somnĭo , to dream, i. e. to think idly or vainly, to talk foolishly: “ineptias,
“ah stulte! [foolish, simple, silly, fatuous, etc. (cf.: insulsus, ineptus, insipiens, brutus). ] tu de Psaltriā me somnias Agere
dissolutos,” . To stir up, to throw out, excite, cause, bring fort
Women as Public Musical Worship Ministers
North Boulevard Church of Christ: Women and Boys (effeminate) Rule over You.
Heb. 12:29 For our God is a consuming fire.
Gal328.Gender.Justice.Church.of.Christ.html
Ecclesiasticus 9:4. Do not associate with a woman SINGER [psaltrice],
lest you be caught in her intrigues Psaltriā me somnias Agere
Ecclesiasticus 9:8. Turn away your eyes from a shapely woman,
and do not look intently at beauty belonging to another;
many have been misled by a woman's beauty,
and by it passion is kindled like a fire.
-Incentor, I. one who sets the tune or begins to sing, a precentor, singer (post-class.). I. Lit.: “carminis,” Paul. Nol. Carm. 15, 32: “incentore canam Phoebo Musisque magistris,”
Phoebo Apollo as the god of light Apollinean: hœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun,
FEMALE WORSHIP LEADER:C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess, “Circe,” [Church] daughter of Sol, Petr. 135.—
Rev. 8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
Rev. 8:10 And the third ANGEL sounded, and there fell a great star from heaven, burning as it were a LAMPAS, and it fell upon the third part of the rivers, and upon the fountains of waters;
Aggelos “di' aggelōn homileein tini augury, Il.24.292,296; Mousōn aggelos,
Astēr II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.); “Mousaōn astera kai Kharitōn”
[1] music, song, “m. stugera” hated, abominated, loathed 2. hateful, wretched, “bios” PARASITES living off the lie of Lay by in Store.
pathos s. egō, II. of the soul, emotion, passion
[2] adein adokimon m. 3. disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc.Rev. 8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
John 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
FEMALE WORSHIP MISTRESS: măgistra , A highpriestess I. a mistress, superior, conductress, directress, etc. a directress, , instructress, with the AID OF ART ars skill is applied to morals, designating character, music, poetry,
II. Trop., an inciter, exciter: “igneus turbarum,” Amm. 15, 1, 2: “civilis belli,”[WORSHIP WARS]: “rebellionis totius, I of fire, fiery, on fire, burning, burning-hot (cf.: fervidus, calidus) burning for the strife,
1Cor. 14:35 And if they will learn any thing,
let them ask their husbands at home:
for it is a SHAME for women to speak in the church.
1Cor. 14:36 WHAT? came the WORD of God out from you?
or came it unto you only?
A PRAISE BAND PERFORMS "INSTRUMENTAL" FABRICATIONS INSTRUMENTALLY.
For 2000 years apostates have not been able to grasp that melody (a series of single notes) is NOT and, by word definition, outlaws harmony
Anyone who calls Scripture a lie and flaunts their lawlessness by musical and rhetorical performers were foreordained. Their power is proven by being able to subdue and seduce the rich and famous.
Dianna.Howell.New.Hermeneutics.html
The rare women who lusts to be seen and heard joins the many males who lust to Stand in Their Holy Places Claiming to BE GOD. That is proven by the fact that too many "sermons" (really conversationaal style) silence Holy Scripture after the Reader reads verse "7d."
THE PROPHESIED AND JESUS DIED TO REMOVE ALL 'STAFF'. ANYONE NOT INVOLVED IN THE SCHOOL OF CHRIST, AND PERFORMING ANY OTHER RITUAL IS DEFINED BY THE GREEK WORD "PARASITE."
Paul as Preacher-Apostle obeyed the command to GO and put those 'STATUTES OF LIBERTY' INTO EFFECT. AS GOD-ORDAINED SCRIBE HE RECORDED HIS "PART" OF THAT WHICH IS PERFECT.
James 1:25 But whoso looketh into the perfect law of liberty,
and continueth therein, he being not a forgetful hearer,
but a doer of the work, this man shall be blessed in his deed.
IT WAS LUKE, NOT PAUL, WHO LEFT US HIS AND OTHER'S MEMORY.
Acts 22:14 And he said, The GOD of our fathers hath chosen thee,
that thou shouldest KNOW HIS WILL
and SEE that Just One,
and shouldest HEAR the voice of his MOUTH [SPIRIT is always in this form].
Acts 22:15 For thou shalt be his WITNESS unto all men of what thou hast SEEN and HEARD.
Acts 22:16 And now why tarriest thou? arise,
and be baptized, and WASH AWAY THY SINS,
calling on the name of the Lord.
2Tim. 1:11 Whereunto I am appointed a PREACHER, and an APOSTLE, and a teacher of the Gentiles.
1Tim. 2:7 Whereunto I am ORDAINED a PREACHER, and an APOSTLE,
(I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
THE REASON THAT APOSTATE PREACHERS, ELDERS AND COMPLICIT WOMEN INSIST ON CALLING THE ONLY DOCUMENT FOR THOSE CALLED CHRISTIANS, IS THAT THEY WANT TO DOMINATE AND, LIKE PHARISEES, MAKE THEIR OWN LAWS, SONGS AND SERMONS AS THEIR WAY TO FLEECE WIDOWS AND HONEST WORKING PEOPLE.
JESUS IDENTIFIED THEM AS HAVING TO MAKE THEIR OWN LAWS TO FOOL THE "LAMBS" WHOM THEY KNOW CAN BE FLEECED AND CONSUMED. YOU CAN WATCH THE STUNNED "AUDIENCE" WHEN THE "WORSHIP TEAM" MAKE THEMSELVES A LAUGHING STOCK.
WHY YOU DO NOT HAVE A PREACHER OF THE GOOD NEWS..
Praedĭcātor , ōris, m. 1. praedico. I. In gen., one who makes a thing publicly known, a proclaimer, publisher, crier (postclass.), App. M. 6, p. 176, 4.— II. In partic.A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,” id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.—
B. In eccl. Lat., a preacher, Tert. adv. Marc. 4, 28 med.: “gentium (cf. Paul),” Sulp. Sev. Ep. 1, 6; Vulg. 1 Tim. 2, 7.
bĕnĕfĭcĭum 1. Beneficio, through favor, by the help, aid, support, mediation: “beneficio tuo salvus,
euerget-ēma , atos, to, A.service done, kindness, “pros tina” X.Cyr.8.2.2, cf. Hp.Ep.25 (pl.), etc.: pl.,
X.Cyr.5.5.34, Isoc.4.34,
NEITHER MALE AND FEMALE CAN BE A PREACHER LIKE PAUL.
Teste, one who attests any thing (orally or in writing), a witness (cf. superstes)1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.
[testimonium witness, evidence, attestation, testimony, that which serves as proof of any thing, proof, evidence: “divinum, ut oracula an eye-witness, spectator, i. q. arbiter
NEITHER A PREACHER OR NOR SELF-ORDAINED MUSICIAN CAN GO BEYOND THE ABSOLUTE LAW.
1Pet. 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
1Pet. 4:11 If any man SPEAK,
let him speak as the ORACLES OF GOD
if any man minister,
let him do it as of the ability which God giveth:
that God in all things may be glorified through Jesus Christ,
to whom be praise and dominion for ever and ever. Amen.
THE ABOMINATION OF DESOLATION STANDING IN THEIR HOLY PLACE CLAIMING TO BE GOD:
Hermeneutics as interpreting Holy Scripture permits only translation and necessary explanation of THAT TEXT.
The NEW Hermeneutics which invites the ladies to call Scripture a lie. The Spirit Guide which rejects Scripture has demons or DEVILS as their resource. Apollyon is the leader of the muses or Locusts.
Hermēneuon ktl. For the term hermēneuein to describe the mediating office of daimones, [DEVILS]EVIL MEN OR WOMEN HAVE NO CONSCIENCE [SPIRIT] AND WILLINGLY SEDUCE WOMEN TO TAKE THE MARK.
2. in Music, expression, Plu.2.1138a, 1144d. hai Platōnikai he. Plato's gifts of style, D.H.Pomp.1.2.
ekplēssō ,strike out of, drive away from, expel WITH
khraō attack, “khreiōn muthēsato Phoibos” APOLLYON “humnōdian .tē glōssē pros hermēneian”
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]
[1] stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome mousa music, song, “m. stugera
kanakhan . .1Cor. 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS etheiazon obtained inspiration through ritual antiluron responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOS a Enchanter, Sorcerer
[2] “adein [singers are] adokimon mousa
adokimon disreputable, discredited, reprobate,
Usurping women are not SAFE in childbearing: neither are all of the children in the church when they Call God and Paul Liars. And when they DEMONSTRATE that Holy Scriptures and Holy Lives has no meaning to them.
1.Timothy.2.Women.Authority.Authentia.html[Apollo or Pollyon came from Egypt with the Exodus)
Authent-ēs [1] A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:
[2] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
[A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos [they are sacrificial meat] authentēs khthonos”
[3] “dēmos authentē khthonos” 3. Earth, as a goddess, Tartarus E.Supp.442 A.Pr.207, Eu.6.
hupo khthonos, of the nether world, “Tartaron
John 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me,[4] “authenta hēlie [identified with APOLLYON;
and shall die in your sins: whither I go, ye cannot come.
John 8:22 Then said the Jews, Will he kill himself? because he saith,
Whither I go, ye cannot come.
John 8:23 And he said unto them, Ye are from beneath;
[Tarta^r-os] the world as opposed to the church; this world, the realm of sin and death, as opposed to Christ's kingdom of holiness and life: “princeps hujus mundi (i. e. Satan)I am from above: ye are of this world; I am not of this world.
John 8:24 I said therefore unto you, that ye shall die in your sins:
for if ye believe not that I am he, ye shall die in your sins.
2. Hēliou astēr, of the planet Saturn,
Helios, the sun-god, Od.8.271
Hēliou astēr, of the planet Saturn, [666] identified with APOLLYON,
Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos
The Locusts or Muses were Unleashed from the Smokey Pit of Hell.
[5] astēr aster' opōrinō II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.);
[6] “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots. That is why John groups sorcerers with dogs (male catamite priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE
Deuteronomy.18.Abomination.Of.Those.Nations.html
Deut. 18:1 The priests the Levites, and all the tribe of Levi,
shall have no part nor inheritance with Israel:
they shall eat the offerings of the LORD made by fire, and his inheritance.
Deut. 18:9 When thou art come into the land which the LORD thy God giveth thee,
thou shalt not learn to do after the abominations of those nations.
Deut. 18:10 There shall not be found among you any one
that maketh his son or his daughter to pass through the fire,
or that useth divination, or an observer of times, or an enchanter, or a witch,
God abandoned the Jews to worship the starry host when they rose up in Instrumental-Trinitarian-Perverted Idolatry at Mount Sinai.
DIVINATION at Mount Sinai caused God to abandone the Jews to vile practices
hărĭŏlus soothsayer, prophet, prophetess
somnĭo , to dream; to dream of or see in a dream, to dream, i. e. to think idly or vainly, to talk foolishly:
psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat
“portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18.
David.Young.Romans.1.html
Deut. 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer
A Charmer is an AbominationTHE HOLY SPIRIT (MEANING GOD PUT HIS WORDS INTO THE MOUTH OF ISAIAH) SAYS THAT MUSICAL WORSHIP ACTORS REJECTING THE COMMAND TO SPEAK THE TEXT ARE FROM HELL-THE SMOKEY PIT.
incantātor , ōris, m. incanto, I. an enchanter, wizard (post-class.), Tert. Idol. 9; Isid. 8, 9, 15; Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo (a). In the lang. of religion, to consult a deity, an oracle, omens, etc.: “Apollinem de re,” Cic. Leg. 2, 16, 40: “deum consuluit auguriis, quae suscipienda essent,” Liv. 1, 20, 7: “deos hominum fibris,” Tac. A. 14, 30 fin.: “Phoebi oracula,” Ov. M. 3, 9; Suet. Vesp. 5: “Tiresiam conjectorem,” Plaut. Am. 5, 1, 76:
B. An incantation, charm, magic song, etc.: cantusque artesque magorum.
“cantus e curru Lunam deducere tentat,”
2. With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,”
OF LUCIFER THE SINGING AND HARP-PLAYING HARLOT
Is. 14:9 Hell from beneath is moved for thee to meet thee at thy coming:
it stirreth up the dead for thee,
even all the chief ones of the earth;
it hath raised up from their thrones all the kings of the nations.
HELL infernus
Rev. 9:3 And there came out of the smoke LOCUSTS upon the earth: and unto them was given power, as the scorpions of the earth have power.
tettix Akris, Cicala LOCUSTS Plato calls them hoi Mousōn prophētai,
they also became a prov. for garrulity, “lalein tettix”
Prophēt-ēs , .one who speaks for a god and interprets his will to man, Dios p. interpreter, expounder of the will of Zeus, of Tiresias,
Bakkhou p., perh. of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551 (lyr.); Nēreōs p., of Glaucus, Id.Or.364; esp. of the Delphic Bakkhou p., perh. of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551 (lyr.); Nēreōs p., of Glaucus, Id.Or.364; esp. of the Delphic APOLLON, “Dios p. esti Loxias patros” A.Eu.19; of the minister and interpreter at Delphi, Hdt.8.36,37, “Dios p. esti Loxias patros” A.Eu.19; of the minister and interpreter at Delphi, Hdt.8.36,37
BakkhouIII. Bacchanal, Heraclit.14, E.Ba.491: generally, any one inspired, frantic, “Haidou Bakkhos
“Gallai mētros oreiēs philothursoi dromades”
Aristoph. Birds 746 First Semi-Chorus
Singing
Is. 14:11 Thy pomp is brought down to the grave,
and the NOISE of thy VIOLS: the worm is spread under thee, and the MAGGOTS cover thee.
Is. 14:12 How art thou fallen from heaven, O Lucifer, son of the morning!
how art thou cut down to the ground, which didst weaken the nations!
Ezek. 28:13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy TABRETS and of thy PIPES was prepared in thee in the day that thou wast created.
tībĭa a pipe, flute (orig. made of bone; “modulate canentes tibiae,”
POMP-sŭperbĭa In a bad sense, loftiness, haughtiness, pride, arrogance insolentis
insolentia, contumacia) “(with importunitas), (with inhumanitas) Conceit, vanity: “legatos,
velut ad ludibrium mockery, derision, wantonness. A. A laughing-stock,Isaiah 57:1 The righteous perisheth, and no man layeth it to heart:
and merciful men are taken away,
none considering that the righteous is taken away from the evil to come.
Isa 57:2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Isa 57:3 BUT draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore
Is. 57:4 Against whom do ye sport yourselves?
against whom make ye a wide mouth,
and draw out the tongue?
are ye not children of transgression, a seed of falsehood,
B. To sport, dally, wanton (cf. "amorous play, 2. Of an actor, to represent a part, to act (cf. supra, I. A.): “cantavit (Nero) III. In the lang. of religion, as v. n. or a., to use enchantments, charms, incantations, to enchant, to charm,
Augŭrātrix , īcis, f. id.,I. a female soothsayer or diviner (post-class.), Vulg. Isa. 57, 3 (as transl. of the Heb. ;
SPORT
BASED ON THE ABSOLUTE WARNING OF GOD'S HOLY SPIRIT AND MODERN RESULT OF APOSTATES.
1Cor. 14:34 Let your women keep silence in the churches:
for it is not permitted unto them to speak;
but they are commanded to be under obedience,
as also saith the law.
1Cor. 14:35 And if they will LEARN any thing,
let them ask their husbands at home:
for it is a shame for women to speak in the church.
BECAUSE WHEN WOMEN AND THE EFFEMINATE GAIN CONTROL "LEA
la^l-eō , “allēlais laleousi teon gamon hai kuparissoi”
II. chatter, opp. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday,
III. of musical sounds, “aulō laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou ē salpiggos l.”
Authority or Authentia means that, YES! the Word of God came out from me. That is why the Locusts in holy places will NOT be able to honor God.
1Cor. 14:36 WHAT? came the word of God out from you? or came it unto you only?
1Cor. 14:37 If any man think himself to be a prophet, or spiritual,
let him acknowledge
that the things that I write unto you are the commandments of the Lord
1Cor. 14:38 But if any man be ignorant, let him be ignorant
1Cor. 12:6 And there are diversities of operations, but it is the SAME GOD which worketh all in all.
1Cor. 12:8 For to ONE is given by the Spirit the word of wisdom;
To another the word of knowledge by the same Spirit;
1Cor. 12:10 To another the working of miracles; to ANOTHER prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
A PROPHESYER of God is given BY God Through the Laying on of the Hands of an Apostle
Acts 8:17 Then laid they their hands on them, and they received the Holy Ghost.
Acts 19:6 And when Paul had laid his hands upon them, the Holy SPIRIT came on them;
and they SPAKE with tongues, and prophesied.
prophēt-eu II. expound, interpret, preach, under the influence of the Holy Spirit, Ev.Luc.1.67, Ev.Jo.11.51, Act.Ap.2.17, 19.6, 1 Ep.Cor. 11.4, 13.9,Preachers or Musicians who do not speak that which inspired Apostles Taught are
A.to be a prophētēs or interpreter of the gods, “manteueo, Moisa, prophateusō d' egō” Pi. l.c.; tis prophēteuei theou; who is his interpreter? E.Ion 413; [of APOLLYON]
Mousa II. mousa, as Appellat., music, song, “m. stugera Hated, abominated, loathed daimōn, polemos, gamos, music, song,2. generally, presage, forebode, surmise, of presentiment, opp. knowledge, Pl.Cra.411b, R.349a,
[1] “m. stugera” 2. hateful, wretched II. livelihood, means of living (in Hom. biotos） to make one's living off, to live by a thing apaideuton tōn peri tas numphikas m
“dia mousas ēxa” Id.Alc.962 (lyr.): in Prose,
[2] adein adokimon m.” adokimon 3. disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28. 4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc. OF THE INSTRUMENTAL-TRINITARIAN-PERVERTED IDOLATRY AT MOUNT SINAI
Romans 1.28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
mant-euomai , The Mad Women of Corinth arton m.” Theoc. 21.45.II. consult an oracle, seek divinations, Pi.O.7.31, Hdt.1.46, 4.172, etc.; “en Delphoisi” Id.6.76; “epi kastalia” Pi.P.l.c. moukhrēsen en Delphois pote”
moukhrēsen “kh. phonon” Id.El.1267: also c. acc. cogn., “kh. khrēsmon” Id.Ph.409; “humnōdian” Id.Ion681 . inf. aor., Ar. V.159: rare in Att. Prose, “tade ho Apollōn ekhrēsen” IG12.80.10; “ton Apollō tautēn tēn gēn khrēsai oikein” Th.2.102; “PAUL COMMANDED THAT HYMNS BE SPOKEN.
II. consult an oracle, seek divinations, Pi.O.7.31, Hdt.1.46, 4.172, etc.; “en Delphoisi” [APOLLYON] Id.6.76; “e
FIRST:
Matt. 13:34 All these things spake Jesus unto the MULTITUDES in parables;
and without a parable spake he not unto them:
Matt. 13:35 That it might be fulfilled which was spoken by the prophet,
saying, I will open my mouth in parables;
I will utter things which have been kept secret from the foundation of the world.
Matt. 13:36 Then Jesus sent the multitude away,
and went into the house: and his disciples came unto him, saying,
Declare unto us the parable of the tares of the field.
SECOND:
Matt. 11:25 At that time Jesus answered and said,
I thank thee, O Father, Lord of heaven and earth,
because thou hast HID these things from the wise and prudent,
Wise are SOPHISTS: Rhetoric, Music, Scenic Taught to the tune of the Collection Plate.
and hast revealed them unto babes.
Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden,
and I will give you rest.
Matt. 11:29 Take my yoke upon you, AND LEARN OF ME;
for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light
THE RESTORATIO MOVEMENT RESTORED THE ABSOLUTE PATTERN UNTIL THE "PASTORS" TOOK OVER THE FLOCKS
CHURCH: Is a School of Christ
WORSHIP: is READING and MUSING the Holy Scriptures only
Col. 4:16 And when this epistle is READ among you,
cause that it be READ also in the church of the Laodiceans;
and that ye likewise READ the epistle from Laodicea.
