NACC Transitioning Jeff Walling from Traditinal to Contemporary "worship"

Jeff Walling is stroked with meaning by the NACC for transitioning from TRADITIONAL to CONTEMPORARY worship.
In the first place, there is not a command, example or remote inference of any of God's people ever "worshiping" with instrumental music.

WHAT IF THIS IS THE ONLY MEANING OF WORSHIP?

Josh. 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua

        FELL ON HIS FACE to the earth,

        and did WORSHIP, and said unto him, What saith my lord unto his servant?

2Chr. 20:18 And Jehoshaphat bowed his head with his face to the ground:

        and all Judah and the inhabitants of Jerusalem

        FELL BEFORE the LORD, WORSHIPPING the LORD.

Job 1:20 Then Job arose, and rent his mantle, and shaved his head,

        and FELL DOWN UPON THE GROUND and WORSHIPPED,

THE ONLY PERSON IN CORINTH OR JEFF WALLINGS' INSTITUTION:

1Cor. 14:25 And thus are the secrets of his heart made manifest;

        and so FALLING DOWN ON HIS FACE he will WORSHIP God,

        and report that God is in you of a truth.

Rev. 7:11 And all the angels stood round about the throne, and about the elders and the four beasts,

        and FELL before the throne on their FACES, and WORSHIPPED God,

Rev. 11:16 And the four and twenty elders, which sat before God on their seats,

        FELL UPON THEIR FACES and WORSHIPPED God,

NEITHER JEFF WALLING NOR THE NACC ARE REMOTELY CONNECTED TO HOLY SCRIPTURE.

Among pagans, words were not for information but for controlling the forces of the universe. If you had "charisma" which according to H.B. Parkes, possessed irrational, emotional or sexual abnormalities.

-Plato Laws 10 [885d] that before threatening us harshly, you should first try to convince and teach us, by producing adequate proofs, that gods exist, and that they are too good to be wheedled by gifts and turned aside from justice. For as it is, this and such as this is the account of them we hear from those who are reputed the best of poets -[poiētōn], orators[rhētorōn], seers -[manteōn], oida], priests [hiereōn], and thousands upon thousands of others; and consequently most of us,
        instead of seeking to avoid wrong-doing,
        do the wrong and then try to make it good.

-manti^s pl. mantides Suid.s.v. Sibulla:— diviner, seer, prophet,. of Apollo and Cassandra, Id.Ag.1275; of the Pythian priestess, II. a kind of grasshopper, the praying mantis, Mantis religiosa

-10.[909a] shall hold intercourse with them, save only those who take part in the nocturnal assembly, and they shall company with them to minister to their souls' salvation by admonition; and when the period of their incarceration has expired, if any of them seems to be reformed, he shall dwell with those who are reformed, but if not, and if he be convicted again on a like charge, he shall be punished by death. But as to all those who have become like ravening beasts, and who, besides holding that the gods are negligent

[909b]  or open to bribes, despise men, charming the souls of many of the living, and claiming that they charm the souls of the dead, and promising to persuade the gods by bewitching them, as it were, with sacrifices, prayers and incantations,1 and who try thus to wreck utterly not only individuals, but whole families [Oikia household] and States for the sake of money

PROOF ONE: WHY JEFF WALLING AND THE NACC REPUDIATE JESUS' DEFINITION OF A CHRISTIAN

John 8:26 I have many things to say and to judge of you:
        but he that sent me is true;
        and I SPEAK to the world those things which I have HEARD of him.
John 8:27 They understood not that he spake to them of the Father.
John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
                but as my Father hath taught me,
                I speak these things.
John 8:29 And he that sent me is with me:
        the Father hath not left me alone;
         for I DO always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my WORD, then are ye my disciples indeed;

JEFF WALLING AND THE NACC UNWITTINGLY, BY GOD'S WILL, GLADLY CONFESS TO NOT BEING CHRISTIAN.

Matt. 16:15 He saith unto them, But whom say ye that I am?
Matt. 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Matt. 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona:
        for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

JESUS SAID THAT JEFF WALLLING AND THE NACC BLASPHEME FOR SAYING THAT HE EVEN PRETENDED TO BE GOD.

Matt. 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

THE ONE GOD THE FATHER AND HIS SON JESUS OF NAZARETH CONSTITUTE THE ROCK AS THE ANTITHESIS OF THE ROCK OF PAN OR APOLLYON THE FATHER OF PERVERTED MUSICAL WORSHIP.

