adein aeidō
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SING, Il.1.604,
etc.: hence of all kinds of vocal sounds, crow as
cocks, Pl.Smp..223c; hoot as owls, Arat.1000;
croak as frogs, Arist. Mir.835b3,
Thphr.Sign.3.5,
etc.; hoi
tettiges
khamothen
asontai
Stes. ap.Arist.Rh.1412a23:—of
other sounds, twang, of the bow-string, Od.21.411;
whistle, of the wind through a tree
tettiges
chirping or clicking noise by means
of certain drums or 'tymbals' underneath the wings,
Plato calls them hoi
Mousōn
prophētai,
Phdr.262d; but they
also became a prov. for garrulity, “lalein
tettix”
Aristopho10.7: “t.
polloi
ginomenoi
nosōdes
to
etos
sēmainousi”
[SMOKEY PIT OF HELL] s.
kapnō
make signal, 2. in war or battle, give
the signal of attack,
Sêmeion 2. sign from the gods,
omen Kathair-eô to s. to take it down, strike the
flag,
as a sign of dissolving
an
assembly, And.1.36; to tês ekklêsias,
3. of sorcerers,
bring down from the sky, selênên [sign in the moon].
*
V. less freq.
like the simple [heresy] hairein, take and
carry off
Musicians and the
effeminate in the Holy Pllaces CONFESS that they have
struck the flag, dissolved the old ekklesia as a
School of Christ-Only. The BEASTS bring in A New form
of Music and Satyric (effeminate) drama
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1
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ADOKIM-OS
From clay tablets
onward religious musicians were
disruputable and rebrobate.disreputable,
“lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d,
cf. D. 25.36,Ep.Rom.1.28.
4. of persons, Pl.R.618b;
discredited, reprobate, X.Lac.3.3,
2 Ep.Tim.3.8,
etc |
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Jeanene.Reese.LGBT.MUST.be.Included.html
Rubel.Shelly-John.York.Narrative.Theology.html
Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the
question you've raised: homosexuality and the ordination of practicing homosexuals to
ministry.
Why don't we at least entertain the
possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and
prejudice we need to outgrow?
Rom. 1:27 And likewise also the men,
leaving the natural use of the woman, burned in their
lust one toward another; men with men working that which
is unseemly, and receiving in themselves that
recompence of their error which was meet.
Rom. 1:28 And even as they did
not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things
which are not convenient;
Rom. 1:29 Being filled with all
unrighteousness, fornication, wickedness, covetousness,
maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers,
Rom. 1:30 Backbiters, haters of
God, despiteful, proud, boasters, inventors of evil
things, disobedient to parents,
Rom. 1:31 Without understanding,
covenantbreakers, without natural affection, implacable,
unmerciful:
Rom. 1:32 Who knowing the judgment
of God, that they which commit such things are worthy of
death, not only do the same, but have pleasure in them
that do them
2Tim. 3:6 For of this sort are they
which creep into houses, [churches]
and lead captive silly women laden with sins, led away
with divers lusts,
2Tim. 3:7 Ever learning, and
never ABLE to come to the knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres
withstood Moses,
so do these also resist the truth:
men of corrupt
minds, reprobate concerning the faith.
2Tim. 3:9 But they shall proceed no
further:
for their folly
shall be manifest unto all men, as theirs also was.
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2
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Stu^ger-os
musicians are. A. hated, ABOMINATED,
loathed, or hateful, ABOMINABLE loathsome,
freq. in Ep. and Trag., both of persons and things; “s.
Aidēs”
daimōn,
polemos,
gamos,
penthos,
dat., hateful to one, Il. 14.158;
latha
Pierisi
s.
S.Fr.568
(lyr.).
2. hateful, wretched, “bios” getting
livelihood, means of living. to make one's living
off, to live by a thing]
Jesus said that He and those who "continue in my WORD" are
from ABOVE or heaven. Those who do not are from BENEATH or
TARTARUS JUDE said that those who reject the ONCE
DELIVERED WORD and repeat the Mount Sinai
Instrumental-Trinitarian-Pervereted "play" were FORE
ORDAINED TO THIS JUDGMENT.
Rev. 9:1 And the fifth angel
sounded,
and I saw a star [illustrious person]
fall from heaven unto the
earth:
and to him was
given the key of the bottomless pit.
