Women in
these orges might miscarry or the word "authentia"
authority means "both erotic and murderous." Women had
children specificially to offer them as human
sacrifices especially at Jerusalem.
Orge
I. natural impulse or propension: one's temper, temperament,
disposition, orgê , hê, II. passion, anger, wrath, 3. Panos
orgai panic fears (i. e. terrors sent by Pan),
Eur.:--but, orgê tinos anger against a person or at a thing,
Soph.; hierôn orgas wrath
at or because of the rites,
G3709 org
e or-gay' From G3713 ; properly
desire (as a reaching forth
or excitement of the mind), that is, (by analogy) violent passion...
wrath.
G3713 oregomai; to stretch oneself, that
is, reach out after (long for):covet after, desire.
Orgi-a , iôn, ta, secret rites, secret worship, practised
by the initiated, of the rites of the Cabeiri [homosexuals]
and Demeter, of Orpheus, of Cybele, most freq.
of the rites of Dionysus .2.81, E.Ba.34, al.,
Theoc.26.13.
II. generally, RITES, orgia Mousôn
[Rev 18:22] Ar.Ra.356 . Aphroditês [similar to Lucifer or
Zoe].
Org-aô
I. to be getting ready to bear,
growing ripe for something, II.
of men, like sphrigaô, swell with lust, wax wanton,
be rampant, ho ep' aphrodisiois mainomenos . . orgôn Poll.6.188 ; of human beings and
animals, to be in heat, desire
sexual intercourse,
.
2. generally, to be eager or ready,
to be excited, Lakedaimoniôn orgôntôn emellon
peirasesthai Th.4.108 ; orgôntes krinein judge under the
influence of passion,
Aphrodisiois
mainomenos . .
Aphrodisios
[From Aphroditê]
I. belonging to Aphrodite,
II. Aphrodisia, ta, sexual pleasures, .
2. a festival of Aphrodite,
Aphrodisiois mainomenos . .
Mainomai
I. to rage, be furious, Hom.; ho maneis the madman,
Soph.: to be mad with wine, Od.:--of Bacchic frenzy, Il., Soph.;
hupo tou theou m. to be driven mad by the god, Hdt.; to
mainesthai madness, Soph.; plein ê mainomai more than madness,
Ar.:--c. acc. cogn., memênôs ou smikran noson mad with no slight
disease, Aesch.
sara barton
The Jews as the
PATTERN for the Jacob-Cursed and God-abandoned Levites DID
believe in human sacrifices and that is clear in the lying
about music to "teach our youth to
leave our movement."
Godly women were
warned to be SAFE in childbearing because the female
"ministers" in pagan temples exposed or gave their children
up for human sacrifice. Neither the HOLOCAUST of
innocent animals or children was commanded by God and we
would like to think that the clergy of the WORLD ORDER were
just Biblically and ethically illiterate. However, In
Ephesians 4 the cunning craftsmen or Sophists who were
self-authoring preachers, singers, instrument players or any
clergy and Jesus as Holy Spirit led Paul to say that THEY ARE LYING IN WAIT TO DECEIVE.
That is the unity in diversity lie. Of those who
"speak on their own" instead of what Jesus commanded to be
taught are said by Him to be sons of the devil.
The "Authority" exercised in religionism--as opposed to the
Christian School--is the Greek authent-ēs
Again, women were always USED in ancient and modern paganism
and hordes of aborted children testify to those women and
their offspring were not SAFE in childbearing. Male or
female who rejects the Word, Logos or Regulative Principle
exercises their OWN self-will and is a soul murderer.
Scripture almost always is the Antithesis
of the pagan cosmology and religion: If you are ignorant
of where Scripture points you can never "go there" and that is
why the command is to PREACH the Word (regulative principle)
by READING it. Paul warned against "Old Wive's Tales and
JEWISH FABLES." These are the religions of the WORLD,
Kosmos, Ecumenical or the kingdom of the Devil. Jesus doesn't
pray for those OF the World or the Earth-Born among whom a
little flock of Lost-Spirits can be found only by those who GO
into all the "earth" and preach the Word.
Authent-ēs
A. murderer, Hdt.1.117,
[Exposure or abortion by priestesses] E.Rh.873,
Th.3.58; “tinos”
E.HF1359,
A.R.2.754; suicide,
Antipho 3.3.4, D.C.37.13:
more loosely, one of a murderer's family, E.Andr.172.
2. perpetrator, author, “praxeōs”
Plb.22.14.2; “hierosulias
[A Temple Robber or a robber of faithful churches to join the
instrumental sectarians] “dēmos authentēs
khthonos”
“authenta
hēlie
[1] 2.
perpetrator, author, “praxeōs
A. doing, transaction, business,
result or issue of a business 2.
action, exercise, kheirōn,
[waving, clapping] skelōn,
stomatos,
phōnēs=[Singing,
Playing Instruments] dianoias,
Pl.La.192a.
3. euphem. for sexual intercourse VIII.
discourse, lecture of a rhetorician or philosopher,
[word, Logos, Regulative principle OUTLAWS clergy]
Corrupting the Word is "selling learning at retail"
the same word used for prostitution.
