Mark.E.Powell.Seminar.5555.Trinity

Mark E Powell The.God-Head Trinity Harding University. Jesus Christ is the Holy Spirit Comforlter. Godhead just means that Jesus OBEYED God fully.

PLEASE ANY COMMENT-GOOD BAD OR UGLY TO KENNETH SUBLETT FOR CORRECTIONS.
I have many research papers at HsPiney.html

If you grasp that Moses was not speaking of the creation of material things. After the instrumental - Trinitarian-Perverted rejection of God's Grace at Mount Sinai, Moses wrote or compiled the well-documented cosmology and theology to warn the "Jews" whom God sentenced to captivity and death. This understanding established a time-line with Day Six ending about now.

Once Christian Bible Colleges have been infiltrated a diverted by people who debunk the first Pentecost and use sorcery-like teachings and practices always claiming that they are guided by THE HOLY SPIRIT. In fact they may be:

The Holy Spirit or Comforter or Paraclete is named "Jesus Christ the Righteous" in 1 John 2
In the Glorified STATE of Holy Spirit (never a person) Jesus has the power to judge and condemn those who are clearly destroying those OF the World, Ecumenical, kingdom of Satan making war against the Kingdom of Christ.

The following Table proves that, at this end time, the same authority as the God-Sent and trained Apostles, Prophets and SCRIBES.

The PATTERN established by Jesus is to RID the faithful churches of Senior Pastors, STAFF (called Parasites), massive LADED BURDENS of Music to disable the rational mind, loud destructive rituals and the week filled with professional MINISTERS to make certain that your money and time is organized for most of the week.

https://www.pineycom.com/Matthew.11.Labor.Heavy.Laden.html

The PATTERN of Jesus
Matt. 11:25 At that time Jesus answered and said, I thank thee,
        O Father, Lord of heaven and earth,
        because thou hast hid these things from the WISE and prudent,
        and hast revealed them unto babes.

WISE or SOPHISTS: Practicing Rhetoric, Music, any Scenic or public display

Sophos , ē, on, A. skilled in any handicraft or art, clever, harmatēlatas s. Pi.P.5.115, cf. N.7.17; “kubernētēs” A.Supp.770; “mantis” Id.Th.382; “oiōnothetas” S.OT484 (lyr.); of a sculptor, E.Fr.372; even of hedgers and ditchers, Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238
etc.; also en oiōnois, kithara, E. IT662, 1238 (lyr.);

Rev. 12:15 And the serpent cast out of his mouth water as a flood after the woman,
that he might cause her to be carried away of the flood. {banqueting}

G3789 ophis of'-is Probably from G3700 (through the idea of sharpness of vision); a snake, figuratively (as a type of sly cunning) an artful malicious person, especially Satan:—serpent. equiv. to drakōn in Hes.Th.322, 825: metaph., ptēnon argēstēn ophin, of an arrow, A.Eu.181. The "serpent" in the garden of Eden is defined as a Musical Enchanter(ess). It is related to brass bell-metal and to the flute.

Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

LADED BURDEN; phort-izō , phortia ph. tinas load them with burdens, Ev.Luc.11.46; perissē dapanē ph. ta koina “hudatis -izousa ton ophthalmon” encumbering, Hes.Op.690; phortioumenos meli to carry away a load of honey,Aenigma Sphingis (ap.Sch.E.Ph.50):
Phortikos hapanta mimoumenē tekhnē phortikē art that imitates with a view to any and every man is vulgar, of an inflated rhetorical style, to discourse more like a clown than one of liberal education 2. philosopher, i. e. one who speculates on truth and reality, -ōtatē leitourgia” most onerous, ; Epainos praise singing mim-eomai
REST FROM:
leitourg-eō , 2. perform religious service, minister, “epi tōn hierōn” D.H.2.22; “t. (Written lit- in Rev.Et.Anc.32.5 (Athens, i B.C.), etc., cf. leitourgion, leitourgos.）
IV. Astrol., leitourgoi, hoi, astral gods subordinate to the dekanoi, Iamb.Myst.9.2

Matt. 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.

ONLY THE APOSTLES RECEIVED THE PENTECOSTAL BAPTISM WITH THE HOLY SPIRIT

John 20:22 And when he had said this, he BREATED on them, and saith unto them, Receive ye the HOLY GHOST:

5453. φύω phuo, foo´-o; a primary verb; probably originally, to “puff” or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively: — spring (up).