Rev. 9:2 And he opened the bottomless pit;
and there arose a
smoke out of the pit,
[ignorance]
as the smoke of a
great furnace; and the sun and the air
were darkened by
reason of the smoke of the
Rev. 9:3 And there came out of the smoke locusts
upon the earth:
and unto them was
given power, as the scorpions of the earth have power.
Rev. 9:7 And the shapes of the locusts were like unto
horses prepared unto battle;
and on their heads
were as it were crowns like gold,
and their faces
were as the faces of men.
Rev. 9:8 And they had hair as the hair of women,
and their teeth
were as the teeth of lions.
Rev. 9:9 And they had breastplates, as it were
breastplates of iron;
and the sound
of their wings was as the sound of chariots
of many horses
running to battle
phōn-ē , hē,
A.
sound, tone, prop., the sound
of the voice, whether of men or animals with lungs
and throat
4.
of sounds made by inanimate objects,
mostly Poet., “kerkidos
ph.”
S.Fr.595;
“suriggōn”
E.Tr.127 (lyr.); “aulōn”
Mnesim.4.56 (anap.); rare
in early Prose, “organōn
phōnai”
Pl.R.397a;
Their Voice of vox
is like the Halal of Warrior Psalms intended to make war
and defeat the enemy with threats “inclinata
ululantique
voce
canere,”
“ululanti
voce
canere,
They call it music but to many of us it is howling “resonae
ripae,”
Sil. 6, 285: “Dindyma
sanguineis
Gallis,
of places, to ring, resound, re-echo
with howling: “penitusque
cavae
plangoribus
aedes
Femineis
ululant,”
bloodthirsty Gallus
A.
Galli
, ōrum, m., the priests of Cybele, so called
because of their raving, Ov. F. 4, 361 sq.;
Plin. 5, 32, 42, §
146; 11, 49, 109, § 261;
35, 12, 46, § 165;
Paul. ex Fest. p. 95
Müll.; Hor. S. 1, 2, 121.—In
sing.: Gallus
, i, m., a priest of Cybele, Mart. 3, 81;
11, 74;
cf. Quint. 7, 9, 2:
“ resupinati
cessantia
tympana
Galli,”
Juv. 8, 176.—And
satirically (on account of their emasculated condition),
in the fem.: Gallae
, ārum, Cat. 63, 12,
and 34.— Of or belonging to the priests of
Isis, Gallic: “ turma,”
the troop of the priests of Isis,
A.Ag.1235;
Kasandra
mantis m' Apollōn tōd' epestēsen telei.
Cassandra
The seer Apollo appointed me to this office. An
Amphisbaena1?
Or a Scylla, tenanting the rocks, a pest to mariners,
[1235] a raging, devil's mother, breathing relentless war
against her husband? And how the all-daring woman raised a
shout of triumph |
THEY
ARE FROM HADES:
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|
They are from Aidēs”
Haidēs Aidao
domoisi
in the nether world to the nether world, 2.
place of departed spirits,
2. gen. hadou
with nouns in adjectival sense, devilish, “thuousan
ha.
mēter'”
A.Ag.1235;
“ha.
mageiros”
B. Phoe-bēus
, a, um, adj., Phœbean, Apollinean:
“carmina,” Lucr. 2, 504:
“lampas,”
the sun, Verg. A. 4,
6: “virgo,”
Daphne, Ov.
P. 2, 2, 82: “laurus,”
id. Tr.
4, 2, 51: “Rhodos,” where
the worship of Apollon prevailed, id. M.
7, 365: “lyra,”
id. H.
16, 180: “sortes,”
oracle, id. M.
3, 130: “tripodes,”
id. A.
A. 3, 789: “Phoebeā morbos
pellere
arte,” id. F.
3, 827.—
arte grammar,
Plin. 7, 39, 40, § 128:
“rhetorica,
musica,”
poetry, et
voces,
et
modi,
THE MUSICAL MELODY WORD.
Jesus said that He and those who "continue in my WORD" are
from ABOVE or heaven. Those who do not are from BENEATH or
TARTARUS JUDE said that those who reject the ONCE
DELIVERED WORD and repeat the Mount Sinai
Instrumental-Trinitarian-Pervereted "play" were FORE
ORDAINED TO THIS JUDGMENT.
