Matt Dabbs What is Romans 6 Really All About?

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These are old papers and out of date.

Thttp://www.pineyom.com/New.Wineskins.Magazine.Transformation.Update.html
http://www.pineycom.com/Danny.Corbitt.Matt.Dabbs.Ripening.Issues.html
http://www.pineycom.com/Matt.Dabbs.A.Discipleship.Movement.html
http://www.pineycom.com/Matt.Dabbs.Denies.Law.Nailed.to.the.Cross.html
http://www.pineycom.com/Matt.Dabbs.Leonard.Allen.Spirit.Poured.Out.html
http://www.pineycom.com/Matt.Dabbs.New.Wineskins.Magazine.html

http://www.pineycom.com/Matt.Dabbs.The.Unity.of.the.Spirit.html
http://www.pineycom.com/Matt.Dabbs.What.is.Romans.6.About.html

http://www.pineycom.com/Psalmos.Corbitt.Ferguson.html
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New.Wineskins.Instrumental.Galatians.Music.Jay.Guin.html


Matt.Dabbs.A.Discipleship.Movement: He CAST A VISION.

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth,
        much more shall not we escape, if we turn away from him that
speaketh from heaven: Heb 12:25

Whose voice then shook the earth: but now he hath promised, saying, Y
        et once more I shake not the earth only, but also heaven. Heb 12:26

And this word, Yet once more, signifieth the removing of those things that are shaken,
        as of things that are MADE, that those things which cannot be shaken may remain. Heb 12:27

Wherefore we receiving a kingdom which cannot be moved,
        let us have grace, whereby we may serve God acceptably with reverence and godly fear: Heb 12:28

For our God is a consuming fire Heb 12:29.

Matt Dabbs Wineskins.org refutes the baptism prophesied by Christ, commanded by Jesus, fully explained in Romans.  He thinks that if Paul explains how the Romans obeyed in the past tense the direct command to be baptized that is NOT a command for those who are not already SAFE.  He says that they were saved by FAITH.

Sounds to me like they are preaching the same thing Paul preached in Ephesians and Romans. Here is their statement on Salvation,

But God be thanked,
..........that ye were the servants of sin,
..........but ye have obeyed from the heart
..........that form of doctrine which was delivered you. Ro.6:17

Being THEN made free from sin,
..........ye became the servants of righteousness. Rom 6:18

 "We believe salvation is a gift from God,
         and a deep reflection of his grace and mercy towards us.
         By placing our faith in God’s great work thru Jesus Christ,
         we are saved from our past, set free in the present, and given hope for the future.

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

The Spirit OF Christ guided  Paul and others to repudiate that: to despise the Word is called Blasphemy.

ts 2:38 Then Peter said unto them,
        Repent,
        AND be baptized every one of you in the name of Jesus Christ
        FOR the remission of sins,
        and ye shall [future] receive the gift of A holy spirit.

For or the word EIS can never be translated as "because of" in any Greek text. Foreknowing that those that "believeth not" or the Apistos will be traitors and revolt against, Luke puts it in another form:

Acts 3:18 But those things, which God before
        had shewed by the mouth of all his prophets,
        that Christ should suffer, he hath so fulfilled.
Acts 3:19 REPENT ye therefore,
        and be converted,
        THAT your sins MAYBE blotted out,
        when the times of REFRESHING shall come from the presence of the Lord;

Only one guilty of blasphemy would say that this verses means "Repent BECAUSE your sins have been blotted out:

That is the Greek:
Pros , Prep., expressing direction,
III.  of dependence or close connexion: hence,
1.  dependent on one, under one's protection,p. Dios eisi xeinoi te ptōkhoi teOd.6.207,14.57;
The phrase: Dios eisi xeinoi te ptōkhoi te
A. Eimi I. ibo, In Prose eimi serves as future to erkhomai, I SHALL go

B. Xen-oō , Ion. xeinoō , (xenos) A. make one's friend and guest, entertain: a stranger under protection. 2. to go in a ship metaph. usages, ienai es logous tini to enter on a conference with one,
By washing of water INTO the Word (Logos) or School of Christ.
1. enter into a treaty of hospitality with one,polies allēlēsi exeinōthēsanHdt.6.21, cf. Pl.Lg.642e, X.Ages.8.5 ; “basileusin exenōmenosLys.6.48 : abs., X.HG4.1.34.
2. take up one's ABODE with one as a guest,

AS A HUNGRY BEGGAR

C.   Ptōkhos , ē, on, also os, on A.Ag.1274, S.OC444,751: 2. metaph., “hoi p. pneumatiEv.Matt.5.3, cf. Ev.Luc.6.20. [hunger]

As a response to God’s love towards us in Jesus,
        we in turn declare our love for Him publicly in baptism.
        God’s work through Jesus alone is our hope (Rom 3:23, Eph 2:8, Rom 6:23, Acts 2:38, Titus 3:5).”

Rom. 10:16 But they have not all OBEYED the gospel.
        For Esaias saith, Lord, who hath BELIEVED our report?
2Th. 1:8 In flaming fire taking vengeance on them that know not God,
        and that obey not the gospel of our Lord Jesus Christ:
1Pet. 4:17 For the time is come that judgment must begin at the house of God:
        and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Matt Dabbs is a nice guy but it is more than pretense when he dismisses your quoting of Scripture by saying "I don't understand you." I believe him because BAPTISM SAVES because we request A holy spirit or A good conscience so that we can read BLACK text on BROWN paper. Or hear it when the command is to PREACH the Word (only) by READING the Word: disciples go to Bible class and we are "washed with water into the Word or into the school of Christ.

No theologian is able to ask SAVED FROM WHAT?  Saved from WRATH means to be saved from the crooked race or viper race. Wrath means ORGY which is defined as the pagan worship rituals of singing, playing instruments, acting or dancing and fleeching the audience.

SAVED OR SAFE FROM WHAT?

Rom. 5:9 Much more then, being now justified [made righteous] by his blood,
        we SHALL BE be saved from WRATH through him.  

REST Pauo means: Stop the: Panos orgai panic fears (i. e. terrors sent by Pan), Eur.:--but, orgê tinos anger against a person or at a thing, hierôn orgas wrath at or because of the rites.

