Preaching for Pay And Simony
2.Corinthians.2 Which.Corrupt.The.WordPreaching.for.Pay.and.Simony A Church of Christ has no professional roles and no lawful dole for those who see godliness as a means of financial gain or profession. A godly evangelists obeys the command of Jesus Christ and Goes into the world as teacher of that which is written for our learning. If you give money for STAFF and MINISTERS not connected with teaching the Word, Logos or Regulative Principle of God without additions or changes the Bible and history calls them PARASITES.
Jesus paid the "temple tax" and Paul insisted that "laying by in story" is not "at church" but by yourself. He denied that giving even for the famished was a command. Jesus called the Scribes and Pharisees, hypocrites: in Ezekiel they are preachers for pay, singers and instrument players. Jesus condemned the Pharisees for making up their own songs and sermons (hymns) so that they could escape teaching the Word: they did this so they could eat up the widow's meager living.
But, how can that work? Christ defined the Qahal, synagogue, ekklesia or Church of Christ (the Rock) in the wilderness. The pattern never changed: Rest, Read and rehearse the Word of God. If you have a huge staff of "ministers" they were always called parasites and whatever function you decide to add is NOT remotely related to being A Church of Christ: A School of Christ in the Prophets and Apostles.
TO QUALIFY AS A BIG-CHURCH PREACHER a "Christian University" will sell you the credentials for about $40,000.00 A year. Little of that will have anything to do with the Bible. The connections will give you the "showing of favoritism" to find a top paying position.
Everything beyond sacrificially teaching that which has been taught qualifies you!
Parasi_t-os , ho, A.one who eats at the table of another, and repays him with flattery and buffoonery, parasite, ; peri Parasitou, title of work by Luc.: c. gen., kenēs p. trapezēs [Money Changer's Table: collection Plates] metaph., ikhthus ēn p. (v. opson) Luc.Lex.6. II. of priests who had their meals at the public expense,You, in turn have to abandon your personal Discipleship and turn the "keys to knowledge" over to a Doctor: Jesus says they are DESTINED to take away that Key.
Parasi_t-i^kos , ē, on, A.of a parasitos : hē -kē (tekhnē) the trade of a parasitos, toad-eating, ib.4 ; in full, Ath.6.240b.
LEGALISM: tekhn-ē , hē, (tektōn) A. art, skill, cunning of hand of a soothsayer, A.Ag.249 (pl., lyr.), Eu.17, S.OT389, etc.; tekhnai heterōn heterai Pi.N.1.25; ōpase t. pasan Id.O.7.50.
III. an art or craft, i.e. a set of rules, LAWS system or method of making or doing, whether of the useful arts, or of the fine arts, Pl.Phdr.245a, Arist.Rh.1354a11, EN1140a8; hoi tas t. tōn logōn suntithentes LAWS of rhetoric, Arist.Rh.1354a12,
but rather TRICKS of Rhetoric, in Aeschin. 1.117)
He or she will drag along a dozen or so other "ministers" to silence both elders and deacons. You in turn will violate Christ's Command NOT to pay for the Free Water of the Word.
HOW TO MARK SIMONY FOR AVOIDANCE:
Simony: the buying or selling of ecclesiastical privileges or ROLES, for example pardons or benefices. The term also extends to other forms of trafficking for money in "spiritual things".He or she probably has access to "sermons" and CDs for which you must pay. He will if possible pour out a steady stream of books claiming to have A Spiritual Gift: Why else would he want to sell you when every family has several Bibles and you can get them for free?
Simony (sĬm΄ənē), in canon law, buying or selling of any spiritual benefit or office. The name is derived from Simon Magus, who tried to buy the gifts of the Holy Spirit from St. Peter (Acts 8). Simony is a very grave sin, and ecclesiastics who commit it may be excommunicated. The temporal price may be one of many kinds, e.g., money or high office. What is sold may be the performance of a sacrament or any other spiritual service; it is also simony to sell a benefice or endowment or other temporality to which anything spiritual is attached. ... the sale of indulgences is prohibited in any form, and no blessed article may be sold as blessed.
THE SPIRIT OF CHRIST FORBIDS SELLING HIS WORD IN ANY FORM.