1Th. 5:27 I charge you by the Lord that this epistle be read unto all the holy brethren.
We are all tired from making a living and need a day of REST. There is no role for an institution to consume all of your rest time and all of your "spare" money for which there is "no law of tithing or giving." The Church of Christ (the Rock) outlawed vocal or instrumental rejoicing or rhetoric when the Word was PREACHED on the REST DAY by being READ. No one needs paid fellowship on Friday Night!
Everyone is Tired from Sunday "Worship" REPLACING READING as the hardest day of the week.
Orkheomai , dōsō toi Tegeēn possikroton orkhēsasthaito dance in or on, Orac. ap. Hdt. 1.66, cf. Lakōnika skhēmatia orkheisthaidance Laconian steps, Id.6.129 ; “o. pros ton aulon [flute] skhēmata
“tōn humnōn hoi men ōrkhounto hoi de ouk ōrkhounto” Ath.14.631d
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap (so codd. Ath., ōrkhēsai Nauck); but orkēsi in Ar.Th.1179 is a barbarism for orkhētai.
Everyone is Tired of:
phi^losophos , ho, A. lover of wisdom; Pythagoras called himself philosophos, not sophos, Cic “ton ph. sophias phēsomen epithumētēn einai pasēs” Pl.R.475b,2. philosopher, i. e. one who speculates on truth and reality,hoi alēthinoi ph., defined as hoi tēs alētheias philotheamones,Pl.R.475e;
Everyone is Tired of the wise from whom God HIDES.
Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” [turtle harp]A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religiousmelody) “Apollōnidē sophistē”
Magga^n-eia , hē, A. trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a; “periapta kai m.” Ph.2.267, Gal.11.792; “tēs Kirkēs [CHUIRCH] hē m.”
Acts 13:5 And when they were at Salamis,
they preached the WORD of God in the synagogues of the Jews:
and they had also John to their minister.
Acts 13:6 And when they had GONE through the isle unto Paphos,
they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
Everyone sick of people BURDENING when Jesus died to give them REST?Magos [a^, ou, ho, Magian, one of a Median tribe, Hdt.1.101, Str. 15.3.1: hence, as belonging to this tribe,2. one of the priests and wise men in Persia who interpreted dreams, Hdt.7.37, al Ev.Matt.2.1.3. enchanter, wizard, esp. in bad sense, impostor, charlatan, Heraclit.14, S.OT387, E.Or.1498 (lyr.), Pl.R.572e, Act.Ap.13.6, Vett. Val.74.17:
phort-izō , phortia ph. tinas load them with burdens, Ev.Luc.11.46; perissē dapanē ph. ta koina
“hudatis -izousa ton ophthalmon” encumbering,Hes.Op.690; phortioumenos meli to carry away a load of honey, Aenigma Sphingis (ap.Sch.E.Ph.50):
Now when the Sphinx was oppressing and ravaging our city, after my husband's death, my brother Creon proclaimed my marriage: that he would marry me to anyone who should guess the riddle of the crafty maiden. It happened somehow [50] that my son, Oedipus, guessed the Sphinx's song; [and so he became king of this land] and received the scepter of this land as his prize. He married his mother in ignorance, luckless wretch! nor did his mother know that she was sleeping with her son.Phortikos hapanta mimoumenē tekhnē phortikē art that imitates with a view to any and every man is vulgar, of an inflated rhetorical style, to discourse more like a clown than one of liberal education 2. philosopher, i. e. one who speculates on truth and reality, -ōtatē leitourgia” most onerous, ; Epainos praise singing mim-eomai
Epain-os A. approval, praise, commendation. 2. complimentary address, panegyricPhort-i^kos , ē, on: (phortos)
Mi_m-eomai imitate, represent, portray, “kata phōnēn ē kata skhēma [PATTERN] II. of the arts, represent, express by means of imitation, of an actor, of painting and music, HYPOCRITIC ARTS AND CRAFTS. Id.R.605c, cf.Ar.Pl.291 (lyr.); of painting and music, Pl.Plt.306d; “tēn tōn melōn
II. of the nature of a burden: metaph. (cf. “phortos” 11), tiresome, wearisome, “to legein . . ph. kai epakhthes” D.5.4; “tois sunousi ph.” Plu.2.456e, cf. 44a, etc.; ph. akolouthōn okhlō because of the crowd . . , Luc.Nigr.13; “-ōtatē leitourgia” most onerous, POxy.904.9 (v A. D.).2. coarse, vulgar, common, “andres” Ar.Nu.524; OPPOSITE pepaideumenos [TEACHING] Arist.Pol. 1342a20; hoi polloi kai -ōtatoi, OPPOSITE hoi kharientes, [Grace or GIFT] Id.EN1095b16; bōmolokhoi kai ph. ib.1128a5; “ph. kai neoploutos”b. of things, ph. kōmōdia a vulgar, low comedy, Ar.V.66, cf. Pl.Phdr.236c; “ph. to khōrion” [a TEAM] Ar.Lys.1218; “ph. gelōs” Com.Adesp.644; “diaita -ōtera kai aphilosophos” Pl.Phdr.256b; “hēdonē ph.” Id.R.581d; ph. kai dēmēgorikabase, low arguments, ad captandum vulgus,
bōmolokhoi one that waited about the altars, to beg or steal some of the meat offered thereon hiereis, [priest diviner] hierosulos, “b. kolax” lick-spittle, low jester, buffoon, parasiteEveryone digusted with?
Mim-eomai II. of the arts, represent, express by means of imitation, of an actor, Id.R.605c, cf.Ar.Pl.291 (lyr.); of painting and music, Pl.Plt.306d; “tēn tōn melōn mimēsin tēn eu kai tēn kakōs memimēmenēn” Id.Lg.812c; of poetry, Arist.Po.1447a17, al.; of mimoi, represent, act,
There is NO Musical Melody in the whole Bible: there is NO lyric poetry.
melos musical member, phrase: hence, song, strain, defined by the nightingale,
enmeleipoieein to write in lyric strain sugkeimenon, logou te kai harmonias kai rhuthmou ib.398d.
2.music to which a song is set, tune, Opposite. rhuthmos, metron, Pl.Grg. 502c; Opposite. rhuthmos, rhēma, 3. melody of an instrument, “phormigx [Apollon's Harp] d' au phtheggoith' hieron m. ēde kai aulos
"Melody" defines PROSE dismembered into syllables to make understanding the Word.
Plat. Laws 812c regarding rhythms and harmonic compositions,
in order that when dealing with musical representations of a good kind or a bad,
by which the soul is emotionally affected,
they may be able to pick out the reproductions of the good kind and of the bad,
and having rejected the latter, may produce the other in public,
and charm the souls of the children by singing them,
Using lullabies to charm children is fine. However, if you use songs to CHARM a congregation to put them to sleep (the Locust parable) so you can infiltrate false doctrine then the Bible and recorded history defines that as SORCERY: a burning offense.
No one in Scripture ever sang and played the harp in a musical sense: singing TO the harp always means striking a string then matching a single note to that string. Singing in a tuneful sense is not easy and has to be learned. The sounds were those of pain or joy: one does not elevate the voice in a screeching sense unless stimulated by "a saber toothed tiger." Artificial singing is defined as imitation or hypocrisy and always two or three REMOVES from the FACTS.
Plat. Laws 7.812d Athenian
So, to attain this object, both the lyre-master and his pupil must use the notes of the lyre, because of the distinctness of its strings, assigning to the notes of the song notes in tune with them;1 but as to divergence of sound and variety in the notes of the harp, when the strings sound the one tune and the composer of the melody another, or when there results a combination of low and high notes, of slow and quick time, of sharp and grave,
Plato Laws 7.812e] and all sorts of rhythmical variations are adapted to the notes of the lyre,—no such complications should be employed in dealing with pupils who have to absorb quickly, within three years, the useful elements of music. For the jarring of opposites with one another impedes easy learning; and the young should above all things learn easily, since the necessary lessons imposed upon them are neither few nor small,—which lessons our discourse will indicate in time as it proceeds. So let our educator regulate these matters in the manner stated. As regards the character of the actual tunes and words which the choir-masters ought to teach,1 i.e. the notes of the instrument must be in accord with those of the singer's voice. “The tune, as composed by the poet, is supposed to have comparatively few notes, to be in slowish time, and low down in the register; whereas the complicated variation, which he is condemning, has many notes, is in quick time, and high up in the register.”
Songs belonged to and were only performed by the composer. You did not sing an Indian or Hittite's (old wive's songs) until she was dead: the Hittites collected these songs or fables in a book. The Book of Psalms also collects Ugaritic poetry.
PAUL SILENCED WOMEN DURING THE ONCE EACH WEEK READING ASSEMBLY BECAUSE ANYONE WHO USURPS AUTHORITY (Authentia, self-authoring songs or sermons, exercising SEXUAL authority)
HOLY SCRIPTURE OUTLAWS EVEN FEEDING RELIGIOUS STAFF WHO CONDUCT "WORSHIP WITH THE HANDS OF MEN." SO, WHY WOULD A GODLY WOMAN WANT TO INTERFERE BY REPLACING THE HOLY SCRIPTURES ONLY.
They are forced to Lie to and about God, Jesus and Paul who IDENTIFIED any woman whould would literally REPLACE Jesus as the ONLY Intercessor who teaches His Word to "Disciples who continue in MY Word" in silent and secret places..
Moses warned those who had fallen beyond redemption because of the INSTRUMENTAL-TRINITARIAN-PERVERTED "play." EVE or ZOE is defined as "The BEAST and FEMALE INSTRUCTING PRINCIPLE." REMEMBER that Jesus said that YHOU WILL NEVER UNDERSTAND because you have agreed with the SERPENT.
Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
[23] dixitque Adam hoc nunc os ex ossibus meis et caro de carne mea haec vocabitur virago quoniam de viro sumpta est
A. mŭlĭĕbris B. In a reproachful sense, womanish, effeminate, unmanly: A. = pudenda muliebria, Tac. A. 14, 60: “muliebria pati,” to let one's self be used as a woman
Paul said that she was wholly seduced in a sexual sind and Cain was OF that wicked One.
Stat. Silv. 4.5
non mille balant lanigeri greges,
nec vacca dulci mugit adultero,
unique siquando canenti
mutus ager domino reclama
sed terra primis post patriam mihi
dilecta curis: hic mea carmina
regina bellorum virago
Tac Ann. 14.60 The woman who had long been Nero's mistress
And ruled him first as a paramour, then as her husband,
instigated one of Octavia's servants to accuse her of an intrigue with a slave.
The man fixed on as the guilty lover was one by name Eucærus,
an Alexandrine by birth, skilled in singing to the flute.
As a consequence, her slave-girls were examined under torture, and though some were forced by the intensity of agony into admitting falsehoods, most of them persisted in upholding the virtue of their mistress. One of them said, in answer to the furious menaces of Tigellinus, that Octavia's person was purer than his mouth. Octavia, however, was dismissed under the form of an ordinary divorce.
B. Called vŏco word; eipon, said, to call; to call upon, summon, invoke; to call together, convoke
Because
C. vĭrāgo , ĭnis, f. virgo, I. a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an “virago aliqua ancilla,” i. e. vigorous, stout, Amazon, of Eve, Vulg. Gen. 2, 23.
D. . Cic. Off. 1, 18, 61: virago Paluda, i. e. Minerva
veneficusa poisoner, sorcerer, wizard; sorceress, witch,E. She was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus ,
As a term of reproach, of one servilely devoted to any thing: “Fufidius an orator ancilla devoted to turpis,” Sall. H. 1, 15, p. 218
turpis of sound, disagreeable, cacophonous, of sound, disagreeable, cacophonous, “verbum,” “adulter, meretrice turpis vīrus sperm or semen, “amatorium,”F. She is to SERVE: servus A impĕrātor (inp- ) A. In gen., a commander, leader, chief, director, ruler, master 1. An epithet of Jupiter
ămātōrĭus , a, um, adj. amator, I.loving, amorous, relating to love (sensual), amatory: “frui voluptate amatoriā,
mĕdĭcāmentum , mĕdĭcā
"She is called Dat ba'thani, Lady of the Serpent. Another name of ´Asherah in the first millennium BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ´Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve (ZOE) is probably a form of´Asherah as a Serpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which is associated with Moses, is much more likely an emblem of Asherah. It too was removed from the Jerusalem temple the same time as the asherah objects.
vĕnĭo , [Eve in Latin] : “tumulum antiquae Cereris sedemque sacratam sacerdos Cererum,”
“mercator venit huc ad ludos, derisum venio neque derideo,
“parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18:
mercātor trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.). B. A buyer, purchaser: “signorum,
lūdus , 1. Ludi, public games, plays, spectacles, shows, exhibitions, which were given in honor of the gods, etc.
Corrupting the Word is selling learning at retail which word also means prostitution.
In gen.: “hoc praetore ludos Apollini faciente,” Cic. Brut. 20
2. Stage-plays “fidicinus,” music-school, ludus aetatis, the pleasures of lov
GENESIS 3 THE SERPENT WAS A MUSICAL INCHANTER OR SORCERER
Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Genesis 3.1 sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi
5175 nâchâsh naw-khawsh' From H5172 ; a snake (from its hiss):—serpent.
H5172 nâchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:— X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.The Spirit identifies LUCIFER (well documented in the literature) the Singing and Harp-playing Harlog
Ignis Incenter or song starter is the fire starger. raving, inspiration, Stat. Ach. 1, 509: “quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” Ov. F. 1, 473: “(Dido) caeco carpitur igni,” the secret fire of love, of that which brings destruction, fire, flame
Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads, “serpentes quasdam (bestias), quasdam esse gradientes,” “chamaeleon,
Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading, canam, qui leniter
(cf.: “sermones Repentes per humum,”
A creeping LOUSE
carmen versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis,Canam, exsistit sacer ignis et urit corpore serpens,” slowly spreading fire, bring to destruction, reduce to ruin, destroy. Singing with or without Instruments speaks where the Bible prohibits because any tuneful or repeating statement INTENDS to DECEIVE.
Agmĕna crowded into a compact mass, Of a snake winding onwards Eap. of a company of persons, a multitude, troop, crowd, number, band
1. An army, troop, band, multitude: clāmor —Of things, noise, sound, din căvus , “tibia,” id. 2, 620:
“bucina = A. A war-trumpet b. = inanis, vain, empty: “gloria,
Tībĭa , a pipe, flute (orig. made of bone; curva choros indixit tibia Bacchi,” “modulate canentes tibiae,Bestĭa , 2. As a term of reproach (cf. belua and our beast): “mala tu es bestia,” Plaut. Bacch. 1, 1, 21; id. Poen. 5, 5, 13.—And, humorously, of the odor of the armpits (cf. ala and caper), Cat. 69, 8.— Bacchus or Dionysus is the Old Wineskins god outlawed in Ephesians 5 which SILENCES both ODE and PSALLO.
căno , cĕcĭni, cantum (ancient I.imp. cante = canite,koma A. deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798; “hupnou k.” Theoc.Ep.3.6: metaph., of the effect of music, Pi.P.1.12.
“once canituri,” Vulg. Apoc. 8, 13 to utter melodious notes, to sing, sound, play.
tibicen “cithara,” crowing of a cock: “galli victi silere solent, canere victores,” to crow,
to practice magic, to charm, Galli is a word for a Catamite: priest of the Mother Godesses.
"Kenite" is a rendition of Hebrew According to Gesenius, the name is derived from the name Cain (קַיִן Qayin).[5] According to A. H. Sayce, the name `Kenite', Qéní, is identical an Aramaic word meaning `a smith', which in its turn is a cognate of Hebrew Quayin, with the meaning `a lance'.
H7014 qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069 ); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:--Cain, Kenite (-s).
H7013 qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): spear.H6969 qun koon A primitive root; to strike a musical note, that is, chant or wail (at a funeral): lament, mourning woman.
BEGUILED IS: dē-cĭpĭo , capio, primarily signifies to catch away, catch up, seize an animal while running, fleeing,: “amatorem amicae decipiunt vitia,”Hor . S. 1, 3, 38.—
2. Medic., lethargic state, coma, “kōma sunekhes, oukh hupnōdes” Hp.Epid.3.6
Johannes Quasten. In Music and Worship in Pagan and Christian Antiquity, beginning on page 41 He uses many of the church Fathers and Classical resources we also rely upon: "Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit
He found it significant that, on the whole, only women and effeminate men fell into this folly.
Accordingly, nothing of value could be attributed to music;
it was no more than a slave of the sensation of pleasure, w
which satisfied much in the same way that food and drink did.
Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians.
The understanding of this service was universal: these singers constituted the 'harem of the gods'." (End of Quasten)
"Before the establishment of the kingdom under Saul, it was the women who, as in every young civilization, played a major part in the performance of music. Such figures as Miriam, Deborah, Jephthah's daughter, and the women hailing the young hero David have become almost archetypes of female musicians. "Characteristic of all these cases is the familiar picture of a female chorus, dancing and singing, accompanied by frenzied drum-beating. This is the scene known to the entire Near East, and not
"even the severe rule of Islam could wholly suppress this age-old practice." (Int Dict of the Bible, Music, p. 457).
"There is incontrovertible archaeological evidence for the antiquity of the musical guilds themselves.
The Phoenicians (Canaanites) outshone their contemporaries in music,
and the Israelites were early influenced by them.Musical guilds of the Hebrews may be traced back in some instances,
to old Canaanite families whose designations, such as Hemen the Ezrahite (I Chron. 2:6),
became a part of later Hebrew family names." (Unger, Merril, Archaeology and the Old Testament, Zondervan, P. 216-7)
THE NEW HERMENEUTIC HERMES AND DEMONS ARE THEIR INTERCESSORS..
This is the meaning of Strong Delusions which are marked with lying wonders: these are rhetorical and musical rituals claiming to worship God.
Rubel Shelly and John York: Neither is there anything that challenges the divine order in creation by having women partner with males in serving God.
So isn't it at least possible that there could be cultural conditioning at work in some of the statements about how men and women function in the life of the church?
And couldn't Christians disagree in good faith about the interpretation of these statements without any party to the discussion jettisoning a high view of Scripture as the Word of God?
Carrol D. Osburn "...but another step must be taken if the text would actually become Scripture and that is to engage the text in dialogue to ask, 'Now that I understand the meaning of this text for today, can I accept this" (p. 47).
He says,
"Paul's arguments carried weight in his day even though they may not necessarily be convincing by today's standards" (p. 135)Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry.
Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?
THEY ALL BOAST ABOUT "USING" WOMEN IN PUBLIC ROLES EVEN AS THEY CALL SCRIPTURE AND PAGAN EVIDENCE A LIE.
The David Young, Jeff Walling, Jimmy Adcox, The Hope Network, Stan Grandberg, and others promoting control over a number of congregations. They have the latter day authority to correct God, Jesus, the apostles a God-ordained Scribes
FULLER SEMINARY WOMEN DOMINATE YOUR FAVORITE STOLEN UNIVERSITY.
David.Young.The.Discipling.Dilemma.html
"The gift of Apostleship is the special ability that God gives to certain members of the body of Christ, enabling them to assume and exercise the leadership on a number of churches with extraordinary authority in spiritual matters, which is recognized and appreciated by these churches. ( …) can make claims that seem to be autocratic, but that are willingly accepted by the christians, because recognized his gift and the authority that goes with him.8
8 Wagner. Sus dones… Op. Cit., p. 206. The original book in English is from 1979. The italics are of the author. Campos “El ministerio…” Op. Cit., p. 153. The Guatemalan Apostle and ex-candidate
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Worship: Intimacy with God John & Carol Wimber of Fuller
Shelly-York-Narrative.html
"Often this intimacy causes us to meditate, even as we are singing, on our relationship with the Lord. Sometimes we recall vows we have made before our God. God might call to our mind disharmony or failure in our life, thus confession of sin is involved. Tears may flow as we see our disharmony but his harmony; our limitations but his unlimited possibilities.
This PHASE in which we have been wakened to HI presence is called expression
This is an appropriate response to God if the church is on that crest.
It is inappropriate if it is whipped up or if the focal point is on the dance rather than on true jubilation in the Lord.
Expression then moves to a zenith, a climatic point, not unlike physical lovemaking (doesn't Solomon use the same analogy in the Song of Songs?). We have expressed what is in our hearts and minds and bodies,
and now it is time to wait for God to respond. Stop talking and wait for him to speak, to MOVE. I call this, the fourth phase, visitation: The almighty God visits his people.
