A Theological
Shift: What Changed K.C. Moser? and John Mark Hicks.
Many of the Baby Boomer peachers had draft dodgers or
ANTI-carnal warfare dads maybe the first ANTI ism.
They got religion in my home in 'anti-land" and decided
that if they ran off to Bible Colleges EMERGED as Babble
Colleges of COHORTS anti anything the historic Church of
Christ has taught. Then as now and warned about by
Erasmus they really believe that they have NEW INSIGHTS by
Spiritual Formation or muttering at Ignatian
retreats. The verses quoted by K. C. Moser repudiate
all of the Bible and common sense.
Campbell Walker: circumcision had the promise of Canaan's
land, and a numerous
family, as its peculiar blessings. When Mr. Walker shall
have shewn how
these things can differ in so many respects, and yet be the
same Seals
of the same covenant, or the latter a substitute for the
former, I will
then propose other differences between Baptism and
circumcision — until
then, these will suffice.
With regard to what he has asserted,
concerning the covenants being: the same, I am authorised
from the Old
Testament and New, to affirm that they are not ;
often have I seen
Pedo-baptist writers assume this as a fundamental axiom of
all their
reasoning; as if it had been granted by the Baptists. Peter
Edwards is
distinguished amongst sophists, for such assertions
; I am sorry that
my opponent seems to follow him too closely. On what grounds
does my
opponent affirm that these covenants are the same, that is,
what he
calls the covenant of grace, or I, the new covenant,
and the covenant
of circumcision. Do we not read that there were different
covenants
made with Abraham ? One called by Stephen, the proto-martyr,
the covenant
Memoirs Vil.I.V: "What a debtor am I to the grace of God!
and what a debtor are you, my dear Jane, and you, my dear
little ones, for whom I am ardently praying to that gracious
God that hears and helps and saves all that call upon him in
truth! for these kindnesses conferred upon me are also for
your sakes, that, through his mercy, we may yet praise him
together in the congregation of his people
I.VI. I have been enabled to cast all my care upon the
Lord, so that I feel neither anxious nor afraid of anything
upon earth. I perceive myself in the arms of Almighty
Goodness, and am greatly comforted. I hope the receipt of
this will find you all in like happy circumstances. If you
knew the solid and adequate satisfaction that the clear
apprehension of the great gospel of the grace of God is
calculated to afford, and does actually afford to all that
truly know and embrace it, you would earnestly covet this
happiness and spare no pains to acquire it
The Graces
and Muses were blue-eyed blond prostitute religious
musicians. They were known as dirty shepherd
and led by Apollyon as the SPIRIT who led the musicians or
locusts if you read the literature.
Apollo-or Apollon as the Leader of the Muses.
Real Men never went ther!
Jesus was
the PERSONIFIED Grace of God with a PLAN which MUST BE
OBEYED
Titus 2:11 For the grace
of God that bringeth salvation hath appeared to all
men,
Titus 2:12 Teaching us that,
denying ungodliness
and worldly lusts,
we should live soberly,
righteously, and godly, in this present WORLD;
Being saved is
being SAFE and protected in the church defined as an
UMBRELLA. Neither Grace nor Faith is said to make us
FREE FROM SIN.
Moser and
Hicks don't bother to read the SAFE FROM WHAT?
There is a difference between being in a SAFE PLACE and having
our sins remitted so that God gives us A holy spirit AFTER
baptism or A good conscience because BAPTISM NOW SAVES US
That in the ages to come he might shew the exceeding riches of his grace, in his
kindness toward us, through Christ Jesus. Eph 2:7
For by grace are
ye
saved through
faith; and that
not of yourselves: it is the GIFT of
God: Eph 2:8
sōzō
sōs
2.of things, to keep safe, preserve, Hom.:—Mid.
to keep or preserve for oneself,
II.with a sense of motion to a place, to bring
one safe to,
come safe, escape to a place,
The work of Jesus is the PROTOS way to be saved and
resurrected and BAPTISM is the ANTI-TOPOS or baptism INSTEAD
of dying for our own sins.