Acts 1:1 The former treatise have I made, O Theophilus,
        of all that Jesus began both to do and teach,
Acts 1:2 Until the day in which he was taken up,
         after that he THROUGH THE HOLY SPIRIT
         had GIVEN COMMANDMENTS unto the apostles whom he had chosen:

[1] Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs,
         [2] being seen of them forty days,
         [3] and speaking of the things pertaining to the kingdom of God:
[4] Acts 1:4 And, being assembled together with them,
         [5] commanded them that they should not depart from Jerusalem,
   [6] but wait for the promise of the Father, [7] which, saith he, ye have heard of me
Acts 1:5 [8] For John truly baptized with water;
         [9] but YE shall be baptized with the HOLY SPIRIT
               What they heard when Jesus returned and SHED FORTH what YE see and hear.

        Acts 2:2 And suddenly there came a sound from heaven
               as of a rushing MIGHTY WIND,
               and it FILLED all the house where they were sitting.

4157. πνοή pnoe, pno-ay´; from 4154; respiration, a breeze: — breath, wind.
4154. πνέω pneo, pneh´-o; a primary word; to breathe hard, i.e. breeze: — blow. Compare 5594

G4151 SPIRIT PNENUM Apnyoo'-mah From G4154 ;
A CURRENT OF AIR
       that is, BREATH (blast) or a breeze

[10] not many days hence.

THAT PROVES THAT NO PENTECOSTIAL CAN CLAIM PENTECOST

[11] Mark 9:1 And he SAID UNTO THEM, Verily I say unto you,
      [12] That there be SOME OF THEM THAT STAND HERE
      [13] which shall not taste of death,
      [14] till they have seen the kingdom of God come with power.

[14A] John 20:22 And when he had said this,
        he breathed on them, and saith unto them, RECEIVE YE THE HOLY GHOST

BREATHED IS: 1720. ἐμφυσάω emphusao, em-foo-sah´-o; from 1722 and φυσάω phusao (to puff) (compare 5453); to blow at or on: — breathe on.

Wg907. βαπτίζω baptizo, bap-tid´-zo; from a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism: — Baptist, baptize, wash.

Acts 1:6 When they therefore were come together, they asked of him, saying,
    Lord, wilt thou at this time restore again the kingdom to Israel?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons,
     which the Father hath put in his own power.
Acts 1:8 [15] But ye shall receive POWER, after that the HOLY SPIRIT is come upon you:
        [THIS POWER WAS]
        [16] and ye shall be WITNESSES unto me both in Jerusalem, and in all Judaea, and in Samaria,
        and unto the uttermost part of the earth.
Acts 1:9 And when he had spoken these things, [17] while they beheld, he was taken up;
        and a cloud received him out of their sight.
Acts 1:10 And [17] while they looked stedfastly toward heaven as he went up,
        behold, two men stood by them in white apparel;
Acts 1:11 Which also said, [18] Ye men of Galilee, why stand ye gazing up into heaven?
        this same Jesus, which is taken up from you into heaven,
        [18] shall so come in like manner as ye have seen him go into heaven.

Matt. 17:1 And after six days Jesus taketh Peter, James, and John his brother,
      and bringeth them up into an high mountain apart,
Matt. 17:2 And was transfigured before them:
     and his face did shine as the sun,
     and his raiment was white as the light.

g3339. μεταμορφόω metamorphoo, met-am-or-fo´-o; from 3326 and 3445; to transform (literally or figuratively, “metamorphose”): — change, transfigure, transform.

Acts 1:12 [19] Then returned they unto Jerusalem from the mount called Olivet,
which is from Jerusalem a sabbath day’s journey.

CLICK BELOW: ALL TRINITARIANS FEED OFF ONE OR TWO ORIGINALS AND LIE ABOUT THE CHURCH SCHOLARS.

CLICK BELOW: THOMAS CALLED JESUS MY LORD AND MY GOD.
Q. God the Word (John 1:1; cf. 20:28), My Lord and My God

CLICK BELOW: "Godhood”—the state or quality of being God

Prof. Mark E. Powell, Ijams Administration Building 209 believes as Part of a Community church to prove that the "contemporary view" to be discussed is that of John Mark Hicks: "there is only one true and eternal God consisting of the Father, Son and Holy Spirit [the Trinity or God-head]. These three exist as a loving community."

