On Gender What the Bible Says By Renee Sproles,

Renew.org Christiah Church With Paul Skidmore

A SIMPLE ASSERTION TAKES A BIT OF TIME TO TRACK DOWN THE REAL HOLY SCRIPTURES AND OTHER AFFIRMING LITERATURE

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-Renee.Sproles.Feminist.Theology.html

-Renee.Sproles.2023.School.of.Christian.Thought.html

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-Renee.Sproles.Spirit.Inside.Better.Than.Jesus.Beside.html

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  NEW AND DEVASTATING MARKS ADDED

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-Male.And.Female.A.Biblical.Look.at.Gender.Renee.Sproles.html

-Renee.Sproles.Christ.Grants.Female.Authority.html

Renee.Sproles.Teacher.Family.Matters.Book.of.James.html

-Renee.Sproles.Teaching.and.Usurping.Gods.Authority.html

On.Gender.What.The.Bible.Says.By.Renee.Sproles.html

Renee.Sproles.Real.life.Theology.html

Bobby.Harrington.Renew.org.Instrumental.Music.Outlawed.html

Kenneth Sublett Church Church of Christ Teachings

The Gods are Despised When They are Made; But Become Valuable When Bought.

David.Youngs.School.of.Christian.Thought.html
    founder director Renée Sproles - Renew.org

Lysa.Terkeurst.Speaker.School.of.Christian.Thought.html

THE HOSTILE FEMALE TAKEOVER AS DOCUMENTED BY HOLY SCRIPTURE:

Gal328 NEITHER Gender Justice Church of Christ.

Perhaps only ONE person in Corinth had the Apostle-ordained to SPEAK the Word by inspiration 1 CORINTHIANS 12.

There is no evidence that anyone in the historically apostate church had a single gift.
Paul used irony to show

Luke 10:21 In that hour Jesus rejoiced in spirit, and said,
        I thank thee, O Father, Lord of heaven and earth,
        that thou hast hid these things from the WISE and PRUDENT,
        [Wise or Sophists: rhetoric, music or scenic displays intend to deceive.]
        and hast revealed them unto BABES:
        even so, Father; for so it seemed good in thy sight.

Feminists actually boast about offending so that women will have a better attitude about themselves. Shannon.Clarkson.Rains.Women.in.Worship.html

GOD IS HIS WORD WHICH WAS MADE VISIBLE, AUDIBLE AND DOCUMENTED.

4.speech, delivered in court, assembly VI. verbal expression or utterance, lego, lexis       -Lexis A.speech, OPPOSITE ôidê
	-ôidê, 1.art of song 5. = eppsdê, spell, incantation 4. text of an author,  OPPOSITE exegesis [Peter's private interpretation outlaws exegesis] Arist.En1142a26

2. common talk, report, tradition d. the talk one occasions, repute, mostly in good sense, good report, praise, honour, 3. discussion, debate, deliberation, c. dialogue, as a form of philosophical debate,          The meaning of the sunagogue or syllogimos or syllogism Logos is the  OPPOSITE  emmetra, ib.1450b15 (pl Id.Rh.1404a31 There is NO meter in the Bible: you could not "sing" it tunefully if your life depended on it: that is PREDESTINED. John 3:34 For he whom God hath sent SPEAKETH the words of God: for God giveth NOT the Spirit by measure unto him. -Metron II. metre, Ar.Nu.638, 641, etc.; opp. melos (music) and rhuthmos (time), Pl.Grg.502c, etc.; logous psilous eis metra tithentes putting into verse, Id.Lg.669d; “ta en metrō pepoiēmena epē” X.Mem. 1.2.21.

THE DIRECT COMMAND TO BE A CHRISTIAN

Col. 3:16 Let the WORD OF CHRISTt dwell in you richly in all wisdom;
        TEACHING [speaking] and admonishing one another
        in psalms and hymns and spiritual songs,
        singing with grace IN your hearts to the Lord.
Col. 3:17 And whatsoever ye do in word or deed,
        do all in the name of the Lord Jesus,
        giving thanks to God and the Father by him.
Col. 3:18 Wives, submit yourselves unto your own husbands,
        as it is fit in the Lord.

GOD SENDING STRONG DELUSIONS. "WHOM THE GODS DESTROY THEY FIRST MAKE MAD."  Singing, Clapping, Gyrating SHAMING themselves and A Holy God

THAT FELLA WITH HIS HANDS TOO HIGH CLAIMS THAT HE IS THE OVERSEER OF THE WORSHIP ASSEMBLY.

The Church of Christ is a SCHOOL OF CHRIST through His WORD. No one in Holy Scripture is ever said to worship by preaching, listening, singing, playing, acting or PAY TO PLAY

1Cor. 14:25 And thus are the secrets of his heart made manifest;
       and so FALLING ON HIS FACE he will worship God,
       and report that God is in you of a truth.
Rev. 7:11 And all the angels stood round about the throne,
        and about the elders and the four beasts,
        and FELL BEFORE THE THRONE  ON THEIR FACES
        and worshipped God,
Rev. 11:16 And the four and twenty elders,
        which sat before God on their seats,
        FELL UPON THEIR FACE, and worshipped God,

God's Spirit put His Word into the Mouth of Isaiah and other prophets to define the Assembly of  Christ both inclusively an exclusively Isa 8:19And when they shall say unto you,         Seek unto them that have familiar spirits,         and unto wizards that peep, and that mutter:                 should not a people seek unto their God?                 for the living to the dead? kēl-eō , A. charm, BEWITCH , BEGUILE ESPECIALLY BY by MUSIC, “korēn humnoisi” E.Alc.359; “ōdais ORATOR  epadōn [SONG] k. charm by INCANTATION  “kēleitai aoidais” koma A. deep sleep, kaluptei” BLIND YOU metaph., of the effect of music, Pi.P.1.12. To the law and to the testimony:         if they SPEAK not according to this WORD,         it is because there is no light in them. Isa 8:20

STRONGLY DELUDED PERFORMING LYING WONDERS: GOD MAKING FOOLS OF US ALL

2Th. 2:11 And for this cause God shall send them strong delusion,
        that they should believe a lie:
2Th. 2:12 That they all might be damned who believed not the truth,
        but had pleasure in unrighteousness.

Lying Wonders: -Teratourg-eô, A. WORK wonders, pseudôsti Sch.Pi.I.7(6).13.

Lying is -Pseudes  2. fiction (opposite logos, historic 
       - Muthos
        2. fiction (Opposite logos, historic truth)

logos , o(, verbal noun of lego; (B), with senses corresponding to leg0 (B) II and III (on the various senses of the word v. Opposite Pathos or peacher's tales
Opposite epag;g- , 2. bringing in to one's aid, introduction, 4. allurement, enticement b. incantation, spell, leading away into captivity.

ŏpĕrātĭo , a working, work, labor, operation A religious performance, service, or solemnity, a bringing of offerings: operationes Lying Wonders incluses all of the performing roles claiming to worship God.

A lying wonder is: Spectācŭlum  I. a show, sight, spectacle, A. Lit., in the theatre, circus, etc., a public sight or show, a stageplay, spectacle,
A lying wonder is: Scaena , [outlawed as SELF-pleasure in Romans 15 to ENABLE teaching that which is WRITTEN. 2. (Post-Aug.) Of the schools of rhetoric, as scenes for the display of eloquence in scaenas scholasticorum, qui rhetores [meaning of hypocrite] vocantur,
A lying wonder is: The-ama ,  A. sight, spectacle, ei tis orchoit' eu, theam' ên Pl.Com.130 ;
And Theama is Opposite to mathêma, of a sight which gives pleasure,X.Smp.2.2 , ; orchêseis kai theamata   

SHUDDER!

Heb. 12:27 And this WORD, Yet once more,
        signifieth the removing of those things that are shaken,
         as of things that are made,
        that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved,
        let us have grace, whereby we may serve God acceptably
        with reverence and godly fear:
Heb. 12:29 For our God is a consuming fire

        -mŏvĕo, to move, afffchect, excite, inspire: charms, to stir up, excite, provoke
            to move people FROM their place, to dance, gesticulating

“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124: citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “ d. ib. 5, 112: Kithera along with Voice.

cantus I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music 1. With the voice, a singing, song B. An incantation, charm, magic song, emagicus B. An incantation, charm, magic song, e

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,”

THAT IS WHY "A NEW DAY" REPUDIATES HOLY SCRIPTURE.  HOWEVER, TO BE A FOLLOWER OF JESUS YOU WILL NEVER BRING A LYING WONDER TO ATTRACT THE BUTTERFLIES

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he, and that I do nothing of myself;
        but as my Father hath TAUGHT me, I SPEAK these things.
John 8:29 And he that sent me is WITH me:
        the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he spake these words, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my word,
       THEN are ye my DISCIPLING indeed;
John 8:32 And ye shall know the truth,
        and the truth shall make you free.

THE DISCIPLING CULTS THANK THAT TRUTH BEGAN WITH THEM:

David.Young.Extreme.Discipleship.Following.Jesus.html

http://www.pineycom.com/David.Young.The.Discipling.Dilemma.html

ONLY APOSTLE-APPOINTED PROPHET SPOKE THE "WORD" BY INSPIRATION.
THAT WAS ONLY UNTIL APOSTOLIC TEACHING WAS RECORDED IN THE EPISTLES.
THE DIRECT COMMAND WAS THAT THESE EPISTLES BE READ.
MEN AND OTHERS ATTENDING SYNAGOGUE WERE REVERENT, SILENT LISTNERS

1Cor. 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
1Cor. 14:32 And the spirits of the prophets are subject to the prophets.
1Cor. 14:33 For God is not the author of confusion,
        but of peace, as in all churches of the saints.
1Cor. 14:34 Let your women keep silence in the churches:
        for it is not permitted unto them to speak;
        but they are commanded to be under obedience, as also saith the law.
1Cor. 14:36 What? came the word of God out from you? or came it unto you only? 

However, sons FROM God are taught BY God to follow the pattern of Jesus. Those who SPEAK the WORD will be hate, hounded and often murdered.

John 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
John 17:8 For I have given unto them the WORDS which thou gavest me;
        And they have received them,
        and have known surely that I came out from thee,
        and they have believed that thou didst send me.
John 17:9 I pray for them: I pray NOT FOR THE WORLD ,
        but for them which thou hast given me; for they are thine.
John 17:10 And all mine are thine, and thine are mine; and I am glorified in them.

John 17:14 I have given them thy WORD ;
        and the world hath hated them,
        because they are not of the world,        
        as I am not of the world.
John 17:15 I pray not that thou shouldest take them out of the world,
        but that thou shouldest keep them from the evil.
John 17:16 They are not of the world, even as I am not of the world
John 17:17 Sanctify them through thy truth: thy WORD OF TRUTH
John 17:18 As thou hast SENT me into the world,
        even so have I also SENT THEM into the world.

