New Wine In Old Wine Skins
Parables to fool the foolish. The New Musical Worship Teams is the LEAVEN which the New Wine Skins Sect wants to combine with the pure Juice of the Vine: sterilized and made pure.
New Wine Skins Magazine Review.. Writers include those practicing putting the leaven from the old wine skin into the clay vessel of the Word of God.
WHAT IS THAT STUFF IN OLD WINE SKINS THE MASSES OF CLERGY WANT TO IMPOSE ON YOU?
It is leaven: the universal symbol of poison and rot and of a "Drunk On
New Wine Theology" coming to a university near you.
Job 32:18 For I am full of matter, the spirit [breath] within me constraineth me.So, you see, either new or old wine skins will BURST if you let the wine ferment in a sealed skin. The PURPOSE of Christ putting His Word in Earthen Vessels was to PRESERVE it and prevent those who are not Prophets or Apostles from adding ANYTHING.
Job 32:19 Behold, my belly is as wine which hath no vent;
it is ready to burst like new bottles.
Job 32:20 I will speak, that I may be refreshed: I will open my lips and answer.
2Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:Christ does not put WINE in wineskins: He puts the GOSPEL in Earthen Vessels.
God Hides from the wise or Sophists: rhetoricians, singers, players actors.2Corinthians 4:4 In whom the god of this world
hath blinded the minds of them which believe not,
lest the light of the glorious gospel of Christ,
who is the image of God, should shine unto them.
2Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord;
and ourselves your servants for Jesus’ sake.
2Corinthians 4:6 For God, who commanded the light to shine out of darkness,
hath shined in our hearts, to give the light of the knowledge
of the glory of God
in the face of Jesus Christ.
2Corinthians 4:7 But we have this treasure in earthen vessels,What's the parable? The message is that the old wine skin contains thousands of yeasts carried by the air or old fermented wine.
that the excellency of the power may be of God, and not of us.
What is INSIDE the old skin is what DESTROYS the new wine which was a food product.
ALL of that which the New Wine Skins Cults wants to ADD to the new unleavened wine of the Passover is exactly those things which destroys the Gospel.
The Old Wine Skin is the Jewish and Pagan religion powered by rhetoric, singing, playing instruments and all of the hypocritic arts and crafts.
Jesus called the Scribes and Pharisees, hypocrites in in Ezekiel 33 named performance speakers, singers and instrument players seeking to be paid for their AIDING God's Word.
In the Prophets the Spirit OF Christ warned about the "Lying pen of the scribes" who worked for the Civil-Military-Clergy complex He calls robbers and parasites.
The "New Wine Skins" heresy fails to hear
Matthew 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Matthew 16:6 Then Jesus said unto them,Jesus used Isaiah 6 and Ezekiel 33 to define the LEAVEN of the Pharisees.
Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Matthew 16:7 And they reasoned among themselves,
saying, It is because we have taken no bread.
Matthew 16:8 Which when Jesus perceived, he said unto them,
O ye of little faith, why reason ye among yourselves,
because ye have brought no bread?
Matthew 16:11 How is it that ye do not understand that I spake it not to you concerning bread,
that ye should beware of the leaven of the Pharisees and of the Sadducees?
Matthew 16:12 Then understood they how that he bade them not beware of the leaven of bread,
but of the doctrine of the Pharisees and of the Sadducees.
Ezekiel 33:30 Also, thou son of man, the children of thy people stillThe hypocritical arts of rhetoric, singing and playing instruments is the MARK of those who have no intention of speaking the Word of God but just "making a living."
are talking against thee by the walls and in the doors of the houses,
and speak one to another, every one to his brother,
saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
Ezekiel 33:31 And they come unto thee AS the people cometh,
and they sit before thee AS my people,
and they hear thy words, [sermones]
but they will not do them:
for with their mouth they shew much love,[canticum]
but their heart goeth after their covetousness.
Isaiah 29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness,
and receive with meekness the engrafted word, which is able to save your souls.
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
James 1:23 For if any be a hearer of the word, and not a doer,
he is like unto a man beholding his natural face in a glass:
ăvārĭtĭa I. a greedy desire for possessions, greediness, avarice, covetousness (opp. abstinentia, id. Vesp. 16Christ uses the ABOVE practices as a pattern of "you are no better than:"
13.—Trop.: avaritia gloriae, eager desire for renown or glory, Curt. 9, 2.
