Leonard.Allen.From.Revival.Ridge.to.Bible.Deism.Valley.htmlLEONARD ALLEN THE LIVING WATERS IS THE WORD
Leonard Allen and End-Time Theologians deny that Holy Scriptures honored for over two thousand years is no longer valid. They believe that "The" Holy Spirit as the Mind of Christ 1 Corinthians 2, is a third god who now speaks to them. All of recorded history disagrees.
C. Leonard Allen Spirit Poured out. running water (“I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants” [Isa. 44:3]); and wings in flight (“[A]nd the Spirit of God was hovering over the waters” [Gen. 1:1]).
Isa 44:3 For I will POUR water upon him that is thirsty,
and floods upon the dry ground:
I will pour MY SPIRIT upon thy seed,
and my blessing upon thine offspring:
GOD'S SPIRIT IS HIS OWN SPIRIT: IT IS NOT ANOTHER GOD TO ENABLE THE LORD-GOD
Isa 44:4 And they shall spring up as among the grass, as willows by the water courses.
THERE ARE MANY PROOFS THAT GOD WORD IS HIS SPIRIT OR MIND:
FIRST:
THE SPIRIT OF CHRIST (1 Peter 1:11) IN PROPHECY PROVES THAT HIS WORD CANNOT BE SOLD.
Isa 55:1 HO, every one that thirsteth,
come ye to the waters,
and he that hath no money;
come ye, buy, and eat; yea,
come, buy wine and milk WITHOUT MONEY
and WITHOUT PRICE.
Isa 55:2 Wherefore DO YOU SPEND MONEY for that which is not bread?
and your labour for that which satisfieth not?
and eat ye that which is good,
and let your soul delight itself in fatness.
PARABLE
Is. 55:10 For AS the rain cometh down,
and the snow from heaven, and returneth not thither,
but WATERETH the earth, and maketh it bring forth and bud,
that it may give seed to the sower, and bread to the eater:
Is. 55:11 SO shall my WORD be that goeth forth OUT OF MY MOUTH:
it shall not RETURN unto me void,
but it shall accomplish that which I please,
and it shall prosper in the thing whereto I sent
There is nothing you can do to worship God but FEED the souls of starving people with the Water of the Word: free of charge.
SECOND:
John 4:10 Jesus answered and said unto her,
If thou knewest the GIFT OF GOD
and who it is that saith to thee,
Give me to drink; thou wouldest have asked of him,
and he would have GIVEN thee living WATER/
John 4:24 God is a Spirit: and they that worship him
must worship him in spirit and in truth.
John 4:25 The woman saith unto him,
I know that Messias cometh, which is called Christ:
when he is come, he will tell us all things.
John 4:26 Jesus saith unto her, I that SPEAK unto thee am he
THIRD:
John 6:60 Many therefore of his disciples, when they had heard this, said,
This is an hard saying; who can hear it?
John 6:61 When Jesus knew in himself that his disciples murmured at it,
he said unto them, Doth this offend you?
John 6:62 What and if ye shall see the SON OF MAN
ascend up where he was before?
JESUS IS NOT GOD IN THE FLESH:
Num. 23:19 GOD IS NOT A MAN that he should lie;
neither the SON OF MAN that he should repent:
hath he said, and shall he not do it?
or hath he spoken, and shall he not make it good?
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth nothing:
the WORDS that I speak unto you,
they are SPIRIT, and they are life.
FOURTH:
Matt. 11:27 ALL THINGS are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to WHOMSOEVER THE SON WILL REVEAL HIM
FIFTH:
John 14:22 Judas saith unto him, not Iscariot, Lord,
how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23 Jesus answered and said unto him,
If a man love me, he will keep MY words:
And my Father will love him,
and we will come unto him,
and make our abode with him.John 14:24 He that loveth me not keepeth not my sayings:
and the word which ye hear is not mine,
but the Father’s which sent me
THE WE IS ALWAYS:
1Tim. 2:4 Who will have all men to be saved,
and to come unto the knowledge of the truth.
1Tim. 2:5 For there is ONE GOD,
and one mediator [Comforter, Intercessor] between God and men,
THE MAN JESUS CHRIST
1Tim. 2:6 Who gave himself a ransom for all,
to be testified in due time.
The new covenant is the last will and testament of Jesus: NO ONE is authorized to go beyond READING such a will.
1Tim. 2:4 Who will have all men to be saved,
and to come unto the knowledge of the truth. [THE ONE-PIECE PATTERN]
1Tim. 2:5 For there is ONE GOD
and one mediator [Intercessor, Comforter 1 John 2
BETWEEN God and men, the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle ,
(I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
A PREACHER or APOSTLE, IS FIRST an eye witnesses of the risen Christ:
Second: After their testimony was recorded by God-Appointed SCRIBES, A preacher cannot speak beyond reading and explaining the WORD, LOGOS or Regulative Principle
Prov. 18:20 A man’s belly shall be satisfied with the fruit of his mouth;
and with the increase of his lips shall he be filled.
GOD CREATES THE FRUIT OF THE LIPS: A BELIEVER WILL SPEAK IT BACK TO GOD.
Is. 57:19 I create the fruit of the lips; Peace, peace to him that is far off,
and to him that is near, saith the LORD; and I will heal him.
Heb. 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is,
the fruit of our lips giving thanks to his name.
WATER FLOW SPIRIT WORDS
g4482. ῥέω rheo, hreh´-o; a primary verb; for some tenses of which a prolonged form rheuo hryoo’-o is used to flow (“run”; as water): — flow.
g4483. ῥέω rheo, hreh´-o, for certain tenses of which a prolonged form
ἐρέω ereo, er-eh´-o is used; and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say: — command, make, say, speak (of). Compare 3004.
Ero I. I will say or speak, II. I will tell, proclaim, 2. to be specified, agreed, promised
to be specified, agreed, promised
sullegō II. of persons, collect, get together, “stasiōtas” Hdt.1.59; “egkhōrious” E.IT303; “khoron” Antipho 6.11; “ekklēsian”
—Pass., come together, assemble, “rhēmata kai logous”
mustered, Gathered
1Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Cor 14: 23 Ean oun sunelthē hē ekklēsia holē epi to auto kai pantes lalōsin glōssais, eiselthōsin de idiōtai ē apistoi, ouk erousin hoti mainesthe;
Sunerkhomai II. come together, assemble, meet “sunelthe pros Theōna”
La^l-eō ,Mark of the Locusts
II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday,III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute] 3. subject of speech, matter, Hebraism cf. rhētos
rhēt-os on stated terms, on certain conditions, according to covenant
IV. to rh. the precise, literal contents of a document,
the letter of the law,
expressly, distinctly, Plb.3.23.5,
rhētos literal, Opposite. allegorical, Ph.1.69, al.
3. subject of speech, matter, Hebraism cf. rhētos
rhēt-os on stated terms, on certain conditions, according to covenant
IV. to rh. the precise, literal contents of a document,
the letter of the law,
expressly, distinctly, Plb.3.23.5,
rhētos literal, Opposite. allegorical, Ph.1.69, al.
Opposite Allēgor-eō , (agoreuō) 2. abs., speak figuratively or metaphorically,
4. allēgor-ētēs , ou, ho, allegorical expounder,
agoreuō agora 1. to speak in the assembly, harangue, speak
of the kērux in the Ecclesia, tis agoreuein bouletai; who wishes to address the people?
IF YOU HAVE A PRAISE MINISTER YOU HEAR THE LIPS OF THE FRUIT.
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