SORRY ABOUT THAT: THERE IS NO ROLE AND NO DOLE IN THE ASSEMBLY OF CHRIST WHICH ASSEMBLES ONCE EACH WEEK TO READ AND MUTUALLY CONFESS CHRIST BY READING HIS WORD. THERE ARE NO COLLECTION PLATES WHERE WE MEET JESUS OUTSIDE OF THE CITY, SUFFER REPROACHES AND LEARN OF ME.

Acts 15:21 For Moses of old time hath in every city 
        Them that PREACH him, being READ in the synagogues
         every sabbath day. [A day of REST: never a day of WORSHIP]

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the voices of the PROPHETS
        which are READ every sabbath day,
        they have fulfilled them in condemning him

The prophesied and fulfilled REST of the New Covenant, Paid for by the blood of Jesus and the apostles who WENT out with Jesus' promise that they would be hated. A Spiritual replacement of the LAITY an Exclusive of Priests, Levites or controlling rulers,

[1] The prophesied and fulfilled REST of the New Covenant, [2] Commanded and exampled as a once weekly time for READING and MUTUALLY CONFESSING of the WORD  [3] Paid for by the blood of Jesus and the apostles who WENT out with Jesus' promise that they would be hated. [4] With no commanded or push for money. [5] A Spiritual assemply of the LAITY and Exclusive of Priests, Levites or controlling rulers - Parasites

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CLICK:  BIBLE-LITERATE OR APT ELDERS ARE THE ONLY PASTOR-TEACHERS

CLICK: ELDERS ARE CHRIST-ORDAINED GRATUITOUSLY PASTOR TEACHERS 

CLICK: FEMINISTS AND THE WORSHIP OF THE QUEEN OF HEAVEN

[1] Commercial, dominating, labor-intensive [2] Claim to be Senior Pastor over the elders [3] Feminine or Feminist Emotion over Word. [4] Staff to free you of your money and free time [5] Worship by the hands of men:

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Luke 18:8 I tell you that he will avenge them speedily.
        Nevertheless when the Son of man cometh,
        shall he find faith on the earth?

I HAVE ATTEMPTED TO RESPOND TO PUBLISHED AND PROMOTED TEACHING. THE SAME HOLY SCRIPTURES SILENCES MEN WHO GO BEYOND READING AND DISCUSSING THE WORD-ONLY OF CHRIST.  MOST INDUSTRIAL-GRADE SERMONS ARE CONFESSION THAT THEY THINK THAT "TRUTH BEGAN WITH THEM." THE NEW HERMENEUTICS OR ANY KIND OF THEOLOGY CLAIMS THAT LOST TRUTH HAS BEEN FOUND BY THEM.

CONTACT KENNETH SUBLETT: GOOD, BAD OR UGLY FOR CORRECTIONS OR REBUTAL


CLICK: MEN HAVE HEADSHIP BECAUSE HE WAS CREATED FIRST GENESIS 2

CLICK: EVE WAS SEXUALLY SEDUCED BY A MUSICAL ENCHANTER GENESIS 3

CLICK: PAUL IS WARNING AGAINST ENGAGING WITH THE SERPENT TO CREATE HIS CHILDREN

CLICK: WHAT PAUL AND HISTORICAL SCHOLARS UNDERSTOOD ALL ABOUT EVE

CLICK: RENEE SPROLES PARABLES OR STORIES CAN SECRETLY TAKE HOLD OF YOU.

CLICK: RENEE SPROLES: THEOLOGICAL INDUCED PANIC ATTACK
 
CLICK: APOLLYON'S MUSICAL WORSHIP TEAM TO INDUCE A PANIC ATTACK

CLICK: THE  WORD OF GOD IS THE "SEED" DON'T PAY SOMEONE TO FIND IT.
            
CLICK: THE FRUIT OF THE SPIRIT IS KNOWLEDGE AND SPIRITUAL CHARACTER
        
CLICK: PAUL SKIDMORE THE REAL LIFE THEOLOGIAN COMING TO GOD'S AID.
             BECAUSE:   Isaiah.8.Because.There.is.No.Light.In.Them.html

CLICK: THEOLOGY IS MYTHOLOGY DEVOTED TO APOLLYON LEADER OF THE MUSICIANS

CLICK: GOD MADE DUST "ABORIGINE" INTO A RATIONAL, FACT-BASED MAN

CLICK RENEE SPROLES:  GOD MADE MAN HARD-WIRED FOR STORY OR NARRATIVE
        
CLICK: THAT CONTRADICTS CHRIST WHO ONLY TEACHES HIS BAPTIZED DISCIPLES
 
CLICK: RENEE SPROLES THE MEANING OF WITCHCRAFT OR SORCERY

CLICK: THE PROPHESIED CHURCH OF CHRIST IS A SCHOOL OF CHRIST TAUGHT BY CHRIST.

CLICK: ONLY SONS FROM GOD ARE TAUGHT BY GOD TO LISTEN TO JESUS CHRIST

CLICK:  THE TARES ARE THE SONS OF THE WICKED ONE AND "DO" INSTEAD OF SPEAK

CLICK: TARES DO INIQUITY: FEMALES AND EFFEMINATE CREATING WRATH OR PANIC
             1Cor. 14:36 WHAT? came the word of God out from you?

CLICK: RENEE SPROLES DEFENDS THE LADED BURDEN OR MENTAL EXCITEMENT

CLICK: REST IS NECESSARY FOR JESUS TO TEACH HIS DISCIPLES: SONS FROM GOD

CLICK: WHAT ALL FEMINISTS AND EFFEMINATE APPROVE AND ENFORCE.

CLICK: HOW INDUCED EMOTION IS SORCERY AND INTENDS TO DECEIVE AND DESTROY

CLICK: PAUL SKIDMORE HOW THE SOIL SHOULD BE MODIFIED BEFORE SEED IS SOWN.

CLICK: PAUL SKIDMORE USES THE JESUS PATTERN FOR  MAKING DISCIPLES

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BIBLE-LITERATE OR APT ELDERS ARE THE ONLY PASTOR-TEACHERS


GOD SENT APOSTLES AND SCRIBES TO PREACH AND RECORD DIVINE REVELATION FOR A PATTERN AS A WAY TO ESCAPE IMPURE RELIGION WHICH WANTS YOUR FORTUNE AND YOUR SPIRIT.  ELDERS GIVE THE FLOCK REST: THEY LABOUR IN WORD AND DOCTRINE
These duties cannot be parcelled out to others other than the deacons who are the "ministers" who work with elers to "get a goo degree" or ability to become future elders.

A Church of Christ is a School of Christ: it has no STAFF.  Those who manage religious affairs instead of Word and Doctrine are define by the word PARASITE.

No one in a collected group of LEARNERS has any right to add PASSING THE PLATE claiming that it is commnde and an act of worshp.

Acts 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. The elders are the "CHRISTIAN" earning money so that He can literally FEED the flock with THE WORD (Spirit and Life). A shepherd leads the flock to grass "beside STILL WATERS." Acts 6:2 Then the twelve called the multitude of the disciples unto them, and said,        It is not reason that we should leave the WORD of God, and serve tables. Acts 6:4 But we will give ourselves continually       to PRAYER, and to the ministry [1248. διακονία diakonia,] of the WORD. 1Tim. 5:17 Let the ELDERS that rule well be counted worthy of double honour,         especially they who labour in the WORD and DOCTRINE. TItus 1:6 If any be blameless, the husband of one wife,         having faithful children not accused of riot or unruly. Titus 1:7 For a bishop must be blameless, as the steward of God;         not selfwilled, not soon angry, not given to wine,         no striker, not given to filthy lucre; Titus 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Titus 1:9 Holding fast the faithful word AS HE HATH BEEN TAUGHT         that he may be able by sound doctrine both to exhort         and to CONVINCE THE GAINSAYERS Titus 1:10 For there are many unruly and vain talkers and deceivers,         specially they of the circumcision: CONVINCE: confute, admonish g483. ἀντιλέγω antilego, an-til´-eg-o; from 473 and 3004; to dispute, refuse: — answer again, contradict, deny, gainsay(-er), speak against. 1Tim. 5:[17] qui bene praesunt presbyteri duplici honore digni habeantur maxime qui laborant in verbo et doctrina 1 Timothy 5:17 hOi kalōs proestōtes presbuteroi diplēs timēs axiousthōsan, malista hoi kopiōntes en logō kai didaskalia:  timēs dat. modi, dōtinēsi theon hōs timēsousi will honour him with gifts kop-iaō  II.   work hard, toil, Ev.Matt.6.28, etc.; .to be tired, grow weary,” II. work hard, toil, Ev.Matt.6.28, etc.;   Vett.Val.266.6; “eis ti” 1 Ep.Ti.4.10, cf. Ep.Rom.16.6; “en tini” 1 Ep.Ti.5.17; “epi ti” LXX Jo.24.13: c. inf., strive, struggle, “mē kopia zētein” L 1Tim. 4:9 This is a faithful saying and worthy of all acceptation. 1Tim. 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. 1Tim. 4:11 These things command and teach. 1Tim. 4:12 Let no man despise thy youth; but be thou an example of the believers, in WORD, in conversation, in charity, in spirit, in faith, in purity. 1Tim. 4:13 Till I come, give attendance to reading, to exhortation, to doctrine. Rom. 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. phi^losophos , ho, prae-sum    to be before a thing; hence, to be set over, to preside or rule over, to have the charge or command of, to superintend to have charge of it, to carry it on, id. ib. 3, 61: “ei studio,” stŭdĭum , ii, n. studeo, ego de studiis dicam cognoscendi semper aliquid atque discendi?” “doctrinae,” id. Rosc. Am. 16, 46; id. Balb. 1, 3: “dicendi,” id. de Or. 2, 1, 1: “scribendi,” id. Arch. 3, 4: “nandi,” Tac. H. 4, 12: “scribendi,” Plin. Ep. 1, 13, 5: vitae studium, way of life, B. Application to learning or studying, study “praesens sermo,” communication by WORD OF MOUTH.: “studeo and studiosus): pabulum studii atque doctrinae, (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,” doctrinae,  A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning:   B. Subject., the habit produced by instruction, principle: “mala studia malaeque doctrinae, Matt. 23:34  Wherefore, behold, I send unto you prophets, and wise men, and SCRIBES:         and some of them ye shall kill and crucify;         and some of them shall ye scourge in your synagogues,         and persecute them from city to city: scrībo : “oratio dicta [SPEAK] de scripto,”  Tac. A. 15, 25 fin.—In eccl. Lat. as a formula of quotation from the Scriptures: “scriptum est,” i. e. it is said in Holy Writ, Vulg. Matt. 4, 4; id. Luc. 19, 46; id. Rom. 11, 8 Matthew 4.4 But he answered, "It is written, 'Man shall not live by bread alone,         but by every word that proceeds out of the mouth of God.'"  Luke 19:[46] saying to them, "It is written, 'My house is a house of prayer,'         but you have made it a 'den of robbers'!" Romans 11.8 According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." 1 Timothy 5:17 presbytĕrĭum , ĭi, n., = presbuterion, 1 Tim 4:I  a presbytery, assembly of elders, August. ap. Hier. Ep. 116, 33 fin.; Vulg. 1 Tim. 4, 14. 14] Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders. 2Tim. 1:6  Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. hŏnor or hŏnos    1 Public honor, official dignity, office, post, preferment (cf. munus): Out of respect, in order to show honor (class.): “A. [select] Concr., any thing given as a mark of honor, an honorary gift, a reward, acknowledgment, recompense, fee; a sacrifice; funeral rites; a legacy, ti_maō honour, revere, reverence (in this sense the Med. is used only by Hom.); of the honour rendered to superiors, as by men to gods, by men to their elders, rulers, or guests, GIFTS Exodus 1012] "Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you. 1Tim. 5:18 For the scripture saith,         Thou shalt not muzzle the ox that treadeth out the corn.         And, The labourer is worthy of his reward. MUZZLE in-frēno (infraen- ), āvi, ātum, 1, v. a., I.   to put on a bridle. I.   Lit., to furnish with a bridle, to bridle: “equos,” Liv. 37, 20, 12; cf.: “non stratos, non infrenatos equos habere, ib. § 4: currus,” to harness the horses to a chariot, Verg. A. 12, 287: “infrenati manipli,” on bridled horses, Sil. 4, 316.— ŏpĕrārĭus , a, um, adj. opera, I.  of or belonging to labor (class.): “homo,” Cic. Att. 7, 2, 8: “pecus,” merces phim-ōsis , eōs, hē, A.  muzzling, silencing, of death, 1Tim. 5:19 Against an ELDER receive not an accusation, but before two or three witnesses. 1Tim. 5:20 Them that sin rebuke before all, that others also may fear. 1Tim. 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels,         that thou observe these things without preferring one before another,        doing nothing by partiality. 1Tim. 5:22 Lay hands suddenly on no man,         neither be partaker of other men’s sins: keep thyself pure.