The symbol of the Bacchic orgies. is a consecrated serpent. Moreover, according to the strict interpretation of the Hebrew term, the name Hevia (Eve), aspirated, signifies a female serpent.

We have here a reference to the supposed fall of man from pristine "innocence," Eve and the serpent being very significantly introduced in close conjunction, and indeed becoming in some sense identified with each other.
In fact the Arabic word for serpent, hayyal, may be said also to mean "life," and in this sense the legendary first human mother is called Eve or Chevvah, in Arabic Hawwa. In its relations, as an asserted fact, the question of the fall has an important bearing on the subject before us. Sacred Texts INFLUENCE OF THE PHALLIC IDEA BY C. STANILAND WAKE [1870]

Heylel (h1966) hay-lale'; from h1984 (in the sense of brightness); the morning-star: - lucifer.

H1984 halal haw-lal' A primitive root; to be clear (originally of sound, but usually of color); to shine; hence to make a show; to boast; and thus to be (clamorously) foolish; to rave; causatively to celebrate; also to stultify: (make) boast (self), celebrate, commend, (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.

orgēnatural impulse or propensity (v. orgaō II): hence, temperament, disposition, mood,
II. wrath, orgē khrēsthai to be in a passion, kha^rizō

kha^rizō ,  [Grace]  —say or do something agreeable to a person, show him favour or kindness, oblige, gratify, to oblige, humour him, 2. gratify or indulge a humour or passion, 3. in erotic sense, grant favours to a man,

Plat. Sym. 182a for the scandal which prompts some to say it is a shame to gratify one's lover: such are the cases they have in view, for they observe all their reckless and wrongful doings; and surely, whatsoever is done in an orderly and lawful manner can never justly bring reproach.
182b] and Boeotia and where there is no skill in speech they have simply an ordinance that it is seemly to gratify lovers, and no one whether young or old will call it shameful, in order, I suppose, to save themselves the trouble of trying what speech can do to persuade the youths; for they have no ability for speaking. But in Ionia and many other regions where they live under foreign sway, it is counted a disgrace. Foreigners hold this thing,
OF IMPURE RELIGION:

thrēsk-eia A.religious worship, cult, ritual, of Apollon
3. in bad sense, religious formalism, “anti hosiotētosPh.1.195; th. biōtikē vulgar superstition, Sor.1.4.

Hdt. 2.37 Their religious observances are, one may say, innumerable. [4] But also they receive many benefits: they do not consume or spend anything of their own; sacred food is cooked for them, beef and goose are brought in great abundance to each man every day, and wine of grapes is given to them, too.

Threskeia is named after Orpheus or That Thracian.

"Nor are these Thracian orgies, from which the word Worship (threskia) is said to be derived; nor rites and mysteries of Orpheus, whom the Greeks admired so much for his wisdom that they devised for him a lyre which draws all things by its music. Nor the tortures of Mithras

orgi-a , iōn, ta, used of the worship of Demeter at Eleusis, Orpheus, most freq. of the rites of Dionysus
orgia MousōnAr.Ra.356Aphroditēs  with erdō, rhezō, cf. ergon, orgeōn.
IF YOU DO OR PROMOTE THE EFFEMINATE MUSICAL WORSHIP YOU ARE STILL AN ENEMY OF GOD.

Rom. 5:10 For if, when we were enemies,
        we were reconciled to God by the death of his Son,
        much more, being reconciled,
        we
SHALL BE be saved by his life

Matt Dabbs Mike Cope: Paul taught salvation as a gift from God (Rom 5-6 & Eph 2)
        while also teaching baptism as a “response to God’s love towards us in Jesus”
        
(Acts 2:38 teaches baptism as do the other conversions in Acts & Romans 6).

You cannot just accidentially call the Spirit OF Christ a liar. You don't believe that there is a gift waiting for you if you are such an ingrate that you do not comply with the terms:

2Chr. 19:7 Wherefore now let the fear of the LORD be upon you;
        take heed and do it: for there is no iniquity with the LORD our God,
        nor respect of persons, nor taking of gifts.
Corrupting the Word is selling learning at retail: the word means prostitution.  A carrot is a gift of God: no human can make it. You spit in the face of a gracious God if you claim "I don't have to."
Eccl. 3:13 And also that every man should eat and drink, and enjoy the good of all HIS labour, it is the gift of God.

Salvation is a GIFT but all but a TINY FLOCK will not want to accept the free gift? Theologians don't believe Isaiah 55 where Christ commanded us NOT to pay for the Free Water of the Word: the one piece pattern from the wilderness onward was to READ and rehearse the Word.  Matt Dabbs violates the private interpretation or further expounds which will always get you fried.

That's false: The finished work of Jesus is the PROTOTYPE (Romans 15) gospel.  We obey a FORM of that TUPOS as a REQUIREMENT for being free from sins.  No one is declared Free from sins by faith only. No one is received into the heavenly kingdom or church without being baptized.  Those able to RECEIVE THE WORD said WHAT MUST WE DO? Peter told them that they must repent and be baptized IN ORDER to the remission of sins. No Scripture says that
We are kept SAFE by Grace (which teaches) and Faith (which obeys). Theologians are not able to read the SAFE FROM WHAT?

RELIGIONISTS OUTSIDE OF GOD'S GRACE: Saved from WHAT?

Ephesians 2:2 Wherein in time past ye walked according to the course of this world,
        according to the prince of the power of the air,
       
the spirit that now worketh in the children of disobedience:

Kosmos , ho,  natural, II. orrnament, decoration, esp. of women; hieros k. ornaments, A.Ag.1271; “hoi peri to sōma k.Isoc.2.32: metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh.1408a14, Po.1457b2, 1458a33; hadumelē k. keladein to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).
Hēdu^-melēs , Dor. had- , Aeol. ad- , es,
A. sweet-singing, “khelidoiAnacr.67, cf. Sapph.122(Comp.), Pi.N.2.25; sweet-sounding, “xoanaS.Fr.238, etc.: poet. fem., “hēdumeleia surigxNonn.D.29.287.
Surigx , iggos, ,
2. cat-call, whistle, hiss, as in theatres, Id.Lg.700c; cf. “surizō11.2, surigmos:—the last part of the nomos Puthikos was called surigges, prob. because it imitated the dying hisses of the serpent Pytho, Str.9.3.10.
3. mouthpiece of the aulos

This Judas bag is from the Greek:

Glosokomon (g1101) gloce-sok'-om-on; from 1100 (speaking in tongues) and the base of 2889; prop. a case to keep mouthpieces of wind-instruments in, i.e. (by extens.) a casket or (spec.) purse: - bag.