John.Mark.Hicks.Communion.of.the.Holy.Spirit.html

The word is not COMMUNITY: the Godhead is not three members of a communion. The Word is that the SPIRIT OF GOD COMMUNICATES by putting His WORD into the Mouth of the MAN Jesus of Nazareth MOUTH for the LAST TIME

Godhead or Divinity means those who FULLY FOLLOW GOD'S COMMANDS. SEE BELOW

GODHEAD DOES NOT MEAN A THREE-HEADED GOD;

-theotēs , ētos, hē, A divinity, divine nature, Ep.Col.2.9, Plu.2.359d, Luc. Icar.9, etc.; dia theotēta for religious reasons
OR: hosi-otēs , ētos, hē, A. disposition to observe divine law, piety, Pl.Prt.329c, Euthphr.14d sq., X.Cyr.6.1.47, pros theōn ho. piety towards them, Plu.Alc.34 ; “pros tous theous ”like Lat. pietas, “hē pros goneis ho.” D.S.7.4 ; “pros tēn tekousan” Id.31.27.

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:27 That they should seek THE Lord, if haply they might feel after HIM, and find HIM, though HE be not far from every one of us:
Acts 17:28 For in HIM we live, and move, and have our being; as certain also of your own poets have said, For we are also HIS offspring.
Acts 17:29 Forasmuch then as we are the offspring of God, we ought not to think that THE Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Acts 17:30 And the times of this ignorance God winked at;
but now commandeth all men every where to repent:

Powell, associate professor of theology at Harding School of Theology in Memphis, Tenn., deftly guides readers of his book, “Centered in God: The Trinity and Christian Spirituality ,” on that spiritual journey.

1Cor. 8:6 But to us there is but ONE GOD [Theos] the Father, OF whom are all things,
        and we in him; and one
        Lord [Kurios] Jesus Christ, BY WHOM are all things, and we by him.

Paul wants BOTH male and female to be Silent so that the WORD can be READ.

1Tim. 2:1 I exhort therefore, that, first of all, supplications, prayers,
        intercessions, and giving of thanks, be made for all men;
1Tim. 2:2 For kings, and for all that are in authority;
        that we may lead a quiet and peaceable life in all godliness and honesty.

PEACEABLE G2272. ἡσύχιος hesuchios, hay-soo´-khee-os; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one’s seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): — peaceable, quiet.

1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour;
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For THERE IS ONE GOD
        and ONE MEDIATOR between God and men, THE MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.
1Tim. 2:11 Let the woman learn in silence with all subjection.

SILENCE g2271. ἡσυχία hesuchia, hay-soo-khee´-ah; feminine of 2272; (as noun) stillness, i.e. desistance from bustle or language: — quietness, silence

Powell makes a convincing case for the idea that we can better realize what it means to be spiritually formed into God’s people when we better understand God. "I can think of no better ay to reflect on the doctrine of the trinity than in the context of Christian spiritualiity than within the intelllectual space which the doctrinee of the trinity provides.

John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:30 I and my Father are one. [ UNANIMOUS]
John 10:32 Jesus answered them, Many good works have I shewed you from my Father;
        for which of those works do ye stone me?
John 10:33 The Jews answered him, saying,
        For a good work we stone thee not; but for blasphemy;
        and because that thou, being a man, makest thyself God.

John 10:36 Say ye of him, whom the Father hath SANCTIFIED (Given A holy spirit],
        and sent into the world, Thou BLASPHEMEST; because I said, I am the SON OF GOD?
John 10:37 If I do not the works of my Father, believe me not.
John 10:38 But if I do, though ye believe not me, believe the works:
        that ye may know, and believe, that the Father is in me, and I in him.

Mark 2:10 But that ye may know that the SON OF MAN hath power on earth to forgive sins, (he saith to the sick of the palsy,)

This rejects Holy Scripture and through meditation or walking the Labyrinth THE Holy Spirit gives one a word or idea. Thereafter leaving the text behind a spirit will tell you what neither God nor Jesus were able to communicate to our changed culture.

Rom. 12:2 And be not conformed to this world:
        but be ye transformed by the RENEWING OF YOUR MIND
        that ye may prove what is that good, and acceptable, and perfect, will of God.