Ezekiel 33:32 And, lo, thou art unto them [are nothing more than NIV]
as a very lovely song of one that hath a pleasant voice,
and can play well on an instrument:
for they hear thy words, but they do them not.
Ezekiel 33:33 And when this cometh to pass, (lo, it will come,)
then shall they know that a prophet hath been among them.
This is the LEAVEN of the OLD Wine Skin into which they wish to POUR the Holy Jesus and all of His Children so that they can INCLUDE the musical and theatrical performans to satisfy their own lust and need for money and fame.
THE LEAVEN OF THE "COWS" IN AMOS
Amos 3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
Amos 3:9 Publish in the palaces at Ashdod,
and in the palaces in the land of Egypt, and say,
Assemble yourselves upon the mountains of Samaria,
and behold the great tumults in the midst thereof,
and the oppressed in the midst thereof.
C. Poetic enthusiasm, rapture, inspiration: “auditis? an me ludit amabilis Insania?” Hor. C. 3, 4, 6.
Lūdo I. Lit., to play, play at a game of some kind:Oppressed pĕnĕtrābĭlis , A weapon, bow, piercing “harundo
B. To play, sport, frisk, frolic: “dum se exornat, nos volo Ludere inter nos,” have some fun, Plaut. Stich. 5, 4, 20:
II. ” Verg. E. 6, 1.—Esp., to play on an instrument of music, to make or compose music or song: “ludere quae vellem calamo permisit agresti,”
“quod tenerae cantent, lusit tua musa, puellae,” id. Am. 3, 1, 27: “coloni Versibus incomptis ludunt,” Verg. G. 2, 386: “carmina pastorum,”
B. To sport, dally, wanton (cf. "amorous play,"
Amos 4:5 And offer a sacrifice of thanksgiving with leaven,
and
proclaim and publish the free offerings:
for this liketh you, O ye
children of Israel, saith the Lord God.
Amos 4.[5] et sacrificate de fermentato laudem et vocate voluntarias oblationes et adnuntiate sic enim voluistis filii Israhel dicit Dominus Deus
H2557 châmêts khaw-mates' From H2556 ; ferment, (figuratively) extortion:—leaven, leavened (bread).
fermento ,
B. Transf., to cause to swell or rise up, to break up, loosen: “terram,” Varr. R. R. 1, 38, 1; Col. 2, 14, 1; 11, 3, 13.—*
II. Trop., to sour, spoil, Paul. Nol. Carm. 10, 263.—Hence, fermentātus
B. Trop. (acc. to II.), corrupted, spoiled: “mores,”
mos , I . manner, custom, way, usage, practice, fashion, wont, as determined not by the laws, but by men's will and pleasure, humor, self-will, caprice according to the will or humor of another, id. And. 1, 1, 125:
Amos 4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord.
Amos 4:7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
Amos 4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord.
Amos 4:9 I have smitten you with blasting and
mildew: when your gardens and your vineyards and your fig
trees and your olive trees increased, the palmerworm devoured them:
yet have ye not returned unto me, saith the Lord.
GOD BUILDS OR EDIFIES ONLY WITH HIS WORD: OPPOSITE TO RELIGIOUS MUSIC
Amos 4:13 For, lo, he that formeth the mountains, and createth the
wind, and declareth unto man what is his thought, that maketh the
morning darkness, and treadeth upon the high places of the earth, The
Lord, The God of hosts, is his name.
Formo , II. Trop., to shape, form, regulate, dispose, direct; to prepare, compose, etc. (in Cic. only with abstr. objects): “verba nos, sicut mollissimam ceram, ad nostrum arbitrium formamus et fingimus,” Cic. de Or. 3, 45, 177: “orationem,” id. ib. 2, 9, 36: “verba recte formare,” Quint. 1, 12, 9; 10, 7, 7
Versus or opposite versus meos cantat formatque citharā, qs. trims, embellishes them, Plin. Ep. 4, 19, 4: “
4] Versus quidem meos cantat etiam formatque cithara non artifice aliquo docente, sed amore qui magister est optimus.