It is made up of two words:

1. Glossa (from Strong's g1100) means "speaking in tongues" especially an unacquired one.

2. Kosmos (g2889) means the "orderly arrangement" or the "adorning" world. this is derived from (g2864 or Komizo which means "to carry off."

Kosmos (g2889) kos'-mos; prob. from the base of 2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]): - adorning, world.

Psalm 41 prophesied that Judas would try to triumph over or alarm Jesus and the musically mocked him to thecross.

Matt Dabbs Mike Cope: So I fail to see how any of their statements of belief are unbiblical. Not trying to take this post and turn it into a debate so that is all I have to say about it. Nothing more I just thought it was fair to point this out.

Heb. 11:6 But without faith it is impossible to please him:
        for he that cometh to God must believe that he is,
        and that he is a rewarder of them that diligently seek him.

1Pet. 4:18 And if the righteous scarcely be saved,
        where shall the ungodly and the sinner appear?

Rom. 10:16 But they have not all obeyed the gospel.
        For Esaias saith, Lord, who hath believed our report?

2Th. 1:8 In flaming fire taking vengeance on them that know not God,
        and that obey not the gospel of our Lord Jesus Christ:
1Pet. 4:17 For the time is come that judgment must begin at the house of God:
        and if it first begin at us,
       
what shall the end be of them that obey not the gospel of God?

Matt.Dabbs.What.is.Romans.6.About?

Chapters 6 and 7 are sandwiched between
         “having been justified by faith resulting in peace with God” (5:1)
         and “There is therefore now no condemnation…for those who are in Christ..” (8:1)

Paul tells that everyone is justified by FAITH.  Jesus was forced to send Peter to convince the doubting Jews.


Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

There is nothing IMPURE because Jesus told us so: Gentiles and Swine are QUALIFIED to be saved by being baptze.


Matt Dabbs
Wineskins.org:
I have quoted or turned to Romans 6:1-6 & Romans 6:23 dozens of times when talking with people about becoming a Christian and the importance of baptism. Only recently have I really taken a look at Romans 6 in light of what Paul is actually TRYING to say
        through the context
        and audience of the letter.

Paul says the same things to all of the churches including the fact that no one receives remission of sins without asking for it in obedience in Baptism.

Again, Romans is a letter and when we write a letter we write it with a purpose and it has a logical flow. When we prooftext things we strip them of their context and miss much of what is actually being said.

For instance, in Romans 6:1 Paul writes, “What shall we say then?” That implies that what he is about to say is predicated on what he has just said in the previous chapter. So what did he say in 5 that informs our views on what is in Chapter 6? Let’s have a look.

Paul said that they HAD (passed tense) obeyed a TYPE or a pattern capable of being imitated in baptism as the form or ANTI-tupos.  ANTI here means INSTEAD OF: they imitated a form of the finished work of Jesus to walk in His steps INSTEAD of dying on the cross for our own sins.

In 5 Paul was talking about sin and grace. He mentioned the sin that came through Adam (5:12) and how much greater was the grace that came through Jesus Christ (5:15). His point was that once you are unified with Christ you have life (5:17-21).

Rom 5:15  But not as the offence, so also is the  free gift. 
         For if through the offence of one many be dead,
         much more the grace of God, and the gift by grace, which is by one man,
        Jesus Christ, hath abounded unto many.

Rom 5:16  And not as it was by one that sinned,
        so is the gift: for the judgment was by one to condemnation,
         but the  free   gift is of many offences unto justification.
The death of Jesus proved to the Jews that no person is impure or unrighteous or unjustified because they are not Jews. Jesus declares that Gentiles are not made pure because Jesus said that it was so. This PURITY also applied to swine but that does mean that swine can be Disciples of Christ.
Rom 5:17  For if by one man's offence death reigned by one;
        much more they which receive abundance of grace
        and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Rom 5:18  Therefore as by the offence of one judgment came upon all men to condemnation;
        even so by the righteousness of one the free gift came upon all men unto justification of life.
Rom 5:19  For as by one man's disobedience many were made sinners,
         so by the obedience of one
        shall many be made righteous.

SHALL is future tense: Jesus died for the sins of the whole world but the whole world are not saved just because Jesus died. By the FAITH of Jesus Christ it is proven that no man nor swine is IMPURE. Peter was sent to tell Cornelius a god fearer and justified man WHAT TO DO TO BE SAVED.  A pure person is a justified person in that their society does not know them as thieves or liars.  The Jews said that the Gentiles could not be BAPTIZED for or in order to the remission os sins because they, like swine and dogs, were impure.  However,
Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come.
        Now therefore are we all here present before God,
        to hear all things that are commanded thee of God.
Acts 10:34 Then Peter opened his mouth, and said,
        Of a truth I perceive that God is no respecter of persons:
Acts 10:35 But in every nation he that feareth him,
        and worketh righteousness, is accepted with him.

Cornelius was a righteous man because he was a godfearer: Peter came to tell him what to do to be "washed with water into the Word" or into the school of Christ.  After the Jewish troublers dared not object, Peter told Cornelius to be baptized.

The Jews believed that they were predestined and could not be lost because they were chosen by God. In Romans 9-11 Paul reminds them of their fall into musical-trinitarian idolatry at Mount Sinai and God sentenced them into captivity and death. Therefore, their Scriptures proved that being a Jew was not what counted.

Saved always means SAVED FROM that which wineskins.org always promotes. Justification does not mean the remission of sins: One is not justified by the Law of Moses but one is justified in the eyes of God meaning that one is  QUALIFIED to be baptized FOR the remission of sins.
Rom 5:20  Moreover the law entered, that the offence might abound.
        But where sin abounded, grace did much more abound: 
Rom. 5:21 That as sin hath reigned unto death,
        even so MIGHT grace reign through righteousness
        unto eternal life by Jesus Christ our Lord.