ELDERS ARE CHRIST-ORDAINED GRATUITOUSLY PASTOR TEACHERS 

GRATUITUS  GRATIA NEVER FILTHY LUCRE FOR THOSE OVER THE HOUSE OF GOD. GOD IS THE FATHER OVER HIS OWN HOUSE OR FAMILY.  GOD DOES NOT TOLERATE IMPORTING A FATHER, PATER OR TEACHER OVER HIS FAMILY. 1Pet. 5:1The elders which are among you I exhort, who am also an elder,         and a witness of the sufferings of Christ,         and also a partaker of the glory that shall be revealed: 1Pet. 5:2 FEED the flock of God which is among you,         taking the oversight thereof, not by constraint, but willingly;         NOT FOR FILTHY LUCRE , but of a ready mind         mēde aiskhrokerdōs alla prothumō; Aiskhro-kerdēs greedy for gain. hekousi-os , A ]  voluntary, “ponoi” orced, constrained, Hdt.6.58; “a. strateuontes” Th.7.58, cf. 8.24; “a. trophē” Aristid.Or.47 (23).59. Adv. “-tōs” Pl.Ax.366a; opp. hekousiōs, 1 Ep.Pet.5.2.   pon-eō , poneomai , ophelen poneesthai lissomenos he ought to suffer toil in praying   II. c. acc., work hard at, make or do with pains or care, b. Pass., to be trained or educated, Hdt. 1.187 If any king of Babylon in the future is in need of money,         let him open this tomb and take as much as he likes:         but let him not open it unless he is in need; for it will be the worse for him.”----      [5] After opening the tomb,             he found no money there, only the dead body, with writing which read:        “If you were ever satisfied with what you had         and did not disGRACE yourself seeking more,         you would not have opened the coffins of the dead.” Eur. Andr. 451 Andromache 445] Dwellers in Sparta,         most hateful of mortals in the eyes of all mankind,         wily plotters, masters of the lie, weavers of deadly contrivance,         with thoughts that are always devious, rotten, and tortuous,         how unjust is the prosperity you enjoy among the Greeks! Andoc. 4 32 It is the spendthrift, with his endless wants,         who stoops lowest to fill his pockets.         In fact, it will be a public disGRACE         if you show tolerance towards a man         who has achieved his success only with the help of YOUR money Latin: 1Pet. 5:2 FEED the flock of God which is among you,         taking the oversight thereof, not by constraint, but willingly;         NOT FOR FILTHY LUCRE , but of a ready mind         mēde aiskhrokerdōs alla prothumō; prothu_mos “ego hic pascor bibliothecā Fausti,” id. Att. 4, 10, 1: biblĭŏthēca turpis lucri gratia sed voluntarie poimn-ion   II.  metaph. of disciples, Ev.Luc.12.32, al.; “p. Theou” 1 Ep.Pet.5.2. Luke 12:[32] Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom. pŭsillus “vox,” small, thin, weak, very little, a trifle, paltry “res (opp. grandes) mikros petty, trivial, slight Opposite “megas, p. Theou 2. of the mind, contemplate, “to alēthes” Pl.Phd.84b, al. “manthanein”  Hom. uses only the Ep. aor. forms mathon, emmathes, emmathe:—learn, esp. by study (but also, by practice, Simon.147, Arist.EN1103a32, Matt. 28:19 Go ye therefore, and teach [ma^thēt-euō] ,all nations,         baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: ma^thēt-euō , A.  to be pupil, tini to one, Plu.2.832c. in Dialogue, II.  trans., make a disciple of, instruct, “panta ta ethnē” Ev.Matt.28.19, cf. Act.Ap.14.21:—Pass., Ev.Matt.13.52. Matt. 28:20 Teaching them to observe all things         whatsoever I have commanded you:         and, lo, I am with you alway, even unto the end of the world. Amen   Plat. Lach. 201b to go to school at our time of life, I          think we should appeal to Homer,          who said that ““shame is no good mate for a needy man.””Hom. Od. 17.347          So let us not mind what anyone may say,          but join together in arranging for our own and the boys' tuition. Lysimachus I gladly approve of your suggestions, Socrates; and as I am the oldest,         so I am the most eager to have lessons with the young ones.         Now this is what I ask you to do: OVERSIGHT:  prō-vĭdĕo , 2.  To see to, look after, care for, give attention to; to prepare or provide for any thing:  care for; to provide, make preparation or provision for any thing NOT FOR FILTHY LUCER turpis lucri FILTHY TURPIS of sound, disagreeable, cacophonous: “si etiam abfugit turpe visum est,” Cic. Or. 47, 158. unseemly, shameful,   Of the world, corresp. to the Gr. kosmos, “eloquenti LUCER lū^crum   lucro est, it is profitable, advantageous, A. Love of gain, avarice:         B. Wealth, riches: “omne lucrum tenebris alta premebat humus,” BUT OF  A WILLING MIND WITHOUT MONEY turpis lucri gratia sed voluntarie GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia:  spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L. gratia, done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: furor, spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L grātĭa   favor, esteem, regard, liking, love, friendship, partiality “gratis dare alicui (OPPOSITE. pretium accipere ab aliquo), Opp. for payment: (OPPOSITE pretium pretium    a price, money value, value in exchange grātiīs adv. abl plur. of gratia, without reward, for nothing, gratis : si non pretio, gratiis,  non pretio, That for or by which any thing is bought or sold (class.). I. Lit., money spent for any thing: 1Tim. 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; 1Tim. 3:9 Holding the mystery of the faith in a pure conscience. 1Tim. 3:10 And let these also first be proved;         then let them use the office of a deacon,         being found blameless. 1Tim. 3:11 Even so must their wives be grave,         not slanderers, sober, faithful in all things. vŏluntārĭus    willing, of his or its own free-will, voluntary auxilia prothu_mos  ready, willing, eager,  bearing goodwill, wishing well, devoted puthesthai I was eager to learn, Hdt.2.19; “einai hōs -otatoisi sunexelein II.  bearing goodwill, wishing well, devoted, learn, whether by hearsay or by inquiry (“existorēsantes ta eboulonto puthesthai” Hdt.7.195): constr. 1. p. ti tinos learn something from a person 5. c. part., puthomēn hodon hormainonta that he was starting, Matt. 7:13 Enter ye in at the strait gate: for wide is the gate,         and broad is the way hodon , that leadeth to destruction,         and many there be which go in thereat: hodon  PATTERBM methodically, systematically 4. of the Christian Faith and its follower hormainonta    meta phresi ib.18; also hormainein ti alone, ponder over, meditate, 2. abs., think, muse, hōs hōrmaine thus he debated with himself, Il.21.64, cf. 14.20.  2Th. 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ,         that ye withdraw yourselves from every brother that walketh disorderly,         and not after the tradition which he received of us. 2Th. 3:7 For yourselves know how ye ought to follow us:         for we behaved not ourselves disorderly among you; 2Th. 3:8 Neither did we eat any man’s bread for nought;          but wrought with labour and travail night and day,          that we might not be chargeable to any of you: 2Th. 3:9 Not because we have not power,         but to make ourselves an ensample unto you to follow us 2Th. 3:10 For even when we were with you, this we commanded you,         that if any would not work, neither should he eat. 2Th. 3:11 For we hear that there are some which         walk among you disorderly, working not at all, but are busybodies. 2Th. 3:12 Now them that are such we command and exhort by our Lord Jesus Christ,         that with quietness they work, and eat their own bread.

FEMINISTS AND THE WORSHIP OF THE QUEEN OF HEAVEN

Jer. 44:16 As for the word that thou hast spoken unto us
      in the name of the LORD, we will
Jer. 44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth,
        to burn incense unto the queen of heaven,
        and to pour out drink offerings unto her,        
        as we have done, we, and our fathers, our kings, and our princes,
        in the cities of Judah, and in the streets of Jerusalem: f
        or then had we plenty of victuals, and were well, and saw no evil

Kenneth Latourette, A History of Christianity, p. 760).

"In Gnostic circles religious poetry arose to compete with the Old Testament Psalms. Some Catholics therefore distrusted the composition of hymns after this pattern, on the ground that they might smack of heresy. Yet from at least the second century hymns were written by the orthodox which, like their Gnostic counterparts, employed the forms of Greek poetry...

Until near the end of the fourth century, in the services of the Catholic Church
        only the Old Testament Psalms and
        the hymns or canticles from the New Testament were sung:

"Melody as tunefulness belongs to the 19th century so their singing was cantillating and then by the "monkish" and never by a congregation.

the other hymns were for personal family, or private use.
Gradually there were prepared versical paraphrases of the Psalms, hymns
with lines of equal length, and hymns which were acrostic." (Latourette, Christianity. p. 207).

