ap.26.26.3. of the four quarters of the compass, Ptol.Tetr.29.4. joint, Arist.PA 690a13.II. joiner's square, Pl.Phlb.51c, Plu.Marc.19.III. cutwater of a bridge, D.S.2.8.IV. of persons, leader, chief, LXX 1 Ki.14.38. (Akin to gonu.)
Angŭlus
Called assemblies: of the schools or places of private discussion,
Assemble Selves: in contrast with public, practical life:, non oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the schools or places of private discussion, in contrast with public, practical life
dis-sĕro , o speak, discourse, treat of a thing
“de Scripturis,” Vulg. Act. 17, 2
Acts 17:1 ¶ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Acts 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
non oratione perfectio,
NOT BY ANY MEANS ANYTHING BEYOND THE ACTUAL TEXT
oratione 1. Speech, the power or faculty of speech, the habit or use of language:
2. Speech, language, utterance; opp. to fact, action, etc.: “lenitudo orationis, mollitudo corporis,”
oratio obliqua, indirect speech, the use of dependent clauses in citing the language of others
formal language, artificial discourse, set speech (opp. to sermo, ordinary speech, conversational language):
A. The power of oratory, eloquence
B. A set speech, harangue, discourse, oration: poëtā dicta
https://www.pineycom.com/Divination.and.Lectio.Divina.html
John York Asks About Practicing Homosexuals in Ministry
ACU.Theology.of.the.Mother.Goddess.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
https://www.pineycom.com/Sara.Barton.The.Song.of.Solomon.html
GOD PUT HIS WORD INTO THE MOUTH OF ISAIAH NOW PROVEN TO BE INSPIRED.
JESUS DEFINED "HOLY SCRIPTURE" AS PROPHECY "CONCERNING ME.'
Isaiah.3.Children.and.Women.Rule.Over.Them.html
Is. 3:4 And I will give children to be their princes, and babes shall rule over them.
Isaiah 3:4 et dabo pueros principes eorum et effeminati dominabuntur eis
Isaiah 3:12 As for my people, children are their oppressors, [With unlawful tithes and offerings]
-1 Kings 14:[22] 10. and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it be all gone. Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.[23] For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;[24] and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.dominabuntur Ruler,
MARK Women or the Effeminate as oratio,
MARK Women or effeminate who are consilium the person who forms the purpose,
MARK Women or the effeminate who Teach Over aedĭfĭco in a religious sense, to build up,
instruct, edify.
and women rule over them.
O my people, they that lead thee cause thee to err, and destroy the way of thy paths.
mŭlĭer as a term of reproach, a woman, i. e. a coward, poltroon: arbĭtror to make a decision,
give judgment or sentence: OR mŭlĭĕro, to make womanish, render effeminate
virgo OF EVE Gr. orgaō, to swell, orgē, impulse, dea, the virgin goddess, i. e. Diana,
orgaō II. of men, like sphrigaō, swell with lust, wax wanton, be rampant, Ar.Lys.1113, Av. 462 (where the Sch. explains it epithumētikōs ekhō) ; “ho ep' aphrodisiois mainomenos . . orgōn” Poll.6.188 ; of human beings and animals, to be in heat, desire sexual intercourse, organ pros tēn homilian, okheian, Arist.HA542a32,560b13 ; o. okheuesthai orgōntes krinein judge under the influence of passion, Id.8.2 : c. inf., “orga mathein” A. Ch.454 (lyr.); “organ tekein”MEN WERE TO SPEAK IN THE ASSEMBLY TO PREVENT ORGE.
1Tim. 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath [ORGE] and doubting.
1Tim. 2:9 In like manner also, that women adorn themselves in modest apparel,
with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
1Tim. 2:10 But (which becometh women professing godliness) with good works.
1Tim. 2:11 Let the woman learn in silence with all subjection
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp authority [self-authoring and sexual] over the man, but to be in silence.
1Tim. 2:13 For Adam was first formed, then Eve.
1Tim. 2:14 And Adam was not deceived,
but the woman being deceived was in the transgression.
orgaō
Cic. Planc. 35.86 When no one knew what were the feelings of those men who by means of their armies, and their arms, and their riches, were the most powerful men in the state, then that voice,
rendered insane by its infamous debaucheries,
made effeminate by its attendance on holy altars,
kept crying out in a most ferocious manner that both these men
and the consuls were acting in concert with him.
Needy men were armed against the rich, abandoned men against the good, slaves against their masters.
Rĕlĭgĭōsus Eccl. Lat., of or belonging to the clergy, clerical (opp. saecularis)
Per-sŏno A. To sound through and through, to resound: “cum domus cantu et cymbalis personaret,” Cic. Pis. 10, 22: “ut cotidiano cantu vocum et nervorum et tibiarum nocturnisque conviviis tota vicinitas personet,”
A. To fill with sound or noise, to make resound
B. To make a sound on a musical instrument, to sound, play: “citharā Iopas Personat,” “cymbalis,” Vulg. 1 Par. 16, 5: “buccinis,”
C. To sound or blow upon an instrument (post-class.): “personavit classicum,” gave the signal for attack,Histrio, stage-player, actor, mimus, II. Transf., a boaster: “histrionis est parvam rem attollere,”
ragoediarum histrionis, Hilarus comoediarum histrio,
Scaena, 1. Of a place like a scene of a theatre Verg. A. 1, 164.—, display of eloquence.1 Timothy 2:[14] et Adam non est seductus mulier autem seducta in praevaricatione fuit
praevārĭcātĭo
a stepping out of the line of duty, a violation of duty; esp. of an advocate who has a secret understanding with the opposite party, the making of a sham accusation or defence, collusion, prevarication
II. Transgression, deviation from duty or law (eccl. Lat.): “ubi enim non est lex, nec praevaricatio,” Vulg. Rom. 4, 15: “in redemptionem earum praevaricationum,” id. Heb. 9, 15.
in-culco , to tread down, ram down, A. To stuff, press, or force in: “Graeca verba,
B. To force upon, to impress on or inculcate in: “id quod tradatur
To Imagino I.perf., ātum, 1, v. a. imago, to give an image of, to represent, fashion (post-class. and very rare): “ut speculum
translatum facit imagines,
https://www.pineycom.com/John.Mark.Hicks.Our.Triune.God-The.Wonder.of.the.Story.html
Walter.Brueggeman.Imagination.Theology.html
This conference proposes that WE allow the worlds IMAGINED
in the essential biblical narratives
to dramatically shape our preaching and lives.
We believe that preaching REconstitutes biblical paradigms when it engages Scripture’s vision
1. by REpresenting what is absentWe identify biblical paradigms [Patterns] through the emphases Israel and the church gave them or by the claims made by the texts themselves
2. and making present what is INaccessible
3. to the end that followers of God will live into a God-shaped reality.
What Paul calls “of first importance” and Jesus describes as “weightier”
suggest a hierarchy of values--
that some parts of Scripture have greater claim than others.
These pivotal texts which echo through Scripture
should craft the Christian experience as well.
Gen. 2[23] dixitque Adam hoc nunc os ex ossibus meis et caro de carne mea haec vocabitur virago quoniam de viro sumpta estA. In gen.: “cum Sabinas honesto ortas loco virgines rapi jussit,” Cic. Rep. 2, 7, 12: “(oratio philosophorum)
C. vĭrāgo , ĭnis, f. virgo, I. a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an “virago aliqua ancilla,” i. e. vigorous, stout, Amazon, of Eve, Vulg. Gen. 2, 23.Stat. Silv. 4.5
non mille balant lanigeri greges,
nec vacca dulci mugit adultero,
unique siquando canenti
mutus ager domino reclama
sed terra primis post patriam mihi
dilecta curis: hic mea carmina
regina bellorum virago
h802. אִשָּׁה ʾishshah, ish-shaw´; feminine of 376 or 582; irregular plural, נָשׁיִם ʾashiym, naw-sheem´; a woman (used in the same wide sense as 582):—(adulter)ess, each, every, female, x many, + none, one, + together, wife, woman.
EVE: She was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus ,
As a term of reproach, of one servilely devoted to any thing: “Fufidius an orator ancilla devoted to turpis,” Sall. H. 1, 15, p. 218
“Saturnia,” i “nil non permittit mulier sibi, II. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4.THE NARROW ROAD, OLD PATHS, ONLY SONS FROM GOD TAUGHT BY GOD TO FOLLOW JESUS CAN FIND
1870. דֶּרֶךְ derek, deh´-rek; from 1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
way, the true method, mode, or manner: “ rationally and methodically a highway, road, path,
THAT WAY
HODOS 3 . method, system, “hodō” methodically, systematically ,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4. of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.14.
hodopoi-ētikos , ē, on,A.finding a way, practical, Zeno Stoic. 1.20 ; “methodos estin hexis ho. meta logou” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē, Phlp. in Cat.141.21. method-os , hē, (meta, hodos) A.following after, pursuit, II. pursuit of knowledge, investigation, Pl.Sph.218d, 235c, “hē dialektikē m.
estin Of a person
1. hexis having, being in possession of, possession,
4. logos.
2. epistēmē A.acquaintance with a matter, understanding, A.acquaintance with a matter, understanding,
alēth-eia also truth, reality, opp. appearance,
3, meta I. in the midst of, among, between, I. in common, along with, by aid of Act.Ap. 14.27; NOT: “m. kitharas
Acts 14.27 When they had arrived, and had gathered the assembly together,
they reported all the things that God had done with them, and that he had opened a door of faith to the Gentiles
Rjevelation 12: 7There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war.
NOT: “m. kitharas BUT
Matt. 7:13 Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction,
and many there be which go in thereat:
Matt. 7:14 Because strait is the gate, and narrow is the way,
which leadeth unto life, and few there be that find it.
Matt. 7:15 Beware of false prophets, which come to you in sheep’s clothing,
but inwardly they are ravening wolves.
Gary Holloway Ecumenical: First, [ecumenical] is biblical. “Ecumenical” is from the Greek word oikoumena, which is used 15 times in the New Testament for “the entire inhabited world.” The most interesting passage that relates to the modern meaning is Matthew 24:14: “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”
oikoumenē, the known or inhabited world, 5. houtos ho k. this present world, i.e. earth, OPPOSITE. heaven, Ev.Jo.13.1; regarded as the kingdom of evil, ho arkhōn tou k. toutou ib.12.31.
Matt. 16:26 For what is a man profited, if he shall gain the wholeWORLD ,
mundum universum kosmos Ecumenical
and lose his own soul? or what shall a man give in exchange for his soul?
CHILDREN ARE "BOYS'
Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutio
res ipsas effeminat,” “mollis, luxuriosus, dissolutus): ne quid effeminatum aut molle sit,”
Cic. Off. 1, 35, 129; cf. id. Tusc. 4, 30: “intolerabile est servire impuro, impudico, effeminato,
“illa elocutio res ipsas effeminat,” Quint. 8 prooëm. § 20.— ēlŏcūtĭo I. Transf., in rhet. lang., oratorical delivery, elocution; “furialis illa vox, religiosis altaribus effeminata,”that submits to unnatural lust: “pathicus,” Suet. Aug. 68; Cinaedos: a sodomite, catamite, one who dances publicl
.
THE 'NEW DEAL' MASCULINE FREE SCHOOL-ONLY OF THE WORD ONCE EACH WEEK OF READING.
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Luke 10:22 All things are delivered to me of my Father:
and no man knoweth who the Son is, but the Father;
and who the Father is, but the Son,
and he to whom the Son will reveal him
Suneimi A.ibo) go or come together, assemble (eimi 3. attend, associate with, a teacher, X.Mem.1.2.8,24, etc.; also of the teacher, Id.Cyr.3.1.14, Pl.Tht.151a, etc.; of a fellowpupil, “emoi sunōn pote peri mathēmata” hoi sunontes followers, partisans, associates, disciples, Antipho 5.68, Pl.Ap.25e, Tht.168a,
2. in NT, the Church, as a body of Christians, Ev.Matt. 16.18, 1 Ep.Cor.11.22 ; “hē kat' oikon tinos e.” Ep.Rom.16.5 ; as a building
ekklēsi-a , hē, (ekklētos) II. in LXX, the Jewish congregation, De. 31.30,al.
3. = psēphisma, anagignōskomenēs e. Philostr.VS2.1.11.
anagignōskō , later anagi_nōskō :
The ONLY Purpose of A Church of Christ:
anagignōskō , later anagi_nōskō : 1. know well, know certainly, 2. know again, recognize books read aloud, hence opposie unpublished
"The Cultic READING ALOUD of that which is written for our learning."
Suneimi A.ibo) go or come together, assemble (eimi 3. attend, associate with, a teacher, X.Mem.1.2.8,24, etc.; also of the teacher, Id.Cyr.3.1.14, Pl.Tht.151a, etc.; of a fellowpupil, “emoi sunōn pote peri mathēmata” hoi sunontes followers, partisans, associates, disciples, Antipho 5.68, Pl.Ap.25e, Tht.168a,
ekklēsi-a , hē, (ekklētos)
II. in LXX, the Jewish congregation, De. 31.30,al.2. in NT, the Church, as a body of Christians, Ev.Matt. 16.18, 1 Ep.Cor.11.22 ; “hē kat' oikon tinos e.” Ep.Rom.16.5 ; as a building
3. = psēphisma, anagignōskomenēs e. Philostr.VS2.1.11.
anagignōskō , later anagi_nōskō :
The ONLY Purpose of A Church of Christ:
anagignōskō , later anagi_nōskō : 1. know well, know certainly, 2. know again, recognize books read aloud, hence opposie unpublished
"The Cultic READING ALOUD of that which is written for our learning."
The women worshiped the "Queen of Heaven": the men dared not stop them and assisted them.
This "female power" as authentia damaged women and their 'born' Children because it was SEXUAL power and unhealthy to oppose..
https://www.pineycom.com/Jackie.Halstead.Lectio-Divina.Sorcerers.html
https://www.pineycom.com/Earl.Lavender.Spiritual.Formation.html
CHEMISTRY EDUCATORS DO NOT HIRE ALCHEMISTS: THEOLOGY EDUCATORS DO.
THE PURPOSE OF "DATA OVERKILL" IS TO MAKE CERTAIN THAT PARENTS "DO NOT SPEND THEIR MONEY FOR WHAT IS NOT BREAD." THE LOUD PROLAMATION IS THAT--AT JUST THE RIGHT PROPHET TIME-CHRIST IS DENIED BY DENYING ALL OF THE FAITH AND PRACTICES OF THOSE NOW DISPLACED.
I WILL BE HAPPY TO CORRECT ANY ERROR AT KENNETH SUBLETT E-MAIL
John Mark Hicks: "David Lipscomb was adamant that women should not “take any active part in conducting the public service” or “public worship” of the assembled body of Christ (1 Corinthians, Gospel Advocate Commentary, p. 216)."
TO President of a 100% Secular Role in a 100% Secular Liberal University:
I fully celebrate the appointment of Dr. McQueen as the President of Lipscomb University.