H7307 rûach roo'-akh From H7306 ;
wind;
by resemblance breath, that is, a sensible (or even violent) exhalation;
figuratively life, anger, unsubstantiality;
by extension a region of the sky;
by resemblance spirit, but only of a rational being (including its expression and functions):—
air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest,
X vain, ([whirl-]) wind (-y).
CHRIST IN JEREMIAH
Jeremiah 13:10 This evil people, which refuse to hear my words,
which walk in the imagination of their heart,
and walk after other gods, to serve them, and to worship them,
shall even be as this girdle, which is good for nothing.
Jeremiah 13:11 For as the girdle cleaveth to the loins of a man,
so have I caused to cleave unto me
the whole house of Israel and the whole house of Judah, saith the LORD;
that they might be unto me for a
people, and for a name, and for a praise, and for a glory:
but they would not hear.
The result of not hearing the Word of God.
Therefore thou shalt speak unto them this
word; Thus saith the Lord God of Israel,
Every bottle shall be
filled with wine: and they shall say unto thee,
Do
we not certainly know that every bottle shall be filled with wine?
Jer 13:12
Jeremiah 13:13 Then shalt thou say unto them, Thus saith the LORD, Behold,The wineskin has always been the symbol of lost praise, witchcraft or worse:
Nebel (h5035) neh'-bel; or nebel nay'-bel; from 5034; a skin- bag for liquids (from collapsing when empty);
hence a vase (as similar in shape when full); also a lyre (as having a body of like form): -
bottle, pitcher, psaltery, vessel, viol
Nabel (h5034) naw-bale'; a prim. root; to wilt; gen. to fall away, fail, faint; fig. to be foolish or (mor.) wicked
causat. to despise, disgrace: - disgrace, dishonour, lightly esteem, fade (away, - ing),
fall (down, -ling, off), do foolishly, come to nought, * surely, make vile, wither..
The "familiar spirit" of the Witch of Endor was:
Owb (h178) obe; from the same as 1 (appar. through the idea of prattling a father's name);
prop. a mumble, i. e. a water-skin (from its hollow sound);
hence a necromancer (ventriloquist, as from a jar): - bottle, familiar spirit.
The sounding brass connects with warfare and witchcraft:
Echeo (g2278) ay-kheh'-o; from 2279; to make a loud noise, i.e. reverberate: - roar, sound.
Echos (g2279) ay'-khos; of uncert. affin.; a loud or confused noise ("echo"), i.e. roar: fig. a rumor: - fame, sound.
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: Heb.12:19
I will fill all the inhabitants of this land, even the kings that sit upon David’s throne,
and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
Jeremiah 13:14 And I will dash them one against another,
even the fathers and the sons together, saith the LORD:
I will not pity, nor spare, nor have mercy, but destroy them.
Jeremiah 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
THE AMOS 6 WARNING ABOUT THE CONTENTS OF OLD WINESKINS
Amos 6:1 Woe to them that are at ease in Zion,HABAKKUK 1
and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
Amos 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great:
then go down to Gath of the Philistines:
be they better than these kingdoms? or their border greater than your border?
Amos 6:3 Ye that put far away the evil day, and cause the seat of violence to come near;Gath (h1660) gath; prob. from 5059 (in the sense of treading out grapes); a wine-press (or vat for holding the grapes in pressing them): - (wine-) press (fat).
Nagan (h5059) naw-gan'; a prim. root; prop. to thrum, i. e. beat a tune with the fingers; espec. to play on a stringed instrument; hence (gen.) to make music: - player on instruments, sing to the stringed instruments, melody, ministrel, play (-er, -ing..
Sorry, but this is the universal symbol of new Wine Skins and music. Treading out judgment to the beat of instrumental music is God's job.
Amos 6:4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
Amos 6:5 That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
Amos 6:6 That drink wine in bowls, and anoint themselves with the chief ointments:H5035 nebel nêbel neh'-bel, nay'-bel From H5034 ; a skin bag for liquids (from collapsing when empty); hence, a vase (as similar in shape when full); also a lyre (as having a body of like form):—bottle, pitcher, psaltery, vessel, viol.
H5034 nâbêl naw-bale' A primitive root; to wilt; generally to fall away, fail, faint; figuratively to be foolish or (morally) wicked; causatively to despise, disgrace:—disgrace, dishonour, lightly esteem, fade (away, -ing), fall (down, -ling, off), do foolishly, come to nought, X surely, make vile, wither.
but they are not grieved for the affliction of Joseph.