The Grace of God TEACHES: those who were declared righteous must the let Grace REIGN in their lives before there could be eternal life.

Grace is another "name" for Jesus of Nazareth. Grace-personified APPEARED teaching us how to be saved FROM the wineskin.org teachings:

Ephesians 2:8 For by grace are ye saved through faith;
        and that not of yourselves: it is the gift of God:

Titus 2:11 For the [1] grace of God that bringeth salvation hath appeared to all men John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Titus 2:12
[2] Teaching us that,
Acts 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
[3] denying ungodliness and worldly lusts,
Acts 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
[4] we should live soberly, righteously, and godly, in this present world; Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Titus 2:14
[5] Who gave himself for us,
Acts 2:38 Then Peter said unto them Repent,
[6] that he might redeem us from all iniquity, [Lawlesness]
      Lutron redeem, Luo lavo , cleanse or wash, bathe,
      lave. 
louôpurify, tina ek tôn hamartiôn  
Col. 1:14 In whom we have redemption through his blood,
and be baptized every one of you in the name of Jesus Christ
for the remission of sins,  
Redemption or Remission happens ONLY after BAPTISM
even the forgiveness of sins:
        [7] and purify unto himself a peculiar people,
                zealous of good works.
and ye shall receive the gift of A holy spirit

THIS LEVEL OF SALVATION IS "FROM THAT CROOKED RACE" OF VIPERS.

diaposōzō ,  A.carry safe through, Arr.Ind.37.5.

eksōzō  to preserve from danger, keep safe,  , etc.; eks. tina tinos to save one from another, Eur.; eks. tina es phaos to bring one safe to LIGHT, id=Eur.:—Mid. to save oneself, Hdt.; or to save for oneself, Aesch.:—Pass. to flee for safety

Sōzō sōs  in Pass. to come safe, escape to a place,
 2.  to carry off safe, rescue from danger, ek polemou Il.; ek thanatoio Od.; apo strateias gen., ekhthrōn sōsai khthona to rescue the land from enemies, Soph.; Pass., sōthēnai kakōn Eur.

kakē a^, , (kakos) A. wickedness, vice, 2. baseness of spirit, cowardice, sloth,

sōtēr-ia, A.deliverance, preservation, “sōtēriēn hupothēsomenon huminHdt.5.98 mēkhanasthaiId.7.172

2. a way or means of safety II. of things, keeping safe, preservation, Hdt.4.98; c. gen., A.Eu.909, Pl.R.433c, etc.; maintenance, “tōn oikodomēmatōn kai hodōn

4. in LXX and NT, salvation, “ho theos tēs s. mouLXX Ps.50(51).14, al.; “s. psukhōn1 Ep.Pet. 1.9;
euaggelion tēs s. Ep.Eph.1.13, etc. guarantee for the safe keeping of.

Scripture used the language normal people would understand.

Hdt. 5.98 [2] “Men of Paeonia, I have been sent by Aristagoras, tyrant of Miletus,
        to show you the way to deliverance,   if you are disposed to obey.
All Ionia is now in revolt against the king, and it is possible for you to win your own way back safely to your own land, but afterwards we will take care of you.”

Hdt. 7.172 [3] If you will not send help, there is nothing you can do to constrain us, for no necessity can prevail over lack of ability. As for us, we will attempt to find some means of deliverance for ourselves.” These are the words of the men of Thessaly.

Matt Dabbs Wineskins.org: Paul begins chapter 6 this way, “What shall we say, then? Shall we go on sinning so that grace may increase?” Because Paul cannot be there in person to deliver this letter, he masterfully takes on their questions in advance and then addresses them one by one.

The natural question that results from what he said in chapter 5 would be this, “If God looks so glorious because of how much grace He gave through Jesus to forgive sin, wouldn’t he look even more glorious if He had to give even more grace?” And how would He do that? If we sinned even more! That is the attitude, in my view, that Paul is addressing in chapter 6. We will unpack 6 to see how he answers it in a moment.

What God hath packed no man shall UNPACK!

Rom. 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom. 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?

This is just one letter.  Grace had appeared teaching them that Baptism was the picture of Grace because as ANTI-tupos or a pattern intended to be imitated, they had been washed and as Hebrews 12 warns that if you dispute the Word there is no more remission of sin. Remission of sin came only when they wer baptized.

Rom. 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Rom. 6:4 Therefore we are buried with him by baptism into death:
        that like as Christ was raised up from the dead by the glory of the Father,
        even so we also should walk in newness of life.

God did not pronounce Jesus as a Son of a father (not the daughter of a mother) until AFTER Jesus obeyed and was baptized.

Before we do that we have to remind ourselves that Paul is writing to Christians, not non-Christians. What is funny about how we use this verse is that we have traditionally used it to speak to non-Christians about baptism.

THEY BECAME CHRISTIANS ONLY AFTER THEY WERE BAPTIZED: simple.  If you want to BECOME a Christian then you must talk about baptism.  The death of Jesus applied only to the Jesus.  However, if you want to obey that FORM of teaching in the FUTURE then you have to obey the form the people 2,000 years ago obeyed.

Matt Dabbs Wineskins.org: That is not at all what Paul is doing or even intending in this chapter! Paul is saying that once we realize what actually took place at our baptism, we cannot even think of asking such a question that might rationalize us sinning all the more. Why? Because we have died to that master (6:2 & 7). You cannot talk about continuing to live in something you have died to. Paul uses the example of slavery. Once a slave dies, he is no longer bound to serve his master. In baptism we have died to the master of sin and are set free from those old ways. We are raised to follow a new master…one who brings us holiness and eternal life (6:22).

There is something irrational here: everything in the Bible happened to people who lived thousands of years ago.  If you are present perfect tense enslaved to something then you need to look backward and see what others did to get free.  Paul said absolutely noting to or about Matt Dabbs

Rom. 6:16 Know ye not, that
        to whom ye yield yourselves servants to obey,
        his servants ye are to whom ye OBEY;
        whether of sin unto death, or of obedience unto righteousness?
Rom. 6:17 But God be thanked, that ye WERE the servants of sin,
        but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom. 6:18 Being THEN FREE FROM SIN
         ye became the servants of righteousness.

