Psallo Both Evil and Ugly on Concerned
Members. 1.18.20
There is nothing connected with MUSIC connected with the
Assembly or School of Christ.
Audible: The command is ALWAYS to SPEAK
the Word and never to Sing the Word for our
LEARNING.
Inaudible: Ode (opposite of Speak) and
an enchantment or Sorcery and
Psallo means PLUCK
something with your FINGERS but never with a
PLEKTRON or PICK.
Psallo in the
Latin Literature and used as AUTHORITY by the Instrumental
Sect Almost
always speaks of Girls
or pseudo-girls who, with Alexander The Great, had his
pubic hairs PLUCKED
and seduced by Alexander's Harp Plucking which embarrased
his father, Philip.
There no MUSICAL words in the original languages used by the
Godly people in assembly.
An Evil
Psallo “psallere
saltare
ēlĕgans I.
In the ante-class. period in a bad sense, luxurious,
effeminate, fastidious, nice:
elegans homo non dicebatur cum laude “mulier
(Phryne—with
formo
Mulier I. Transf.,
as a term of reproach, a woman, i. e. a
coward, poltroon: “non
me
arbitratur
militem,
sed
mulierem,”
Plaut. Bacch. 4, 8, 4.
II. Transf., as a term of reproach,
a
woman, i. e.
a coward, poltroon: “
non
me
arbitratur
militem,
sed
mulierem,”
Plaut. Bacch. 4, 8, 4.
Phrȳnē .
A celebrate hetœra in Athens,
so wealthy that
she offered to rebuild the city of Thebes after it had
been destroyed by
I. A Roman courtesan,
Hor. Epod. 14, 16.—
III. A
procuress,
Tib. 2, 6, 45.
Pl. Bac. 4.8 CLEOMACHUS
He doesn't consider that I am a soldier, but a woman,
who cannot defend myself and mine. But may neither
Bellona nor Mars ever put confidence in me, if I don't
put him out of life, if I meet him, or if I don't make
him lose possession of his existence
CLEOMACHUS
Then I'd make her, who publicly puts up her person for
sale, not to say that she has got a person for her to
laugh at.
Elegans .
Luxurious, effeminate, fastidious, B.
Of things: “nec
magis
compositum
quicquam,
nec
magis
elegans,
oratorium
saltātor
, ōris, m. salto,
I.a dancer
(generally among the Romans with an accessory
contemptuous signif.),
Cic. Off. 1, 42,
150;
id. Mur. 6, 13;
id. Deiot. 10, 28;
id. Fin. 3, 7, 24;
Quint. 1, 12, 14;
11, 3, 89;
Suet. Calig. 54;
id. Ner. 6;
Macr. S. 2, 10 al.
http://www.pineycom.com/2.Samuel.6.html
2 Samuel 6 David's Naked Dance cause by music and dance.
Of the DIONYSUS WORSHIP outlawed in
Ephesians 5: ALL names for "God" or "Lord" are
generic. Everyone had their own god or Lord.
Therefore, Moses needed to know the name of THE
Lord-God who appeared to and guided Him. Jesus
said in summary: "I Am the Lord God of Abraham, Isaac
and Jacob." There had been nine or ten Egyptian
"gods" whom the Lord-God had defeated. Because
God had "turned Israel over to worship the starry
host" because of the Instrumental-Trinitian-Perverted
WORKship which repudiated God Who was identified as
the One who that had given them REST because He
completed all of the WORKS.
Thus "Bacchus was directly called upon," he says.
The Sabazian worship was Sabbatic;
the names Evius, or Hevius, and Luaios are
identical with Hivite and Levite.
The French name Louis is the Hebrew Levi; Iacchus
again is Iao or Jehovah; and Baal or Adon, like Bacchus,
was a phallic god. "Who shall ascend into the hill
(the high place) of the Lord?" asks the holy king
David, "who shall stand in the place of his
Kadushu ["? (Psalms xxiv. 3). Kadesh may mean
in one sense to devote, hallow, sanctify, and even
to initiate or to set apart; but it also means the
ministers of lascivious rites (the Venus-worship)
and the true interpretation of the word Kadesh is
bluntly rendered in Deuteronomy xxiii. 17; Hosea iv.