They should be sick at their stomachs for the afflictions of the poor being robbed by the rich.
pătĭor too bear, support, undergo, suffer, endureAmos 6:7 Therefore now shall they go captive with the first that go captive,
H2470 châlâh to be weak, sick, afflicted
and the banquet of them that stretched themselves shall be removed.
Amos 6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts,Conrad L'Heureux demonstrated that the marzeah, or symposium (feast, gathering, banquet, assembly) of El that is found in the Rephaim Texts of Ugarit "must be a reflex in the divine world of the symposium celebrated by the members of the earthly marzeah of El...each guild apparently had a divine patron." (Conrad L'Heureux, "The Ugaritic and Biblical Rephaim," Harvard Theological Review, 67(1974): 270-271.)
The heavenly marzeah had participants called rp'm, which we also find in the earthly marzeah, e.g., "May Krt be greatly exalted among the rp'm of the earth...the rp'm constitute an aristocracy of which the Canaanite kings were a part." (Conrad L'Heureux, Rephaim, 271. Cf. 272, footnote 25, the authority of El is ordinarily exercised through the younger generation of gods whom we could call the executive deities. It is also possible to understand the term rp'm as "the assembly of the gods.
"The marzeah had an extremely long history extending at least from the 14th century B.C. through the Roman period. In the 14th century B.C., it was prominently associated with the ancient Canaanite city of Ugarit (modern Ras Shamra), on the coast of Syria...
The marzeah was a pagan ritual that took the form of a social and religious association... Some scholars regard the funerary marzeah as a feast for--and with--deceased ancestors (or Rephaim, a proper name in the Bible for the inhabitants of Sheol)." (King, Biblical Archaeological Review, Aug, 1988, p. 35, 35)
"These five elements are:
(1) reclining or relaxing,
(2) eating a meat meal,
(3) singing with harp or other musical accompaniment,
(4) drinking wine and
(5) anointing oneself with oil." (King, p. 37).
"Plutarch implicitly contrasts a serious dinner featuring a sage as the after-dinner speaker with the other sorts of dinners--where sexual play with the girl flute-players or hetairae was common." (Witherington, Ben, Why Not Idol Meat, Bible Review, June 1994, p. 41-42).
I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
Amos 6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
1 Maccabees 1:11 - In those days lawless men came forth from Israel, and misled many, saying, "Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us."
The tensions which led to the Jewish revolt were exacerbated when the Jewish high priest, a Hellenist himself, offered a sacrifice to Heracles (Hercules) who was a Greek symbol of homosexuality. Riley adds,'The Jewish temple itself became the scene of pagan sacrificial meals and sexual orgies [including homosexuality].' The final insult (for which Antiochus is identified in the Bible as the archtype of the antichrist)'was the installation in the temple of a pagan symbol, possibly a representation of Zeus [Baal], called by a sardonic pun 'the abomination of desolation'' (ibid.:16).1 Maccabees 1:12 - This proposal pleased them,Amos 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hamath unto the river of the wilderness.
1 Maccabees 1:13 - and some of the people eagerly went to the king.
He authorized them to observe the ordinances of the Gentiles.
1 Maccabees 1:14 - So they built a gymnasium in Jerusalem, according to Gentile custom,
1 Maccabees 1:15 - and removed the marks of circumcision, and abandoned the holy covenant.
They joined with the Gentiles and sold themselves to do evil.
Habakkuk 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.WHAT IS THE OLD LEAVEN [Judaism and paganism] THEY WANT TO MOVE INTO A NEW WINESKIN PURIFIED BY THE BLOOD OF CHRIST?
Habakkuk 2:15 Woe unto him that giveth his neighbour drink,
that puttest thy bottle to him, and makest him drunken also,
that thou mayest look on their nakedness!
Habakkuk 2:16 Thou art filled with shame for glory:
drink thou also, and let thy foreskin be uncovered:
the cup of the LORD’s right hand shall be turned unto thee,
and shameful spewing shall be on thy glory.
glōrĭa FAME,reputation, fame, Auct “carminum,” Tac. A. 12, 28: “ea virtuti resonat tamquam imago,” id. Tusc. 3, 2, 3 sq.:Habakkuk 2:17 For the violence of Lebanon shall cover thee,
II. [select] Transf., subjectively, thirst or passion for glory, ambition; vainglory, pride, vaunting, boasting
“quem tulit ad scenam ventoso gloria curru,
and the spoil of beasts, which made them afraid, because of men’s blood,
and for the violence of the land, of the city, and of all that dwell therein.