Is. 55:1 Ho, every one that thirsteth, come ye to the waters,A female leader noted that "we will produce women ministers so fast that churches will be forced to HIRE them." She understood that the ambitious would have to PAY her university an obscene price so that she-they could BESTOW the power to perform the roles always called sorcery. She-they also CLAIM that anyone who procures an endorsement will have the GIFT of A holy spirit to guide them "beyond the sacred pages."
and he that hath no money;
come ye, buy, and eat; yea, come, buy wine and milk
without money and without price.
Is. 55:2 Wherefore do ye spend money for that which is not bread?
and your labour for that which satisfieth not?
hearken diligently unto me, and eat ye that which is good,
and let your soul delight itself in fatness.
Is. 55:3 Incline your ear, and come unto me: HEAR, and your soul shall live;
and I will make an everlasting covenant with you, even the sure mercies of David.
Is. 55:4 Behold, I have given him [Jesus] for a witness to the people,
a leader and commander to the people.
Is. 55: 7 Let the wicked forsake his way, and the unrighteous man his thoughts:
and let him return unto the LORD, and he will have mercy upon him;
and to our God, for he will abundantly pardon.
The fatal insult to a Holy God for claiming that you can aid or assist God and fill in the blanks? You have to call the Spirit OF Christ a liar when you claim that A spirit person gives you power?
Is. 55:8 For my thoughts are not your thoughts,
neither are your ways my ways, saith the LORD.
Is. 55:9 For as the heavens are higher than the earth,
so are my ways higher than your ways, and my thoughts than your thoughts.
Is. 55:10 For as the rain cometh down, and the snow from heaven,
and returneth not thither, but watereth the earth,
and maketh it bring forth and bud, that it may give seed to the sower,
and bread to the eater:
Doth this offend you?Is. 55:11 So shall my WORD be that goeth forth out of my mouth:
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing:
the WORDS that I speak unto you, they are SPIRIT, and they are LIFE.
it shall not return unto me void,
but it shall accomplish that which I please,
and it shall prosper in the thing whereto I sent it.
If you PROCURE the Certificate honored by too many not APT elders, you can claim that "a" spirit told you that the God of the Levite exorcists ordained to execute you if you came near any "holy" place that their God NOW commands that you can lie, cheat and steal the church house and flock of any and all you feel the need to betray.
Speakers for hire, singers, instrument players are all called merchants: the ugly word "prostitute" is included in Paul's not "corrupting the Word" or selling GIFT OF LEARNING at wholesale.Carroll D. Osburn ACU: On pages 14-15: "With so many questions flying around and so much uncertainty being expressed in various quarters, what an opportunity for the various faculties of our Christian colleges and universities to help shape the future! These are the best of times to be involved in Christian education!
If we are to have a truly significant impact upon the national and international scene, faculties of religion must play leading prophetic roles in channeling and facilitating whatever changes loom ahead.
Rick Atchley Using what Scriptue calls "sorcery" to divert a church.
We sent them to youth rallies and Church of Christ events
with some of the finest Christian bands in the world.
We discipled our children to leave our Movement!
Rick Atchley: Can you REALLY think that "a spirit" told you that God commanded instrumental praise in YOUR happy church of Christ and I INTEND to make certain that YOU do not disobey what "a" spirit told me to do: Sorry, I promised not to do that to you but THAT was THEN and THIS is NOW.
ventus , B. Plur., personified as deities, the winds: te, Apollo sancte, fer opem; teque, omnipotens Neptune, invoco; Vosque adeo, Venti! Turpil. ap. Cic. Tusc. 4, 34, 73 (Com. Rel. v. 119 Rib.); Lucr. 5, 1230 (1228); cf. Ov. H. 17 (18), 37.
spīrĭtus The air: imber et ignis, The breath of a god, inspiration: spiritum Phoebus [Apollo, Abaddon, Apollyon] mihi, Phoebus artem Carminis dedit, poetic spirit or inspiration,
Simon Magnus was a Magi, magician and a primary meaning of a sophists (from whom God hides) who is a speaker for hire, a singer, an instrument player or actor.
You can claim that you have NEW SPECTACLES and are getting a new vision or image of what the Church of Christ WOULD be if Jesus had the benefit of a Phd from the people who market certificates of supernatural power. From LU Rubel Shelly Re-Visioning The ChurchArnobius, Heresies IV May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked?