I do not affirm David Lipscomb’s position as presented in this article.
Rather, the SHIFT from David Lipscomb’s own personal position
(and practice of the school in his day)
to the present practice (including hiring Dr. McQueen)
is the point of the history in this article.
I appreciate the need for historical sympathy for how enculturated people are, including ourselves. We are all, to some extent, people of our times, and we may have thought differently if we lived then or Lipscomb lived now.
In that sense, of course, we extend grace as we hope others will extend grace to us.
IS THE FALSE TEACHING OF JOHN YORK AND JOHN MARK HIS THE LIPSCOMB POSITION?
THE PURPOSE DRIVEN BY THE LOWRY REIGN WAS TO RESOLVE CONFLICT BY SHIFTING FROM THE BIBLICAL AND HISTORICAL CHURCH TO IMAGINATION AND REVELATION BY LABYRINTH.
Walter.Brueggeman.Imagination.Theology.html
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
JACKIE HALSTEAD LECTIO DIVINA REPUDIATES DIVINE-LECTIONS OR ORACLES OF GOD.
Jackie.Halstead.Lectio-Divina.Sorcerers.html
Rhonda.Lowry.Gary.Holloway.John.Mark.Hicks.Lectio.Divina.html
1) Christian Mysticism Contemplative spirituality has taken the church by storm. This issue is no longer relegated to the fringe elements of Christianity. No denomination is immune to its effects, despite the fact that it is the legacy of Roman Catholic monks who merged Eastern spirituality with Christianity. We will consider several of the most prominent practices of this “Christian” mysticism, such as contemplative prayer, the prayer labyrinth, yoga, lectio
Jackie.Halstead.Lectio-Divina.html Be present to God without the use of WORDS silence ten to twenty minutes Invite members to share the INVITATION they HEARD from God. inviite members to speak aloud the one WORD or PHRASE that the SPIRIT has given them without explanation or discussion.
"Christian Mysticism Contemplative spirituality has taken the church by storm. This issue is no longer relegated to the fringe elements of Christianity. No denomination is immune to its effects, despite the fact that it is the legacy of Roman Catholic monks who merged Eastern spirituality with Christianity. We will consider several of the most prominent practices of this “Christian”VERSUS PAUL: Eph. 3:4 Whereby, when ye READ, ye may UNDERSTAND my knowledge in the mystery of Christ)
mysticism, such as contemplative prayer, the prayer labyrinth, yoga, lectio divina, etc. ...Transhumanism
Humanity as we know it is being fundamentally altered. Using technology and genetic manipulation, man is transforming the human into something post-human. Is it possible that technology might allow mankind to transform itself into gods? Timothy Zebell
Artress says that “You walk to the center of the labyrinth and there at the center, you meet the Divine.” (Lauren Artress, “Q and A with Lauren,” Veriditas, Vol. 1, no. 2, Summer 1996, p. 18) She explains that: “The labyrinth is a large, complex spiral circle which is an ancient symbol for the Divine Mother, the God within, the Goddess, the Holy in all of creation,” she wrote. “For many of us the feminine aspect of the Divine has been painfully absent from our lives, our spirituality, and our Western culture.” (Rev. Lauren Artress)
Psychotherapist Dr Lauren Artress says, “To walk a sacred path is to discover our inner sacred space: that core of feeling that is waiting to have life breathed back into it through symbols, archetypal forms like the labyrinth, rituals, stories, and myths.” This has nothing to do with practicing Christianity and everything to do with other spirtual practices that Bible tells us not to participate in.
Repudiating the Christian Lectio Direct Command:
lectĭo , ōnis, f. lego.[opposite personal comments, singing, playing instruments, acting]
I. A gathering, collecting.B. In partic., a picking out, selecting: “judicum,” Cic. Phil. 5, 6, 16. —II. A reading, perusal; a reading out, reading aloud.
that which is read, reading, text, “juris lectiones,” passages of the laws,
Speaking of the Thessalian Witch
Selēn-ē A. tēn s. kathelein, of Thessalian witches, Ar.Nu.750, cf. Pl.Grg.513a, II. as fem. pr. n., Selene, the goddess of the moon (never in Hom.), Hes.Th.371, h.Merc.100, etc. (selēnē (selana, selanna) fr. Selas-na_, cf. selas.)
Amos 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath daystas Thettalidas: the Thessalian women were very skilful in sorcery and poisoning. They stood in close relation to the night-goddess Hecate; hence people ascribed to them the power to draw the moon from the heavens. Strepsiades says in Ar. Nub. 749 gunaika pharmakid' ei priamenos Thettalēn |
siderā excantata voce Thessalā,” incantation,
pharma^kos (on the accent v. Hdn.Gr.1.150), ho, hē,A. poisoner, sorcerer, magician, LXXEx.7.11 (masc.), Ma.3.5 (fem.), Apoc.21.8, 22.15.
Rev 21:[8] But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death."
Rev 22;[15] Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
THERE SHALL BE SCRIPTURE-DENYING MUSICAL MOCKERS IN THE LAST TIME
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
John Mark Hicks: I appreciate the need for historical sympathy for how ENCULTURATED PEOPLE ARE,
"Enculturated, Sectarian, Legalistic' is part of the RACA words used to tell the youth, that what has an absolute Scriptureal founation, was invented by evil people. Such hate has had its desired effect but it does not mark Bible-literacy
including ourselves. We are all, to some extent, people of our times,
and we may have thought differently if we lived then or Lipscomb lived now.
Lipscomb still lives because the teachings of Christ do not have a statute of limitation. Nor can Scripture change even when attacked in the Market Place. Isaiah 55 says that GOD'S word cannot and will not be sold.
In that sense, of course, we extend grace as we hope others will extend grace to us.
ALL Theologians who have taken over your churches and universities agree that your godly ancestors can be forgiven for they were ignorant of what they do.
1John 4:4 Ye are OF [FROM] God, little children, and have overcome them:
because greater is he that is in you, than he that is in the world.
1John 4:5 They are of the world:
therefore speak they of the world, and the world heareth them.
1John 4:6 We are of God:
he that knoweth God heareth us;
he that is not of God heareth not us.
Hereby know we the spirit of truth, and the spirit of error.
1John 4:7 Beloved, let us love one another:
for love is of [FROM] God; and every one that loveth is born of God, and knoweth God.
1John 4:8 He that loveth not knoweth not God; for God is love.
To raise the question for Lipscomb about a female president in 2021 is rather anachronistic, to say the least.
The adjective anachronistic comes from the Greek words ana, or "against", and khronos, or "time." It usually refers to something old-fashioned or antique, but it can also mean anything that blatantly clashes with the time in which it is seen.
Chronological snobbery is an argument that the thinking, art, or science of an earlier time is inherently inferior to that of the present, simply by virtue of its temporal priority or the belief that since civilization has advanced in certain areas, people of earlier periods were less intelligent
it is the belief that "intellectually, humanity languished for countless generations in the most childish errors on all sorts of crucial subjects, until it was redeemed by some simple scientific dictum of the last centuryJohn Mark Hicks: At the same time, we must TELL THE TRUTH
But we don’t tell the truth to berate the past; we tell it to understand ourselves,
our journey, and the present moment.
I hope that is part of the function of this article.
Luke 10:22 All things are delivered to me of my Father:
and no man knoweth who the Son is, but the Father;
and who the Father is, but the Son,
and he to whom the Son will reveal him.
John 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 3:21 But he that doeth truth cometh to the light,
that his deeds may be made manifest, that they are wrought in God
John 8:32 And ye shall know the truth, and the truth shall make you free.
John 8:40 But now ye seek to kill me, a man that hath told you the truth,
which I have heard of God: this did not Abraham.
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do.
He was a murderer from the beginning,
and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own:
for he is a liar, and the father of it.
John 8:45 And because I tell you the truth, ye believe me not.
John 17:17 Sanctify them through thy truth: thy word is truth.
Col. 1:5 For the hope which is laid up for you in heaven,
whereof ye heard before in the word of the truth of the gospel
My interest in this piece is to illustrate the shift in understanding over the past 100 years.
In 1911, it would have been inconceivable for those associated with the Nashville Bible School
to invite a woman president to lead the institution.
JUDE SAYS THAT ALL "THEOLOGIANS" [MYTHOLOGISTS] WERE FOREORDAINED TO THAT SHIFT.
Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
it was needful for me to write unto you,
and exhort you that ye should earnestly contend for the faith
which was once delivered unto THE SAINTS
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.
ALL 'THEOLOGIANS' HAVE DENIED "THE FAITH" BECAUSE THEY ARE NOT SONS "FROM" GOD WHO ARE TAUGHT "BY GOD" TO LISTEN ONLY TO JESUS.
ANTICHRISTIANS WANT ALL OF YOUR TIME AND MONEY AND ADORATION.
CHRISTIANS ARE "FREED" FROM ANY CRAFTSMEN
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be,
shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee;5078. τέχνη techne, tekh´-nay; from the base of 5088; art (as productive), i.e. (specially), a trade, or (generally) skill: — art, craft, occupation.
5079. τεχνίτης technites, tekh-nee´-tace; from 5078; an artisan; figuratively, a founder (Creator): — builder, craftsman.
and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
For thy merchants were the great men of the earth;
for by thy sorceries were all nations deceived.A.singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234):
goēs , ētos, ho, A.sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs”
Most visible-audible Bible Teachers have become proponent of Feminist Theology and emphasis on spreading hatred from the historical and Biblical Churches of Christ. The ethics of the New Hermeneutics claims that they can now HEAR what God, Jesus, the Apostles, Prophets and Scribes couldn't know about OUR needs to collect the Massed Multitudes.
2 Cor 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
kapêl-euô, (g2585) A. to be a retail-dealer, drive a petty trade... kapêleu' drive a trade, mathêmata sell learning by retail, hawk it about, 2 Ep.Cor.2.17, of prostitutes, playing tricks with lifeHdt.1.155 Heredotus: Cyrus told how to take the FIGHT out of the enemy:
[4] But pardon the Lydians, and give them this command so that they not revolt or pose a danger to you: send and forbid them to possess weapons of war,
............and order them to wear tunics under their cloaks
........... and knee-boots on their feet,
........... and to teach their sons lyre-playing [kitharizein]
... ...AND song [psallein] and dance
............and shop-keeping [huckstering].
........... And quickly, O king,
........... you shall see them become women instead of men,
........... so that you need not fear them, that they might revolt."AND I saw (present tense!) another sign in heaven [image of jealousy], great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God. Re 15:1
Morris Silver: The image of jealousy (Ezek 8:3) in the LXX and Old Latin may be trnslated as "statue/image of the trader/buyer." Torczyner suggests that the compound term sha mala was transmitted from Assyrian (not Babylonian) into Hebrew as semel, with sh being pronounced as s. Thus, again, the "image of jealousy" whose presence in the sanctuary enraged Ezekiel was a businessman, not an idol.
similitudinem artem Skill in producing any material form, handicraft, trade, occupation, employment (tekhnē). a profession, art (music, poetry, medicine, etc.);musicam, litterarum “magica,” Verg. A. 4, 493, and Vulg. Sap. 17, 7; so, “maleficis artibus inserviebat,” he used witchcraft, ib. 2 Par. 33, 6 al.—
AND STOP EDUCATING THE YOUTH TO BE IDOLATERS!
1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.HERMENEUTIC IS DEFINED AS HAVING DEMONS AS INTERCESSOR: HERMES SHOWS HOW TO LIE.
Paizō pais I. properly, to play like a child, to sport, alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” dance and sing, Pi. O.1.16.
Aristoph. Frogs 225
Rightly so, you busybody.
the Muses of the fine lyre love us
And so does horn-crested Pan, playing his reed pipe.
And the harpist Apollon delights in us as well,
On account of the reed, which as a bridge for his lyre
Apollōn , ho, Apollo: Abaddon, Apollyon The name of a NUMBER
phorm-iktēs , ou, Dor. phorm-miktas , ho, A. lyre-player, of Orpheus, Pi.P.4.176
phorm-iktos , ē, on, A. sung TO the phormigx, kai peza kai ph. (sc. melē) S.Fr.16.
Melos , [NEVER IN THE BIBLE] eos, to, 2. music to which a song is set, tune, Arist.Po.1450a14;
3. melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos” ; “aulōn pamphōnon m.” Pi.P.12.19;
"We know that all of the Israelites brought Egyptian gods and practices with them and it is not far-fetched to think that Miriam, who had not yet been exposed to the Covenant, was part of the consciousness-altering rhythms and which was part of a priestly myth-play brought to destructive consummation at Mount Sinai as the golden calf was called back into action.
This "rising up to play" involved eating, drinking, nakedness and musical worship. The goddess, Hathor, is the best candidate for the Mother Goddess of the Mount Sinai idolatry. Here priestessess or prophetesses were highly trained with musical instruments, cultic songs and be able to join in the religious dance.
"Music and drugs were co-consiprators in religious ecstasy. They may have used some product of the sycamore fig which both intoxicated and induced an altered state of consciousness. The ergo of barley was well known. Anton Marks
http://www.pineycom.com/The.Golden.Tractate.of.Hermes.Trismegistus.html
"MY SON, before all things I admonish thee to fear God,
in whom is the strength of thy undertaking,
and the BOND of whatsoever thou meditatest to UNLOOSE;
whatsoever thou HEAREST, consider it rationally.[logos]
For I hold thee not to be a fool.
Lay hold, therefore, of my instructions and meditate upon them,
and so let THY HEART be fitted also to CONCEIVE,
as if thou wast thyself the author of that which I now teach.
If thou appliest cold to any nature that is hot, it will not hurt it;
in like manner, he who is RATIONAL shuts himself within
from the threshold of ignorance; lest supinely he should be deceived.
SPEAKING AT LIPSCOMB UNIVERSITYSocrates’ etymology of the name Hermes and conclude by arguing that its emphasis on the (i) commercial, (ii) thievish and (iii) deceptive characteristics
Hermês Hermes, the Lat. Mercurius, son of Maia and Zeus; messenger of the gods (diaktoros); giver of good luck (eriounios, akakêta ); god of all secret dealings, cunning, and stratagem (dolios); bearing a golden rod (chrusorrapis ); conductor of defunct spirits (psuchopompos, pompaios ); tutelary god of all arts, of traffic, markets, roads (agoraios, empolaios, hodios, enodios ), and of heralds. His bust, mounted on a four-cornered pillar, was used to mark boundaries. --Proverb., koinos Hermês shares in your luck! Theophr.: cf. hermaion.