From Ephraim the Syrian and Aphrahat the Persian Sage

So what is historical theology? It is “a method of doing contemporary theology by reflecting on past theology and its historical contexts.” I have chased down and posted the REAL documents of the Church Fathers and and the modern "scholars" always lie because their massive bibliography references their own or other modern Writers. Contemporary, postliberal narrative theology, a movement that rightly seeks to adopt standards of truth and reasoning from the biblical narrative itself, often errs in rejecting the biblical position of objective truth and veering into relativism by disconnecting the truth portrayed in the narrative from the eternal truth that gave rise to the narrative of Scripture.....Because all that matters is the truth portrayed through the narrative, there is little attention paid to the eternal truth behind that narrative that is objectively true for every individual, regardless of whether they accept the narrative as true or not. GOD'S HOLY SPIRIT PUT HIS WORD INTO THE MOUTH OF ISAIAH THE ASSEMBLY OF CHRIST IS DEFINED INCLUSIVELY AND EXCLUSIVELY BY THE PROPHETS. IF YOU JUDGE OR CHANGE THE "NEW COVENANT" YOU WILL BE DELUDED AND REALLY HAPPY BELIEVING YOUR OWN LIES. THE NEW HERMENEUTIC IN MOST IF NOT ALL ONCE-CHRISTIAN UNIVERSITIES AND CONGREGATION CLAIM A "VISION" THAT GIVES THEN A "NEW SET OF SPECTACLES" TO CREATE  MAINLY THE TRINITY, INSTRUMENTAL MUSIC AND FEMINISTS DOMINATE LEADERSHIP. RSReImaging .html

RENEE SPROLES SAYS THAT MEN HAVE HEADSHIP BECAUSE HE WAS CREATED FIRST GENESIS 2

Matt. 13:34 All these things spake Jesus unto the multitude in parables;        and without a parable spake he not unto them: Matt. 13:35 That it might be fulfilled which was spoken by the prophet,        saying, I will open my mouth in parables;        I will utter things which have been kept secret from the foundation of the world. IT IS DANGEROUS TO TRY TO UPSET THE DOCTRINES OF JESUS CHRIST WHICH HAVE BEEN HELD BY ALMOST EVERYONE PRIOR TO THE RISE OF THE FEMINIST THEOLOGY.  Not with all of the credentials of modern universities give one the spiritual urge to research before deliberately sowing discord,. Renee Sproles  claims; Chapters One and Two: Men Have Headship Because Adam was Created First, Adam Instructs Eve, … Chapter 1 sets out Sproles’ interpretation of Genesis 1-3,         including that God does the following:             (a) uses creation order—Adam first, Eve second, “                 God creates man … and woman comes from man”—                 to “forever connect the sexes in relationship and responsibility,”              (b) creates Eve as a “strong helper corresponding to or opposite” Adam, and              (c) instructs Adam, thereby, per Sproles,                     delegating authority to him, and Adam instructs Eve,                     giving rise to a “clear order of authority” that must be obeyed today.  Gen. 2:15 And the LORD God took the man,          and put him into the garden of Eden to dress it and to keep it. [That is total SERVING authority] GOD COMMANDED ADAM BEFORE EVE WAS "EXCISED" Gen. 2:16 And the LORD God commanded the man, saying,         Of every tree of the garden thou mayest freely eat: Gen. 2:17 But of the tree of the knowledge of good and evil,         thou shalt not eat of it:         for in the day that thou eatest thereof thou shalt surely die. Gen. 2:18 And the LORD God said, It is not good that the man should be alone;         I will make him an help meet for him Gen. 2:19 And out of the ground the LORD God formed every beast of the field,         and every fowl of the air; and brought them unto Adam         to see what he would call them: and whatsoever         Adam called every living creature, that was the name thereof. [19] formatis igitur Dominus Deus de humo cunctis animantibus terrae et universis volatilibus caeli adduxit ea ad Adam ut videret quid vocaret ea omne enim quod vocavit Adam animae viventis ipsum est nomen eius Gen. 2:20 And Adam gave names to all cattle, and to the fowl of the air,         and to every beast of the field;         but for Adam there was not found an help meet for him. Gen. 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; PAUL REFERS TO EVE BECAUSE HE UNDERSTANDS THAT AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED IDOLATRY AT MOUNT SINAI, GOD SENTENCED THEM TO RETURN TO BABYLON. THEY HAVE NOT CHOSEN A GODLY "MOTHER". David.Young.Romans.1.html Gen 2:[22] et aedificavit Dominus Deus costam quam tulerat de Adam in mulierem et adduxit eam ad Adam Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. A. mŭlĭĕbris B. In a reproachful sense, womanish, effeminate, unmanly:  A. = pudenda muliebria, Tac. A. 14, 60: “muliebria pati,” to let one's self be used as a woman Paul said that she was wholly seduced in a sexual sind and Cain was OF that wicked One. vĭrāgo , ĭnis, f. virgo, I. [select] a man-like, vigorous, heroic maiden, a female warrior, heroine, virago (poet. and in post-Aug. prose): “virago aliqua ancilla,” i. e. vigorous, stout, Plaut. Merc. 2, 3, 79: of an Amazon, Lact. 1, 9, 2; of Eve, Vulg. Gen. 2, 23. She was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus , ancillis aut nutricibus delegantur,” sp. of that which one prefers not to attend to in person (good prose; dē-lēgo   I.a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva). I.v. a., to send, assign, dispatch, delegate a person to any place, person or business; to assign, confide, commit, intrust any thing to a person (for attention, care, protection, etc.); to charge a person with a business; to lay or impose upon a person any charge, order, business, command, B. Called vŏco word; eipon, said, to call; to call upon, summon, invoke; to call together, convoke Because C. vĭrāgo , ĭnis, f. virgo, I. a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an “virago aliqua ancilla,” i. e. vigorous, stout,  Amazon,  of Eve, Vulg. Gen. 2, 23. D. . Cic. Off. 1, 18, 61: virago Paluda, i. e. Minerva veneficusa poisoner, sorcerer, wizard; sorceress, witch, E. She was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus , As a term of reproach, of one servilely devoted to any thing: “Fufidius an orator ancilla devoted to turpis,” Sall. H. 1, 15, p. 218 turpis  of sound, disagreeable, cacophonous, of sound, disagreeable, cacophonous, “verbum,” “adulter,  meretrice turpis  vīrus  sperm or semen, “amatorium,” ămātōrĭus , a, um, adj. amator, I.loving, amorous, relating to love (sensual), amatory: “frui voluptate amatoriā, mĕdĭcāmentum , mĕdĭcā Remember that after the Instrumental-Trinitarian-Perverted playing instruments an playing with one another, Moses wrote about the Babylonian theology and cosmology because the "Jews" were sentence to return to their beginning as caravan robbers. "She is called Dat ba'thani, Lady of the Serpent. Another name of ´Asherah in the first millennium BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ´Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve (ZOE) is probably a form of´Asherah as a Serpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which is associated with Moses, is much more likely an emblem of Asherah. It too was removed from the Jerusalem temple the same time as the asherah objects F. She is to SERVE: servus A impĕrātor (inp- ) A. In gen., a commander, leader, chief, director, ruler, master 1. An epithet of Jupiter vĕnĭo , [Eve in Latin] : “tumulum antiquae Cereris sedemque sacratam sacerdos Cererum,” “mercator venit huc ad ludos, derisum venio neque derideo, “parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18: Modus the musical melody never used in holy scripture2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” mercātor   trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.). B. A buyer, purchaser: “signorum,   lūdus , 1. Ludi, public games, plays, spectacles, shows, exhibitions, which were given in honor of the gods, etc.   In gen.: “hoc praetore ludos Apollini faciente,” Cic. Brut. 20   2. Stage-plays “fidicinus,” music-school, ludus aetatis, the pleasures of love Corrupting the Word is selling learning at retail which word also means prostitution. A religious Parasite is one who performs religious rituals.

EVE WAS SEXUALLY SEDUCE BY A MUSICAL ENCHANTER GENESIS 3
 

ADAM HAD COMMANDED EVE BEFORE SHE VIOLATED A DIRECT COMMAND Adam sins because he “should have spoken up”—he was “with Eve and said nothing …. Adam let the serpent and his lies deceive her,” as he “remained silent.”  Eve sins by making Adam “vulnerable to sin” and handing him the fruit, bringing danger to him.  Both violate “their ‘one flesh’ union.”  Evidence of Adam’s “headship” includes God confronting “Adam first …, even though Eve sinned first” and giving him more punishment.  Gen. 3:2 And the woman said unto the serpent,         We may eat of the fruit of the trees of the garden: Gen. 3:3 But of the fruit of the tree which is in the midst of the garden,         God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Gen. 3:4 And the SERPENT said unto the woman,         Ye shall not surely die: 5175. נָחָשׁ nachash, naw-khawsh´; from 5172; a snake (from its hiss):—serpent. 5172. נָחַשׁ nachash, naw-khash´; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—x certainly, divine, enchanter, (use) x enchantment, learn by experience, x indeed, diligently observe. serpo  with herpō, repo I. Lit. (only of animals; while repo is also used of persons who creep or go slowly; “v. repo, repO II. Trop.: “sermones Repentes per humum,” i. e. low, common, mean, Hor. Ep. 2, 1, 251. “Of fire: ignis per artus,” Lucr. 6, 661.— Of the stealthy advance of a SNARE, Stat. S. 1, 2, 60.— carmen  prophecy; a form of incantation a tune, song, air, lay, strain, note, sound, both vocal and instrumental “also versus, numeri, modi is MUSICAL MELODY NEVER IN SCRIPTURE carmen TUBA ista peregit=         peregit= I. To thrust through, pierce through, transfix   carmen tubā sc. Apollinem) concordant carmina nervis [Bow string or a musical instrument] citharae liquidum carmen, “lyrae carmen dīco   includes 4. To describe, relate, sing, celebrate in writing (mostly poet.): “tibi dicere laudes, “carmen,” Hor. C. 1, 32, 3;  2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos, saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,”  To describe, relate, sing, celebrate in writing (mostly poet.): “tibi dicere laudes,” Tib. 1, 3, 31; so, “laudes Phoebi et Dianae, Gen. 3:5 For God doth know that in the day ye eat thereof,        then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Gen. 3:6  And when the woman SAW that the tree was good for FOOD,        and that it was PLEASANT to the eyes, and a tree to be DESIRED to make one wise,        she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. THE WOMAN LET HER EMOTIONAL APPETITE, MUSICALLY-INDUCED, VIOLATE GOD'S COMANDS. Gen. 3:11  And he said, Who told thee that thou wast naked?          Hast thou eaten of the tree,          whereof I commanded thee that thou shouldest not eat? Gen. 3:12 And the man said, The woman whom thou GAVEST to be with me,          she GAVE me of the tree, and I did eat. HE DIDN'T DARE RESIST! vĭrāgo , ĭnis, f. virgo, I. [select] a man-like, vigorous, heroic maiden, a female warrior, heroine, virago (poet. and in post-Aug. prose): “virago aliqua ancilla,” i. e. vigorous, stout, Plaut. Merc. 2, 3, 79: of an Amazon, Lact. 1, 9, 2; of Eve, Vulg. Gen. 2, 23. GOD APPROACHED EVE FIRST Gen. 3:13 And the LORD God said unto the woman,           What is this that thou hast done?          And the woman said, The serpent beguiled me, and I did eat. dē-cĭpĭo   “amatorem amicae decipiunt vitia,” id. S. 1, 3, 38.—Poet., in Gr. construct sono, is beguiled of his sufferings (i. e. forgets his sufferings, being beguiled with sweet melody), Hor. Od. 2, 13, 38.— ămātor I. In a dishonorable sense, a lover, paramour, gallant, Plaut. Rud. 2, 1, 28; so id. ib. 2, 1, 30: “amator mulierum,” id. Men. 2, 1, 43: mulierum EVE A. In gen., Plaut. Poen. 1, 2, 36: “mulieres omnes propter infirmitatem consilii, majores in tutorum potestate esse voluerunt,” II. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4.