Matt Dabbs Wineskins.org: So this beautiful picture of what is happening in our baptism in Romans 6 is NOT written to convince non-Christians they should be baptized. It is written to convince Christians not to fall back into sin. Those who are baptized are raised from the waters of death to sin to walk a new life (6:4). Through this act we are united with Christ both in his death (6:3) and also in his resurrection (6:5). When you think of the grandest moments of the Gospel story it has to be the death, burial, and resurrection of our Lord. Here, Paul is saying that we participate with Christ in that and in doing so, just like Christ…we don’t have to die ever again (6:8-11). Praise God!

The PATTERN for participation ordained by Jesus Christ is to follow Him and BE BAPTIZED without which there is no remission of sins.

1Tim. 1:13 Who was before a blasphemer, and a persecutor, and injurious:
            but I obtained mercy, because I did it ignorantly in unbelief.
1Tim. 1:14 And the grace of our Lord was exceeding abundant
        with faith and love which is in Christ Jesus.
1Tim. 1:15 This is a faithful saying, and worthy of all acceptation,
        that Christ Jesus came into the world to save sinners; of whom I am chief.
1Tim. 1:16 Howbeit for this cause I obtained mercy,
        that in me first Jesus Christ might shew forth all longsuffering,
        for a PATTERN to them which should hereafter believe on him to life everlasting.
Acts 22:7 And I fell unto the ground, and heard a voice saying unto me,
        Saul, Saul, why persecutest thou me?
Acts 22:8 And I answered, Who art thou, Lord?
        And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Acts 22:9 And they that were with me saw indeed the light,
        and were afraid; but they heard not the voice of him that spake to me.
Acts 22:10 And I said, What shall I do, Lord? And the Lord said unto me,
        Arise, and go into Damascus;
        and there it shall be told thee of all things which are appointed for thee to do.


PAUL WAS STILL IN HIS SINS
Acts 22:14 And he said, The God of our fathers hath chosen thee,
        that thou shouldest know his will,
        and see that Just One, and shouldest hear the voice of his mouth.
Acts 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard.
Acts 22:16 And now why tarriest thou?
        arise, and be baptized,
        and wash away thy sins,
        calling on the name of the Lord
.
Titus 2:7 In all things shewing thyself a pattern of good works:
        in doctrine shewing uncorruptness, gravity, sincerity,
Heb. 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Heb. 9:23  It was therefore necessary
        that the patterns of things in the heavens should be purified with these;
        but the heavenly things themselves with better sacrifices than these.

Paul is speaking to believers who HAD received the Remission of sins ONLY because they had OBEYED that TYPE: Baptism is the ANTI-tupos or "instead of." We are baptized INSTEAD of dying for our own sins. Now that they have received Remission of Sins by obeying, Paul is saying that this does not make you predestinated even as the Law did not predestine them.

The flood and the Red Sea are prophetic types of those who are saved by FAITH when they Obey the command of God.  The Spirit OF Christ defined baptism in Isaiah and Malachi.

The Isaiah DSS Scroll the Ethiopean Enoch would have with him.

12. (10) Hear the word of YHWH princes of Sodom [Jerusalem] and give ear to the Torah of our God people of Gomorrah. (11) What are they to me,
13. your multiplied sacrifices, says YHWH, I am sated with holocausts of rams and the fat of fatlings, and in the blood
14. of bulls and lambs and goats I have no delight. (12) When you come to see my face to make this request
15. from your hands treading my courtyard. (13) Do not continue to bring empty gifts, Incense is an abomination
16. to me, new moon and sabbaths, calling of reading meetings,
        I am not able to endure even the sacred assembly.
        Your new moons and seasonal feasts
17. my soul hates, they are a burden to me, I am tired of bearing them.
         And when you spread your hands I will hide my eyes
18. from you, also when you multiply prayer I will not listen, your hands are full of blood. [+and your fingers+] [
19. [+of iniquity+] (16) Wash and make yourselves clean
        and turn away the evil of your habitual practices from before my eyes, stop doing evil. (17) Learn

Psa 51:7[50:9 Purge me with hyssop, [purify]
        and I shall be
clean:
        wash me
, and I shall be whiter than snow.å

Lavo II. Trop., to wash away: “venias nunc precibus lautum peccatum tuum,
Heb. 10:22 Let us draw near with a true heart in full assurance of faith,
having our hearts sprinkled from an evil conscience,
and our bodies washed with pure water
Isa 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Rachac
(h7364) raw-khats'; a prim. root; to lave (the whole or a part of a thing): - bathe (self), wash (self).
Le.14:9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Only after baptism is our spirits translated into that heavenly kingdom which has been sanctified by the blood of Jesus Christ.

20. to do well, pursue judgement, bless the oppressed, judge the orphan,
        contend for the widow. (PP)
17] Learn to do well. Seek justice, Relieve the oppressed, Judge the fatherless, Plead for the widow."
21. Please come and let us reason together says YHWH,
         if your sins are like scarlet they shall be white as snow
22. if they be as red as crimson they shall be as wool.
        (19) If you are obedient and you give heed then of the good of the Land [
        {you shall eat.}]
23. (20) But if you refuse and you rebel you will be devoured by the sword
        because the mouth of YHWH has said it.

How the faithful city has become a prostitute! She was full of justice; righteousness lodged in her, But now murderers.

Isaiah 1.23 Your princes are rebellious [
infidelis], and companions of thieves. Everyone loves bribes, and follows after rewards. They don't judge the fatherless, Neither does the cause of the widow come to them.

THOSE WHO REFUSE TO BE INVITED INTO THE SCHOOL OF CHRIST ARE CONDEMNED TO BE AFFLICTED BY FALSE PREACHERS, SINGERS AND INSTRUMENT PLAYERS.


How the Scribes and Pharisees, hypocrites as self-speakers, religious singers and instrument EAT UP the money intended for the Lord.

