MIRIAM
Thesis for Women Preachers
HULDAH.AND.MIRIAM.BIBLICAL.PROPHETESSES John T. Willis
John.T.Willis Thesis for Women Preachers: "Huldah and other prophetesses are commended in the Bible for their prophetic work. In view of the divinely approved role of women as God's servants, it is important that these commendations be understood accurately."
LET'S BEGIN WITH ONE STATEMENT WHICH PROVES THAT JOHN T. WILLIS
COLLECTS PROOF TEXTS BUT HAS NOT READ HOLY SCRIPTURE.
In harmony with
this portrait of Miriam, “the prdphet Micah (6:4)
regards her as a divinely commissioned leader alongside
Moses and Aaron during the wilderness journey.”14
John.T.Willis
Asserts that: "The
Lord spoke through her just as he spoke through
Moses and Aaron (Num 12:2)".
This is the Highland Church and ACU's rational for calling Jesus in His STATE of Holy Spirt and Paul liars. In all of the SILENT WOMEN (mostly) passages, Paul's rational was that women and a few effeminate males claimed that THE TRUTH BEGAN WITH THEM.
THIS IS ONE OF SEVERAL "THUS SAITH THE LAW" BEGINNING WITH EVE, MOTHER OF CAIN WHO WAS OF THAT WICKED ONE.
Num. 12:1 And Miriam and Aaron spake against Moses
because of the Ethiopian woman whom he had married:
for he had married an Ethiopian woman.
Num. 12:2 And they said, Hath the LORD indeed spoken only by Moses?
hath he not spoken also by us? And the LORD heard it.
Num. 12:3 (Now the man Moses was very meek,
above all the men which were upon the face of the earth.)
Num. 12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam,
Come out ye three unto the tabernacle of the congregation.
And they three came out.
Num. 12:5 And the LORD came down in the pillar of the cloud,
and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
Num. 12:6 And he said, Hear now MY WORDS.: [Dabar, Logos, Regulative Principle]
IF there be a prophet among you,
I the LORD will make myself known unto him in a VISION,
and will speak unto him in a dream.
Therefore, we should grasp that God denied that Miriam was His PROPHETESS. We know that Miriam as a defacto princess, had been a Prophetess of Hathor the femal APIS or the Golden Calf. Any one interested in the Bible would be able to define the EGYPTIAN prophetess.
Num. 12:7 My servant Moses is not so, who is faithful in all mine house.
The meaning of SPIRIT (never a person) is defined by God Himself]
Num. 12:8 With him will I speak MOUTH TO MOUTH mouth to mouth,
even apparently, and not in dark speeches; a
and the similitude of the LORD shall he behold:
wherefore then were ye not afraid to speak against my servant Moses?
Num. 12:9 And the anger of the LORD was kindled against them; and he departed.
Num. 12:10 And the cloud departed from off the tabernacle;
and, behold, Miriam became leprous, white as snow:
and Aaron looked upon Miriam, and, behold, she was leprous.
THE INSTRUMENTAL-TRINITARIAN-PERVERTED IDOLATRY WAS BEYOND REDEMPTION. Moses promised that they would be blind and deaf until ANOTHER Prophet arrives.
Jesus defined Holy Scripture as the PROPHETS and other prophecies CONCERNING ME
Deut. 18:14 For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners:
but as for thee, the Lord thy God hath not suffered thee so to do.
Deut. 18:15 The Lord [yhwh] thy God [elohim singular] will raise up
unto thee a PROPHET
from the MIDST of thee, of thy BRETHREN,
LIKE unto ME; unto him ye shall hearken;
Deut. 18:16 According to all that thou desiredst of the Lord thy God
in Horeb in the day of the assembly, saying,
Let me not hear again the VOICE of the Lord my God,
neither let me see this great FIRE any more, that I die not.
Deut. 18:17 And the Lord said unto me,
They have well spoken that which they have spoken.
PAUL'S EPISTLES ARE REPUDIATED BY "THEOLOGIANS" AND HE IS THE GREAT DEMON WHICH FEMINISTS USE TO GAIN CONTROL.
God abandoned the people to worship the Starry host: this includes Apollo, Apollyon or Abaddon. Paul understood that the Jews defined in the records of the Monarchy were left blind and deaf.
2Cor. 3:12 Seeing then that we have such hope, we use great PLAINLESS of SPEECH:
2Cor. 3:13 And not as Moses,
which put a vail over his face, that the children of Israel
could not stedfastly look to the END OF THAT WHICH IS ABOLISHED
2Cor. 3:14 But their minds were BLINDED:
for until this day remaineth the same vail untaken away
in the READING of the old testament; which vail is done away in Christ.