PAUL IS GIVING WARNING SIGNS AGAINST ENGAGING WITH THE SERPENT TO CREATE HIS CHILDREN

EVE WAS SEDUCED IN A SEXUAL SIN 2Cor. 11:2 For I am jealous over you with godly jealousy:      for I have espoused you to one husband,      that I may present you as a chaste virgin to Christ. 2Cor. 11:3 But I fear, lest by any means,      as the serpent beguiled Eve through his subtilty,      so your minds should be corrupted from the simplicity that is in Christ. SO THAT CAIN WAS OF THAT WICKED ONE. 1John 3:10 In this the children of God are manifest, and the children of the devil:      whosoever doeth not righteousness is not of God,      neither he that loveth not his brother. 1John 3:11 For this is the message that ye heard from the beginning,       that we should love one another. 1John 3:12 Not as Cain, who was OF that wicked one,       and slew his brother. And wherefore slew he him?       Because his own works were evil, and his brother’s righteous. Hor. Od. 2, 13, 38.— And Sappho, with sweet lyric moan Bewailing her ungentle sex, And thee, Alcaeus, louder far Chanting thy tale of woful wrecks, Each black ear droops, and Furies' hairs Uncoil their serpents at the sound? Prometheus too and Pelops' sire In listening lose the sense of woe; Orion hearkens to the lyre, And lets the lynx and lion go 1Tim. 2:12 But I suffer not a woman to teach,         nor to usurp authority over the man, but to be in silence. 1Tim. 2:13 For Adam was first formed, then Eve. 1Tim. 2:14 And Adam was not deceived,         but the woman being deceived was in the transgression. 1Tim. 2:15 Notwithstanding she shall be saved in childbearing,         if they continue in faith and charity and holiness with sobriety 1John 3:8 He that committeth sin is OF the devil;         for the devil sinneth from the beginning. For this purpose the Son OF God was manifested,         that he might destroy the works of the devil. 1John 4:1  Beloved, believe not every spirit,         but try the spirits whether they are OF God:         because many false prophets are gone out into the WORLD 1John 4:2 Hereby know ye the Spirit OF God:          Every spirit that confesseth          That Jesus Christ is come in the flesh IS OF GOD: OF. 1537.   ex; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; 1John 4:3 And every spirit that confesseth not         that Jesus Christ is come in the flesh IS NOT OF GOD:                 and this is that spirit of antichrist,                 whereof ye have heard that it should come;                 and even now already is it in the world. PAUL REFERS TO EVE BECAUSE HE UNDERSTANDS THAT AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED IDOLATRY AT MOUNT SINAI, GOD SENTENCED THEM TO RETURN TO BABYLON. THEY HAVE NOT CHOSEN A GODLY "MOTHER".

1Tim. 2:12 But I suffer not a woman to teach,
        nor to usurp authority over the man, but to be in silence.
1Tim. 2:13 For Adam was first formed, then Eve.
1Tim. 2:14 And Adam was not deceived,
        but the woman being deceived was in the transgression.
1Tim. 2:15 Notwithstanding she shall be saved in childbearing,
        if they continue in faith and charity and holiness with sobriety

  1Cor. 4:6 And these things, brethren,
        I have in a figure transferred to myself and to Apollos for your sakes;
        that ye might learn in us not to THINK of men above that which is written,
        that no one of you be puffed up for one against another.
1Cor. 4:9 For I THINK that God hath set forth us the apostles last,
        as it were appointed to death: for we are
        made a spectacle unto the world, and to angels, and to men.

GOD-SENT SCRIBES TO LEAVE SONS-FROM GOD A MEMORY OF THE TESTIMONY OF GOD-SENT APOSTLE-PREACHERS WHO WERE EYE---WITNESSES OF JESUS. ONLY APOSTLE-PREACHERS HAD THE ABILITY TO BESTOW THE GIFT OF PROPHESY OR "SPEAKING THE INSPIRED MESSAGE BY A GIFT OF CHRIST.  ONLY SUCH GIFTED PERSONS WERE PERMITTED TO SPEAK IN AN ASSEMBLY.

1Cor. 14:37 If any man think himself to be a prophet, or spiritual,
        let him acknowledge that the things that I write unto you
        are the commandments of the Lord. 

John 8:31 Then said Jesus to those Jews which believed on him,
       IF ye continue in my word, THEN are ye my disciples indeed;
    

https://www.youtube.com/watch?v=XBbFkiC3_tE

Power of god is in a story.  The second episode of Paul Skidmore: Real Life Theology series

I listened to this presentation of "Real Life Theology" yesterday carefully and I will respond the best I can. I  am reviewing this video because Renee is part of a Church of Christ which has denounced and scattered faithful members and planned to DECONSTRUCT the Church of Christ which feeds theem. John Cooper has stated, "It is time that we declare war against this deconstruction Christian movement... There is nothing Christian about it. It is a false religion."^[4][17]

North.Boulevard.Church.of.Christ.Elders.Vision.html

The Pattern of producing discord or dissociation by a constant diatribe against other churches  began and ended with a preacher who easily convinced those who do not cast themselves out of their own institution that he hears or somehow is informed that the absolute pattern for the church in prophecy and fulfillment is is not truth for his generation. I have reviewed dozens of sermons--some I bought in person--is a contradiction of God's Holy Spirit's clear PATTERN.

Luke 4:18 The Spirit OF the Lord is upon me,
        because he hath anointed me to--

g5548. χρίω chrio, consecrate to an office or religious service: — anoint
John 10:36 Say ye of him, whom the Father hath sanctified,  [Spirit made Holy]
        and sent into the world,
        Thou blasphemest; because I said, I AM  the Son of God

       preach the GOSPEL to the poor;
       he hath SENT me to heal the brokenhearted,
       to preach deliverance to the captives,
       and recovering of sight to the blind,  [Spiritual blindness]
       to set at liberty them that are BRUISED,

Matt. 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

con-tĕro and PSALLO: a., to grind, bruise, pound, to crumble, separate into small pieces. treat CONTEMPTUOUSLY, “conteris Tu tuā me oratione, spectaculis,“se, ut Plato, in musicis,

musicis, A. Adj.: “leges musicae,” the rules of music, Cic. Leg. 2, 15, 39: “sonus citharae
musicis numeri, et voces, et modi, 10: “et omnia musicorum organa,
1. mūsĭcus , i, m., a musician: “musicorum aures,
 
“vitae modum,” Prop. 1, 7, 9.—
modos,” The only word for melody NEVER in Holy Scripture

Sal. Cat. 25 In the number of those ladies was Sempronia, a woman who had committed many crimes with the spirit of a man. In birth and beauty, in her husband and her children, she was extremely fortunate; she was skilled in Greek and Roman literature; she could sing, [“Psallere, saltare. play, and dance, with greater elegance than became a woman of virtue, and possessed many other accomplishments that tend to excite the passions

3958. πάσχω pascho To experience a sensation or impression (usually painful): — feel, passion, suffer, vex.

Fred Peatross in defining the Emerging church of Christ facilitated by some of your friends: In this spectacle there is the development of anticipation or expectation about what is coming; there is pacing (a movement from fast to slow to fast); there is total participation by the audience. Music plays a key part of the spectacle. Sound, as a sensual component, enters us in a way in which the visual alone cannot. Previous generations found meaning in words; today's generations find meaning in experiences
  Witchcraft: "Pacing is absolutely critical here, because this is the main "POWER RAISING" for your ceremony. The folks who plan to offer Praise should show their material to everyone during rehearsals, or at least to the presiding clergy beforehand, so that the best possible performance order be worked out ahead of time. Then people can be called upon to offer their Praises in such an order as to generate the greatest possible amount of ENERGY. (Peatross and Witchcraft calls this creating the VORTEX).

Hab. 2:20 But the LORD is in his holy temple:
        let all the earth keep silence before him.
Eph. 2:21 In whom all the building fitly framed together
        groweth unto an holy temple in the Lord

Luke 10:21 In that hour Jesus rejoiced in spirit, and said, 
         I thank thee, O Father, Lord of heaven and earth,
        that thou hast hid these things from the wise and prudent,
        and hast revealed them unto babes:
        even so, Father; for so it seemed good in thy sight.