Afterglow, or the enhanced satisfaction that lingers following sexual activity, has been found to promote bonding between partners. A recent study found that, for many couples, feelings of afterglow lingered for 48 hours after sex, perhaps due to activation of dopamine and oxytocin receptors.THEN YOU ARE READY FOR
"Generosity The fifth phase of worship is the giving of substance. The church knows so little about giving, yet the Bible exhorts us to give to God.
Something that wants to persuade us with singing,
RATHER than convince us with reason,
implements an art of pleasing that addresses the passions,
that is, one that subjugates in suggesting and that enslaves the listener
through the fraudulent and charlatan power of melody,
WEAKENS him through harmonic glamour
or the fascinations of rhythm.
[the Voodoo principle see Metaphysics below]
GOD KNEW ALL ABOUT FLEECING WIDOWS SO THE DIRECT COMMAND IS
Matt. 6:1 Take heed that ye do not your alms before men,
to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matt. 6:2 Therefore when thou doest thine alms,
do not sound a trumpet before thee,
as the hypocrites do in the synagogues [church] and in the streets,
that they may have glory of men.
Verily I say unto you, They have their reward.
Matt. 6:3 But when thou doest alms,
let not thy left hand know what thy right hand doeth:
PAUL RIPPED THE MERCENARIE'S HEART OUT. Even for the starving a year late:
2Cor. 8:8 I speak not by commandment,THAT MONEY NEVER CLANGED A COLLECTION PLATE: THE TRUMPETS IN THE TEMPLE.
but by occasion of the forwardness of others,
and to prove the sincerity of your love.
2Cor. 8:9 For ye know the grace of our Lord Jesus Christ,
that, though he was rich,
yet for your sakes HE BECAME POOR
that ye through his POVERTY might be rich.
2Cor. 8:10 And herein I give my advice:
for this is expedient for you, who have begun before,
not only to do, but also to be forward a year ago.
Rev. 16:13 And I saw three unclean spirits like frogs
come out of the mouth of the dragon,
and out of the mouth of the beast,
and out of the mouth of the false prophet.
Rev. 16:14 For they are the spirits of devils, working miracles,
which go forth unto the kings of the earth and of the whole world,
TO GATHER them to the battle of that great day of God Almighty.
Rev. 16:15 Behold, I come as a thief.
Blessed is he that watcheth, and keepeth his garments,
lest he walk naked, and they see his shame.
Rev. 16:16 And he gathered them together into a place
called in the Hebrew tongue Armageddon.
This is the boasted Worship Wars: it is a MUSICAL and POLEMICAL war.
They are Deaf and Blind by God's Will so they will not be able to read the following. Jude says that they were foreordained to this judgment. That means that they are happy in their roles.
CLAY TABLETS, HOLY SCRIPTURE, MEDICAL SCIENCE AND CHURCH SCHOLARS CONDEMNS RELIGIOUS RHETORIC, MUSIC AND DRAMA TO BURNING. AND THE APOSTATES CANNOT FIND ONE PERSON IN HOLY SCRIPTURE SAID TO WORSHIP BY RHETORIC, MUSIC, DRAMA OR PAY TO PLAY. BEING STRONGLY DELUDED IS A PITIFUL STATE
Isaiah.3.Children.and.Women.Rule.Over.Them.html
Musical Instruments to Worship Satan
SerpentWorship.htmlJohn.T.Willis.Miriam.Prophetess.Church.Pattern.html
interpreter, expounder of the utterances of the mantis [locusts-muses, Paul's Mad women of Corinth] (q.v.), Pl.Ti.72a: hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan p.” B.8.3, cf. Pl.Phdr.262d.
Mousan theias antiluron mousas [playing the lyre and singing.] moisan pherein” [Music IS the Laded Burden] “adein adokimon m.” 3. disreputable, discredited, reprobate,
Mousan theias antiluron mousas moisan pherein” [Music IS the Laded Burden] “adein adokimon m.”
A.“Olumpiades M., Dios aigiokhoio thugateres” Hes.Th.25
Hes.Th.25 From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows....and quick-glancing1Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos, and great Helius [lucifer-apollyon], and bright Selene, [20] Earth, too
And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon,
and this word first the goddesses said to me—
[25] the Muses of Olympus,
daughters [whatever sex] of Zeus who holds the aegis:
“Shepherds of the wilderness, WRETCHED things of SHAME, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.
Strong Delusions and Lying Wonders
Rich Atchley, the preacher of the Richland Hills Church of Christ in Dallas, Texas, made this completely unscriptural claim: "Right there at that spot about 1994 the Holy Spirit said to me in the middle of a sermon, 'that's what you and all preachers like you are doing, who haven't for years believed that the worship of God with instruments was wrong. But you continue by your silence to let people think it's wrong But you allow the people to be disrupted, and you do so under the plea, 'Well, we're just maintaining peace.' But that's not peace; that's cowardice. I knew then the day would come I'd have to teach this lesson."
11.15.22 NEW TABLE ADDED: THE LOCUSTS KNOWN AS MUSICAL PROPHESIERS
THE MARK OF LOCUSTS KNOWN AS MUSICAL PROPHESIERS--
adein aeidō
SING, Il.1.604, etc.: hence of all kinds of vocal sounds, crow as cocks, Pl.Smp..223c; hoot as owls, Arat.1000; croak as frogs, Arist. Mir.835b3, Thphr.Sign.3.5, etc.; hoi tettiges khamothen asontai Stes. ap.Arist.Rh.1412a23:—of other sounds, twang, of the bow-string, Od.21.411; whistle, of the wind through a tree
tettiges chirping or clicking noise by means of certain drums or 'tymbals' underneath the wings,
Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a prov. for garrulity, “lalein tettix” Aristopho10.7: “t. polloi ginomenoi nosōdes to etos sēmainousi” [SMOKEY PIT OF HELL] s. kapnō make signal, 2. in war or battle, give the signal of attack,
Sêmeion 2. sign from the gods, omen Kathair-eô to s. to take it down, strike the flag,
as a sign of dissolving an assembly, And.1.36; to tês ekklêsias,
3. of sorcerers, bring down from the sky, selênên [sign in the moon]. *
V. less freq. like the simple [heresy] hairein, take and carry off
Musicians and the effeminate in the Holy Pllaces CONFESS that they have struck the flag, dissolved the old ekklesia as a School of Christ-Only. The BEASTS bring in A New form of Music and Satyric (effeminate) drama
1
ADOKIM-OS From clay tablets onward religious musicians were disruputable and rebrobate.disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28.
4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc
Jeanene.Reese.LGBT.MUST.be.Included.html
Rubel.Shelly-John.York.Narrative.Theology.html
Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry.
Rom. 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?
Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Rom. 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Rom. 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Rom. 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Rom. 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them
2Tim. 3:6 For of this sort are they which creep into houses, [churches]
and lead captive silly women laden with sins, led away with divers lusts,
2Tim. 3:7 Ever learning, and never ABLE to come to the knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses,
so do these also resist the truth:
men of corrupt minds, reprobate concerning the faith.
2Tim. 3:9 But they shall proceed no further:
for their folly shall be manifest unto all men, as theirs also was.
2
Stu^ger-os musicians are. A. hated, ABOMINATED, loathed, or hateful, ABOMINABLE loathsome, freq. in Ep. and Trag., both of persons and things; “s. Aidēs” daimōn, polemos, gamos, penthos, dat., hateful to one, Il. 14.158; latha Pierisi s. S.Fr.568 (lyr.).
2. hateful, wretched, “bios” getting livelihood, means of living. to make one's living off, to live by a thing]
Jesus said that He and those who "continue in my WORD" are from ABOVE or heaven. Those who do not are from BENEATH or TARTARUS JUDE said that those who reject the ONCE DELIVERED WORD and repeat the Mount Sinai Instrumental-Trinitarian-Pervereted "play" were FORE ORDAINED TO THIS JUDGMENT.
Rev. 9:1 And the fifth angel sounded,
and I saw a star [illustrious person]
fall from heaven unto the earth:
and to him was given the key of the bottomless pit.
Rev. 9:2 And he opened the bottomless pit;
and there arose a smoke out of the pit, [ignorance]
as the smoke of a great furnace; and the sun and the air
were darkened by reason of the smoke of the
Rev. 9:3 And there came out of the smoke locusts upon the earth:
and unto them was given power, as the scorpions of the earth have power.
Rev. 9:7 And the shapes of the locusts were like unto horses prepared unto battle;
and on their heads were as it were crowns like gold,
and their faces were as the faces of men.
Rev. 9:8 And they had hair as the hair of women,
and their teeth were as the teeth of lions.
Rev. 9:9 And they had breastplates, as it were breastplates of iron;
and the sound of their wings was as the sound of chariots
of many horses running to battle
phōn-ē , hē, A. sound, tone, prop., the sound of the voice, whether of men or animals with lungs and throat
4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.” S.Fr.595; “suriggōn” E.Tr.127 (lyr.); “aulōn” Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai” Pl.R.397a;
Their Voice of vox is like the Halal of Warrior Psalms intended to make war and defeat the enemy with threats “inclinata ululantique voce canere,” “ululanti voce canere, They call it music but to many of us it is howling “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis, of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” bloodthirsty Gallus
A. Galli , ōrum, m., the priests of Cybele, so called because of their raving, Ov. F. 4, 361 sq.; Plin. 5, 32, 42, § 146; 11, 49, 109, § 261; 35, 12, 46, § 165; Paul. ex Fest. p. 95 Müll.; Hor. S. 1, 2, 121.—In sing.: Gallus , i, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition), in the fem.: Gallae , ārum, Cat. 63, 12, and 34.— Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis,
A.Ag.1235; Kasandra
mantis m' Apollōn tōd' epestēsen telei.
Cassandra
The seer Apollo appointed me to this office. An Amphisbaena1? Or a Scylla, tenanting the rocks, a pest to mariners, [1235] a raging, devil's mother, breathing relentless war against her husband? And how the all-daring woman raised a shout of triumphTHEY ARE FROM HADES:
They are from Aidēs” Haidēs Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish, “thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollon prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—
Jesus said that He and those who "continue in my WORD" are from ABOVE or heaven. Those who do not are from BENEATH or TARTARUS JUDE said that those who reject the ONCE DELIVERED WORD and repeat the Mount Sinai Instrumental-Trinitarian-Pervereted "play" were FORE ORDAINED TO THIS JUDGMENT.
arte grammar, Plin. 7, 39, 40, § 128: “rhetorica, musica,” poetry, et voces, et modi, THE MUSICAL MELODY WORD.
Rev. 9:1 And the fifth angel sounded,
and I saw a star [illustrious person]
fall from heaven unto the earth:
and to him was given the key of the bottomless pit.
Rev. 9:2 And he opened the bottomless pit;
and there arose a smoke out of the pit, [ignorance]
as the smoke of a great furnace; and the sun and the air
were darkened by reason of the smoke of the
Rev. 9:3 And there came out of the smoke locusts upon the earth:
and unto them was given power, as the scorpions of the earth have power.
Rev. 9:7 And the shapes of the locusts were like unto horses prepared unto battle;
and on their heads were as it were crowns like gold,
and their faces were as the faces of men.
Rev. 9:8 And they had hair as the hair of women,
and their teeth were as the teeth of lions.
Rev. 9:9 And they had breastplates, as it were breastplates of iron;
and the sound of their wings was as the sound of chariots
of many horses running to battle
phōn-ē , hē, A. sound, tone, prop., the sound of the voice, whether of men or animals with lungs and throat
4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.” S.Fr.595; “suriggōn” E.Tr.127 (lyr.); “aulōn” Mnesim.4.56 (anap.); rare in early Prose, “organōn phōnai” Pl.R.397a;
Their Voice of vox is like the Halal of Warrior Psalms intended to make war and defeat the enemy with threats “inclinata ululantique voce canere,” “ululanti voce canere, They call it music but to many of us it is howling “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis, of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,” bloodthirsty Gallus
A. Galli , ōrum, m., the priests of Cybele, so called because of their raving, Ov. F. 4, 361 sq.; Plin. 5, 32, 42, § 146; 11, 49, 109, § 261; 35, 12, 46, § 165; Paul. ex Fest. p. 95 Müll.; Hor. S. 1, 2, 121.—In sing.: Gallus , i, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition), in the fem.: Gallae , ārum, Cat. 63, 12, and 34.— Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of Isis,
A.Ag.1235; Kasandra
mantis m' Apollōn tōd' epestēsen telei.
Cassandra
The seer Apollo appointed me to this office. An Amphisbaena1? Or a Scylla, tenanting the rocks, a pest to mariners, [1235] a raging, devil's mother, breathing relentless war against her husband? And how the all-daring woman raised a shout of triumph
LEVITE "NOISE MAKERS" ARE THE MODEL FOR MUSICAL HOLOCAUST
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
Therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “THOUSAN ha. mēter'” Erōs Aphroditēs th
thera^p-euō to be an attendant, do service, Dionuson, Mousas, E.Ba.82 “daimona , etc.; “daimona” Pi.P.3.109; , IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,
thuias , ados, hē:—written thuas Tim.Fr.3, A.Th.498
thuousan offer by burning meat or drink to the gods (“to thuein
2. sacrifice, slay a victim,
thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
celebrate with offerings or sacrifices “gamous poiein
hieros “gamous ritual prostitution,
Sara.Barton.The.Song.of.Solomon.htmlthuō thuias (orig. madwoman); thuousan offer by burning meat or drink to the gods (“to thuein 2. sacrifice, slay a victim,
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Jeanene.Reese.LGBT.MUST.be.Included.html
thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
celebrate with offerings or sacrifices “gamous poiein
hieros “gamous ritual prostitution,
thuō thuias (orig. madwoman);uō)
A.inspired, possessed woman, esp. Bacchante:— II. fem. Adj., f
Frantic, mad for love, Lyc.143. 4. celebrate with offerings or sacrifices A.inspired, possessed woman, esp. Bacchante, ll. cc., cf. A.Th. 836, Supp.564
hiereia” Th.1.126,
THE ANCIENT AND MODERN LEVITE "MUSICIANS" CHILD BURNERS-HOLOCAUST
There is nothing "musical" in the tuneful sense in Holy Scripture.
David.Young.Romans.12.Instrumental.Music.html
Calls Paul and the Spirit Liars.
Rom. 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
g2378. θυσία thusia, thoo-see´-ah; from 2380; sacrifice (the act or the victim, literally or figuratively): — sacrifice.
g2380. θύω thuo, thoo´-o; a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose): — kill, (do) sacrifice, slay.
Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiam viventem sanctam Deo placentem rationabile obsequium vestrum
Rătĭōnābĭlis , e, adj. ratio (post-Aug.; = rationalis, which is in better use), I. reasonable, rational: he pure milk of reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,”
Obsequium compliance, yieldingness, complaisance B. Obedience, allegianceRom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove
Sententĭa , ae, f. for sentientia, from sentio,I. a way of thinking, opinion, judgment, sentiment; a purpose, determination, decision, will, etc.
I. Transf., of words, discourse, etc., sense, meaning, signification, idea, notion, etc.
1. In gen., a thought expressed in words; a sentence, period: dum de singulis sententiis breviter disputo
[2] et nolite conformari huic saeculo sed reformamini in novitate sensus vestri ut probetis quae sit voluntas Dei bona et placens et perfecta
Greek rational worship demands:
logi^k-os , ē, on, (logos) A. of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38:
logikē, hē, speech, Opposite. mousikē, Opposite phantasia” expressed in speech,
II. possessed of reason, intellectual, “meros” Ti.Locr.99e, al.; “to l. zōon”
dianoētikai, Mind Opposite. ēthikai, Arist.EN1108b9.
And:
Ethi^k-os , A. “ēthos” 11) moral, Opposite. dianoētikos, Arist.EN1103a5,
al.; ta ēthika a treatise on morals,
2. dialectical, argumentative, hoi l. dialogoi
logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
peri logikōn title of work, Opposite to phusikon, to ēthikon,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music, Arist.Pol.1340a11; “hē e. sophia” divination, Plu.Sol.12; “e. ekstasis” Iamb.Myst.3.8; “to e.” excitement, Pl.Phdr. 263d: Sup. -ōtatos Sch.Iamb.Protr.p.129 P. Adv. “-kōs, diatithenai tina” Plu.2.433c: Comp. “-ōteron” Marin.Procl.6.
Sophia , A.cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, in divination, S.OT 502
IN THE NEW DAY "RESTORING" Apostles, Prophets, Pastors and teacher, women are promoted as PROPHETESSES.
John.T.Willis.Miriam.Prophetess.Church.Pattern.htmlinterpreter, expounder of the utterances of the mantis [locusts-muses, Paul's Mad women of Corinth] (q.v.), Pl.Ti.72a: hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan p.” B.8.3, cf. Pl.Phdr.262d.
Mousan theias antiluron mousas [playing the lyre and singing.] moisan pherein” [Music IS the Laded Burden] “adein adokimon m.” 3. disreputable, discredited, reprobate,
Mousan theias antiluron mousas moisan pherein” [Music IS the Laded Burden] “adein adokimon m.”
A.“Olumpiades M., Dios aigiokhoio thugateres” Hes.Th.25
Hes.Th.25 From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows....and quick-glancing1Aphrodite, and Hebe with the crown of gold, and fair Dione, Leto, Iapetus, and Cronos the crafty counsellor, Eos, and great Helius [lucifer-apollyon], and bright Selene, [20] Earth, too
And one day they taught Hesiod glorious song while he was shepherding his lambs under holy Helicon,
and this word first the goddesses said to me—
[25] the Muses of Olympus,
daughters [whatever sex] of Zeus who holds the aegis:
“Shepherds of the wilderness, WRETCHED things of SHAME, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.DD
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
THEY PAIRED WITH "BOYS" TO RULE OVER YOU AS ELDERS OR OVERSEERS
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
MUFEMIN
Isaiah 3
Shawn Frazier: "My responsibilities include planning for and OVERSEEING all aspects of five church assemblies each week at two campuses, REHEARSING the 50 member praise team, leading worship during most assemblies and School of Christian Thought, singing for funerals, planning special events like Christmas and Easter, leading the praise team at special events like Lipscomb Summer Celebration and community events, recruiting, and discipling. I am also committed to loving God, Jesus Christ, the Holy Spirit, church, scripture, people, disciple making, church planting, prayer, and holy and righteous living.
ANTI-CHRISTIAN AND MUSICALLY MOCKING JESUS
Josh. 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua
FELL ON HIS FACE to the earth,
and did WORSHIP, and said unto him, What saith my lord unto his servant?
Dan. 2:46 Then the king Nebuchadnezzar FELL ON HIS FACE, and WORSHIPED Daniel,
and commanded that they should offer an oblation and sweet odours unto him.
2Chr. 20:18 And Jehoshaphat bowed his head with his face to the ground:
and all Judah and the inhabitants of Jerusalem
FELL BEFORE THE LORD
WORSHIPING THE LORD.
1Cor. 14:25 And thus are the secrets of his heart made manifest;
and so FALLING DOWN ON HIS FACE
will WORSHIP God, and report that God is in you of a truth.
Rev. 7:11 And all the angels stood round about the throne,
and about the elders and the four beasts,
and FELL before the throne on their faces,
and WORSHIPPED God,
Rev. 11:16 And the four and twenty elders, which sat before God on their seats,
FELL UPON THEIR FACES and WORSHIPPED God,THEY EXERCISE SEXUAL AND OFFSPRING AUTHORIT
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Jeanene.Reese.LGBT.MUST.be.Included.html
JUDE SAYS THAT THESE MEN WERE FOREORDAINED TO THIS JUDGMENT. DON'T WORRY THAT ONLY A TINY FEW CAN FIND THE WAY, ROAD OR PATTERN.
LISTEN HOW THEY TAKE OVER UNIVERSITIES AND CONGREGATIONS AND SPEW HATRED FOR THE "PATTERN."
That is because it is the MARK of PHARISEES (Isa 29, Ezek. 26; 33) of telling God that you will speak your own words (Jesus calls sons of the Devil) which has the same effect as singing wiith a great voice and playing instruments well: you do not intend to to OBEY his word. This is the MARK that a prophet has been among you. Historical Theologians LIE about the historical scholars.