Rev. 9:1 And the fifth angel
sounded,
and I saw a star [illustrious person]
fall from heaven unto the
earth:
and to him was
given the key of the bottomless pit.
Rev. 9:2 And he opened the bottomless pit;
and there arose a
smoke out of the pit,
[ignorance]
as the smoke of a
great furnace; and the sun and the air
were darkened by
reason of the smoke of the
Rev. 9:3 And there came out of the smoke locusts
upon the earth:
and unto them was
given power, as the scorpions of the earth have power.
Rev. 9:7 And the shapes of the locusts were like unto
horses prepared unto battle;
and on their heads
were as it were crowns like gold,
and their faces
were as the faces of men.
Rev. 9:8 And they had hair as the hair of women,
and their teeth
were as the teeth of lions.
Rev. 9:9 And they had breastplates, as it were
breastplates of iron;
and the sound
of their wings was as the sound of chariots
of many horses
running to battle
phōn-ē , hē,
A.
sound, tone, prop., the sound
of the voice, whether of men or animals with lungs
and throat
4.
of sounds made by inanimate objects,
mostly Poet., “kerkidos
ph.”
S.Fr.595;
“suriggōn”
E.Tr.127 (lyr.); “aulōn”
Mnesim.4.56 (anap.); rare
in early Prose, “organōn
phōnai”
Pl.R.397a;
Their Voice of vox
is like the Halal of Warrior Psalms intended to make war
and defeat the enemy with threats “inclinata
ululantique
voce
canere,”
“ululanti
voce
canere,
They call it music but to many of us it is howling “resonae
ripae,”
Sil. 6, 285: “Dindyma
sanguineis
Gallis,
of places, to ring, resound, re-echo
with howling: “penitusque
cavae
plangoribus
aedes
Femineis
ululant,”
bloodthirsty Gallus
A.
Galli
, ōrum, m., the priests of Cybele, so called
because of their raving, Ov. F. 4, 361 sq.;
Plin. 5, 32, 42, §
146; 11, 49, 109, § 261;
35, 12, 46, § 165;
Paul. ex Fest. p. 95
Müll.; Hor. S. 1, 2, 121.—In
sing.: Gallus
, i, m., a priest of Cybele, Mart. 3, 81;
11, 74;
cf. Quint. 7, 9, 2:
“ resupinati
cessantia
tympana
Galli,”
Juv. 8, 176.—And
satirically (on account of their emasculated condition),
in the fem.: Gallae
, ārum, Cat. 63, 12,
and 34.— Of or belonging to the priests of
Isis, Gallic: “ turma,”
the troop of the priests of Isis,
A.Ag.1235;
Kasandra
mantis m' Apollōn tōd' epestēsen telei.
Cassandra
The seer Apollo appointed me to this office. An
Amphisbaena1?
Or a Scylla, tenanting the rocks, a pest to mariners,
[1235] a raging, devil's mother, breathing relentless war
against her husband? And how the all-daring woman raised a
shout of triumph
|
LEVITE
"NOISE MAKERS" ARE THE MODEL FOR MUSICAL HOLOCAUST
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The BEAST
from the EARTH
exerciseth all the POWER
of the first BEAST
before him,
and
causeth the earth and them
which dwell therein
to WORSHIP
the first BEAST,
whose deadly wound was
healed. Rev. 13:12
Therap-ōn henchman,
attendant “Mousaōn
therapontes” music,
song stu^ger-os
, Muses (Rev 18) as Apollon's
Worshiip Team were known
as hated prostitutes, 2.
gen. hadou
[ein'
Aidao
domoisi
in the nether
world, with nouns in
adjectival sense, devilish,
“THOUSAN
ha.
mēter'”
Erōs
Aphroditēs
th
thera^p-euō
to be an
attendant, do
service,
Dionuson,
Mousas,
E.Ba.82
“daimona
, etc.; “daimona”
Pi.P.3.109;
,
IT1105(lyr.);
th.