Eph. 4:14 That we henceforth be no more children, tossed to and fro,
        and carried about with every wind of doctrine,
        by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Astūtĭa ,  I  he quality of being astutus, cunning, slyness, subtlety, craft as a habit,
nisi si astutiam aliquam corde machinor,  adprehendit sapientes

Job 15:2 Should a wise man utter vain knowledge,
         and fill his belly with the east wind?
Job 15:3 Should he reason with unprofitable talk?
        or with speeches wherewith he can do no good?
Job 15:4 Yea, thou castest off fear,
        and restrainest prayer before God.

māchĭnor  I.v. dep. a. [machina], to contrive skilfully, to devise, design, frame, invent (class). musici machinati ad voluptatem sunt, versum atque cantum,” id. de Or. 3, 44, 174: “q II. In partic., to contrive artfully, to scheme, plot, = mēkhanasthai: “aliquam machinabor machinam,  Plaut. Bacch. 2, 2, 54: “aliquam astutiam corde,” id. Capt. 3, 3, 15

mūsĭcus , = mousikos.I. Of or belonging to music, musical 

A. Adj.: “leges musicae,” the rules [LEGALISM] of music, “sonus citharae,”

1. mūsĭcus , i, m., a musician: “musicorum aures,” Cic. Off. 1, 41, 146.—

2. mūsĭ-ca , ōrum, n., music: “in musicis numeri, et voces, et modi,”[MELODY] Cic. de Or. 1, 42, 187:
 “dedere se musicis,”  “et omnia musicorum organa,” Vulg. 1 Par. 16, 42.—

Vŏluptas  A. Of persons, as a term of endearment: “mea voluptas,” my joy, my charmer,  

B. Voluptates, sports, shows, spectacles, given to the people, 

C. The desire for pleasure, bent, passion: “suam voluptatem explere,”

D. The male semen,

săpĭo, ops OR sophos

ops A.voice, whether in speaking, shouting, lamenting; or in singing, “Kirkēs [Circe, Church, The WHORE-Sorceress] in Rev 17 0. . aeidousēs opi kalē” Od.10.221, cf. 5.61; “aeidon ameibomenai opi kalē” Il.1.604, cf. Hes.Th.41, al., Pi.N.7.84, al., B.16.129, A.Supp.60 (lyr.), etc.; also of cicadae,  of flutes, “aulōn phtheggomenōn himeroessan opa” Thgn. 532

sophos , ē, on, A.skilled in any handicraft or art, clever,“mantis” Id.Th.382; “oiōnothetas” S.OT484 (Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), cf. Ar.Ra.896 (ly
     also en oiōnois, kithara, E. IT662, 1238 (lyr.); “eis ti” Id.
sophōs, as an exclamation of applause, Margites l.c. and as ancient v.l. in Il.23.712; but v. sophia, sophizomai.)

soph-izō ,  ; ouden sophizomestha toisi daimosi we use no subtleties in dealing with the gods, E.Ba.200; to be scientific, speculate, “peri to onoma” Pl.R.509d, cf. Plt.299b though he has dealt thus craftily, D.29.28; sophisasthai pros ti to use fraud for an end [CONFISCATE YOUR CHURCH],i muthikōs soph.
4. 'counter' by a device, “sophizetai tēn bian tou mēkhanēmatos” J.BJ3.7.20.

There is reason that credentials from apostate universities have as much value as a "babe" whom God hears God and Christ in the Scriptures which ARE SPIRIT AND TRUTH.

Mark 12:24 And Jesus answering said unto them,
        Do ye not therefore err,
        because ye know not the scriptures,
        neither the power of God?

Rom. 1:16 For I am not ashamed of the gospel of Christ:
        for it is the power of God unto salvation to every one that believeth;
        to the Jew first, and also to the Greek

1Cor. 1:24 But unto them which are called, both Jews and Greeks,
            Christ the power of God, and the wisdom of God.
1Cor. 2:5 That your faith should not stand in the WISDOM of men, but in the power of God.

YOU CANNOT PURCHASE A DISCIPLE OR USE YOUR OWN SCHEME TO MAKE A DISCIPLE.

Luke 4:18 The Spirit of the Lord is upon me,
        because he hath anointed [By Baptism]
        me to preach the gospel to the poor;
        he hath sent me to heal the brokenhearted,
        to preach deliverance to the captives,
        and recovering of sight to the blind,
        to set at liberty them that are bruised,

THERE IS NOTHING IN THIS RESPONSE WHICH IS A NARRATIVE OR A MYTH: GOD SPEAKS IN RATIONAL, EASY TO BE UNDERSTOOD PROPOSITIONAL TRUTH. HE IS NOT SO DUMB THAT HE CANNOT COMMUNICATE AS "HISTORICAL THEOLOGY" OR "NARRATIVE THEOLOGY" BELIEVES.
THE ASSEMBLY OF CHRIST AS A SCHOOL BY GOD  FOR SONS FROM GOD WHO ARE IN  THE WORLD AS STRANGERS AND SOJOURNERS BUT NOT OF THE WORLD. THE SONS OF THE DEVIL WHO ARE IN THE WORLD  AND OF THIS WORLD.

IT IS DEFINED BOTH ECLUSIVELY AND INCLUSIVELY BEGINING WITH MOSES WHO DEFINED A TIME LIME AND COVERT OR UMBRELLA AFTER THE JEWS AND MIXED MULTITUDE ROSE UP AGAINST GOD AT MOUNT SINAI: THEIR PLAY WAS INSTRUMENTAL-TRINITARIAN-PERVERTED FALL FROM GRACE WHICH WAS BEYOND REDEMPTION.

Is. 55:7 Let the wicked forsake his way,
        and the unrighteous man HIS THOUGHTS
        and let him return unto the LORD,
        and he will have mercy upon him;
        and to our God, for he will abundantly pardon.
Is. 55:8 For my thoughts are not your thoughts,
        neither are your ways my ways, saith the LORD.
Is. 55:9 For as the heavens are higher than the earth,
        so are my ways higher than your ways,
        and my thoughts than your thoughts.
Is. 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither,
        but watereth the earth, and maketh it bring forth and bud,
        that it may give seed to the sower, and bread to the eater:
Is. 55:11 So shall MY WORD that goeth forth out of MY MOUTH:
        it shall not return unto me void,
        but it shall accomplish that which I please,
        and it shall prosper in the thing whereto I sent it

Gen. 6:5 And GOD saw that the wickedness of man was great in the earth,
        and that every imagination of the thoughts of his heart
        was only evil continually.

Matt. 15:19 For out of the heart proceed evil thoughts,
        murders, adulteries, fornications, thefts, false witness, blasphemies:

Rom. 2:15 Which shew the work of the law written in their hearts,
        their conscience also bearing witness,
        and their thoughts the mean while accusing or else excusing one another;)

1Cor. 3:20 And again,
        The Lord knoweth the thoughts of the wise, 
        that they are vain.

Spiritual "Worship" always "sacrifices" the flesh and SPEAKING that which is written for our LEARNING."
USING one mind and one mouth to "speak that which is written for our learning" is mutually educating and RETURNING only God's Word to Him

THIS  IS A PARTIAL LOOK  AT ISAIAH'S PROPHECY OF THE NEW COVENANT WHICH DEFINES THE ONLY PATTERN FOR A "FREE SCHOOL OF CHRIST" WHO ALREADY PAID THE PRICE.

Isa 59:20 And the Redeemer shall come to Zion,
        and unto them that turn from transgression in Jacob, saith the Lord.

Is 59:21 As for me, this is my COVENANT with them, saith the LORD;
        My SPIRIT that is upon thee , and
        My WORDS which I have put in thy mouth,
        shall not depart out of thy mouth, nor out of the mouth of thy seed,
        nor out of the mouth of thy seeds seed, saith the Lord,
        from henceforth and for ever.

I. Foedus  A league, treaty, compact  II. Transf., beyond the polit. sphere, in gen., a compact, covenant, agreement, stipulation, bargain:

1. Pars to call upon one to take his share, to summon to a division of any thing,
A. A party, faction, side H. A part of the body, member

Acts 24:14 But this I confess unto thee, that after the way which they call heresy, [A SECT] so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

2. sē-cerno ,  1. Of places or things pertaining to them, out of the way, retired, remote,
lonely, solitary, secret (syn.: “solus, remotus, arcanus  vastum ubique silentium, s

Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

rĕ-mŏvĕo  “ab inani laude et sermonibus vulgi,”
to take away, set aside, withdraw, remove (freq. and class.; syn.: amolior, repono, segrego). “remoto joco,” jesting aside,
REMOVE: (fabula) non a veritate modo
       modo 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” “musici,” saltare ad tibicinis modos, to the music or sound of the flute, canoris
   C. Of instruments: “fides,” Verg. A. 6, 120; Hor. C. 1, 12, 11: “aes, i. e. tubae,” Verg. A. 9, 503; Ov. M. 3, 704: “chelys,

3. dŏmus House or home  aedificium, m  “of the body, as the dwelling of the soul,” Ov. M. 15, 159;
b. In philos lang., a philosophical SCHOOL, sect, Cic. Ac. 1, 4; Sen. Ep. 29 fin.; id. Ben. 5, 15. domo conclamabunt, Peripatetici, [ Academici, Stoici, Cynici. Quis enim placere populo potest, cui placet virtus 

THE  HOLY SPIRIT (meaning only that "God puts His WORDS into the MOUTH of Moses, Elijah (the prophets) and LASTLY the Man [Prophet, priest, king]

Matt. 17:5 While he yet spake, behold, a bright cloud overshadowed them:
        and behold a voice out of the cloud, which said,
        his is my beloved Son, in whom I am well pleased; hear ye him.
Matt. 17:6 And when the disciples heard it,

And the only way to "worship" for those who know that God is God and they are not.

they fell on their face, and were sore afraid.

AND JESUS SPOKE A NARRATIVE WHICH IS ABSOLUTE TRUTH TO EXCLUDE ALL BUT A TINY BAND OF LOST SPIRITS WHO FINDS JESUS OUTSIDE OF YOUR CHURCH SUFFERING REPROACHES FROM THOSE INSIDE

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
        but as my Father hath TAUGHT ME
        I SPEAK [never sing] these things.
John 8:29 And he that sent me is with me:
        the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he SPAKE these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in MY word,
        THEN are ye my disciples indeed;

Only those who follow the PATTERN of Jesus in Baptism, receives A new holy spirit or A good conscience, consciousness to be "clandestinely informed" [1 Peter 321] and ABLE to read BLACK Text on BROWN paper (2 Cor 3)

THEN AND ONLY THEN ARE YOU FREE FROM FILTHY LUCRE OR WAGES FOR A MASSIVE STAFF

John 8:32 And ye shall know the truth, and the truth shall make you free.

WHEN WOMEN STAND IN YOUR HOLY PLACES (PODIUMS OUTLAWED) REPLACING VOCATIONAL, LITERATE, APT ELDERS, KNOW THAT GOD HAS REMOVED HIS CANDLESTICK (another paper)

Gal328.Gender.Justice.Church.of.Christ.html

---

RENEE SPROLES PARABLES OR STORIES CAN SECRETLY TAKE HOLD OF YOU.