14; and Genesis xxxviii., from verses 15 to 22. The
"holy" Kadeshuth of the Bible were identical as to
the duties of their office with the Nautch-girls of
the later Hindu pagodas. The Hebrew Kadeshim or
galli lived "by the house of the Lord, where
the women wove hangings for the grove," or bust of
Venus-Astarte, says verse the seventh in the
twenty-third chapter of 2 Kings.-
--saltātĭo , ōnis,
f. id.,
I. a
dancing; concr.,
a dance,
Quint. 1, 11, 18
sq.;
2, 18, 1;
Scipio Afric. ap.
Macr. S. 2, 10:
“
multarum deliciarum comes est extrema saltatio,”
Cic. Mur. 6, 13;
id. Brut. 62, 225;
id. Fin. 3, 7, 24;
Quint. 11, 3, 128;
Suet. Tit. 7 al.—
Plur.,
Plaut. Stich. 5, 2,
11.
All people accuse God with being ignorant. Even a simple
person would would understood that Music would include
rhythm of voice AND
body. Paul guided by Jesus Christ in the STATE
of Holy Spirit would have said.
"Ode AND Mŏdus Out Loud and to the Paying but
rarely admiring Audience.:
Mŏdus 2. The
measure of tones, measure, rhythm,
melody, harmony, time; in poetry,
measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9:
“musici,”
Quint. 1, 10, 14:
“lyrici,” Ov. H. 15, 6:
“fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12:
Bacchico exsultas (i. e. exsultans)
modo, Enn. ap. Charis
[grace]. : “flebilibus modis concinere,” Cic. Tusc. 1, 44,
106: saltare [dance] ad
tibicinis modos, to the music
or sound of the flute, Liv. 7, 2:
“nectere canoris Eloquium vocale modis,” Juv. 7, 19.—Fig.:
“verae
--dēlĭcĭae.
dēlĭcĭa
, ae, f.; [delicio; that which allures, flatters the
senses], delight, pleasure, charm, allurement; deliciousness,
luxuriousness, voluptuousness, curiosities of
art; sport, frolics, etc. (freq. and class.;
for syn. cf.: voluptas, libido, delectatio,
oblectatio, delectamentum, oblectamentum).
E-lēgoI.to convey
away (from the family) by
bequest, to bequeath away,
Petr. 43, 5;
Gai. Inst. 2, 215.
"carried away by pride and arrogance, would they believe themselves to be deities of the first
rank,
and fellows of the
highest in his exaltation,
because they had
devised the arts of grammar, music, oratory, and geometry.
For we do not see what is so wonderful in these arts,
that because of
their discovery the soul should be believed to be
above the sun as well as all the stars,
to surpass both in
grandeur and essence the whole universe, of which these
are parts. "
THE
MEANING OF LEGALISM. Nothing is more
works-intensive and self-exhibition than the performance
of what the call Music. However, many of the
members FLEE when the see the persona even when they do
not recognize the meaning.
"For what else do these
assert that they can either declare or teach,
than that we may
learn to know the rules and differences of nouns,
the intervals in the
sounds of different tones,
that we may speak
persualsively in lawsuits,
that we may
measure the confines of the earth?
Now IF the soul had brought these arts with it
from the celestial regions,
and it were
impossible not to know them,
all men would long
before this be busied with them all over the earth...
But see now how few musicians, logicians, and
geometricians are there in the world!
How few
orators, poets, critics!..." (Arnibious,
Ante-Nicene, VI, p. 441)
I am SO sorry
but I don't think that history knows any exception:
CTESIAS.OF.CNIDUS:
Why did you do this, you lowlife?" Parsondes now spoke
without flattery,
"I thought I was
more worthy to have this prize
since I am
manlier and more useful to the king than
you,
a man who keeps
his face clean-shaven, wears eye-liner,
and anoints his
skin with white make- up."
Then he answered, "Aren't you ashamed that such a
great man as yourself, defeated by your belly and
genetalia, has been conquered by the lesser one?
I, however," he continued, "will soon make your skin
softer and whiter than a woman's." He then swore an
oath to Belos and Molis (this is how
the Babylonians call Aphrodite).
Nanaros then summoned the eunuch
in charge of the songstresses and said to him,
"take this man and shave
his entire body except for his head,
rub it with pumice
stone, wash him twice a day and rinse him with
egg-yolk,
and then put eye-liner
on him and braid his hair like a woman's.
Teach him to sing, play
the cithara, and pluck the lyre
so he can perform like a woman for me
with the music-girls,
with whom he will share a lifestyle
by having a soft body,
wearing the same clothes, and
practicing the same skills."