JESUS made to be the CHRIST said that confessing means CHURCH OF CHRIST as the only identifier.

JEFF WALLING AND THE NACC MOCK THE LOGOS OR REGULATIVE PRINCIPLE WHICH ALWAYS MOVED OFFENDERS BEYOND REDEMPTION.

Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose,  OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT.  If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs” 2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
                And they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

David.Young.Ephesians.5.and.Dionysus.Sorcery.html

Anathema.And.Musical.Worship.html

Proof of Anathema to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Proof of Anathema Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Proof of Anathema Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose,  Proof of Anathema -poiêsis, Id.R.390a;
Proof of Anathema -poiêtikê, D.H.Comp.6;
Proof of Anathema poiêmata, onomatopoeic word
Proof of Anathema  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

JEFF WALLING AND THE NACC PRACTICE IDOLATRY.

http://pineycom.com/Jay.Guin.1.Corinthians.10.5.Falling.Away.html.html

1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

paizō ,   2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.

See Jay Guin's use of the PATTERN in dancing in worship.

Their rising up AGAINST god and dancing included:

4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16.

Ar.Ra.230
Mousai
230kai kerobatas Pan ho kalamophthogga paizōn:
prosepiterpetai d' ho phormiktas Apollōn,

They worshipped the Stary Host and that is why God turned them over to worship the HOST of heaven including Abaddon or Apollon leader of the MUSES.

5. play amorously, “pros allēlous” X.Smp.9.2; “meta tinos” LXX Ge.26.8; of mares, Arist.HA572a30

1Cor. 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate [Paraclete] with the Father, Jesus Christ the righteous:

Jesus is in the STATE of Holy Spirit. He is the only Comforter. If you say that A spirit is causing you too cast yourself into the fires, his name is Apollyon, beast, 666, leader of the Locusts or His musical worship team know as dirty adulteresses not made SHEPHERDESSES.

1John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him, if we keep his commandments.
1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1John 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.

In fact, the Qahal, synagogue, ekklesia or Church of Christ (the Rock) OUTLAWED vocal or instrumental rejoicing or any of Jeff Walling type speak. The Church of Christ continued the Synagogue which by law and common decency never had any instrumental noise when the elders of small groups were commanded to READ and understand the COVENANT which the Jews lost BECAUSE of musical idolatry at Mount Sinai.

Jeff Walling is asked "what does it take to make this change."  Jeff notes that after 15 syears the "leaders" reached this discision to change Syle and Purpose with lots of difficulty "but do you think I am going to tell these people" meaning HOW we subverted the church.

Leading a traditional church through major change using technology to reach world we are living in, different, open

Jeff Walling said that He Taught entire old testament in one week.  No doubt he used the White Paper supplied by the NACC which was used in all CHANGES including an agent such as David Faust to hold hands.

Jeff said that despite the difficulty but we MUST change: if we do not CHANGE we quit living.

Jeff said that it was not too much about the INSTRUMENT but what you are about: you teach the SAME gospel.

If Jesus had been around He would be using all of the NEW TECHNOLOGY implying that IF Jesus knew what Jeff Walling and the NACC knows HE would have approved of what they call "instrumental music in worship."

Malachi 3 Prophecy of baptism of WIND and Fire on those who used magical means (rhetoric, singing, instruments) to rob the people.  The warning about tithing is to the PRIESTS.

Malachi 4 defines the "baptism" of Spirit (Wind) and Fire for this Viper Race.

Ken Cukrowski, Mark Hamilton God's Holy Firec

Malachi 3:1 “Behold, I send my messenger, and he will prepare the way before me;
        and the Lord, whom you seek, will suddenly come to his temple;
        and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of hosts.