And we know that we are of God,
        and the whole world lieth in wickedness. 1 Jn 5:19
And we know that the Son of God is come,
        and hath given us an understanding,
        that we may know him that is true, and we are in him that is true,
        even in his Son Jesus Christ.
        This is the true God, and eternal life. 1 Jn. 5:20

If so be that ye have heard him,
        and have been taught by him,
        as the truth is in Jesus: Eph 4:21
That ye put off concerning the former conversation the old man,
        which is corrupt according to the deceitful lusts; Eph 4:22
        And be renewed in the SPIRIT OF YOUR MIND; Eph 4:23
And that ye PUT ON THE NEW MAN
        which after God is created in righteousness and true holiness. Eph 4:24
Wherefore putting away lying,
        speak every man truth with his neighbour:
        for we are members one of another. Eph 4:25

Col. 3:10 And have put on the new man,
        which is renewed in knowledge after the image of him that created him:
Col. 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Col. 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Col. 3:14 And above all these things put on charity, which is the bond of perfectness.
Col. 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Col. 3:16 Let the word of Christ dwell in you richly in all wisdom; TEACHING and ADMONISHING one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Col. 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Specifically, he wants us to understand God as Trinity: Creator, Savior and Comforter.

Deut. 4:35 Unto thee it was shewed,
        that thou mightest know that the
        Lord [YHWH] he is God [ELOHIM]; there is NONE else beside HIM.

Is. 43:3 For I am THE Lord [YHWH] thy God, THE Holy One of Israel, thy Saviour:
       I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Is. 43:10 Ye are my witnesses, saith the Lord [YHWH], and my SERVANT whom I have CHOSEN.
        that ye may know and believe me, and understand that I am HE:
        before me there was no God formed, neither shall there be after me.
Is. 43:11 I, even I, am THE Lord; [YHWH] and BESIDE me there is no saviour.
Is. 43:12 I have declared, and have saved, and I have shewed,
        when there was no strange god among you:
        therefore ye are my witnesses, saith the Lord, that I AM God. [Jesus said I AM Not God]
Is. 43:13 Yea, before the day was I am he;
        and there is none that can deliver out of my hand: I will work, and who shall let it?
Is. 43:15 I am THE Lord, your Holy One, the creator of ISRAEL, your King [Genesis speaks of Creating the Nation: not the universe]

Is. 44:6 Thus saith the Lord [YHWH] the King OF Israel,
        and his [Israels] redeemer the Lord of hosts;
        I am THE first, and I am THE last;
        and beside me there is no God

The holy Spirit Comforter is ONLY to JUDGE THE WORLD ORDER
John 16:7 Nevertheless I tell you the truth;
        It is expedient for you that I go away: for if I go not away,
         the Comforter will not come unto you; but if I depart, I will send him unto you.
John 16:8 And when he is come,
        he will reprove the world of sin, and of righteousness, and of judgment:
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged.

The Spirit OF Truth Comforter
John 16:12 I have yet many things to say unto YOU, but ye cannot bear them now.
John 16:13 HOWBEIT
    1161. δέ de, deh; a primary particle (adversative or continuative); but, and, etc.: —
    also, and, but, moreover, now (often unexpressed in English).

when he, the SPIRIT OF TRUTH, is come, he will guide you [APOSTLES ONLY] into all truth:
      for he shall not speak of himself;
but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
John 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
John 16:15 All things that the Father hath are mine:
        therefore said I, that he shall take of mine, and shall shew it unto you.

“The doctrine of the Trinity,” Powell writes, “provides the basic conceptual framework of a Christian vision of God, and hence of the Christian faith as a whole.” With that framework, believers can engage spiritual disciplines in a way that is truly Christian

Claiming the Holy Spirit Comforter brings judgment on those not permitted to read.
The Spirit of Truth Comforter was only to the Apostles who left nothing for modern dreamers. to add.

All Spiritual Formation Feminist theology is witchcraft or sorcery.
https://www.pineycom.com/Jackie.Halstead.Lectio-Divina.Sorcerers.html

Goddess of the Sun C.Osborn: Titling him 'Phoebas,' [APOLLON, APOLLYON] a feminine monicker which made him a 'lunar Sun' for example. There is plenty of evidence showing Athena was the original solar deity, however. The frequently appearing Gorgon-head Sun comes to mind first, but there are several specific features that can be examined. As explained by Patricia Monaghan^54.