Habakkuk 2:18 What profiteth the graven image that the maker thereof hath graven it;
the molten image, and a teacher of lies,
that the maker of his work trusteth therein, to make dumb idols?
Habakkuk 2:19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Habakkuk 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
1Cor. 5:10 Yet not altogether with the fornicators of this world,
or with the covetous, or extortioners, or with idolaters;
for then must ye needs go out of the world.
1Cor. 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1Cor. 5:7 Purge out therefore the old
leaven, that ye may be a
new
lump,
as ye are unleavened. For even Christ our passover is sacrificed
for us:
1Cor. 5:8 Therefore let us keep the feast, not
with old leaven,
neither
with the leaven of malice and wickedness;
but with the unleavened bread
of sincerity and truth.
Opposite: Heortazō
II. celebrate as a festival, nikēn he. celebrate it by a festival, Plu.2.349f, cf. Ant.56; at Rome, celebrate by a triumph, D.C.51.21.
nik-ē i_, hē, victory in the games,zum-ē [u_, hē, A. leaven, Arist.GA755a18, LXXEx.12.15; beer-yeast, PTeb.375.27 (ii A.D.), etc.: metaph., of corruption, falsehood, Ev. Matt.16.6,
2. later, generally, mastery, ascendancy, etc., in all relations, nikēn diasōzesthai to keep the fruits of victory, X.Cyr.4.2.26, cf. 4.1.15.
II. pr. n., Nike, the goddess of victory, Pi.I.2.26
Soph. Phil. 134 [130] Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always!Exit Odysseus, on the spectators' left.
Opposite truth: self generated mim-ēma , A. anything imitated, counterfeit, copy
autophues m. luras, of the akris, [locust]
lura [u^, hē, A. [select] lyre, a stringed instrument with a sounding-board formed of the shell of a tortoise (not in Il. or Od.), h.Merc.423, Margites 1, Pi.O.10(11).93, N.10.21, etc.; “kelados heptatonou luras” E.IT 1129 (lyr.); ton aneu luras thrēnon
II. lyric poetry and music, Pl.Lg.809c, 809e.
1Cor. 5:9 I wrote unto you in an epistle not to company with fornicators:
The Vineyard (aka wineskins pattern) agrees with recorded history that the use of self-speak in singing and playing instruments was intended to "make the spirits come."Vineyard Intimacy: the Fuller Pattern1 Cor 5:10 ou pantōs tois pornois tou kosmou toutou ē tois pleonektais kai harpaxin ē eidōlolatrais, epei ōpheilete ara ek tou kosmou exelthein.
"And Euripides does likewise, in his Bacchae, citing the Lydian usages at the same time with those of Phrygia, because of their similarity:
But ye who left Mt. Tmolus (Sardis was on this mt.), fortress of Lydia, revel-band of mine, women whom I brought from the land of barbarians as my assistants and travelling companions,
There are, it may be, so many kinds of voices in the world, and none of them is without signification. 1 Corinthians 14:10
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. 1 Corinthians 14:11
uplift the tambourines native to Phrygian cities, inventions of mine and mother Rhea [Eve, Zoe}
And again, happy he who, blest man, initiated in the mystic rites, is pure in his life, . . . who, preserving the righteous orgies of the great mother Cybele, and brandishing the thyrsus on high, and wreathed with ivy, doth worship Dionysus.
Rubel Shelly affirmsCome, ye Bacchae, come, ye Bacchae, bringing down (double entendre) Bromius, (boisterous one) god the child of god, out of the Phrygian mountains into the broad highways of Greece.
"Come Holy Spirit, come, make us truly new creatures in Christ"
Pornos ,A. catamite, Ar.Pl.155, X.Mem.1.6.13, D.22.73,
Xen. Mem. 1.6.13 but we think it virtuous to become friendly with a lover who is known to be a man of honour. So is it with wisdom. Those who offer it to all comers for money are known as sophists, prostitutors of wisdom
sophis-tēs A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon”
of musicians, “sophistēs . . parapaiōn khelun” with modal words added, “hoi s. tōn hierōn melōn” Ael.NA11.1
panu thaumaston legeis s. Pl.R.596d 2. sophist (in bad sense), quibbler, cheat, 3. later of the rhētores, Professors of Rhetoric,
“Apollōnidē sophistē” [Abaddon, Apollyon]2. sodomite, D.Ep.4.11, Phalar.Ep.4.II. idolater, Suid.