If the magi, who ares o much akin to soothsayers [Levites], relate that, in their incantations, pretended gods steal in frequently instead of those invoked; that some of these, moreover, are spirits of grosser substance, who pretend that they are gods, and delude the ignorant by their lies and deceit,- why should we not similarly believe that here, too, others substitute themselves for those who are not, that they may both strengthen your superstitious beliefs, and rejoice that victims are slain in sacrifice to them under names not their own?
33. Your gods, it is recorded, dine on celestial couches, and in golden chambers, drink,
and are at last soothed by the music of the lyre, and singing .
You fit them with ears not easily wearied;
and do not think it unseemly to assign to the gods
the pleasures by which earthly bodies are supported,
and which are sought after by ears enervated by the frivolity of an unmanly spirit.
Acts 8: 6 the multitudes also were giving heed to the things spoken by Philip,
with one accord, in their hearing
and seeing the signs that HE was doing,
Acts 8:7 for unclean spirits came forth from many who were possessed,
crying with a loud voice,
and many who have been paralytic and lame were healed,
Acts 8:8 and there was great joy in that city.
THE NEW THEOLOGIANS INTEND TO HAVE THE POWER TO CAST OUT THE SPIRITS OF THOSE THEY OPPOSE.
The first introduction of instrumental music into the American Restoration under the Disciples and Christian churches were defended first in the year 1878.
Stark-Warlick Debate: One of the most remarkable and historic debates in which Warlick participated was with J. C. Stark, November, 1903, in Henderson, Tennessee, where the church had been taken over by the digressives and the instrument installed. J. C. Clark, of Christian Church fame, was campaigning in West Tennessee, literally bombarding the churches on the instrumental music issue, an innovation threat to all the churches of Christ west of the Tennessee River. Through the solicitation of two young professors who were notable in the effort to stay the tide of digressionA. G. Freed and N. B. HardemanJoe Warlick was brought from Texas to Henderson to debate Stark. This debate stopped the music movement and had it not been held then, the history of churches in West Tennessee would have been very different. This debate saved the church from being swept into the Christian church movement.SIMON MAGUS WAS A MAGICIAN WHICH WORD USES SPEAKING, SINGING, PLAYING INSTRUMENTS AND SLIGHT OF HAND TO "MAKE THE LAMBS DUMB BEFORE THE SLAUGHTER."
Stark: The whole thing comes from a devilish, domineering spirit, which, instead of worshiping God, has taken God's seat in judgment to control the praise others might bring It is well enough to teach them: but "rebellion is as the sin of witchcraft and stubborness is as iniquity and idolatry." (1 Slam. 15:23) If taken as he is to the "city of gold," he would surely raise hell in heaven and make all "know and feel what it is to be there."
Like Paul's '"man of sin," they have taken their place in the temple of God and assume to speak as God.
Watching a Christ-Gifted Philip was a merchant of the supernatural:
Acts 8:9 And a certain man, by name Simon, was before in the city using magic [ma^g-euō], and amazing the nation of Samaria, saying himself to be a certain great one,
You can purchase an advanced degree in Spiritual Formation or performing the roles of Simon Magnus
Măgus , artes, carmen, Sen. Herc. Oet. 467IN THE WORDS OF PAUL TO THE CORINTHIANS "FOOLS LOVE TO BE FOOLED." The "many" fleecing the Corinthians said Paul was not worthy of a wage. Paul said that "you put up with fools very well."
carmen tune, song; poem, verse; an oracular response, a prophecy; a form of incantation a tune, song, air, lay, strain, note, sound, both vocal and instrumentalMa^g-euō , Magus or skilled in Magian lore
carmine vocali clarus citharāque [guitar, harp an instrument of enchantment]
APOLLYON OR ABADDON AS LEADER OF THE MUSES Apollinem concordant carmina
barbaricum, id. M. 11, 163.With allusion to playing on the cithara 5. A magic formula, an incantation:
memageumenon pharmakois Apollod.1.9.28.