[2] hierosulias [A Temple Robber or a robber of faithful
churches to join the instrumental sectarians]
Rick
Atchley "They never
heard the sermons we heard.
They never
heard the rationale for a cappella
music.
We used christian bands to teach your
youth to leave your movement."
[3] authentē
khthonos”
3. Earth, as a goddess, E.Supp.442
A.Pr.207,
Eu.6. The
push for female clergy by Jeanene Reese and others is based on the
fact that the earth was mother and men SERVED the earth.
Aesch.
PB 196 When first the heavenly powers were moved to
wrath, and mutual dissension was stirred up among
them—some bent on casting Cronus from his seat so Zeus [Kairos
was his demon son], in truth, might reign; others, eager for
[205] the contrary end, that Zeus might never win mastery over
the gods—it was then that I, although advising them for the
best, was unable to persuade the Titans, children of Heaven and
Earth; but they, disdaining counsels of craft, in the pride of
their strength [210] thought to gain the mastery without a
struggle and by force.
An example of the Always-Pagan trinities defined by Jesus as
Blasphemy and by John as antichrist.
Aesch.
Eum. 1 The Priestess of Pythian Apollo-Apollon
personified "spirit" and leader of the musicians.
First, in this prayer of mine, I give the place of
highest honor among the gods to the first prophet, Earth;
and after her to Themis, for she was the second to take
this oracular seat of her mother, as legend tells.
And in the third allotment, with Themis' consent and not
by force, [5] another Titan, child of Earth, Phoebe, took her
seat here. She gave it as a birthday gift to Phoebus,
who has his name from Phoebe [Apollon]. Leaving the lake1and
ridge of Delos,
he landed on Pallas' ship-frequented shores, [10] and came to
this region and the dwelling places on Parnassus.
The children of Hephaistos,2
road-builders taming the wildness of the untamed land, escorted
him with mighty reverence.... These are the gods I place in the
beginning of my prayer. [20] And Pallas who stands before the
temple3
is honored in my words; and I worship the Nymphs [
Nymph
or goddess of lower rank, Nymphs of the Hieros-Gamos:
kompazo boast, bragg,, speak big words, be resound]
2
The Athenians, because Erichthonius, who was
identified with Erechtheus, was the son of Hephaestus,
who first fashioned axes. Pandrosos
3
The shrine of Pallas “before the temple,” close to Delphi
on the main road leading to the sanctuary of Apollo.
4
The Corycian cave, sacred to the Nymphs and Pan, has been
identified with a grotto on the great plateau above Delphi.
[4]
“authenta
hēlie
Helios, the sun-god, Od.8.271 Hēliou
astēr,
of the planet Saturn, identified with Apollon,
Helius, the sun-god, son of
Hyperion father of Circe [Circe, Kirke or church is
the holy harlot around Patmos]
As Lucifer the singing and
harp-playing prostitute in the garden of Eden
Ezek. 28:13 Thou hast been
in Eden the garden of God; every precious stone was thy covering,
the sardius, topaz, and the diamond, the beryl, the onyx, and the
jasper, the sapphire, the emerald, and the carbuncle, and gold:
the workmanship of thy tabrets and of thy pipes was prepared in
thee in the day that thou wast created
Is. 23:16 Take an [A] harp,
go about the city, thou harlot that hast been forgotten;
make sweet [B] melody, [C]sing many songs, that
thou mayest be remembered.
[5]
astēr
aster'
opōrinō
II. metaph. of illustrious persons,
etc., “phanerōtaton
aster'
Athēnas”
E.Hipp.1122
(lyr.);
[6]
“Mousaōn
astera
kai Kharitōn”
GRACES [The Muses in Revelation 18 as sorcerers
were led by Apollon and were known as adulterers and
SHEPHERDESSES. They were the Brides or Nymphs in Revelation as
part of the Hieros Gamos: They are called
sorcerers using the same word as the original Babylon Mother of
Harlots. That is why John groups sorcerers
with dogs (male priests) and promised that THEY
WILL BE CAST ALIVE INTO THE LAKE OF FIRE
Calling
Down "god's" Holy Fire at ACU not friendly to Godly women.
E.Supp.442
Orestes
Lady Athena,
[She is inventor of the flute and the trumpet, as
well as of the Pyrrhic war-dance]first of all I will take
away a great anxiety from your last words. I am not a
suppliant in need of purification, nor did I sit at your image
with pollution on my hands. [445] I will give you strong proof of
this. It is the law for one who is defiled by shedding blood to be
barred from speech until he is sprinkled with the blood of a
new-born victim by a man who can purify from murder. [450]
Long before at other houses I have been thus purified both
by victims and by flowing streams.
Ores-teros , a,
on,
poet. for oreinos,
epith. of a snake, Il.22.93 ;
of wolves and lions, Od.10.212 ;
A.“orestera
pambōti
ga”
S.Ph.391
(lyr.); “parthenos”
E.Tr.551
(lyr.); “agreutēres”
Opp.H.4.586.