After
he spoke, the eunuch took Parsondes, shaved his
entire body except for the head,
taught him what he
was asked, keeping him out of the sunlight, washing him
twice per day, softening him up,
and keeping him in
the same quarters with the women as his master
had ordered.
Soon after,
Parsondes was a white, smooth, and woman-like man,
who sang
and played the cithara more beautifully
than the music-girls with
whom he had
performed and surpassed them in beauty as well
and no one who saw
him perform at one of Nanaros' dinner-parties
would realize that he was not a
woman.
After this, he invited the angaros to join him for a drink
and dinner
and when the meal was
served,
the music-girls
entered, 150 women in with Parsondes among
them.
Some women played the cithara or aule while
others plucked the lyre; Parsondes was the
most prominent of them in beauty and talent as he appeared
to be a woman too.
When they had their fill of
dinner, Nanaros asked the angaros
which of the
girls he thought was the most attractive and
talented and without much thought he replied, "that
one" while pointing to Parsondes.
Nanaros clapped his
hands and laughed for a long time before saying, "
How would you like
spending the night with her?"
to which the angaros
readily
assented.
Nanaros then said, "However, I won't let you have
her.", and the angaros relied, "Then why did
you ask me?" Nanaros paused for a while and said,
"That is Parsondes, the man for whom you have
come."
THERE ARE DOZENS OF EVIDENCES
WHICH DEFINE "GETTING DRUNK ON WINE" CONNECTED
TO THE FLUTE-GIRL OR HARP-GIRLS.
Athenaeus
Deipnosophist 4.5.5
So piped he the drunken bagatelles
of the Muses sung by Glauce,
or the tune of
the Stutterer who delights in the drinking
of unmixed wine,
or of Cotalus or
Pacalus.77 Nay, then, of Theon the
reed-piper say, Farewell, Theon!'
OF EDUCATED PEOPLE:
Plat.
Prot. 347c
But if he does not mind, let us talk
no more of poems and verses,
but consider the
points on which I questioned you at first,
Protagoras, and on
which I should be glad to reach, with your help, a
conclusion.
For it seems to me that arguing about poetry
is comparable to the wine-parties of common market-folk.
These people, owing to their inability to
carry on a familiar conversation over
their wine by means of their own voices
and discussions—
[347d] such is their lack of
education—put a premium on flute-girls by hiring the
extraneous voice of the flute
at a high price,
and carry on their
intercourse by means of its utterance.
But where the party consists of thorough gentlemen
who have had a proper education,
you will see
neither flute-girls nor
dancing-girls
nor harp-girls,
but only the company contenting
themselves with their own conversation,
and none of these fooleries
and frolics—each speaking and
listening decently in his turn,
-lēros
(A), ho,
A. trash, trumpery, of what is showy
but useless, useless, futile, “poiētōn
l.”
lēroi
kai
paidiai,
of flute-playing at banquets, Pl.Prt.347d
paidiē
1
paizō
p.
paizein
pros
tina
to play a game with him, paizō
4. play on a musical instrument,
h.Ap.206:
c. acc., “Pan
ho
kalamophthogga
paizōn”
Ar.Ra.230;
dance and sing, Pi. O.1.16.
5. play amorously, “pros
allēlous”
http://www.pineycom.com/Rick.Atchley.Advanced.Homilectics.And.Devil.Worship.html
I will move the David Young REPUDIATING Jesus in the
STATE of Holy Spirit (without flesh and bones) who
promised to APPEAR to Paul to guide him
David.Young.Ephesians.5.and.Dionysus.Sorcery.html
Many ancient Greek and Latin scholars
warn that the only way to preserve a teaching is to put
it into writing. If possible, like Jesus, you will
have many eye-- and ear--witnesses whose "left memory"
is based on Signs and Wonders as Jesus certified the
Prophets who defined the Synagoguee and Ekklesia both
inclusively and exclusively.
There is no command, example or inference that. the
godly Jews ever engaged in group singing with our
without instruments.
Many scholars not that "music hurts" and that people
intend to hurt when they want to perform anything for
you for pay.
Any kind of musical or theatrical performance prevents
the only PATTERN to be a school of God available only
through His Word or Regulative and Governing Principle.
There are numerous words or concepts which we will list
which defined enchantment or sorcery as musical or
metrical speech which consumes all of your mind making
learning impossible.
We will list many passages which prove that the message
of Scripture is that performance music or rhetoric is
induced by demon-spirits and not God's Spirit.
