Dem.44, Plu.Per.35, Alex.7, etc.; s. ekhein to keep a school, Arr.Epict. 3.21.11; skholēs hēgeisthai to be master of it, Lat. schola, = skholastērion,
An Example of a Skolasterion like the physical Synagogue:
Plut. Luc. 42 He got together many books [bibliothēkōn], and they were well written, and his use of
them was more honourable to him than his acquisition of them. His
libraries were thrown open to all, and the cloisters surrounding them,
and the study-rooms, were accessible without restriction to the Greeks,
who constantly repaired thither
AS OPPOSED TO ATTENDING THE "HOUSES" OF THE MUSICIANS:
as to an hostelry of the Muses, and
spent the day with one another, in glad escape from their other
occupations.
kata^gōg-ion , to, resting place, lodging Mousōn k. Plu.Luc.42; “k. asōtias”
An Example of the houses of the worship of the Muses as roadhouses where they had "Many Holy Bartenders."
Plut. Eum. 13 [5]
But the leaders themselves had been made unmanageable by their
exercise of power, and effeminate by their mode of life, after the death
of Alexander, and they brought into collision spirits that were
tyrannical and fed on barbaric arrogance, so that they were harsh
towards one another and hard to reconcile. Moreover, by flattering the
Macedonian soldiery extravagantly and lavishing money upon them for
banquets and sacrifices, in a short time they made the camp a hostelry
of festal prodigality, and the army a mob to be cajoled into the
election of its generals, as in a democracy.
T
HE TINY CHRISTIAN SECT WANT TO BE BAPTIZED AS THE SEAL OF THEIR BEING FOUND.
Eph. 5:26WEB That he might sanctify and cleanse it
with the washing of water
[INTO] the WORD, (In Verbo, En, Eis)
Into Converto , epistles of a writer, to be occupied in, Into
—In eccl. Lat., to convert to Christianity, etc.: “aliquem ad fidem Christi,”
2.
Pregn., to change the nature of a thing; i. e. to change, alter, transform, turn.
PLATO A classical example. The School of
Christ is the School of the WORD or LOGOS. For instance Plato notes that:
Plat. Theaet. 206a Socrates
In learning, you were merely constantly trying to
distinguish between the letters both by sight and by hearing, keeping
each of them distinct from the rest, that you might not be disturbed by
their sequence when they were spoken or written
The
ECUMENICAL SECTARIANS deny the Prophecy and Fulfilment
of Baptism as the only way to REQUEST to become a Christian or Disciple
of Christ. They are MARKED as Legalists requiring skill,
training, practice, performing and being judged by the laws of Rhetoric,
singing, playing instruments, acting or dancing.
PLATO B classical example . The School of the ECUMENICAL or World-Order the school will be of the HARPIST.
En en paidotribou, en kitharistou, at the school of Ar.Nu.973,
Plat. Theaet. 206a Socrates
And in the music school was not perfect attainment
[ 206b]
the ability to follow each note and tell which string produced
it; and everyone would agree that the notes are the elements of music?
Sōkratēs
en de kitharistou teleōs memathēkenai mōn allo ti
manthanō earn, esp. by study (but also, by practice/ IV. understand
In the wilderness the ekklesia gathered in SYNAGOGUE: it is defined as
an ACADEMY in contrast to the academy of the Cynics or "dogs" Paul
warned about.
THE ECUMENICAL SECTARIANS ACCEPT EVERYONE'S MONEY BUT USE THE LEGALIST OR SECTARIAN WORD TO SHUT DOWN DEBATE.
Aristot. Pol. 5.1313b
[1]
in fact the close
watch upon all things that usually engender the two emotions of pride and
confidence, and the prevention of the formation of study-circles and other
conferences for debate
And it is a device of
tyranny to make the subjects poor, so that a guard
[20]
may not be kept, and also that the people
being busy with their daily affairs may not have leisure to plot against their
ruler. Instances of this are the pyramids in Egypt and the votive offerings of the Cypselids, and
the building of the temple of Olympian Zeus by the Pisistratidae and of the temples at Samos, works of Polycrates （for all these
undertakings produce the same effect, constant occupation and poverty among the
subject people）; and the
levying of taxes, as at Syracuse
（for in the reign of Dionysius the result of taxation used to be that in five years men
had contributed the whole of their substance）. Also the tyrant is a
stirrer-up of war, with the deliberate purpose of keeping the people busy and
also of making them constantly in need of a leader. Also whereas friends are a
means of security to royalty, it is a mark of a tyrant to be extremely
distrustful of his friends,