"Stories or PARABLES focuses on how stories         can take hold of all of us, whether we realize it or not." Rather than teach History from History books she uses "history all couched in fiction."  The value of this is that it goes beyond facts. The effects is that your palms begin to sweat, your heart beats faster, it flutters or skips a beat. Your expression changes and muscles above the eyebrow react. The networks that process emotion is activated by sound. The listener's brain waves begin to be in sync with those of the story teller. From clay tablets onward, vocal or instrumental sounds with added harmony was always known to create the "laded burden." Even women were not saved and neither were their birthed children when bearing age women drank wine or attended religious theater using rhetoric, music or scenic actions. It's pretty hard to speak without NARRATING! Look at the following and all scripture and and say that Jesus was giving you any right to say that His teachings had a statute of limitations.  sk Matt. 13:10 And the disciples came, and said unto him,         Why speakest thou unto them in parables? Matt. 13:11 He answered and said unto them,         Because it is given unto you to know the mysteries of the kingdom of heaven,         but to them it is not given. Matt. 13:12 For whosoever hath, to him shall be given,         and he shall have more abundance:         but whosoever hath not, from him shall be taken away even that he hath. John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man,      then shall ye know that I am he,      and that I do nothing of myself;      but as my Father hath taught me, I speak these things. John 8:29 And he that sent me is with me:      the Father hath not left me alone;      for I do always those things that please him. John 8:30 As he spake these words, many believed on him. John 8:31Then said Jesus to those Jews which believed on him,     IF ye continue in my word, THEN are ye my disciples indeed; John 8:32 And ye shall know the truth, and the truth shall make you free. John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I a Matt. 13:13 Therefore speak I to them in parables:         because they seeing see not; and hearing they hear not,         neither do they understand. Matt. 13:14 And in them is fulfilled the prophecy of Esaias, which saith,         By hearing ye shall hear, and shall not understand;         and seeing ye shall see, and shall not perceive: Matt. 13:15 For this people’s heart is waxed gross,         and their ears are dull of hearing,         and their eyes they have closed; lest at any time they should         see with their eyes,         and hear with their ears,         and should understand with their heart,         and should be converted,         and I should heal them. Matt. 13:16 But blessed are your eyes, for they see: and your ears, for they hear. Matt. 13:34 All these things spake Jesus unto the multitude in parables;         and without a parable spake he not unto them: Matt. 13:35 That it might be fulfilled which was spoken by the prophet, saying,         I will open my mouth in parables;         I will utter things which have been         kept secret from the foundation of the world.

RENEE SPROLES: THEOLOGICAL INDUCED PANIC ATTACK

Renée Sproles: God has hard wired us to hear STORIES [SCRIPTURE DENIES THAT] "Stories or PARABLES focuses on how stories         can take hold of all of us, whether we realize it or not." Rather than teach History from History books she uses "history all couched in fiction."  The value of this is that it goes beyond facts. The effects is that your palms begin to sweat, your heart beats faster, it flutters or skips a beat. Your expression changes and muscles above the eyebrow react.N The networks that process emotion is activated by sound. The listener's brain waves begin to be in sync with those of the story teller. WHY I HAVE HAD TO OPT OUT OF LOUD COMPLEX HARMONY. GOD OPTED OUT ALSO The symptoms of a panic attack are: An intense sense of impending doom  Feeling helpless or out of control  A fear of dying or having a heart attack Tunnel vision Rapid heartbeat  Sweating  Nausea  Muscle tightness  Short or gasping breaths  Chills or hot flashes  Tremors  Abdominal cramping  Chest pain  Lightheadedness  Numbness or tingling sensations  Feeling detached from reality (i.e. dissociating) THAT'S CALL BRAIN WASHING or A LADED BURDEN: NOTHING SO DIVERTS AS FEMALES STANDING IN THEIR HOLY PLACES  SINGING THEIR OWN PROPAGANDA INSTEAD OF THE ELDERS "SPEAKING" THAT WHICH IS WRITTEN. IT IS PURPOSE-DRIVEN AND HAS WORKED VERY WELL. IT IS ALSO AN ASSAULT WHICH JESUS CAME: HE REMOVED ALL CLERGY OR ANYONE IN A POSITION TO ABUSE CHILDREN. Gen. 49:8 Judah, thou art he whom thy brethren shall praise:         thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Gen. 49:9 Judah is a lion’s whelp: from the prey,         my son, thou art gone up: he stooped down,         he couched as a lion, and as an old lion; who shall rouse him up? Gen. 49:10 The sceptre shall not depart from Judah,         nor a lawgiver from between his feet, until Shiloh come;         and unto him shall the gathering of the people be. Gen. 49:11 Binding his foal unto the vine,         and his ass’s colt unto the choice vine;         he washed his garments in wine, and his clothes in the blood of grapes: koma A. deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798; “hupnou k.” Theoc.Ep.3.6: metaph., of the effect of music, Pi.P.1.12. "Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'." (End of Quasten) Plat. Rep. 377b  For it is then that it is best molded and takes the impression1 that one wishes to stamp upon it.” “Quite so.”         “Shall we, then, thus lightly suffer2 our children         to listen to any chance stories fashioned by any chance teachers         and so to take into their minds opinions             for the most part contrary to those that we shall think it desirable             for them to hold when they are grown up?” “By no manner of means will we allow it.”             We must begin, then, it seems, by a censorship A NARRATIVE IS A STORY OR MYTH WHICH IS CONTRARY TO GOD'S WORD. muthos , ho, A.  word, speech, freq. in Hom. and other Poets, in sg. and pl., “epos kai muthos” Od.11.561; opp. “ergon, muthōn te rhētēr'  esp. mere word, muthoisin, opp. egkhei, 18.252; “ergō kouketi muthō” A.Pr.1080 (anap.), etc.:—in special relations: II. tale, story, narrative, Od.3.94, 4.324, S.Ant.11,  without distinction of true or false,  2.  Fiction (OPPOSITE. logos, historic truth),), Pl.Phd.61b ,  3. generally, fiction, “m. idioi” legend, myth, Pl.R.330d, Lg. 636c, etc.; “ho peri theōn m.”  Plat. Phaedo 61b So first I composed a hymn to the god whose festival it was;         and after the god, considering that a poet, if he is really to be a poet,         must compose myths and not speeches, Strab. 1.2 The great mass of women and common people,          cannot be induced by mere force of reason to devote themselves to piety, virtue, and honesty;          superstition must therefore be employed, and even this is insufficient          without the aid of the marvellous and the terrible. For what are the thunderbolts, the ægis, the trident, the torches, the dragons, the barbed thyrses, the arms of the gods, and all the paraphernalia of antique theology,         but fables employed by the founders of states,         as bugbears to frighten timorous minds. Such was mythology; and when our ancestors found it capable         of subserving the purposes of social and political life,         and even contributing to the knowledge of truth, they continued the education of childhood to maturer years, and maintained that poetry was sufficient to form the understanding of every age          "Liberal literary criticism allows each community the right to re-write Scripture. The canon (not necessarily of biblical texts, but at least in the meanings of those texts) is not closed. "It is difficult to know whether Fish intended this as a by-product, but the idea of authority resting in the interpretive community gave rise to narrative theology-- a theology which simply affirms a given community's right to come up with its own interpretation, or to "write" its own new biblical text.  Narrative theology gave rise to various narrative communities-- hence, the arrival of liberation and feminist theologies. "Narrative theology does not recognize any absolute truth or meaning in a text.  Because Buber is the founder, most narrative theology, especially in Jewish circles, is related to Auschwitz." "And, what is the purpose of reading texts, for narrative theologians? Why, of course, to affirm the self

APOLLYON'S MUSICAL WORSHIP TEAM TO INDUCE A PANIC ATTACK

Mousa , ēs, h(, Aefol. Moisa Sapph.84, IG42(1).130.16, etc.; Dor. Mōsa Alcm. 1, etc.; Lacon. Mōha (for Mōsa) Ar.Lys.1298, cf. An. Ox.1.277:—Muse, A.  “Olumpiades M., Dios aigiokhoio thugateres” [daughters whatever the sex] Il.2.491, cf. Hes.Th.25, etc.; nine in number, first in Od.24.60; named in Hes.Th.75 sqq. Hes. Th. 1 From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, and dance on soft feet about the deep-blue spring and the altar of the almighty son of Cronos, [5] and, when they have washed their tender bodies in Permessus or in the Horse's Spring or Olmeius, make their fair, lovely dances upon highest Helicon and move with vigorous feet. 25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,         wretched things of shame, mere bellies,         we know how to speak many false things as though they were true;         but we know, when we will, to utter true things.”             ...and they bade me sing of the race of the blessed gods that are eternally,                 but ever to sing of themselves both first and last. pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15 The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18 II.  mousa, as Appellat., music, song, “m. stugera”   “adein adokimon m [1] stugera” A.hated, abominated, loathed, or hateful, abominable, loathsome Rev. 9:3 And there came out of the smoke locusts [Muses, musicians] upon the earth: and unto them was given power, as the scorpions of the earth have power. Rev. 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. [Phoebus,] [2]  adokimon m  3. disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28. Adv. “-mōs” Poll.5.160. 4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8,  A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa; what strain is this ? E.Ion757; “aluros m.” Id.Ph.1028 (lyr.); “dia mousas ēxa” Id.Alc.962 (lyr.): in Prose, “adein adokimon m.” Pl.Lg. 829d: in pl., mousai Sphiggos, of the Sphinx's riddle, E.Ph.50; esp. liberal arts, accomplishments, “tas mousas aphanizōn” Ar.Nu.972; “apaideuton tōn peri tas numphikas m.” Pl.Lg.775b: also in sg., “tēs alēthinēs m. ēmelēkenai” Id.R.548b; koinōnein mousēs ib.411c. 2.  hautē hē Sōkratous m. that was Socrates's way, Gal.UP1.9. Phoebus,” Apollo as the god of light: “quae mihi Phoebus Apollo B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina, “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra, FEMALE WORSHIP LEADER: C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess, psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Ter. Ad. 4, 7, 6; Plaut. Pers. 2, 3, 5.—Absol.: “vigilans somniat “portenta non disserentium philosophorum sed somniantium,” Cic. N. D. 1, 8, 18. somniantium to dream, i. e. to think idly or vainly, to talk foolishly: “ineptias,” Col. 1, 8, 2: “ah stulte! tu de Psaltriā me somnias Agere,” Phoberos. 2. caused by fear, troubled, panic, anachôrêsis Th.4.128 ; phobera ossois homichla prosêixe A.Pr.144 (lyr.); ph. phrontides anxious thoughts, 3.  of style, impressive, awe-inspiring, paizō ,     Paizō ,  alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.     4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230;         dance and sing, Pi. O.1.16.     5. play amorously, “pros allēlous” X.Smp.9.2; “meta tinos” LXX Ge.26.8 See Saltatio where the simple gestures while singing was called dancing especially when worshiping Phoberos or Apollo (Abaddon, Apollyon) and performed by David in 2 Samuel 6

THE  WORD OF GOD IS THE "SEED" DON'T PAY SOMEONE TO FIND IT.