"In pagan
traditions, musical instruments are invented by gods or demi-gods, such as TITIANS. In the Bible, credit is
assigned to antediluvian patriarchs, for example, the
descendants of Cain in Genesis 4:21. There is no other biblical
tradition
about the invention of musical instruments." (Freedman,
David Noel, Bible Review, Summer 1985, p. 51). (Proof Here).
We have noted that
Adam was made of DUST: The Latin means that mankind
had long been on the earth and Adam was a ABORIGINE.
That defines everyone including the Jews whom God had
not BREATHED Spirit into them:
Is. 28:15 Because ye have said,
We have made a covenant with death, and with
hell are we at agreement; when the
overflowing scourge shall pass through, it shall not
come unto us: for we have made lies our refuge,
and under falsehood have we hid ourselves:
Is. 28:18 And your covenant with death shall be
disannulled, and your agreement with hell shall not
stand; when the overflowing scourge shall pass
through, then ye shall be trodden down by it.
Khthonios
, a, on, also os, on S.OC1727
(lyr.), E.Hipp.1201,
Hel.345
(lyr.): (khthōn):— A.in,
under, or beneath the earth, theos, daimōn
Zeus
kh.,
of Hades or Pluto, kh.
Hermēs,
as conductor of the dead, kharis
hē
kh.
grace with the gods below II. sprung from
the earth, “Titēnes”
Hes.Th.697;
Gēgen-ēs
, es,
Dor. ga_genēs
Hdn.Gr. 2.419:—
2. earthborn, of primeval men,
They had been DRIVEN FROM HEAVEN. Hes.
Th. 822 long ago.
Jesus said that He and Those who heard and obeyed His Word
were FROM ABOVE. However, of the Jew and all unbelievers
that : YOU are from Beneath or Tartarus. Jesus came for
a tiny flock of Lost Spirits. The WORLD in which they
were pilgrims and sojourners are the Kosmos or the ECUMENICAL
as the Kingdom of the Devil who are witnesses and cheerleaders
for the Devil
Tarta^r-os
,
ho,
also
hē
Pi.P.1.15,
Nic.Th.203: heterocl.
pl.
Tartara,
ta,
Hes.Th.119,
841, etc. (sg.
Tartaron,
to,
St.Byz., Sch.
Il.1.312):—
Tartarus,
Il.8.13,
481,
Hes.Th.807,
h.Ap.336,
h.Merc.256,
374, etc. (never
in
Od.); later,
http://www.pineycom.com/BaalEpic.html
-
Speaking of the religious
ritual condemned by Amos and others we
note that:
-
- ---- "The marzeah
had an extremely long history extending at
least from the 14th century B.C. through the
Roman period. In the 14th century B.C., it was
prominently associated with the ancient
Canaanite city of Ugarit (modern Ras Shamra),
on the coast of Syria...
-
- The marzeah
was a pagan ritual that took
the form of a social and religious
association... Some scholars regard the funerary
marzeah as a feast for--and with--deceased
ancestors (or Rephaim, a proper name
in the Bible for the inhabitants of Sheol)." (King,
Biblical Archaeological Review, Aug, 1988, p.
35, 35) ---- ---
-
- "These five
elements are: (1) reclining or relaxing, (2)
eating a meat meal, (3) singing with harp or
other musical accompaniment, (4) drinking wine
and (5) anointing oneself with oil." (King, p.
37).
The Battle of Baal and Yahm
- . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . .
- Aloud they [summon the
assembly of the gods/ do cry to those near].
They invite
- the distant ones/ those far
away, to the assembly of `El
- they summon/do cry: "`El
remains seated
[in his marzeah/banqueting hall/among his cult-guests (dM)] . . .
- The shame of the Eternal
One/The shameful conduct of the usurper . . .
- O gods, (to) the house of
your lord . . .
- [Who surely travels
(S)/lest he go (D/G) quickly/the Runner will
not walk (dM)] through the land, . . .
- who goes in the dust (of) destruction/a mess of mud on the ground . .
.
Comments: Smith believes lines 7-8 should
be interpreted "Either literally, as `El walking through the underworld,
- or an allusion to `El being "dead drunk," or both metaphorical,
- and ironic, as the
marzeah serves as the setting
- for feasts for the dead and for the living mourning the dead (p. 145).
-
- ---- "With the
wine-drinking (which is the literal meaning of
the Hebrew for feasting), went music and dancing."