THE PLAN AS THE ONLY WAY TO CONFESS THE MAN
Rom. 6:16 Know ye not, that to whom
ye yield yourselves servants to obey,
his servants ye are
to whom ye obey;
whether of sin unto
death,
or of obedience unto
righteousness?
Rom. 6:17 But God be thanked, that ye were the servants of
sin,
but ye have obeyed
from the heart that form of doctrine which was
delivered you.
Rom. 6:18 Being then made free from sin, ye became
the servants of righteousness.
SAVED FROM WHAT? Ephesians has a first verse
Eph 2:1 AND you hath he quickened [Baptism],
who were dead in trespasses
and sins; [not unconsious]
Eph 2:2 Wherein in time past YE
walked [not unconsious]
.....ccording to the course
of this world,
.....according to the prince of
the power of the air,
.....the SPIRIT that now
WORKETH in the children of disobedience:
Kosmos , ho, natgural, II.
ornament, decoration, esp. of women; “hieros k.”metaph., of ornaments of speech,
such as epithetsto sing sweet songs of praise,
Hēdu^-melēs , A. sweet-singing,
“khelidoi” Anacr.67,
cf. Sapph.122（Comp.), Pi.N.2.25;
sweet-sounding, “xoana” S.Fr.238,
etc.: poet. fem., “hēdumeleia surigx” Nonn.D.29.287.
Surigx , iggos, hē, A. shepherd's
pipe, Panspipe, 2.
cat-call, whistle, hiss,
as in theatres, Id.Lg.700c;
cf. “surizō” 11.2, surigmos:—the last part of the
nomos Puthikos was called surigges, prob. because it
imitated the dying hisses of the serpent
Pytho, Str.9.3.10.
3. mouthpiece of the aulos,
Eph 2:3 Among whom also we all had our conversation in
times past
in the lusts of our
flesh, fulfilling the DESIRES of
the flesh and of the mind;
and were by nature the
children [produced by] of
wrath, even as others.
Orge I. natural impulse or propension: one's
temper,
temperament, disposition, orgê , hê, II. passion, anger,
wrath, 3. Panos orgai panic fears (i. e. terrors sent by Pan),
Eur.:--but,
orgê tinos anger against a person or at a thing,
Soph.; hierôn orgas wrath at or
because of the rites,
Aesch.
Orgi-a , iôn, ta, secret rites, secret worship,
practised by the
initiated, of the rites of the Cabeiri and Demeter, of Orpheus, of Cybele,
most freq. of the
rites of Dionysus .2.81, E.Ba.34, al.,
Theoc.26.13. II. generally,
RITES, orgia Mousôn [Rev
18:22] Ar.Ra.356 .
Aphroditês [ZOE]
Orgia
sacrifices to Aphrodite: the Wrath Paul warned against.
Kukleo whirl
round and round, encompass [Aristophanes 959] Chorus Let
the chorus sing likewise and praise the Olympian gods in
their pious
transport. It's wrong to suppose that, because I am a woman
and in this
temple, I am going to speak ill of men; [966] but
since we want
something fresh, we are going through the rhythmic
steps
of the round dance for the first time.
To Pythian Apollo (Delphi) who is Abaddon or Apollyo.
HH
3 206 [1] O Lord, Lycia
is yours and lovely Maeonia
[180] and Miletus,
charming city by the sea, but over wave-girt Delos
you greatly reign your own self.
Erôt-ikos A.of or caused by
love, orgê
[190]
hymn the unending gifts the gods enjoy and the
sufferings of men, all that they endure at the hands
of the deathless gods, and how they live witless
and helpless and cannot find healing for death or
defence against old age.
See Strabo
10.3.7
"The 'sounding
gong and tinkling
cymbal' used in
such
worship are mentioned in a derogatory sense in 1
Corinthians 13:1;
but the religious
outcry itself is
dealt
with more directly. It is essential that we
understand that
much of the shouting involved in the rite was the specific
function of
women.