(Posit. Adj. formed from oros
（to）,
opp. agroteros
from agros.）Wolves
in Paul's warning were pederasts.
agr-eutēs
, ou,
ho,
A hunter,
epith. of
Apollo as slayer of
Python,
S.OC1091(lyr.),
PFlor.297.19 (vi A.D.):
metaph., of
sleep, “
a.
ptēnou
phasmatos”
AP12.125 (
Mel.).
II. Adj., kunes
a.
hounds, Sol.23; a. kalamoi
a fowler's trap of reeds, AP7.171
A
Kunes is a word of reproach against Helen, yapping dogs,
Catamites [Paul excludes "dogs" from the assembly]
[17]
theōn
mētēr:
the confusion, or identification, of Gaea and Rhea [Eve] as
mother of the gods is early; cf. Soph.
Phil.391“pambōti
Ga
mater
autou
Dios”,
Solon fr. 36 “mētēr
megistē
daimonōn
Olumpiōn”.
As wife of Uranus she was in strict Hesiodean mythology the
mother of the Titans and Cronos; but the simple “theōn”
is no doubt meant to include all the gods.
Soph.
Phil. 391 Chorus
Goddess of the hills, Earth
all-nourishing, mother of Zeus himself, you through
whose realm the great Pactolus [395] rolls golden sands!
There, there also, dread Mother, I called upon your
name, when all the insults of the Atreids landed upon this
man, when they handed over his father's armor, that sublime
marvel, [400] to the son of Laertes.
Hear it, blessed queen, who rides on bull-slaughtering lions!
Eve is mentioned only twice in the New
Testament and because Jesus spoke in parables to HIDE
the truth from the WISE (sophists=rhetoricians, singers,
musicians, actors). Moses was writing an INVERTED
version of Babylon Myths AFTER the nation fell
from grace BECAUSE of instrumental idolatry at Mount
Sinai. Therefore, those who mock Paul do not understand
that Paul knew all about Eve and scholars know nothing. While
not necessarily true, Paul understood that women especially
looked to EVE (Zoe, Mary) as THEIR Mediatrix.
The serpents,
however, of the magicians-(that is,) the gods of
destruction-withstood the power of Moses in Egypt, but the rod
of Moses reduced them all to subjection and slew them. This universal serpent is, he says, the
wise discourse of Eve. This,
he says, is the mystery
of Edem, this the river of Edem;
this the mark that was set upon Cain, [from a musical note]
that any
one who findeth him might not kill him. This, he says,
is Cain, [Gen. iv. 15] whose sacrifice [Gen. iv. 5. ] the
god of this world did not accept.
Theophilus
to Autolycus
This Eve, on account of her
having been in the beginning deceived by the serpent,
and become the author of sin, the wicked demon,
who also is called Satan, who then spoke to
her through the serpent, and who works
even to this day in those men that are possessed by him, invokes
as Eve. And he is called "demon" and "dragon,"
on account of his revolting from God. For at first
he was an angel. And concerning his history there is a great
deal to be said; wherefore I at present omit the relation of
it, for I have also given an account of him in another
place.
Referring to the bacchanalian
ORGIES [wrath] in which " Eva " was shouted, and
which the Fathers professed to believe was an unintentional
invocation of Eve, the authoress of all sin.
The word "abomination" is also key to
understanding the context. In Hebrew, the word "to 'evah,"
(abomination) is almost invariably linked to idolatry.
In the passages from which both verses are taken, God
tells Moses to tell the people not to follow the
idolatrous practices of the people around them, people who
sacrificed their children to Molech, or
who masturbated into the fire to offer their semen to
Molech, for example. Chapter 20 starts off with the
same warning.
"To 'evah" also means "something
which is ritually unclean."
Hippolytus Book V - The Refutation
of All Heresies - Satan Worship
They rashly assume in this manner, that whatsoever things have been said and
done by all men, (may be made
to harmonize) with their
own particular mental view,
alleging that ALL things become
spiritual. Whence likewise they assert, that those exhibiting themselves in theatres,not even these
say or do anything without premeditation.
Therefore, he says, when, on
the people assembling in the theatres, any one enters clad in a remarkable robe, carrying a harp and playing a tune (upon it, accompanying it) with a
song of the great
mysteries, he speaks as follows, not knowing what he says:
"Whether (thou art) the race of Saturn (Satans) or happy Jupiter, or mighty Rhea (ZOE, Eve), Hail, Attis, gloomy mutilation of Rhea. Assyrians style thee
thrice-longed-for Adonis, and
the whole of Egypt (calls thee) Osiris,
celestial horn of the moon; [The bull, Apis, at Sinai]
Greeks denominate (thee) Wisdom; Samothracians, venerable Adam;
Haemonians, Corybas; and them Phrygians (name thee) at one
time Papa, at another time Corpse,
or God, or Fruitless, or Aipolos, or green Ear of Corn
that has been reaped, or whom the very fertile Amygdalus produced-a man, a musician."
