THEY SAY THAT DEMONS CANNOT BLUSH. They say
that those whom the gods hate, they first drive mad.
The Holy God promises strong delusions to those who do not
love Holy Scripture. I would say that fabricating your own
SINGING to keep from SPEAKING that which is written for
our LEARNING, will prove that you do not comprehend
that HE is God and those who STAND in their holy place has
and will continue to drive the "little people" away.
REMEMBER THE OPINION HELD BY NERO AS HE PLAYED HIS
"FIDDLE" WHILE ROME BURNED?
THE SAME THING AND OPINION IS HELD OF THOSE WHO
OOZED OUT RADICAL HARMONY, WHICH IS SOUL AFFLICTING, AND
PREPARING THE PAYING AUDIENCE FOR BURNING.
THE PATTERN OF THE BABYLONIAN MOTHER OF HARLOTS AS WELL AS
APOLLYON THE LEADER AND GUIDING SPIRIT OF THE LOCUSTS OR
HIS MUSICAL WORSHIP TEAMS. PEOPLE WHO SOLD THEIR OWN MUSIC
WHICH HAD NO VALUE WERE CALL PROSTITUTES IN A MORE
CIVILIZED SOCIETY.
FIRST, there is not one person in holy
scripture evers said to worship by any kind of "music."
Clay tablets inform the reader that any kind of repeating
musical sounds (the laded burden) was intended to induce
"KOMA" in order to deceive. Moderm medicine
affirms. Jesus died to give us REST as we LEARN OF
ME in silent and sect places. The kingdom does not come
with religious observations.
ALL MUSIC AS "TUNEFUL"
IS OUTLAWED BECAUSE IT HAS THE SAME EFFECT:
DEFACTO VISUAL AND AUDIBLE REFUSING TO LET JESUS AS THE
"HEAD" OR ONLY TEACHER TO GET A WORD IN EDGEWISE.
1Cor. 10:5 But with
many of them God was not well pleased: for they were
overthrown in the wilderness
1 Cor. 10:7 Neither be ye idolaters, as were some of them;
as it is written,
The people sat down to eat and drink,
and rose up to play.
1
Corinthians 10.7 7 mēde eidōlolatrai ginesthe,
kathōs tines autōn: hōsper gegraptai “Ekathisen ho laos
phagein kai pein, kai anestēsan paizein.
paizein.” alla
pepaistai
metriōs
hēmin,
of the chorus, Ar.
4. play on a musical instrument, h.Ap.206:
c. acc., “Pan
ho
kalamophthogga
paizōn”
Ar.Ra.230;
DANCE and sing, Pi. O.1.16.
5. play amorously,
CLOSE OR ALMOST PERFECT COMPLEX HARMONY AFFLICTS THE
VERY BRAIN CELLS. THOSE MAKING OBSERATION, CLAIM THAT
"PERFORMERS" KNOW THEIR POWER AND INTENTIONALLY INDUCE
PANIC ATTACKS.
1Corinthians 10:20 But
I say, that the things which the Gentiles [Gens]
[ sacrifice,
they sacrifice to
devils, and not to God:
and I would
not that ye should have fellowship with devils.
Greek: Daimonios , II.
from Hdt. and Pi. downwds. (Trag. in
lyr.), heaven-sent, miraculous, marvellous,
“bōlax” Pi.P.4.37;
“teras”
B.15.35,
S.Ant.376
2.
of persons, “tō d. hōs alēthōs kai thaumastō” Id.Smp.219b;
ho peri toiauta sophos d. anēr ib.203a;
“daimonios tēn sophian” Luc.Philops.32:
Comp. “-ōteros” D.C.53.8.
Sophos , ē, on, mostly of poets
and musicians, Pi.O.1.9,
P.1.42,
3.113;
en kithara s. E.IT1238
(lyr.),
Sophia A. cleverness
or skill in handicraft and art,
in music and singing, tekhnē kai s. h.Merc.483,
cf. 511;
in poetry, in divination,
Heb. 12:28 Wherefore we
receiving a kingdom which cannot be moved,
let us
have grace, whereby we may serve God
acceptably
with reverence and
godly fear:
REVERENCE: g127. αἰδώς aidos,
ahee-doce´; perhaps from 1 (as a negative
particle) and 1492 (through the idea of
downcast eyes); bashfulness,
i.e. (towards men), modesty or (towards
God) awe: — reverence, shamefacedness.
GODLY FEAR: g2124.
εὐλάβεια eulabeia, yoo-lab´-i-ah; from
2126; properly, caution, i.e. (religiously)
reverence (piety); by implication,
dread (concretely): — fear(-ed).
g2126. εὐλαβής eulabes,
yoo-lab-ace´; from 2095 and 2983; taking
well (carefully), i.e. circumspect
(religiously, pious): — devout.