Euripides
describes the advent of Dionysiac religion to Thebes
thus:
'This city, first in Hellas, now shrills and echoes
to my women's
cries, their
ecstasy of
joy'
K. C. Moser was
writing at a time when the NACC beginning to sect
out of the Disciples in 1927 were actively blaming
Churches of Christ for being sectarian and legalists for
not BEGINNING to do what was condemed by Christ for the
synagogue of the church.
Jesus said that
doctors of the Law take away the key to knowledge and
called the Scribes (lying say the prophets) and Pharisees
as hypocrites. In Ezekiel 33 Christ names preachers
for hire not teaching the Word, singers and instrument
players. That was His mark of neither preacher not paying
audience intending to obey the Word.
The ekklesia or
"church" consists of all who have been "washed with water
into the Word or school of Christ" and their spirits are
translated into a heavenly KINGDOM where the burden laders
cannot lade burdens (sermons, songs, a tax). The citizens
of the invisible kingdom are FREE until the Command and
Example to assemble ONCE A WEEK which is called
SYNAGOGUE. That REST from the Civil-Military-Clergy
is time to READ or HEAR the Word and rehearse it so that
you take it with you when you go home. That is the meaning
of the only command to READ the Word and not preach the
letters or sing them.
As usual while
refuting Scripture and historical trinitarianism we must
begin with I WAS ONCE JUST AS IGNORANT AS YOU BUT
I HAVE RECEIVED THE LIGHT.
"I once stood
where Brother Colley stands on the question of the
indwelling of the Holy Spirit. I was brought up at
the feet of teachers who denied the indwelling of
the Spirit and for no better reason I denied it
too. After Ibegan to study for myself, I soon
discovered that no doctrine is more plain taught than the
doctrine of the indwelling of the Spirit."
He never
discovered that the SPIRIT of God is the MIND of
God made visible and audible in a SINGULAR "image of God."
Just as Jesus promised that the another Comforter will be
recognized WHEN I WILL COME TO YOU. John said that the
NAME of the new Comforter will be Jesus Christ the Righteous.
Acts 2:33 Therefore being by the right hand of God
exalted,
and
having received of the Father
the promise of the
Holy Ghost,
he hath shed forth
this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens: but he
saith himself,
The LORD said unto my
Lord, Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know
assuredly,
that
God hath made
that same Jesus, whom ye
have crucified,
both Lord and
Christ.
Historic
trinitarians and the early creeds denied that the godhead
(divine nature) consisted of three Divine Beings called
the Father, Son and Holy Spirit. All pagan triads
consisted of a father, mother (spirit, dove) and little
helpless son. The NEW textament is the ANTITHESIS so
that in reading we hear Jesus say that all of the
authority of the father, son and spirit are vested in ME:
the name is SINGULAR.
SPIRIT in Hebrew. Holy just means
WHOLLY with no flesh, bones, or blood.
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SPIRIT in Greek. Spirit can never
define a PERSON but only the Mental Disposition or MIND
OF That person
|
H7306 rûach
roo'-akh A primitive root;
properly to blow,
that is, BREATHE;
only (literally)
to smell or
(by implication
perceive
(figuratively
to anticipate, enjoy):—
accept, smell, X
touch,
make OF quick
understanding.
nephesh From H5314 ; properly a BREATHING creature,
that is, animal or (abstractly) vitality; used
very widely in a literal, accommodated or figurative sense
(bodily or mental): MIND
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G5594 psuchō
psoo'-kho A primary verb; to BREATHE
(voluntarily but gently; thus differing on the one hand
from G4154 , which denotes properly a forcible respiration; and on the
other from the base of G109 , which refers properly to
an inanimate breeze), that is, (by
implication of reduction of temperature by evaporation)
to chill (figuratively):—wax cold.