(Heaton, E. W., Everyday Life in Old Testament
times, Scribners, p. 93)
- ---- "Worship was form
more than substance; consequently, conduct in
the marketplace was totally unaffected by
worship in the holy place. Amos spoke from the
conviction that social justice is an integral
part of the Mosaic covenant, which regulates
relations not only between God and people, but
also among people." (King, p. 44).
- ---- "In pagan
traditions, musical instruments are invented
by gods or demi-gods, such as titans. In the Bible,
credit is assigned to antediluvian patriarchs,
for example, the descendants of Cain in
Genesis 4:21. There is no other biblical
tradition about the invention of
musical instruments." (Freedman, David Noel,
Bible Review, Summer 1985, p. 51).
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Amos-Five.html
Conrad L'Heureux demonstrated that the marzeah,
or symposium (feast, gathering, banquet, assembly) of El that is found in the Rephaim Texts of Ugarit "must be a reflex in
the divine world of the symposium celebrated by the members of the earthly marzeah of El...each guild apparently
had a divine patron."42 The heavenly marzeah had
participants called rp'm, which we also find in the earthly marzeah, e.g., "May Krt be greatly
exalted among the rp'm of the earth...the rp'm constitute an
aristocracy of which the Canaanite kings were a part."43 Moses, and the prophets
following him were proclaimed as "Speakers for Yahweh,"
showing the people that "they are sent from the divine king,
the suzerain of treaties, to reprove and to pronounce
judgment upon Israel..."44
Note
42: Conrad
L'Heureux, "The Ugaritic and Biblical Rephaim," Harvard
Theological Review, 67(1974): 270-271.
Note 43. Conrad L'Heureux, Rephaim, 271. Cf. 272, footnote 25,
the authority of El is ordinarily exercised through
the younger
generation of gods whom we could call the executive deities. It is also possible to
understand the term rp'm as "the assembly of the gods." The entire premise of
Jacobsen's article "Primitive Democracy," is that the groups and assemblies
on earth reflected what the gods had done in heaven.
Amos 5:4 For thus saith the Lord unto the
house of Israel, SEEK ye me, and ye shall live:
[House, family, Laity excluding Priests or Levites.]
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Amos 5:5 But seek not Bethel, nor enter
into Gilgal, and pass not to Beersheba: for Gilgal shall
surely go into captivity, and Bethel shall come to
nought.
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For the vineyard of the Lord of
hosts is the HOUSE of Israel, and the men of
Judah his pleasant plant: and he looked for
judgment,
but behold oppression;
for righteousness,
but behold a cry. Isaiah
5:7
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Also, thou son of man, the
children of thy people still are talking against
thee by the walls and in the doors of the houses,
and speak one to another, every
one to his brother, saying,
Come, I pray you, and hear
what is the WORD that cometh forth from
the Lord. Eze 33:30
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Woe unto them that rise up
early in the morning,
that they may follow strong DRINK;
that continue until night,
till wine inflame them
Isaiah 5: 11
In Amos we see that these were
religious festivals where musicians performed IN the
temple
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My people come to you, as they
usually do, and sit before you to listen to your
words,
but they do
not put them into practice.
With their mouths they express
devotion (Lord, Lord as amorousness - inordinate
love),
but their hearts are greedy for
unjust gain ...... ...... (commerce or trade
or attendance). Eze 33:31
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THEY And the HARP, and the VIOL, the TABRET, and PIPE,
and wine, are in their feasts:
BUT they regard not
the work of the Lord,
neither
consider the operation of his hands.Isaiah 5: 12
Therefore
my people are gone into captivity,
BECAUSE
they have NO KNOWLEDGE:
and their honourable men are famished,
and their multitude dried up with thirst.
Isaiah 5:13
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Indeed, to them you are
NOTHING MORE
than one
who sings love songs
(minstrel
as a prostitute) with a beautiful voice
and [NOTHING MORE than one who]
plays (make
melody on) an instrument well,
for they hear your words
but
do NOT put them into practice. Eze
33:32
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Therefore HELL hath enlarged
herself, and opened her mouth without measure:
and their glory, and their MULTITUDE,
and their
POMP, and he that
rejoiceth,
shall DESCEND into it.