Melody outlaws rhythm, music or meter, works of hands of men.
Music induces Coma.
Music attributed to the Devil, Apollyon, Lucifer, music as prostitution.
It blasphemes God and abuses their children by calling Paul a Liar.
Music creates the Laded Burden. Music Mocks Jesus.
WHEN THE ABOMINATION THAT MAKES DESOLATE APPEARS ON YOUR STAGE, JUST RELAX AND ENJOY IT BECAUSE THIS IS THE MARK OR TRUMPET SOUND THAT JESUS HAS BEEN THERE, REMOVED YOUR LAMPSTAND, AND WILL NOT PASS BY THERE AGAIN.
Holy Scripture affirms that your RULERS are Biblically Illiterate Because they refused to Hear the Voice of the Prophets which are READ each sabbath day. No Christian could be so profane that they would REJECT the Last Will and Testament of Jesus (or your mother); and THEN claim to hear A spirit tell him-her that he needs your fortune to begin A NEW CHURCH
THE ETHICS AND METAPHYSICS OF MUSIC: PERFORMED TO AFFLICT
Music acts upon human beings, on their nervous systems and their vital processes: in 1849 Liszt wrote a song, “Die Macht der Musik” to a text by the Duchess Hele`ne d’Or le ́ans:MUSIC paying tribute to its own capacities.
This power— which poems and colors possess occasionally and indirectly—
is in the case ofMUSIC particularly immediate, drastic, and indiscreet:
“it penetrates to the center of the soul,” Plato says, “and gains P0SSESSION of the soul in the most energetic fashion,”
Moral Effects of Music
Schopenhauer, on this point, echoes Plato.
By means of massive irruptions, [overtones]
MUSIC takes up residence in our intimate self
and seemingly elects to make its home there.
The man inhabited and possessed by this intruder, [The meaning of sorcery]
the man ROBBED of a self, is no longer himself:
he has become nothing more than a vibrating string, a sounding pipe.
1Corinthians 13:1 Though I SPEAK with the tongues of men and of angels,
and have not charity,
I am become as sounding brass, or a tinkling cymbal.
SPEAK
La^l-eō ,Mark of the Locusts
II. chatter, Opposite. articulate speech, as of LOCUSTS, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday,III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute]
-kat-auleô , A. charm by flute-playing, metaphor I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute,He trembles madly under the bow or the fingers of the instrumentalist;
and just as APOLLON fills the PYTHIA'S lungs,
so the organ’s powerful voice
and the harp’s gentle accents take possession of the listener.
Spīrĭtus , breathing or gentle blowing of air, a breath, breeze (syn.: aura, flatus)
2. The breath of a god, inspiration: . 2. Spiritus, PERSONIFIED, a spirit (late Lat.); so, “esp., Spiritus Sanctus or simply Spiritus,” the Holy Ghost, Holy Spirit, [Scripture always uses THE holy spiriti: This proves that no one consicered God's Spirit another god]
II. Trop. Sing.: “quoslibet occupat artus Spiritus,” Ov. M. 15, 167; Tac. A. 16, 34: spiritum Phoebus mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29; cf.: “mihi Spiritum Graiae tenuem Camenae qualis Pindarico spiritus ore tonat,
occupat 1. To occupy, i. e. to take up, fill with any thing: [You cannot think of God while your mind is filled with tacky girls. Complex harmony. produces KOMA so that your RATIONAL or SPIRITUAL mind is paralized.AND spiritum Phoebus mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration, Hor. C. 4, 6, 29; spiritum Phoebus, mihi Phoebus artem
artus mūsĭcē , poetry. artes illiberales or sordidae, the arts, employments, of slaves or the lower classes
Illiberales autem et sordidi quaestus mercenariorum
carminis nomenque dedit poetae.
Phoebus Apollon as the god of light Phœbean, Apollinean: Circe,” daughter of Sol, Petr. 135.—B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun
Apollyon's Worship Ministres. C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess,
carminis a tune, song, air, lay, strain, note, sound, both vocal and instrumental (oracular response, a prophecy; a form of incantation modos the musical melody word
Acts 16:16 And it came to pass, as we went to prayer,
a certain damsel possessed with a spirit of divination met us,
which brought her masters much gain by soothsaying:
g4436. Πύθων Puthon, poo´-thone; from Πυθώ Putho (the name of the region where Delphi,
the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there)
inspiration (soothsaying): — divination.
Miriam and the Levites were SOOTHSAYERS.
John.Mark.Hicks.Miriam.Prophetess.Song.Leader.html
Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
Acts 16:18 And this did she many days. But Paul, being grieved,
turned and said to the SPIRIT, I command thee in the name of Jesus Christ to come out of her.
And he came out the same hour.
Acts 16:19 And when her masters saw that the HOPE OF THEIR GAINS
they caught Paul and Silas, and drew them into the marketplace unto the rulers,APOLLO, APOLLON, APOLLYON IS THE LEADER OF ANY LOCUST-WORSHIP TEAM.
puthiazô , to be inspired by Apollo, prophesy, St.Byz. s.v. Puthô.
Pu_thō , gen. ous, dat. oi, h(, Pytho, the region in which lay the city of Delphi,A. Puthoi eni petrēessē” Il.9.405; “P. en ēgatheē” Od.8.80, Hes. Th.499, etc.; of Delphi itself, Pi.P.4.66, 10.4, Hdt.1.54, etc. (Acc. to the legend, derived from the rotting of the serpent, h.Ap.372.)
Pi.P.4.66 Pytho, where once the priestess seated beside the golden eagles of Zeus, [5] on a day when Apollo happened to be present, gave an oracle naming Battus as the colonizerStrong delusions brings Lying Wonders
Thesp-is , ios, o(, hē (acc A. “thespida” Nonn.D.25.452, dat. idi ib.45.133): (cf. thespesios):—filled with the words of God, inspired, Hom. only in Od. in acc. “thespin; aoidos” 17.385; “aoidē” 1.328, 8.498, E.Med.425 (lyr.); also “thespin audan” S.Ichn.244 (lyr.).
II. thespides: thusiai, theosebeiai, Hsch.
Hom. Od. 1.325 For them the famous minstrel was singing, and they sat in silence listening; and he sang of the return of the Achaeans toisi d' aoidos aeide periklutos,
aoidos a^, ho, (aeidō) inger, minstrel, bard songstress, enchanter, S.Tr.1000. Oh where is the sorcerer, where is the healer - sophou” | “thrēnein epōdasaeide etc.; hoi tettiges [locust] also, vie with one in singing, pros aulon ē luran sing to lyre or guitar
2. title of Apollo (later as epith., “Apollōni Paiani”
This process, at once IRRATIONAL and SHAMFUL, takes place on the margins of truth,
and thus borders more on magic than on empirical science.Something that wants to persuade us with singing,
rather than convince us with reason,
implements an art of pleasing that addresses the passions,
that is, one that subjugates in suggesting and that enslaves the listener
through the fraudulent and charlatan power of melody,
weakens him through harmonic glamour or the fascinations of rhythm.
To accomplish this, the process does not tap the logistical or governing aspects of the mind
but rather engages the mind’s entire psychosomatic element.
If mathematical discourse is thinking that wishes to make itself comprehensible
to other thought by becoming transparent to it,
a harmonic modulation is an act that expects to influence a being;
and by “influence” one must also understand a clandestine causality,
just as in astrology or sorcery: illegal maneuvers, black arts.
Solon the lawmaker is a sage, but Orpheus the enchanter is a magician.
A vocalization is not an excuse and a perfume is not an argument.Thus, when a human being reaches the age of reason,
he struggles against this unseemly and illegal seizure of his person,
not wanting to give in to enchantment,
that is, to go where the SONGS ARE LEADING
The magical induction becomes a seduction and thus trickery,
and an ADULT refuses to be captivated,
resisting the beliefs suggested to him by the auletic. [piper?]
A woman who persuades solely by means of her presence and its perfumes,
that is, by the magical exhalations of her being,
the night that envelops us, MUSIC, which secures our allegiance
solely through the Charm engendered by a TRILL or an ARPEGGIO,
will therefore be the object of a deep suspicion.
-Jactant Th throw, cast, hurl, to scatter semen. To throw, toss about, make gestures, throw kisses, to be restless, rebellius, sow serpen's seed. “irrita sacrilega jactas incendia dextra,” id. M. 14, 539: “hastas,” Cic. de Or. 2, 78, 3 [cause controversy about questions]
-Să_crĭlĕgus , a, um, adj. sacer-lego, I. that steals sacred things, that robs a temple, sacrilegious: (tithes and offerings)
Ovid, Meta 14.527
When the holy mother of the gods, recalling
how those same pines were felled on Ida's crest,
filled the wind with a sound of cymbals clashed
and TRILL of boxwood flutes. Borne through light air
by her famed lion yoke, she came and said,
“In vain you cast the fire with impious hand,
Turnus, for I will save this burning fleet.
I will not let the greedy flame consume
trees that were part and members of my grove.”
Being BEWITCHED is not worthy of a rational person.
Just as a MASCULINE
Will insists that its decisions are made on concrete grounds—
and will never admit a preference founded in emotion—
so MASCULINE Reason will never admit itself prone to seduction.
What is science for if not to sustain us against the intoxications of night
and the TEMPTATIONS exercised by the ENCHANTRESS appearance?
kēl-ēsis , eōs, hē, *A. bewitching, charming, ekheōn, nosōn, Pl.Euthd. 290a: enchantment by eloquence, dikastōn k. te kai paramuthia ibid.; by music and sweet sounds, Id.R.601b, Stoic.3.97.
kēl-eō , A. ] charm, bewitch, beguile, esp. by music, “korēn humnoisi” E.Alc.359; “ōdais”
Plat. Euthyd. 290a and only slightly inferior to that. The sorcerer's art [epōdōn ] is the charming of snakes and tarantulas and scorpions [skorpiōn] and other beasts and diseases, while the other is just the charming and soothing of juries, assemblies [ekklēsiastōn] , crowds, and so forth. Or does it strike you differently? I askedShawn.Frazier.Musical.Praise.Minister.html
Music, the sonorous phantasm, is the most futile of mere appearances,
and appearance, which with neither the force to probe
nor any INTELLIGIBLE determinism
is nonetheless able to persuade the DAZZLED fool,
is in some way the objectification of our weakness.
A man who has sobered up, a demystified man,
does not forgive himself for having once been
The DUPE of misleading powers; a man who is abstaining,
having awakened from his nocturnal exhilaration,
BLUSHES [demons can't blush] for having given in to dark causality.
Once morning has returned,
he disowns the pleasurable arts themselves,
along with his own skills of pleasing.
Strong and serious minds, prosaic and positive minds:
maybe their prejudice with regard to MUSIC comes from sobering up.
In the presence of the SCABROUS power unleashed by MUSIC,
a number of attitudes are possible.
We can distinguish three:
the right of use and enjoyment,
passionate resentment,
and refusal pure and simple.
SCABROUS salacious also : squalidThe BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to worship the first BEAST, whose deadly wound was healed. Rev. 13:12
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them
[1] Mousa music, song [ stu^ger-os , Mousa “kanakhan . theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
Muses as: moisan pherein LADED BURDEN
Muses as: adokim-os , disreputable, discredited, reprobate,
Muses as: “kanakhan . . theias antiluron mousas
clanging and harp-players
John Chrysostom : Rhetorical, Musical and Theatrical worship of Satan
The same Christ-led Paul who said that WOMEN should LEARN in Silence, also wrote to be READ:
In his first homily on John, published in the Homily 1 Chrysostom confesses that music, drama and skilled rhetoric causes people to, and we paraphrase, "travel to and fro" looking for entertainment while allowing the head or mind to die. Christ was back at home all along to help us survive and truly reach into "heavenly places" through our mind.
Make no doubt about it -- performers are engaged in "the idolatry of talent" -- people are there to judge your "performance" to see how it stacks up against last year's "fly paper."
if any admirable musician come amongst them,"And if in the case of rhetoricians, musicians, and athletes, people sit in the one case to look on, in the other to see at once and to listen with such earnest attention;
leave all that they had in hand, which often is necessary and pressing business,
and mount the steps (in the arena), and sit listening very attentively to the words and the accompaniments,
and criticising the agreement of the two.This is what the many do.
"Again; those who are skilled in rhetoric do just the same with respect to the sophists,
for they too have their theaters, and their audience, and clappings of hands, and noise, and closest criticism of what is said.
what zeal, what earnestness ought ye in reason to display,
when it is no musician or debater who now comes forward to a trial of skill,(2) For the son of thunder, the beloved of Christ, the pillar of the Churches throughout the world, who holds the keys of heaven, who drank the cup of Christ, and was baptized with His baptism, who lay upon his Master's bosom with much confidencethis man comes forward to us now; not as an actor of a play, not hiding his head with a mask, (for he hath another sort of words to speak,) nor mounting a platform,
[7] A messenger has come to us from heaven, sent by God Himself, to speak with us on certain necessary matters,
and you leave hearing His will, and the message He sends to you,
and sit listening to stage-players.
What thunderings, what bolts from heaven,
does not this conduct deserve!
For as it is not meet to partake of the table of devils, so neither is it of the listening to devils; nor to be present with filthy raiment at that glorious Table, loaded with so many good things, which God Himself hath provided.
Such is its power, that it can raise us at once to heaven, if only we approach it with a sober mind. For it is not possible that he who is continually under the influence of14 the words of God, can remain in this present low condition, but he needs must presently take wing, and fly away to the land which is above, and light on the infinite treasures of good things; which may it be that we all attain to, through the grace and lovingkindness of our Lord Jesus Christ, through whom and with whom be glory to the Father and the All-holy Spirit, now and ever, and world without end. Amen.
2Tim. 3:16 All scripture is given by inspiration of God,
and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2Tim. 3:17 That the man of God may be perfect,
throughly furnished unto all good works.
THE ONLY COMMANDED SPEAKING ROLE:
1Pet. 4:11 If any man speak, let him speak as the oracles of God;
[Logion: the WORD which outlaws rhetoric, singing, playhing instruments, acting or PAY TO PLAY.
if any man minister, let him do it as of the ability which God giveth:
that God in all things may be glorified through Jesus Christ,
to whom be praise and dominion for ever and ever. Amen
There is NO melody as tunefulness in Holy Scripture and not in the church before Calvin.
MUSIC INDUCES COMA AND DISABLES THE RATIONAL BRAIN.
Melody demands a series of single notes: Jewish singing or cantillation was chanting holy scripture only with a one or two note melody.
Melody is not harmony and modern complex harmony produces anxiety and is intended to deceive so that you cannot understand false preaching. Preaching Holy Scripture is defined as READING. Here is holw self-exhibiting women make themselves and the children they bear unable to come to a knowledge of the truth.
Musical melody is Melos or mŏdus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,”
PSALLO is not a MUSICAL MELODY and therefore the command is to SPEAK the text and leave the ODE (enchantment or sorcery) PSALLO (a deadly and ugly word)
melos , eos, to, melē, ta, lyric poetry, choral songs, [None provided by God who breathed (spirit) without METRON or meter.
Opposite Epic or Dramatic verse, [There is no lyric Bible material]
Opposite 2. music to which a song is set, tune, Arist.Po.1450a14;
Opposite. RHUTHMOShuthmos,
Opposite metron, Pl.Grg. 502c; Karikon = worthless, funeral song, dirge,Plat. Gorg 502B. and if there be anything unpleasant, but beneficial, both to speak and sing that, whether they enjoy it or not? To which of these two aims, think you, is tragic poetry devoted ?Opposite --rhuthmos , Ion. rhusmos ho: (rheō):—A. any regular recurring motion [the LADED BURDEN]
Plat Gorg.. 502c SHE is bent rather upon pleasure and the gratification of the spectators.
Socrates Pray then, if we strip any kind of poetry of its melody, its rhythm and its meter,
we get mere SPEECHES as the residue, do we not?
I. measured motion, time, whether in sound or motion 2. special phrases: en rhuthmō in time, of dancing, marching, rhythm,
Opposite: rhēma,
A.that which is said or spoken, word, saying
3. subject of speech, matter rhētos
Logos IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation
4. text of an author, OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]Arist.En1142a262. Opposite ergmata, Pi.N.4.6; opp. ergon, Th.5.111; business, occupation
Opposite METRON and HARMONIA, Ar. Nu.638 sq
metron , to,II. metre, Ar.Nu.638, 641, etc.; opp. melos (music) and rhuthmos (time), Pl.Grg.502c, etc.; logous psilous eis metra tithentes putting into verse, Id.Lg.669d; “ta en metrō pepoiēmena epē” X.Mem. 1.2.21.2. pl., verses, Pl.Ly.205a .
John 3:33 He that hath received his testimony
hath set to his seal that God is true.
PROOF:
Acts 2:41 Then they that gladly received his word were baptized:
and the same day there were added unto them about three thousand souls.
John 3:34 For he whom God hath sent
speaketh the words of God: for God
giveth not the Spirit by measure unto him.
John 3:35 The Father loveth the Son,
and hath given all things into his hand.
(I.-E. *métro-m from *métro-m 'measuring instrument', cf. Goth. mitan 'measure'.)
METRIOS...1.178; iskhas m. a fair-sized fig, Diocl.Fr.140; of Time, m. mēkos logōn the proper length of speech, Pl.Prt.338b; m. khronos akmēs a fair average time of maturity, Id.R. 460e.ALL "DO" OR WORKS OF THE HANDS OF MAN IS WORSHIP OF THE DEVIL OR BEAST
--kōma , atos, to, (perh. cogn. with keimai, koimaō) A.deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798;
Hes. Sh. 281 280] and the girls led on the lovely dance to the sound of lyres. Then again on the other side was a rout of young men revelling, with flutes playing; some frolicking with dance and song,and others were going forward in time with a flute player and laughing. The whole town was filled with mirth and dance and festivity“aithussomenōn de phullōn k. katarrei” Sapph.4; “hupnou k.” Theoc.Ep.3.6: metaph., of the effect of music, Pi.P.1.12.
2. Medic., lethargic state, coma, “kōma sunekhes, oukh hupnōdes” Hp.Epid.3.6Hes. Th. 1 [25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
The Muses are the LOCUSTS unleashed from a smokey hell to seperate the evil into a WINNOWED p;lace.
Pind. P. 1 Golden lyre, rightful joint possession of Apollyon and the violet-haired Muses, to which the dance-step listens, the beginning of splendid festivity; and singers obey your notes, whenever, with your quivering strings, you prepare to strike up chorus-leading preludes.
Even powerful Ares, setting aside the rough spear-point, warms his heart in repose; your shafts charm [sorcery] the minds even of the gods, by virtue of the skill of Leto's son and the deep-bosomed Muses. But those whom Zeus does not love are stunned with terror when they hear the cry of the Pierian Muses, on earth or on the irresistible sea;
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
.and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.
John 8:38 I SPEAK that which I have seen with MY Father:
and ye DO that which ye have seen with YOUR father.
Devil Do: Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695
“Kanakhan .Clanging Brass
Theias as many as made them hope by divinations, Madness caused by Ritual
worship as divine, “Puthagoran [Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron mousas” S.Tr.643 (lyr.); PLAYING THE LYRE
“Aiakō moisan pherein”I. bear or carry a load, A Laded Burden
- For if it were a simple fact that insanity is an evil, the saying would be true;
- but in reality the greatest of blessings come to us through madness, when it is sent as a gift of the gods.
- Io in Prometheus Bound states:
- Oh! Oh! Alas! Once again convulsive pain and frenzy, striking my brain, inflame me. I am stung by the gadfly's barb, unforged by fire. My heart knocks at my ribs in terror; my eyeballs roll wildly round and round. I am carried out of my course by a fierce blast of madness; I've lost all mastery over my tongue, and a stream of turbid words beats recklessly against the billows of dark destruction.
- For the prophetess at Delphi and the priestesses at Dodona when they have been mad have conferred many splendid benefits upon Greece both in private and in public affairs,
- but few or none when they have been in their right minds;
- The ancients, then testify that in proportion as prophecy (mantike) is superior to augury, both in name and in fact, in the same proportion madness, which comes from god, is superior to sanity, which is of human origin.