Dem. L. 4 [11] He is an enemy to his own parents but a friend to Pausanias [on music] the whoremonger, and though he swaggers like a man he allows himself to be used like a woman. He lords it over his own father but submits to degenerates. He regales his fancy with things by which all are disgusted, with foul language and with stories by which his hearers are pained; yet he never ceases to talk, as if he were a simple fellow and the soul of frankness
JESUS WILL NOT PRAY FOR THESE OF THE WORLD
The Spirit of Christ denied that God commanded the king, kingdom, temple, animal sacrifices or the exorcising instruments. This was the mark or PROOF that they had no intention of listening to the Word of God (only).
Jer. 7:16 Therefore pray not thou for this people,
neither lift up cry nor prayer for them,
neither make intercession to me:
for I will not hear thee.
Jer. 11:14 Therefore pray not thou for this people,
neither lift up a cry or prayer for them:
for I will not hear them in the time that they cry unto me for their trouble.
Jer. 14:11 Then said the LORD unto me,
Pray not for this people for their good.
John 17:9 I pray for them: I pray not for the world,
but for them which thou hast given me; for they are thine.
John 17:15 I pray not that thou shouldest take them out of the world,
but that thou shouldest keep them from the evil.
Kosmos A. order, kata kosmon in order, duly, “eu kata k.” Il.10.472, al.; ou kata k. shamefully, Od.8.179;GALATIANS 5
pl., ornaments, A.Ag.1271; “hoi peri to sōma k.” Isoc.2.32: metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh.1408a14, Po.1457b2, 1458a33; hadumelē k. keladein to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).
“kosmon tonde oute tis theōn oute anthrōpōn epoiēsen, all' ēn aei kai estin kai estai pur Heraclit.30; “ho kaloumenos hupo tōn sophistōn k.” X.Mem.1.1.11
GOD HIDES HIMSELF FROM THE WISE OR SOPHISTS.
Matthew 11:25 At that time Jesus answered and said,
I thank thee, O Father, Lord of heaven and earth,
because thou hast hid these things from the wise and prudent,
and hast revealed them unto babes.
1Corinthians 1:19 For it is written, I will destroy the wisdom of the wise,
and will bring to nothing the understanding of the prudent.
Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” (harp player) A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (melody in the holy place)Covetous pleonekt-ēs ,A. = ho pleon ekhōn, one who has or claims more than his due, greedy, grasping, Th.1.40,
etc.: as Adj. logos p. a greedy, arrogant speech, Hdt.7.158:
Sup. “pleonektistatos” X.Mem.1.2.12.2. en panti pleonektēn tōn polemiōn making gain from their losses, Id.Cyr.1.6.27.3. metaph. in Math., of to huperteles,
Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith.
Gal 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision;
but faith which worketh by love.
Gal 5:7 Ye did run well; who did hinder you that ye should not obey the truth?
Gal 5:8 This persuasion cometh not of him that calleth you.
Galatians 5:9 A little leaven leaveneth the whole lump.
Gal 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded:
but he that troubleth you shall bear his judgment, whosoever he be.
Galatians 5:11 And I, brethren, if I yet preach circumcision,
why do I
yet suffer persecution?
then is the offence of the cross ceased.
Galatians 5:12 I would they were even cut off which trouble you.
A. Based on the words Paul uses pointed to the emasculated priests of the mother goddess, Paul intends to CUT OFF the musical performers in the same way the priests were made eunuchs:
First:
Apo-koptō , a.ta gennētika, of eunuchs, Ph.1.89: abs., “apokekommenos” eunuch, LXXDe.23.1, cf.Luc.Eun.8:—Med., make oneself a eunuch, Ep.Gal.5.12,
Second:THEY WANT YOU TO PAY THEM FOR WATERED OR CORRUPTED NEW WINE ALREADY CONTAMINATED.