This, he says, is multiform
Attis, whom while they celebrate in a hymn, they utter
these words:
"I will hymn Attis,
son of Rhea, not with the buzzing
sounds of trumpets, or of Idaean pipers,
which accord with (the voices of) the Curetes; but I will mingle (my song) with Apollo's
music of harps, evoe, evan, ' inasmuch as thou art Pan,
as thou art Bacchus, as thou art shepherd of brilliant
stars."
On account
of these and such like reasons, these constantly attend
the mysteries called those of the "Great Mother,"supposing
especially that they behold by means of the ceremonies
performed there the entire mystery. [Moved into the presence of the gods with
music]
For these have nothing more than the ceremonies that
are performed there, except that they are not emasculated:
they merely complete the work of the emasculated.
For with the utmost severity and vigilance they enjoin
(on their votaries) to abstain, as if they were emasculated,
from intercourse with a woman. The rest,
however, of the proceeding (observed in these mysteries), as
we have declared at some length, (they follow) just as (if
they were) emasculated persons. And they
do not worship any other object but Naas, (from
thence) being styled Naasseni.
But Naas is the serpent from whom, i.e., from
the word Naas, (the Naassene) says, are all that under
heaven are denominated temples (Naos).
And (he states) that to him alone-that is, Naas-is dedicated
every shrine and every initiatory rite, and
every mystery; and, in general, that a religious
ceremony could not be discovered under heaven, in which a
temple (Naos) has no existence; and in the temple
itself is Naas, from whom it has received its
denomination of temple (Naos)
G
FIFTH that the women not get involved
with the AUTHENTIA authority which is imposed by
female "musical worship teams" knowing that they will seduce in
more SEEKERS: a favorite word of Hitler.
1Timothy 2:15 Notwithstanding she shall be saved [SAFE]
in childbearing,
if they continue in faith
and charity and holiness with sobriety.
Strabo comments:
For instance, the Bendideian rites are
mentioned by Plato, and the Phrygian by Demosthenes,
when he casts the reproach upon Aeschines' mother
and Aeschines himself
that
he was with her when she
conducted initiations,
that
he joined her in leading the Dionysiac march,
and
that many a time he cried out "evoe saboe,"
and "hyes attes, attes hyes";
for
these words are in the ritual of Sabazius (Dionysus)
and the Mother.
[10.3.19] Further, one might also find,
in addition to these facts concerning these genii (spirits or demons) and
their various names, that they were called,
not
only ministers of gods,
but
also gods themselves.
For instance, Hesiod says that five
daughters were born to Hecaterus and the daughter of
Phoroneus, from whom sprang the mountain-ranging nymphs, goddesses,
and
the breed of Satyrs (Effeminate musical clergy),
creatures
worthless and unfit for work,
and
also the Curetes, sportive gods, dancers.
And the author of Phoronis speaks of
the
Curetes as "flute-players" and
"Phrygians"; and
others as "earth-born" and "wearing brazen
shields."
"Dionysus is the wine-god,
and thus should be a pleasant fellow, a benefactor. But wine has
both positive and negative aspects. It makes people drunk, causes them
to behave in strange ways. The Greeks were well aware of the
dual natures of wine, mirrored by the dual nature of its god.... He
betrays a dual nature:
being bright, joyous, and vital for life,
while also having a side that is dark,
mysterious and deadly.
"The adored wife of the fallen
Hector, is taken as a concubine by the authentes, who can command
her domestic and sexual services. The word also occurs in a homosexual sense in a speech by Theseus,
king of Athens, where love of young boys was considered a virtue rather than a
vice." (Charles Trombly, Who
Said Women Can't Teach,
p. 174)
"dionysus's worship is thus
established by the simple
means of killing the opposition. It has
been suggested that every tragic
hero who suffers and dies
on stage at the Dionysia, the great dramatic festival at Athens (of the South?), is in fact
dionysus himself, being killed."
But I suffer not a woman to
teach, nor to usurp authority (authenteo) over the
man, but to be in silence.1Ti.2:12
All "non-sedentary" or silent
participation by women exercises the authority condemned
by Paul. This sexual authority with the Catholic A
Cappella or castrated "musical worship" solved the
problem of a male priesthood but with a homosexual,
feminine style of worship called "MUSIC."
In every Greek city the god Dionysus
was worshipped by fraternities and sororities and also by
mixed communities. Dionysus was a god of fruitfulness and
vegetation but especially
of wine. The Dionysiac
festivals provided an opportunity for stepping outside of
the daily routine. The festivals included not only drinking wine and engaging in sexual
activity but also
participating in such significant features of Greek
civilization as choral
singing and mimes. In
many cases, only the initiated could participate in the ceremonies. As
almost every Greek did join in, initiation into the
Dionysiac cult might be compared to tribal initiations. It seems that initiation into the
Dionysiac Mysteries was accompanied by initiation into sexual life. The act of producing offspring, however,
could never be wholly separated from the thought of death,
so that the worshippers of Dionysus were aware of a mystic
communion among the ancestors, the living generation, and
the future members of the community. Britannica Members
H.Bamfort Parks
"In this fashion evey common tribal
interest--the recurrence of the seasons, the increase of the
food supply, successful hunting--was likely to become
embodied in some regularly
repeated ceremony, which
usually included group
dancing, singing,
and feasting.
