NACC 2013 Revelation 11
NACC: In Thursday night, Kyle Idleman of Southeast Christian Church in
Louisville will show us how evil is personified in Revelation 12-18 as a
violent dragon, two grotesque beasts, and a prostitute. We need these
shocking images because the world seeks to dress up ugly realities in
beautiful disguises. To be victorious, we must see evil as it truly is,
avoid being seduced by our culture, and remain fiercely faithful to
Jesus.
Because Jesus spoke in parables to fool the Scribes and Pharisees,
Hypocrites or Christ in Ezekiel 33 called self-speakers, singers and
instrument players, reading the whole story line will show that the
sudden invasion of Musical Worship Teams (an oxymoron) and
Instrumental Praise Bands is the BEAST and those who make the hard wired
connection between spiritual worship and music are MARKED: Biblical and
other recorded history proves that they have fallen and cannot get up.
Revelation 11:1 And there was given me a
reed like unto a rod: and the angel stood, saying,
Rise, and measure the
temple of God,
and the altar,
and them that worship therein.
The human spirit is the temple of God and A holy spirit or A good
conscience is required before the Word of Christ which IS Spirit and
Life will dwell within. What goes on in spiritual worship (a place
as opposed to houses) is measured by a rod TALLER THAN ANY clergy
person.
A singer or instrument player who went INTO the not-commanded
physical temple was to be executed by the Levites who were SOOTHSAYERS
with musical instruments. Only one who has accepted the sacrifice and
washed in the laver (7 feet deep) can enter into the Holy Place as a
type of the church.
THE FIRST WITNESS BY THE SPIRIT OF CHRIST
Isaiah 57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
And I will cut off witchcrafts
out of thine hand; and thou shalt
have no more soothsayers: Mi.5:12
"In an inscription from Cyprus, in one
from
Rhodes and in several from around the district of Carthage, there are
references to important personages who bear the title Mqm'lm which we can
translate as AROUSERS of the
god.'" (de Vaux, Roland, The Bible and the
Ancient Near East, Doubleday, p. 247).
"We even have a mention at a later
date of a
similar custom in connection with the cult in Jerusalem,
where certain Levites, called me'oreim,
'AROUSERS,' sang (every morning?) this verse from "Ps 44:23: "Awake,
O Lord! Why do you sleep? Rouse yourself! Do not reject us forever."
The Talmud tells us that John Hyrcanus suppressed the practice
because it recalled too readily a pagan custom." (Roland de
Vaux, p. 247).
augŭrātrix , īcis, f. id., I. a female soothsayer or diviner (post-class.), Vulg. Isa. 57, 3 (as transl. of the Heb. ; but in Paul. ex Fest. p. 117, the correct reading is argutatrix;
Isaiah 57:4 Against whom do ye sport yourselves?
against whom make ye a wide mouth, and draw out the tongue?
are ye not children of transgression, a seed of falsehood,
ludo to to SPORT play at a game of some
kind: ESPECIALLY to play on an instrument of music, to make or compose
music or song: ludere quae vellem calamo [pipe] permisit agresti, Verg.
E. 1, 10: talia fumosi luduntur mense Decembri, Ov. Tr. 2, 491: quod
tenerae cantent [Cants], lusit tua musa, puellae, id. Am. 3, 1, 27:
coloni Versibus incomptis ludunt, Verg. G. 2, 386: carmina pastorum,
Sport:
Anag
(h6026) aw-nag'; a prim. root; to be soft or pliable, i. e. (fig.)
effeminate or luxurious: - delicate (-ness), (have) delight (self),
sport self.
Empaizô , fut. - mock at, mock, tini
2. euphem. in mal. part., LXXJd. 19.25. Play on a musical instrument which led to playing with one another in the musical idolatry at Mount Sinai.
Isaiah 57:18 I have seen his ways, and will heal him: I will lead him also,
and restore comforts unto him and to his mourners.
Isaiah 57:19 I create the fruit of the lips; Peace, peace to him that is far off,
and to him that is near, saith the LORD; and I will heal him.
Isaiah 57:20 But the wicked are like the troubled sea,
when it cannot rest, whose waters cast up mire and dirt.
Isaiah 57:21 There is no peace, saith my God, to the wicked.
THE APOSTLES AS THE SECOND WITNESS MADE THE PROPHECIES MORE CERTAIN: direct commands which eleminates instument.
Hebrews 13:9 Be not carried about with divers and
strange doctrines. For it is a good thing that the heart be established
with grace; not with meats, which have not profited them that have been
occupied therein.
Hebrews 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
Hebrews 13:11 For the bodies of those beasts, whose blood is brought
into the sanctuary by the high priest for sin, are burned without the
camp.
Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Hebrews 13:14 For here have we no continuing city, but we seek one to come.
Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually,
that is, the fruit of our lips giving thanks to his name.
Revelation 11:2 But the court which is without the temple leave out, and
measure it not;
for it is given unto the Gentiles: and the holy city
shall they tread under foot forty and two months.
Jesus said that worship is IN the sanctified Spirit:
Paul said that they worshipped IN THE SPIRIT as opposed to IN THE
FLESH. The Kingdom of God is WITHIN US and Jesus warns us to NOT
GO OUT when called. He said that the Kingdom does not come with
observation meaning Worship services. Those INSIDE attend A School of
Christ: a Disciple of Christ is a STUDENT and not a ritualistic
worshiper. The GENTILES or those NOT Spiritual ISRAEL are certainly
trampling with organized agents from once Christian colleges and ALL
denominational structures.
Revelation 11:3 And I will give power unto my two witnesses,
and they
shall prophesy a thousand two hundred and threescore days, clothed in
sackcloth.
The Prophets and Apostles as the ONLY witnesses have suffered about 35 years if you can make the TYPE fit from the time of the Stone-Campbell Movement. See Leroy Garrett, Rubel Shelly etal DISMISSING the Prophets they never read AND the Apostles who made the FIRST WITNESS more certain.
This is also the Leroy
Garret teaching as it is enhanced by the Vineyard:
Leroy
Garrett stated an earlier pattern:
"This
is to say that the gospel is not the whole of the New Testament
scriptures,
......
for
the gospel was a reality long before the scriptures were written.
Strictly
speaking,
......
the
teachings of the apostles are not facts, as the gospel is, but
interpretations, implications, and edification based on the gospel. In
this area, that of the didache (teaching) even the apostles
differed in their ideas and emphases.
-
The churches for whom these
documents were written were likewise different from each other.
Garrett
goes on to define the "gospel" as something revealed but not subject to
debate but:
- The
doctrine allows for debate and
dialogue, for intellectual stimulation and the stretching of the mind.
It nurtures us in Christ,
-
- but
in such a way that each man develops according to his own
uniqueness. The pragmatic mind as well as the speculative
mind finds food for thought. Its design is (not) to make us all alike
in our thinking, but to make us mature in Christ.
So,
we have the "oral gospel" which was in effect before the "graphe," and the
seven ones defined above are the only things which we can use
to accept or reject fellowship.
- All
of the rest of the Bible is just pre-post-modern
understandings of the apostle-prophets opinions or interpretations.
That means "uninspired" to this writer.
"'The
implications of all this to unity and fellowship are weighty. It means
that the gospel itself, not our doctrinal
interpretations, is the basis of our being one in Christ and
in fellowship with each other.
- That
is, when one believes in Jesus and obeys him in baptism, he is our brother and in the fellowship ...
-
- That
fellowship is strengthened and made joyful by doctrine, but it is the gospel
and not doctrine that determines the
fellowship...' (Leroy Garrett, "The Word Abused,"
Restoration Review, Vol. XVII, No. 3, pp. 42-46)", ibid, pp. 54-55.
Not
only the Bible but modern teachers are treated with the same method.
Therefore, Alexander Campbell can be twisted to teach salvation by
faith only when Alexander Campbell taught just the opposite--if we read
Alexander
Campbell as Campbell wrote and concluded.
|
Randy Harriss is called to 2013 NACC and he denounces ALL Biblical truth
THE PRESENT MURDER OF THE TWO WITNESSES: PROPHETS AND APOSTLES
Mark 7:5 Then the Pharisees and scribes asked him,
Why walk not thy disciples
according to the tradition of the elders,
but eat bread with unwashen
hands?
Mark 7:6 He answered and said unto them,
Well hath Esaias
prophesied of you hypocrites, as it is written,
This people honoureth me with
their LIPS, but their heart is far from me.
Mark 7:7 Howbeit in vain do they worship me,
teaching for doctrines the
commandments of men. (songs, sermons)
Mark 7:8 For laying aside the commandment of God,
ye hold the tradition of men,
as the washing of pots and cups:
and many other such like
things ye do.
Mark 7:9 And he said unto them,
Full well ye reject the
commandment of God,
that ye may keep your own
tradition.
Woe unto you, scribes and
Pharisees, hypocrites for ye devour
widows
houses, and for
a
pretence make long
prayer:
therefore ye
shall receive the greater damnation. Matt 23:14
Prophasis (g4392) prof'-as-is; from a
comp. of 4253 and 5316;
an outward
showing, i.e.
pretext:
- cloke, colour,
pretence, show.
Hupokrinô REPLY,
make answer
2.
expound, interpret,
explain [outlawed by Peter as
private
opposition] II. Att.,
speak in dialogue, hence play a part on the stage, be an actor,
kômôidian, of
orators and rhetoricians, represent dramatically, use
histrionic
arts, exaggerate,
rhêtor-ikos ,
ê, on, oratorical, hê rhêtorikê (sc.
technê).