1Tim. 2:9 In like manner also, that women
adorn themselves in modest apparel, with
shamefacedness and sobriety; not with
broided hair, or gold, or pearls, or costly
array;
Heb. 12:29 For our God
is a consuming fire.
 |
WHY DOES WATCHING THIS PERFORMANCE MAKE THE HAIR STAND UP
ON YOUR NECK? AND THE AUDIENCE SHOW UP AS "EMPTY PEWS."
John 7:17
If any man will do his will,
he shall
know of the doctrine,
whether
it be of God, or whether I speak of myself.
John 7:18 He that
speaketh of himself seeketh his own glory:
but he that seeketh his glory that sent him,
the same is true, and no unrighteousness is in
him.
John
8:37 I know that ye are Abraham’s seed;
but ye
seek to kill me, because my WORD hath
NO place in you.
John 8:38 I SPEAK
that which I have SEEN with my Father:
and ye DO
that which ye have seen with your father.
Devil Do: poiētai
4. after
Hom., of Poets, compose,
write, p.
dithurambon,
epea,
Hdt.1.23,
4.14;
“p.
theogoniēn
Epos
joined with muthos,
1. song
or lay accompanied by music, 8.91,17.519.
2. fiction (opp. logos,
historic truth), THE
REGULATIVE PRINCIPLE
Hdt.
1.23 Periander, who disclosed
the oracle's answer to Thrasybulus,
was the son of Cypselus, and sovereign of Corinth.
The Corinthians say (and the Lesbians agree)
that the most marvellous thing [Lying
Wonders]
that happened to him in his life was the
landing on Taenarus of Arion
of Methymna,
brought there by a dolphin.
This Arion was a lyre-player second
to none in that age; he was the first man
whom we know to compose and name the
dithyramb1
which he afterwards taught at Corinth.
1
The dithyramb was a kind of dance-music
particularly associated with the cult of Dionysus.
Devil Do: LATIN:
făcĭo
, to
make in all senses, to do, perform,
accomplish, prepare, produce,
bring to pass, cause, effect,
create, commit, perpetrate,
form, fashion, operor
Lying Wonder, “poëma,”
to compose, id.
Pis. 29, 70: “carmina,”
Juv.
7, 28: “versus,”
id.
7, 38: “sermonem,”
Cic.
Fam. 9, 8, 1; cf. “litteram,”
id. Ac. 2, 2, 6:
ludos, to celebrate, exhibit,
admirationem
alicujus
rei
alicui,”
to excite [the Laded Burden],
Devil Do: carmen
I.a tune, song; poem,
verse; an oracular response, a
prophecy; a form of incantation
(cf.: cano, cantus, and canto). note,
sound, both vocal and instrumental “also
versus,
numeri,
modi):
carmen
tuba
ista
peregit
( = sonus),”
Enn. Ann. 508 Vahl.: “carmine
vocali
clarus
citharāque
Philammon,”
Ov.
M. 11, 317; cf. “vocum,”
id.
ib. 12, 157: “per
me
(sc. Apollinem)
concordant
carmina
nervis
“barbaricum,”
id.
M. 11, 163.—With allusion
to playing on the cithara: The Mother o
Harlots in John 17 “Carminibus
Circe
socios
mutavit
Ulixi,
Devil
Do: Commercium
sermonis,”
7
In mercant. lang., to
practise, exercise,
follow any
trade or profession:
8. In
relig. lang., like the Gr. rhezein,
to perform or celebrate
a religious rite; to
offer sacrifice, make
an offering, to
sacrifice:
Devil Do: Mousa
II. mousa,
as Appellat., music, song, “m.
stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
“Kanakhan
.Clanging Brass
Theias
as many as made them
hope by divinations, Madness
caused by Ritual
worship
as divine, “Puthagoran
[Of the Cosmos, the Ecumenical, Kingdom of
the Devil."
Antiluron
mousas”
S.Tr.643
(lyr.); PLAYING THE LYRE
“Aiakō
moisan
pherein”I.
bear or carry a load, A
Laded Burden
Count yourself blessed if you are one of
the few who can read BLACK text on BROWN
paper.
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|
Come unto me all ye that labor and are heavy laden, and I
will give you REST. Matthew 11:28
Take my yoke upon you,
and learn of me; for I am meek and lowly
in heart:and ye shall find rest unto your
souls. Matthew 11:29
For my yoke is easy, and my burden is
light. Matthew 11:30
NEITHER
SABBATH OR THE GREEK PAU0 PERMITS
PROFESSIONAL ENTERTAINMENT.