Snakes are interwoven with a great deal of provocative symbolism, some of it already examined in the previous chapter.
        Their coiling bodies suggested the spiral,
        itself used to represent the Sun and the eyes of the Goddess.

The coiled snake also suggests the coiled thread Athena used while weaving, and the ball of thread Ariadne used to guide souls in the LABYRINTH , a literal thread, or the umbilical cord. Athena is related to Ariadne by being a psychopompe, a role already mentioned in the main section in speaking of a small statue of Athena found in an Attic tomb with snakes for arms.

Pla^n-aō , fut. -ēsō LXX 4 Ki.4.28,
3.lead astray, mislead, deceive, ē gnōmē plana; S.OC316, cf. Pl.Prt.356d, Lg.655c,
2. wander in speaking, “p. en tō logō” Hdt.2.115; digress, “p. apo tou logou” Pl.Plt.263a.
6. in forensic Rhet., khrōmata peplanēmena, metathesis pep., of alternative pleas,
        b. c.acc.loci, planētheis tēnde barbaron khthona having wandered over it, E.Hel.598 ; “pasan gēn” Plu.Luc.34:
        c.acc. cogn., pollous heligmous planōmenoi wandering about as in a LABYRINTH, X.Cyr.1.3.4.
7.to be misled, “hupo phōnēs koinotētos” Phld.Sign.7; tais homōnumiais ib.36. to be unsettled.
phōn-ē battle-cry,
        ma^la^kos   e. of music, soft, effeminate, “m. harmoniai” d. = pathētikos,
Xen. Cyrop. 1.3.4 “No, grandfather,” Cyrus replied to this; “but the road to satiety is much more simple and direct in our country than with you; for bread and meat take us there; but you, though you make for the same goal as we, go wandering through many a maze [labyrinth], up and down, and only arrive at last at the point that we long since have reached.”

ALL TRINITARIANS FEED OFF ONE OR TWO ORIGINALS AND LIE ABOUT THE CHURCH SCHOLARS.
John 1:2 The same was in the beginning with God.

In the first section of his book, “Orientation,” Powell provides evidence from Scripture and the writings of early fathers that demonstrate the centrality of the doctrine of the Trinity in the faith and practice of early Christians. He consistently drives home the idea that the early church maintained unity — but not uniformity — by continuing to return to the controlling concept of God as Trinitarian.

ALL TRINITARIANS FEED OFF ONE OR TWO ORIGINALS AND LIE ABOUT THE CHURCH SCHOLARS.

With the greatest respect:
A. No. The WORD of God became flesh: visible and audible when Jesus spake what GOD taught Him.

First: God and His Spirit and Jesus was smart and open enough to have said "I am Jehovah the Father."
Second: to the contrary, over and over Jesus makes it clear that He had nothing to say except the Father working with Him. Note below that He didn't even have eternal LIFE within Himself
Third: More Later-words translate as SPIRIT in Hebrew, Greek Latin and in English, is never applied to a god or man.

Jesus often speaks of [1] himself, [2] His WORD and [3] God His Father Who breaths or inspired Holy Scripture
Spirit is in connection with God the Father revealing His Words to Moses, Elijah and for the last days God's SON.