Similar Words:
Erôtikôn dramatôn 3. of an orator, use histrionic arts, exaggerate, ape, mimic, Mania
or religious frenzy.
LATIN: canto I. Neutr.,
to produce melodious sounds (by the voice or an
instrument), to sound, sing, play (class.
in prose and poetry; rare in Cic.). ad manum histrioni, in
comedy, to sing and play while the actor
accompanies the song with gestures or dancing 2.
Of an actor, to represent a part, to act, 2.
Of the singing pronunciation of an orator,
Ezek. 33:3 If
when he seeth the sword come upon the land, he blow the
trumpet, and warn the people;
Ezek.
33:4 Then whosoever heareth the sound of the trumpet,
and taketh not warning;
if the sword come, and take him away, his
blood shall be upon his own head.
This was OUTLAWED for the Church in the
wilderness: Common decency when God's Word (only) is being
taught.
Ezek.
33:30 Also, thou son of
man,
the children of thy people still are talking
against thee
by the
walls and in the doors of the houses,
and speak one to another, every
one to his brother, saying,
Come, I pray you, and hear what is the word
that
cometh forth from the LORD.
Ezek. 33:31 And they come unto thee AS the people
cometh,
and they sit
before thee AS my people,
and they hear thy words, but they will
not do
them:
for with their mouth they shew much love,
but their heart goeth
after their covetousness.
Jameson Fawcett Brown
notes:
Vulgate translates, "They turn thy words
into a
song of their mouths." heart goeth after covetousness--the grand rival to the love of
God;
therefore called "idolatry," and therefore associated with impure carnal love, as both alike
transfer the
heart's
affection from the
Creator to the creature.
SING in Scripture or the Greek world was NOT a musical production
which is ANTI-teaching.
But the ancient and, almost
universally, the
primitive idea of music is LIKE THAT OF SPEECH in which
most inflections
are in fact cadences, while rising inflexions
express
less usual sentiments, such as surprise or interrogation.
Christ's definition of
nothing of value
Ezekiel 33:32NIV Indeed, to them you are nothing more
than one who sings love songs with a beautiful voice
and plays an instrument well, for they hear your words
but do not put them into practice.
Ezek. 33:33 When all
this comes true–and it certainly will–
then they will know that a prophet was
among them."
| The Prototype of Babylon-Tyre Israel. Sodom not spiritual Israel. |
Jesus referenced Isaiah and Ezekiel to define the national Worship of the Starry Host--Abaddon |
The End-Time Fulfillment |
For thus saith the Lord
God; Behold, I will
bring upon Tyrus Nebuchadrezzar king of Babylon, a
king of kings,
from the north, with horses, and with chariots, and with horsemen, and companies, and much
people. Ezek
26:7
They will plunder your wealth and
loot your merchandise;
they will break down your walls
and demolish your fine houses
and throw your stones, TIMBER and rubble into the sea. Ezek 26:12 |
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the Lord. Eze 33:30 |
Rev 17:3 So he carried me away in the spirit into the
wilderness: and I saw a woman sit upon a scarlet coloured beast, full of
names of blasphemy,
having seven heads and ten horns.
Rev 17:4 And the woman was arrayed in purple and scarlet colour,
and decked with gold and precious stones and pearls, having a golden cup in her
hand full of abominations and filthiness of her fornication:
Rev 17:5 And upon her forehead was a name written, MYSTERY,
BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Rev 17:6 And I saw the woman drunken with the blood of the
saints, and with the blood of the martyrs of Jesus: and when I saw her, I
wondered with great admiration. |
I will put an end to your noisy songs, and the music [sound] of your harps will be heard no more. Ezek 26:13
The LXX is more forceful in showing that both the music and the musicians would be silenced---
"And he shall destroy the multitude of thy musicians, and the sound of thy psalteries shall be heard no more." Ezek. 26:13 LXX |
My people come to you, as they usually do, and sit before you to listen to your words, but they do not put them into practice. With their mouths they express devotion (Lord, Lord as amorousness - inordinate love), but their hearts are greedy for unjust gain (commerce or trade or attendance). Eze 33:31 |
Rev 18:1 And after these things
I saw another angel come down from heaven, having great power; and
the earth was lightened with his glory. 2 And he cried mightily with
a strong voice, saying,
Babylon the great is fallen, is fallen, and is become the habitation of devils,
and the hold of every foul spirit, and a cage of every unclean
and hateful
bird.
And the voice of harpers, and
musicians, and of pipers, and
trumpeters, shall be heard no more at all in thee; and
no craftsman, of whatsoever craft he be, shall be found any more in
thee; and the sound of a millstone shall be
heard no more at all in thee; Rev 18:22 |
I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God. Ezek 26:2 |
When all this comes true--
and it surely will--
then they will know that a prophet has been among them." Eze 33:33 |
Revelation 19:19 And I saw the beast,
and the kings of the earth, and their armies, gathered together to make
war against him that sat on the horse, and against his army.