Pauo
means stop the polemos or battle,
fight, war: stop levying war
against another, anaireisthai or airô egeirein,
kathistanai, epagein to begin a war; p. poieisthai
to make war, -- opp. to p. anapauein,
kataluesthai to put an end to it, make
peace, all in attic
The
singing which is to PAUSE to give rest is
b. mostly of things, make an end of, stop,
abate
Stop the: Melōd-eō
,A. chant, sing, Ar.Av.226,
1381,
Th.99:—Pass.,
to be chanted, “ta rhēthenta ē melōdēthenta”
Pl.Lg.655d,
cf. Chamael.
ap. Ath. 14.620c;
to be set to music, Cleanth. ap. Phld.Mus.p.98
K.; ta melōdoumena diastēmata used
in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally,
musispauō , Il.19.67,
etc. ;
Stop
the: lupas ōdais p. E.Med.197
(anap.), etc. ; p. toxon let
the bow rest, Od.21.279
Stop the: 2. c.
acc. pers. et gen. rei, hinder, keep back,
or give one rest, from a
thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,
Pauo
means: Stop worshipping the MUSES
Stop the:
3. c. pres. part., stop a
person from leave off
doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn
when he stopped playing
Stop the: later paēsomai （ana-) Apoc.14.13
Stop the: of one singing
or speaking, 17.359,
Hdt.7.8.d : generally,
Med. denotes willing, Pass. forced,
cessation.
Stop the rhapsōd-os
, o(, A. reciter of Epic
poems, sts. applied to the bard
who recited his own poem, professional
reciters, esp. of the poems of
Homer, Hdt.5.67,
Pl.Ion
530c, etc.: also rh. kuōn,
ironically, of the Sphinx who chanted
her riddle, S.OT391
(Prob. from rhaptō, aoidē;
Hes.Fr. 265
speaks of himself and Homer as en nearois humnois rhapsantes aoidēn,
and Pi.N.2.2
calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai
, 2. represent by dancing
or pantomime,
III. Act. orkheō ,
make to dance (v. Pl.Cra.407a),
is used by Ion Trag.50,
ek tōn aelptōn mallon ōrkhēsen phrenas made
my heart leap
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SECOND, Ezekiel 33 (by the holy spirit) has God
saying that He is treated like a lover and the example of
DEITY is those who singing with a beautiful or play
instruments skilfullly. I tried, at Donnie Cruz's
suggestion, that I listen to Nov 12 service. Anthony
continues the shrill complex harmony which drives me to
shut. it down even on the computer. I must say that your
skillful rhetoric, according to historical documents, is
intended to shut down the rational mind.
THIRD, musical instruments or the ACAPPELA (goat
singing) legalistic end run are also connected to BURNING.
Music is intended to deceive and is defined as witchcraft
or sorcery. Revelation 17 warns about the return of
the Instrumental-Trinitarian-Perverted idolatry which was
beyond redemption. Revelation 18 defines her clergy as
Lusted After "Fruits" the same as in Amos 8. For
long too long the world (your empty pews) have been
digusted by the ANDROGYNOUSE WORSHIP LEADER and all the
world laughs.
Isaiah 3:12 As for my people,
children are their oppressors, and women rule
over them.
O my people,
they that lead thee cause thee to err,
and
destroy the way of thy paths.
mŭlĭer
as a term of reproach, a woman, i. e. a
coward, poltroon: arbĭtror to
make a decision,
give judgment or sentence: OR mŭlĭĕro, to
make womanish, render effeminate
Boys: -Effeminoto make womanish,
effeminate, to enervate: “fortitudinis
praecepta“illa
elocutio
res
ipsas
effeminat,”
“mollis,
luxuriosus,
dissolutus):
ne
quid
effeminatum
aut
molle
sit,”
Cic. Off. 1, 35, 129;
cf. id. Tusc. 4, 30:
“intolerabile
est
servire
impuro,
impudico,
effeminato,
On the whole, only women and
effeminate men fell into this folly of musical
worship
Worship Leaders Make the Sons FROM God who are taught BY
God as Jesus meets us in silent and secret places. Jesus
invited only small groups.
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
"Philodemus
considered it paradoxical that music should be
regarded as veneration of the gods while musicians were paid for performing this so-called
veneration. Again, Philodemus held as self deceptive
the view that music mediated religious ecstasy. He saw the entire
condition induced by the noise of cymbals and
tambourines as a disturbance of the spirit.
He found it
significant that, on the whole, only women and
effeminate men fell into this folly.
Accordingly, nothing of value
could be attributed to music; it was no more than a
slave of the sensation of pleasure, which
satisfied much in the same way that food and drink
did.