Besides enabling men to express, and
thereby to allay, anger and anxiety, such ceremonies also
promoted tribal unity and strengthened the loyalty of the
individual to tribal traditions,
for the emotional excitement they aroused had the effect of breaking down the barriers between individuals
and thus fusing all
tribesmen into a collective whole. Meanwhile, whole systems of magical devices were gradually elaborated." (Parkes, p. 29)
"Awed by the mysteries of his own spirit no less than by those of nature, primitive
man was likely to attribute to divine influence any abnormal
emotional state, whether
above or below the usual level. Medicine men customarily
went into states of trance in which they were believed to be in communication with the
gods, and many tribes
supposed lunatics and sexual
deviants to be divinely
possessed.
'Certain members of a tribe, marked out
either by unusual skills or by some emotional abnormality, ususally became particularly adept at
these operations, and gradually assumed specialized
functions. Released from the duty of hunting, and c
In the Babylonian epics, Inana fills
this role:
321-326 Your lady Inana, the ......,
the singular
woman, the dragon who speaks hostile
words to
who shines in brightness, who goes against the rebel
land,
through whom the firmament is made
beautiful in the evening, the great daughter of Suen, holy Inana,
has erected a house in your precinct, O house Zabalam,
and taken her seat upon your dais.
328-345 O house inspiring
terror like a great lion, making as clear as day the
decisions for those on the
high plain, house of Ickur, at your front is
abundance, at your rear is celebration.
Your foundation
is a horned bull, a lion. Holy staff, teat
of heaven with rain for fine barley, the pilasters of your house are a wild bull
with lowered horns, your ......,
foundation and wall rising of their own accord,
......, thick cloud, ...... snake, ...... moonlight,
...... Ickur, a sweeping flood, ...... a storm
and seven raging winds, ......, blowing raging
winds, ...... running from the ......, splits the
...... hillside, diorite, stones and .......
The Parable of the Serpent;
1Samuel 11:2 And Nahash the Ammonite answered
them,
On this condition will I
make a covenant with you,
that I may thrust out
all your right eyes,
and lay it for a reproach
upon all Israel.
1Samuel 11:3 And the elders of Jabesh said unto him,
Give us seven days’
respite, that we may send messengers unto all the coasts of
Israel:
and then, if there be no
man to save us, we will come out to thee.
They worshipped the STARRY
HOST because of musical idolatry at Mount Sinai
2Chronicles 33:5 And he built altars for all the host of
heaven [COSMIC WORSHIP]
in the two courts of the
house of the LORD.
2Chronicles 33:6 And he caused his children to pass
through the fire in the valley of the son of Hinnom:
also he observed times, and used enchantments,
and used witchcraft, and dealt with a familiar spirit,
and with wizards: he wrought much evil in the sight of the
LORD, to provoke him to anger.
[6] transireque fecit filios suos per ignem in valle Benennon observabat somnia sectabatur auguria maleficis artibus inserviebat habebat secum magos et incantatores multaque mala operatus est coram Domino ut inritaret eum
ignis , Charis A.
(Mostly poet.) The fire or glow of passion,
in a good or bad sense; of anger, rage, fury:
“exarsere ignes animo,” Verg. A. 2, 575:
“saevos irarum concipit ignes,” Val. Fl. 1, 748
“quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” “(Dido) caeco carpitur igni,” the secret fire
of love, Verg. A. 4, 2
ars ,
artis, f. v. arma,
(a). Rhetorical : “quam multa non solum praecepta in artibus, sed etiam exempla in orationibus bene dicendi reliquerunt!” Cic. Fin. 4, 3, 5:
“ipsae rhetorum artes, quae sunt totae forenses atque populares,” id. ib. 3, 1, 4: neque eo dico,
quod ejus (Hermagorae) ars mihi mendosissime scripta
videatur; nam satis in eā videtur ex antiquis artibus (from
the ancient works on rhetoric) ingeniose et diligenter
electas res collocāsse, id. Inv. 1, 6 fin.:
“illi verbis et artibus aluerunt naturae principia, hi autem institutis et legibus,” id. Rep. 3, 4, 7:
“artem scindens Theodori,” Juv. 7, 177.—
carmen 1.
In gen., a tune, song, air, lay,
strain, note, sound, both vocal and instrumental
sc. Apollinem [Apollo, Abaddon] concordant carmina nervis, “barbaricum,
Augŭrātrix , īcis, f.
id.,I. a female soothsayer or diviner
(post-class.), Vulg. Isa. 57, 3
(as transl. of the Heb. ; but in Paul. ex Fest. p. 117, the correct reading
is argutatrix; v. Müll. ad h. l.).
Isa 57:3 But draw near hither, ye sons of the sorceress, the
seed of the adulterer and the whore.
2K.21:6 And he made his son pass through
the fire, and observed times, and used
enchantments, and
dealt with familiar
spirits and wizards: he wrought much
wickedness in the sight of the Lord, to provoke him to
anger.