- Moreover, when diseases and the greatest troubles have been visited upon certain families through some ancient guilt, madness has entered in and by oracular power has found a way of release for those in need,
- taking refuge in prayers and the service of the gods, and so, by purifications and sacred rites, he who has this madness is made safe for the present and the after time, and for him who is rightly possessed of madness a release from present ills is found.
- And a third kind of possession and madness comes from the Muses.
- This takes hold upon a gentle and pure soul,
- arouses it and inspires it to songs and other poetry, and thus by adorning countless deeds of the ancients educates later generations.
- But he who without the divine madness comes to the doors of the Muses, confident that he will be a good poet by art,
- meets with no success, and
- the poetry of the sane man vanishes into nothingness before that of the inspired madmen.
- All these noble results of inspired madness I can mention, and many more. Therefore let us not be afraid on that point, and let no one disturb and frighten us
- by saying that the reasonable friend
- should be preferred to him who is in a frenzy. [mad]
- Let him show in addition that love is not sent from heaven for the advantage of lover and beloved alike, and we will grant him the prize of victory.
CHURCHES BUILD AND BOAST ABOUT BUILDING ON THE OLD TESTAMENT PATTERN OF PRIESTS AND LEVITES. THE DO NOT KNOW THAT THE JEWISH MONARCH WAS ABANDONED BY GOD AND TURNED OVER TO WORSHIP THE STARRY HOST. THAT INCLUDED APOLLO OR APOLLYON WHICH ABOMINATION WAS BROUGHT FROM EGYPT.
WHY BOTH MALE AND FEMALE ARE SILENCED IN THE ASSEMBLY.Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
the STAR of your god, which ye made to yourselves.
Acts 7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own handsThe practice in the wilderness, tyre and Jerusalem
Acts 7:42 Then God turned,
and gave them up to worship the HOST of heaven;
as it is written in the book of the prophets,
O ye house of Israel, have ye offered to me slain beasts and sacrifices
by the space of forty years in the wilderness?
Amos 5:27 Therefore will I cause you to go into
captivity beyond Damascus,
saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
Mark.10.They.Shall.Mock.Him.With.Music
Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.
Revelation 18F: they are all called Sorcerers who HAD once deceived the whole world.
They WILL BE CAST ALIVE INTO THE LAKE OF FIRE.
1. 1 Corinthians 14 they think that TRUTH began wiith them. That is the New Day Message.
2. 1 Timothy 2 they usurp and DENY that there is ONE GOD and ONE MEDIATOR
THE PROOF THAT READING WAS THE ONLY COMMANDED AND PRACTICED PATTERN.
1Tim. 2:4 Who will have all men to be saved,
and to come unto the knowledge of the truth. [outlaws music, scenic]
1Tim. 2:5 For there is ONE GOD
and one mediator between God and men,
the MAN Christ Jesus;
[WEAK USURPERS ARE TAUGHT THAT JESUS WAS GOD AND THEY CAN BE MEDIATORS. THEREFORE, THEY ARE COMMANDED TO BE LEARNERS]
1Tim. 2:11 Let the woman LEARN in silence with all subjection.
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp authority [Rejects God and exercises SEXUAL authority]
over the man, but to be in silence.
[Visibly, Audibly, Self-Authoring Teaching over all men and women]
THEY REFUSE TO LEARN IN SILENCE: THE ONLY ROLE.
1Tim. 2:13 For Adam was first formed, then Eve.
1Tim. 2:14 And Adam was not deceived, [Sexually Seduced by the Devil]
but the woman being deceived was in the transgression.
1Tim. 2:15 Notwithstanding she shall be saved in childbearing,
[Civilized societies prevented young women of child-bearing age to drink wine or attend or participate in the public assemblies. Laded Burdens "create spiritual anxiety through religious rituals". Their children are headed for the burning or holocaust of the Jews when they are shown and hear that Holy Scripture is a lie" or that sowing massive discord is approved.]if they continue in faith [The Faith, Word, Logos outlaws rhetoric, music, scenic]
and charity and holiness with SOBRIETY
GRACE APPEARED AND TEACHES: GRACE OR WORD IS NOT A GOD.
Titus 2:11 For the GRACE of God that
bringeth salvation hath APPEARED to all men,
Titus 2:12 Teaching us that, denying ungodliness and worldly lusts,
we should live SOBERLY, righteously, and godly, in this present world;
Titus 2:13 Looking for that blessed hope,
and the glorious appearing of the great God
AND
our Saviour Jesus Christ;
Titus 2:14 Who gave himself for us, [denied by Calvinist posters]
that he might redeem us from all INIQUITY, [Not possible say Calvinists]
and PURIFY unto himself a PECULIAR people,
zealous of good works.
GOD IS FATHER OVER HIS HOUSE: God will never tolerate seductive usurper inth HIS house or family
Periousi-os especial, peculiar, “laos” LXX Ex.19.5,
laos the common men, Opposite their leaders, 2.365, 13.108;
akouete leō hear O people!—the usual way of beginning proclamations at Athens, like our Oyez!
4. in LXX, of the people, as Opposite priests and Levites, 1 Es.5.46;
IN THE ASSEMBLY ONLY SPEAK OR READ THAT WHICH IS WRITTEN FOR OUR LEARNING IS THE SINGULAR PATTERN.
John 6:62 What and if ye shall see the Son of man
ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth nothing:
the WORDS that I SPEAK [Opposite of SING] unto you,
they are SPIRIT, and they are life
THE EPISTLES REVEAL THE MOST ABOUT HOW THE ASSEMBLY SHOULD BE CONDUCTED. PAUL ALWAYS COMMANDED THAT THEY BE READ..
ALL LOUD OR INSTRUMENTAL NOISE WAS OUTLAWED FOR THE SYNAGOGUE OR CHURCH IN THE WILDERNESS. Synagogue1.html
Acts 15:21 For Moses of old time
hath in every city
them that PREACH
him, being READ
in the synagogues every sabbath day.
[Once each REST day. Outlawed work included travel even for priests]
PATTERN FOR THE FIRST AND EIGHTH DAYS OF FESTIVALS..
THE PATTERN FOR JESUS: During the week He WENT OUT to preach.
Luke 4:14 And Jesus returned in the power of the Spirit into Galilee:
and there went out a fame of him through all the region round about.
Luke 4:15 And he TAUGHT in their synagogues, being glorified of all.
Luke 4:16 And he came to Nazareth,
where he had been brought up: [EDUCATED]
and, as his custom was, [PATTERN]
he went into the synagogue on the sabbath day,
and stood up for to READ.
THE PATTERN IN ALL SYNAGOGUES
Acts 13:15 And after the READING of the law and the prophets
the rulers of the synagogue sent unto them,
saying, Ye men and brethren, if ye have any word of exhortation [COMFORT]
for the people, say on.
WHY THE RULERS, THEN AND IN A CHURCH NEAR YOU WERE IGNORANT
Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
because they KNEW HIM NOT
nor yet the VOICES of the PROPHETS
which are READ every sabbath day,
they have fulfilled them in condemning him
THE SINGULAR PATTERN FOR AN ASSEMBLY OF CHRIST: NOT YOURS!
READING OF HOLY SCRIPTURES WAS THE PATTERN OF THOMAS CAMPBELL. That was the only way that a whole community could be in UNITY without permitting anyone the opportunity of teaching their opinions. The Word or Logos outlaws rhetoric, singing, playiing instruments or acting.
Eph. 2:17 And came and preached peace to you which were afar off,
and to them that were nigh.
Eph. 2:18 For through him we both have access by one Spirit unto the Father.
One Spirit means the same Mental Disposition.JESUS OUTLAWED ALL LOCAL AUTHORITY AND ALL MONEY.
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth nothing: [Stage performers displaying FLESH]
the WORDS that I SPEAK unto you,
they are spirit, and they are life.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon [Educated By]
the foundation of the APOSTLES and PROPHETS,
Jesus Christ himself being the chief [Head: only rabbi or teacher]
corner stone; [The "angle" of popular buildings, secret and silent]
Eph. 2:21 In whom all the building
fitly framed together groweth
unto an holy TEMPLE in the Lord:
Any Levite singer or harp player who ventured INTO the Holy Place would be EXECUTED by his "brethren."
CLICK FOR:
WHO IS THE BEAST? YOU ARE THE BEAST!!~LADIES IT IS NOT POSSIBLE FOR A CHURCH (SCHOOL) OF CHRIST COULD LET YOU BE A VISUAL AID THAT PAUL WAS A LIAR; ENCOURAGE YOU TO MAKE YOU AND THE CHILDREN YOU BEARE UNSAFE.
I SUFFER NOT BEING ABLE TO SAY THAT YOU ARE AMONG THE ILLITERATE. BUT JESUS HAD PAUL SAY IN EPHESIANS 4 THAT THEY ARE LYING IN WAIT TO DECEIVE.
2Cor. 11:12 But what I do, that I will do, that I may
cut off occasion from them which desire occasion;
that wherein they glory, they may be found even as we.
2Cor. 11:13 For such are false apostles,
deceitful workers, transforming themselves into the APOSTLES of Christ.
Jimmy.Adcox.Kairos.Instrumental.Church.Planting.html
And Stan Grandberg of A New Day Church
ELDERS ARE NOW JUST SHEPHERDS BUT THEIR CHRIST-GIVEN AUTHORITY HAS BEEN USURPED BECAUSE THE DON'T NEED TO BE APT OR SCRIPTURE LITERATURE.
2Cor. 11:14 And no marvel; for Satan himself is transformed into an angel of light.
2Cor. 11:15 Therefore it is no great thing
if his ministers also be transformed as the ministers of righteousness;
whose end shall be according to their works.
Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos “aggela nikēs” also in mystical and magical writings [Praise songs replacing Holy Scripture] Artemis at Syracuse,
Rev. 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Rev. 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
3531. Νικολαΐτης Nikolaites, nik-ol-ah-ee´-tace; from 3532; a Nicolaite, i.e. adherent of Nicolaus: — Nicolaitane.
3532. Νικόλαος Nikolaos, nik-ol´-ah-os; from 3534 and 2994; victorious over the people; Nicolaus, a heretic: — Nicolaus
3534. νῖκος nikos, nee´-kos; from 3529; a conquest (concretely), i.e. (by implication) triump
3529. νίκη nike, nee´-kay; apparently a primary word; conquest (abstractly), i.e. (figuratively) the means of success: — victory.
Clergy uses MUSIC to gain victory over the LAITY for whom Jesus died to LIBERATE from any CLERGY ot COST.
How the are able to confiscate your enriched property and make it a portal of hell. Jude says that they were FOREORDAINED.
Aeschin. 3 108 enslave the inhabitants, and dedicate the land to the Pythian Apollo and Artemis. a man able as a law-giver and versed in poetry and philosophy, to march against the accursed men according to the oracle of the god.
WORSHIP OF THE SAVED IS TO, OFTEN, FALL ON YOUR FACE IN REVERENCE AND GODLY FEAR. If do NOT then Godis still a CONSUMING FIRE.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved,
let us have grace, whereby we may serve God acceptably
with REVERENCE and godly FEAR:
Heb. 12:29 For our God is a consuming fire.
-mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke to move people FROM their place, “movit et ad certos nescia membra modos
citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “novis Helicona cantibus,”membra 4. Of the Church of Christ: “singuli autem alter alterius membra,” Vulg. Rom. 12,
modos 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,
MUSIC IS ALWAYS CONNECTED WITH SORCERY TO move people FROM their place,
IT WON'T WORK, THE GODLY DISCIPLES OF CHRIST-ONLY HAVE ALREADY FLED.
WHO IS THE BEAST. YOU ARE THE BEAST!!~
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
THE BEAST“hē mousikē aei ti kainon thērion tiktei”
mousikê aei ti kainon thêrion tiktei
A. Mousikos, musical, agônes m. kai gumnikoi choroi te kai agônes ta mousika music, II. of persons, skilled in music, kuknos [minstrel] kai alla zôia; peri aulous - professional musicians, mousikos kai melôn poêtês, use with singing, skilled in speaking before a mob. Melody,
B. aei always
C. kainos , esp. of new dramas, the representation of the new tragedies, (Aphrodisias dedicated to Aphrodite (ZOE); comedy, sexual love, pleasure, a woman's form of oath, Aster or Venus or ZOE Lucifer
D. Therion
E. Tikto mostly of the mother of Rhea one of the zoogonic or vivific principles
sunestiōmenon, of woman
Sunesti^-aō , A. help to entertain, AP4.3.24 (Agath.):—Pass., live or feast along with or together, Lys.Fr.53.2, Is.3.70, D.19.190, etc.; [theois] Plu.2.121f; “meta tinōn” IG22.12tettix Akris, Cicala LOCUSTS Plato calls them hoi Mousōn prophētai,
Dem. 19 197 Prop. contemptuously, of female slaves forced to sing without knowing how Dem. 19 197, OPPOSITE thērion,
they also became a prov. for garrulity, “lalein tettix”
Prophēt-ēs , .one who speaks for a god and interprets his will to man, Dios p. interpreter, expounder of the will of Zeus, of Tiresias,
Bakkhou p., perh. of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551 (lyr.); Nēreōs p., of Glaucus, Id.Or.364; esp. of the Delphic Bakkhou p., perh. of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551 (lyr.); Nēreōs p., of Glaucus, Id.Or.364; esp. of the Delphic Apollo, “Dios p. esti Loxias patros” A.Eu.19; of the minister and interpreter at Delphi, Hdt.8.36,37, “Dios p. esti Loxias patros” A.Eu.19; of the minister and interpreter at Delphi, Hdt.8.36,37
BakkhouIII. Bacchanal, Heraclit.14, E.Ba.491: generally, any one inspired, frantic, “Haidou Bakkhos
“Gallai mētros oreiēs philothursoi dromades”At Mount Sinai to a EX church near you, the performing worship leaders are a MARK most gladly take.
Aristoph. Birds 746 First Semi-Chorus
Singing.
Oh, rustic Muse of such varied note, tiotiotiotiotiotinx, I sing with you [740] in the groves and on the mountain tops, tiotiotiotinx. I poured forth sacred strains from my golden throat [745] in honor of the god Pan, tiotiotiotinx, from the top of the thickly leaved ash, and my voice mingles with the mighty choirs who extol Cybele on the mountain tops, totototototototototinx. 'Tis to our concerts that Phrynichus comes to pillage like a bee the ambrosia of his songs, [750] the sweetness of which so charms the ear, tiotiotiotinx.
Ar.Av.746 (lyr.); “Gallai mētros oreiēs philothursoi dromades”
Gallai A.practise cult of Cybele
Rev. 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
Rev. 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.
Rev. 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
Their Voice of vox is like the Halal of Warrior Psalms intended to make war and defeat the enemy with threats “inclinata ululantique voce canere,” “ululanti voce canere, They call it music but to many of us it is howling “resonae ripae,” Sil. 6, 285: “Dindyma sanguineis Gallis, of places, to ring, resound, re-echo with howling: “penitusque cavae plangoribus aedes Femineis ululant,”
bloodthirsty Gallus
A. Galli , ōrum, m., the priests of Cybele, so called because of their raving, Ov. F. 4, 361 sq.; Plin. 5, 32, 42, § 146; 11, 49, 109, § 261; 35, 12, 46, § 165; Paul. ex Fest. p. 95 Müll.; Hor. S. 1, 2, 121.—In sing.: Gallus , i, m., a priest of Cybele, Mart. 3, 81; 11, 74; cf. Quint. 7, 9, 2: “resupinati cessantia tympana Galli,” Juv. 8, 176.—And satirically (on account of their emasculated condition), in the fem.: Gallae , ārum, Cat. 63, 12, and 34.— Of or belonging to the priests of Isis, Gallic: “turma,” the troop of the priests of ISIS,
Galatians.5.Music.Witchcraft.html
Chrysostom's Commentary on Galatians:
Galatians 5:1.-"With freedom did Christ set us free; stand fast therefore.115 ."
Ver. 12.
""I would that they which unsettle you Awould even cut themselves off." And he says well "that unsettle you."
"A man that is heretical after the first and second admonition refuse." (Tit. iii: 10) If they will, let them not only be circumcised, but mutilated. Where then are those who dare to mutilate themselves; seeing that they draw down the Apostolic curse, and accuse the workmanship of God, and take part with the Manichees? ... But if you will not allow this,
Worship.Androgyny.The.Pagan.Sexual.Ideal.htmlwhy do you not mutilate the tongue for blasphemy, the hands for rapine, the feet for their evil courses, in short, the whole body?
For the ear enchanted by the sound of a flute hath often enervated the soul; and the perception of a sweet perfume by the nostrils hath bewitched the mind, and made it frantic for pleasure .
MARK OF THE WORSHIP OF THE BEAST:
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.HandXX
Acts 17:48 Howbeit the most High Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.HandXX
Acts 17:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 17:49 Heaven is my throne, and earth is my footstool:
what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 17:50 Hath not my hand made all these things?
Sorry you INVESTED in that new Edifice which was well designed to accomodate a Musical Worship Team always leading to what they SELL as Musical Worship. However, "worship" means to fall on your face in reverence and Godly Fear only
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
as though he NEEDED any thing, seeing he giveth to all life,
and breath, and all things;
HOWEVER THE BEAST IS WORSHIPPED WITH ANYTHING YOU DO OR PERFORM BEYONDING READING AND STUDYING THE WORD OF JESUS CHRIST.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
Therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
thera^p-euō to be an attendant, do service, Dionuson, Mousas, E.Ba.82 “daimona , etc.; “daimona” Pi.P.3.109; , IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,
Eur. Ba. 82 Chorus Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.
Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,
Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas
Pind. P. 3 was stricken by the golden [10] arrows of Artemis in her bedroom and descended to the house of Hades, by the skills of Apollo. The anger of the children of Zeus is not in vain. But she made light of Apollo, in the error of her mind, and consented to another marriage without her father's knowledge, although she had before lain with Phoebus of the unshorn hair
[110] But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence [115] gains a long life. But few find that easy to accomplish
hera^p-eia I. of persons, th. tōn theōn service paid to the gods worship of Apollo Agyieus, E.Ion187;
2. service done to gain favour, paying court, worshipper, “Apollōnos” Pi.O. 3.16, cf. Pl.Phd.85a
“Mousaōn “kanakhan [clanging brass, gnashing of teeth, . . theias antiluron mousas” aulōn sound of flutes, of the lyre,
theias etheiazon obtained inspiration through ritual A.to be inspired, frenzied
Apollō, Apollon was the god of MELODY: he carried the LYRE to seduce male or female. He carried the Bow to make the strings TWANG to send a SINGING arrow into male or female who did not submit. He is the only personified SPIRITUS and He was, from Egypt onward, the Leader of the Muses. His musical worship team were known as LOCUSTS and dirty adulteresses.
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;
cŏlo to cultivate, till, tend, take care of a field, garden, a COMPOSITION.
Most freq. of the reverence and worship of the gods, and the respect paid to objects pertaining thereto, to honor, respect, revere, reverence, worship: “Phoebe silvarumque potens Diana... o colendi Semper et culti,” “Mercurium,” Caes. B. G. 6, 17: “Apollinem nimiā religione,” Curt. 4, 3, 21: “Cererem secubitu,” 2. Of the honor bestowed upon men
boukol-os , ho, goat herd, gadfly, II. worshipper of Dionysos in bull-form, 2. b. tou Osorapi devotee of Sarapis,
Apollod. 2.1
2 Apollodorus identifies the Argive Apis with the Egyptian bull Apis, who was in turn identified with Serapis （Sarapis）. As to the Egyptian Apis, see Hdt. 2.153 （with Wiedemann's note）, iii.27, 28. As to Apia as a name for Peloponnese or Argos, see Aesch. Supp. 260ff.; Paus. 2.5.7; Scholiast on Hom. Il. i.22; Tzetzes, Scholiast on Lycophron 177; Stephanus Byzantius, s.v. Apia.
Hdt. 2.153 Psammetichus having made himself master of all Egypt, he made the southern outer court of Hephaestus' temple at Memphis, and built facing this a court for Apis, where Apis is kept and fed whenever he appears; this court has an inner colonnade all around it and many cut figures; the roof is held up by great statues twenty feet high for pillars. Apis in Greek is EpaphusMuEgypt2.html
Hdt. 2.59 The Egyptians hold solemn assemblies not once a year, but often. The principal one of these and the most enthusiastically celebrated is that in honor of Artemis at the town of Bubastis1 , and the next is that in honor of Isis at Busiris. [2] This town is in the middle of the Egyptian Delta, and there is in it a very great temple of Isis, who is Demeter in the Greek language. [3] The third greatest festival is at Saïs in honor of Athena; the fourth is the festival of the sun at Heliopolis, the fifth of Leto at Buto, and the sixth of Ares at Papremis.