2Cor. 3:15 But even unto this day, when Moses is READ, the vail is upon their heart.
2Cor. 3:16 Nevertheless when it shall turn to the Lord,
the vail shall be taken away.
2Cor. 3:17 Now THE LORD IS THAT SPIRIT
and where the Spirit of the Lord is, there is liberty
Deut. 18:18 I will raise them up a PROPHET from among
their BRETHREN,
like unto thee,
and will put MY words in HIS mouth; [This is the meaning of SPIRIT]
and he shall SPEAK
unto them
all that I shall COMMAND
him.
Deut. 18:19 And it shall come to pass,
hat whosoever will not hearken unto MY
WORDS
which he shall SPEAK in
MY NAME,
I
will require it of him.
Deut. 18:20 But the PROPHET,
which shall presume to SPEAK
a word in my name,
which I have not commanded him to SPEAK,
or that shall SPEAK
in the name of other gods,
even that PROPHET
shall die.
Job 7:11 Therefore I will not refrain my MOUTH;
I will SPEAK in the anguish of my SPIRIT;
I will COMPLAIN in the bitterness of my SOUL.
Job 15:13 That thou turnest thy SPIRIT against God,
and lettest such WORDS go out of thy MOUTH?
Is. 34:16 Seek ye out of the book of the Lord, and read:
no one of these shall fail, none shall want her mate:
for my MOUTH it hath commanded,
and his SPIRIT it hath gathered them.
Is. 59:21 As for me, this is my covenant with them, saith the Lord;
My SPIRIT that is upon thee,
and my WORDS which I have put in thy MOUTH,
shall not depart out of thy MOUTH,
nor out of the MOUTH of thy seed,
nor out of the MOUTH of thy seed’s seed, saith the Lord, from henceforth and for ever.
2Th. 2:8 And then shall that Wicked be revealed,
whom the Lord shall consume with the SPIRIT of his MOUTH,
and shall destroy with the brightness of his coming:
Revelation.16.The.Mark.The.Beast.html
Rev. 16:13 And I saw three unclean SPIRITs like frogs
come out of the MOUTH of the dragon,
and out of the MOUTH of the beast,
and out of the MOUTH of the false prophet.
What is Sorcery? Epoide. A song sunt to or over: hence, enchantment. Charm for or against, Pharmaka. Of the mai
Sophocles, Ajax. To Tecmessa.
Come, take the child right away, shut tight the doors and make no laments before the house.[580] God, what a weepy thing is woman. Quick, close the house! It is not for a skilful doctor to moan incantations over a wound that craves the knife.Jesus Cast Out these musical ministers practicing their sorcerer's art.
Epôid-os , on, epaidô
b. Subst., enchanter, 2.epôidos, ho, verse or passage returning at intervals a LADED BURDEN.A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.
[290a] and only slightly inferior to that. The sorcerer's art is the charming of snakes and tarantulas and scorpions and other beasts and diseases, while the other is just the charming and soothing of juries, assemblies [ekklesia], crowds, and so forth. Or does it strike you differently? I asked.BEASTS Therion III. as a term of reproach, beast, creature cowardly, in Satyric drama.No, it appears to me, he replied, to be as you say.
Which way then, said I, shall we turn now? What kind of art shall we try?
Vile, worthless, Kolax a flattererer, fawner, parasite (a Greek sacrificial musician was called a parasite). A GOES sorcerer, wizard, epodes (singer). SOPHISTES expert musician, instrument player, makes melody in holy places. Pharmakeus (Sophistes)
Aaron
is the definition example to show that a PROPHET even
JESUS Spoke the WORD (Regulative Principle). The NEW
REVELATION female preachers--like the male preachers--are
Purpose-Driven to make up their own songs and sermons and
insist that they can GIVE THE SPIRIT MEANING of the Letter
of God, Jesus, the Apostles
JOHN T. WILLIS AND HIS DISCIPLES COULD NOT
HEAR THE WARNING AND THEY ARE IN TROUBLE.
Ken.Cukrowski.Uncovered.Prophets.1.Corinthans.11.html
Doug.Hurley.Your.Sons.and.Daughters.Shall.Prophesy.ACU.html
Bobby.Valentine.Huldah.Prophetess.html
John 8:26 I have many things to say and to judge
of you:
but he that sent me
is true;
and I SPEAK
to the world those things which I have HEARD of
him.
John 8:27 They understood not that he spake to them of the
Father.
John 8:28 Then said Jesus unto them,
When ye have lifted
up the Son of man,
then shall ye know
that I am he,
and that I do
nothing of myself;
but as my Father hath taught me,
I speak these things.