Templum , 1.  An open, clear, broad space, a circuit (so rare and mostly poet.): unus erit, quem tu tolles in caerula caeli Templa, i. e. the space or circuit of the heavens,
I.  Lit., a space marked out; hence, in partic., in augury, an open place for observation, marked out by the augur with his staff:
—Of the hollow space or chamber of the mouth:

testāmentum , i, n. testor,
I. the publication of a last will or testament; a will, testament (cf. codicilli).
the laws relating to wills in ge

Malachi 3:2 “But who can endure the day of his coming?
        And who will stand when he appears?
        For he is like a refiner’s fire, and like launderer’s soap;

Con-flo , āvi, ātum, 1,
I. v. a., to blow together, to blow up, stir up.
1. Of the passions, to kindle, inflame: “conflatus amore Ignis,” Lucr. 1, 474: “invidiam inimico,” Cic. Cat. 1, 9, 23; id. Cael. 12, 29; Sall. C. 49, 4: “conjurationem,” Suet. Ner. 36: cf.: “ingens ac terribile bellum,”

Ignis
A. (Mostly poet.) The fire or glow of passion, in a good or bad sense; of anger, rage, fury:
“laurigerosque ignes, si quando avidissimus hauri,” raving, inspiration, Stat. Ach. 1, 509: “quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” Ov. F. 1, 473: “(Dido) caeco carpitur igni,”
B. Figuratively of that which brings destruction, fire, flame:

Fullo , ōnis, m.
I.  A fuller, cloth-fuller, Plaut. Aul. 3, 5, 34; Plin. 28, 6, 18, § 66; Mart. 6, 93, 1; Dig. 12, 7, 2; Gai. Inst. 3, 143; 162 al.—In mal. part.: comprimere fullonem, Nov. ap. Prisc. p. 879 P. (Com. Rel. v. 95 Rib.); “hence: pugil Cleomachus intra cutem caesus et ultra, inter fullones Novianos coronandus,”

The scourer: The "fullo" was a washer and cleaner of linen and woollen clothing with fuller's earth. As woollen dresses were chiefly worn by the Romans, they would, by reason of the perspiration produced by so hot a climate, require frequent purification. As the ancients, probably, were not acquainted with the use of ordinary washing soap, various alkalis were used in its place for the purpose of cleansing garments. It is not known whether the fuller's earth of the Romans resembled that used at the present day.

Malachi 3:3 and he will sit as a refiner and purifier of silver,
        and he will purify the sons of Levi, and refine them as gold and silver;
        and they shall offer to Yahweh offerings in righteousness.

Purgo  1. To make even by clearing away, (A good conscience)
1. To clear from accusation, to excuse, exculpate, justify
2. To cleanse or purge from a crime or sin with religious rites, to make expiation or atonement for, to expiate, purify, atone for, lustrate, = expiare, lustrare

Luke 3:2 Annas and Caiaphas being the high priests,
        the word of God came unto John the son of Zacharias in the wilderness.
Luke 3:3 And he came into all the country about Jordan,
        preaching the baptism of repentance for the remission of sins;

Luke 3:7 Then said he to the multitude that came forth to be baptized of him,
        O generation of vipers, who hath warned you to flee from the wrath to come?

Ekhidn-a , hē, (ekhis) A. viper, Hdt.3.108, S.Tr.771, Pl.Smp.218a, etc.; prob. of a constrictor snake, Act.Ap.28.3: metaph., of a treacherous wife or friend, A.Ch.249, S.Ant.531; himatismenē e., of woman, Secund.Sent.8; gennēmata ekhidnōn brood of vipers, term of reproach, in Ev.Matt.3.7.

Plat. Sym. 218a to describe his sensations to any but persons who had been bitten themselves, since they alone would understand him and stand up for him if he should give way to wild words and actions in his agony. Now I have been bitten by a more painful creature, in the most painful way that one can be bitten: in my heart, or my soul, or whatever one is to call it, I am stricken and stung by his philosophic discourses, which adhere more fiercely than any adder when once they lay hold of a young and not ungifted soul, and force it to do or say whatever they will; I have only to look around me, and there is a Phaedrus, an Agathon, an Eryximachus,

Vipera term of reproach for a dangerous person B. Viper! serpent! as a term of reproach for a dangerous person “saevissima,” Juv. 6, 641: “tandem, vipera, sibilare desiste,” Flor. 4, 12, 37; cf. Don. Ter. Eun. 5, 1, 8.: Sibilo

Saevus oused to fierceness (while ferus signifies naturally fierce); raging, furious, fell, savage, ferocious, etc

Passionate excitement, Cānĭdĭa, sorceress, often mentioned by Horace, Hor. Epod. 3, 8; id. S. 1, 8, 24;  Cŭpīdo  2. Personified:

Cŭpīdo , ĭnis, m., the god of love, Cupid, son of Venus, tympana, sounding harshly or terriblyAvarice, covetousness: “Narcissum incusat cupidinis ac praedarum,” Tac. A. 12, 57; in plur., id. H. 1, 66.—* 2. Personified: “Cupido sordidus,” sordid Avarice, Hor. C. 2, 16, 15.