G5590 psuchē psoo-khay' From G5594 ; BREATH, that is, (by
implication) spirit, abstractly or concretely (the
animal sentient principle only; thus distinguished
on the one hand from G4151, which is the rational
and immortal soul; and on the other from G2222
, which is mere vitality, even of plants: these
terms thus exactly correspond respectively to the Hebrew
[ H5315 ], [ H7307 ] and [ H2416 ]:—heart life, mind,
soul, + us, + you.
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H7307 rûach roo'-akh
From H7306 ;
Literally wind;
by resemblance BREATH,
that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality;
by extension a region of the sky;
by resemblance spirit,
but only OF a rational
being
(including its expression
and functions):—
air, anger, blast, BREATHE,
X cool, courage, mind,
tempest, X vain, ([whirl-]) wind
(-y).
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G4151 pneuma pnyoo'-mah
From G4154 ;
Literally: a current
of air,
that is, BREATH (blast) or a
breeze;
by analogy
or figuratively a spirit,
that is, (human) the rational
soul,
(by implication)
vital principle,
mental
disposition,
or (superhuman) an
angel, daemon, or
(divine)
God, [God IS Spirit or Mind]
Christ’s spirit, the Holy
spirit:—ghost, life,
spirit (-ual, -ually), mind. Compare G5590
G4154 pneō pneh'-o A primary word;
to BREATHE hard,
that is, breeze:—blow.
Compare G5594
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The Spirit OF
Christ BREATHED or
INSpirited the Prophets.
The Prophets radically repudiated the
Civil-Military-Clergy complex as robbers and Parasites
(PARASITE defines religious instrument noise makers such
as Miriam and the Levites. And those who do NOT speak
that which HAS been taught.
Christ in the prophets warned about the mercinary
prophets who stole words from workshops and told lies.
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God made Jesus TO BE both
Lord and Christ so that He said My WORDS are SPIRIT. He
made the prophecies more certain and the inspired
writers left us a memory or THEIR PART.
Peter said this eye-- and ear-- witnessed record is NOT
subject to private interpretation or further expounding.
Peter said that the MARK of a false teacher is
one who does not speak that which is written for our
LEARNING.
|
K. C. MOSER
MUST HAVE BELIEVED THAT WHEN HE MADE THE HISTORICAL AND
APOSTATE SHIFT HE WAS GUIDED BEYOND THE SACRED PAGES.
There are several
passages regarding ... "God the Father":
---- John 6:27 ... "God the Father"
---- I Cor. 8:6 ... "God the Father"
---- Gal. 1:1 ... "God the Father"
---- Gal. 1:3 ... "God the Father"
---- Eph. 6:23 ... "God the Father"
---- Phil. 2:11 ... "God the Father"
---- I Thess. 1:1 ... "God the Father"
---- II Tim. 1:2 ... "God the Father"
---- Titus 1:4 ... "God the Father"
---- I Peter 1:2 ... "God the Father"
---- II Peter 1:17 ... "God the Father"
---- II John 1:3 ... "God the Father"
---- Jude 1:1 ... "God the Father"
There are several passages regarding ... "God our
Father":
---- Rom. 1:7 ... "God our Father"
---- I Cor. 1:3 ... "God our Father"
---- II Cor. 1:2 ... "God our Father"
---- Eph. 1:2 ... "God our Father"
---- Phil 1:2 ... "God our Father"
---- Col. 1:2 ... "God our Father"
---- I Thess. 1:1 ... "God our Father"
---- II Thess. 1:1 ... "God our Father"
---- II Thess. 1:2 ... "God our Father"
---- I Tim. 1:2 ... "God our Father"
---- Philemon 1:3 ... "God our Father"
ONE IMAGE OF
THE DEFINE IS TO REPUDIATE THE ANCIENT AND MODERN
PAGANISM ABOUT A FATHER
I remember when all of the preachers came out of colleges
lisping je sus OR JE ZEUS or Hail Zeus. He is the father of
KAIROS at a college near you.
pa^tēr
II. esp. as epith. of Zeus, patēr
Zeus,
p.