Isaiah 5: 14
Thy POMP [music!] is brought
down to the graves,
and the NOISE
of thy VIOLS: the
worm is spread under thee, and the worms [maggots]
cover thee. Is.14:11
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When all this comes true--and
it surely will--then they will know that a PROPHET has been among
them." Eze 33:33
Son of man, prophesy AGAINST
the shepherds of Israel, prophesy, and say unto
them, Thus saith the Lord God unto the shepherds; Woe
be to the
shepherds of Israel that do feed themselves
should not the shepherds FEED the flocks? Eze
34:2
Amos 8:11 Behold, the days come, saith the Lord God,
that I will send a FAMINE
in the land, not a famine of bread, nor a thirst for
water, but of HEARING
the WORDS of
the Lord:
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[14]
propterea dilatavit infernus animam suam et aperuit os suum absque ullo termino etdescendent fortes eius et populus eius et sublimes gloriosique eius ad eum
Infernus , a, um,
adj. infer,
I. In
partic., underground, belonging to the
Lower Regions, infernal: “rex,” Pluto,
“infernas umbras carminibus elicere,” to raise
the dead by magical incantations,
Tac. A. 2, 28:
“palus,” the Styx,
Ov. F. 2, 610:
Sublimis:
B. In partic., of language, lofty, elevated, sublime
(freq. in Quint.): sublimia carmina,
Juv. 7, 28:
“verbum,” Quint. 8, 3, 18:
“clara et sublimia verba,” id. ib.:
“oratio,” id. 8, 3, 7
Action
versus Submission. of
orators, poets
Carmen In
gen., a tune, song, air, lay,
strain, note, sound, both
vocal and instrumenta
cf. “also versus, numeri, modi) [2. The measure of tones,
measure, rhythm, melody, harmony, time; in
poetry, measure, metre, mode:]: carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317;
“lyrae carmen,”
II.
Esp., a composition in verse, a
poem; poetry, verse, song,
whether in a broader sense, of every kind of poetic
production, epic, dramatic, lyric (opp.
to prose and to cantus, the melody),
or, in a more restricted sense, for lyric
poetry.
5. A MAGIC
formula, an incantation:
MALVM, Fragm. XII. Tab. ap. Plin. 28, 2, 4, §
17; cf. “Fragm. XII. Tab. 8, 1, a. ap. Wordsw. Fragm. and Spec. p. 260: polleantne aliquid verba et incantamenta carminum,” Plin. 28, 2, 3, §
10:
Moral Sentences or
Burdens
Glōrĭōsus , a,2.
(Acc. to II.) Boastfully, vauntingly,
pompously: “exorsus es non gloriose magis a veritate quam
Măgus , a,
um, adj. 1. magus,
I. magic,
magical (poet.): “artes,” Ov. Am. 1,
8, 5: “manus, id. Med. fac. 36: carmen,” Sen. Herc.
Oet. 467.
Ars ,
artis, f. v. arma,1. With the idea
extended, any physical or mental
activity, so far
as it is practically exhibited; a
profession, art (music,
poetry, medicine, etc.);
|
Acts 15:21 For
Moses of old time hath in every
city them that PREACH
him, being READ
in the synagogues every sabbath
day.
Luke 4:16 And he came to
Nazareth, where he had been
brought up: and, as his custom
was, he went into the synagogue on
the sabbath day, and STOOD UP TO
READ.
Acts 13:15
And after the READINNG
of the law and the prophets
the rulers of the synagogue sent
unto them, saying, Ye men and
brethren, if ye have any word of
exhortation for the people, say
on.
|
Acts 13:27 For they
that dwell at Jerusalem,
and their RULERS,
because
they knew him not,
nor
yet the voices of the PROPHETS
which
are READ
every sabbath day,
they
have fulfilled them in
condemning him
The commands, examples without
need for inferences is that Jesus
did to give us REST. A Reading
Assembly was held each REST or PAUO
day
|
Matt. 11:28 Come
unto me, all ye that labour and are heavy
laden,
and I will give you
rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
for I am meek and
lowly in heart:
and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is
light.
disco
percipio, concipio, comprehendo, intellego,
cognosco, manthanō
GO and make Disciples.
manthanō
, learners, pupils,
skhol-azō ,
A. Devote
oneself to a Master: Jesus is the
ONLY Master
Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos
have rest or
respite from a thing,
cease
from doing, X.Cyr. 7.5.52;
apo tou Krōmnou
were set free from the
operations at K.,
Id.HG7.4.28;
also “
s. ergōn”
Plu.Nic.28.
s. kalōs
spend one's leisure well,
Id.Pol.1337b31;
s. eleutheriōs
kai sōphronōs
ib.