Sibilo I. Neutr., to hiss, to whistle: “stridor rudentum sibilat,” whistles,  “so of a serpent,” Prop. 4 (5), 7, 54. applaud

Verg. A. 11.754
Not slackly do ye join
the ranks of Venus in a midnight war;
or when fantastic pipes of Bacchus call
your dancing feet, right venturesome ye fly
to banquets and the flowing wine—what zeal,
what ardor then! Or if your flattering priest
begins the revel, and to Iofty groves
fat flesh of victims bids ye haste away!”

Malachi 3:4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh,
         as in the days of old, and as in ancient years.

Malachi 3:5 I will come near to you to judgment;
        and I will be a swift witness against the sorcerers,
        and against the adulterers, and against the perjurers,
        and against those who oppress the hireling in his wages, the widow, and the fatherless,
        and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Hosts.

Mălĕfĭcĭum , ĭi, n. maleficus,
1. Fraud, deception, adulteration: “me maleficio vinceres?” Plaut. Truc. 2, 6, 20 Speng.; Quint. 7, 4, 36; Plin. 12, 25, 54, § 120.—

2. Enchantment, sorcery, Tac. A. 2, 69 Orell. N. cr.; App. M. 9, p. 230, 24; 231, 28; cf. “magica,” id. Mag. p. 278, 21; Schol. Juv. 6, 595.—

Măgĭcus , a, um, adj., = μαγικός,
I. of or belonging to magic, magic, magical (poet. and in post-Aug. prose): “artes,” Verg. A. 4, 493: “magicis auxiliis uti,” Tib. 1, 8, 24: “arma movere,” Ov. M. 5, 197: “superstitiones,” Tac. A. 12, 59: “vanitates,” Plin. 30, 1, 1, § 1: “herbae,” id. 24, 17, 99, § 156: “aquae,” Prop. 4, 1, 102 (5, 1, 106): di magici, that were invoked by incantations (as Pluto, Hecate, Proserpine), Tib. 1, 2, 62; Luc. 6, 577: “linguae,” i. e. hieroglyphics, id. 3, 222; “but lingua,” skilled in incantations, Ov. M. 7, 330; Luc. 3, 224: “cantus,” Juv. 6, 610: “magicae resonant ubi Memnone chordae,” mysterious, id. 15, 5.

Cantus , ūs, m. id., I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,” Hor. C. 3, 7, 30: “dulcis tibia cantu,” Tib. 1, 7, 47: “bucinarum,” Cic. Mur. 9, 22: “simul ac tubarum est auditus cantus,” Liv. 25, 24, 5: “lyrae,” Plin. 34, 8, 19, § 72: “tibicines, qui fidibus utuntur, suo arbitrio cantus numerosque moderantur,” Cic. Tusc. 5, 36, 104:
“Of an actor: tardiores tibicinis modos et cantus remissiores facere,” Cic. de Or. 1, 60, 254.—
A. Prophetic or oracular song: “veridicos Parcae coeperunt edere cantus,” Cat. 64, 306; cf. Tib. 1, 8, 4.—
B. An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,

Mălĕfĭcus (in MSS. also mălĭfĭ-cus ), a, um, adj. malefacio,
B. In partic., magical: “artes,” Vulg. 2 Par. 33, 6.—As substt.
1. mălĕfĭcus , i, m., a magician, enchanter: “de maleficis et mathematicis,” Cod. Just. 9, 18, 5: “magi qui malefici vulgi consuetudine nuncupantur,” ib. 9, 18, 7; Schol. Juv. 6, 594.—
2. mălĕfĭcum , i, n., a charm, means of enchantment: “semusti cineres aliaque malefica, quis creditur anima numinibus inferis sacrari,” Tac. A. 2, 69 fin.—