Phoibou
naous
serve
them, Id.Ion111
(anap.): abs.,
worship,
thuias
, ados,
hē:—written
thuas
Tim.Fr.3,
A.Th.498
thuousan
offer by
burning
meat or drink
to the gods (“to
thuein
2.
sacrifice,
slay a
victim,
thuousan
ha.
mēter'”
A.Ag.1235;
“ha.
mageiros”
celebrate
with offerings
or sacrifices
“gamous
poiein
hieros
“gamous
ritual
prostitution,
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
thuō
thuias
(orig. madwoman);
thuousan
offer by
burning
meat or drink
to the gods (“to
thuein
2.
sacrifice,
slay a
victim,
thuousan
ha.
mēter'”
A.Ag.1235;
“ha.
mageiros”
celebrate
with offerings
or sacrifices
“gamous
poiein
hieros
“gamous
ritual
prostitution,
thuō
thuias
(orig. madwoman);uō)
A.inspired,
possessed
woman,
esp. Bacchante:—
II. fem. Adj.,
f
Frantic, mad
for love,
Lyc.143.
4. celebrate
with offerings
or sacrifices
A.inspired,
possessed
woman,
esp. Bacchante,
ll. cc., cf. A.Th.
836,
Supp.564
hiereia”
Th.1.126,
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THE
ANCIENT AND MODERN LEVITE "MUSICIANS" CHILD
BURNERS-HOLOCAUST
There is nothing "musical" in the tuneful sense in Holy
Scripture.
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David.Young.Romans.12.Instrumental.Music.html
Calls Paul and the Spirit Liars.
Rom. 12:1 I beseech you therefore, brethren, by the
mercies of God, that ye present your bodies a living sacrifice,
holy, acceptable unto God, which is your reasonable
service.
g2378. θυσία thusia, thoo-see´-ah; from 2380; sacrifice
(the act or the victim, literally or figuratively): —
sacrifice.
g2380. θύω thuo, thoo´-o; a primary verb; properly, to
rush (breathe hard, blow, smoke), i.e. (by implication) to
sacrifice (properly, by fire, but genitive case); by extension
to immolate (slaughter for any purpose): — kill,
(do) sacrifice, slay.
Latin:
Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiam viventem sanctam Deo placentem rationabile obsequium vestrum
Rătĭōnābĭlis ,
e, adj. ratio (post-Aug.; = rationalis, which is in
better use), I.
reasonable, rational: he
pure milk of reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,”
Obsequium
compliance,
yieldingness, complaisance B. Obedience,
allegiance
Sententĭa , ae,
f. for sentientia, from sentio,
I. a way of thinking, opinion,
judgment, sentiment; a purpose, determination,
decision, will, etc.
I. Transf.,
of words, discourse, etc., sense, meaning,
signification, idea, notion,
etc.
1. In
gen., a thought expressed in words;
a sentence, period: dum de singulis sententiis
breviter disputo
Rom. 12:2 And be not
conformed to this world: but be ye transformed by the
renewing of your mind, that ye may prove
[2] et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta
Greek rational
worship demands:
logi^k-os , ē, on, (logos) A. of or for speaking
or speech, merē l. the organs of
speech, Plu.Cor.38:
logikē, hē, speech,
Opposite. mousikē, Opposite phantasia” expressed
in speech,
II. possessed
of reason, intellectual, “meros” Ti.Locr.99e, al.; “to l. zōon”
dianoētikai, Mind
Opposite. ēthikai, Arist.EN1108b9.
And:
Ethi^k-os , A.
“ēthos” 11) moral,
Opposite. dianoētikos, Arist.EN1103a5,
al.; ta ēthika a treatise
on morals,
2. dialectical,
argumentative, hoi l. dialogoi
logical,
l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
peri logikōn title of
work, Opposite to phusikon, to ēthikon,
Opposite
Enthousi-astikos , ē, on, A. inspired,
“phusis” Pl.Ti.71e;
esp. by music, Arist.Pol.1340a11;
“hē e. sophia” divination,
Plu.Sol.12;
“e. ekstasis” Iamb.Myst.3.8; “to e.” excitement,
Pl.Phdr. 263d:
Sup. -ōtatos Sch.Iamb.Protr.p.129 P. Adv.
“-kōs, diatithenai tina” Plu.2.433c:
Comp. “-ōteron” Marin.Procl.6.