"Hebrew music... was used in the
luxurious times of the later monarchy the effeminate gallants of
israel, reeking with perfumes, and stretched
upon their couches of ivory, were wont at their
banquets to accompany the song with the tinkling of
the psaltery or guitar (Am. v1.
4-6), and amused themselves with devising musical
instruments while their nation was perishing... music was the
legitimate expression of mirth and gladness, and the
indication of peace and prosperity." (Smith's Bible
Dictionary, Music, p. 590).
Pi.N.7.81
Pindar, Nemean Odes 7
The rich man and the
poor man alike travel together to the boundary of death.
[20] And I expect that the story of Odysseus came to
exceed his experiences,
through the sweet
songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness,
and
poetic skill deceives, seducing us with stories,
and the heart of the mass of men is blind.
For if [25] they had
been able to see the truth, then mighty Aias, in anger
over the arms, would never have planted in his chest the
smooth sword—Aias, who was the most powerful in battle
Mousa
= “Montia, Monsa”, from root
“men”, ‘to think.’
In l. 10
the muse is called “thugater Dios”, as in Il. 2. 491
“Olumpiades Mousai, Dios aigiokhoio thugateres” . They
are represented as nine in number in Od. 24. 607,
but their names are first given in Hesiod.
G2126 eulabïs
yoo-lab-ace' From G2095 and G2983 ; taking
well (carefully), that is, circumspect
(religiously, pious):-- devout.
Reverentia
, ae, f. [revereor] I.
timidity arising from high respect or
(more rarely) from fear, respect, regard,
fear, awe, reverence, the
deference or veneration due to you,
your dignity,
-sōphrones
sōphrosunē
u soundmind,
prudence, discretion, temperance,
ma^nia
( II. enthusiasm, inspired
frenzy, “ m. Dionusou para” E.Ba.305;
“ apo Mousōn katokōkhē te kai m. III.
passion, “ erōtikē m.” Id.Phdr.265b;
MUSICIANS ARE
[1]
ADOKIM-OS
From
clay tablets onward
religious musicians
were disruputable
and rebrobate.disreputable,
“lakismat'
adokim'
olbiois
ekhein”
E.Tr.497;
“mousa”
Pl.Lg.829d,
cf. D.
25.36,Ep.Rom.1.28.
[2] 4. of
persons, Pl.R.618b;
discredited, reprobate, X.Lac.3.3,
2 Ep.Tim.3.8,
etc
Stu^ger-os
musicians are. A. hated, ABOMINATED,
loathed, or hateful, ABOMINABLE
loathsome, freq. in Ep. and Trag., both of
persons and things; “ s. Aidēs”
daimōn,
polemos, gamos, penthos,
dat., hateful to one, Il.
14.158; latha Pierisi s. S.Fr.568
(lyr.).
2. hateful, wretched, “ bios”
getting livelihood, means of
living. to make one's living
off, to live by a thing]
katokōkh-ē
, hē,
II. being possessed,
inspiration, “theia moira kai katokōkhē”
Pl.Ion536c;
“apo Mousōn k.”
erōt-ikos
A.of or caused by love,
orgē, lupē, Th.6.57,59
; e. xuntukhia
agunaikas erōtikois enokhos” e. melos a love
song
melos
, eos,
to,
en melei poieein
to write in lyric strain,
melē, ta,
lyric poetry, choral songs,
opp. Epic
THERE IS NO LYRIC POETRY GIVEN BY A
FATHER GOD
2. music to which a
song is set, tune, 3. melody
of an instrument, “phormigx
[APOLLYON'S HARP]
MELODY in Scripture is breaking up
HOLY SCRIPTURE into syllables and
speaking or chanting in a one or two
not melody
Phaedrus
[245a] ills is
found. And a third kind of possession
and madness comes from the Muses.
This takes hold upon a gentle and pure
soul, arouses it and inspires it
to songs and other poetry, and
thus by adorning countless deeds of
the ancients educates later
generations.
But he who without the divine madness
comes to the doors of the Muses,
confident that he will be a good poet
by art, meets with no success, and the
poetry of the sane man vanishes
into nothingness before that of
the inspired madmen.
Plato Ion [536c] and
you have plenty to say: for it is not
by art or knowledge about Homer
that you say what you say, but by
divine dispensation and possession;
just as the Corybantian worshippers
are keenly sensible of that strain
alone which belongs to the god whose
possession is on them, and have plenty
of gestures and phrases for that
tune, but do not heed any other.
And so you, Ion, when the subject of
Homer is mentioned, have plenty to
say, but nothing on any of the others.