Revelation 19:20 And the beast was taken, and with him the false
prophet that wrought miracles before him, with which he deceived them
that had received the mark of the beast, and them that worshipped his
image. These both were cast alive into a lake of fire burning with brimstone |
THE BEAST THE MOTHER OF HALOTS RIDES TO USE SORCERY TO TAKE AWAY YOUR INHERITANCE
da^pa^n-aō 2.
consume, use up, “hē phusis d. ton thoron” Arist.GA757a25; “khronon eis
of persons, to be destroyed, “hupo thēriōn” Ph.2.43; kathaper hupo puros ib.433; “pros thēriōn” App. BC5.79; “en tartarois kai barathrois
puri kai phonō kai sidērō panta dapanēsasthai “en tartarois kai barathrois dapanōmenous”
WASTE THE PUBLIC'S MONEY
thērion , III.
as a term of reproach, beast.
“kolaki, deinō thēriō” Pl.Phdr.240b;
“hē mousikē aei ti kainon thērion tiktei”
Meaning: A new style of music or drama!
Tarta^r-os ,
the nether world generally,
And altogether the ancient philosoj)hy of the Greeks appears to
have been very much addicted to music; and on this account they judged Apollo to have been the most musical and the wisest of the gods, and Orpheus of the demigods. And they called every one who devoted himself to the study of this art a sophist, as
Aeschylus does in the verse where he says — And then the sophist sweetly struck the lyre.
Musae
(Mousai). In Greek mythology the Muses were
originally the nymphs of springs, whose waters gave inspiration, such as Hippocrené, Castalia,
etc.; then goddesses of
song in genera. They are
all female and are considered goddesses
dwelling in Olympus, who at the meals of the gods sing sweetly to the lyre of Apollo. They are the nine daughters of Zeus.
Sophis-tês , ou, ho, master of one's craft, adept, expert, of diviners,
Hdt.2.49; of poets, meletan sophistais
prosbalon Pi.I.5(4).28
, cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun
A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki
(sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
II. from late v B.C., a Sophist, i.e. one who
gave lessons in grammar, rhetoric, politics, mathematics, for
money, such as Prodicus, Gorgias, Protagoras, a quibbler, cheat,
a RHETORICIAN as the primary meaning of a HYPOCRITE.
hoi s. tōn hierōn melōn”
A sophist, serpent, makes MUSICAL MELODY with a congregation AS a harp
and cannot grasp that IN THE HEART is a place.
2 Peter 2:12 But these, as
natural brute beasts, [Zoon, Zao, Zoe]
made to be taken and destroyed,
speak evil of
the things that they understand not;
and shall utterly
perish in their own corruption;
Natural:
G5446 phusikos foo-see-kos' From G5449 [natural descent] ; “physical”,
that is, (by implication) instinctive:--natural. Compare G5591
Bruit: G249 alogos [Anti-Logical] al'-og-os From G1 (as a negative particle) and G3056 ; irrational:--brute, unreasonable.
Beasts: G2226 zōon dzo'-on Neuter of a derivative of G2198 [Zao, Zoe] ; a live thing, that is, an animal:--beast.
căprīle , is, n. caper, like equile, ovile, bubile, etc., I.
an enclosure or stall for goats, Varr. R. R. 2, 3, 8; Col. 7, 6, 6; Plin. 28, 10, 42, § 153; Vitr. 6, 9.—Adj.: căprīlis , e, of or pertaining to the goat: “semen, i. e. capellae,
2 Peter 2:13 And shall receive
the reward of unrighteousness,
as they that count it pleasure to riot in the day time.
Spots they are
and blemishes, sporting themselves
with their own deceivings [delusions] while they
feast with you;
All musicians and rhetoricians are equated to parasites.
Entrupo (g1792) en-troo-fah'-o; from 1722 and
5171; to revel in: - sporting selves.
gamêliôi lechei
[marriage
couch-bed] hêdonais, playing in the wind, exult
over, treat haughtily or
contemptuously, made a mock of, tinos
sumphorais, III. use or abuse at pleasure
Entru^ph-aō ,
Paison paizô [pais]
4. to play (on an instrument), Hhymn. II. to sport, play, jest, joke,
Hdt., Xen., etc.; p. pros tina to make sport of one, mock him, |
The Two Witnesses are the Prophets by the Spirit OF Christ and the
Prophecies made more Certain by Jesus of Nazareth. The apostles were
eye- and ear-witnesses and left a MEMORY for us to follow.