Canto carmen
,I. In gen., a tune, song, air,
lay, strain, note, sound, both
vocal and instrumenta, carmen
tuba,
citharāqueWith
allusion to playing on the cithara:
Incantātĭo
, a means of BINDING
I. an enchanting,
enchantment (post-class.): “
magicae,
Firm.
Math.
5, 5: incantationum
in-canto
,
I. To sing in, with
dat.: “
passer
incantans
saepiculae
(i.
e.
in
saepicula),
A. To say over,
mutter, or
chant
a magic formula against some one
Mostly
women: “
incantata
mulier,”
id. ib.: “
pileum
vetitis
artibus,”
No ancient was so ignorant that they did not understand when
a man came speaking to them with singing and instruments:
Plato says they should be "tarred and feathered and driven
across state line."
Aristotle: Melody Deceives: "Poets also make use of this in inventing
words, as a melody
"without strings" or "without the lyre"; for they employ epithets from negations, a
course which is approved in proportional metaphors..
- The form
of diction should be
neither metrical nor without
rhythm.
- If it is metrical, it lacks
persuasiveness, for
it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the
recurrence of such and such a cadence..
According to Philo, the gods
of the pagans exploit this weakness of men. For the
sake of a better effect, and with
the intention of more easily cheating their
devotes, that
they have set their lies to melodies, rhythms and
meters.." Click for more.
Serpo
,
I. Lit. (only of animals; while repo is also
used of persons who creep or go slowly; “
“serpentes
quasdam
(bestias),
quasdam
esse gradientes,”
id. Tusc. 5, 13, 38: “(anguis)
per humum,”
Ov. M. 15, 689: “vipera
imā humo,
“exsistit
sacer ignis et urit corpore
serpens,”
slowly spreading, Lucr. 6, 660;
so, “flamma
per continua,”
Liv. 30, 6: “aestus
aetheris,”
Lucr. 5, 523; 6, 1120
Of disease, etc.: “si ulcus latius
atque altius
serpit,”
gradually spreads,
II. Trop., to creep, crawl; to
extend gradually or imperceptibly; to spread
abroad, increase, prevail
“serpere
occulte
coepisti
nihil dum aliis suspicantibus,”
id. de Or. 2, 50, 203:
—Of a low, grovelling poetic style: “(poëta)
Wine, Music and the Feminization of Men
Rubel.Shelly.New.Wineskins.Effeminate.Worship.html
The masculine journey and the new moves on the Biblical
pattern for the church are identified by many as an effort to
fulfill Isaiah's prophecy that "women and children rule over
you." We should be careful about the symbols or affect
images we adopt and follow as the new pattern for the
church. While being ignorant of the Bible and common sense it is
easy to bring the entire church into question.
For instance, in the book, You Are What You Drink Allan Luks and Joseph Barbato note that wine
causes the feminization of men similar to "birth-defects gospel" of
Dionysus-
"In many cultures, it is considered manly
to drink... How odd, then to realize that alcohol has the
power to literally give a
man female characteristics." (Luks, You
Are What You Drink, p.
109).
This is exactly the message of the Dionysus
system of wineskin worship. On page 110 Luks notes
that in-
"some drinkers feminization may result not from their
own alcohol use but
rather from drinking that their mothers did during pregnancy."
"A Polish study reported a 32 percent reduction in the concentration of the
spermatozoa of men whose drinking was
'moderate--infrequent' (they drank one to three times a
month), and a 56 percent drop in 'regular' drinkers (three
to four times a week)." (Luks, p. 111-112).
Plat. Laws 6.775a before, during, or after marriage, each man shall
enquire of the Interpreters, and believe that, in obeying their
directions, he will have done all things duly. Concerning
marriage-feasts,—both parties should invite their male and
female friends, not more than five on each side, and an equal
number of the kinsfolk and connections of both houses: in no
case must the expense exceed what the person's means permit—one
mina for the richest class,
Plat. Laws 6.775b
half that amount for the second, and so on in proportion,
according as the valuation grows less. He that obeys the law
should be praised by all; but he that disobeys the Law-wardens
shall punish as a man of poor taste and ill-trained in the “nomes”1
of the nuptial Muses. Drinking to excess is a practice that is
nowhere seemly2—save
only at the feasts of the God, the Giver of wine,—nor yet safe;
and certainly it is not so for those who take marriage seriously;
for at such a time above all it behoves both bride and bridegroom
to be sober, seeing that the change
Plat. Laws
6.775c in their life is a great
one, and in order to ensure, so far as possible, in every case
that the child that is begotten may be sprung from the loins
of sober parents: for what shall be, with God's help, the
night or day of its begetting is quite uncertain. Moreover, it
is not right that procreation should be the work of bodies
dissolved by excess of wine, but rather that the embryo should
be compacted firmly, steadily and quietly in the womb. But the
man that is steeped in wine moves and is moved himself in
every way, writhing both in body and soul;
Plat.