AT LEAST 45 TIMES GOD IS RECORDED TO SAY THAT THERE IS ONE GOD, NONE APART OR BESIDES HIM
	Deut. 4:35 Unto thee it was shewed, that thou mightest know that the Lord [YHWH] he is God [ELOHIM]; there is NONE else beside HIM. Is. 43:3 For I am THE Lord [YHWH] thy God, THE Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Is. 44:6 Thus saith the Lord [YHWH] the King OF Israel, and his [Israels] redeemer the Lord of hosts; I am THE first, and I am THE last; and beside me there is no God. Is. 43:10 Ye are my witnesses, saith the Lord [YHWH], and my SERVANT whom I have CHOSEN. that ye may know and believe me, and understand that I am HE: before me there was no God formed, neither shall there be after me. Is. 43:11 I, even I, am THE Lord; [YHWH] and BESIDE me there is no saviour.
GOD NEEDS NO "INTERCESSOR" TO SPEAK TO MOSES AS PROPHET
	Ex. 4:15 And thou shalt speak unto him, and put WORDS in his MOUTH and I will be with thy MOUTH and with his MOUTH, and will TEACH you what ye shall do. Deut. 18:18 I will raise them up a PROPHET from among their brethren, like unto thee, and will put my WORDS in his MOUTH; and he shall speak unto them all that I shall command him.
SPIRIT MEANT THAT JESUS "SPEAKETH THE WORDS OF GOD."
	John 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. John 3:32 And what he hath seen and heard, that he testifieth; and no man RECEIVED HIS TESTIMONY John 3:33 He that hath RECEIVED HIS TESTIMONY hath set to his seal that God is true. John 3:34 For he whom GO hath sent SPEAKETH the WORDS of God: FOR God giveth not the SPIRIT by measure [metron, meter, music?] unto him. SPIRIT "means"--so that we can understand--that God puts His WORD into the MOUTH of prophets Explained further: The Father by Himself reveals ALL things to the Son only. John 3:35 The Father loveth the Son, and hath given ALL THINGS into his hand.
INSPIRATION MEANS THAT GOD "BREATHES" HIS WORD WITHOUT ANOTHER GOD AS HELPER.
	2Tim. 3:16 ALL SCRIPTURE is given by INSPIRATION of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 2Tim. 3:17 That the man of God may be PERFECT, throughly furnished unto ALL GOOD WORKS.. The Spirit OF Truth has no Person-God to do or communicate the perfect law of liberty. g2315. θεόπνευστος theo pneustos, theh-op´-nyoo-stos; from 2316 and a presumed derivative of 4154; divinely BREATHED in: — given by inspiration of God. g4154. πνέω pneo, pneh´-o; a primary word; to breathe hard, i.e. breeze: — blow. Compare 5594. in-spīro to BLOW into or upon a thing; to breathe into, inspire 2Pet. 1:21 For the prophecy came not in old time by the will of man: but holy men of God SPAKE as they were MOVED by the Holy SPIRIT
JESUS CLAIMS TO BE THE VISIBLE-AUDIBLE OF FATHER, SON AND SPIRIT
	John 14:16 And I will pray the Father, and he shall give you another [another STATE] Comforter [G3875 PARAKLETOS] hat he may abide with you for ever;
	1John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate [G3875 PARAKLETOS] with the Father, JESUS CHRIST the righteous: 1John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 1John 2:3 And hereby we do know that we know him, if we keep HIS commandments.
	1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of THE TRUTH 1Tim. 2:5 For there is ONE GOD, and one mediator between God and men, THE MAN CHRIST JESUS 1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.

Matt. 17:5 While he yet spake, behold, a bright cloud overshadowed them:
and behold a VOICE out of the cloud, which said,
This is my beloved Son, in whom I am well pleased; hear ye him.

THE VOICE "BREATHED OUT" WAS THE VOICE OF GOD THE FATHER.

God seems to say that the SON is not GOD.

Acts 2:30 Therefore being a PROPHET, and knowing
        that God had sworn with an oath to him,
        that of the fruit of his loins, according to the flesh,
        he would RAISE UP up Christ to sit on his throne;

John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

        Luke 24:39 Behold my hands and my feet, that it is I myself: handle me, and see;
            for a spirit hath not flesh and bones, as ye see me have.

Rom. 1:3 Concerning his Son Jesus Christ our Lord,
        which was MADE of the seed of David according to the flesh;

ABOUT 33 YEARS AFTER HE WAS MADE.

Rom. 1:4 And declared to be the Son of God with power,
        according to the spirit of holiness, by the resurrection from the dead:

THE REASON THAT GOD HAS NOT COME IN THE FLESH?

1John 4:3 And every spirit that confesseth not
        that JESUS CHRIST IS COME IN THE FLESH is not of God:
        and this is that spirit of antichrist,
        whereof ye have heard that it should come;
        and even now already is it in the world.

WHAT WE CAN BE CERTAIN OF:

Eccl. 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

There is a lot of testimony supporting the idea that God sent Jesus to search for Lost Spirits From God: Jesus doesn't pray for the WORLD or Earth-Born.

With the greatest of respect for a preacher who stays in the WORD, Logos or Regulative Principle is never used of a "god" other than Hermes father of the New Hermeneutics: Hermes was the LOGOS and a "god" as the intercessor. John's message is the ANTITHESIS of Hermes.