Hermēneuon ktl. For the term hermēneuein to describe the mediating office of daimones, cp. Epin. 985 B hermēneuesthai (daimonas) pros allēlous te kai tous...theous pantas te kai panta. Hommel bids us take hermēneuon with anthr. ta para theōn (as “eiusdem atque Hermēs radicis”) and diaporthmeuon with theois ta par' anthrōpōn (the office of the porthmeus, Charon, being “animas e terra ad sedes deorum transvehere”).
http://www.pineycom.com/Walter.Brueggeman.Imagination.Theology.html
Historical Theology rejects Holy Scripture and teach that the REAL Church was defined by early Scholars--Greek and Latine--as they 'worked out their own salvation.' Because they lived closer to the time if Christ, they and church councils replace you mothers Bible.Reclaiming the Imagination:This conference proposes that WE allow the worlds imagined
The Exodus as Paradigmatic Narrative for Preaching
in the essential biblical narratives
to dramatically shape our preaching and lives.
We believe that preaching REconstitutes biblical paradigms when it engages Scripture’s vision
- by REpresenting what is absent
- and making present what is inaccessible
- to the end that followers of God will live into a God-shaped reality.
They say that the BIBLE is just LETTER and that God nor Jesus could anticipate modern culture. Of course, all professors and book writers have a huge Bibliography built upon the foundation of other "scholars."
We, with a retired Electronics Engineer and Manufacturer, was trained not to trust tea leaves or Walking in Circles or the Labyringh intended to mislead people into certain death.
http://www.pineycom.com/FathArnoHeresIV.html
Speaking of Miriam and the Levites who were soothsayers equated to SORCERERS."This, then, this matter of forms and sexes, is the first affront which you, noble advocates in sooth, and pious writers, offer to your deities. But what is the next, that you represent to us the gods, some are artificers, some physicians, others working in wool, as sailors, players on the harp and flute, hunters, shepherds, and, as there was nothing more, rustics? (Arnobius Against the Heathen, Ante-Nicene, VI, p. 469).
"May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked?
If the magi, who are so much akin to soothsayers [Miriam and the Levites]why should we not similarly believe that here, too, others substitute themselves for those who are not, that they may both strengthen your superstitious beliefs, and rejoice that victims are slain in sacrifice to them under names not their own?"
relate that, in their incantations, pretended gods steal in frequently instead of those invoked;
that some of these, moreover, are spirits of grosser substance, who pretend that they are gods, and delude the ignorant by their lies and deceit,-
14. Your theologians, then, and authors on unknown antiquity,
say that in the universe there are three Joves,
one of whom has Aether for his father; another, Coelus;
the third, Saturn, born and buried in the island of Crete.
that Aeculapius was transfixed by a thunderbolt because of his greed and avarice, as the Boeotian Pindar 1sings?
Titus 1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
that Apollo, having become rich, by his ambiguous responses,
[Apollo is Apollyon or Abbadon, the beast. He had a Seeker Center at Delphi]
deceived the very kings by whose treasures and gifts he had been enriched?
Did we declare that Mercury was a thief? [HERMES OR KAIROS] that Laverna is so also, and along with him presides over secret frauds? Is the writer Myrtilus one of us, who declares that the Muses [Locusts, Prostutes led by Apollyon] were the handmaids of Megalcon, daughter of Macarus?
Like Apostle, the words for PREACHER
are defined as "Eye and Ear Witnesses, testators and 'Scribes sent by God''.
Jesus said "MY words are SPIRIT and LIFE."
Paul wrote and 'professors' deny:
1Tim. 2:5 For there is ONE GOD
and one MEDIATOR
BETWEEN God and men,
THE MAN Christ Jesus;
g3316. μεσίτης mesites, mes-ee´-tace; from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor): — mediator.
Matt. 11:27 ALL THINGS are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal him1Tim. 2:6 Who gave himself a RANSOM for all,
g487. ἀντίλυτρον antilutron, an-til´-oo-tron; from 473 and 3083; a redemption-price: — ransom.
to be TESTIFIED in due time.
testis , is, comm. (I.neutr. form: “caelum [observe signs] teste vocat,” Alcim. 6, 576), one who attests any thing (orally or in writing), a witness (cf. superstes): “testes vinctos attines,” Plaut. Truc. 4, 3, 63: “ II. Transf., an eye-witness, spectator
ŏcŭlātus , an eye-witness,
vŏco announce vos (deos) in verba,” as witnesses,
6. In eccl. Lat., to call to a knowledge of the gospel, Vulg. 1 Cor. 1, 2; id. Gal. 1, 6; id. 1 Thess. 2, 12.—
1Cor. 1:2 Unto the church of God which is at Corinth,
to them that are sanctified [BAPTIZED] in Christ Jesus,
called to be saints,
with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
1 Thes2:9 For ye remember, brethren, our labour and travail:
or labouring night and day,
because we would not be chargeable unto any of you,
we preached unto you the gospel of God.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
praedĭcātor ,
I. In gen., one who makes a THING publicly known, a proclaimer, publisher, crier (postclass.), App. M. 6, p. 176, 4.—A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,” id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.—B. In eccl. Lat., a preacher, Tert. adv. Marc. 4, 28 med.: “gentium (cf. Paul),” Sulp. Sev. Ep. 1, 6; Vulg. 1 Tim. 2, 7.
Not a NARRATIVE: a Propositional absolute requirement for a Apostle or Preacher.
Rom. 10:15 And how shall they preach, EXCEPT they be SENT? as it is written,
How beautiful are the feet of them that preach the gospel of peace, and BRING glad tidings of good things!
THE ABSOLUTE AND ONLY THING THAT EYE WITNESSES WERE PERMITTED TO BE SPOKEN.
g2097. εὐαγγελίζω euaggelizo, yoo-ang-ghel-id´-zo; from 2095 and 32; to announce good news (“evangelize”) especially the gospel: — declare, bring (declare, show) glad (good) tidings, preach (the gospel).
The MAN Jesus was born in the flesh about 30 years before, in the STATE (never a person) of Holy Spirit, God made Him both LORD AND CHRIST. As the HEAD of The Church He gave supernatural GIFTS
Rom. 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Eph. 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
Eph. 4:8 Wherefore HE saith, When he ascended up on high,
he led captivity captive, and GAVE GIFTS UNTO MEN
Eph. 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Eph. 4:10 He that descended is the same also that ascended up far above all heavens,
THAT HE might fill all things.)
3. completion of a number,
THE GOD SENT APOSTLES AND PREACHERS BEGAN THE PATTERN OF BEING EYE AND EAR WITNESSES AND TESTATORS . EVANGELISTS
Eph. 4:11 And he gave some, apostles; and some, prophets; and some, EVANGELIST;
Acts 21:8 And the next day we that were of Paul’s company departed,
and came unto Caesarea: and we entered into the house of Philip the EVANGELIST,
which was one of the SEVEN; and abode with him.
2Tim. 3:16 All scripture is given by inspiration of God,
and is profitable for doctrine, for reproof, for correction,
for instruction in righteousness:
2Tim. 3:17 That the man of God may be PERFECT,
throughly furnished unto all good works
2Pet. 1:3 According as his divine power hath given unto us2Tim. 4:2 Preach THE WORD [Logos outlaws rhetoric, music or scenic performers]
all things that pertain unto life and godliness,
through the knowledge of him that hath called us to glory and virtue
James 1:25 But whoso looketh into the perfect law of liberty,
and continueth therein, he being not a forgetful hearer, but a doer of the work,
this man [INDIVIDUAL] shall be blessed in his deed.
be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
2Tim. 4:3 For the time will come when they will not endure sound doctrine;
but after their own lusts shall they heap to themselves teachers, having itching ears;
2Tim. 4:4 And they shall turn away their ears from the truth,
and shall be turned unto fables.
2Tim. 4:5 But watch thou in all things, endure afflictions,
do the WORK OF THE EVANGELIST, make full proof of thy ministry.
1Cor. 13:8 Charity never faileth:
but whether there be prophecies, they shall fail;
whether there be tongues, they shall cease;
whether there be knowledge, it shall vanish away.
1Cor. 13:9 For we know in part, and we prophesy in part.
1Cor. 13:10 But when that which is perfect is come,
then that which is in part shall be done away.
Pastors-Teachers is really hyphenated: Once the "parts" of an INSPIRED and God-ordained role resulted in the RECORD of the Last Will and Testament was completed they were published and the only practice left is to READ whatever document available.
2Cor. 3:2 Ye are our epistle written in our hearts,
known and READ of all men:
Col. 4:16 And when this epistle is READ among you,
cause that it be READ also in the church of the Laodiceans;
and that ye likewise READ the epistle from Laodicea.
1Th. 5:27 I charge you by the Lord
that this epistle be READ unto all the holy brethren
Eph. 3:3 How that by revelation he made known unto me the mystery;
(as I wrote afore in few words,
Eph. 3:4 Whereby, when ye READ,
ye may UNDERSTAND my knowledge in the mystery of Christ)
THAT SILENCED BOTH MALE AND FEMALE WHO WOULD MAKE MERCHANDISE OF YOU.and some, pastors and teachers;
Eph. 4:12 For the PERFECTION of the saints,
for the work of the ministry, for the edifying [education in the ekklesia] of the body of Christ:
Eph. 4:13 Till we all come in the unity of the faith,
and of the knowledge of the Son of God, unto a perfect man,
unto the measure of the stature of the fulness of Christ:
1Pet. 5:2 FEED the flock of God which is among you,
taking the OVERSIGHT thereof, not by constraint,
but willingly;
not for filthy lucre. BUT OF A READY MIND
turpis lucri gratia sed voluntarie“manthanein” Hom. uses only the Ep. aor. forms mathon, emmathes, emmathe:—learn, esp. by study (but also, by practice, Simon.147, Arist.EN1103a32,
Matt. 28:19 Go ye therefore, and TEACH [ma^thēt-euō] ,all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all thingsma^thēt-euō ,II. trans., make a disciple of, instruct, “panta ta ethnē” Ev.Matt.28.19, cf. Act.Ap.14.21:—Pass., Ev.Matt.13.52.
whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen
Plat. Lach. 201b to go to school at our time of life, I think we should appeal to Homer,ma^thēt-euō ,II. trans., make a disciple of, instruct, “panta ta ethnē” Ev.Matt.28.19, cf. Act.Ap.14.21:—Pass., Ev.Matt.13.52.
who said that ““shame is no good mate for a needy man.””Hom. Od. 17.347
So let us not mind what anyone may say,
but join together in arranging for our own and the boys' tuition. Lysimachus
I gladly approve of your suggestions, Socrates; and as I am the oldest,
so I am the most eager to have lessons with the young ones.
Now this is what I ask you to do:
FOR-HIRE PROFESSORS OF SCRIPTURE TURN TO THEOLOGY BECAUSE JESUS DOES NOT PERMIT THEM TO READ BLACK TEXT.
Like Jesus to the Pharisees, in order to fleece the widows and honest, productive workers, they have to substitute their own PATTERN which is more burden laden, anxiety creating and costly than those who REST is Jesus.
Titus 2:11 For the GRACE of God that bringeth salvation hath APPEARED to all men,
Neither God's GRACE nor His WORD are added gods.
Titus 2:12 Teaching us that, denying ungodliness and worldly lusts,
we should live soberly, righteously, and godly, in this present world;
Titus 2:13 Looking for that blessed hope,
and the glorious appearing of the great God
AND
our Saviour Jesus Christ;
Titus 2:14 Who gave himself for us, [denied by Calvinist posters]
that he might redeem us from all iniquity, [Not possible say Calvinists]
and purify unto himself a PECULIAR People,
zealous of good works.
PECULIAR
Periousi-os especial, peculiar, “laos” LXX Ex.19.5,
Ex. 19:5 Now therefore, if ye will obey my voice indeed,
and keep my covenant, [Long before The Book of The law]
then ye shall be a peculiar treasure unto me above all people:
for all the earth is mine:
la_os , ho, Ion. lēos Hippon.88, Hdt.5.42Searching.for.the.Pattern.John.Mark.Hicks.html
4. in LXX, of the common people, as Opposite. priests and Levites, 1 Es.5.46;
Opposite their leaders, 2.365, 13.108;
in NT, of Jews, opp. Gentiles, Ev.Matt.2.6, Ev.Luc.2.10, of Christians, opp. heathen, Act.Ap.15.14, al.
Foedus “thalami,” i. e. marriage contract, marriage, a compact, covenant, agreement, stipulation, bargain: with the plebis
plebis [opposite Priests and Levites, opposite. the patricians, senators, and knights]
The assembly has a ONE PIECE PATTERN: The Lord's Supper remembers that: 1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.
Justin Martyr Chapter LXVII.-Weekly Worship of the Christians.
"And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost.
JUSTIN: And on the day called Sunday, all who live in cities or in the country gather together to one place,
and the memoirs of the APOSTLES
or the writings of PROPHETS the are READ,
aslong as time permits;
then, when the reader has ceased,
the president verbally instructs,
and EXHORTS to the imitation of THESE good things.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Acts 13:15 And after the
READING of the law and the prophets
the rulers of the synagogue sent unto them, saying,
Ye men and brethren, if ye have any word of EXHORTATION
for the people, say on.
AND IN THE CHURCH: GOD NEEDS NO HELPERS.
Eph. 2:20 And are built upon [Educated in the Ekklesia]
the foundation of the APOSTLES and PROPHETS, Jesus Christ himself being the chief corner stone;
Acts 15:21 For Moses of old time hath
In every city them that PREACH him,
being READ in the synagogues every sabbath day.
SABBATH MEANS REST: QUARANTINED FROM JERUSALEM
Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
because they knew him not,
nor yet the VOICES of the PROPHETS
which are READ every sabbath day,
they have fulfilled them in condemning him
RHETORIC was also a refined way to dispute TRUTH to win a point.
For Plato, theology described the mythical,
which he allowed may have a temporary pedagogical significance that is beneficial
to the state but is to be cleansed from all offensive and abstruse elements
with the help of political legislation.
For instance, any presumed need by God, any example would be to explain and define the Last Will and Testament. Only the vilest heir would tamper with their mother's will.
http://www.pineycom.com/ohn.York.Austin.Graduate.School.of.Theology.html
Theolog-os A.one who discourses of the gods, of poets such as Hesiod and Orpheus [one of the sects silenced in Rome] Arist.Metaph.1000a9, cosmologists
“theologoi kai poiētai” [poet, singers you make yourself] write, p. dithurambon, epea,
Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous,
Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian”
Plat. Euthyph. 3b Ethyphro
I understand, Socrates; it is because you say the divine monitor keeps coming to you. So he has brought the indictment against you for making innovations in religion, and he is going into court to slander you, knowing that slanders on such subjects are readily accepted by the people. Why, they even laugh at me and say I am crazyORACLES and the rhetoricians of the Roman cult of emperor worship) testified to and proclaimed that which they viewed as divine
“theologians” (e.g., the 8th-century-bce Greek poets Hesiod and Homer, the CULTIC servants of the oracle at Delphi, [Apollo-Apollyon's Oracle] and the rhetoricians of the Roman cult of emperor worship) testified to and proclaimed that which they viewed as divine.
DocHesWorks.html
John Mark Hicks quote: “For women to enter the work of public speaking or of leadership in the affairs of the world,” according to Lipscomb, “is to cut them off from childbearing” (Gospel Advocate [July 3, 1913] 635). Anything that distracts from “her chiefest work in life” is “incompatible” with her “womanly” vocation. .......