3. esp. of voice or breath, cut short, “ton tou pneumatos tonon” D.H.Comp.14, cf. 22:—Pass., “apokekoptai tini hē phōnē” Plu.Dem.25, cf. Dsc.Eup.1.85.
Ton-os , o(, (teinō) 2. of sounds, raising of the voice, Aeschin.3.209,210, D.18.280, Phld.Lib.p.19 O., etc.: hence, a. pitch of the voice, Pl.R. 617b, Arist.Phgn.807a17, etc.; including volume, “tonoi phōnēs: oxu, baru, mikron, mega” X.Cyn.6.20; of a musical instrument, Plu.2.827b, etc.; diatonic scale,
3. esp. of voice or breath, cut short, “ton tou pneumatos tonon” D.H.Comp.14, cf. 22:—Pass., “apokekoptai tini hē phōnē” Plu.Dem.25, cf. Dsc.Eup.1.85.
phōn-ē , 4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.” S.Fr.595; “suriggōn” (pipe) E.Tr.127 (lyr.); “aulōn”(flute) Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai” Pl.R.397a; freq. in LXX, “hē ph. tēs salpiggos” (harp) LXX Ex.20.18; ph. brontēs ib. Ps.103(104).7; “hē ph. autou hōs ph. hudatōn pollōn” Apoc.1.15.
Plat. Rep. 397a [397a] “the other kind speaker, the more debased he is the less will he shrink from imitating anything and everything. He will think nothing unworthy of himself, so that he will attempt, seriously and in the presence of many, to imitate all things, including those we just now mentioned—claps of thunder, and the noise of wind and hail and axles and pulleys, and the notes of trumpets and flutes and pan-pipes, and the sounds of all instruments, and the cries of dogs, sheep, and birds; and so his style will depend wholly on imitation
Cut off the Organs of sound:
Organon , to/, (ergon, erdō) A. instrument, implement, tool, for making or doing a thing,
“polemika (war) hopla te kai organa” Pl.R.374d, cf. Lg. 956a
3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous,Pl.Smp.215c ; aneu organōn psilois logois ibid., cf. Plt.268b ; “o. polukhorda” Id.R.399c, al.; “met' ōdēs kai tinōn organōn” Phld.Mus.p.98K.; of the pipe, Melanipp.2, Telest.1.2.
Ergon , 1. in Il. mostly of works or deeds of war, “polemēia e.” Il.2.338, al., Od.12.116 ; “ergon makhēs” Il.6.522 of Marsyas,
B. John Chrysostom understood Paul's message.
Chrysostom's Commentary on Galatians:
Galatians 5:1.-"With freedom did Christ set us free; stand fast therefore.115 ."
Ver. 12."I would that they which unsettle you would even cut themselves off." And he says well "that unsettle you."
"A man that is heretical after the first and second admonition refuse." (Tit. iii: 10) If they will,let them not only be circumcised, but mutilated.Where then are those who dare to mutilate themselves; seeing that they draw down the Apostolic curse, and accuse the workmanship of God, and take part with the Manichees? ... But if you will not allow this, why do you not mutilate the tongue for blasphemy, the hands for rapine, the feet for their evil courses, in short, the whole body?
For the ear enchanted by the sound of a flute hath often enervated the soul;
and the perception of a sweet perfume by the nostrils hath bewitched the mind, and made it frantic for pleasure .
1Timothy 6:5 Perverse disputings of men of corrupt minds,THE END TIME NEW WINE SKIN RELIGION
and destitute of the truth,
supposing that gain is godliness: from such withdraw [derive them of power] thyself.
-conflictātĭo , I. a striking together, a collision, conflict, struggle: exercituum duorum, Gell 15, 18, 3; “for a place in the theatre,” Quint. 3, 8, 29
B. Of verbal strife, a dispute: “hominum,” Vulg. 1 Tim. 6, 5.—
-por-ismos A. providing, procuring, “tōn epitēdeiōn” Plb. 3.112.2; earning a living,
money-getting, Ep.Ti.6.6; means of livelihood,
-quaestus gaining, acquiring; gain, acquisition, profit, advantage, o bring gain, be turned to profit,
he could spend all the tithes offered to Hercules, every one looks to his own interest,
“Of a prostitute (freq. and class.): corpore indignum quaestum facere
Of a parasite: “antiquom quaestum meum alimoniae servo,” Plaut. Pers. 1, 2, 1. —
2 Cor 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2 Cor 2:17 For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.