Luke 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles,
and some of them they shall slay and persecute:
A Church of Christ is built upon the foundation of these Prophets and
Apostles. The Beast people began to KILL these two witnesses by
preaching Just Jesus and denying that the Epistles were TRUTH (Leroy
Garrett)
JESUS IS IN ABSOLUTE COMMAND UNLESS YOU WISH TO MURDER THE TWO WITNESSES
1Tim. 4:13 Till I come, give attendance to (public) reading,
to exhortation, to doctrine.
1Tim. 4:14 Neglect not the gift that is in thee, which was given
thee by prophecy,
with the laying on of the
hands of the presbytery.
1Tim. 4:15 Meditate upon these things; give thyself
wholly to them;
that thy profiting may appear to all.
1Tim. 4:16 Take heed unto thyself, and unto the doctrine;
continue in them: for in doing
this thou shalt both save thyself, and them that hear thee.
Meditate is Meletae which is the meaning of speaking with GRACE or the
Divine influence on the heart (Col 3:16). That is the meaning of PSALLO
which is never used to speak of MUSICAL MELODY.
THE FIRST WITNESS IS FAITHFULLY FOLLOWED BY THE SECOND WITNESS
2Corinthians 3:12 Seeing then that we have such hope, we use great plainness of speech:
2Corinthians 3:13 And not as Moses, which put a vail over his face,
that the children of Israel could
not stedfastly look to the end of that which is abolished:
2Corinthians 3:14 But their minds were blinded:
for until this day remaineth the same vail untaken away
in the reading of the old testament; which vail is done away in Christ.
2Corinthians 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Corinthians 3:16 Nevertheless when it shall turn [be baptized] to the Lord,
the vail shall be taken away.
For those who have A SPIRIT tell them that God COMMANDED
INSTRUMENTAL praise (Rick Atchley) the Holy Spirit is now Jesus Christ
the Righteous in His Holy Spiritual form. HE is the only teacher when
the elders "teach that which has been taught."
2Corinthians 3:17 Now the Lord is that Spirit:
and where the Spirit of the Lord is, there is liberty.
The Spirit OF The Lord is available through the WORDS of Jesus into whom
God breathed (spirit) His word without METER as the word most often
means.
Of those who Private Interpret or Further Expound with one's own opinion is outlawed and is the MARK of those who:
2Peter 2:19 While they promise them liberty, they
themselves are the servants of corruption: for of whom a man is
overcome, of the same is he brought in bondage.
2Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord,
are changed into the same image from glory to glory,
even as by the Spirit of the Lord.
Peter Affirmed the PROPHETS as the FIRST WITNESS and His "memory" as an APOSTLE as the second witness.
1Peter 1:10 Of which salvation the prophets have inquired and searched diligently,
who prophesied of the grace that should come unto you:
1Peter 1:11 Searching what, or what manner of time the Spirit of Christ
which was in them did signify, when it testified [WITNESSED] beforehand the sufferings of Christ,
and the glory that should follow.
1Peter 1:12 Unto whom it was revealed, that not unto themselves,
but unto us they did minister the things,
which are now reported unto you
by them that have preached the gospel unto you [The Second Witness]
with the Holy Ghost [Living Word] sent down from heaven;
which things the angels desire to look into.
Jesus went into heaven in His CHANGED state and received the PROMISE of
the Holy Spirit: that is God gave Him the evangelistic role as the
LIVING Spirit of God and HE is still the only SPEAKER when the elders
"teach that which has been taught."
Revelation 22:9 Then saith he unto me, See thou do it not:
for I am thy fellowservant,
and of thy brethren the prophets,
and of them which keep the sayings of this book: worship God.
The Scribes and Pharisees, hypocrites always murdered the
Prophets: Ezekiel 33 names them self-speakers, singers and instrument
players speaking their OWN word.
Matthew 23:30 And say, If we had been in the days of our fathers,
we would not have been partakers with them in the blood of the prophets.
Matthew 23:35 That upon you may come
all the righteous blood shed upon the earth,
from the blood of righteous Abel unto the blood of Zacharias son of Barachias,
whom ye slew between the temple and the altar.
Luke 11:51 From the blood of Abel unto the blood of Zacharias,
which perished between the altar and the temple:
verily I say unto you, It shall be required of this generation.
Revelation 11:4 These are the two olive trees,
and the two candlesticks standing before the God of the earth.
THE SEVEN SPIRITS WHICH RESTED ON MESSIAH
Isaiah 11:2 And the spirit of the [1] LORD shall rest upon him, the spirit of [2] wisdom and [3] understanding, the spirit of [4] counsel and [5] might, the spirit of [6] knowledge and of the [7] fear of the LORD;
Isaiah 11:3 And shall make him of quick understanding [spiritual] in the fear of the LORD:
and he shall not judge after the sight of his eyes,
neither reprove after the hearing of his ears:
Isaiah 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth,
and with the breath [spiritu] of his lips shall he slay the wicked.