That's what Paul and the destruction of civilized culture and the youth living on hard drugs, Anti-anxiety pills or suicide pills PROVES.
I fully celebrate the appointment of Dr. McQueen as the President of Lipscomb University.
President of a totally secular university should not exercise authority over those teaching Holy Scripture as the only educational resource. A Christian is a disciple or student of Christ who speaks only to those who 'continue in my word.' Because the Christian PATH is the WAY that is called a SECT: it is a narrow road, pattern or method and almost no one OF this world can find it.
It may not matter, and Jude affirms that rejecting the 'once delivered faith" is FOREORDAINED TO THIS JUDGEMENT. The teachyouth to despise their godly ancestors who believed, consistent with creation and all ancient civilized society (including clay tablets) With Scripture-Speaks:
Rom. 15:3 For even Christ pleased not himself; but, as it is written,
The reproaches of them that reproached thee fell on me.
Rom. 15:4 For whatsoever things were
WRITTEN AFORETIME WERE WRITTEN FOR OUR LEARNING
that we through patience and COMFORT of the scriptures might have hope.
The COMFORT
g3874. παράκλησις paraklesis, par-ak´-lay-sis; from 3870; imploration, hortation, solace: — comfort, consolation, exhortation, intreaty.
1John 2:1 My little children, these things write I unto you, that ye sin not.
And if any man sin,
we have an ADVOCATE with the Father, Jesus Christ the righteous:
The ADVOCATE of COMFORTER is;
g3875. παράκλητος parakletos, par-ak´-lay-tos; an intercessor, consoler: — advocate, comforter.
NEITHER MALE NOR FEMALE [Ga328] are permitted to have any input nor PARASITIC WAGE
Eph. 2:20 And are BUILT UPON (Educated in the Ekklesia]
the foundation of the apostles and prophets,
Jesus Christ himself
being the chief
[Or head
Matt. 23:8 But be not ye called Rabbi: for ONE is your Master, even Christ;
and all ye are brethren.
MASTER: g2519. καθηγητής kathegetes, kath-ayg-ay-tace´; from a compound of 2596 and 2233;
a guide, i.e. (figuratively) a teacher: — master.
Jesus is the CORNER stone: School is at secret and silent places where Jesus gives us REST and says 'LEARN OF ME."
2519. καθηγητής kathegetes, kath-ayg-ay-tace´; from a compound of 2596 and 2233; a guide, i.e. (figuratively) a teacher: — master.
gōnia , hē,2. metaph., corner, secluded spot, “en gōnia psithurizein” Pl.Grg.485d; “en g. pepragmenon” Act.Ap.26.26.Rom. 15:5 Now the God of patience and consolation
grant you to be likeminded one toward another according to Christ Jesus:
Rom. 15:6 That ye may with ONE MIND and ONE MOUTH glorify God,
even the Father of our Lord Jesus Christ.
http://www.pineycom.com/RefMLuthRom15.html
EUSEBIUS
"Of old at the time those of the circumcision were worshipping with symbols and types it was not inappropriate to send up hymns to God with the psalterion and cithara and to do this on Sabbath days... We render our hymn with a living psalterion and a living cithara with spiritual songs. The unison voices of Christians would be more acceptable to God than any musical instrument.
THIS WAS THE WORSHIP OF A GOD-ABANDONED CIVIL STATE.
Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.Accordingly in all the churches of God, united in soul and attitude, with one mind and in agreement of faith and piety we send up a UNISON melody in the words of the Psalms." (commentary on Psalms 91:2-3)
Acts 7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
1Cor. 14:25 And thus are the secrets of his heart made manifest;
and so FALLING DOWN ON HIS FACE
will WORSHIP God, and report that God is in you of a truth.
Rev. 7:11 And all the angels stood round about the throne,
and about the elders and the four beasts,
and FELL before the throne on their faces,
and WORSHIPPED God,
Rev. 11:16 And the four and twenty elders, which sat before God on their seats,
FELL UPON THEIR FACES and WORSHIPPED God,Hilary (A.D.. 355) says:
"In the songs of Zion, both old and young, men and women, bore a part; their psalmody was the joint act of the whole assembly in unison." Chrysostom says: "It was the ancient custom, as it is still the custom with us, for all to come together and unitedly join in singing. The young and old, rich and poor, male and female bond and free all join in the song." Jerome says: "Go where you will, the plowman at his plow sings his joyful hallelujahs, the busy mower regales himself with his psalms, and the vinedresser is singing one of the psalms of David."
http://www.pineycom.com/RefMLuthRom15.html
53. Service to God is praise of him. It must be free and voluntary, at table, in the chamber, cellar, garret, in house or field, in all places, with all persons, at all times.
Whosoever teaches otherwise is no less guilty of falsehood than the Pope and the devil himself.
As a further consequence it is necessarily impossible for divine service to exist.
Even if all the choristers were ONE chorister, all the priests one priest,
all the monks one monk, all the churches one church,
all the bells one bell; in brief if all the foolish services offered to God in the institutions,
churches and cloisters were a hundred thousand times greater and more numerous than they are,
what does God care for such carnivals and juggling?54. Therefore, God complains most of the Jews in the second chapter of Micah,
because they silenced his praise, while at the same time,
they piped, blared and moaned like we do.
True divine service of praise cannot be established with revenues,
nor be circumscribed by laws and statutes.
High and low festivals have nothing to do with it.
It emanates from the Gospel, and certainly is as often rendered by a poor,
rustic servant as by a great bishop. [51]
I do not affirm David Lipscomb’s position as presented in this article.
Tennessee ranked 33rd in education, Overall Grade C (2.0) Digital Learning: F
Paul silenced both male and female when the assembly as SCHOOL of Christ. The SINGULAR pattern for the "sons FROM God taught BY God.
As far as I know, only the cuckoo deserts their "egg" and gives them to a tiny bird to hatch, feed and nurture!
Some species are brood parasites, laying their eggs in the nests of other species and giving rise to the metaphor "cuckoo's egg", but most species raise their own young.
Why would a woman lust to "rule over" the whole flock and be taught by theologians that Holy Scripture a LIE and tell people that they are now guided by A spirit for THE NEW ORDER?
Titus 1:16 They profess that they know God;
but in works they deny him, being abominable, and disobedient,
and unto every good work reprobate.
Worship Mousan disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa”Titus 2:1 But speak thou the things which become sound doctrine:
[1] Stu^ger-os musicians are. A. hated, ABOMINATED, loathed, or hateful, ABOMINABLE loathsome, freq. in Ep. and Trag., both of persons and things; “s. Aidēs” daimōn, polemos, gamos, penthos, dat., hateful to one, Il. 14.158; latha Pierisi s. S.Fr.568 (lyr.).
2. hateful, wretched, “bios” getting livelihood, means of living. to make one's living off, to live by a thing][2] adokim' 3. disreputable, “ 3. disreputable, “ “mousa” discredited, reprobate,
Romans 1.28 Even as they refused to have God in their knowledge,
God gave them up to a reprobate mind,
to do those things which are not fitting;
Vineyard Fuller- New Wineskins Effeminate Worship
Gender Conflicted Charismatic Worship,2Tim. 3:6 For of this sort are they which creep into houses,http://www.pineycom.com/Jeanene.P.Reese.Theology.of.Women.Teachers.html
http://www.pineycom.com/Jeanene.Reese.LGBT.MUST.be.Included.html
http://www.pineycom.com/Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
http://www.pineycom.com/Sara.Barton.And.The.Hieros.Gamos.html
http://www.pineycom.com/Sara.Barton.And.Religious.Communal.Sex.Language.html
http://www.pineycom.com/Rubel.Shelly.New.Wineskins.Effeminate.Worship.html
http://www.pineycom.com/Rubel.Shelly-John.York.Narrative.Theology.html
and lead captive silly women laden with sins,
led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
Titus 2:4 That they may teach the young women to be sober,
to love their husbands, to love their children,
Titus 2:5 To be discreet, chaste, keepers at home, good,
obedient to their own husbands,
that the WORD of God be not blasphemed.
Titus 2:6 Young men likewise exhort to be sober minded.
Titus 2:7 In all things shewing thyself a pattern of good works:
in doctrine shewing uncorruptness, gravity, sincerity,
sōphrōn II. n Att., esp. having control over the sensual desires, temperate, self-controlled, chaste (“sōphrōn ho metrias epithumias[2.. c. gen., longing after a thing, desire of or for it] ekhōn”
“Public speaking in any of the callings of life that demand a constant strain on the mind, a constant anxiety and care in reference to the public affairs of church or state, an excitement of the ambitions for place and power,
not only destroy her taste for and cause her to neglect the home and family duties,
the duties of wife and mother,
but such a strain on the mind destroys the ability for childbearing” (Questions Answered, p. 739).
THAT IS EXACTLY WHAT PAUL SAID BUT NO MODERN THEOLOGIANS KNOW THE REASON:
John.T.Willis.She.Shall.be.Saved.in.Childbearing.html
1Tim. 2:11 Let the woman learn in silence with all subjection.
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp authority over the man, but to be in silence.
IT IS NOT POSSIBLE FOR A WOMEN TO BE VISIBLE AND AUDIBLE WITHOUT EXERCISING AUTHENTIA.
[1] Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:
A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.
Hdt. 1.117 [3] “O King,” he said,” when I took the boy, I thought and considered how to do what you wanted and not be held a murderer by your daughter or by you even thougbblh I was BLAMELESS [authentēs] toward you. [4] So I did this: I summoned this cowherd here, and gave the child to him, telling him that it was you who gave the command to kill it. And that was the truth; for such was your command. But I gave the child with the instructions that the cowherd was to lay it on a desolate mountainside and wait there and watch until it was dead
[2] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
[A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”
Praxis action in drama, Opposite. logos,
3. euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.4. magical operation, spellaction in drama, opp. logos,
Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery
,VIII. discourse, lecture of a rhetorician or philosopher, Jul.Or.2.59c,
phōn-eō a loud mouth 4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly, Plu.2.1021b; but brontē ph. it has a voice, is significant, X.Ap.12. cry aloud, as in joy, S.Tr.202; of a singer, “aoidos . . aiola phōneōn” Theoc.16.44
diaphtheirō , D.18.45; d. gunaika seduce a woman, Lys.1.16, etc., cf. E.Ba.318
of a woman, to lose by miscarriage or premature birth, embrua, brephos, Hp.Aph.5.53,
1Tim. 2:13 For Adam was first formed, then Eve.
1Tim. 2:14 And Adam was not deceived,
but the woman being deceived was in the transgression.
1Tim. 2:15 Notwithstanding she shall be saved in childbearing,
IF they continue in faith and charity and holiness with sobriety.
salvo , āvi, ātum, 1, v. a. salvus,
Conservo to retain, keep safe, maintain, preserve, spare, to retain, keep something in existence, to hold up, maintain, to preserve, leave unhurt or safe
“Caesar sese eos conservaturum dixit,” would save, leave unharmed,
Caes. Gal. 2.15 Caesar inquired he received the following information:-That there was no access for merchants to them;ahēdonē hēdonais kharizesthai, to give way to pleasure, 3. Pl., desires after pleasure, pleasant lusts, X.Mem.1.2.23, Ep.Tit.3.3, al. Women in these orges might miscarry or the word "authentia" authority means "both erotic and murderous." Women had children specificially to offer them as human sacrifices especially at Jerusalem.
that they suffered no wine and other things
tending to luxury to be imported;
because, they thought that by their use the mind is enervated
and the courage impaired:
that they were a savage people and of great bravery
Plat. Laws 6.775b half that amount for the second, and so on in proportion, according as the valuation grows less. He that obeys the law should be praised by all; but he that disobeys the Law-wardens shall punish as a man of poor taste and ill-trained in the “nomes”1 of the nuptial Muses. Drinking to excess is a practice that is nowhere seemly2—save only at the feasts of the God, the Giver of wine,—nor yet safe; and certainly it is not so for those who take marriage seriously; for at such a time above all it behoves both bride and bridegroom to be sober, seeing that the change
Plat. Laws 792e so far as possible, the new-born babe.
For because of the force of habit,
it is in infancy that the whole character is most effectually determined.1
I should assert further—were it not that it would be taken as a jest—
that women with child, above all others, should be cared for during their years of pregnancy,
lest any of them should indulge in repeated and intense pleasures or pains,
instead of cultivating, during the whole of that period, a cheerful, bright and calm demeanor.
ma^nia (A), Ion. -iē, hē, (mainomai)A. madness, Hdt.6.112, Hp.Aph. 7.5, S.Ant.958 (lyr.), etc.; “pollēn katagnōnai m. tinōn” Isoc.4.133; “mekhri manias hē sphodra hēdonē katekhousa” Pl.Phlb.45e; “maniē nousos” Hdt.6.75: freq. in pl., Lex Solonis ap.D.46.14, Thgn.1231, A.Pr. 879, 1057 (both anap.), etc.II. enthusiasm, inspired FRENZY, “m. Dionusou para” E.Ba.305; “apo Mousōn katokōkhē te kai m.” Pl.Phdr. 245a; theia m.,
opp. sōphrosunē anthrōpinē, ib.256b, cf. Prt.323b, X. Mem.1.1.16; “tēs philosophou m. te kai bakkheias” Pl.Smp.218b.
THE OPINION [?] OF ALL OF HOLY SCRIPTURE WAS/IS THAT THE NEW COVENANT OR LAST WILL AND TESTAMENT OF JESUS CHRIST, PURCHASED AND PROBATED BY GOD-SENT PROPHETS, APOSTLES AND SCRIBES COULD NOT RIPPED AWAY FROM THE LAITY-ONLY HEIRS UNTIL HE RETURNS AGAIN.
Matt. 28:17 And when they saw him, they worshipped him: but some doubted.
Rev. 22:8 And I John saw these things, and heard them. And when I had heard and seen,Matt. 28:18 And Jesus came and spake unto them, saying, ALL POWER is given unto me in heaven and in earth.
I FELL DOWN TO WORSHIP before the feet of the angel which shewed me these things.