Kronidēs,
p.
andrōn
te
theōn
te,
Il.4.235, 21.508, 1.544, al. ; Zeus
p.
A.Th. 512,
etc. ; “Zeu
pater
kai
theoi”
Ar.Ach.225
; p.
Ouranidan
Z.
Pi.P.4.194
; “ho
tōn
hapantōn
Zeus
p.
olumpios”
S.Tr.275,
etc.
ABADDON OR APOLLYON IS THE PERSONIFIED SPIRIT FOR
FORCING THE MARK OF THE BEAST
Spiritus Spirit in both Hebrew and
Greek speaks of a WIND sometimes a violent blast, breathing
or gentle blowing of air, a breath, breeze,
2.The breath of a god, inspiration:
haec fieri non possent, nisi ea uno divino et continuato spiritu continerentur,by
a divine inspiration, Cic. N. D. 2, 7, 19 ; 3, 11,
28; cf.: poëtam quasi divino quodam spiritu inflari,id.
Arch. 8, 18 .--
Cicero 17. And, indeed, we have
constantly heard from men of the greatest eminence
and learning, that the study of other sciences was made up of
learning,
and rules, and regular method; but that a poet
was such by the unassisted work of nature, and was moved
by the vigour of his own mind,
and was inspired, as it were, by some divine wrath.
Wherefore rightly
does our own great Ennius call poets holy; because they seem
to be recommended to us by some especial gift, as it
were, and liberality of the gods
Wrath or frenzy is the same as ORGE
Excito excite or incite the
animal nature to some sound. Excite, kindle:
Tantus Laudo to approve or commend
THE BREATH CAUSED CORNELIUS TO SPEAK: THAT DOES NOT SAVE
ANYONE.
II.B. The "spritt" of Phoebus or
Carmenae (the Muses), spirit of a loud tone, a tempest, of the
tympana horrificis, runinis exciting terror of loud
thundering speech, thundererer, god of thunder, Saturn as the
sickle bearer. comedy, poetry,
you take away certain pauses and measures, and make
that word which was
first in order hindermost, by placing the latter [words]
before those
that preceded [in the verse]; you will not discern the limbs
of a poet,
when pulled in pieces
Epithumetikos, desiring, coveting,
lusting. soul which is the seat of desires and affections.
Tympanum tambourine from Topheth
or hell. A. Esp., as beaten by the priests of Cybele, Also by the Bacchantine
females B.Trop., a timbrel, etc.,
as a figure of something effeminate, enervating
HOW DOES THE SPIRIT OF ABADDON-APOLLYON WORK?
Luke 4:31 ¶And came down to Capernaum, a city of Galilee,
and taught them on the sabbath days.
Luke 4:32 And they were astonished at his doctrine: for his word
was with power.
Luke 4:33 And in the synagogue there was a man, which had a
spirit of an unclean devil, and cried out with a loud
voice,
Acts 16:16 And it came to pass, as we went to
prayer,
a certain damsel possessed with a spirit of divination
met
us,
which brought her masters much gain by soothsaying:
G4436 Puthōn poo'-thone From Puthō
(the name of the region where Delphi, the seat of the famous
oracle,
was located); a Python, that is, (by analogy with the
supposed diviner
there) inspiration (soothsaying): divination.
-puthiazô , to be inspired by Apollo, prophesy, St.Byz. s.v.
Puthô.
-Puthô Pytho, older name of that
part of Phocis at the foot of Parnassus, in which lay the city of Delphi, Hom., etc. of Delphi
itself, Pi.P.4.66,
10.4, Hdt.1.54,
etc. (Acc. to the legend, derived from the rotting
of the serpent, h.Ap.372.)
punthanomai
, Od.2.315,
etc.; poet. also peuthomai
(q.v.): Ep. impf.
-Pind.