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.
HOWEVER THE BEAST IS WORSHIPPED WITH ANYTHING YOU DO OR PERFORM BEYONDING READING AND STUDYING THE WORD OF JESUS CHRIST.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . .
theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
moisan pherein LADED BURDEN
THE LOCUSTS ARE THE MUSES: APOLLYON'S WORSHIP TEAM
adokim-os , disreputable, discredited, reprobate,
“kanakhan . . theias antiluron mousas
[2] th. Phoibou [“Apollyon”] naous temple serve them,
Apollyon is Satan and is Lucifer as Babylon and Tyre, called the Singing and Harp-Playing harlot.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” [incantations,s sorcery] Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—1. Female Worship Leader C. Phoebas , ădis, f.,
a PRIESTESS of Apollon; hence the inspired one,
The PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
2. Female Worship Leader
săcerdos “Dianae Ephesiae,” Plaut. Bacch. 2, 3, 73: “maximus (Syracusanorum),
the priestesses of the Bona Dea),” Cic. Sest. 30,
Jeanene.P.Reese.Theology.of.Women.Teachers.html
S.Tr.643
moisan pherein”\
“adein adokimon m.” Plat. Laws 775b
[3] therapontes” [preacher of]
kērux generally, public messenger, envoy,dwelleth not in temples made with hands; as saith the prophet,
“k., Dios aggeloi ēde kai andrōn” 1.334; theōn k., of [2]
Zēus”,[preacher of] ploutou, Semitic Baalim, [preacher of]. Beelbōsōros, .[preacher of] Ōromasdēs, [preacher of] Dios astēr the planet Jupiter [preacher of] Ploutōn A.Pluto, god of the nether world,rom ploutos) the wealth-giver, a name of Hades, Eur. Alc. 360, Soph. Ich. 273Eur. Alc. 360 If I had the voice and music of Orpheus so that I could charm Demeter's daughter or her husband with song and fetch you from Hades, [360] I would have gone down to the Underworld, and neither Pluto's hound nor Charon the ferryman of souls standing at the oar would have kept me from bringing you back to the light alive.Soph. Ich. 273 Zeus came secretly to Atlas's house ... to the deep-girdled goddess 1 ... and in a cave begot a single son [Hermes, Kairos]He has a hidden machine that makes the sound you're asking about, that so surprised you. It's a box full of pleasure that he made in just one day from a dead animal [A Turtle] he found, and he's down there shaking it.[preacher as] “kērukōn, hoi dēmioergoi
a skilled workman, handicraftsman,
peithous dēmiourgos hē rhētorikē
from presbeis, as being messengers between nations at war
used interchangeably with apostolos,
[preacher of] 2. crier, who made proclamation and kept order in assemblies, etc.
THE PARASITES IN THE MARKETPLACE WAITING FOR THE ATHENIAN ECCLESIA. The Kerux or PREACHER was just to keep order
THE Herald, when summonig a meeting of the Council, was quite as much a signal for the citizens to hurry from the Agora, each in terror of arrest, as it was for the Council to proceed to the Council-chamber.3
Ar.Ach.42 They are gossiping in the marketplace, slipping hither and thither to avoid the vermilioned rope.9 The Prytanes10 even do not come; they will be late, but when they come they will push and fight each other for a seat in the front row. which never told me to ‘buy fuel, vinegar or oil’; there the word ‘buy,’ which cuts me in two, was unknown; I harvested everything at will. Therefore I have come to the assembly fully prepared to bawl, interrupt and abuse the speakers, if they talk of anything but peace,
9 Several means were used to force citizens to attend the assemblies; the shops were closed; circulation was only permitted in those streets which led to the Pnyx; finally, [from PSALLO] a rope covered with vermilion was drawn round those who dallied in the Agora (the market-place), and the late-comers, ear- marked by the imprint of the rope, were fined.
The assemblies of the people; they were FIFTY in number.
[Minister of] mustēs , ou, ho, (mueō) A.one initiated
“ta mustōn orgia”[WRATH] (Prob. cogn. with erdō, rhezō, cf. ergon, orgeōn.）
orgeōnII. of men, like sphrigaō, swell with lust, wax wanton, be rampant
to be in heat, desire sexual intercourse
http://www.pineycom.com/FathHippolAnt5.html
Naas [serpent], however, has committed sin, for he went in unto Eve, deceiving her, and debauched her; and (such an act as) this is a violation of law. He, however, likewise went in unto Adam, and had unnatural intercourse with him; and this is itself also a piece of turpitude, whence have arisen adultery and sodomy. Reproaches of Christ in Romans 15
They rashly assume in this manner, that whatsoever things have been said and done by all men, (may be made to harmonize) with their own particular mental view, alleging that ALL things become spiritual. Whence likewise they assert, that those exhibiting themselves in theatres,not even these say or do anything without premeditation.
Therefore, he says, when, on the people assembling in the theatres, any one enters clad in a remarkable robe, carrying a harp and playing a tune (upon it, accompanying it) with a song of the great mysteries, he speaks as follows, not knowing what he says:
"Whether (thou art) the race of Saturn (Satans) or happy Jupiter, or mighty Rhea (ZOE, Eve), Hail, Attis, gloomy mutilation of Rhea. Assyrians style thee thrice-longed-for Adonis, and the whole of Egypt (calls thee) Osiris, celestial horn of the moon; [The bull, Apis, at Sinai] Greeks denominate (thee) Wisdom; Samothracians, venerable Adam; Haemonians, Corybas; and them Phrygians (name thee) at one time Papa, at another time Corpse, or God, or Fruitless, or Aipolos, or green Ear of Corn that has been reaped, or whom the very fertile Amygdalus produced-a man, a musician."
But Naas is the serpent from whom, i.e., from the word Naas, (the Naassene) says, are all that under heaven are denominated temples (Naos). And (he states) that to him alone-that is, Naas-is dedicated every shrine and every initiatory rite, and every mystery; and, in general, that a religious ceremony could not be discovered under heaven, in which a temple (Naos) has no existence; and in the temple itself is Naas, from whom it has received its denomination of temple (Naos)
Acts 17:49 Heaven is my throne, and earth is my footstool:
what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 17:50 Hath not my hand made all these things?
Sorry you INVESTED in that new Edifice which was well designed to accomodate a Musical Worship Team always leading to what they SELL as Musical Worship. However, "worship" means to fall on your face in reverence and Godly Fear only
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
as though he NEEDED any thing, seeing he giveth to all life,
and breath, and all things;
HOWEVER THE BEAST IS WORSHIPPED WITH ANYTHING YOU DO OR PERFORM BEYONDING READING AND STUDYING THE WORD OF JESUS CHRIST.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
Therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
thera^p-euō to be an attendant, do service, Dionuson, Mousas, E.Ba.82 “daimona , etc.; “daimona” Pi.P.3.109; , IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,
Eur. Ba. 82 Chorus Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.
Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,
Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas
Pind. P. 3 was stricken by the golden [10] arrows of Artemis in her bedroom and descended to the house of Hades, by the skills of Apollo. The anger of the children of Zeus is not in vain. But she made light of Apollo, in the error of her mind, and consented to another marriage without her father's knowledge, although she had before lain with Phoebus of the unshorn hair
[110] But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence [115] gains a long life. But few find that easy to accomplish
thera^p-eia I. of persons, th. tōn theōn service paid to the gods worship of Apollo Agyieus, E.Ion187;
2. service done to gain favour, paying court, worshipper, “Apollōnos” Pi.O. 3.16, cf. Pl.Phd.85a
“Mousaōn “kanakhan [clanging brass, gnashing of teeth, . . theias antiluron mousas” aulōn sound of flutes, of the lyre,
theias etheiazon obtained inspiration through ritual A.to be inspired, frenzied
Apollō, Apollon was the god of MELODY: he carried the LYRE to seduce male or female. He carried the Bow to make the strings TWANG to send a SINGING arrow into male or female who did not submit. He is the only personified SPIRITUS and He was, from Egypt onward, the Leader of the Muses. His musical worship team were known as LOCUSTS and dirty adulteresses.
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;
cŏlo to cultivate, till, tend, take care of a field, garden, a COMPOSITION.
Most freq. of the reverence and worship of the gods, and the respect paid to objects pertaining thereto, to honor, respect, revere, reverence, worship: “Phoebe silvarumque potens Diana... o colendi Semper et culti,” “Mercurium,” Caes. B. G. 6, 17: “Apollinem nimiā religione,” Curt. 4, 3, 21: “Cererem secubitu,” 2. Of the honor bestowed upon men
boukol-os , ho, goat herd, gadfly, II. worshipper of Dionysos in bull-form, 2. b. tou Osorapi devotee of Sarapis,
Apollod. 2.1
2 Apollodorus identifies the Argive Apis with the Egyptian bull Apis, who was in turn identified with Serapis （Sarapis）. As to the Egyptian Apis, see Hdt. 2.153 （with Wiedemann's note）, iii.27, 28. As to Apia as a name for Peloponnese or Argos, see Aesch. Supp. 260ff.; Paus. 2.5.7; Scholiast on Hom. Il. i.22; Tzetzes, Scholiast on Lycophron 177; Stephanus Byzantius, s.v. Apia.
Hdt. 2.153 Psammetichus having made himself master of all Egypt, he made the southern outer court of Hephaestus' temple at Memphis, and built facing this a court for Apis, where Apis is kept and fed whenever he appears; this court has an inner colonnade all around it and many cut figures; the roof is held up by great statues twenty feet high for pillars. Apis in Greek is EpaphusMuEgypt2.html
Hdt. 2.59 The Egyptians hold solemn assemblies not once a year, but often. The principal one of these and the most enthusiastically celebrated is that in honor of Artemis at the town of Bubastis1 , and the next is that in honor of Isis at Busiris. [2] This town is in the middle of the Egyptian Delta, and there is in it a very great temple of Isis, who is Demeter in the Greek language. [3] The third greatest festival is at Saïs in honor of Athena; the fourth is the festival of the sun at Heliopolis, the fifth of Leto at Buto, and the sixth of Ares at Papremis.
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.
HOWEVER THE BEAST IS WORSHIPPED WITH ANYTHING YOU DO OR PERFORM BEYONDING READING AND STUDYING THE WORD OF JESUS CHRIST.
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . .
theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
moisan pherein LADED BURDEN
THE LOCUSTS ARE THE MUSES: APOLLYON'S WORSHIP TEAM
adokim-os , disreputable, discredited, reprobate,
“kanakhan . . theias antiluron mousas
[2] th. Phoibou [“Apollyon”] naous temple serve them,
Apollyon is Satan and is Lucifer as Babylon and Tyre, called the Singing and Harp-Playing harlot.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” [incantations,s sorcery] Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—1. Female Worship Leader C. Phoebas , ădis, f.,
a PRIESTESS of Apollon; hence the inspired one,
The PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
2. Female Worship Leader
săcerdos “Dianae Ephesiae,” Plaut. Bacch. 2, 3, 73: “maximus (Syracusanorum),
the priestesses of the Bona Dea),” Cic. Sest. 30,
Jeanene.P.Reese.Theology.of.Women.Teachers.html
S.Tr.643
moisan pherein”\
“adein adokimon m.” Plat. Laws 775b
[3] therapontes” [preacher of]
kērux generally, public messenger, envoy,
“k., Dios aggeloi ēde kai andrōn” 1.334; theōn k., of [2]
Zēus”,[preacher of] ploutou, Semitic Baalim, [preacher of]. Beelbōsōros, .[preacher of] Ōromasdēs, [preacher of] Dios astēr the planet Jupiter [preacher of] Ploutōn A.Pluto, god of the nether world,rom ploutos) the wealth-giver, a name of Hades, Eur. Alc. 360, Soph. Ich. 273Eur. Alc. 360 If I had the voice and music of Orpheus so that I could charm Demeter's daughter or her husband with song and fetch you from Hades, [360] I would have gone down to the Underworld, and neither Pluto's hound nor Charon the ferryman of souls standing at the oar would have kept me from bringing you back to the light alive.Soph. Ich. 273 Zeus came secretly to Atlas's house ... to the deep-girdled goddess 1 ... and in a cave begot a single son [Hermes, Kairos]He has a hidden machine that makes the sound you're asking about, that so surprised you. It's a box full of pleasure that he made in just one day from a dead animal [A Turtle] he found, and he's down there shaking it.[preacher as] “kērukōn, hoi dēmioergoi
a skilled workman, handicraftsman,
peithous dēmiourgos hē rhētorikē
from presbeis, as being messengers between nations at war
used interchangeably with apostolos,
[preacher of] 2. crier, who made proclamation and kept order in assemblies, etc.
THE PARASITES IN THE MARKETPLACE WAITING FOR THE ATHENIAN ECCLESIA. The Kerux or PREACHER was just to keep order
THE Herald, when summonig a meeting of the Council, was quite as much a signal for the citizens to hurry from the Agora, each in terror of arrest, as it was for the Council to proceed to the Council-chamber.3
Ar.Ach.42 They are gossiping in the marketplace, slipping hither and thither to avoid the vermilioned rope.9 The Prytanes10 even do not come; they will be late, but when they come they will push and fight each other for a seat in the front row. which never told me to ‘buy fuel, vinegar or oil’; there the word ‘buy,’ which cuts me in two, was unknown; I harvested everything at will. Therefore I have come to the assembly fully prepared to bawl, interrupt and abuse the speakers, if they talk of anything but peace,
9 Several means were used to force citizens to attend the assemblies; the shops were closed; circulation was only permitted in those streets which led to the Pnyx; finally, [from PSALLO] a rope covered with vermilion was drawn round those who dallied in the Agora (the market-place), and the late-comers, ear- marked by the imprint of the rope, were fined.
The assemblies of the people; they were FIFTY in number.
[Minister of] mustēs , ou, ho, (mueō) A.one initiated
“ta mustōn orgia”[WRATH] (Prob. cogn. with erdō, rhezō, cf. ergon, orgeōn.）
orgeōnII. of men, like sphrigaō, swell with lust, wax wanton, be rampant
to be in heat, desire sexual intercourse
http://www.pineycom.com/FathHippolAnt5.html
Naas [serpent], however, has committed sin, for he went in unto Eve, deceiving her, and debauched her; and (such an act as) this is a violation of law. He, however, likewise went in unto Adam, and had unnatural intercourse with him; and this is itself also a piece of turpitude, whence have arisen adultery and sodomy. Reproaches of Christ in Romans 15
They rashly assume in this manner, that whatsoever things have been said and done by all men, (may be made to harmonize) with their own particular mental view, alleging that ALL things become spiritual. Whence likewise they assert, that those exhibiting themselves in theatres,not even these say or do anything without premeditation.
Therefore, he says, when, on the people assembling in the theatres, any one enters clad in a remarkable robe, carrying a harp and playing a tune (upon it, accompanying it) with a song of the great mysteries, he speaks as follows, not knowing what he says:
"Whether (thou art) the race of Saturn (Satans) or happy Jupiter, or mighty Rhea (ZOE, Eve), Hail, Attis, gloomy mutilation of Rhea. Assyrians style thee thrice-longed-for Adonis, and the whole of Egypt (calls thee) Osiris, celestial horn of the moon; [The bull, Apis, at Sinai] Greeks denominate (thee) Wisdom; Samothracians, venerable Adam; Haemonians, Corybas; and them Phrygians (name thee) at one time Papa, at another time Corpse, or God, or Fruitless, or Aipolos, or green Ear of Corn that has been reaped, or whom the very fertile Amygdalus produced-a man, a musician."
But Naas is the serpent from whom, i.e., from the word Naas, (the Naassene) says, are all that under heaven are denominated temples (Naos). And (he states) that to him alone-that is, Naas-is dedicated every shrine and every initiatory rite, and every mystery; and, in general, that a religious ceremony could not be discovered under heaven, in which a temple (Naos) has no existence; and in the temple itself is Naas, from whom it has received its denomination of temple (Naos)
THUS SAITH THE LAW SPEAKS OF EVE, MIRIAM, JEZEBEL
When Miriam claimed to speak for God He slapped her with a dose of leprosy.
Ex. 15:20 And Miriam the prophetess, the sister of Aaron,
took a timbrel in her hand;
and all the women went out after her
with timbrels and with dances.The Song of Moses was SPOKEN. However, Miriam as a prophetess or Hathor as the femal. of Apis who was worshipped at Mount Sinai wiith Instrumental-Trinitarian-Perverted "Play." http://www.pineycom.com/Romans.1.html
The punishment from God when people polluteJeanene.Reese.LGBT.MUST.be.Included.html
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. Rom 1:25
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: Rom 1:26
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Rom 1:27
Paul silenced women especially because the AUTHENTIA (authority) which they exercise: it is erotic and murderous. It also flaunts the idea that they can engage in adultery and get away with it.
Miriam and the Levites "prophesying" were SORCERERS. The Levites NOISE was to intimidate the lambs before the slaughter.
prŏphēta and prŏphētes , ae, m., = prophētēs,
foreteller, soothsayer, prop
Because of Miriam's (meaning bitter waters) connection with the court she was a PARASITE just by performing religious observations.
“Aegyptius, propheta primarius,”
Num. 12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
Num. 12:5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
Num. 12:6 And he said, Hear now my words:
If there be a prophet among you,
I the LORD will make myself known unto him in a vision, a
nd will speak unto him in a dream.
Num. 12:7 My servant Moses is not so, who is faithful in all mine house.
Num. 12:8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold:
wherefore then were ye not afraid to speak against my servant Moses?
Num. 12:9 And the anger of the LORD was kindled against them; and he departed.
Num. 12:10 ¶And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
Ammōn , better Hammon , ōnis, m. Egypt. Amun .a name of Jupiler, worshipped in Africa under the form of a ram (on the present oasis Siwah). Connected with his temple was an oracle often consulted by the ancients; cf. Cat. 7, 5 sqq.; Curt. 4, 7; Luc. 9, 511 al.—fānum “Dianae Ephesi,” Caes. B. C. 3, 33, 1: “Junonis,” Cic. Verr. 2, 1, 20, § 52: “Herculis,” Caes. B. C. 2, 18, 1:ōrācŭlum “petere a Dodonā,” id. Div. 1, 43, 95:
Acts 19:28 And when they heard these sayings, they were full of wrath,
and cried out, saying, Great is Diana of the Ephesians.Acts 19:34 But when they knew that he was a Jew,
all with one voice about the space of two hours cried out,
Great is Diana of the Ephesians.
Greeting Mark anthony: Why Paul commanded SPEAKING the Biblical Text and keepint ODE and PSALLO silent.
WHY THERE IS NOT COMMAND TO SING AS WORSHIP IN HOLY SCRIPTURE.WHY WOULD A GODLY WOMAN WANT TO BE THE PRIMARY PARASITE-Just before prayer and sermon?
THE INCLUSIVE AND EXCLUSIVE PATTERN. SPEAK or READ is a gender and scripture trap.
1Pet. 4:11 If any man speak,
let him speak as the oracles of God;
if any man minister, let him do it as of the ability which God giveth:
that God in all things may be glorified [The only way to praise God]
through Jesus Christ,
to whom be PRAISE and dominion for ever and ever. Amen
prīmārĭus , a, um, adj. id., I.one of the first, of the first rank, chief, principal, excellent, remarkable (class.): “primarius parasitus,” the first speaker, he who has a right to be heard, id. Rud. 4, 4, 29: “primarius vir populi,” Cic. Sen. 17, 61: “femina,”David.Young.The.Discipling.Dilemma.html Words translated SPIRIT are never a God nor man.
David.Young.Walking.In.Step.With.Holy.Spirit.html
Shawn.Frazier.Musical.Praise.Minister.html
CLICK BELOW FOR YOUR DESTINY!