Dē-vŏro , C. ejus oratio, nimia religione attenuata, a multitudine et a foro devorabatur, qs. swallowed but not digested (i. e. heard without being understood), Cic. Brut. 82, 283.
E-lŏquor II. In partic., to speak in an oratorical or eloquent manner (only absol.): et Graece ab eloquendo rhētōr et Latine eloquens dictus est .: “composite, ornate, copiose


Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation
19. [+of iniquity+] (16) Wash and make yourselves clean and turn away the evil of your habitual practices from before my eyes, stop doing evil. (17) Learn
Isa 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Rachac (h7364) raw-khats'; a prim. root; to lave (the whole or a part of a thing): - bathe (self), wash (self).
Lavoluthron; strengthened in louō,
20. to do well, pursue judgement, bless the oppressed, judge the orphan, contend for the widow. (PP)
21. Please come and let us reason together says YHWH, if your sins are like scarlet they shall be white as snow
22. if they be as red as crimson they shall be as wool. (19) If you are obedient and you give heed then of the good of the Land [{you shall eat.}]
23. (20) But if you refuse and you rebel you will be devoured by the sword because the mouth of YHWH has said it.
24. (21) How is the faithful city become like a harlot, it was full of justice, righteousness lodged [{in her and now}]
He that believeth and is baptized shall be saved.
Believeth pist-euô rely on a person, thing, or statement
2.COMPLY, hōs oukh hupeixōn oude pisteusōn legeis;
II entrust something to another; to COMPLY
Opposite. apisteō, Id.Tr.1228.

He that believeth Not shall be DAMNED.

Apisteô to be apistos, and so, II. = apeitheô, to disobey, tini Hdt., attic: --absol. to be disobedient, refuse to comply

Soph. OT 625 Creon
[625] Are you resolved not to yield or believe?

Oedipus No, for you persuade me that you are unworthy of trust.

Soph. Trach. 1228
no, you, my son, must take her for your own.
Consent! (peithou:) To disrespect (apistein) me in small matters
destroys the greater favors (pisteusant) you have done.

Apisteô II.  apeitheō, disobey,  to be disobedient, tois apistousin tade in these things, they refuse to comply,  to be faithless, to doubt that it could be

[Malachi and Mark] speak of God making our crimson garments whiter than snow:
he speaks of the role of the FULLER:
Kabac (h3526) kaw-bas'; a prim. root; to trample; hence to wash (prop. by stamping with the feet), whether lit. (including the fulling process) or fig.: - fuller, washing
Remission of Sins [Malachi 3; Mark 1]

Acts238Latin.gif
THE WORD APISTOS OR BELIEVETH NOT REFUTING BAPTISM MAKES ONE A TRAITOR

Matt Dabbs Wineskins.org: Before we move on to 6:12ff we have to talk for a moment about the kingdom of God. When Jesus came to earth and began his ministry Mark records that he preached repentance and the coming kingdom of God (Mark 1:15). In Mark 9:1 Jesus said, “I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power.” We would assume he is talking about Pentecost but whatever your interpretation of that verse is, it is clear that Jesus did not view the kingdom as something a zillion year from now in a land far, far away. Instead he viewed it as something that was being revealed in the hear and now and that we can participate in.

Mark spoke of the BEGINNING of the gospel of the kingdom. The Word is ARCHE or that which is the foundation of the kingdom. He immediately launched into the baptism by John, of Jesus and by the disciples of Jesus.

IF YOU HOLD WORSHIP SERVICES FOR SALE YOU DO NOT KNOW THE MEANING OF THE KINGDOM

Matt Dabbs wants to see baptism as just a reminder that we were saved by grace through faith. However, Jesus said that the kingdom of God is within us: it does not come with observation meaning RELIGIOUS OBSERVATIONS sold to an audience by religious performers denying the Word, Logos or Regulative Principle.

Scriptures are not subject to Private Interpretation or further expounding or corrupting meaning selling learning at retail.  We don't INTERPRET the Spirit of Christ we accept it or were are NOT one of the lost spirits Jesus was sent to CALL or invite.

Col. 1:13 Who hath delivered us from the power of darkness,
        and hath translated us into the kingdom of his dear Son:

They are added to the kingdom or invisible church or ekklesia only by the instrumental means Jesus had the authority to prescribe.

Acts 2:36 Therefore let all the house of Israel know assuredly,  [house domos or laity NOT priests or Levites]
        that God [Theos] hath made that same Jesus, whom ye have crucified, both Lord [Kurios] and Christ.
Acts 2:37 ¶Now when they heard this, they were pricked in their heart,
        and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you
        in the name of Jesus Christ [not father, son, spirit]
         for the remission of sins, and ye shall receive the gift of the Holy Ghost.

For is "what I mean" and it is IN ORDER TO the remission of sins.

If you don't lie or steal from the widows and honor God then you are a righteous person meaning that you have the legal standing to REQUEST A holy spirit or A good conscience when BAPTISM SAVES YOU. Don't call Peter a liar.

Acts 2:39 For the promise is unto you, and to your children, and to all that are afar off,
        even as many as the Lord our God shall call.


Not everyone can receive the Word as the invitation extended to the whole world but only received by the LOST SPIRITS Jesus was sent to save OUT of the World or Kosmos or Satan's Reign.

Acts 2:41 Then they that gladly received his word were baptized:
        and the same day there were added unto them about three thousand souls.

Acts 2:47 Praising God, and having favour with all the people.
       And the Lord added to the church daily such as should be saved.
Only those who gladly receive the Word or LOGOS will want to be baptized SO THAT God will remit their sins and add them to His INVISIBLE kingdom which has no earthly kings or queens or whatevers.
Acts 3:19 Repent ye therefore, and be converted,
        that your sins may be blotted out,
        when the times of refreshing shall come from the presence of the Lord;
Acts 3:20 And he shall send Jesus Christ, which before was preached unto you:
BAPTIZED AND CONVERTED HAVE THE SAME MEANING: Jesus didn't convert you when He died.
Born.Converted.gif

Matt Dabbs Wineskins.org: So what about the rest of the chapter? Romans 6:12 ties back with a “therefore” – “do not let sin reign in your mortal body so that you obey its evil desires.” He goes on to say that we are either instruments of wickedness or of righteousness and that what we do in the body actually does have a spiritual impact on our lives (6:12-14). There is no room for dualism here. There is no big disconnect between body and soul. I think we would all agree that our actions have spiritual consequences but I wonder how often we live with that in mind. Isn’t it great to think that we are to be instruments of righteousness here on earth? We can be used by the hand of God to accomplish His will but we have to remember who we are, what we have died to and why we live again.