Proskun-eō obeisance to the gods or their images, fall down and worship, c. acc., Hdt.2.121
2. [select] esp. of the Oriental fashion of prostrating oneself before kings and superiors, abs., Hdt.1.119, 8.118: c Plat. Rep. 398a
Matt. 28:19 GO! ye therefore, and TEACHING all nations,
BAPTIZING them in the name [SINGULAR] of the Father, and of the Son, and of the Holy SPIRIT:
Matt. 28:20 TEACHING them to OBSERVE all things whatsoever I have COMMANDED you:
and, lo, I am with you alway, even unto the end of the WORLD. Amen.
g165. αἰών aion, ahee-ohn´ specially (Jewish) a Messianic period
IRONICALLY, proskunoimen an auton hōs hieron kai thaumaston kai hēdun, Pl.R.398a:
Plato. Republic [398a] who was capable by his cunning of assuming every kind of shape and imitating all things should arrive in our city, bringing with himself the poems which he wished to exhibit, we should fall down and worship him as a holy and wondrous and delightful creature, but should say to him that there is no man of that kind among us in our city, nor is it lawful for such a man to arise among us, and we should send him away to another city, after pouring myrrh down over his head and crowning him with fillets of wool, but we ourselves, for our souls' good, should continue to employ
Commentary Epideik-nu_mi -nuō 2. . more freq. in Med., show off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art. of a rhetorician lecturing, Id.Phdr.235a; “polla kai kala” Id.Grg.447a; of epideictic orators, Arist.Rh.1391b26; of a musician, Ael.VH9.36: c. part., e. “hupertheōn” Pl.Lg.648d.IRONICALLY: of Lying Wonders
Thaum-astos , Ion. thōm- , ē, on, th. lokhos gunaikōn, “thaumaston poieis, hos .II. admirable, excellent, of the Furies, A.Eu.46; Aeschylus, Eumenides 34
III. to be worshipped, “oudeis m' areskei [Outlawed in Romans 15] nukti thaumastos theōn” E.Hipp.106.
Nux 3. in Comparisons, of anything dark and direful, nukti eoikōs like night, of Apollo in his wrath, Il.1.47, cf. 12.463, Od.11.606 ;
III. Nux as pr. n., the goddess of Night, Il.14.259, Hes.Op.17,Th.123,211 ; N. oloē ib.224.
AND "ALL" THEOLOGIANS MEANING MYTOLOGISTS WILL NOT--IN FACT--EITHER SYMPATHIZE OR PERMIT TO "BUY AND SELL"
JOHN MARK HICKS:
John Mark Hicks: "David Lipscomb was adamant that women should not “take any active part in conducting the public service” or “public worship” of the assembled body of Christ (1 Corinthians, Gospel Advocate Commentary, p. 216)."
SHIFTS TO President of a 100% Secular Role in a 100% Secular Liberal University:
I fully celebrate the appointment of Dr. McQueen as the President of Lipscomb University.
I do not affirm David Lipscomb’s position as presented in this article.
Rather, the SHIFT from David Lipscomb’s own personal position
(and practice of the school in his day)
to the present practice (including hiring Dr. McQueen)
is the point of the history in this article.
I appreciate the need for historical sympathy for how enculturated people are, including ourselves. We are all, to some extent, people of our times, and we may have thought differently if we lived then or Lipscomb lived now.
In that sense, of course, we extend grace as we hope others will extend grace to us.
IS THE FALSE TEACHING OF JOHN YORK AND JOHN MARK HICKS THE LIPSCOMB POSITION?
THOUGHT REQUIRES FACTS: IT IS A PURPOSE DRIVEN LIE TO SAY THAT DISCIPLES OF CHRIST THROUGH THE WORD WERE READING BLACK TEXT ON BROWN PAPER. THIS MAKES TWO ASSERTIONS:
FIRST, THAT NEITHER GOD, JESUS OR THE GOD-SENT APOSTLES, PROPHETS AND SCRIBES WERE ABLE TO EXPRESS THEIR VIEWS.
SECOND, THAT THOSE NOT THEOLOGIANS CANNOT READ PROPOSITIONAL STATEMENTS NOT NARRATIVES..
John.Mark.Hicks.Keith.Stanglin.Letter.and.Spirit.html
Lipscomb.University.Curriculum.The.Holy.Spirit.html
John Mark Hicks: : Irenaeus knew that everyone reads the text against the background of a hypothesis, [NOT TRUE]
which norms what the text can mean or gives boundaries to the meaning of a text.
This is Scripture’s sacramental function within the liturgical life of the church.
That means that God created mankind without a rational (spiritual) mind! Not only is His creation unable to understand simple statements, It means that HE was also incompetent and perhaps irrational. The word "dust" defines an aboriginal. Competent but untrained. "Light" speaks of enlightment.
1Cor. 15:45 And so it is written,That means that Jesus was incompetent: that is the meaning of 'Theology'.
The first man Adam was made a living soul;
the last Adam was made a quickening spirit.
Is. 59:15 Yea, truth faileth;Paul didn't write to Theologians, now required to explain what Scripture SHOULD HAVE SAID.
and he that departeth from evil maketh himself a prey:
and the LORD saw it, and it displeased him that there was no judgment.
Is. 59:16 And he saw that there was no man,
and wondered that there was no intercessor:
therefore his arm brought salvation unto him;
and his righteousness, it sustained him.
Eph. 3:4 Whereby, when ye READ, ye may UNDERSTAND my knowledge in the mystery of Christ)
Is. 29:18 And in that day shall
the deaf hear the WORDS OF THE BOOK
and the eyes of the blind shall see out of obscurity, and out of darkness.
Rev. 1:11 Saying, I am Alpha and Omega, the first and the last: and,
What thou seest, WRITE IN A BOOK and send it unto the seven churches which are in Asia;
unto Ephesus, and unto Smyrna, and unto Pergamos,
and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Rev. 3:14 And unto the angel of the church of the Laodiceans WRITE;
These things saith the Amen, the faithful and true witness,
the beginning of the creation of God;
Rev. 3:22 He that hath an ear,
let him HEAR what the SPIRIT saith unto the CHURCHES.
Rev. 22:9 Then saith he unto me, See thou do it not:
for I am thy fellowservant,
and of thy brethren the prophets,
and of them which KEEP THE SAYINGS OF THIS BOOK: WORSHIP GOD.
Given God’s history with God’s people
and given the confession of the Rule of Faith [Holy Scripture in all of history]
AND its practice within the church,
the TEXT itself gives rise to meaning BEYOND the HUMAN author’s INTENT.
The church HEARS the WORD OF GOD of God,
understands its depth and profundity,
and PERFORMS it LITURGICALLY and ethically.
IS IT LIPSCOMB'S POSITION THAT JESUS WAS A LIAR?
John 16:13 Howbeit when he, the Spirit OF truth, is come,
he will guide you into ALL TRUTH
for he shall not speak of himself;
but whatsoever he shall hear,
that shall he speak: and he will shew you THINGS TO COME.
THAT MEANS THAT THERE IS NO TRUTH FOR THE CHURCH BEYOND THAT WHICH IS WRITTEN.
Theology is defined as MYTHOLOGY: why should people trust those FOR HIRE more that 2,000l years of presered Scripture? The fact is that no one other that theologians and their students give them any credit.
Matt. 23:34 Wherefore, behold, I send unto you
PROPHETS, and wise men, and SCRIBES:
and some of them ye shall kill and crucify;
and some of them shall ye scourge in your synagogues,
and persecute them from city to city:
IS IT LIPSCOMB'S POSITION THAT HOLY SCRIPTURE EXPIRED ABOUT 2,000
1Pet. 1:25 But the word of the Lord ENDURETH FOREVER
And this is the WORD which by the GOSPEL is preached unto you.
2Pet. 1:12 Wherefore I will not be negligent
to put you always in remembrance of these things,
though ye know them, and be established in the present truth.
2Pet. 1:13 Yea, I think it meet, as long as I am in this tabernacle,
to stir you up by putting you in remembrance;
2Pet. 1:14 Knowing that shortly I must put off this my tabernacle,
even as our Lord Jesus Christ hath shewed me.
2Pet. 1:15 Moreover I will endeavour
that ye may be able after my decease to have these things always in remembrance.
Irenaeus.Demonstration.of.Apostolic.Preaching.html 3. Now, that we may not suffer ought of this kind, we must needs hold
Now this doing is produced by faith: for Isaiah says:
the Rule of the Faith without deviation,
and DO the commandments of God,
believing in God and fearing Him as Lord and loving Him as Father.
If ye believe not, neither shall ye understand.
For in things that are, as they are, we believe;
and believing in things that are, as they ever are,
we keep firm our confidence in them.
Rom. 10:17 So then faith cometh by hearing, and hearing by the WORD of God.
Irenaeus: Since then faith is the perpetuation of our salvation,
we must needs bestow much pains on the maintenance thereof,
in order that we may have a true comprehension of the things that are.
Now faith occasions this for us; even as
the Elders, the disciples of the Apostles, have handed down to us.
Heb. 11:6 But without faith it is impossible to please him:
for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
THAT IS THE CONFLESSION OF THEOLOGIANS WHO HAVE TAKEN OVER YOUR TEMPLE. WHAT THEY ARE SAYING IS THAT GOD, JESUS AND THE APOSTLES ARE SO IGNORANT THAT THEY CANNOT GIVE HIS CHILDREN A DECLARATION OF INDEPENDANCE THAT WAS ABLE TO SURVIVE THE TEST OF THEOLOGIANS WHO ARE VICTIMS OF INTELLECTUAL INCEST.
IT IS BEYOND REDEMPTION TO SAY THAT REFUSING TO BE TAKEN CAPTIVE BY THE INSTRUMENTAL AND
FEMINIST SECT WAS "JUST OUR CULTURE OR TRADITION." THE PATTERN FOR THE CHRIST-REDEEMED ASSEMBLY IS DEFINED AFTER THE "INSTRUMENTAL-TRINITARIAN-PERVERTED" WORSHIP PROFANED THE GOD OF REST FROM RHETORIC, MUSIC, SCENIC OR PAY-TO-PLAY.
I was baptized by J.W.Shepherd 1877 J. W. Shepherd is baptized by JAH - (EOJ, p.184)This was the year my paternal grandfather was born and I remember the funeral of His Mother. I was alive in 1939 when the Christian Churchess began their brutal effort to CONFISCATE Churches of Christ. I STUDIED ROMANS led Ira North for part of Grade 6. I OBSERVED NO SHIFT BY ANY BIBLE-BASED GROUP UJNTIL 'NEW HERMENEUTICS' SEED WAS PLANTED BY THOMAS OLBRICHT. I HEART ROY OSBURN ARTICULATE IT IN SEATTLE.
John Mark Hicks with burnable arrogance: In that sense, of course, we extend grace as we hope others will extend grace to us. To raise the question for Lipscomb about a female president in 2021 is rather anachronistic, to say the least.
THE PROPHESIED CHURCH OR SCHOOL OF CHRIST REPUDIATES HICK'S "CHRISTIAN EDUCATION'
John Mark Hicks: At the same time, we must tell the truth. But we don’t tell the truth to berate the past; we tell it to understand ourselves, our journey, and the present moment. I hope that is part of the function of this article.
My interest in this piece is to illustrate the shift in understanding over the past 100 years. In 1911, it would have been inconceivable for those associated with the Nashville Bible School to invite a woman president to lead the institution. David Lipscomb did not believe women should be public speakers or any kind of public leaders, whether in church or society.
No, we don't confuse secular jobs with the weekly assembly of the of the LAITY excluding Priests or Levites, princes or princesses seeking to PICK THE PURSE of God's Children. They are commanded NOT to give one widow's mite for the FREE WATER OF THE WORD. Isaiah 55 by the Spirit's Promise.
The Holy Spirit promising the Christ commands the SHIFTED ROLES from seeking their own pleasure or SPEAKING THEIR OWN PLEASURE Isaiah.58.html
Isa 58:13 If thou turn away thy foot from the sabbath,
from doing thy pleasure on my holy day;
and call the sabbath a delight,
the holy of the Lord, honourable;
and shalt honour him,
Sabbatum A. In gen., the day of rest among the Jews, the Sabbath; considered by the Romans to have been ordained as a fast-day. NEVER A DAY OF WORSHIP
not doing thine own ways,
nor finding thine own pleasure,
nor speaking thine own words:
in-vĕnĭo , A. o find out, to invent, effect: “quandam fallaciam,” Ter. Heaut. 3, 3, 35: “perniciem aliis, ac postremo sibi,” Tac. A. 1, 74.—Of an orator's faculty of invention: “tanta in eo inveniendi copia et eloquendi facultas,” Quint. 10, 1, 69: multa divinitus a majoribus nostris inventa atque instituta sunt, Auct. Or. pro Dom. 1.—THE PAGAN AND JEWISH CIVIL-MILITARY-CLERGY COMPLEX DELIGHT. They profaned (a music word) the Sabbath inside of the city gates because they had been abandoned to worship the starry host.
laudo , āvi, ātum, 1, v. a. laus, I. to praise, laud, commend, extol, eulogize
vŏluntas , ātis, f. 1. volo,I. will, freewill, wish, choice, desire, inclination. quid esset suae voluntatis ostendere,
ostendo to stretch out or spread before one; hence, to expose to view, to show, exhibit,
2. Transf.: “vocem,” to make heard, Phaedr. 1, 13, 9.—
2. Transf., a wondrous thing, prodigy: scis Appium ostenta facere, Cael. ap. Cic. Fam. 8, 14, 4: “ostenti prorsus genus,” Just. 10, 1, 6.
Dēlĭcātus , “molliores et delicatiores in cantu flexiones,” id. de Or. 3, 25, 98: “sermo,” id. Off. 1, 40, 144: “omnes hominis libidines delicatissimis versibus exprimere,” id. Pis. 29, 70: “versiculos scribens,” Cat. 50, 3.—INSTEAD OF GIVING GLORY TO THE LORD, THEN AND NOW RELIGIONISTS GLORIFY SELF.
1. Spoiled with indulgence, delicate, dainty, effeminate: nimium ego te habui delicatam
2. In a bad sense, soft, effeminate, unmanly, weak (syn. effeminatus): “philosophus tam mollis, tam languidus, tam enervatus,” Cic. de Or. 1, 52, 226: “Sabaei,” Verg. G. 1, 57: “viri molles, i. e. pathici,” Liv. 33, 28; Sen. Ep. 87: “disciplina,” effeminate, Cic. Fin. 1, 11, 37:
Cantus ,I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music : “cantu tremulo (i.e. voce anili),” Hor. C. 4, 13, 5: “praecipe lugubres Cantus,” “citharae , “querulae tibiae,” Hor. C. 3, 7, 30: “dulcis tibia cantu,” “lyrae,”
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,
Glōrĭōsus , II. Vainglorious, boasting, bragging, haughty, conceited, ostentatious (syn.: jactans, arrogans, superbus, insolens, vanus, ostentator).
2. (Acc. to II.) Boastfully, vauntingly, pompously: “exorsus es non gloriose magis a veritate quam, etc.,” Cic. de Or. 2, 8, 31: “mentiri,” id. Mil. 27, 72; cf. “proloqui,” Plaut. Stich. 2, 1, 4: amiciri, id. Pers. 2, 5, 6: “amicitiam ostentare,” Sall. H. 4, 61, 8
măgis , ĭdis, or măgĭda Large “Cornelius Nepos tradit tympana,
Matt. 11:28 Come unto me, all ye that labour and are heavy laden,
and I will give you rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
for I am meek and lowly in heart:
and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.
disco percipio, concipio, comprehendo, intellego, cognosco, manthanōskhol-azō , A. Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
GO and make Disciples.
manthanō , learners, pupils,
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”
Lukeiō” epith. of Apollo, either as lukoktonos (q. v.), or as the Lycian god (v. Lukēgenēs, Lukios), or (fr. Lukē) as the god of light: “Lukei' Apollonrĕ-quĭes relaxation, respite, intermission, recreation
rĕ-fĭcĭo , fēci, fectum (AEDIFICIA REFACTA,I.to make again, make anew, put in condition again; to remake, restore, renew, rebuild, repair, refit, recruit, etc. (freq. and class.; syn.: renovo, restauro, redintegro). in a religious sense, to build up, instruct, edify.aedificasset classes,” in a religious sense, to build up, instruct, edify.
Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of YOUR mind, that ye may prove what is that good, and acceptable, and perfect, will of God.classis called together for edification or education.
Eph. 4:23 And be renewed in the SPIRIT of your mind;
The Will of the Lord, the Spirit or the Word of Christ is the ONLY resource for SPEAKING which is in conflict with ODE or PSALLO
in -strŭo B. In partic., to provide with information, to teach, instruct: “BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that all might be SAFE and come to a knowledge of the Truth. If we REST with Jesus we first are liberated from:
1. Arranged, prepared; instructed: “jam instructa sunt mihi in corde consilia omnia,”
Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,
STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
lupas the PAIN of ODES: called enchantment always known to cause mental pain.
Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP itDAVID LIPSCOMB HAD "NO POSITION." HE AND EVERYONE BEFORE THE HICK'S SHIFT SIMPLY "TAUGHT THAT WHICH IS WRITTEN FOR OUR LEARNING." THE SHIFT IS TO REPUDIATE HOLY SCRIPTURE AND IMAGINE OR HALLUCINATE THAT AFTER 2000 YEARS HE AND OTHERS HAVE RECEIVED A NEW VERSION FOR A NEW AGE WHICH NEITHER GOD NOR JESUS COULD HAVE ANTICIPATED.
John Mark Hicks: I appreciate the need for historical sympathy for how enculturated people are, including ourselves. We are all, to some extent, people of our times, and we may have thought differently if we lived then or Lipscomb lived now.
In that sense, of course, we extend grace as we hope others will extend grace to us.
WE WOULD HAVE TO REMOVE ALL OF THE ILL-GOTTEN GAIN FROM PEOPLE WHO REJECT HOLY SCRIPTURE BUT DECIDE TO "INFILTRATE AND DIVERT" THE PROPERTY OF POOR IGNORANT PEOPLE WHO LIVED B.M. MEANING 'BEFORE ME.' THAT MUST CERTAINLY BE A BURNABLE OFFENSE.
BEFORE A SPIRIT CAME TO JOHN MARK HICKS AND THE PROPHESIED "MOTHER" RULE.
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Brueggemann says “Isa 4:2-6, about a future age of the Branch of the Lord, reflects postexilic redacting of future themes back into the early chapters. Regarding the Branch in 11:1-16, he says, "We are here not to think of the later trinitarian categories of the church. . . ." Isa 9:1-7 is often taken as a "rehearing" of the story in the light of Jesus, but it is not in any way predictive. Further, the depiction of the Righteous King in Isaiah 11 is a public policy statement ("social possibility") for earthly kings and leaders, although it did become Jesus' own standard of righteousness and justice, and thus the cause of his death.
Isaiah.4.The.Branch.of.the.Lord.html
Isaiah 4: 2 In that day shall the branch of the Lord be beautiful and glorious,
and the fruit of the earth shall be excellent and comely
for them that are escaped [remnant] of Israel.
Isaiah 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem,
shall be called holy, even every one that is written among the living in Jerusalem:
Isaiah 4:4 When the Lord shall have washed away the filth of the daughters of Zion,
Ab-lŭo , “abluere sitim,” to quench, Lucr. 4, 876; and: abluere sibi umbras, to remove darkness (by bringing a light), id. 4, 378.—Of the washing away of earth by a shower, Varr. R. R. 1, 35.—In eccl. Lat., of baptism: munere divinitatis abluti, Cod. Th. 19, 6, 4.—Isaiah 4:6 And there shall be a tabernacle for a shadow in the daytime from the heat,
II. Trop., of calming the passions: omnis ejusmodi perturbatio animi placatione abluatur, be removed (fig. derived from the religious rite of washing in expiation of sin), Cic. Tusc. 4, 28, 60: “maculam veteris industriae laudabili otio,” to wash out, Plin. Ep. 3, 7, 3: “perjuria,” Ov. F. 5, 681 al.
and for a place of refuge,
and for a covert from storm and from rain.
Umbrācŭlum , I. any thing that furnishes shade). I Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,” Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,” id. Leg. 3, 6, 14.—II. A sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1;
First: A solitary place [Angle: cornerstorn: to protect the vines against the sun to dŏcĕo to speak to instruct a subject to moral humans in the umbrācŭlum
Second: eruditorum to eduate, instruct, opposite popular orato, in a solem or solitary place, and where "vines" are protected from the sun. “in his (scholis) Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, 1. A place for learned conversation or instruction, a place of learning, a school . The disciples or followers of a teacher, a school, sect:
schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),
Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation
2. The disciples or followers of a teacher, a school, sect
skholē , hē, A.leisure, rest, ease, skholēn agein to be at leisure, enjoy ease, keep quiet
2. c. gen., leisure, rest from a thing, “en tini skholē kakou
2. at one's leisure, i.e. scarcely, hardly, not at all
A covert sēcūrĭtas FROM perturbatione, “securitas inaffectatae orationis,” quietness,
tranquillĭtas , ātis, f. tranquillus, I.quietness, stillness, tranquillity. Tac. Agr. 40 fin.
REST FROM Operosus , [Lying Wonders] costs much trouble, troublesome, toilsome, laborious, difficult, elaborate , costly, sumptuous Temple, from “carmina, [vocal or instrumental music] ” elaborate, Hor. C. 4, 2, 31 “artes,” skill in constructing, profession as music, FROM “rhetorica,” Quint. 2, 17, 4: “musica,” poetry, Ter. Hec. prol. 23: “musica,” music, ars oratoris, oratoris autem omnis actio opinionibus,
REST FROM mūsĭca , ae, and mūsĭcē , ēs, f., = mousikē,I.the art of music, music; acc. to the notions of the ancients, also every higher kind of artistic or scientific culture or pursuit: “musicam Damone aut Aristoxeno tractante? etc.,” Cic. de Or. 3, 33, 132: “socci et cothurni,” i. e. comic and dramatic poetry, Aus. Ep. 10, 43: “musice antiquis temporibus tantum venerationis habuit, ut,” Quint. 1, 10, 9.
Eph. 1:3 Blessed be the God and Father of our Lord Jesus Christ,
who hath blessed us with all spiritual blessings
in heavenly places in Christ:
Eph. 2:6 And hath raised us up together,
and made us sit together in heavenly places in Christ Jesus:
Col. 1:13 Who hath delivered us from the power of darkness,
and hath translated us into the kingdom of his dear Son:
Lk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come,
he answered them and said, The kingdom of God cometh not with observation:
Observātĭo ,
A. An office, duty, service (eccl. Lat.): “Dei sui et expiationis,” Vulg. 2 Esdr. 12, 44: “in observationibus sicut fas est,” id. 1 Macc. 12, 11.—
1 Macc 12:11 - We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren.B. An observation, remark; a precept, rule (post-Aug.), Plin. 17, 21, 35, § 163: “dare observationes aliquas coquendi,” id. 22, 23, 47, § 99: “sermonis antiqui,” Suet. Gram. 24.—
Jesus commanded us to pray in our private places.
“Observationi operam dare,” Plaut. Mil. 2, 6, 5: “siderum,” Cic. Div. 1, 1,
Opĕra , A. Care, attention, exertion bestowed on any thing:
“alicui,” to attend to one, listen to him, Plaut. Trin. 4, 2, 52: “sermoni,” Cic. Leg. 2, 1, 4:
C. In partic., circumspection, care, exactness: “summa erat observatio in bello movendo,” Cic. Off. 1, 11, 36.—
D. Regard, respect, esteem, reverence (post-class.): “religionibus suam observationem reddere,” “Christianitatis, [Christian Clergy] Cod. Th. 12, 1, 112: divina,” ib. 12, 1, 104.—
rĕlĭgĭo piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies; “hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion):E. Display, outward show (eccl. Lat.): “non venit regnum Dei cum observatione,” Vulg. Luc. 17, 20.— “p. patheōn allotriōn”
F. Observance: “dierum,” [Days] Gell. 3, 2, 3.
Your personal experiences is YOU putting YOU at the center and most people are skandalized that a person could mount the pulpit. YOU have nothing to bring.
PathosGreek:
A. that which happens to a person or thing 2. what one has experienced, good or bad my experience “ todrama tou pathous pleon”
II. of the soul, emotion, passion (“legō de pathē . . holōs hois hepetai hēdonē ē lupē” Arist.EN1105b21), “sophiē psukhēn pathōn aphaireitai”[take away for oneself to be robbed or deprived of a thing a heretic]
p. poiein to excite passion
V. RHETORID., emotional style or treatment, to sphodron kai enthousiastikon p. Longin.8.1; “pathos poiein” Arist. Rh.1418a12; “pragmata p. ekhonta” Plu.2.711e, etc.: pl., “pathē diestōta hupsous”
Sophia , Ion. -iē, hē, prop. A. cleverness or skill in handicraft and art, Hephaestus [Lucifer]and Athena in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, e divinationAllotriōn” [estrange from, made an enemy, alienated, fall into other hands]
Paratēr-ēsis , patheōn allotriōn”
empirical observation, OPPOSITE. logismos “p. so kata historian ē p.
histor-ia A. inquiry, systematic or scientific observation, 2. knowledge so obtained, information,
II. written account of one's inquiries, narrative, history, “hai tōn peri tas praxeis graphontōn hi.
Praxis , A. doing, transaction, business, on a trading voyage
2. result or issue of a business, esp. good result, success
action in drama, opp. logos,
4. magical operation, spell, P 2. practice, i.e. trickery, treachery,
VII. public office, hē dioikētheisa p.
VIII. discourse, lecture of a rhetorician or philosopher,
WHAT IF HICK'S ETAL ARE CORRECT: THAT THE HOLY SPIRIT HAS COME TO LIPSCOMB?
John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away:
for if I go not away, the COMFORTER [Jesus as Paraclete 1 John 2]
will not come unto you; but if I depart, I will send him unto you.
John 16:8 And when he is come,
he will REPROVE the world of SIN, and of RIGHEOUSNESS, and of JUDGMENT
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the PRINCE OF THIS WORLD IS JUDGEDJude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
it was needful for me to write unto you,
and exhort you that ye should earnestly contend
for the faith which was once delivered unto the saints.
Jude 14 And Enoch also, the seventh from Adam, prophesied of these, saying,
Behold, the Lord cometh with ten thousands of his saints,
Jude 15 To execute judgment upon all,
and to convince all that are ungodly among them
of all their ungodly deeds which they have ungodly committed,
and of all their hard speeches which ungodly sinners have spoken against him.
Jude 16 These are murmurers, complainers, walking after their own lusts;
and their mouth speaketh great swelling words,
having men’s persons in admiration because of advantage.
MURMURERS 1114 goes A conjurer, and enchanter; a deceiver, an impostor.stammers--those who speak confusedly on divine things (compare Ex 4:10-12 Jer 1:6 Mt 10:19,20). Or, rather, those drunken scorners who in stammering style imitated Isaiah's warnings to mock them [MAURER]
goês A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038; prob. f.l. for boêisiHdt.7.191.
Epodos A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.2. juggler, cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d ; deinonkai g. kai sophistên . . onomazôn D.18.276 ; apistos g. ponêrosId.19.109 ; magoskai g. Aeschin.3.137 : Comp. goêtoteros Ach.Tat.6.7 (s. v. l.). (Cf. Lith. žavēti 'incantare'.)
b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.
2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for singing, “poiētikēn e. parekhein”
2.epōdos, ho, verse or passage returning at intervals, in Alcaics and Sapphics, D.H.Comp.19 ; chorus, burden, refrain, Ph. 1.312 : metaph., ho koinos hapasēs adoleskhias e. the 'old story', Plu.2.507e.
khthōn , h(, gen. khthonos, of the nether world, “Tartaron those in the shades below,
Sophis-tês , ou, ho,GOD DOES NOT SPEAK TO THE WISE SOPHISTSA.master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28 , cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun sophistêiThrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, hoi s. tôn hierôn melô
Epōd-os , on, (epadō) A. singing to or over, using songs or charms to heal wounds,
b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.
2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for singing, “poiētikēn e. parekhein
2. epōdos, ho, verse or passage returning at intervals, in Alcaics and Sapphics, D.H.Comp.19 ; chorus, burden, refrain
THE BIBLICAL, HISTORICAL, PRIMATIVE, CHRISTIAN AND LITERATE-ERA
1Pet. 5:1The elders which are among you I exhort, who am also an elder,
and a witness of the sufferings of Christ,
and also a partaker of the glory that shall be revealed:
1Pet. 5:2 FEED the flock of God which is among you,
taking the oversight thereof, not by constraint, but willingly;
NOT FOR FILTHY LUCRE , but of a ready mind;
Turpis lucri gratia sed voluntarie
GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L.
gratia, done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: furor, spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L
grātĭa favor, esteem, regard, liking, love, friendship, partiality “gratis dare alicui (OPPOSITE. pretium accipere ab aliquo), Opp. for payment:
(OPPOSITE pretium pretium a price, money value, value in exchange
grātiīs adv. abl plur. of gratia, without reward, for nothing, gratis : si non pretio, gratiis,
non pretio, That for or by which any thing is bought or sold (class.).vŏluntārĭus willing, of his or its own free-will, voluntary auxilia
prothu_mos ready, willing, eager, bearing goodwill, wishing well, devoted
puthesthai I was eager to learn, Hdt.2.19; “einai hōs -otatoisi sunexelein
II. bearing goodwill, wishing well, devoted, learn, whether by hearsay or by inquiry (“existorēsantes ta eboulonto puthesthai” Hdt.7.195): constr. 1. p. ti tinos learn something from a person
5. c. part., puthomēn hodon hormainonta that he was starting,
Matt. 7:13 Enter ye in at the strait gate: for wide is the gate,
and broad is the way hodon , that leadeth to destruction,
and many there be which go in thereat:
THE POST-BIBLICAL, POST- HISTORICAL, POST-CHRISTIAN AND POST-LITERATE-ERA Matt. 6:5 ¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Matt. 23:14 Woe unto you, scribes and Pharisees, hypocrites!
or ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Matthew 23 Hypocrites are speakers, singers and instrument players.