Depart from me, ye cursed, into everlasting fire,
prepared for the devil [Diabolus] and his angels: [Mousōn aggelos]z
CLICK FOR PURPOSE-DRIVEN AND BOASTED APOSTASY: Boast: Styles, traditions, and METHODS will change
WHAT PAUL CALLED CORRUPTING THE WORD OR SELLING IT AT RETAIL.
interpreter, expounder of the utterances of the mantis [locusts-muses] (q.v.), Pl.Ti.72a: hence, of Poets, “Pieridōn p.” Pi.Pae.6.6; “Mousan p.” B.8.3, cf. Pl.Phdr.262d.
The Female Phoebus (Apollyon) was mistress worship leader.
Mousan theias antiluron mousas [playing the lyre and singing.] moisan pherein” [Music IS the Laded Burden] “adein adokimon m.” 3. disreputable, discredited, reprobate,
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollon prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—
Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
Rev. 13:11 And I beheld another beast coming up out of the earth;
and he had two horns like a lamb, and he spake as a dragon.
Rev. 13:12 And he exerciseth all the power of the first BEAST before him, a
nd causeth the earth and them which dwell therein to worship the first beast,
Whose deadly wound was healed.
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
Muses as: moisan pherein LADED BURDEN
Muses as: adokim-os , disreputable, discredited, reprobate,
Muses as: “kanakhan . . theias antiluron mousas
clanging and harp-players
Rev. 17:5 And upon her forehead was a name written,
MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS
AND ABOMINATIONS OF THE EARTH.
http://www.pineycom.com/The.Mark.of.The.Beast.html
HER CLERGY ARE LUSTED AFTER FRUITS: SAME AS IN AMOS 8.
Everyone jokes and may even watch them "perform" They are:
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Cic. Planc. 35.86 When no one knew what were the feelings of those men who by means of their armies, and their arms, and their riches, were the most powerful men in the state,
then that voice, rendered insane by its infamous debaucheries,
made effeminate by its attendance on holy altars,
kept crying out in a most ferocious manner
that both these men
and the consuls were acting in concert with him.
Needy men were armed against the rich, abandoned men against the good, slaves against their masters
They are singers, instrument players and Craftsmen. This includes all STAFF used to Silence Jesus. They are called SORCERERS and they WILL BE CAST ALIVE INTO THE LAKE OF FIRE.
X.Mem.1.6.13 Xen. Mem. 1.6.1
To this Socrates replied: “Antiphon, it is common opinion among us
in regard to beauty and wisdom
that there is an honourable
and a shameful way of bestowing them.
For to offer one's beauty for money to all comers is called prostitution;
But we think it virtuous to become friendly with
a lover who is known to be a man of honour.
So is it with wisdom. Those who offer it to all comers for money
are known as sophists, prostitutors of wisdom,But we think that he who makes a friend of one whom he knows to be gifted
by nature, and teaches him all the good he can,
fulfils the duty of a citizen and a gentleman.
Sophis-tēs , ou, o(, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” [melody in the holy place--a death sentence for any Levite
Paul warned against the very rare woman who takes authority-Authentia both murderous and erotic. Most godly ladies are the first to be offended and flee when they hear that Christ-Inspired Paul was an evil liar.
Evil people are also ignorant of Holy Scripture because they don't preach it. They begin with themselves as the CENTER. In fact such institutions are NOT Christian and are AGAINST Christ. Jesus died to establish "A School of the Word" which is where DISCIPLES GO. Worship, most often, FALL ON YOUR FACE IN REVERENCE AND GODLY FEAR else GOD IS A CONSUMING FIRE (Heb 12)
Plantations who have collected a large body of field hands, lie about God, Jesus, Paul and Godly historical writers who DENY that there is any FUNDING. No tithing; laying by HIM but never laying by at the headquarters of a merchant church. Then and especially now when THE pattern has been TRUMPETED by all but a tiny remnant---
The Locusts or Apollyon's Musical Worship girls have the task of separating the good from the evil
Matt. 13:38 The field is the world;
the good SEED are the children of the KINGDOM;
but the tares are the children of the wicked one;
Matt. 13:39 The enemy that sowed [dna] them is the DEVIL;
the harvest is the end of the world; [Aion messianic Age]
and the REAPERS are the ANGELS
God sends forth MUSICIANS meaning to make the lambs dumb before the slaughter. The MUSES led by the spirit of Apollyon are the LOCUSTS who separate the good from the bad. The Baptism of spirit (wind) and fire separates the grain from the chaff.
Aggelos Arabios a., of a loquacious person, 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos,a. kai arkhaggeloi
Mousōn Dios aigiokhoio thugateres” Daughters whatever the sex led by Apollyon.
“kanakhan .gnashing of teeth, clanging brass, k. aulōn sound of flutes, of the lyre
HH 3 185 To Pythian Apollo, Apollyon: Leto's all-glorious son goes to rocky Pytho, playing upon his hollow lyre, clad in divine, perfumed garments;
and his lyre, [185] at the TOUCH of the golden key, sings sweet.
Thence, swift as thought, he speeds from earth to Olympus, to the house of Zeus,
to join the gathering of the other gods: [modern wannabees]
How others led their flocks into calling Holy Scripture and Paul liars. By being Ignorant of Paul' attempt to protect women and children, female or the effeminate are perhaps Purpose Driven, in the words of Jude, FOREORDAINED TO THIS JUDGMENT.
OH! TREACHERY SO VILE! YOU ARE SIMPLE FROGS AND WE HAVE TO GRADUALLY BOIL YOU.
1. "We all know that change can still be very hard, even with prayerful [a lie] consideration and much study [not Scripture].
2. So, the leadership of the church
a. took pains to implement visible changes slowly [see Mein Kampf2.6].
b. One practical step in this process was to move the Scripture reading and prayers
via microphones to the back of the auditorium on Sunday mornings.
3. In this way, men and women could read Scripture and pray and were simply heard, not seen.
4. Eventually, both men and women moved to the front of the auditorium,
and the transition was well-received.
4. Using video testimonies of women or conducting interviews with women during the assemblies
was another gentle way to help the congregation get their practice aligned with their theology.
[Theology is equated to Mythology and the THEOS is defined as Apollyon]
5. Small groups were encouraged to use both men and women in teaching and prayer.
David.Young.The.Discipling.Dilemma.html
Prayer Circles-Small Groups.Witchraft in Charismania Because the group mind makes people more susceptible to non Biblical beliefs and practices, it is not surprising that the trained elite of the surviving circles take over churches and do things they believe have been revealed to them by God because of the prayer-created consensus.
David.Young.Extreme.Discipleship.Following.Jesus.html
Jimmy.Adcox.Kairos.Instrumental.Church.Planting.html
Kairos is another name for HERMES: He is the father of the NEW HERMENEUTIC which, for readers, identifies DEMONS as intercessor replacing Jesus Christ.
Jimmy Adcox with Lynn Anderson's Hope Network Ministries.
I hear it everywhere: the stress and tension of church ministry, vanishing values, families falling apart, time honored assumptions falling by the wayside, conflict between traditional and progressive thought, the pace of life. No one can escape the challenges facing us as we prepare for the next century.
Church leaders, elders and ministers, are being pounded on all sides. Elders face weekly meetings and "special" church events, counseling, trouble shooting, refereeing disagreements between church members, teaching, the inevitable surprises that come up.
LeBon Revolution: I have shown elsewhere, making use of certain physiological experiments, that the unconscious collective mind of the crowd seems bound up with the mind of the leader. The latter gives it a single will and imposes absolute obedience. The leader acts especially through suggestion. His success depends on his fashion of provoking this suggestion. Many experiments have shown to what point a collectivity may be subjected to suggestion.[6] LeBon shows that such revolutionary plotters usually wind up on the guillotine.
MAYBE THE MOST BONE-CHILLING PATTERN IN HISTORY
David Young: WE remember the counsel of Solomon: “By wisdom a house is built, and through understanding it is established” (Prov. 24:3).
Acts 7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Acts 7:46 Who found favour before God,
and desired to find a tabernacle for the God of Jacob.
Acts 7:47 But Solomon built him an house.
Acts 7:48 Howbeit the most High dwelleth not in temples
made with hands; as saith the prophet,
Acts 7:49 Heaven is my throne,
and earth is my footstool: what house will ye build me?
saith the Lord: or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?
The House of God is the Body of Christ with no observations.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon [Educated in the Ekklesia]
the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Eph. 2:21 In whom all the building fitly framed together
groweth unto an holy temple in the Lord:
DIRECT COMMAND:
\Hab. 2:20 But the LORD is in his holy temple:
let all the earth keep silence before him.
The New Covenant is the Last Will and Testament of Jesus Christ. He put it into effect by His Death. The Apostles PUBLISHED the Will to the HEIRS and not to a theologian. the only clearly defined method for the "leadership" is to READ or SPEAK that which is written for our LEARNING.
Women are forced onto the performing stage because the WAY of Jesus needs to be CHANGED.
Styles, TRADITIONS, and METHODS will change with or without us.
WE commit to making changes wisely, carefully,
and with the consensus of THE leadership team.
"TRADITION" IS ONE OF THOSE UGLY RACA WORDS. The assertion is usually that evil people invented the TRADITION of NOT using musical instruments as a way to worship God. In the arena of TRUTH, there is not a single passage of anyone worshiping the Lord-God other than prostrating or FALLING ON YOUR FACE in reverence and godly fear. Nor is there a single example of anyone said to worship God by preaching, listening, singing, playing an instrument, acting or PAY TO PLAY.
Matt. 7:13 Enter ye in at the strait gate: for wide is the gate,
and broad is the WAY, that leadeth to destruction,
and many there be which go in thereat:
Matt. 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life,
and few there be that find it. [You cannot buy your way]
Matt. 7:15 Beware of false prophets,
which come to you in sheep’s clothing,
but inwardly they are ravening wolves.
Matt. 7:16 Ye shall know them by their fruits.
Do men gather grapes of thorns, or figs of thistles?
Acts 24:14 But this I confess unto thee, that after the WAY which they call heresy [A SECT],
so worship I the God of my fathers, believing all things
which are written in the law and in the prophets
Matt. 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the WAY,
that leadeth to destruction, and many there be which go in thereat:
Acts 24:14 But this I confess unto thee, that after the WAY which they call heresy [A SECT],
so worship I the God of my fathers, believing all things
which are written in the law and in the prophets
THAT WAY
HODOS 3 . METHODS, system, “hodō” methodically, systematically ,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4. of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.14
hodopoi-ētikos , ē, on,method-os , hē, (meta, hodos) A.following after, pursuit, II.pursuit of knowledge, investigation, Pl.Sph.218d, 235c, “hē dialektikē m.A.finding a way, practical, Zeno Stoic. 1.20 ; “methodos estin hexis ho. meta logou” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē,
Meta I. in the midst of, among, between, II. in common, along with, by aid of (implying a closer union than sun [synagogue]
logou” God's Spirit in WORDS: Outlawing opinions, experiences, rhetoric, poetry, singing, playing instruments: Just READ.
epistēmē II.. generally, knowledge, “epistēmē su mou proukhois an” pleōs full of knowledge in all things,There is only one Scriptural METHOD of Teaching in Holy Scripture.
Col. 4:16 And when this epistle is READ among you, cause that it be READ also in the church of the Laodiceans; and that ye likewise READ the epistle from Laodicea.Woe to any one who decides to SELL their VERSION of a Divlne Letter or epistle
1Th. 5:27 I charge you by the Lord that this epistle be READ unto all the holy brethren.
2Pet. 3:1 This second epistle, beloved, I now WRITE unto you; in both which I stir up your pure minds by way of remembrance:GOD'S METHODS DO NOT CHANGE!
2Pet. 3:2 That ye may be mindful of the words
which were spoken before
by the holy prophets,
and of the commandment of us
the apostles of the Lord and Saviour:
2Pet. 3:3 Knowing this first,
that there shall come in the last days scoffers,
walking after their own lusts,
estin Of a personTHE SINGLE PURPOSE FOR THE ASSEMBLY of DISCIPLES-STUDENTS
skholē , skholēn agein to be at leisure, enjoy ease, keep quiet, amphi heauton for one's own business, a work for leisure, i.e. requiring attention, 2. a group to whom lectures were given, school, esp. of students, study, attend lectures, devote oneself to a master,
Sabbath never meant "day of worship" but REST. That was the time when teacher and disciples had a REST day and they could REST, READ, and REHEARSE or memorize THE WORD.
Dem.44, Plu.Per.35, Alex.7, etc.; s. ekhein to keep a school, Arr.Epict. 3.21.11; skholēs hēgeisthai to be master of it, , 3. Lat. schola, = skholastērion,THE METHOD IS DIALOG: NOT PREACHING OPPOSITE LECTIO-DIVINAdialegō , A.pick out, hold converse with, c. dat. pers., “moi tauta philos dielexato thumos” Il.11.407 write in prose, Opposite poiein,
poiein, compose or write. epos a hymn
1. song or lay accompanied by music,
DAVID YOUNG: WE commit to seeking to give the church adequate explanation for changes WE make
and to giving the church fair time to PROCESS the changes.
This Declares that WE are no longer Disciples of Christ. and YOU will be slowly boiled like a frog.
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my word, THEN are ye my disciples indeed
DAVID YOUNG: WE ask the church [YOU] to be patient and grace-filled as WE continue the ongoing work [Egron, Organ, Legalistic] of
seeking to communicate the Good News in styles, languages,
and traditions that include as many people as possible.
If WE are Christians WE do not change OUR Church or the methods of READ or SPEAK that which is written to satisfy the personal preferences to GUESTS.
Jesus said that if you just SPEAK THE WORD, the WORLD will hate you, hurt you and STEAL your congregation. The "leadership" has not been faithful to the FAITH AND PRACTICES of property which DOES NOT BELONG TO THEM.
WE hired YOU as a HIRELING. WE the LAOS have been LIBERATED from YOU Scribes, Pharisees, Hypocrites.
James 1:25 But whoso looketh into the PERFECT LAW OF LIBERTYIMPURE RELIGION IS:
and continueth therein, he being not a forgetful HEARER, but a doer of the work,
this man [singular] shall be blessed in HIS deed.
James 1:26 If any man among you seem to be religious,
and bridleth not his tongue, but deceiveth his own heart,
this man’s religion is vain.
James 1:27 Pure religion and undefiled before God and the Father is this,
To visit the fatherless and widows in their affliction,
and to keep himself unspotted from the world.
Threskeia (g2356) thrace-ki'-ah; from a der. of 2357; ceremonial observance: - religion, worshipping.
2357. θρῆσκος threskos, thrace´-kos; probably from the base of 2360; ceremonious in worship (as demonstrative), i.e. pious: — religious.
2357. θρῆσκος threskos, thrace´-kos; probably from the base of 2360; ceremonious in worship (as demonstrative), i.e. pious: — religious.
2360. θροέω throeo, thro-eh´-o; from θρέομαι threomai to wail; to clamor, i.e. (by implication) to frighten: — trouble.
Thrêsk-eia,Ion. thrêsk-eiê , hê, ( [thrêskeuô] ) religious worship, cult, ritual, hê peri ta hira th. Hdt.2.18, IG12(5).141.5 (Paros, iii B.C.), J.AJ17.9.3, etc.; tou Apollônos (Delph., i A.D.); hê peri tinos th. ib. 867.48 (Ephesus, ii A.D.): pl., rites, Hdt.2.37,
ôn angelôn worshipping of angels, Ep.Col.2.18
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, Col.2:18
angĕlus = aggelos. “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7
aggelos of a loquacious person, 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelidoi”
Id.Ant.277; “aggelon glōssan logōn”
4. in later philos., semi-divine being, “hēliakoi a.” Jul.Or.4.141b,
Matt. 25:31 When the Son of man shall come in his glory,Malachi.3.Witness.Against.the.Vipers.Sorcerers.html
and all the HOLY angels with him, then shall he sit upon the throne of his glory:
Matt. 25:32 And before him shall be gathered all nations: a
nd he shall separate them one from another, as a shepherd divideth his sheep from the goats:
Matt. 25:33 And he shall set the sheep on his right hand, but the goats on the left.
g2055. ἐρίφιον eriphion, er-if´-ee-on; from 2056; a kidling, i.e. (genitive case) goat (symbolically, wicked person): — goat.Matt. 25:40 And the King shall answer and say unto them,
Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren,
ye have done it unto me.
Matt. 25:41 Then shall he say also unto them on the left hand,
Depart from me, ye cursed, into everlasting fire,
prepared for the devil [Diabolus] and his angels: [Mousōn aggelos]
Matt. 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
BUY YOU SPENT MILLIONS AND MILLIONS TEACHING FALSE DOCTRINE.
Mal. 3:1 Behold, I will send my messenger, and he shall prepare the way before me:
and the Lord, whom ye seek, shall suddenly come to his temple,
even the messenger of the covenant, whom ye delight in:
behold, he shall come, saith the LORD of hosts.
Mal. 3:5 And I will come near to you to judgment;
and I will be a swift witness against the sorcerers,
and against the adulterers, and against false swearers,
and against those that oppress the hireling in his wages, the widow, and the fatherless,
and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
God provided NO FUNDING for those intending to OVERTHROW the Last Will and Testament which the prophesied or Foreordained.
Mălĕfĭcĭum , ĭi, n. maleficus,Mal. 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
1. Fraud, deception, adulteration: “me maleficio vinceres?” Plaut. Truc. 2, 6, 20 Speng.; Quint. 7, 4, 36; Plin. 12, 25, 54, § 120.— 2. Enchantment, sorcery, Tac. A. 2, 69 Orell. N. cr.; App. M. 9, p. 230, 24; 231, 28; cf. “magica,”
Măgĭcus , : di magici, that were invoked by incantations
skilled in incantations, Ov. M. 7, 330; Luc. 3, 224: “cantus,” Juv. 6, 610: “magicae resonant ubi Memnone chordae,” mysterious, id. 15, 5.
Cantus , ūs, m. id., I. the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music
2. With instruments, a playing, music:
Donnie.Cruz.The.Trinity.Debunked.html
Never believe anyone who claims to hear a spirit!
CLICK BELOW: Elders violating THUS SAITH THE LAW and DESTROYING self-exhibiting females. Jesus had John define them as SORCERERS asthe MARK that they will be or ARE BEING CAST ALIVE INTO THE LAKE OF FIRE.
David Young and Elders Call Christ-Inspired Paul a LIAR! The New Hermeneutic now taught and replacing and denouncing God, Jesus and Holy Scripture as no longer relevant to our changing world! Any kind of Theology or Hermeneutic is RECORDED to have DEMONS as interpreters or mediators The North Boulevard Church has been in the "vanguard" of engaging in say, forty days of prayer and then claiming that THE Holy Spirit (god) has CERTIFIED their hidden agenda. This is the new prophesied end-time mass denial of Jesus Christ Who is God's Comforter or Paraclete.
Walter.Brueggeman.Apostasy.at.Lipscomb.University.html
Well, to make a long story short,
the authors of the Bible had their own particular godly MOTIVES
for bringing these texts before us; and the moral lessons
aren't always written in front of us.
Brueggemann says “those of us who think critically do not believe that the Old Testament was talking about Jesus, and yet we make the linkages. Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings": for example, the "great light" promised in 9:2 is simply "relief from oppression" not predictive.
The charge is that Jesus was a plagiarist and lied when He defined Holy Scripture as the prophets and other prophecies concerning me. If we follow the pattern of Jesus he free us from magic rituals and ALL staff. I like his pattern rather than a Pastor's Slave Labor Camp.
Standing in their Holy Place Claiming to be God.
http://www.pineycom.com/David.Young.Romans.1.html
Rev. 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
John.Mark.Hicks.Miriam.Prophetess.Song.Leader.html
prophētis , idos, fem. of prophētēs, esp. of the Pythia [APOLLYON], E.Ion 42,321, Pl.Phdr.244a,
Interpretes I. An agent between two parties, a broker, factor, negotiator, divūm, the messenger of the gods, i. e. Mercury-Hermes [Hermeneutic DEMONS are the interpretender.,
II. An explainer, expounder, translator, interpreter (syn. internuntius) portentorum, a soothsayer, [Miriam and he Levites were soothsayers equated to SORCERY. Levites had been abandoned to worship the starry host because of
Singing, Playing instruments which caused God to abandon them to play sexually and homosexually.
Exodus15:200] sumpsit ergo Maria prophetis soror Aaron tympanum in manu egressaeque sunt omnes mulieres post eam cum tympanis et chorisTHUS SAITH THE LAW: MIRIAM LED THE WOMEN TO LEAVE THE ASSEMBLY BECAUSE SHE HAD BEEN A PRIESTESS OR PROPHETESS OF HATHOR OR APIS AT MOUNT SINAI.