BAPTISM IS THE CHRIST-ORDAINED INSTRUMENTAL MEANS TO BE WASHED WITH WATER INTO THE WORD OR SCHOOL OF CHRIST.  Peter says that BAPTISM SAVES because baptism is HOW and WHEN we apply to Jesus to be admitted as a DISCIPLE.  LOOKING BACKWARD:

But God be thanked,
..........that ye were the servants of sin,
..........but ye have obeyed from the heart
..........that form of doctrine which was delivered you. Ro.6:17

Being THEN made free from sin,
..........ye became the servants of righteousness. Rom 6:18

Baptism speak of DEATH and BURIAL: you do not bury people ALREADY resurrected.
People who are dead in trespasses and sins are dead in their OWN sins. Being alienated from God does not mean UNCONSIOUS. 

God forbid. How shall we, that are DEAD TO SIN to sin, live any longer therein? Rom 6:2

Know ye not, that so many of us
..........as were
baptized into Jesus Christ
..........were baptized into his death? Rom 6:3

Jesus was dead when he went into the tomb.
He came OUT of the tomb alive.
Therefore in this type or "pattern meant to be imitated" Jesus was not alive before he was buried.

Therefore we are buried with him by baptism into death:
that LIKE AS Christ was RAISED up from the dead by the glory of the Father,
even so we also should walk in newness of LIFE. Rom 6:4

This "baptism" is a LIKENESS of Jesus being PLANTED into the tomb. We are not baptized INTO the holy spirit.

For if we have been
planted together in the likeness (Form) of his death,
we shall be also in the
likeness of his resurrection: Rom 6:5

Baptism of the Spirit was a sign of judgment against the Jews whom John identified as a generation of vipers: Jesus transferred His Spirit or Mind in a face-to-face teaching of WORDS to his selected Apostles.

They gave us the Word as Spirit and Life because Paul said that he MINISTERED the Spirit by PREACHING.

Baptism of Spirit and fire was a promise and a threat: it is not something you can obey:

Know ye not, that to whom ye yield yourselves servants to obey,
..........his servants ye are to whom ye obey;
..........whether of sin unto death,
..........or of obedience unto righteousness? Rom 6:16

But God be thanked,
..........that ye were the servants of sin,
..........but ye have obeyed from the heart
..........that form of doctrine which was delivered you. Ro.6:17

Forma
2.  An outline, plan, design (of an architect, etc.)
3. A model after which any thing is made, a pattern, stamp, last (of a shoemaker), etc.: “utendum plane sermone, ut numo, cui publica forma est,Quint. 1, 6, 3:
4. A mould which gives form to something: “(caseus) vel manu figuratur vel buxeis formis exprimitur,

Doctrina I. teaching, instruction (class.; cf.: litterae, artes, disciplina, praecepta, scientia, humanitas).

Being THEN made free from sin,
..........ye became the servants of righteousness. Rom 6:18

Libero release from slavery.
(a). With ab: “teque item ab eo vindico ac libero,Cic. Q. Fr. 3, 1: “se a Venere,to release one's self from one's duty to Venus, id. Div. in Caecil. 17, 53.—

B. In partic.
1. To absolve or acquit in a court of justice (syn.: “absolvo, solvo): aliquem, opp. condemnare,Cic. Clu. 22, 60: “aliquem crimine aliquo,Cic. Verr. 2, 2, 29, § 71: liberatur Milo, non eo consilio profectus esse, is acquitted of the charge of having undertaken a journey with the design,
Fab. 257: “angustias freti,Front. Strat. 1, 4, 13: “limen,Petr. 136.— 3. Templa liberata, freed from buildings that obstructed the view, i. e. having a free prospect, Cic. Leg. 2, 8, 21.

No one is said to have sins remitted other than when they OBEY that form or pattern which can be IMITATED.

Matt Dabbs Wineskins.org:  So Romans 6 is more than a series of prooftexts (Rom 6:1-6 & 6:23) to be pulled out and used at the proper time. This continues his line of thinking from the beginning of the letter but especially from chapter 5. I will post thoughts on chapter 5 soon.

IF YOU SAY THAT ROMANS 6 DOES NOT PROVE THE ONLY WAY TO HAVE SINS REMITTED THEN YOU PROVE TO BE A LIAR.

Here is what you should pull out as a PROOFTEXT and PATTERN.
Acts 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ FOR (eis) the remission of sins,
            and ye shall receive the gift of the Holy Ghost. [A holy spirit: yours]
Acts 2:39 For the promise is unto you, and to your children,
        and to all that are afar off, even as many as the Lord our God shall call.
As always Baptism is for the remission of sins and having our spirits translated into the heavenly kingdom but the NEED is to save yourself from the Crooked Generation speaking of the symposium with flute girls and wine and homosexuality.
Acts 2:40 And with many other words did he testify and exhort, saying,
        Save yourselves from this untoward generation.
Acts 2:41 Then they that gladly received his word were baptized:
        and the same day there were added unto them about three thousand souls.

Acts 2:47 Praising God, and having favour with all the people.
        And the Lord added to the church daily such as should be saved.

By questioning the prophesied Pentecost event Matt Dabbs does in fact OBSCURE the fact that Romans 6 is a PROOF TEXT which applies to anyone whom Jesus has invited: only the losts spirits not OF the World will HEAR the invitation and want to be baptized without getting paid to debunk it:

IT IS A PROOF TEXT NEEDING NO THEOLOGY IF ONE ASKS TO BECOME A DISCIPLE OF CHRIST.

I am quite certain that those who have historically understood baptism could also grasp that only those BAPTIZED have the power to live a righteeous lie.