P. 4 Today you must stand beside a beloved man,
Muse, the king of Cyrene with its fine horses, so that while
Arcesilas celebrates his triumph you may swell the fair wind
of song that is due to the children of Leto and to Pytho,
where once the priestess seated beside the golden eagles of
Zeus, [5] on a day when Apollo happened to be present,
WAS
BAALIM'S ASS SAVED?
Num. 22:22 And God’s anger [breath] was kindled because he
went: and the angel of the LORD stood in the way for an
adversary
Num. 22:30 And the ass said unto
Balaam,
Am not I thine ass, upon which thou hast ridden ever since I
was thine
unto this day? was I ever wont to do so unto thee? And he
said, Nay.
Num. 22:32 And the angel of the LORD said unto him, Wherefore
hast thou
smitten thine ass these three times? behold, I went out to
withstand
thee, because thy way is perverse before me:
Num. 22:33 And the ass saw me, and turned from me these three
times:
unless she had turned from me, surely now also I had slain
thee, and
saved her alive.
HOW TO MARK MODERN DONKEY'S
2Pet. 2:13 And shall receive the reward of unrighteousness, as
they
that count it pleasure to riot in the day time. Spots they are
and
blemishes, sporting themselves with their own
deceivings while they feast with you;
2Pet. 2:14 Having eyes full of adultery, and that cannot cease
from
sin; beguiling unstable souls: an heart they have exercised
with
covetous practices; cursed children:
2Pet. 2:15 Which have forsaken the right way, and are gone
astray,
following the way of Balaam the son of Bosor, who loved the
wages of
unrighteousness;
2Pet. 2:16 But was rebuked for his iniquity: the dumb ass
speaking with man’s voice forbad the madness of the
prophet.
SPORTING AS THE MARK OF PHOEBUS OR
APOLLO'S SPIRIT.
Entrupo
(g1792)
en-troo-fah'-o; from 1722 and
5171; to revel in: - sporting selves.
gamêliôi lechei [marriage
couch-bed] hêdonais,
playing in the
wind, exult
over, treat haughtily or
contemptuously, made
a mock of, tinos sumphorais, III. use or abuse at
pleasure
Paison
paizô [pais]
4. to play
(on an instrument), Hhymn. II. to sport, play, jest, joke,
Hdt., Xen., etc.; p. pros tina to make sport of one, mock him,
[See Plato-Symposium]
Symposium;
Then, said Eryximachus, as you are all agreed that drinking is
to be voluntary, and that there is to be no compulsion,
I move, in the next place, that the flute-girl,
who has just made her appearance,
be
told to go away and play to herself, or, if she likes,
to the women who are within.
To-day let us have
conversation instead; and, if you will allow me, I
will tell you what sort of conversation.
Jesus
CAST OUT the flute girls and minstrels like dung to
speak HIS Word.
tên...aulêtrida.
It was the fashion at convivia to provide
pipers, dancers, jesters, jugglers
et hoc genus omne to amuse the guests. aul-êtris , idos, hê, A.flute-girl,
KAIROS
AND ETHOS CHURCH PLANTING PLOT OF LIPSCOMB
Aristoph.
Pl. 1
[5] the poor slave must inevitably have his share in
the disaster; for fortune does not allow him to
dispose of his own body, it belongs to his master who
has bought it. Alas! 'tis the way of the world. But
the god, Apollo,in tragic style whose oracles the Pythian
priestess on her golden tripod makes known to us, [10]
deserves my censure, for surely he is a physician and
a cunning diviner; and yet my master is leaving his
temple infected with mere madness and insists on
following a blind man. Is this not opposed to all good
sense?
II. speak like a Carian, i.e. barbarously,
Str.14.2.28.
KAIROS (or Caerus) was the
spirit (daimon) of opportunity, the youngest divine son of
Zeus. He was depicted as a youth with a long
lock of hair hanging down ..
Rev. 12:12 Therefore rejoice, ye heavens, and ye that dwell
in them. Woe to the inhabiters of the earth and of the sea!
for the devil is come down unto you, having great wrath,
because he knoweth that he hath but a short KAIROS.