Ex.15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Egressaeque I. inf. egredier, Plaut. Poen. 3, 4, 32), (a). To step out, leave, b). To move out, march out, B. Trop. in speaking, to digress, depart, DEVIATE, wander, B. Trop., to overstep, surpass, exceed
Worship Team members who claim that A spirit gave them authority, have LEFT the body and decided to USURP AUTHORITY: Authentia which is self-authoring (praise songs) which is murderous (of youth say that Scripture is a lie) and EROTIC.
Miriam and the Levites "prophesying" were defined as SORCERERS.
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
The only personified SPIRITUS is Apollyon or Abaddon: He is the leader of the Locusts or MUSICIANS who were unleashed from the smokey pits of Hell.
Those who Christ has deluded as prophesied follow the NEW HERMENEUTIC. I will show that the "spirit" guiding them is a well-documented DEMON.
Shawn Frazier and the Apollyon connection. The "Jews" brought Apollo, Apollyon, Abaddon with them from Egypt. This is defined as the musical ABOMINATION defined as Instrumental-Trinitarian-Idolatry defined in various places including 1 Corinthians 10 where the PLAY was musical. Romans 1 and others.
WHAT DAVID YOUNG AND THE FEMALE MINISTERS DENOUNCE BY PUBLIC DISPLAY:
Female OR Male Authority or Authentia Outlalwed beyond PREACHING the Word by READING the Word.
The REAL Spirit which means that "God puts His WORD into the MOUTH of Moses, Elijah (the prophets) and LASTLY the MAN Jesus Christ. Jesus in His glorified STATE (never a person) of Holy Spirit (without flesh and bones). Jesus is still the ONLY Teacher where, or IF, APT elders have the only teaching role of "Teaching that which HAS BEEN Taught" For our LEARNING.
Anything beyond a weekly School of Christ with vocational elders is a CULT and Jesus sends strong delusions that they believe their own CERTIFIED LIES.
Elders violating THUS SAITH THE LAW and DESTROYING self-exhibiting females
The SPIRIT which was in Christ was in the Prophets when God defined the future REST or Church of Christ both inclusively and exclusively:
1Pet. 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow
Isaiah.3.Women.and.Children.Rule.Over.Them.html
Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutio
res ipsas effeminat,” “mollis, luxuriosus, dissolutus): ne quid effeminatum aut molle sit,”
Cic. Off. 1, 35, 129; cf. id. Tusc. 4, 30: “intolerabile est servire impuro, impudico, effeminato,
“illa elocutio res ipsas effeminat,” Quint. 8 prooëm. § 20.— ēlŏcūtĭo I. Transf., in rhet. lang., oratorical delivery, elocution; “furialis illa vox, religiosis altaribus effeminata,”that submits to unnatural lust: “pathicus,” Suet. Aug. 68; Cinaedos: a sodomite, catamite, one who dances publicly
Isa 3:16 Moreover the Lord saith, Because the daughters of Zion are haughty,
and walk with stretched forth necks and wanton eyes,
walking and mincing as they go, and making a tinkling with their feet:plaudo (plōdo , Varr. ap. Non. 478, 5, and Quint. 6, 1, 52), si, sum, 3, v. a. and n
1. to execute a choral dance, stamping with the feet the hands in token of approbation, to applaud, clap (class.): “manus suas in plaudendo consumere,” Cic. Att. 16, 2, 3: “huic ita plausum est, ut salvā re publicā Pompeio plaudi solebat,” id. ib. 2, 19, 3.—In the theatre, at the close of the piece: nunc, spectatores, Jovis summi causā clare plaudite,
Isa 3:17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion,
and the Lord will discover their secret parts.
nūdo , āvi, ātum, 1, v. a. nudus, I.to make naked or bare; to strip, bare, lay bare, expose to view, uncover (syn.: exuo, detego, revelo).
h6168. ꜥarah, aw-raw´; a primitive root; to be (causatively, make) bare; hence, to empty, pour out, demolish:—leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.
Isaiah 3:18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
ornātus , ūs (B. In partic., a decoration, ornament: “aedilitatis,” Cic. Dom. 43, 111: “afferre ornatum orationi,” id. Or. 39, 134.— Of the world, corresp. to the Gr. kosmos, Cic. Ac. 2, 38, 119: “hic tantus caeli ornatus,” id. N. D. 2, 44, 115; cf. Plin. 2, 4, 3, § 8: “caeli et terra et omnis ornatus eorum,” Vulg. Gen. 2, 1.Is. 3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Scripture so MARKS any one who violates the PATTERN for the Church of Christ (the Rock) in the Wilderness and never changed. God deprives both male and female of a roll or dole and again MARKS false teachers of that which has been taught.
COMMAND from the Wilderness onward:
Acts 15:21 For Moses of old time hath in every city them that PREACH him, being READ in the synagogues every sabbath day
APPROVED EXAMPLE:
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
COMMAND FOR ALL TRUE BELIEVERS:
1 Timothy 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks,
be made FOR ALL MEN,
1Tim. 2:2 For kings, and for all that are in authority; that WE may lead a QUIET and PEACEABLE life in all godliness and honesty.
hēsukh-ios , Dor. has- (v.l. hēs- ), on,= hēsukhos, A. still, quiet, at REST, “hēsukhion d' ara min polemou ekpempe” Il.21.598; “eirēna” Pi.P.9.22; also in Prose, tropon hē. of a quiet disposition, Hdt.1.107; “oud' hē. ho sōphrōn bios” Pl.Chrm.160b; hai hē. praxeis ib. c; “to hē. ēthos” Id.R.604e; hoi hē. Antipho 3.2.1; to hē. tēs eirēnēs (v.l. hēsukhon) Th.1.120: Comp. -ōteros more reposeful, Phld.Rh. 2.60S. Adv. “-iōs” h.Merc.438, Pl.Tht.179e.The Greek PAUO has the same meaning as REST or sabbath when the Jews attended Synagogue as a once-each week School only. God never spoke of a Day or Acts of "worship." A godly person FALLS ON THEIR face in reverence and godly fear. They do not flaunt their sex and talent on a stage.
Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein to begin a war; p. poieisthai to make war, -- opp. to p. anapauein, kataluesthai to put an end to it, make peace, all in attic
The singing which is to PAUSE to give rest is b. mostly of things, make an end of, stop, abate
WHY THIS IS THE COMMAND FOR ALL MENStop the: Melōd-eō ,A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc. ;
Stop the: lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279
Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,Pauo means: Stop worshipping the MUSES
Stop the: 3. c. pres. part., stop a person from leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing
Stop the: later paēsomai （ana-) Apoc.14.13
Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.
Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2. represent by dancing or pantomime, or GESTURES.
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap
1Ti 2:3 For this is GOOD and ACCEPTABLE in the sight of God our Saviour;
TO ENABLE ONE PIECE PATTERN:
1Ti 2:4 Who will have all men to be SAVED [SAFE], and to come unto the KNOWLEDGE of the TRUTHS.
The Truth is the Word or Logos: God's Regulative and Governing Principle outlaws experiences, opinions, rhetoric, singing, playing instruments (the worship team), acting or PAY TO PLAY.
The PATTERN is to make disciples or students and not audience to a preaching or singing performance.
The Command is to teach what Jesus commanded to be taught and observed.
The Truth is The Word, Logos or Regulative Principle. This outlaws personal opinions, experiences, rhetoric, singing or playing instruments.
HONESTY IS: Semno-tēs , ētos, hē,A. solemnity, dignity, “semnotēt' ekhei skotos” E.Ba.486, cf. X.Cyr.8.3.1, Isoc.12.242, Pl.Mx.235b; “hē s. tou rhēmatos” D.Prooem.45; [tēs lexeōs] Arist.Rh.1408b35; hē tou topou s. Milet.1(9).368; also of persons, seriousness, dignity, “epi tēs s. authadeis [not self-willed] hupolambanesthai” D.61.14, cf. Arist.Rh.1391a28, Ep.Tit.2.7, 1 Ep.Ti.2.2: in pl., “s. ouk alēthinai alla peplasmenai” Isoc.6.98.II. of a girl, reserve or shyness, E.IA 1344.
WARNING AGAINST PAGAN MEDIATORS PRIMARILY WOMEN.
NORTH BOULEVARD USES OLD TESTAMENT EXAMPLES. However, the SPIRIT means the Testimony of the Prophets.
REST FROM THE CROOKED RACE IN PROPHECY:
The worst kind of "labor" or "burden" is spiritual or mental aggitation: people do that when they want to sell us something: that is why Messiah would come to silence the Jewish ritualistic assemblies without ADDING new and approved rituals. Jesus said that the kingdom does not come with "observation." That means "religious observations." By eleminating all of the burden laders Jesus will give us REST without which you cannot be a disciple of Christ or a Christian:
Isaiah 28:14 Wherefore hear the word of the LORD,
ye scornful men, that rule this people which is in Jerusalem.
Isaiah 28:15 Because ye have said,
We have made a covenant [cutting, smiting]with death,
and with hell are we at agreement;
when the overflowing scourge shall pass through,
it shall not come unto us:
for we have made lies [mendacium myths, fable, poetry]
our refuge,
and under falsehood have we hid ourselves:
All "playing" or "plucking" a musical instrument words are derived from and often used to pluck or smite a person. The Levites musically mocked Jesus as He was crucified:
Percutio1. (With the notion of the per predominating.) To strike through and through,
to thrust or pierce through (syn.: percello, transfigo). a vein is opened, blood is let
b. To strike, play a musical instrument (poet.): “lyram,” Ov. Am. 3, 12, 40; Val. Fl. 5, 100.—
1. To smite, strike, visit with calamity of any kind (class.): “percussus calamitate,” Cic. Mur. 24, 49: “percussus fortunae vulnere,” id. Ac. 1, 3, 11: “ruina,” Vulg. Zach. 14, 18: anathemate. id. Mal. 4, 6: “plaga,” id. 1 Macc. 1, 32: “in stuporem,” id. Zach. 12, 4.—2. To strike, shock, make an impression upon, affect deeply, move, astound (class.): “percussisti me de oratione prolatā,”Muthos , o(, 7. talk of men, rumour, “aggelian . . tan ho megas m. aexei” S.Aj.226 (lyr.), cf. 188 (lyr., pl.), E.IA72; report, message, S.Tr.67 (pl.), E.Ion 1340.
2. fiction (Opposite logos, historic truth), Pi.O.1.29 (pl.), N.7.23 (pl.), Pl.Phd.61b, Prt.320c, 324d, etc. epos , words, speeches, 1. song or lay accompanied by music, 8.91,17.519.
Opposite Epagoge 2. bringing in to one's aid, introduction
b. incantation, spell, in pl., Pl.R.364c, Lg.933d; Hekatēs phaskōn epagōgēn gegonena ispell, Thphr.Char.16.7.
7. leading away into captivity, captivity, LXX Is.14.17: generally, distress, misery,Si.23.14 Hsch. saying that Hecate had put it under a ib.WARNING AGAINST PAGAN MEDIATORS PRIMARILY WOMEN.
David Young Teaches that Jesus was GOD IN THE FLESH. Both male and female are silent and reverent when the ELDERS either READ or SPEAK that which is WRITTEN for our learning.
1 Ti 2:5 For there is one God, and ONE MEDIATOR between God and men, the MAN Christ Jesus;
Those preaching the almost-totally New Hermeneutic are recorded in the text as having DEMONS as their mediators or intercessors.
1 Ti 2:6 Who gave himself a ransom for all, to be testified in due time.
The New Covenant is The Last Will And Testament of Jesus Christ. He created or PURCHASED the Church by His own Blood. He appointed Apostles as eye-- and ear-- witnesses who left us a MEMORY. No DISCIPLE (who continues in Jesus' Word) could be so profane that they would hire a professional "Doctor of the Law" to "take away the key to KNOWLEDGE" by changing the will even of an evil person intending to CHEAT THE HEIRS!
Acts 8:25 And they, when they had testified and preached [SPOKE] the WORD of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
1Pet. 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Pet. 1:12 Unto whom it was revealed, that not unto themselves,
but unto us they did minister the things,
which are now reported unto you by them that have preached the gospel unto you
with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Rev. 12:11 And they overcame him by the blood of the Lamb, and by the WORD of their TESTIMONY; and they loved not their lives unto the death.
Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the TESTIMONY of Jesus: worship God: for the TESTIMONY of Jesus is the SPIRIT of prophecy.Paul, whom the performing musicians call Jesus and Paul LIARS, hide the fact that to become a Preacher (eye-witness) and APOSTLE had to SEE the risen Jesus of Nazareth and HEAR the VOICE of Hid MOUTH to be "certified" to GO and teach what Jesus inspired him to teach.
Paul nor Jesus were the LIARS.
ELDERS WHO HAVE BEEN INTIMIDATED INTO SILENCE HAVE PERMITTED WRATH OR AN ORGY TO BREAK OUT.
The Word or Logos is the opposite of personal opinions, personal experiences, rhetoric, singing, playing instruments, acting or PATHOS or an emotional form of presentationīra A passion inspired by anger commotus Create passion as David claims that his spirit wants and caused by music. In discourse: “nova quaedam,” to start new doctrines, adduce novelties, to excite, rouse, shake, disquiet, disturb, affect,
Plato warned that when the MUSIC changes you must understand that someone wants the LAWS changed.
Orgi-a , iôn, ta, secret rites, secret worship, practised by the initiated, of the rites of the Cabeiri [homosexuals] and Demeter, of Orpheus, of Cybele, most freq. of the rites of Dionysus .2.81, E.Ba.34, al., Theoc.26.13.
II. generally, RITES, [Worship services-replacing School of Christ [orgia Mousôn [Rev 18:22] Ar.Ra.356 . Aphroditês [similar to Lucifer or Zoe].
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, [staff are called PARASITES] of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
for thy merchants [Lectures-Books] were the great men of the earth;
for by thy SORCERERS were all nations deceived.
Rev. 18:24 And in her was found the blood of prophets, and of saints,
and of all that were slain upon the earth.
Rev. 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and SORCERERS, and idolater [forced to adore speakers-musicians], and all LIARS, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
As Prophesiers, Miriam and the Levites were Soothsayers often defined as SORCERERS.
-Orgi-a , iôn, ta,
II. generally, rites, sacrifices, SIG57.4 (Milet., v B. C.), A.Th.179 (lyr.), S.Tr.765, Ant.1013 ; “orgia Mousōn” Ar.Ra.356. cogn. with erdō, rhezō, cf. ergon, orgeōn.
A. secret rites, secret worship, practised by the initiated, a post-Hom. word ; used of the worship of Demeter at Eleusis, h.Cer.273,476. Ar.Ra.386, Th.948 ; of the rites of the Cabeiri and Demeter Achaia, Hdt.2.51,5.61; of Orpheus, Id.2.81; of Eumolpus, App.Anth.1.318 ; of Cybele, E.Ba.78 (lyr.): most freq. of the rites of Dionysus, Hdt.2.81, E.Ba.34, al., Theoc.26.13.
Propheta and prŏphētes , ae, m., = prophêtês, I. a foreteller, soothsayer, prophet
Hariolus I. a soothsayer, prophet, prophetess Chresmodotes one who gives oracles,
Hariolus I. a soothsayer, prophet, prophetess Chresmodotes one who gives oracles, pophet, soothsayerOrge I. natural impulse or propension: one's temper, temperament, disposition, orgê , hê, II. passion, anger, wrath, 3. Panos orgai panic fears (i. e. terrors sent by Pan), Eur.:--but, orgê tinos anger against a person or at a thing, Soph.; hierôn orgas wrath at or because of the rites, Aesch.
Org-aô I. to be getting ready to bear, growing ripe for something,II. of men, like sphrigaô, swell with lust, wax wanton, be rampant, ho ep' aphrodisiois mainomenos . . orgôn Poll.6.188 ; of human beings and animals, to be in heat, desire sexual intercourse, .
2. generally, to be eager or ready, to be excited, Lakedaimoniôn orgôntôn emellon peirasesthai Th.4.108 ; orgôntes krinein judge under the influence of passion,perturbātĭo I.confusion, disorder, disturbance.visual effects, theatrics, melody
Holy: pūrus
plain, natural, naked, unadorned, unwrought, unmixed, unadulterated, unsophisticated: argentum, plain, i. e. unornamented,free from religious claims or consecration:Doubting disceptātĭo , ōnis, f. discepto, I. a dispute, disputation, debate, discussion, disquisition
controversia, concertatio, altercatio, contentio, jurgium, rixa, disputatio)
cogitationum,” Vulg. Rom. 14, 1
Rom. 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
cōgĭtātĭo , a thinking, considering, deliberating; thought, reflection, meditation (in good prose, and very freq.
orationem commentatio et cogitatio facile vincit,” Cic. de Or. 1, 33, 150;
A, a thought, opinion, judgment; a resolution, design. plan, project: “omnes meas curas cogitationesque in rem publicam conferebam,
phrontides sophōterai thought as an intellectual power, the ability of thinking, power or faculty of thought, the reasoning power (
Rom. 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Orge I. natural impulse or propension: one's temper, temperament, disposition, orgê , hê, II. passion, anger, wrath, 3. Panos orgai panic fears (i. e. terrors sent by Pan), Eur.:--but, orgê tinos anger against a person or at a thing, Soph.; hierôn orgas wrath at or because of the rites, Aesch.
G3713 oregomai; to stretch oneself, that is, reach out after (long for):covet after, desire.
G3735 oros or'-os perhaps akin to G142 ; compare G3733 ); a mountain (as lifting itself above the plain):Orgi-a , iôn, ta, secret rites, secret worship, practised by the initiated, of the rites of the Cabeiri [homosexuals] and Demeter, of Orpheus, of Cybele, most freq. of the rites of Dionysus .2.81, E.Ba.34, al., Theoc.26.13.
II. generally, RITES, orgia Mousôn [Rev 18:22] Ar.Ra.356 . Aphroditês [similar to Lucifer or Zoe].
Org-aô I. to be getting ready to bear, growing ripe for something, II. of men, like sphrigaô, swell with lust, wax wanton, be rampant, ho ep' aphrodisiois mainomenos . . orgôn Poll.6.188 ; of human beings and animals, to be in heat, desire sexual intercourse, .
2. generally, to be eager or ready, to be excited, Lakedaimoniôn orgôntôn emellon peirasesthai Th.4.108 ; orgôntes krinein judge under the influence of passion, Aphrodisiois mainomenos . .
Paul warns about Music as Witchcraft in Galatians 5: It recrucifies Christ
Galatians 5:12 I would they were even cut off which trouble you.
A. Based on the words Paul uses pointed to the emasculated priests of the mother goddess, Paul intends to CUT OFF the musical performers in the same way the priests were made eunuchs:
First: Apo-koptō , a.ta gennētika, of eunuchs, Ph.1.89: abs., “apokekommenos” eunuch, LXXDe.23.1, cf.Luc.Eun.8:—Med., make oneself a eunuch, Ep.Gal.5.12, cf. Arr.Epict.2.20.1I GRIEVE OVER THE FACT THAT I CANNOT BLAME BIBLICAL ILLITERACY. HOWEVER, IN EPHESIANS 4 ALWAYS USED TO FORCE UNITY IN DIVERSITY, CALLS ON ELDERS TO REMOVE THE CUNNING CRAFTSMEN OR SOPHISTS (Rhetoricians, singers, instrument players) BECAUSE JESUS HAS PAUL SAY THAT MARKS THOSE LYING IN WAIT TO DECEIVE.. Jude says of those rejecting the ONCE DELIVERED word will repeat the Mount Sinai beyond-redemption sin of Instrumental-Trinitarian-Perverted Idolatry.
Rev. 12:12 Therefore rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters of the earth and of the sea!
for the devil is come down unto you, having great wrath,
because he knoweth that he hath but a short KAIROS.
g2372. humos, thoo-mos´; from 2380; passion (as if breathing hard): — fierceness, indignation, wrath. Compare 5590.
David says that MUSIC cause THE Holy Spirit to FILL you with PASSION.
In confidence, I will clarify any questions. I have been at this most of my almost 92 years.
11.10.22 67 10.13.22 79 11.15.22 83
1.11.23 106 3.01.23 116
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