THEOLOGIANS NEVER ASK "SAVED FROM WHAT?" The what is what they call worship services where you sell your body to speak your own words: Jesus said that marks you as the son of the Devil in the sperm or DNA.

Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;

Because of Musical Idolatry God turned the Israelites over to worship the starry host (Acts 7 etc). The "play" they engaged in was the musical idolatry of the Egyptian triad imaged by Apis the golden calf.

The starry host was "Sabazianism" and being a goyim or national religion was called "demonism" by Paul speaking of Mount Sinai.

RELIGIONISTS OUTSIDE OF GOD'S GRACE

Ephesians 2:2 Wherein in time past ye walked according to the course of this world,
        according to the prince of the power of the air,
       
the spirit that now worketh in the children of disobedience:

Kosmos , ho,  natgural, II.rnament, decoration, esp. of women; “hieros k.OGI90.40 (Rosetta, ii B. C.): pl., ornaments, A.Ag.1271; “hoi peri to sōma k.Isoc.2.32: metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh.1408a14, Po.1457b2, 1458a33; hadumelē k. keladein to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).
Hēdu^-melēs , Dor. had- , Aeol. ad- , es,
A. sweet-singing, “khelidoiAnacr.67, cf. Sapph.122(Comp.), Pi.N.2.25; sweet-sounding, “xoanaS.Fr.238, etc.: poet. fem., “hēdumeleia surigxNonn.D.29.287.
Surigx , iggos, ,
2. cat-call, whistle, hiss, as in theatres, Id.Lg.700c; cf. “surizō11.2, surigmos:—the last part of the nomos Puthikos was called surigges, prob. because it imitated the dying hisses of the serpent Pytho, Str.9.3.10.
3. mouthpiece of the aulos

This Judas bag is from the Greek:

Glosokomon (g1101) gloce-sok'-om-on; from 1100 (speaking in tongues) and the base of 2889; prop. a case to keep mouthpieces of wind-instruments in, i.e. (by extens.) a casket or (spec.) purse: - bag.

It is made up of two words:

1. Glossa (from Strong's g1100) means "speaking in tongues" especially an unacquired one.

2. Kosmos (g2889) means the "orderly arrangement" or the "adorning" world. this is derived from (g2864 or Komizo which means "to carry off."

Kosmos (g2889) kos'-mos; prob. from the base of 2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhab., lit. or fig. [mor.]): - adorning, world.

"Yet, through all there was an overarching harmony. The Greek word cosmos which we translate by universe originally meant beauty and harmony.

The Pythagoreans discovered mathematical formulae for the musical harmonies. They believed in the harmony of the sounds produced by the movement of the stars.

Therefore, they spoke of cosmic harmony of the spheres, each of which has a different sound, but all together creating a harmonious sound. If you delete the half-poetic, mythological elements from such ideas, then you can say that they had a universal, ecstatic interpretation of reality." (Tillich, Paul, A History of Christian Thought, Touchstone, p. 333).

Kosmocrator (g2888) kos-mok-rat'-ore; from 2889 and 2902; a world-ruler, an epithet of Satan: - ruler.

Kraeteo (g2902) krat-eh'-o; from 2904; to use strength, i.e. seize or retain (lit. or fig.): - hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).

Rulers of the darkness of this world (Gk: Kosmokrator 2888) meaning "holders of this world, or Lord of the world. This is used of Satan and his angels (John 12:31; 2 Corinthians 4:4).

Pind. O. 11 There is a time when men's need for winds is the greatest, and a time for waters from the sky, the rainy offspring of clouds. But when anyone is victorious through his toil, then honey-voiced odes [5] become the foundation for future fame, and a faithful pledge for great deeds of excellence. This praise is dedicated to Olympian victors, without stint. My tongue wants to foster such themes; [10] but it is by the gift of a god that a man flourishes with a skillful mind, as with anything else. For the present rest assured, Hagesidamus son of Archestratus: for the sake of your boxing victory, I shall loudly sing a sweet song, an adornment for your garland of golden olive, [15] while I honor the race of the Western Locrians. There, Muses, join in the victory-song; I shall pledge my word to you that we will find there a race that does not repel the stranger, or is inexperienced in fine deeds, but one that is wise and warlike too. For [20] neither the fiery fox nor loud-roaring lions change their nature.

4.  men in general, “phanerōson [FAMOUS] seauton k.Ev.Jo.7.4, cf. 12.19; esp. of the world as estranged from God by sin, ib.16.20, 17.9, al., 1 Ep.Cor. 1.21, etc.
1 Corinthians 1:21 epeidē gar en sophia tou theou ouk egnō ho kosmos dia tēs sophias ton theon, eudokēsen ho theos dia tēs mōrias tou kērugmatos sōsai tous pisteuontas.

1 Corinthians 1.21 For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

The wisdom of the Kosmos is:
Sophia , A. cleverness or skill in handicraft and art
Hephaestus and Athena, Pl.Prt.32 1d; of Daedalus and Palamedes, X.Mem.4.2.33, cf. 1.4.2; in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, divination
speculative wisdom, EN

Anything you can make or compose: poieō
Hdt.1.23, 4.14; “p. theogoniēn HellēsiId.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdianIsoc.10.64, Pl.Phdr.243b, etc.; “poiēmataId.Phd.60d: abs., write poetry, write as a poet,
Luke 4:4 And Jesus answered him, saying, It is written,
        That man shall not live by bread alone, but by every word of God.
Luke 4:5 And the devil, taking him up into an high mountain,
        shewed unto him all the kingdoms of the world in a moment of time.
Luke 4:6 And the devil said unto him, All this power will I give thee, and the glory of them:
        for that is delivered unto me; and to whomsoever I will I give it.
Luke 4:7 If thou therefore wilt worship me, all shall be thine.
Luke 4:8 And Jesus answered and said unto him,
        Get thee behind me, Satan: for it is written,
        Thou shalt worship the Lord thy God, and him only shalt thou serve.

But God be thanked,
..........that ye were the servants of sin,
..........but ye have obeyed from the heart
..........that form of doctrine which was delivered you. Ro.6:17

Being THEN made free from sin,
..........ye became the servants of righteousness. Rom 6:18


11.10.14 7.04.19 24

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