The Man or
the Plan dogma is preacher turf wars and can
have no effect on a Christian who is a Disciple who is a
Student to goes to Bible classes which beginning in the
wilderness was to PREACH the word by READING the Word for
comfort and doctors of the Law. Preachers who do not
understand prepositions will fail to understand that the
Spirit OF Christ is not another little people able to fit
inside of a superior humanoid. We laity would think
preaching Just Einstein without teaching any of his PLANS
would border on strong delusions which Paul promised to
people who tamper with the Word as taught.
The "Man or the Plan" controversy was
acute in 1962. Apparently, it was the talk of
the Lectureships. Indicative of its significance is
Lemmons' devoting the July 3, 1962, issue of the Firm
Foundation to a discussion of the subject.(4)
During this intense period of publishing on the topic, only
one person wrote in the Firm Foundation seriously
questioning Lemmons' editorial. Waymon Miller stated,
"In our effervescent zeal to convince
all of the true terms of pardon,
we have
perhaps erred in selling a plan rather than a Person."(5)
WE SUGGEST
THAT MAYBE HE DIDN'T KNOW THE MEANING OF EKKLESIA (free
citizens) and SYNAGOGUE (school of the Word, Logos or
Regulative principle. It is opposite to Rhetoric,
singing, playing instruments, acting, dancing or passing
the collection plate. Jesus' plan for any one
wanting to be a preacher, kerusso or herald not
permitted to change the message was to GO into all the
world and preach the gospel of the KINGDOM and not just
a MAN.
Matt. 4:23 And Jesus WENT about
all Galilee, teaching in their synagogues,
and preaching
the gospel of the kingdom,
and healing all manner
of sickness and all manner of disease among the people.
Matt. 9:35 And Jesus went about all the cities
and villages,
teaching
in their synagogues,
and preaching the
gospel of the kingdom, and healing every sickness
and every disease
among the people.
Matt. 24:14 And this gospel of the kingdom shall be
preached
in all the world
for a witness unto all nations;
and then shall
the end come.
Mark 1:14 Now after that John was put in prison, Jesus came
into Galilee,
preaching the gospel
of the kingdom of God,
Mark 1:15 And saying, The time is fulfilled, and the kingdom
of God is at hand:
repent ye, and
believe the gospel.
Of course,
on our bad days we call that lying. Milller etal
assumes that only the "preachers" could read the Bible
and the PLAN has always had to be emphasized because of
people who call the Spirit's message about bapism a
lie. From the Walker-Campbell debate onward most
people heard about baptism in sermons refuting the
Baptists across the street. (been there--done that).
Therefore, it is probably deceit for one preacher to
pick on other preachers and declare what is ofthen a
lie.
CONTRARY TO ALL
OF THE LIES ABOUT SECTARIAN LEGALISM
The Disciples of
Christ was being denounced and the NACC was organized in
1927. The Christian Churches did not cease to be
counted by the Disciples until 1971. Earlier Leroy
Garrett and the erstwhile Somerites began to be "campus
ministers' and later the Stone-Campbell Ministry lie was
founded and the NACC has been actiive in using a few dupes
to TRANSISTION other people's property into the
INSTRUMENTAL SECT. They are still at work with
Lipscomb University being the "city set on seven hills"
LYING IN WAIT TO DECEIVE as Paul warned about the
rhetoricians, doctors of the law, singers, instrument
players and all of the hypocritic arts and crafts.
The 1962 spawn of
preachers were probably launched by the ANTI Carnal
Warfare. In my world too many of the young men who
had been kept from starving by marching around in CCC
uniforms decided they were anti warfare even though they
could have entered the service without having to kill the
enemy. They went off to the colleges and after the war the
colleges collected all of the warm bodies and made
preachers out of them. They suddenly got free the
gift of a SPIRIT person like Simon so they could become a
COHORT bonding together to attack the ANTI- who never fell
into financing the Madoff plans by picking the widow's
purse.
Because I was thinking about baptism in about 1942 I
certify that this chart is a lie.