-ka^pēl-euō , to be a retail-dealer, drive a petty trade, Hdt.1.155, 2.35, Isoc.2.1
(often with a further meaning of ‘cheating’) k. tēs hōras anthos or tēn hōran, of prostitutes,1Timothy 6:6 But godliness with contentment is great gain.-Adultero , II. Fig., to falsify, adulterate, or give a foreign nature to a thing, to counterfeitHdt.1.155 Heredotus: Cyrus told how to take the FIGHT out of the enemy: [4] But pardon the Lydians, and give them this command so that they not revolt or pose a danger to you: send and forbid them to possess weapons of war,
and order them to wear tunics under their cloaks
and knee-boots on their feet,
and to teach their sons lyre-playing [kitharizein]
and song [psallein] and dance
and shop-keeping [huckstering].
And quickly, O king,
you shall see them become women instead of men,
so that you need not fear them, that they might revolt."
adulterantes verbum, Vulg. 2 Cor. 2, 17 .--
No one PLAYS harps even up in the air:
and I heard the voice of harpers harping with their harps: Rev 14:2
And I heard a sound from heaven
like the roar of rushing waters and
like a loud peal of thunder. The sound I heard was
like that of harpists playing their harps. Rev 14:2NIV
Keladeo sound as flowing water 2. of persons, shout aloud, atar keladēsan Akhaioi, in applause. keladeonti amphi Kinuran phamai” Pi.P.2.15: c. acc. cogn., “k. humnous” lSound of the grasshopper, ring bells, of the flute, sing of, celebrate loudly.
ALL of these are sounds of warfare or other events which are supposed to ALARM everyone Of Faith or Of Truth.
Plut. Crass. 23 But when they were near the Romans and the signal was raised by their commander, first of all they filled the plain with the sound of a deep and terrifying roar. [7] For the Parthians do not incite themselves to battle with horns or trumpets, but they have hollow drums of distended hide, covered with bronze bells, and on these they beat all at once in many quarters, and the instruments give forth a low and dismal tone, a blend of wild beast's roar and harsh thunder peal.
They had rightly judged that, of all the senses,
hearing is the one most apt to confound the soul,
soonest rouses its emotions,
and most effectively unseats the judgment.
-Organon,(ergon, erdō) machines for doing hard WORK in making war or creating religious anxity. 3. musical instrument,
And I saw another angel fly in the midst of heaven,
having the everlasting gospel to preach unto them that dwell on the earth,
and to every nation, and kindred, and tongue, and people, Rev 14:6
INSTRUMENTAL NOISE is always the MARK or SOUND of Judgment and NOT Spiritual worship.
Saying [not singing] with a loud voice, Fear God, and give glory to him;
for the hour of his judgment is come:
and worship him that made heaven, and earth, and the sea,
and the fountains of waters. Rev 14:7
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Revelation 14:8 And there followed another angel, saying,
Babylon is fallen, is fallen, that great city,
because she made all nations drink of the wine of the wrath of her fornication.
Revelation 14:9 And the third angel followed them, saying with a loud voice,
If any man worship the beast and his image,
and receive his mark in his forehead, or in his hand,
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Thērion A. wild animal, esp. of such as are hunted, Satyric drama,
Beast is: kolax A. flatterer, fawner, parasite, II. lisping pronunciation of korax, Ar.V.45.\III. as a term of reproach, beast, creature, “ō deilotaton su thērionBeast is: A goēs sorcerer, wizard, epōdos Ludias apo khthonos” E.Ba.234 pharmakeus kai sophistēs” [Revelation 18 singers, players] “apistos g. ponēros” Id.19.109; “magos Beast is: “hē mousikē aei ti kainon thērion tiktei”[A new style of music and drama] |
Rather being a PATTERN for a new wine skin form of instrumental worship, John proves that the "new style of music" is the MARK of those who do not know that they are sounding the "trumpet' all around the World.
Revelation 14:10 The same shall drink of the wine of the wrath of God,
thu_moō , thumousthai eis keras vent fury with the horns, Virgil's irasci in cornua, E.Ba.743; cf. “aoidos es keras tethumōtai”
aoidos A. singer, minstrel, bard,