Any kind of Rhetoric, Music or overt Scenic displays intends to Make the Lambs Dumb Before the Slaughter 

Mark.10.They.Shall.Mock.Him.With.Music

 

 

Notice that Peter never tells cute narratives which you need to wash your brain to find truth: 1Pet. 1:21 Who by him do believe in God,         that raised him up from the dead, and gave him glory;         that your faith and hope might be in God. 1Pet. 1:22 Seeing ye have purified [Made Holy] your souls          in obeying the truth through the Spirit          unto unfeigned love of the brethren,          see that ye love one another with a pure heart fervently: 1Pet. 1:23 Being born again,         not of corruptible seed, but of incorruptible,          by the WORD of God, which liveth and abideth for ever. The Word or LOGOS is God's Creative and Regulative Principle: opposite to rhetoric, singing, playing instruments, acting or PAY TO PLAY Eph. 3:4 Whereby, when ye read,         ye may understand my knowledge in the mystery of Christ Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God:         but to others in parables;                 that seeing they might not see,                 and hearing they might not understand. Luke 8:11 Now the parable is this: The seed is the word of God. Luke 8:15 But that on the good ground are they,         which in an honest and good heart,         having heard the word,         keep it,         and bring forth FRUIT with patience

THE FRUIT OF THE SPIRIT IS KNOWLEDGE AND SPIRITUAL CHARACTER

karpophor-eō virtue Ep.Rom. 7.4;            PLATO: Whoever makes this prayer with other intent toward the state,            let him reap himself the fruit of his misguided purpose! Is. 55:10 For as the rain cometh down, and the snow from heaven,         and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: Is. 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Rom. 6:17 But God be thanked,         that ye were the servants of sin,         but ye have obeyed from the heart         that form of doctrine [Baptism] which was delivered you. Rom. 6:18 Being then made free from sin,         ye became the servants of righteousness. Rom. 7:4 Wherefore, my brethren,         ye also are become dead to the law by the body of Christ;         that ye should be married to another,         even to him who is raised from the dead,         that we should bring forth fruit unto God. Rom. 7:5 For when we were in the flesh,         the motions of sins, which were by the law,         did work in our members to bring forth fruit unto death. Rom. 7:6 But now we are delivered from the law,         that being dead wherein we were held;         that we should serve in newness of spirit,         and not in the oldness of the letter. BAPTISM SAVES and gives A holy spirit or A good conscience so that you can read BLACK text on BROWN Paper ( 2 Cor 3) Col. 1:5 For the hope which is laid up for you in heaven,         whereof ye HEARD BEFORE in the WORD of the TRUTH of the GOSPEL; Col. 1:6 Which is come unto you, as it is in all the world;         and BRINGETH FORTH FRUIT         as it doth also in you, since the day ye HEARD of it,         and KNEW the grace of God in truth: Gal. 5:22 But the FRUIT of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Gal. 5:23 Meekness, temperance: against such there is no law. Gal. 5:24 And they that are Christ’s have crucified the flesh with the affections and lusts. Gal. 5:25 If we live in the Spirit, let us also walk in the Spirit. Gal. 5:26 Let us not be desirous of vain glory, provoking one another, envying one another. Eph. 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) karpos   2. seed, X.Oec.16.12; defined as seed with seed-vessel, k. phrenōn wisdom, P.2.74; k. phrenos, “k. eirēnikos dikaiosunēs Matt. 3:14 But John forbad him, saying,         I have need to be baptized of thee, and comest thou to me? Matt. 3:15 And Jesus answering said unto him, Suffer it to be so now:         for thus it becometh us to fulfil all righteousness. Then he suffered him. ohn 10:36 Say ye of him, whom the Father hath sanctified,         and sent into the world, Thou blasphemest;         because I said, I am the Son of God? Heb. 12:11 Now no chastening for the present seemeth to be joyous, but grievous:       nevertheless afterward it yieldeth the peaceable FRUIT OF RIGHTEOUSNESS         unto them which are exercised thereby.

RENEE SPROLES: THEOLOGICAL FOUNDATION

Renée Sproles: God has hard wired us to hear STORIES [Fiction seems endorsed] "Stories or PARABLES focuses on how stories         can take hold of all of us, whether we realize it or not." Rather than teach History from History books she uses "history all couched in fiction."  The value of this is that it goes beyond facts. The effects is that your palms begin to sweat, your heart beats faster, it flutters or skips a beat. Your expression changes and muscles above the eyebrow react. The networks that process emotion is activated by sound. The listener's brain waves begin to be in sync with those of the story teller. THAT'S CALL BRAIN WASHING or A LADED BURDEN: NOTHING SO DIVERTS AS FEMALES STANDING IN THEIR HOLY PLACES  SINGING THEIR OWN PROPAGANDA INSTEAD OF THE ELDERS "SPEAKING" THAT WHICH IS WRITTEN. IT IS PURPOSE-DRIVEN AND HAS WORKED VERY WELL. IT IS ALSO AN ASSAULT WHICH JESUS CAME: HE REMOVED ALL CLERGY OR ANYONE IN A POSITION TO ABUSE CHILDREN. Gen. 49:8 Judah, thou art he whom thy brethren shall praise:         thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Gen. 49:9 Judah is a lion’s whelp: from the prey,         my son, thou art gone up: he stooped down,         he couched as a lion, and as an old lion; who shall rouse him up? Gen. 49:10 The sceptre shall not depart from Judah,         nor a lawgiver from between his feet, until Shiloh come;         and unto him shall the gathering of the people be. Gen. 49:11 Binding his foal unto the vine,         and his ass’s colt unto the choice vine;         he washed his garments in wine, and his clothes in the blood of grapes: koma A. deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798; “hupnou k.” Theoc.Ep.3.6: metaph., of the effect of music, Pi.P.1.12. "Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'." (End of Quasten) Plat. Rep. 377b  For it is then that it is best molded and takes the impression1 that one wishes to stamp upon it.” “Quite so.”         “Shall we, then, thus lightly suffer2 our children         to listen to any chance stories fashioned by any chance teachers         and so to take into their minds opinions             for the most part contrary to those that we shall think it desirable             for them to hold when they are grown up?” “By no manner of means will we allow it.”             We must begin, then, it seems, by a censorship A NARRATIVE IS A STORY OR MYTH WHICH IS CONTRARY TO GOD'S WORD. muthos , ho, A.  word, speech, freq. in Hom. and other Poets, in sg. and pl., “epos kai muthos” Od.11.561; opp. “ergon, muthōn te rhētēr'  esp. mere word, muthoisin, opp. egkhei, 18.252; “ergō kouketi muthō” A.Pr.1080 (anap.), etc.:—in special relations: II. tale, story, narrative, Od.3.94, 4.324, S.Ant.11,  without distinction of true or false,  2.  Fiction (OPPOSITE. logos, historic truth),), Pl.Phd.61b ,  3. generally, fiction, “m. idioi” legend, myth, Pl.R.330d, Lg. 636c, etc.; “ho peri theōn m.”  Plat. Phaedo 61b So first I composed a hymn to the god whose festival it was;         and after the god, considering that a poet, if he is really to be a poet,         must compose myths and not speeches, Strab. 1.2 The great mass of women and common people,          cannot be induced by mere force of reason to devote themselves to piety, virtue, and honesty;          superstition must therefore be employed, and even this is insufficient          without the aid of the marvellous and the terrible. For what are the thunderbolts, the ægis, the trident, the torches, the dragons, the barbed thyrses, the arms of the gods, and all the paraphernalia of antique theology,         but fables employed by the founders of states,         as bugbears to frighten timorous minds. Such was mythology; and when our ancestors found it capable         of subserving the purposes of social and political life,         and even contributing to the knowledge of truth, they continued the education of childhood to maturer years, and maintained that poetry was sufficient to form the understanding of every age     "Liberal literary criticism allows each community the right to re-write Scripture. The canon (not necessarily of biblical texts, but at least in the meanings of those texts) is not closed. "It is difficult to know whether Fish intended this as a by-product, but the idea of authority resting in the interpretive community gave rise to narrative theology-- a theology which simply affirms a given community's right to come up with its own interpretation, or to "write" its own new biblical text.  Narrative theology gave rise to various narrative communities-- hence, the arrival of liberation and feminist theologies. "Narrative theology does not recognize any absolute truth or meaning in a text.  Because Buber is the founder, most narrative theology, especially in Jewish circles, is related to Auschwitz." "And, what is the purpose of reading texts, for narrative theologians? Why, of course, to affirm the self

 
PAUL SKIDMORE THE REAL LIFE THEOLOGIAN COMING TO GOD'S AID.

Paul Skidmore appears to say that PARABLES was a way to teach different people Paul Skidmore "theology" searches for the "core" within the Truth.: If you want them to know the truth, tell the TRUTH! If you want them to love the truth, tell them a story. Conclusion: standing in their holy place, claiming to be God who IS HIS word. Isa 8:19And when they shall say unto you,         Seek unto them that have familiar spirits,         and unto wizards that peep, and that mutter:                 should not a people seek unto their God?                 for the living to the dead?                   kēl-eō ,   A. charm, BEWITCH , beguile, esp. by MUSIC “kēleitai aoidais” To the law and to the testimony:         if they SPEAK not according to this WORD,         it is because there is no light in them. Isa 8:20 1Timothy 2:9 In like manner also, that women adorn themselves in modest apparel,         with shamefacedness and SOBRIETY ; not with broided hair, or gold, or pearls, or costly array; sōphrosunē u ” Id.8.64; sanity, opp. mania, X.Mem. 1.1.16, cf. Act.Ap.26.25. moderation in sensual desires, selfcontrol, temperance, OPPOSITE: ma^nia II. enthusiasm, inspired frenzy, “m. Dionusou para” E.Ba.305; “apo Mousōn katokōkhē te kai m.” Pl.Phdr. 245a; theia m., Eur. Ba. 305 But this god is a prophet—for Bacchic revelry and madness have in them much prophetic skill. [300] For whenever the god enters a body in full force, he makes the frantic to foretell the future. He also possesses a share of Ares' nature. For terror sometimes flutters an army under arms and in its ranks before it even touches a spear; [305] and this too is a frenzy from Dionysus... Dionysus will not compel women         [315] to be modest in regard to Aphrodite,         but in nature [modesty dwells always] you must look for that. For she who is modest will not be corrupted in Bacchic revelry. Plat. Phaedrus 245a  And a third kind of possession and madness comes from the Muses. This takes hold upon a gentle and pure soul, arouses it and inspires it to songs and other poetry, and thus by adorning countless deeds of the ancients educates later generations. But he who without the divine madness comes to the doors of the Muses, confident that he will be a good poet by art, meets with no success, and the poetry of the sane man vanishes into nothingness before that of the inspired madmen Author Paul Skidmore gives his perspective on how to spread the SEED of scripture in a way that others will listen Telling the whole story is like a BOWL of soup: He tells his own story and plants the seed which produces the bowl of soup. "One of the greatest of all Greek dramas, The Bacchae powerfully dramatizes the            conflict between the emotional and rational sides of the human psyche.            When the people of Thebes deny the existence of the god Dionysos, he punishes them                       by unleashing the full force of female sexuality,                       thereby destroying social order and driving them to certain tragedy. 1Pet. 4:11 If any man speak,         let him speak as the oracles of God;         if any man minister, let him do it as of the ability which God giveth:         that God in all things may be glorified through Jesus Christ,         to whom be praise and dominion for ever and ever. Amen.