Matthew 11.28 Labor Heavy Laden

THE FULFILLMENT OF THE GOSPEL

Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Jesus called the Scribes and Pharisees, hypocrites. In the Ezekiel 33 example Christ named speakers, singers and instrument players.  Almost always they performed for the burden or "a tax not in time of war."  Christ in Isaiah 55 says that we should not be burdened by using our food money for the free water of the Word. Now, all theatrical and musical performers feel a bit inspired and they think that we should put the same value on them. However, religious performers especially sacrificial musicians were called parasites.

We are all tired from making a living and need a day of REST.  There is no role for an institution to consume all of your rest time and all of your "spare" money for which there is "no law of tithing or giving."
  1. kop-iaō
Everyone is Tired from Sunday Worship as the hardest day of the week.

Orkheomai , dōsō toi Tegeēn possikroton orkhēsasthai to DANCE in or on, Orac. ap. Hdt. 1.66, cf. Lakōnika skhēmatia orkheisthai dance Laconian steps, Id.6.129 ; “o. pros ton aulon [flute] skhēmataId.Smp.7.5

tōn humnōn hoi men ōrkhounto hoi de ouk ōrkhountoAth.14.631d.
II. Work hard, toil Matt 6:28  Apoc 2:3
            Matt. 6:28 And why take ye thought for raiment? Consider the lilies of the field,
Rev. 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap (so codd. Ath., ōrkhēsai Nauck); but orkēsi in Ar.Th.1179 is a barbarism for orkhētai.
Everyone is Tired of:
Phi^losophos , ho, A. lover of wisdom; Pythagoras called himself philosophos, T sophos, Cic Tusc.5.3.9, D.L.Prooem.12; “ton ph. sophias phēsomen epithumētēn einai pasēsPl.R.475b,2. philosopher, i. e. one who speculates on truth and reality, hoi alēthinoi ph., defined as hoi tēs alētheias philotheamones, Pl.R.475e;
Everyone is Tired of:
Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalonPi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun [turtle harp] A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religious melody) “Apollōnidē sophistē
Magga^n-eia , , A. trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a; “periapta kai m.Ph.2.267, Gal.11.792; “tēs Kirkēs [CHUIRCH] m.
Acts 13:5 And when they were at Salamis,
        they preached the WORD of God in the synagogues of the Jews:
        and they had also John to their minister.
Acts 13:6 And when they had GONE through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
Magos [a^, ou, ho, Magian, one of a Median tribe, Hdt.1.101, Str. 15.3.1: hence, as belonging to this tribe,
2. one of the priests and wise men in Persia who interpreted dreams, Hdt.7.37, al., Arist.Fr. 36, Phoen.1.5, Ev.Matt.2.1.
3. enchanter, wizard, esp. in bad sense, impostor, charlatan, Heraclit.14, S.OT387, E.Or.1498 (lyr.), Pl.R.572e, Act.Ap.13.6, Vett. Val.74.17: also fem., Luc.Asin.4, AP 5.15 (Marc. Arg.).
II. magos, on, as Adj., magical, “magps tekhnē prattein tiPhilostr.VA1.2; “kestou phōneusa magōteraAP5.120 (Phld.). (Opers. maguš 'Magian'.)

phōn-eō , (phōnē)  A.produce a sound or tone4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly, Plu.2.1021b; but brontē ph. it has a voice, is significant, X.Ap.12. of a singer, “aoidos . . aiola phōneōnTheoc.16.44:—
The Church of Christ (the Rock) consisted of all of those Jacob warned away from the Qahal or synagogue of Levi.  He warned that they not attend the Teaching School or enter into covenant with Levi.  In Genesis 49 Jacob warned instead::
Gen. 49:8 Judah, thou art he whom thy brethren shall praise:
        thy hand shall be in the neck of thine enemies;
        thy father’s children shall bow down before thee.
Gen. 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down,
        he couched as a lion, and as an old lion; who shall rouse him up?
Gen. 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet,
        until Shiloh come; and unto him shall the gathering of the people be.
Gen. 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine;
        he washed his garments in wine, and his clothes in the blood of grapes:

h7951.Shalah.Shiloh.jpg 
JESUS CAME TO GIVE REST AFTER BEING TIRED BY ANY KIND OF CEREMONIAL LEGALISM CLAIMING SCRIPTURE AUTHORITY.

Rest is:

Anapauo (g373) an-up-ow'-o; from 303 and 3973; (reflex.) to repose (lit. or fig. [be exempt], remain); by impl. to refresh:- take ease, refresh, (give, take) rest.

Anapausis (g372) an-ap'-ow-sis; from 373; intermission; by impl. recreation:- rest. When you hear people yelling for you to do this here religious program, it is not God. Believe me. I tell my folks that they are reloading me with the burden Jesus died to remove just by anouncing (and anouncing and anouncing) all of those "busy" programs. All good of course, but not added to our "to do list" by Jesus.

So, you have heard it straight from Jesus:"Go enjoy an ice cream cone, sleep late, go for a long walk in the forest or along the beach, and just relax."

Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein to begin a war; p. poieisthai to make war, -- opp. to p. anapauein, kataluesthai to put an end to it, make peace, all in attic

The singing which is to PAUSE to give rest is b. mostly of things, make an end of, stop, abate

Stop the:  Melōd-eō ,A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthentaPl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc. ;

Stop the: lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279
Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,

Pauo means: Stop worshipping the MUSES

Stop the: 3. c. pres. part., stop a person from  leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing
Stop the: later paēsomai ana-) Apoc.14.13
Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.
Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2. represent by dancing or pantomime,
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap

kata-pauô put an end to, stop

3. depose from power, k. tina tês archês, tês basilêïês, Hdt.4.1, 6.64; tous turannous Id.5.38 , cf. 2.144, 7.105; Mousas depose them from their honours, cease to worship them, E. HF685 (lyr.):--Pass., tês basilêïês katepausthê Hdt. 1.130 , cf. 6.71.

Euripides, Heracles (ed. E. P. Coleridge)  Never will I cease to link in one the Graces and the Muses, [675] sweetest union. Never may I live among uneducated boors, but ever may I find a place among the crowned! [680] Yes, still the aged singer lifts up his voice of bygone memories: still is my song of the triumphs of Heracles, whether Bromius the giver of wine is near, or the strains of the seven-stringed lyre and the Libyan pipe are rising; [685] not yet will I cease to sing the Muses' praise, my patrons in the dance.

The Psalmist agreed:

THE Lord is my shepherd; I shall not want. Psalm 23:
He maketh me to
lie down in green pastures: he leadeth me beside the still waters. Psalm 23:2

Paul silenced both male and female so that we might all be SAFE and come to a knowledge of The Truth or Word

1Timothy 2:12 But I suffer not a woman to teach, nor to usurp authority over the man,
        but [
einai what I mean is] to be in silence.

1 Timothy 2.12 didaskein de gunaiki ouk epitrepō, oude authentein andros, all' einai en hēsukhia.

Si_gaō ,  used by Hom. only in imper. siga, hush! be still! I 2. metaph. of things, “sigōn d' olethros kai mega phōnount' . . amathuneiA.Eu.935 (anap.); “surigges ou sigōsinId.Supp.181; “

The command SILENCES:  phōn-eō , (phōnē) Anaxarch.1: abs., cry aloud, as in joy, S.Tr.202; of a singer, “aoidos . . aiola phōneōnTheoc.16.44:—Pass., ta phōnēthenta sounds or words uttered, Pl.Sph. 262c, Ti.72a, cf. Longin.39.4.

4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly, Plu.2.1021b; but brontē ph. it has a voice, is significant, X.Ap.12.

The command SILENCES:   surigx , iggos, , A. shepherd's pipe, Panspipe, “aulōn suriggōn t' enopēIl.10.13; “nomēes terpomenoi surigxi18.526; “suriggōn enopēh.Merc.512; “hupo ligurōn suriggōn hiesan audēnHes.Sc.278; “ou molpan suriggos ekhōnS.Ph.213 (lyr.); kalaminē s. Ar.Fr.719; “kat' agrous tois nomeusi surigx an tis eiēPl.R.399d.

con-quĭesco , quĭēvi, quĭētum sync. conquiesti, Cic. Fam. 1, 1, 1: “conquierit,Cels. 6, 6, n. 34; 7, 19 fin.; inf. conquiesse, Liv. 30, 13, 12), v. n., to be wholly at rest, to rest, take rest, to repose (in good prose; most freq. in Cic., esp. in the transf. and trop. signif.).
I. Lit., to rest, be at rest, to cease from exertion, to be idle or inactive, to be in repose, etc.

PAUL SILENCED BOTH MALE AND FEMALE FROM TEACHING "OVER." THAT MEANS SELF-AUTHORING ANY SONG OR SERMON WHICH SHOWS CONTEMPT FOR JESUS WHO DIED TO GET HIS RIGHT.

1Tim. 2:4 Who will have all men to be saved, [Kept Safe]
        and to come unto the knowledge of THE TRUTH.
[That is the only purpose for an Assembly of Christ]

The next verse is denied by everyone I know.

1Tim. 2:5 For there is ONE GOD and one mediator [And Comforter.
        between God and men, the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
        to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
        (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

The New Covenant or Last Will and Testament of Jesus Christ cannot and will not be tampered with by Christians.

A preacher in the Greek is an Eye-Witness. An evangelist is a mail carrier and he can deliver only what those Eye-witnesses left for our memory. 2 Peter 1. Peter outlaws private interpretation or Further Expounding.


1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate  [paraclete Holy Spirit State Comforter]
        with the Father, Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him,
        if we keep his commandments.
1John 2:4 He that saith, I know him, and keepeth not his commandments,
        is a liar, and the truth is not in him.
1John 2:5 But whoso keepeth his WORD, in him verily is the love of God perfected:
        hereby know we that we are in him.
1John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

There may no longer be any visible-audible Assemblies of Christ left.

God has His own Breath or Spirit and is His own WORD. Jesus was sent to rescue God's people from mercinaries. He made the WORD or Logos both visible and audible. You reject God and His Word and Jesus who made god as WORD available but only to babes.
Luke 18:6 And the Lord said, Hear what the unjust judge saith.
Luke 18:7 And shall not God avenge his own elect,
        which cry day and night unto him, though he bear long with them?
Luke 18:8 I tell you that he will avenge them speedily.
        Nevertheless when the Son of man cometh, shall he find faith on the earth?

Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder3. view as spectators
Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,phusisPl.Ti.71e; esp. by music,
Prose
 OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT.  If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs
2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
            ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

Rev. 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and SORCERERS, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

  web counter
 
<a href="https://www.hitwebcounter.com" target="_blank">
<img src="https://hitwebcounter.com/counter/counter.php?page=8039032&style=0032&nbdigits=5&type=ip&initCount=0" title="Free Counter" Alt="web counter"   border="0" /></a>