Poetic
Skill: sophia ,
Ion. -iē, hē, prop. A.cleverness
or skill in handicraft and art in
music and singing, tekhnē kai s. h.Merc.483,
cf. 511;
in poetry, in divination, dēmēgorikos
from dēmēgoros
Deceives: kleptō , thievish
disguise, diabolais neais
do secretly or treacherously.
doloisi k. sphagas execute
slaughter by secret frauds,
Diabolais
remove, create prejudice against an
antagonist
IV. fraud,
Sch. Ar.Pl.
373. Chremylus
Ah! I know the tune you are playing now; you
think I have stolen, [370] and want your
share.
|
But
to you, Thearion, she gives a due measure of
prosperity [Theariōn, tin d' eoikota kairon olbou]
didōsi, , and while you have gained
a bold spirit for fine deeds, [60] she does not impair
the wisdom of your mind. I am your friend; averting the
dark shadow of abuse, and bringing genuine glory,
like streams of water, to the man who is dear to me, I
shall praise him. This wage is worthy of good men.
didōsi, , and while you have
gained a bold spirit for fine deeds, [60] she does
not impair the wisdom of your mind. I am your
friend; averting the dark shadow of abuse, and
bringing genuine glory, like streams of
water, to the man who is dear to me, I shall praise
him. This wage is worthy of good men.,
-Theariōn
father of Sogenes of Aigina. 1 pais ho Theariōnos — Sōgenēs” N. 7.7
“Theariōn, tin d' eoikota KAIROS
olbou [bliss]
didōsi” [bind,
fetter] N. 7.58
-Thearion [a_, to, Dor.
for theōrion (q.v.),
II. thearios
Doric epith. of Apollo as god of
oracles, IG4.748.16
(Troezen, iv B.C.), Paus.2.31.6.
Theoria Spectator at the theater, see the
world,
-Kairos
II. of Place, vital
part of the body (cf. “kairios” 1), “es kairon tupeis” E.Andr.1120.
III. more freq. of Time, exact or
critical time, season, opportunity, Khronou co-operate
with the occurrence of a
storm, ; epi kairou also means
on the spur of the moment
polemon” IV.
advantage, profit, tinos of
or from a thing, Pi.O.2.54,
P.1.57;
ei toi es k. estai tauta teleomena to his advantage |
AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED
"PLAY" AT MOUNT SINA-BEYOND REDEMPTION.
Because the Hebrews were condemned to return to
Mesopotamia where they had been robbers of caravans, Moses
wrote an INVERTED version of the Babylonian Theology and
Cosmology. Moses warned them and later gave them
Kings to cause them to go into captivity.
Genesis.49.Levi.Cursed.Wait.for.Shiloh.html
Gen. 49:2 Gather yourselves
together,
and hear, ye sons
of Jacob;
and hearken unto
Israel your father.
Gen. 49:3 Reuben, thou art my firstborn, my might, and
the beginning of my strength,
the excellency of
dignity, and the excellency of power:
Gen. 49:4 Unstable as water, thou shalt not excel;
because thou
wentest up to thy father’s bed;
then defiledst
thou it: he went up to my couch.
Defiled is g2490 translated "play the flute,
steal people's inheritance, pollute or prostitute.
Genesis 49.5 Symeon et Levi fratres vasa iniquitatis bellantia
Gen. 49:5 Simeon and Levi are brethren;
instruments
(h3617 weapon, psaltery)
of cruelty are in their
habitations.
(stabbing, dig through furnace, for burning
Bellor fight, carry on
war,
Iniquitas
B. Unfairness, injustice,
unreasonableness: luxuria, praetoris, unreasonable
demands in the shape of taxes,
luxŭrĭa , ae, and luxŭrĭēs
B. Poet., transf., of animals: wantonness,
friskiness, frolicsomeness, Val. Fl. 7, 65.—
lascīvĭa , ae, f.
lascivus, I. sportiveness, playfulness,
frolicsomeness, jollity.
II. In a bad sense, wantonness,
licentiousness, petulance, impudence, lewdness,
lasciviousness
“theatralis populi,” Tac. A. 11, 13:
lasciviae notae, of lewdness,
thĕātrālis , e,
adj. theatrum, I. of or belonging to
the theatre, theatrical: “theatrales gladiatoriique consessus,” Cic. Sest. 54, 115:
“operae,” Tac. A. 1, 16:
“lascivia populi,” id. ib. 11, 13: “ad theatrales artes degeneravisse,” id. ib. 14, 21: “licentia,” Suet. Dom. 8:
“lex,” concerning the
order of sitting in the theatre, Plin. 7, 30, 31, §
117; 33, 2, 8, § 32;
Quint. 3, 6, 19:
“humanitas,” i. e. feigned,
spurious, id. 2, 2, 10:
“sermones,” i. e. low,
vulgar, Sid. Ep. 3, 13 fin.:
“omnes (montes) theatrali modo inflexi,” in the form
of a theatre, Plin. 4, 8, 15, § 30.
praetōrĭum , ii, n.
praetor.II. The imperial body
- guard, the guards, whose commander was
called praefectus praetorio or praetorii
Gen. 49:10 The sceptre shall not depart from Judah,
nor a lawgiver from
between his feet,
until Shiloh come;
and unto him shall the gathering of the people be.