2 Chronicles 33[6] He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.

2 Chronicles 33.6 transireque fecit filios suos per ignem in valle Benennon observabat somnia sectabatur auguria maleficis artibus inserviebat habebat secum magos et incantatores multaque mala operatus est coram Domino ut inritaret eum

ars , artis, f. v. arma,
(a). Rhetorical : “quam multa non solum praecepta in artibus, sed etiam exempla in orationibus bene dicendi reliquerunt!” Cic. Fin. 4, 3, 5: “ipsae rhetorum artes, quae sunt totae forenses atque populares,” id. ib. 3, 1, 4: neque eo dico, quod ejus (Hermagorae) ars mihi mendosissime scripta videatur; nam satis in eā videtur ex antiquis artibus (from the ancient works on rhetoric) ingeniose et diligenter electas res collocāsse, id. Inv. 1, 6 fin.: “illi verbis et artibus aluerunt naturae principia, hi autem institutis et legibus,” id. Rep. 3, 4, 7: “artem scindens Theodori,” Juv. 7, 177.—

tŭmultus ,  “canunt ignes subitosque tumultus,” Manil. 1, 894: “novos moveat F ortuna tumultus,” Hor. S. 2, 2, 126.—
2. Of thunder, storm, etc.: “tremendo Juppiter ipse ruens tumultu,” i. e. the roar of thunder, magis, Extreme Anxiety

A. Disturbance, disquietude, agitation, tumult of the mind or feelings: “tumultus Mentis,” Hor. C. 2, 16, 10; Luc. 7, 183: “pulsata tumultu pectora, Petr. poët. 123: sceleris tumultus,” Hor. S. 2, 3, 208.—
“Acheron rapitur tumultu ingenti,” Sen. Herc. Fur. 714: “ “tumultus magis quam proelium fuit,”

B. Of speech, confusion, disorder: “sermonis,” Plin. 7, 12, 10, § 55: “criminum,” Quint. Decl. 1, 4.

“canunt ignes subitosque tumultus,”

A. Cano canta pro cantata ponebant; “once canituri,” Vulg. Apoc. 8, 13), 3, v. n. and a. [cf. kanassō, kanakhē, konabos; Germ. Hahn; Engl. chanticleer; kuknos, ciconice; Sanscr. kōkas = duck; Engl. cock], orig. v. n., to produce melodious sounds, whether of men or animals;

B. Ignis

C.  Sŭb-ĕo , Subdue, go under 2. In partic., to come on secretly, to advance or approach stealthily, to steal upon, steal into (poet.), Prop. 1, 9, 26; Ov. Am. 1, 2, 6; id. A. A. 1, 742.—
“subit ipse meumque Explet opus,” succeeds me, takes my place, id. ib. 3, 648
1. In gen., to come in, succeed, take place; to enter stealthily, come secretly or by degrees: in quarum locum subierunt inquilinae impietas, perfidia, impudentia

D.  Tumultus 

Malachi 3:6 “For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed.
Malachi 3:7 From the days of your fathers you have turned aside from my ordinances, and have not kept them.
        Return to me, and I will return to you,” says Yahweh of Hosts.
        “But you say, ‘How shall we return?’

Malachi 3:8 Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’
        In tithes and offerings.
Malachi 3:9 You are cursed with the curse; for you rob me, even this whole nation.
Malachi 3:10 Bring the whole tithe into the store-house,
        that there may be food in my house, and test me now in this,” says Yahweh of hosts,
        “if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.
Malachi 3:11 I will rebuke the devourer for your sakes,
        and he shall not destroy the fruits of your ground;
        neither shall your vine cast its fruit before its time in the field,” says Yahweh of Hosts.
Malachi 3:12 “All nations shall call you blessed, for you will be a delightful land,” says Yahweh of Hosts.

Malachi 3:13 “Your words have been stout against me,” says Yahweh. “
        Yet you say, ‘What have we spoken against you?’
Malachi 3:14 You have said, ‘It is vain to serve God;’
        and ‘What profit is it that we have kept his charge,
        and that we have walked mournfully before Yahweh of Hosts?

Malachi 3:15 Now we call the proud happy; yes, those who work wickedness are built up;
        yes, they tempt God, and escape.’
Malachi 3:16 Then those who feared Yahweh spoke one with another;
        and Yahweh listened, and heard, and a book of memory was written before him,
        for those who feared Yahweh, and who honored his name.
Malachi 3:17 They shall be mine,” says Yahweh of Hosts, “my own possession in the day that I make,
        and I will spare them, as a man spares his own son who serves him.
Malachi 3:18 Then you shall return and discern between the righteous and the wicked,
         between him who serves God and him who doesn’t serve him.

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