WORD is in the same class with Spirit, Life, Light, Grace

John 1:1 In the beginning was the WORD,

Does not say that God became flesh but God's WORD was made Flesh.

1Cor. 1:24 But unto them which are called, both Jews and Greeks,
        Christ the POWER OF God, and the WISDOM OF God.
1Cor. 1:30 But of him are ye in Christ Jesus,
        who OF God is MADE unto us WISDOM ,
        and righteousness, and sanctification, and redemption:
Eph. 1:17 That the GOD [Theos] OF our LORD [Kurios] Jesus Christ,
        the Father of glory,
may give unto you the SPIRIT OF WISDOM and REVELATION
        in the KNOWLEDGE of him:

John 20:17 Jesus saith unto her, Touch me not;
        for I am not yet ascended to my Father:
        but go to my brethren, and say unto them,
        I ascend unto MY FATHER, and YOUR FATHER
        and to MY GOD, and YOUR GOD.

Col. 1:28 Whom we preach, warning every man,
        and TEACHING every man in all WISDOM;
        that we may present every man perfect in Christ Jesus:
Col. 3:16 Let the WORD OF Christ
        dwell in you richly in all WISDOM;
        TEACHING and admonishing one another in psalms and hymns and spiritual songs,
        singing with grace in your hearts to the Lord.

AND: John 6:63 It is the SPIRIT that quickeneth;
        the flesh profiteth nothing:
        the WORDS that I SPEAK unto you,
        they are SPIRIT, and they are life.

John understood that in his world, Hermes the god was the LOGOS. Hermes created Apollon's harp; he was the INTERCESSOR and conducted defunct spirits into the netherworld. He was the god of liars and thieves and was, like Jochin and Boaz as Phallic symbols. Theses were the sign of OPEN FOR BUSINESS. Hermeneutics, little known, uses demons as spirit guides.

John 8:25 Then said they unto him, Who art thou?
And Jesus saith unto them,
Even the same that I said unto you from the BEGINNING.

God inspired John to use LOGOS which is NOT a god but is God's Regulative and Governing principle. John could have, but didn't, say that "God is come in the flesh."

princĭpĭo , God has no BEGINNING.

I. to begin to speak, to begin, commence (post-class.): “hoc genus principiandi,” Aug. Prin. Rhet. p. 328.
2. FIRST ELEMENT, element, first so used by Anaximander,
The WORD or LOGOS is defined as God's Regulative and Governing Principe.

God's WORD is what God breathed (spirit inspiration) into Jesus so that He claimed that He had no words nor authority other that that delegated to him as the promised SEED of Abraham an David. Christ existed in prophecy and promise before Abraham.

Mark 12:29 And Jesus answered him,
        The first of all the commandments is, Hear, O Israel;
        THE Lord our God is ONE LORD:
Mark 12:30 And thou shalt love THE Lord thy God with all thy heart,
        and with all thy soul, and with all thy mind,
        and with all thy strength: this is the first commandment.
Mark 12:32 And the scribe said unto him,
        Well, Master, thou hast said the truth:
        for there is ONE ELSE;
        and there is NONE [absolute denial] other but HE:
Mark 12:33 And to love HIMSELF with all the heart, and with all the understanding,
        and with all the soul, and with all the strength, and to love his neighbour as himself,
        is more than all whole burnt offerings and sacrifices.

John 20:17 Jesus saith unto her, Touch me not;
        for I AM not yet ascended to MY FATHER:
        but go to my BRETHREN, and say unto them,
        I ascend unto MY FATHER, AND YOUR Father;
        and to MY God, and YOUR God.

1Tim. 2:5 For there is ONE GOD
        and ONE mediator [and Advocate or Holy Spirit comforter 1 John 2)
        between God and men,
        the MAN Christ Jesus;
James 2:19 Thou believest that there is ONE GOD
         thou doest well: the devils also believe, and tremble

Verbum or Logos is always what God speaks.
I APPRECIATE THE FACT THAT YOU SPEAK THE WORD, DO NOT TELL JOKES, OR SPEAK ABOUT YOURSELF!