Laws 6.775d consequently, when drunk, a man is
clumsy and bad at sowing seed, and is thus likely to beget
unstable and untrusty offspring, crooked in form and
character. Wherefore he must be very careful throughout all
the year and the whole of his life—and most especially during
the time he is begetting—to commit no act that involves either
bodily ailment or violence and injustice; for these he will
inevitably stamp on the souls and bodies of the offspring,
Plat. Laws
6.775e and will generate them in every way
inferior. From acts of such a kind he must especially
abstain on the day and night of his marriage; for the
Beginning that sits enshrined as a goddess
1
among mortals is the Savior of all, provided that she
receives the honor due to her from each one who approaches
her. The man who marries must part from his father and
mother, and take one of the two houses
2
Plat. Laws 792e so far as
possible, the new-born babe.
For because of the force
of habit,
it is in infancy
that the whole character is most effectually determined.1
I should assert further—were it not that it would be
taken as a jest—
that women with child,
above all others, should be cared for during their years
of pregnancy,
lest any of them should
indulge in repeated and intense pleasures or pains,
instead of cultivating,
during the whole of that period, a cheerful, bright and calm
demeanor.
Clinias
There is no need for you, Stranger, to ask Megillus
1
Cp. Aristot. Nic. Eth. 1103 a 17:hē
de
ēthikē（aretē）ex
ethous
periginetai,
hothen
kai
tounoma
eskhēke
mikron
paregklinon
apo
tou
ethous（“ethical
virtue is the result of habit, and its name 'ethical' is also
derived from 'ethos' (habit)”).
Example of what is to be
avoided by Pregnant women
Note 1 Aesch.
PB 877 Io eleleu eleleu,
Oh! Oh! Alas! Once again convulsive pain and frenzy,
striking my brain, inflame me. I am stung by the
gadfly's barb, [880] unforged by fire. My heart knocks
at my ribs in terror; my eyeballs roll wildly round
and round. I am carried out of my course by a
fierce blast of madness; I've lost all mastery over my
tongue, [885] and a stream of turbid words beats
recklessly against the billows of dark destruction.Exit
Referenced by Laws 792:
Aristot.
Nic. Eth. 1103a.14 Book 2
1. Virtue being, as we have seen,
of two kinds, intellectual and moral,
intellectual
virtue is for the most part both produced and increased
by instruction,
and therefore requires
experience and time;
whereas moral or ethical virtue is the product of habit（ethos
: tradition）,
and has indeed
derived its name, with a slight variation of form, from that
word.1
1.
[2]
And therefore it is clear that none of the moral virtues
formed
is engendered in us by
nature,
Note
1
It is probable that ethos,
‘habit’ and ēthos,
‘character’ （whence ‘ethical,’ moral） are kindred words.
Repeated and Intense pleasures, as noted above, are created by
the WISE or SOPHISTS (from whom God hides, says Jesus.). A
Sophist is a skilled speaker, singer or instrument player
LYING IN WAIT TO DECEIVE.
These were knoted as Margites or margos: MAD men, greated and
lustful. Jesus consigned them to the marketplace where they did
ANYTHING for their food to keep from working:
Livy on the Bacchanalibus in Rome
(Wineskinners) Many of
their audacious deeds were brought about by treachery,
but most of them by force; it served to conceal the violence,
that, on account of the loud
shouting, and the noise of
drums and cymbals, none
of the cries uttered by the persons suffering
violence or murder could be heard abroad
All such religious craftsmen (Rev 18) are called sorcerers and
PARASITES.
Paul outlawed self pleasure by such men: Areskos or Placeo
including all of the Performing arts and craft.
(Lactantius,
The Divine Institutes, Ante-Nicene Fathers, VII, p. 188
"But we have already spoken of spectacles:
there remains one thing which is to be
overcome by us,
that
we be not captivated by those things which penetrate to the
innermost perception.
(emotions only)
For
all those things which are unconnected
with words, (just
speaking in tongues)
that is, pleasant sounds of
the air and of strings,
may
be easily disregarded,
because they do not adhere
to us, and cannot be written...
"Philodemos considered it paradoxical that music should
be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus
held as self-deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of
cymbals and tambourines as a disturbance
of the spirit. (Paul
called it mad or insane)
He found
it significant that, on the whole, only women and effeminate men
fell into this
folly."
When the Musical Worship Minister (Led by Abaddon-Apollon) gets
the audience moving together they (literally in paganism) are
USING you for evil purposes--and you PAY them too, making what
the Greeks called prostitution by the SOPHISTS certain.
Jude 3 Beloved, when I gave all diligence to write unto
you of the common salvation, it was needful for me to write unto
you, and exhort you that ye should
earnestly contend for the
faith which was once delivered unto the saints.
Jude 4 For there are certain men crept
[subintroeo] in
unawares,
who were
before of old ordained to this condemnation,
ungodly men, turning the GRACE of our God into
lasciviousness,
and denying the
only Lord God,
AND
our Lord Jesus Christ.
[luxŭrĭa
, luxury B. Of style: “in
qua
(oratione]
avaritia,
joined with
hubris
dēmagōgōn”
love of children
Xen.
Const.Lac.2:13 and thus he caused lovers to abstain
from boys
no less than parents abstain from sexual intercourse with their
children and brothers and sisters with each other.