Isaiah 11:5 And righteousness shall be the girdle of his loins,
and faithfulness the girdle of his reins.
When a religious performer is set up in a religious shrine in order to decorate it, it CANNOT be redeemed and must be burned.
1Corinthians 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
Anăthēmă , ătis, n., =
anathēma,
I.
an offering,
a gift,
Prud. Psych. 540: “
in anathema oblivionis,”
Vulg. Judith, 16, 23.
had consigned to oblivion,
anathēma ,
atos,
to, (
anatithēmi)
A. that which is set up: hence, like
agalma,
votive offering set up in a temple,
Hdt.1.14,
92,
S.Ant.286, etc.; “
a. ek leitourgiōn”
Lys.26.4.
2.
used by
Hom. only in first sense of
agalma, delight, ornament, “
molpē t' orkhēstus te: ta gar t' anathēmata daitos”
Od.1.152, cf.
21.430,
molp-ē , hē, (melpō)
A. rhythmic movement with song,
Od. 6.101,
Il.18.606.
“molpa klagga
Clanging Brass and Tinkling Cymbals
klagg-ē , A.
“klaggi” Ibyc.56: (klazō):—any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes, to which are compared confused cries of a throng baying of dogs, X.Cyn.4.5, etc.; also, of musical instruments, ; of song, S.Tr.208 (lyr.); k. aēdoneios (leg. -onios) Nicom. Trag.1; k. dusphatos, of Cassandra's prophecies, A.Ag.1152 (lyr.); of the scream of the Harpies, A.R.2.269. metaph., ou m. suriggos ekhōn the note, S.Ph.212
Surigx , iggos, hē,
3.
mouthpiece of the aulos, P
leitourg-ia , III.
public service of the gods, “hai pros tous theous l.” Arist.Pol.1330a13; “hai tōn theōn therapeiai kai l.” D.S.1.21, cf. UPZ17.17 (ii B.C.), PTeb.302.30 (i A.D.), etc.; the service or ministry of priests, LXX Nu.8.25, Ev.Luc.1.23.
The Jews were abandoned to WORSHIP THE STARRY HOST: That includes Apollo, Abaddon or Apollyon. Thereby ANATHEMA is one set up to serve Abaddon. The Levites HAD NO INHERITANCE in Israel and they were commanded to stand in ranks and execute any godly person who came near.
thera^p-eia , I.
of persons, th. tōn theōn service paid to the gods, Pl. Euthphr.13d, cf. E.El.744 ( aguiatides th. worship of Apollo Agyieus, E.Ion187; “
Striking with anathema is included in striking a musical instrument, plague or smite with sermons.
Percutiet b.To strike, play a musical instrument (poet.): “lyram,” Ov. Am. 3, 12, 40; Val. Fl. 5, 100.—
1. To smite, strike, visit with calamity of any kind (class.): “percussus calamitate
Vulg. Zach. 14, 18: anathemate. id. Mal. 4, 6: “plaga,” id. 1 Macc. 1, 32: “in stuporem,” id. Zach. 12, 4.—
2. To strike, shock, make an impression upon, affect deeply, move, astound (class.): “percussisti me de oratione prolatā,”
Revelation 11:5 And if any man will hurt them,
fire proceedeth out of
their mouth,
and devoureth their enemies: and if any man will hurt them,
he must in this manner be killed.
Jeremiah 23:27 Which think to cause my people to forget my name
by their dreams which they tell every man to his neighbour,
as their fathers have forgotten my name for Baal.
Jeremiah 23:28 The prophet that hath a dream, let him tell a dream;
and he that hath my word, let him speak my word faithfully.
What is the chaff to the wheat? saith the LORD.
Jeremiah 23:29 Is not my word like as a fire? saith the LORD;
and like a hammer that breaketh the rock in pieces?
Jeremiah 23:30 Therefore, behold, I am against the prophets,
saith the LORD, that steal my words every one from his neighbour.
Jeremiah 23:31 Behold, I am against the prophets, saith the LORD,
that use their tongues, and say, He saith.
That is defined as blaspheming the FIRST WITNESS: the Spirit OF Christ in the Prophets.
Revelation 11:6 These have power to shut heaven,
that it rain not in the
days of their prophecy:
And
the songs of the temple shall be howlings
in
that day,
saith the
Lord GOD: there shall be many dead bodies in every place;
they shall cast them forth with silence.