Num. 3:51 And Moses gave the money of them that were redeemed unto Aaron and to his sons,
        according to the WORD OF THE LORD, as the LORD commanded Moses.
Num. 4:45 These be those that were numbered of the families of the sons of Merari,
        whom Moses and Aaron numbered
        according to the WORD OF THE LORD, by the hand of Moses
Num. 23:5 And the LORD put a WORD in Balaam’s MOUTH,
        and said, Return unto Balak, and thus thou shalt speak.
Deut. 18:20 But the prophet,
        which shall presume to speak a word in my name,
        which I have not commanded him to speak,
        or that shall speak in the name of other gods,
        even that prophet shall die.

Jer. 10:1 Hear ye the WORD which the LORD SPEAKETH unto you, O house of Israel:

Is. 2:3 And many people shall go and say,
        Come ye, and let us go up to the mountain of the LORD,
        to the house of the God of Jacob;
        and he will TEACH US OF HIS WAYS
    and we will walk in his paths: [Narrow Road, the WAY, Method or Pattern]
        for out of Zion shall go forth the law,
        and the WORD OF THE LORD from Jerusalem.
Is. 59:20 And the Redeemer shall come to Zion,
        and unto them that turn from transgression in Jacob, saith the LORD.
Is. 59:21 As for me, this is my covenant with them, saith the LORD;
        My SPIRIT that is upon thee,
        and my WORDS which I have PUT IN THY MOUTH.
        SHALL NOT depart out of thy MOUTH,
        nor out of the mouth of thy seed,
        nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

1697. דָּבָר dabar, a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, x any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, x commune(-ication),

The Septuagint translation of the Hebrew Bible into Greek uses the terms Rhema and Logos as equivalents and uses both for the Hebrew word Dabar, as the Word of God.

Verbum. ERō, whence eirō and rhēma, what is spoken or said; cf. Goth. vaurd; Germ. Wort; Engl. word, a word; plur., words, expressions, language, discourse, conversation, etc. (cf.: vox, vocabulum).
D. In eccl. Lat. as a translation of logos, Orally, by word of mouth rhēma , atos, to, (erō) A. that which is said or spoken, word, saying, 3.subject of speech, matter kata rhēma apaggeilai word for word, Aeschin.2.122.

Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing:
        the WORDS that I speak [rhēma] unto you, they are SPIRIT, and they are life

THE WORD OF GOD BECOMES FLESH BOTH VISUALLY AND ORALLY WHEN JESUS SPEAKS GOD'S MESSAGE.

Luke 5:1 And it came to pass, that, as the people pressed upon HIM
        to HEAR the WORD of GOD, he stood by the lake of Gennesaret,
Luke 8:21 And he answered and said unto them,
        My mother and my BRETHREN are these which HEAR the WORD of GOD, and do it.
Luke 11:28 But he said, Yea rather, blessed are they that HEAR the WORD of GOD, and keep it
Acts 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man;
        who called for Barnabas and Saul, and desired to HEAR the WORD of GOD, and
Acts 13:44 And the next sabbath day came almost the whole city together to HEAR the WORD of GOD,

and the WORD was with God, and the Word was God.
Note below: God always has His WORD AND WISDOM with him.

John 8:23 And he said unto them, Ye are from beneath; [Tartarus]
        I am from above: ye are of this world; I am NOT OF THIS WORLD..

Q. John 8:24 I said therefore unto you, that ye shall die in your sins:
        for if ye believe not that I AM HE, ye shall die in your sins.

John 8:28 Then said Jesus unto them,
        When ye have lifted up the SON OF MAN,
        then shall ye know that I AM HE
        and that I do nothing of myself;
        but as my Father hath TAUGHT me, I SPEAK these things.

John 8:29 And he that sent me is with ME:
        the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he SPAKE these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my WORD, [LOGOS]
        THEN are ye my disciples indeed;

A holy spirit (ours) or A good conscience or consciousness permits a CO-PERCEPTION of the WORDS of Jesus which are Spirit and Life. (also 2 cor 3)

John 8:32 And ye shall know the truth, and the truth shall make you free.
Col. 1:5 For the hope which is laid up for you in heaven,
        whereof ye heard before in the WORD of the TRUTH of the GOSPEL;
1Pet. 1:25 But the WORD of the Lord endureth for ever.
        And this is the WORD which by the GOSPEL is preached unto you.

Mark Powell The God-Head Trinity Harding University