John 8:29 And he that sent me is with me:
the Father hath not
left me alone;
for I DO
always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed
on him.
John 8:31 Then said Jesus to those Jews which believed on
him,
IF ye continue in my
WORD, THEN are ye my disciples
indeed;
GOD PROVED THAT MIRIAM
DID NOT SPEAK FOR HIM. NEITHER DO MALE OR FEMALE
PREACHERS.
Ex 15:20 And Miriam the prophetess, the
sister of Aaron, took a timbrel in her hand; and all
the women went out after her with timbrels and with
dances.
Here is what Miriam did which was common did what the Israelites did in Egypt and never ceased to do.Here is what Miriam really did:
Sistrum, a metallic rattle which was used by the Egyptians in celebrating the rites of Isis, and in other lascivious festivals,.Ov. Am. 2, 13, 11 By the Jews, Vulg. 1 Reg. [Samuel] 18, 6 .--Hence sarcastically, as if used for a war - trumpet by the wanton Cleopatra Verg. A.8.696 Luc. 10.63
Yaca (h3318) yaw-tsaw'; a prim. root; to go (causat. bring) out, in a great variety of applications, lit. and fig... break out, ..be condemned, departure), draw forth, escape, exact, fail, ufall (out), fetch forth (out), get away.. lead out, pluck out, proceed, pull out,
Here is what God thought of her "revelations."And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.Ge.4:16
And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. Ex.32:24
There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor. Na.1:11
Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. Zec.14:3
Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. Deut 24:8
Remember what the Lord thy God did unto Miriam by the way,
after that ye were come forth out of Egypt. Deut 24:9
-Prophe-ta I. a foreteller, SOOTHSAYER prophet... oraculorumque interpretes, sacerdotes Aegyptiorum, quos prophetas vocant,”, [Priestess of Egpt prophetess call out] Aegyptius, propheta primarius
PHRASE: Aegyptius, propheta primarius 1. Aegyptius,
2. Prophetai
3. Primarius I. one of the first, of the first rank, chief, principal, excellent, remarkable,
primarius parasitus,” the first speaker, he who has a right to be heard
Prophêt-ês A. one who speaks for a god and interprets his will to man, Dios p. interpreter, expounder of the will of Zeus, 2. title of official keepers of the oracle at Branchidae, b. in Egyptian temples, member of the highest order of the clergy, priest, 3. interpreter, expounder of the utterances of the mantis [Mad Women Corinth]
Mantis diviner, seer, prophet Pythian priestess, 3. Adj., toude manteôs chorou [round dance] of this prophetic band, dub. in S.Fr.113. II. a kind of grasshopper, the praying mantis, Mantis religiosa, Theoc.10.18, Dsc.Eup.1.149.Tympanum , A. Esp., as beaten by the priests of Cybele, Cat. 63, 8 sq.), Cat. 63, 8 (on site) (At Perseus) n., = tumpanon, a drum, timbrel, tambour, tambourine. -Beaten by the Parthians as a signal in battle in place of the tuba, Just. 41, 2, 8.--
B. Trop., a timbrel, etc., as a figure of something effeminate, enervating: tympana eloquentiae : in manu tympanum
Tumpanon , to, also in the form tupanon (q.v.): ( [tuptô] ):--kettledrum, such as was used esp. in the worship of the Mother Goddess and Dionysus, Hdt.4.76, E.HF892; tumpanôn alalagmoi, aragmata, Id.Cyc.65 (lyr.), 205; tumpana, Rheas [Zoe] te mêtros ema th' heurêmata, says Dionysus, Id.Ba.59, cf. 156 (lyr.), IG42(1).131.9, 10 (Epid.); in Corybantic rites, Ar.V.119; t. arassein, rhêssein, AP6.217 (Simon.), 7.485 (Diosc.); kataulêsei chrêtai kai tumpanois Sor.2.29 .
Sistrum , a metallic rattle which was used by the Egyptians in celebrating the rites of Isis, and in other lascivious festivals,. By the Jews, Vulg. 1 Reg. 18, 6 .--Hence sarcastically, as if used for a war - trumpet by the wanton Cleopatra
Ovid: book 9
the sacred rattles were there, and Osiris, known
the constant object of his worshipers' desire,
and there the Egyptian serpent whose quick sting
gives long-enduring sleep. She seemed to see
them all, and even to hear the goddess say
to her, "O Telethusa, one of my
remembered worshipers, forget your grief;
your husband's orders need not be obeyed;
and when Lucina has delivered you,
save and bring up your child, if either boy
or girl. I am the goddess who brings help
to all who call upon me; and you shall
never complain of me--that you adored
a thankless deity." So she advised
by vision the sad mother, and left her.
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