1326b31:
3. abs.,
devote oneself to learning:
hence, give lectures (cf. “
skholē”
peri
logous”
Plu.Brut.22;
“
pros
ennoia
. . pros
hauton”
Id.Num.14.
esp. of students,
study, attend lectures, devote
oneself to a master,
attend his lecture
3. abs.,
devote oneself to learning: hence,
give
lectures (cf. “
skholē”
11),
Apollon.Perg.
Con. 1 Praef.; “
s. Athēnēsin”
Phld.Rh.1.95 S.; “
en Lukeiō”
Lukeiō”
epith. of Apollo, either as lukoktonos
(q. v.), or as the Lycian god (v. Lukēgenēs,
Lukios),
or (fr. Lukē)
as the god of light: “Lukei'
Apollon
rĕ-quĭes relaxation,
respite,
intermission,
recreation
rĕ-fĭcĭo , fēci, fectum (
AEDIFICIA
REFACTA,
I.to
make again,
make anew,
put in
condition again; to remake,
restore,
renew,
rebuild,
repair,
refit,
recruit,
etc. (freq. and class.; syn.:
renovo, restauro,
redintegro).
in a religious sense, to build up,
instruct, edify.
Rom. 12:2 And be not conformed
to this world: but be ye transformed by the renewing
of YOUR mind, that ye may prove what is that good,
and acceptable, and perfect, will of God.
Eph. 4:23 And be renewed in
the SPIRIT of your mind;
The Will of the Lord, the Spirit or the Word
of Christ is the ONLY resource for SPEAKING which is
in conflict with ODE or PSALLO
classis
called together for edification or education.
aedificasset
classes,”
in a religious sense,
to build up,
instruct,
edify.
in -strŭo B. In
partic., to provide with information, to
teach, instruct: “
1. Arranged, prepared; instructed: “jam
instructa
sunt
mihi
in
corde
consilia
omnia,”
BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that all
might be SAFE and come to a knowledge of the Truth. If we REST
with Jesus we first are liberated from:
Pauo
STOP: a 1.1 of one
singing
or speaking,
17.359,
Hdt.7.8.
d
:
forced, cessation.take one's rest,
STOP lupas
ōdais
p.
E.Med.197
(anap.), etc. ;
p. toxon
let the bow
rest,
Od.21.279 ; “
lupas
the PAIN of ODES: called enchantment always
known to cause mental pain.
Psallo
is derived from twitching the toxon or bow: a one-stringed
harp: STOP it
Pauo
means: STOP the:
p.
melōdous ,
A.chant, sing, Ar.Av.226,
1381, Th.99:—Pass.,
to be chanted, “ta
rhēthenta
ē melōdēthenta”
Pl.Lg.655d,.
Ath. 14.620c;
to be set to music,; ta
melōdoumena
diastēmata
used in music,
II. chant, choral
song, melôidias poiêtês, lullaby, generally, music
http://www.pineycom.com/DocHesWorks.html
http://www.pineycom.com/Matthew7.html
Anyone who does not have the interest to become A DISCIPLE
is OF the World and Jesus doesn't even pray for you even
though He bought you.
Heb. 11:6 But without faith it is impossible to please him:
for he that
cometh to God must believe that he is,
and that he is a
rewarder of them that DILIGENTLY SEEK HIM
Give not that which is holy unto the
dogs, neither cast ye your pearls
before swine, lest they trample them
under their feet, and turn again and rend you. Matthew 7:6
Ask, and it
shall be given you; seek, and ye shall find; knock,
and it shall be opened unto you: Matthew 7:7
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Matthew
7:8
FURTHER NOTES ON EPHESIANS 5 SINCE IT IS THE FOUNDATION OF
MUSICAL IDOLATERS
Concerned Members Phoebe
Deaconess Ministers Elders POST
11.22.19 Posted 11.25.19 1.10.20
Posted
11.26.19 New Post 12.30.19 My 89th
going on 90
ccc
http://www.tertullian.org/rpearse/
I will review the NEVER-MUSICAL
passages in Ephesians and Colossians and post them
in:
http://www.pineycom.com/David.Young.Ephesians.5.and.Dionysus.Sorcery.html
David.Young.A.New.Day.Conference
The New Day
Church as the product of a multi million dollar
scheme promised 100,000 new "daughter" groups
within 30 years.
It's "Cast Vision" defined other congregations as
practicing
Churchianity Versus Christianity
Church Members Versus Disciples
A New Day Christianity denied all of the Biblical
and Historical Practices of Legalistics and
Sectarians.