Hupo-kri^tēsMark 7:8 For laying aside the commandment of God,
I. interpreter or expounder, II. in Att., one who plays a part on the stage, actor,
2. of an orator, poikilos hu. kai perittos (of Dem.) Phld.Rh.1.197 S.; one who delivers, recites, declaimer, “epōn” Tim.Lex. s.v. rhapsōdoi; rhapsodist,
3.metaphor., pretender, dissembler, hypocrite, LXX Jb.34.30, 36.13, Ev.Matt.23.13,
Poikilos III. metaph., changeful, diversified, manifold,
2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn” Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; of style, “lexis poiētikōtera kai p.” Isoc.15.47 (Comp.); “skhēmatismoi”
c. of persons and things, subtle, artful, wily,
Sophos , ē, on, A. skilled in any handicraft or art, clever,
Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 en oiōnois, kithara, E. IT662, 1238
Matt. 11:25 At that time Jesus answered and said, I thank thee,
O Father, Lord of heaven and earth,
because thou hast HID these things from the WISE and prudent,
and hast revealed them unto babes.
ye hold the tradition of men, as the washing of pots and cups:
and many other such like things ye do.
Mark 7:9 And he said unto them,
Full well ye reject the commandment of God, THAT YE MAY KEEP YOUR OWN TRADITION.
Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation
humnos , ho, A. hymn, ode, in praise of gods or heroes (“kai ti ēn eidos ōdēs eukhai pros theous, onoma de humnoi epekalounto Pl.Lg.700b;
Plat. Laws 700b one class of song was that of prayers to the gods, which bore the name of “hymns”
1 i.e., solemn chants sung to the “cithara” or lyre. “Dithyrambs” were choral odes to Dionysus; “paeans” were mostly hymns of praise to Apollo. [Abaddon, Apollyon: the name of the SERVICE of the Levites or soothsayers]
1Timothy 6:3 If any man teach otherwise, and consent not to wholesome words,
even the WORDS of our Lord Jesus Christ,
and to the doctrine which is according to godliness;1Timothy 6:4 He is proud, knowing nothing,
but doting about questions and strifes of words,
whereof cometh envy, strife, railings, evil surmisings,1Timothy 6:5 Perverse disputings of men of corrupt minds,
1Timothy 6:6 But godliness with contentment is great gain.
and destitute of the truth,
supposing that gain is godliness: from such withdraw thyself.
OUTLAWED IN ALL CIVILIZED SOCIETY INCLUDING CLAY TABLETS
Mic. 3:11 The heads thereof
judge for reward,
and the priests thereof teach for hire, and
the prophets thereof divine for money:
yet will they lean upon the LORD,
and say, Is not the LORD among us? none evil can come upon us.
Plat. Laws 936c There shall be no beggar in our State; and if anyone attempts to beg, and to collect a livelihood by ceaseless [making Poieo meter, hymns] prayers, the market-stewards shall expel him from the market, and the Board of city-stewards from the city, and from any other district he shall be driven across the border by the country-stewards, to the end that the land may be wholly purged of such a creature.
-Plato in Republic Book III did not envision (nor did the Bible so translate) that such piping and strumming have any "abiding value" but as the Septuagint translates Amos, music was just "fleeting pleasure." In no sense did Plato permit the parasites of Lucian to take the place of the god:
EVIL: "If a man, then, it seems, [398a] who was capable by his cunning of assuming (pantomimic art) every kind of shape and imitating all things should arrive in our city, bringing with himself
- the poems which he wished to exhibit,
- we should fall down and worship him as a holy and wondrous and delightful creature,
but (we) should say to him that there is no man of that kind among us in our city,GOOD: but we ourselves, for our souls' good, should continue to employ the more austere and less delightful poet and tale-teller,
- nor is it lawful for such a man to arise among us,
- and we should send him away to another city,
- after pouring myrrh down over his head and crowning him with fillets of wool (taring and feathering him)
- who would imitate the diction of the good man and would tell his tale
- in the patterns which we prescribed in the beginning,
- when we set out to educate our soldiers."
Interpreted and explained as neither God nor Jesus nor the prophets, apostles and scribes sent by God could possibly have anticipated OUR CULTURE. Because Scripture has never changed, it must be that Doctors of the Law can now interpret the SPIRIT whereas the WORD has been changed by the heisenberg uncertainty principle and human evolution.
Lipscomb University Preaching 2008 From Denominational Imagination!
"This conference proposes that WE allow the worlds imagined
in the essential biblical narratives
to dramatically shape our preaching and lives.
We believe that preaching REconstitutes biblical paradigms when it engages Scripture’s vision
- by REpresenting what is absent
- and making present what is inaccessible
- to the end that followers of God will live into a God-shaped reality.
Carroll D. Osburn the Purpose-Driven Agenda: On pages 14-15: "With so many questions flying around and so much uncertainty being expressed in various quarters, what an opportunity for the various faculties of our Christian colleges and universities to help shape the future! These are the best of times to be involved in Christian education
Carroll D. Osburn seems to confess that he and friends are educating change agents. Furthermore, he identifies the CHANGE scheme by speaking of women reclaiming the IDEAL by little acts of subversion.
If we are to have a truly significant impact upon the national and international scene,faculties of religion must play leading prophetic roles in channeling and facilitating whatever changes loom ahead.
John.T.Willis.and.Jo.Bass.The.Holy.Spirit
"At the Highland Church of Christ, a faithful Christian woman who studied the Bible very carefully,
TAUGHT the elders at Highland that THIS TRADITIONAL view was far from the truth of the Bible.
She cited numerous texts in the Bible that the Holy Spirit works in our lives
just as much as he did in the first century.
Slowly, but surely, the whole church listened and learned and changed our position FOR THE GOOD. "
HOW DOES THE OFFICIAL POLICY SHIFT THE ROLE OF JESUS AS HOLY SPIRIT
HOLY IS AN ADJECTIVE!
John 14:16 And I will pray the Father,
and he shall give you another COMFORTER, [g3875 Paarakletos]
that he may abide with you for ever;
John 14:17 Even the Spirit OF TRUTH; whom the world cannot receive,
because it seeth him not, neither knoweth him:
but ye know him; for he DWELLETH WITH YOU AND SHALL BE IN YOU
NO PSEUDO-CHRISTIAN EDUCATOR IS ALLOWED TO UNDERSTAND "PREPOSITIONS" OR BLACK TEXT ON BROWN PAPER.
John 14:18 I will not leave you comfortless: I WILL COME TO YOU
John 14:19 Yet a little while, and the world seeth me no more;
but ye see me: because I live, ye shall live also
THE SPIRIT OF APOLLYON LEADS YOUR LOCUSTS OR FEMALE MUSICIANS KNOWN AS DIRTY AND ABOMINABLE.
John 5:26 For as the Father hath life in himself;
so hath he given to the Son TO HAVE LIFE IN HIMSELF
John 5:27 And hath given him authority to execute judgment also,
because he is the Son of man.
1Cor. 15:45 And so it is written,
The first man Adam was made a living soul;
the last Adam was MADE A QUICKENING SPIRIT:
1Cor. 15:46 Howbeit that was not first which is spiritual,
but that which is natural; and afterward that which is spiritual
Because of the Instrumental-Trinitarian-Perverted worship, The Jews were made blind and deaft. Only Sons FROM GOD are taught by him to speak ONLY what He Put into the Mouth of Jesus.
2Cor. 3:14 But their minds were blinded:
for until this day remaineth the same vail
untaken away in the READING of the old testament;
which vail is done away in Christ.
2Cor. 3:15 But even unto this day, when MOSES IS READ, the vail is upon their heart.
2Cor. 3:16 Nevertheless when it shall turn to the Lord,
the VAIL shall be taken away.
TURN is to be CONVERTED or BAPTIZED to receive A holy spirit or A good conscience.
2Cor. 3:17 Now THE LORD IS THAT SPIRIT
and where the SPIRIT OF THE LORD IS of the Lord is, there is liberty.
2Cor. 3:18 But we all, with open face beholding as in a glass the glory of the Lord,
are changed into the same image from glory to glory, even as by the Spirit of the
1John 2:1 My little children, these things write I unto you, that ye sin not.
And if any man sin, we have an ADVOCATE [g3875 Paarakletos]
with the Father, Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins:
and not for ours only, but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him,
if we keep his commandments.
1John 2:4 He that saith, I know him,
and keepeth not his commandments,
is a liar, and the truth is not in him.
THE SPIRIT OF CHRIST IS DOING A JOB ON THE CHRIST DENIERS..
John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away:
for if I go not away, the Comforter [Jesus as Paraclete 1 John 2]
will not come unto you; but if I depart, I will send him unto you.
John 16:8 And when he is come,
he will REPROVE the world of SIN, and of RIGHEOUSNESS, and of JUDGMENT
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged
AS WINNOWING ANGELS
Angĕlus , i, m., = aggelos].
B. In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al.
Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelidoAggelos “di' aggelōn homileein tini”
Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song,
III“m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.);
“kanakhan . .
theias antiluron mousas” S.Tr.643 (lyr.);
“Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa;
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]
Mousōn music, song, “m. stugera” A.Eu.308 (
[1] stugera abominated, loathed, or hateful, abominable, loathsome,
daimōn, from from “Aidēs
FROM 2. gen. hadou [SMOKEY PIT]with nouns in adjectival sense,
devilish, “thuousan ha. mēter'”
2. hateful, wretched, “bios HATED but Making a living.-PARASITES/
[2] “adein adokimon m. antiluron mousas [Playing e lyre] discredited,
BEAST: Thērion “hē mousikē aei ti kainon thērion tiktei”
reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc.
2Tim. 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Tim. 3:6 For of this sort are they which creep into houses, [churches]
and lead captive silly women laden with sins,
led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.
mousikê aei ti kainon thêrion tiktei
A. Mousikos, musical, agônes m. kai gumnikoi choroi te kai agônes ta mousika music,II. of persons, skilled in music, kuknos [minstrel] kai alla zôia; peri aulous - professional musicians, mousikos kai melôn poêtês, use with singing, skilled in speaking before a mob. Melody,
B. aei always
C. kainos , esp. of new dramas, the representation of the new tragedies, (Aphrodisias dedicated to Aphrodite (ZOE); comedy, sexual love, pleasure, a woman's form of oath, Aster or Venus or ZOE Lucifer
D. Therion
E. Tikto mostly of the mother of Rhea one of the zoogonic or vivific principles
IS THE OFFICIAL POLICY OF THE PRESIDENT THE NEW HERMENEUTIC?
INTERPRET of Tongues or languages in 1 Corinthians 14-before Paul silences women who "think that truth began with them" (so saith the Law: Eve and Miriam) just means to TRANSLATE:
g2059. ἑρμηνεύω hermeneuo, her-mayn-yoo´-o; from a presumed derivative of 2060 (as the god of language); to translate: — interpret.
However, of Hermes:
2060. Ἑρμῆς Hermes, her-mace´; perhaps from 2046; Hermes, the name of the messenger of the Greek deities; also of a Christian: — Hermes, Mercury. [Hermes is the Greek LOGOS: he is gender-conflicted, musical, the god of liars and thieves.]
Hermēneuon ktl. For the term hermēneuein to describe the mediating office of daimones, cp. Epin. 985 B hermēneuesthai (daimonas) pros allēlous te kai tous...theous pantas te kai panta. Hommel bids us take hermēneuon with anthr. ta para theōn (as “eiusdem atque Hermēs radicis”) and diaporthmeuon with theois ta par' anthrōpōn (the office of the porthmeus, Charon, being “animas e terra ad sedes deorum transvehere”).
The New Hermeneutic of all once-Christian Schools of the Bible is used to "stand in the holly place and claim to be God. The New Covenant or Last Will and Testament of Jesus was delivered by God-appointed Scribes. Very evil people are foreordained (Jude) to reject Scripture and receive the judgment defined in Romans 1
2. in Music, expression, Plu.2.1138a, 1144d. hai Platōnikai he. Plato's gifts of style, D.H.Pomp.1.2.3.translation, Aristeas 3, Ph.2.141; “he. tōn Hpōmaikōn” POxy.1201.12 (iii A.D.); he. ekhein to mean when translated,]
khraō
A all upon, attack, assail, daimōn , onos, voc god, goddess, of individual gods or goddesses
ut more freq. of the Divine power (while theos denotes a God in person), the Deity, cf. Od.3.27; pros daimona against the Divine power, Plat. Epin. 984e
Plat. Epin. 984e next below these, the divine spirits,1 and air-born race, holding the third and middle situation, cause of interpretation, which we must surely honor with prayers for the sake of an auspicious journey across.2 We must say of either of these two creatures—that which is of ether and, next to it, of air—that it is not entirely plain to sight: when it is near by, it is not made manifest to us;Plat. Sym. 202e “‘ “‘As I previously suggested, between a mortal and an immortal.’
‘And what is that, Diotima?’ “‘A great spirit, Socrates: for the whole of the spiritual1 is between divine and mortal.’
“‘Possessing what power?’ I asked."Well what? [Claimed by "worship Teams""
“‘Interpreting and transporting human things to the gods
and divine things to men; [Boast of Musical Worship Teams]
entreaties and sacrifices from below,
and ordinances and requitals from above:
being midway between, it makes each to supplement the other,
so that the whole is combined in one.
Through it are conveyed all divination and priestcraf concerning sacrifice and rituals
1Pet. 4:17 For the time is come that judgment must begin at the house of God:
and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pet. 4:18 And if the righteous scarcely be saved,
where shall the ungodly and the sinner appear?
1Pet. 4:19 Wherefore let them that suffer according to the will of God
commit the keeping of their souls to him in well doing, as unto a faithful Creator.
1Pet. 5:1 The elders which are among you I exhort, who am also an elder,
and a witness of the sufferings of Christ,
and also a partaker of the glory that shall be revealed
1Pet. 5:2 FEED the flock of God which is among you,
taking the OVERSIGHT thereof, not by constraint, f
but willingly;
not for filthy lucre. BUT OF A READY MIND
turpis lucri gratia sed voluntariepoimn-ion II. metaph. of disciples, Ev.Luc.12.32, al.; “p. Theou” 1 Ep.Pet.5.2.
manthanein” Hom. uses only the Ep. aor. forms mathon, emmathes, emmathe:—learn, esp. by study (but also, by practice,Luke 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
Matt. 28:19 Go ye therefore, and TEACH [ma^thēt-euō] ,all nations,ma^thēt-euō , A. to be pupil, tini to one, Plu.2.832c. in Dialogue, II. trans., make a disciple of, INSTRUCT, “panta ta ethnē” Ev.Matt.28.19, cf. Act.Ap.14.21:—Pass., Ev.Matt.13.52.