[Gentiles]
GEN
49.[10] non auferetur sceptrum de Iuda et dux de femoribus eius donec veniat qui mittendus est et ipse erit expectatio gentium
mitto , mīsi, missum I.
inf. pass. mittier, Plaut. Capt. 2, 3, 78),
v. a. etym. dub.; cf. Sanscr. math-, to set in motion, to
cause to go, let go, send, to send off, despatch,
etc. G. To let go, let loose, to quit,
release, dismiss: mitte rudentem, sceleste
THE ABSOLUTE INCLUSIVE AND
EXCLUSIVE PATTERN FOR "SONS FROM GOD WHO ARE
TAUGHT BY GOD TO LISTEN AND SPEAK ONLY WHAT JESUS
COMMANDED.
1Timothy 2:1 I exhort
therefore, that, first of all, supplications,
prayers, intercessions,
and
giving of thanks, be made for all men;
1Timothy 2:2 For kings, and for all that are in ;
that we may
lead a quiet and peaceable life in
all godliness and honesty.
This is not an ACT of worship as a performance
for which women EQUALITY. Paul will
command the women to be quiet and sedentary
because it was only women and effeminate males
who could fall into the wrath or ORGE of
performance religion
SOME GREEK AND LATIN DEFINITIONS OF A QUIET AND
PEACEABLE LIFE
HOW TO REST
Ana-pauō make
to cease, stop or hinder from a thing,
3.
bring to a close, “ton
logon”
Pauō , Stop Singing, aoid-ē spell, incantantations
(arousal songs0
Stop the sorcery Pharmakon A. poisoner,
sorcerer, magician, LXXEx.7.11
(masc.), Ma.3.5
(fem.), Apoc.21.8,
22.15. when he stopped
playing,
HOW TO BE QUIET
Quĭesco
4. to make a pause
in SPEAKING: quiescere, id est, hēsukhazein
A. To suffer or allow
quietly, to peaceably permit a
thing to be done
B.
Neutr., to cease, leave
off, desist from any thing:
“quiesce
hanc
rem
modo petere,
mŏdus 2.
The measure of tones, measure,
rhythm, melody, harmony, time;
in poetry, measure, metre, mode: “vocum,”
Cic. Div. 2, 3, 9:
“musici,” Quint. 1, 10, 14:
“lyrici,”
Ov. H. 15, 6:
“fidibus
Latinis
Thebanos
aptare
modos,”
Hor. Ep. 1, 3, 12: Bacchico
exsultas (i. e. exsultans) modo, Enn.
ap. Charis. :
“flebilibus
modis
concinere,”
Cic. Tusc. 1, 44,
106: saltare ad tibicinis
modos, to the music or sound of
the flute, Liv. 7, 2:
“nectere
canoris Eloquium
vocale
modis,”
Juv. 7, 19.—Fig.:
All of the Muses were female goddesses and
dirty adulteresses
Mūsa , ae, f., =
Mousa,
I. a muse, one of the goddesses
of poetry, music
HOW TO BE PEACABLE
Tranquillus
, I.
quiet, calm, still,
tranquil, Opposite to motion or excitement
(syn. serenus).
perturbātĭo,
I. confusion, disorder, disturbance.
Mental or personal disturbance,
disquiet, perturbation:
hēsukh-ios
still, quiet, at rest
Shiloh”
means "the bringer of peace" and is speaking of
Christ, who is the Bringer of Peace. Remember, Judah
is the tribe through which Christ was to come.
(Fulfilled in Luke 3:33). In order to know that
Christ was the true Messiah, the tribal identity of
Judah had to be in existence. The records of which
tribe each Jew was a descendent from were kept in
the temple at Jerusalem. These records were
available to anyone questioning Christ's authority
as the Messiah. This prophecy (Genesis 49:10) states
that these records identifying Judah and his
descendents would be in existence until Shiloh
(Christ) came. These records were in existence until
they were destroyed in 70 A.D. by Titus, a general
in the Roman army. He attacked Jerusalem, destroyed
it and scattered the Jews world-wide.