Following the Progressive Pattern which got a new
vision which is the opposite of the Church or
Assembly of Christ. It got the "message" to
Rewrite Scripture as Jesus would have taught it if
He had the benefit of modern Theology.
Those who are Disciples and honor the Church for
which Jesus Died understand that the inspired
writers did not use any 'empty' words or
concepts. For instance, a disciple will
understand that "don't get drunk on wine which IS
excess
This is defined as Sorcery:
Clement
of Alexandria Exhortation to the Heathen
For such
are the begging priests of Cybele. Hence Antisthenes
replies appropriately to their request for alms:-
- "I do
not maintain the mother of the gods,
- For
the gods maintain her."
Again, the
same writer of comedy, expressing his dissatisfaction with
the common usages,
tries to expose the
impious arrogance of the prevailing error in the drama
of the Priestess, sagely
declaring:-
- "If a
man drags the Deity
- Whither
he will by the sound of cymbals,
- He
that does this is greater than the Deity;
- But
these are the instruments of
audacity and means of living
- Invented
by men."
Chapter
VIII.-The True Doctrine is to Be Sought in the Prophets.
It is now
time, as we have despatched in order the other points,
to go to
the prophetic Scriptures;
for the oracles present us with the appliances necessary
for the attainment of piety,
and so establish the truth.
The divine Scriptures and
institutions of wisdom form the short road to
salvation.
Devoid of embellishment, of outward
beauty of diction, of wordiness and seductiveness, they raise
up humanity strangled by wickedness, teaching
men to despise the casualties of
life; and with one and the same voice remedying
many evils, they at once dissuade us
from pernicious deceit, and clearly exhort us to the
attainment of the salvation set before us.
Recount to us
also the useless oracles of that other
kind of divination, or rather madness, the Clarian, the Pythian, the
Didymaean, that of Amphiaraus, of Apollo, of Amphilochus;
and if you will, couple ("deprive of
their holiness," "no longer count holy." Eusebius reads: "unholy interpreters." )
Apollo is the Biblical Abaddon or
Apollyon.
Ask: How many times is there a
PRESCRIPTION (never a command) to SING Scripture?
Concerned Members Phoebe
Deaconess Ministers Elders POST
11.22.19 Posted 11.25.19
Posted
11.26.19 New Post 12.30.19 My 89th
going on 90
.
But does this include the
land? Yes, indeed. As Paul
phrases it, Abraham was the “heir of the world” (
kosmos)….not
just the land of
Palestine (Romans 4:13). The
inheritance of the children of Abraham is the world–
the whole
cosmos. [The Kosmos is
the Ecumenical is the kingdom of the Devil making war
against the INVISIBLE Kingdom of Christ and the Word which
says."
North.Boulevard.Church.of.Christ.What.We.Believe
The ONLY place to Discuss: North Boulevarth
Anti-Christian Usurpation of Jesus in His glorified STATE of
Holy Spirit Who has supplied ALL
http://www.pineycom.com/Malchion.Letter.to.Paul.of.Samosata.html
2Th. 2:7 For the mystery of iniquity doth already
work: only he who now letteth will let, until he be taken out
of the way.
http://www.pineycom.com/Strong.Delusions.Lying.Wonders.html
John T. Willis Sing and Make Melody.
John T. Willis is Number One Scholar at ACU and leader
at Highland Church of Christ and
Instrumental Music. John T. Willis was
tutored by Jo Bass who managed to subvert the elders
into the Baptist Direct Operation of the Holy
Spirit. This led to the Herald of Truth
introduction of massive discord which affirmed the ANTI
position.
Concerned Members Update 11.15.19.
Click New Post 11.18. Posted 11:19
Austin.Graduate.School.of.Theology
Keith Stanglin,
John Mark Hicks Saying that God came in the
FLESH is AntiChrist. Saying that Jesus was God He defines as
Blasphemy. You cannot graduate in Theology without taking
these and other MARKS.
The Sudden rise of
people claiming to have discovered GRACE follows directly on
the sudden rise of rhetorical, theatrical or musical
Advanced Scholars confessing to violating Scripture and
Sowing Discord. Their understanding of grace is that
God will let us get away with it. However, GRACE (in the
same category of Word, Spirit, Life, Light) LIBERATES
when it TEACHES what has been revealed.
Grace Centered Magazine Review
Concerned.Members.Grace Centered SCRIPTURE
Review open for Discussion
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