Amos 8:11 Behold, the days come,
saith the Lord GOD,
that I will send a
famine in the land, not a famine of bread, nor a thirst for water,
but
of hearing the words of the LORD:
Amos 8:12 And they shall wander
from sea to sea, and from the north
even to the east,
See Isaiah 5 which connects MUSIC with starving people
and have power over waters to turn them to
blood,
and to smite the earth with all plagues, as often as they will.
per-cŭtĭo percello, transfigo “turres de caelo percussae,” struck with lightning, Cic. Cat. 3, 8, 19; cf.: “hunc nec Juppiter fulmine percussit,” id. N. D. 3, 35, 84: “percussus ab aspide calcatā,” stung, bitten, Plin. 23, 1, 27, § 56; “percussus vocibus circus,”
b. To strike, play a musical instrument (poet.): “lyram,” Ov. Am. 3, 12, 40; Val. Fl. 5, 100.—
2. To strike, shock, make an impression upon, affect deeply, move, astound (class.): “percussisti me de oratione prolatā,”
3. To cheat, deceive, impose upon one
vox , vōcis, f. voco,
I.
a voice,
sound,
tone,
cry,
call. oratio'st,
”
Hor. S. 1, 10, 32: “
siderā excantata voce Thessalā,”
incantation,
id. Epod. 5, 45:
“
deripere lunam vocibus,”
with charms,
incantations,
id. Epod. 17, 78; so, “
sacrae
4.
of musical sounds, “
houtōsi plēgenta houtōs ephthegxato ta phōnēenta”
Plot.3.3.5.
ebrakhe thuretra plēgenta klēidi touched by the key,
Od.21.50;
b.
sting, “
plēgeisa hupo skorpiou”
2.
to be smitten emotionally, “
himerō peplēgmenoi”
A.Ag.544; also
plēgentes dōroisi touched by bribes,
Hdt.8.5; “
ex erōtos”
2.
[select]
stroke by lightning, Hes.Th.857 (pl.);
plagai sidarou strokes of axe or sword,
Pi.P.4.246,
O.10(11).37;
3.
[select]
stroke or
impression on the ears or eyes,
Pl.Ti.67b,
Revelation 11:7 And when they shall have finished their testimony,
the
beast that ascendeth out of the bottomless pit shall make war against
them,
and shall overcome them, and kill them.
Jeremiah 15:3 And I will appoint over them four kinds, saith the LORD:
the sword to slay,
and the dogs to tear,
and the fowls of the heaven,
and the beasts of the earth,
to devour and destroy.
-Besta 2.As a term of reproach (cf. belua and our beast): “mala tu es bestia,” Plaut. Bacch. 1, 1, 21; -Pl. Poen. 5.5.—And, humorously, of the odor of the armpits (cf. ala and caper. cappella), Cat. 69, 8.— II. Transf., as a constellation, the wotf, Vitr. 9, 4 (7)
cănis (cănes , Plaut. Men. 5, 1, 18; id. Trin. 1, 2, 133;
a.
A shameless, vile person, Plaut. Most. 1, 1, 40; Ter. Eun. 4, 7, 33
2.
As the regular designation of the hangers-on or parasites of an eminent or rich Roman; a follower, dog, creature:
a.
Tergeminus, i. e. Cerberus. Ov. A. A. 3, 322; id. Tr. 4, 7, 16; “called also viperius,” id. Am. 3, 12, 26: “Tartareus,” Sen. Herc. Fur. 649: “triformis,” id. Herc. Oet. 1202: Echidnaea. Ov. M. 7, 409; cf.: “infernae canes,” Hor. S. 1, 8, 35; Verg. A. 6, 257; Luc. 6, 733. ——
Trĭformis , e, adj. ter - forma,
I.
having three forms,
shapes, or
natures; threefold,
triple,
triform (
poet.): “
Chimaera,”
Hor. C. 1, 27, 23:
“canis,” i. e.
Cerberus,
Sen. Herc. Oet. 1202: “
Geryon,”
id. Agam. 841: All pagan god heads were
trinitarian.
diva, i. e.
Diana, who was also
Luna and
Hecate,
Hor. C. 3, 22, 4; called also
triformis dea,
Ov. M. 7, 94: “
mundus, because composed of air, earth, and water,”
id. ib. 15, 859
Paul restricted women because he didn't want WRATH or ORGY to Break out. Ken Kukrowski part of the DIVERITING AT acu defending Women in Ministry wants to RESTORE what Paul guarded against.
7 Mischievous serpent: "Mala tu's bestia." Literally, "you are an evil beast;" which sounds harsh to an English ear, even when applied to such an animal as Bacchis. Bacchanet minister of Bacchus.
13 A soft cloak:
It was the custom at entertainments for the revellers to exchange
their ordinary clothes for fine vestments, elaborately embroidered.