The command was NOT to be "musical worship
ministers"
Num
18:23 But the Levites shall do the service of
the tabernacle of the congregation,
and they shall
bear their iniquity: it shall be a statute for
ever throughout your generations,
that among the
children of Israel they have no inheritance.
The Synagogue or Church (Ekklesia) in the
wilderness is defined and the PATTERN for the Churcch
(ekklesia) was little changed. The Lord's Supper confessed
the DEATH of Jesus. This should
SILENCE everyone but the Elders who READ and "taught that
which has been taught."
How profane for male or female to TEACH OVER
or make up their own songs and sermons!
1Tim. 2:4 who would have all men
to be saved,
and come to the
knowledge of the truth.
1Tim. 2:4 who would have all men to be saved,
and come to the
knowledge of the truth. [That's THE Pattern]
1Tim. 2:5 For there is one God,
and one mediator
[Intercessor, Comforter] between God and men,
the man
Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all,
to be testified
in due time.
The Last Will and Testament is in effect after Jesus took
His blood into the heavenly tabernacle.
God sent Apostles and SCRIBES who recorded and later
collected their EYE-WITNESS testimony.
This Last Will was delivered to the HEIRS and the only
function left is to READ IT.
THE SYNAGOGUE AFTER SCRIPTURE AND EDERSHEIM
The Synagogue
by John Calvin
No instrumental noise Permitted: who would such
mind-altering when Jesus is speaking?
synagogue, also spelled synagog,
in Judaism,
a community house of worship
that serves as a place not only for liturgical services
but also for assembly and study. Its traditional
functions are reflected in three Hebrew
synonyms for synagogue: bet ha-tefilla
(“house of prayer”), bet ha-kneset (“house of
assembly”), and bet ha-midrash (“house of
study”). The term synagogue is of Greek origin
(synagein, “to bring together”) and means “a
place of assembly.” The Yiddish
word shul (from German Schule,
“school”) is also used to refer to the synagogue, and in
modern times the word temple is common among
some Reform
and Conservative
congregations.
THE PATTERN FOR THE
SYNAGOGUE-CHURCH IN THE WILDERNESS FOR
GODLY PEOPLE AFTER THE LEADERS FELL INTO
INSTRUMENTAL-TRINITARIAN-PERVERTEDO IDOLATRY.
Acts
15:21 For Moses of old time hath
in every city them that preach
him, being read in the
synagogues every sabbath day.
THE PATTERN OF JESUS.
Luke 4:16 And he
came to Nazareth,
where he had been
brought up:
and, as his custom
was, [PATTERN]
he went into
the synagogue on the sabbath
day, [ONCE
EACH WEEK]
and stood up
for to READ.
THE PATTERN OF PAUL.
Acts 13:15 And
after the READING
of the law and the prophets
the rulers of the synagogue sent
unto them,
saying, Ye men and brethren,
if ye have any word of
exhortation [comfort]
for the people,
SAY
on.
NEVER
"sing" or "preach" beyond
translating or comments ON
THE READ SCRIPTURES.
THE PROPHECY- PATTERN FOR THE
"LEADERS" THEN AND NOW.
Acts 13:27 For they
that dwell at Jerusalem,
and their RULERS,
because
they knew him not,
nor
yet the VOICES
of the PROPHETS
which
are READ every sabbath day,
they
have fulfilled them in
condemning him
THE PATTERN IN ROMANS 15
http://www.pineycom.com/Romans.15.Unison.Scripture.html
http://www.pineycom.com/Romans.15.Pattern.for.Worship.html
Rom.
15:1 We then that are strong ought to bear the
infirmities of the weak,
and not to please
ourselves.
Outlawed: Placeo to please, to be pleasing or agreeable, to be welcome, acceptable, to satisfy (class.).
1. In scenic
lang., of players or pieces presented, to please, find favor, give satisfaction: scenico placenti
1.
o sustain, support, maintain,
by food, money, or other means:
Outlawed:
Scaenicus I. of or belonging to the stage, scenic, dramatic, ORGANA, theatrical
I. Lit.: poëtae, dramatic poets, ludi, stage-plays, theatrical
representations, : fabula, a drama,
2. Placere sibi, to be pleased or satisfied with
one's self, to flatter one's self, to pride or
plume one's self
I. Lit.: poëtae, dramatic poets, ludi, stage-plays, theatrical
representations, : fabula, a drama, organa, Suet. Ner. 44 : coronae, id.
ib. 53 : habitus, id. ib. 38 : gestus,
Cic. de Or. 3, 59, 220 : modulatio Comedy. Orator
Poi-êtês II.
composer of
a poem, author, p.
kômôidias
Pl.Lg.935e ; p. kainôn dramatôn, b.
composer of music, 2.
author of a speech
Outlawed: Organum Vitr.