Galatians 2.[4] This was because of the false
brothers secretly brought in, who stole in to spy out our
liberty which we have in Christ Jesus, that they might bring
us into bondage;
Margit-ēs
, ou,
ho,
(margos)
Margites, i. e. A.madman, hero of a
mock-heroic poem of the same name, ascribed to Homer, Arist.Po.1448b30,
etc.
marg-os
, ē,
on,
also os,
on
(A.Eu.67,
Pl.Lg.792e):—poet.
Adj. (used once by Pl.),
A.mad,
marge
madman!
Od.16.421; “
maia
philē,
margēn
se
theoi
thesan”
23.11, cf.
Pi.O.2.96,
etc.; “
thumos
m.”
Thgn.1301; “
lussēs
pneumati
margō”
A.Pr.884
(anap.);
tasde
tas
margous,
of the Furies, Id.
Eu.l.c.;
margoi
hēdonai
Pl.l.c.; of horses,
rampant, furious, “
margōn
epibētores
hippōn”
Hom.Epigr.4.4, cf.
A.Th.475;
of
wine, “
oinos
de
hoi
epleto
margos”
Hes.Fr.121.
3. lewd, lustful, Thgn.581,
A.Supp.741,
E.El.1027,
etc.
Sophos , ē, on, A. skilled in
any handicraft or art, clever, harmatēlatas s. Pi.P.5.115,
cf. N.7.17;
“kubernētēs” A.Supp.770;
“mantis” Id.Th.382;
“oiōnothetas” S.OT484
(lyr.); of a sculptor, E.Fr.372;
even of hedgers and ditchers, Margites
Fr.2; but in this sense mostly of poets
and musicians, Pi.O.1.9,
P.1.42,
3.113; en kithara s. E.IT1238
etc.; also en oiōnois, kithara, E. IT662,
1238 (lyr.);
Lynn Anderson in Navigating the Winds
of Change: The worship team
led directly from one song to the next without interruption, intentionally moving the tone and content of worship in a specific direction, gathering the congregation into the momentum of the experience. A few songs included clapping
and one or two worshipers actually lifted holy
hands." Several short Scripture readings moved
quickly from one reader to the next, climaxing
in a congregational responsive reading.
ChFemin
LUKS
endorphins
ecumenical
The masculine journey and the new moves on the Biblical
pattern for the church are identified by many as an effort to
fulfill Isaiah's prophecy that "women and children rule over
you." We should be careful about the symbols or affect
images we adopt and follow as the new pattern for the
church. While being ignorant of the Bible and common sense it is
easy to bring the entire church into question.
For instance, in the book, You Are What You Drink Allan Luks and Joseph Barbato note that wine
causes the feminization of men similar to "birth-defects gospel" of
Dionysus-
"In many cultures, it is considered manly
to drink... How odd, then to realize that alcohol has the
power to literally give a
man female characteristics." (Luks, You
Are What You Drink, p.
109).
This is exactly the message of the Dionysus system of wineskin worship.
On page 110 Luks notes that in-
"some drinkers feminization may result not from their
own alcohol use but
rather from drinking that their mothers did during pregnancy."
"A Polish study reported a 32 percent reduction in the concentration of the
spermatozoa of men whose drinking was
'moderate--infrequent' (they drank one to three times a
month), and a 56 percent drop in 'regular' drinkers (three
to four times a week)." (Luks, p. 111-112).
> "During the erotic dance ritual, the priestess
would actually become the Goddess in all Her glory. According to the ancient texts, during
the erotic dance ritual the priestesses would
achieve visionary orgasm in which great truths were revealed.
"Het Heret was the over-arching sky cow
Goddess, associated
with fertility and bounty and plenty. Married couples
would go to the temples of Het Heret for fertility rites
that would hopefully lead to a successful pregnancy. The
temples were filled with sweet smelling incense.
Typically sweets and red beer
or golden ale would flow freely.
The priestesses of Het Heret would dance to the rhythms of live drumming. (hand
clapping)When the
couples were sufficiently
aroused, they would
engage in sexual intercourse on comfortable pillows.
This defines the charismatic
prophesying by uncovered women in Corinth. Rubel Shelly and the group sees this as a
PATTERNISM for "unity in diversity."
> "In the Vineyard we see five
basic phases of worship,
phases through which leaders attempt to lead the
congregation.... as we pass through these phases we are
headed toward one goal:
intimacy with God."....
The fourth phase is described as "God
Visits His People when "Expression then moves to a zenith,
a climactic point, not unlike physical lovemaking... We have expressed what is in our
hearts and minds and bodies, and now it is time to wait
for God to respond.
Stop talking and wait for Him to speak, to move. I call this, the fourth
phase, visitation:"
The fifth phase is called "Generosity "The fifth phase of worship is the giving of substance. The church
knows so little about giving, yet the Bible exhorts us to give to God.
it is pathetic to see people preparing for ministry who
don't know how to give. That is like an athlete entering a
race, yet he doesn't know how to run. If we haven't
learned to give money, we haven't learned anything... " From Source
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