BUT THIS PROVING THAT MOSER NOR HICKS CARED MUCH FOR CHRIST'S
CONTEXT.
Isa
53:2 For he
shall grow
up before him as a
tender plant, and as a root
out of a dry ground: he hath no form nor comeliness; and
when we
shall see him, there
is
no beauty
that we
should desire him.
Isa
53:3 He
is despised and rejected of men; a man of sorrows, and acquainted
with grief:
and we hid as
it were
our faces from him; he was despised, and we esteemed him not.
dē-spĭcĭo , exi, ectum, 3 (
I. To look
down upon any thing (for syn. cf.: contemno, sperno,
aspernor).
H5641 sâthar saw-thar' A primitive root; to hide
(by covering), literally or figuratively:—be
absent, keep close, conceal, hide (self), (keep) secret, X
surely.
Isa
53:4 Surely
he hath borne
our griefs,
and carried our
sorrows: yet we did
esteem him stricken, smitten
of God, and afflicted.
per-cŭtĭo , cussi, cussum, 3 (
I. (With the notion
of the
per predominating.)
To strike through and
through,
to thrust or
pierce through
(syn.: percello, transfigo).
2. In partic.
b. To
strike, play a
musical instrument (poet.): “
lyram,”
Ov. Am. 3, 12, 40;
Val. Fl. 5, 100.—
2. To strike,
shock,
make an
impression upon,
affect deeply,
move,
astound (class.): “
percussisti
me
de
oratione
prolatā,”
Cic. Att. 3, 12, 3;
id. Mil. 29, 79:
Stricken: H5060 nâga‛ naw-gah' A
primitive root; properly to touch, that is, lay the hand upon
(for
any purpose; euphemistically, to lie with a woman);
H5061 nega‛ neh'-gah
From
H5060 ; a blow (figuratively infliction); also (by
implication) a
spot (concretely a leprous person or dress):—plague, sore,
stricken,
stripe, stroke, wound.
H5062 nâgaph naw-gaf' A
primitive root; to push, gore, defeat, stub (the toe),
inflict (a
disease):—beat, dash, hurt, plague, slay, smite (down),
strike,
stumble, X surely, put to the worse.
H5059 nâgan
naw-gan' A primitive root; prop to thrum, that is, beat
a
tune with the fingers;
especially to play on a stringed instrument; hence
(generally) to make
music:--player on instruments, sing to the stringed
instruments,
melody, ministrel,
Isa
53:5 But he
was wounded for
our
transgressions,
he was
bruised for our iniquities: the chastisement of
our peace was upon him; and
with his stripes we are healed.
When the Jews shadow (skia) or system of errors was being
threatened, they were looking for Jesus to murder on the
opening days
of the Feast of Tabernacles which had been a giant fertility
ritual
with even the most serious elders joining in the dancing,
singing,
playing and preaching.
Wounded is
H2490 châlal
khaw-lal' (by
implication) to wound, to dissolve; figuratively to profane (a
person,
place or thing), to break (one’s word), to begin (as if by an
opening-wedge); denominatively (from H2485 ) to play
(the
flute): defile,break, defile, X eat (as common things),
take inheritance, pipe, player on instruments,
pollute, (cast as) profane (self), prostitute,
slay
(slain), sorrow, stain, wound.
Oppressed H5065
nâgaś naw-gas' A primitive root; to drive (an animal,
a workman, a debtor, an army);
by implication to tax, harass, tyrannize:—distress,
driver, exact
(-or), oppress (-or), X raiser of taxes,
taskmaster.
Isaiah 57:18 I have seen his ways,
and will heal him: I will lead him also, and restore comforts unto him and to his
mourners.
Isaiah
57:19 I create the fruit
of the lips; Peace,
peace to him that is far off, and to him that is near,
saith the
Lord; and I will heal him.
Isaiah
57:20 But
the wicked are
like
the troubled
sea,
when it cannot
rest,
whose waters cast up mire and dirt.
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