10, 1.--Of musical instruments, a pipe,.
Gen. 4, 21; id. 2 Par. 34, 12 et saep.--Of
hydraulic engines, an organ, water-organ: organa hydraulica,
Ro.15:2
Let every one of us please his neighbour for his good to
edification.
Rom. 15:6 That
ye may with ONE MIND
and
ONE MOUTH glorify
God,
even the Father of our
Lord Jesus Christ.
Romans
15.6 hina homothumadon en heni stomati doxazēte ton theon kai patera tou kuriou hēmōn Iēsou Khristou.
homothu_m-a^don
, Adv. A. with one accord, “pantes ho.” Pl.Lg.805a,
etc. ; “ho. ek mias gnōmēs” D.10.59
; “ho. hapasin humin antilēpteon” Ar.Pax484,
cf. Av.1015,
X.HG2.4.17,
LXXEx.19.8,
Plb.1.45.4,
al., SIG742.13
(Ephes., i B.C.), Act.Ap.15.25.
.
THE DIRECT COMMAND AND EXAMPLE
TO BE A CHRISTIAN
God sent Apostles and SCRIBES to record ALL that one
needs to know in order to keep peace and Educate: that
is the inclusive-exclusive PATTERN.
Eph. 2:16 And that he might RECONCILE
both unto God
in one body by
the cross, having slain the enmity thereby:
Eph. 2:17 And came and preached PEACE to you
which were afar off,
and to them
that were nigh.
Eph. 2:18 For through him we both have access
by one Spirit
unto the Father.
Eph. 2:19 Now therefore ye are no more strangers and
foreigners,
but
fellowcitizens with the saints, and of the
household of God;
Eph. 2:20 And are built upon [EDUCATED
IN THE EKKLESIA]
the foundation
of the apostles and prophets,
Jesus Christ
himself being the chief [only
Rabbi when we READ]
corner
stone; [Angelus:
isolated, silent and secret]
Eph. 2:22 In whom ye also are builded together
for an
habitation of God through the Spirit.
John 14:23 Jesus
answered and said unto him,
IF a man
love me, he will KEEP MY
WORDS:
and my
Father will love him,
and WE
will come unto him, and make our abode with him
John 8:31 Then said Jesus to those Jews which
believed on him,
IF
ye continue in MY
WORD
THEN
are ye my disciples indeed
The Father Breathes
{spirit} into the SON. SPIRIT is always seen as
God puts His WORDS into the MOUTH of the SON.
John 6:63 It is the SPIRIT that
quickeneth;
the flesh
profiteth nothing:
the WORDS that
I speak unto you,
[Jesus is Masculine and ADULT:
He does not SING]
they are
SPIRIT, and
they are life
THE PATTERN OF
JUSTIN MARTYR AND OTHERS ON WEEKLY WORSHIP.
Justin Martyr Chapter LXVII.-Weekly
Worship of the Christians.
"And we afterwards
continually remind each other of these things.
And the wealthy among us help the
needy; and we
always keep together; and for all things
wherewith we are supplied, we bless the Maker of
all through His Son Jesus Christ, and through
the Holy Ghost.
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JUSTIN:
And on the day called Sunday,
all who live in cities or in the country
gather together to one place,
and the memoirs of the APOSTLES or the writings of PROPHETS the are READ, as long as time permits;
then, when the reader has ceased,
the president verbally instructs,
and EXHORTS to the imitation
of these good things.
Luke 4:16 And he came to
Nazareth, where he had been brought up:
and, as his custom was, he went into the
synagogue on the sabbath day, and stood up
for to read.
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Acts 13:15 And after the
READING of
the law and the prophets
the rulers of the synagogue sent unto them,
saying,
Ye men and brethren, if
ye have any word of EXHORTATION
for the people, say on.
AND IN THE CHURCH: GOD NEEDS NO HELPERS.
Eph. 2:20 And are built upon [Educated in
the Ekklesia]
the foundation of the APOSTLES and PROPHETS,
Jesus Christ himself being the chief corner
stone;
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Acts 15:21 For Moses of old time hath
In
every city them that PREACH
him,
being
READ in
the synagogues every sabbath day.
SABBATH MEANS REST: QUARANTINED FROM
JERUSALEM
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`Acts 13:27
For they that dwell at Jerusalem,
and their RULERS,
because
they knew him not,
nor
yet the VOICES
of the PROPHETS
which
are READ every
sabbath day,
they
have fulfilled them in
condemning him |
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