But what went ye
out for to see? A man clothed in soft
raiment? behold, they that wear soft
clothing are in kings houses. Mat 11:8
Malakos
g. of reasoning, weak, loose, logosIsoc.12.logoslian m. Arist.Metaph.1090b8
. Adv. -kôs, sullogizesthai
to reason loosely
2. music to which a song is set, tune,
logou te kai harmonias kai rhuthmoum
III.
of persons or modes of life, soft, mild, gentle, malakōteros amphaphaasthai easier to handle, of a fallen hero, Il.22.373;
c.
morally weak, lacking in self-control, Hdt.7.153 (Comp.); “antikeitai tō m. ho karterikos” Arist.EN1150a33: c. inf., “malakos karterein pros hēdonas te kai lupas” Pl.R.556c; “to truphōn kai m.” Ar.V.1455 (lyr.); not to give in from weakness or want of spirit, indulgences
2 Peter 2.[12]
But these, as
unreasoning creatures, born natural animals to be taken and destroyed,
speaking evil in matters about which they are ignorant, will in their
destroying surely be destroyed,
2 Peter 2.13 receiving the wages of
unrighteousness; people who count it pleasure to revel in the day-time,
spots and blemishes, reveling in their deceit while they feast with
you;
e.
of music, soft, effeminate, “m. harmoniai” Pl.R.398e, 411a, cf. Arist.Pol.1290a28; tuned to a low pitch, opp. “suntonos, khrōma m.” Cleonid.Harm.7, etc.
5 A womanish race: "Muliersous" generally means "fond of women." It clearly however, in this passage means "womanish," or "womanlike."
9 Use a drum:
The priests of Cybele, who were either eunuchs, or persons of
effeminate and worthless character, walked in their processions beating
a "tympanum." a "drum" or "tambourine." The Captain, by his question,
contemptuously implies that Agorastocles is such a character. See the
Truer lentus, l. 608, and the Note
Revelation 11:8 And their dead bodies shall lie in the street of the
great city,
which spiritually is called Sodom and Egypt, where also our
Lord was crucified.
Revelation 11:9 And they of the people and kindreds and tongues and
nations shall see their dead bodies three days and an half, and shall
not suffer their dead bodies to be put in graves.
Revelation 11:10 And they that dwell upon the earth
shall rejoice over
them, and make merry,
and shall send gifts one to another;
because these
two prophets tormented them that dwelt on the earth.
Revelation 11:11 And after three days and an half the Spirit of life
from God entered into them,
and they stood upon their feet; and great
fear fell upon them which saw them.
Revelation 11:12 And they heard a great voice from heaven saying unto
them,
Come up hither. And they ascended up to heaven in a cloud;
and
their enemies beheld them.
Revelation 11:13 And the same hour was there a great earthquake,
and the
tenth part of the city fell, and in the earthquake
were slain of men
seven thousand: and the remnant were affrighted,
and gave glory to the
God of heaven.
Revelation 11:14 The second woe is past; and, behold, the third woe cometh quickly.
Revelation 11:15 And the seventh angel sounded;
and there were great
voices in heaven, saying,
The kingdoms of this world are become the
kingdoms of our Lord,
and of his Christ;
and he shall reign for ever and
ever.
Revelation 11:16 And the four and twenty elders,
which sat before God on
their seats,
fell upon their faces, and worshipped God,
Revelation 11:17 Saying, We give thee thanks,
O Lord God Almighty, which
art, and wast, and art to come;
because thou hast taken to thee thy
great power, and hast reigned.
Revelation 5:8 And when he had taken the book,
the four beasts and four
and twenty elders fell down before the Lamb,
having every one of them
harps, and golden vials full of odours,
which are the prayers of saints.
When the Elders and the Beasts finally fall in front of the Lamb, they will NOT play.
![[linked image]](http://www.piney.com/Harps.Bowls.gif)
Revelation 11:18 And the nations were angry,
and thy wrath is come, and
the time of the dead,
that they should be judged,
and that thou
shouldest give reward
unto thy servants the prophets,
and to the saints,
[Informed by the Apostles in the written record]
and them that fear thy name, small and great;
and shouldest destroy
them which destroy the earth.
The Spirit OF Christ spoke through the Prophets. Jesus of Nazareth made these prophecies more certain. Peter said that this not
subject to private interpretation of further expounded. That would
blaspheme Christ because Peter said that the apostles were eye-- and
ear--witnesses of the teaching and risen Lord. No human has anything to add to that. It is outlawed.
Revelation 11:19 And the temple of God was opened in heaven,
and there
was seen in his temple the ark of his testament:
and there were
lightnings, and voices, and thunderings, and an earthquake, and great
hail.
All of these sounds create panic or terror: when you hear these
musical bands making all of these sounds in Zion or A Church of Christ
the second angel in Revelation 14 warns of judgment and commands the
LIVING to preach the gospel to all nations.
Baptized believers are translated into His heavenly Kingdom. Tabernacle in heaven took blood. All of these SOUNDS-LIKE produce panic and they are the prelude to Satan attacking the Church of Christ.
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