Sophia , A.cleverness
or skill in handicraft and art, in music
and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511;
in poetry, Sol.13.52,
Pi.O.1.117,
in divination, S.OT 502
|
IN
THE NEW DAY "RESTORING" Apostles, Prophets, Pastors and
teacher, women are promoted as PROPHETESSES.
|
|
John.T.Willis.Miriam.Prophetess.Church.Pattern.html
Prophet-es
One who speaks for a god and interprets his
will to man, Dios p. interpreter,
expounder of the will of Zeus,
of Tiresias. Especially of the
Delphic APOLLO- APOLLYON, “Dios p. esti Loxias patros”
A.Eu.19; of
the minister and interpreter
at Delphi, Hdt.8.36,37;
3. interpreter, expounder
of the utterances of the mantis
[locusts-muses, Paul's Mad women of Corinth] (q.v.),
Pl.Ti.72a:
hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan
p.” B.8.3,
cf. Pl.Phdr.262d.
Mousan
theias antiluron mousas [playing the
lyre and singing.] moisan pherein”
[Music IS the Laded Burden] “adein adokimon
m.” 3.
disreputable, discredited,
reprobate,
Mousan
theias antiluron mousas moisan pherein”
[Music IS the Laded Burden] “adein adokimon
m.”
A.“Olumpiades M., Dios aigiokhoio thugateres” Hes.Th.25
Hes.Th.25
From the Heliconian Muses let us begin to
sing, who hold the great and holy mount of
Helicon, and dance on soft feet about the
deep-blue spring and the altar of the almighty
son of Cronos...Thence they arise and go abroad
by night, [10] veiled in thick mist, and utter
their song with lovely voice, praising Zeus the
aegis-holder, and queenly Hera of Argos who
walks on golden sandals, and the daughter of
Zeus the aegis-holder bright-eyed Athena, and
Phoebus Apollo, and Artemis who delights in
arrows....and quick-glancing1Aphrodite,
and Hebe with the crown of gold, and fair Dione,
Leto, Iapetus, and Cronos the crafty
counsellor, Eos, and great Helius [lucifer-apollyon],
and bright Selene, [20] Earth, too
And one day
they taught Hesiod glorious song while he was
shepherding his lambs under holy Helicon,
and
this word first the goddesses said to
me—
[25]
the Muses of Olympus,
daughters
[whatever sex] of Zeus who holds the aegis:
“Shepherds
of the wilderness, WRETCHED things of SHAME,
mere bellies,
we know
how to speak many false things as though
they were true;
but we know,
when we will, to utter true things.DD
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
|
THEY PAIRED WITH "BOYS" TO RULE OVER
YOU AS ELDERS OR OVERSEERS
|
|
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
MUFEMIN
Isaiah 3
Shawn Frazier: "My responsibilities include
planning for and OVERSEEING
all aspects of five church assemblies
each week at two campuses, REHEARSING
the 50 member praise team, leading
worship during most assemblies and
School of Christian Thought, singing for
funerals, planning special events like
Christmas and Easter, leading the praise
team at special events like Lipscomb
Summer Celebration and community events,
recruiting, and discipling. I am also
committed to loving God, Jesus Christ, the
Holy Spirit, church, scripture, people,
disciple making, church planting, prayer, and
holy and righteous living.
ANTI-CHRISTIAN AND MUSICALLY MOCKING JESUS
Josh. 5:14 And he said,
Nay; but as captain of the host of the
LORD am I now come. And Joshua
FELL ON HIS FACE
to the earth,
and did WORSHIP,
and said unto him, What saith my lord
unto his servant?
Dan. 2:46 Then the king
Nebuchadnezzar FELL ON HIS FACE,
and WORSHIPED
Daniel,
and
commanded that they should offer an
oblation and sweet odours unto him.
2Chr. 20:18 And Jehoshaphat bowed his
head with his face to the ground:
and
all Judah and the inhabitants of Jerusalem
FELL BEFORE THE LORD
WORSHIPING THE LORD.
1Cor. 14:25 And thus are the secrets of
his heart made manifest;
and
so FALLING DOWN
ON HIS FACE
will WORSHIP
God, and report that God is in you of a
truth.
Rev. 7:11 And all the angels stood round
about the throne,
and
about the elders and the four beasts,
and
FELL
before the throne on their faces,
and
WORSHIPPED
God,
Rev. 11:16 And the four
and twenty elders, which sat before God on
their seats,
FELL
UPON THEIR FACES and WORSHIPPED God,
|
THEY
EXERCISE SEXUAL AND OFFSPRING AUTHORITY
|
|
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Jeanene.Reese.LGBT.MUST.be.Included.html
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|