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Luke 12:32 Fear not, LITTLE FLOCK; for it is your Father’s good pleasure to give you the kingdom.
mikros s a term of REPROACH, “Kleigenēs ho mikros” Id.Ra.709, of persons, of small account, OPPOSITE. “megas,
OPPOSITE sullēbdēn , Adv. A.collectively, in sum, in short,
but to para m. sōzesthai to be only just saved, Id.Rh.1371b11, Pi.P.3.107;
Luke 13:23 Then said one unto him,
Lord, are there FEW BE SAVED? And he said unto them,
Luke 13:24 STRIVE to enter in at the strait gate:
for MANY, I say unto you, will seek to enter in, and shall not be able.
oligoi hoi sōzomenoi
pauci sunt qui salvantur the select few (opp. multi, the many, the multitude)
Matt. 22:14 For many are called, but few are chosen
Matt. 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things
whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen
Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
because they knew him not,
nor yet the VOICES of the PROPHETS
which are read every sabbath day,
they have fulfilled them in condemning him
Plat. Lach. 201b to go to school at our time of life, I think we should appeal to Homer,
who said that ““shame is no good mate for a needy man.””Hom. Od. 17.347
So let us not mind what anyone may say,
but join together in arranging for our own and the boys' tuition. Lysimachus
I gladly approve of your suggestions, Socrates; and as I am the oldest,
so I am the most eager to have lessons with the young ones.
Now this is what I ask you to do:
IS THE OFFICIAL POLICY TO PROMOTE WORSHIP MUSICIANS CALLED ABOMINABLE?
1Cor. 14:33 For God is not the author of confusion,
akatastasia instability, anarchy, confusion
but of peace, as in all churches of the saints.
ma^nia II. enthusiasm, inspired frenzy, “m. Dionusou para” E.Ba.305; “
apo Mousōn katokōkhē te kai mania.Mousōn music, song, “m. stugera” A.Eu.308 (
[1] stugera abominated, loathed, or hateful, abominable, loathsome,
daimōn, from from “Aidēs
FROM 2. gen. hadou [SMOKEY PIT]with nouns in adjectival sense,
devilish, “thuousan ha. mēter'”
2. hateful, wretched, “bios HATED but Making a living.-PARASITES/
[2] “adein adokimon m. antiluron mousas [Playing e lyre] discredited,
reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc.
2Tim. 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Tim. 3:6 For of this sort are they which creep into houses, [churches]
and lead captive silly women laden with sins,
led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.
katokōkhē possession, [SORCERY] “tēs khōras”
Plat. Ion 536c but by divine dispensation and possession; just as the Corybantian worshippers are keenly sensible of
that strain [melous Melody never in Scripture] alone which
belongs to the god whose possession is on them,
and have plenty of gestures and phrases for that tune,
but do not heed any other.
mania. III. passion, “erōtikē m.” Wrath produced by women as ORGE.
Plat. Phaedrus 245a] ills is found.
And a third kind of possession and madness
comes from the Muses.
1Cor. 14:34 Let your women keep silence in the churches:[Locusts led by Apollyon: His female worship girls. Known as dirty adulteresses used to deceive]]
This takes hold upon a gentle and pure soul,
arouses it and inspires it to songs and other poetry,
and thus by adorning countless deeds of the ancients educates later generations.
But he who without the divine madness comes to the doors of the Muses,
confident that he will be a good poet by art,
meets with no success,
and the poetry of the sane man vanishes into nothingness
before that of the inspired madmen.
for it is not permitted unto them to speak;
but they are commanded to be under obedience,
as also saith the law.
IS IT THE POLICY TO SUPPORT FEMALE AUTHORITY OR AUTHENTIA?
1Timothy 2:12 But I suffer not a woman to teach, nor to usurp authority
1 Timothy 2.12 didaskein de gunaiki ouk epitrepō, oude authentein andros, all' einai en hēsukhia.
[Authentia self-authored, sexual, murderous]
over the man,
but [einai what I mean is] to be in silence.
[1] Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:
A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.
[2] more loosely, one of a murderer's family, E.Andr.172.
[3] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
Praxis action in drama, Opposite. logos,
[A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”
3. euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.4. magical operation, spell action in drama, opp. logos,
[4] “dēmos authentē khthonos” 3. Earth, as a goddess, E.Supp.442 A.Pr.207, Eu.6.
[5] “authenta hēlie Helios, the sun-god, Od.8.271 Hēliou astēr, of the planet Saturn, identified with Apollon,
Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos
[7] astēr aster' opōrinō II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.);
[8] “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots. That is why John groups sorcerers with dogs (male priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE
WOES PRONOUNCED BY ON SINGERS, MUSICIANS OR RHETORICIANS
Matt. 11:25 At that time Jesus answered and said, I thank thee,
O Father, Lord of heaven and earth,
because thou hast HID these things from the WISE and prudent,
and hast revealed them unto babes.The Wise from whom God hides Himself:The wise are SOPHISTS including Rhetoric, Music, any Scenic display or PAY TO PLAY
Matt. 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Matt. 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Matt. 11:6 And blessed is he, whosoever shall not be offended in me.
Sophos , ē, on, A.skilled in any handicraft or art, clever Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), cf. Ar.Ra.896 (lyr.), etc.; tēn tekhnēn -ōteros ib.766; “peri ti” Pl.Lg.696c; glōssē s. S.Fr.88.10;also en oiōnois, kithara, E. IT662, 1238 (l
oiōnois, of corpses devoured by carrion birds, of the eagle poieō
a BIRD omen or augury,, token, presage, drawn from these birds
Matt. 24:23 Then if any man shall say unto you,
Lo, here is Christ, or there; believe it not.
Matt. 24:24 For there shall arise false Christs,
and false prophets, and shall shew great signs and wonders;
insomuch that, if it were possible, they shall deceive the very elect.
Prophêtis [fem. of prophêtês]of the Pythia, 2. prophet's wife, LXXIs. 8.3.
(Puthia). The priestess of Apollon at Delphi who pronounced the oracles. See Delphi; Oraculum.
Puthios [u_; i_ metri gr. in h.Ap.373], a, on, ( [Pu_thô] ) Pythian, i.e. Delphian, epith. of Apollon, l.c., Pi.O.14.11, etc. (P. alone is f.l. in E. Ion 285); enPuthiou in LYING WONDERS: teras a sign of coming battle III. [select] in colloquial language, “teras legeis kai thaumaston” Pl.Hp.Ma.283c, cf. Tht.163d; “teras legeis, ei . . ” Id.Men.91d; 'a marvel' of a cup, Theoc.1.56: pl., of incredible statements, Pi.O.13.73Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
AND HE TO WHOMSOEVER THE SON WILL REVEAL HIM
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, LEARN OF ME for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.Si_gaō , used by Hom. only in imper. siga, hush! be still! I 2. metaph. of things, “sigōn d' olethros kai mega phōnount' . . amathunei” A.Eu.935 (anap.); “surigges ou sigōsin” Id.Supp.181; “
The command SILENCES: phōn-eō , (phōnē) Anaxarch.1: abs., cry aloud, as in joy, S.Tr.202; of a singer, “aoidos . . aiola phōneōn” Theoc.16.44:—Pass., ta phōnēthenta sounds or words uttered, Pl.Sph. 262c, Ti.72a, cf. Longin.39.4.
The command SILENCES: surigx , iggos, hē, A. shepherd's pipe, Panspipe, “aulōn suriggōn t' enopē” Il.10.13; “nomēes terpomenoi surigxi” 18.526; “suriggōn enopē” h.Merc.512; “hupo ligurōn suriggōn hiesan audēn” Hes.Sc.278; “ou molpan suriggos ekhōn” S.Ph.213 (lyr.); kalaminē s. Ar.Fr.719; “kat' agrous tois nomeusi surigx an tis eiē” Pl.R.399d.
4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly, Plu.2.1021b; but brontē ph. it has a voice, is significant, X.Ap.12.
The Church of SCHOOL (only) of CHRIST (only) led by APT ELDERS is defined inclusively and exclusively by The Spirit of Christ WHERE spirit is always in the form "God puts His WORDS into the MOUTH of Jesus for the LAST DAYS CHURCH.
Hab. 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.con-quĭesco , quĭēvi, quĭētum sync. conquiesti, Cic. Fam. 1, 1, 1: “conquierit,” Cels. 6, 6, n. 34; 7, 19 fin.; inf. conquiesse, Liv. 30, 13, 12), v. n., to be wholly at rest, to rest, take rest, to repose (in good prose; most freq. in Cic., esp. in the transf. and trop. signif.). I. Lit., to rest, be at rest, to cease from exertion, to be idle or inactive, to be in repose, etc.
sĭlĕo , ŭi ( I. [select] Transf., to be still or quiet (opp. to being in action), to remain inactive, to rest, cease (in class. prose, for the most part only of things; cf. “quiesco): et cycnea mele Phoebeaque [APOLLYON[ Carmina consimili ratione oppressa silerent,”
quĭesco B. Neutr., to cease, leave off, desist from any thing: “quiesce hanc rem modo petere,”
Carmina 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici, “nectere canoris Eloquium vocale modis\
petere, 1. In a hostile sense, to rush at, attack, assault, assail; to let fly at, aim a blow at, thrust at
IS IT THE POLICY TO USE FEMALE MUSICIANS ALWAYS RECORDED AS TO DECEIVE?
Holy Scripture and recorded history PROVES that the SHAMEFUL musicians called "Abominable and Reprobate" means that you will never be able to SEE THE LIGHT: We walk in the LIGHT and swim in the WATER OF THE WORD. That's Fine the REAL Scripture says that Sons FROM God are taught BY God to listen only to Jesus and the Apostles, Prophets and Scribes who left us a MEMORY. The Spirit and leader of the locusts or a worship team is named APOLLYON.
Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences, through the sweet songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness,
and poetic skill deceives, seducing us with stories,
and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,
Mousa = “Montia, Monsa”, from root “men”, ‘to think.’ In l. 10 the muse is called “thugater Dios”, as in Il. 2. 491 “Olumpiades Mousai, Dios aigiokhoio thugateres” . They are represented as nine in number in Od. 24. 607, but their names are first given in Hesiod.Poetic Skill: sophia , Ion. -iē, hē, prop. A. cleverness or skill in handicraft and art in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, dēmēgorikos from dēmēgoros
Deceives: kleptō , thievish
disguise, diabolais neais do secretly or treacherously. doloisi k. sphagas execute slaughter by secret frauds,
Diabolais remove, create prejudice against an antagonist
IV. fraud, Sch.Ar.Pl. 373. Chremylus Ah! I know the tune you are playing now; you think I have stolen, [370] and want your share.Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..
- The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention,
- since it sets him on the watch for the recurrence of such and such a cadence..
According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.." Click for more.
Stone.Campbell.Hermeneutics.John.Mark.Hicks.html
John.York.Lipscomb.and.Holy.Scriptures.html
John.Mark.Hicks.Candice.McQueen.Lipscomb.University.President.html
John.Mark.Hicks.Candice.McQueen.Rules.html
John Mark and all of the men know which side of their pay check is buttered! Good Boy!
Candice.McQueen.Added
We SHIFT from Public Worship of the Church:
IS IT THE POLICY TO USE RITUALS AND IDOLS (labyrinth) TO GET NEW THEOLOGY
John Mark Hicks: "David Lipscomb was adamant that women should not “take any active part in conducting the public service” or “public worship” of the assembled body of Christ (1 Corinthians, Gospel Advocate Commentary, p. 216)."
TO President of a 100% Secular Role in a 100% Secular Liberal University:
I fully celebrate the appointment of Dr. McQueen as the President of Lipscomb University.
I do not affirm David Lipscomb’s position as presented in this article.
Rather, the SHIFT from David Lipscomb’s own personal position
(and practice of the school in his day)
to the present practice (including hiring Dr. McQueen)
is the point of the history in this article.
I appreciate the need for historical sympathy for how enculturated people are, including ourselves. We are all, to some extent, people of our times, and we may have thought differently if we lived then or Lipscomb lived now.
In that sense, of course, we extend grace as we hope others will extend grace to us.
IS THE FALSE TEACHING OF JOHN YORK AND JOHN MARK HIS THE LIPSCOMB POSITION?
THE PURPOSE DRIVEN BY THE LOWRY REIGN WAS TO RESOLVE CONFLICT BY SHIFTING FROM THE BIBLICAL AND HISTORICAL CHURCH TO IMAGINATION AND REVELATION BY LABYRINTH.
Walter.Brueggeman.Imagination.Theology.html
Walter.Brueggeman.Rejects.Scripture.Lipscomb.University.html
Prophecy of the Babylonian Mother's Priesthood of Lusted After Fruits Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, [all religious craftsmen including "theater builders" and stage managers are called Sorcerers or Parasites. Jude says that they were foreordained to this Judgment:
Androgynous.Musical.Worship.Minister.html
Shawn.Frazier.Musical.Worship.Minister.html
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Amos 8 A Basket of Summer Fruits
WHY THE NEW MEGACHURCHES HAVE HAD TO PLANT ONLINE CHURCHES. Men have always showed up at the PERFORMANCES but everyone has run from the abominable and mentally stressing.
Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'." "The Catholic Johannes Quasten in Pagan and Christian Music tells it like it is)"Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy.
..........He saw the entire condition induced by the noise of cymbals and tambourines
..........[tabering with one's hands or upon one's breast]
..........as a disturbance of the spirit.
..........He found it significant that, on the whole,
..........only women and effeminate men fell into this folly.Accordingly, nothing of value could be attributed to music;
.......... it was no more than a slave of the sensation of pleasure,
.......... which satisfied much in the same way that food and drink did.
Schopenhauer This process, at once IRRATIONAL and SHAMFUL, takes place on the margins of truth,
A woman who persuades solely by means of her presence and its perfumes,
and thus borders more on magic than on empirical science.
The magical induction becomes a seduction and thus trickery,
and an ADULT refuses to be captivated,
resisting the beliefs suggested to him by the auletic. [piper?]
that is, by the magical exhalations of her being,
the night that envelops us, MUSIC, which secures our allegiance
solely through the Charm engendered by a TRILL or an ARPEGGIO,
will therefore be the object of a deep suspicion.
Being BEWITCHED is not worthy of a rational person.
Just as a MASCULINE
Will insists that its decisions are made on concrete grounds—
and will never admit a preference founded in emotion—
so MASCULINE Reason will never admit itself prone to seduction.
What is science for if not to sustain us against the intoxications of night
and the TEMPTATIONS exercised by the ENCHANTRESS appearance?
Why.Men.Dont.Sing.in.Church: Despite these advantages, there are a few barriers for men engaging in contemporary worship. Murrow points out that before contemporary worship came on the scene in the 70’s and 80’s, most worship songs in the church were written about God rather than to God. He writes, “With hymns, God is out there. He’s big. Powerful. Dangerous. He’s a leader. With Praise and Worship, God is at my side. He’s close. Intimate. Safe. He’s a lover.”
“Picture two male hunters sitting in a duck blind, shotguns resting across their laps. One hunter decides to express his affection for the other, using the words of a popular praise song. He turns to his friend and says, “Hey, buddy…”
Your love is extravagant
Your friendship, it is intimate
I feel I’m moving to the rhythm of your grace
Your fragrance is intoxicating in this secret placeThose are the lyrics to a worship song. Murrow goes on to write, “I cannot imagine saying these words to another man - especially one carrying a loaded shotgun.”
Although most church leaders are men, most Christian men feel like the church is feminized and it’s the last place they want to spend Sunday mornings.
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