Plut. Num. 15 In other ways these divinities might be likened to Satyrs or Pans, but they are said to have used powerful drugs [pharmakōn] and practised clever incantations, and to have traversed Italy playing the same tricks as the so-called Idaean Dactyli of the Greeks
The singers, instrument players and craftsmen and all religious technicians all follow rigid LAWS and John in Revelation 18 calls the SORCERERS. Songs induce literal drugs (pharmakia) and create the impulses of fight, flight or sexuality. All of these attacks or Laded Burden intend to seduce the simple and steal their money.epideik-nu_mi -nuō parade it before of speeches, compositions, rhapsōdian sophian
how off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art . of a rhetorician lecturing, orators, a musician
goēt-eia , hē, A.witchcraft, jugglery, g. kai mageia hupokriseōs
hupo-kri^sis ,playing a part on the stage, 2. an orator's delivery
rhētores orators who depend on their delivery metaph., playing a part, hypocrisy, outward show, Phoc.2 B, Plb.35.2.13, LXX 2 Ma.6.25, Ev.Matt. 23.28,
Speakers, singers and instrument players in Ezekiel 33, oracles
Mousa , music, song, m. stugera [always daughters] kanakhan . [clanging]. theias antiluron mousas aluro
So, the Corinthians and just about everyone loves to have someone claim supernatural power.
Acts 8:10 to whom they were all giving heed, from small unto great,
saying, This one is the great power of God;
Acts 8:11 and they were giving heed to him,
because of his having for a long time amazed them with deeds of magic.
When you get that "thrill" or "goose bumps" or tears from singing or listening to songs you are under a drug or pharmakōn attack: the word is Charismatic Ecstasy. Ancient and modern merchants say that you are having a "sexual-like climax with the SPIRIT." The next act is Giving of Money. That means that you have received an addictive sexual-like climax sold to you as a "spiritual encounter."
Existēmi , simply e. tina drive one out of his senses, confound, amaze, diverts the attention, 3. get rid of, dispose of the claims of a person,
Magos 3. enchanter, wizard, esp. in bad sense, impostor, charlatan, II. magos, on, as Adj., magical, magps tekhnē prattein ti Philostr.VA1.2; kestou phōneusa magōtera
phōn-eō 4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly,Sophos , ē, on, A.skilled in any handicraft or art, clever,
Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.)
Marg-os A. mad, marge madman! Od.16.421; maia philē, margēn se theoi thesan 23.11, cf. Pi.O.2.96
margoi hēdonai 2. of appetite, greedy, gluttonous, meta d' eprepe gasteri margē Od.18.2;
3. lewd, lustful, Thgn.581, A.Supp.741, E.El.1027Pind. O. 2 Songs, rulers of the lyre, what god, what hero, what man shall we celebrate?
But praise is confronted by greed,
which is not accompanied by justice,
but stirred up by depraved men,
eager to babble and to bury the fine deeds of noble men.
Since the sand of the shore is beyond all counting, [100] who could number all the joys that Theron has given others?
Thebanus magis. nam et citharizare et cantare ad chordarum sonum doctus est a Dionysio, qui non minore fuit in musicis gloria quam Damon aut Lamprus, quorum pervulgata sunt nomina, cantare tibiis ab Olympiodoro, saltare a Calliphrone.
BUT, SIMONY GETS JEALOUS WHEN THEY SEE THE POWER OF GOD.
Acts 8:12 And when they believed Philip, proclaiming good news, the things concerning the reign of God and the name of Jesus Christ, they were baptized both men and women;
The Apostles and their Evangelists were given supernatural power. The object was not theatrical but to validate the WORD of the Evangelists.
Acts 8:18 And when Simon saw that through laying on of the apostles hands
the Holy Ghost was given, he offered them money
Acts 8:19 Saying, Give me also this power, that on whomsoever I lay hands,
he may receive the Holy Ghost.
Acts 8:20 But Peter said unto him, Thy money perish with thee,
because thou hast thought that the gift of God may be purchased with money.
Sĭmon or Sĭmo 3. Simon Magus, or the sorcerer, Vulg. Act. 8, 18 sq.
A sophists who is skilled in the musical arts and crafts are MARGITES or MAGUS working magic.Epτidκ, Ion. and poet. epa^oidκ , hκ, A. song sung to or over: hence, enchantment, spell, epaoidκi d' haima..eschethon Od.19.457 , cf. Pi.P.4.217 ; ou pros iatrou sophou thrκnein epτidas pros tomτnti pκmati S.Aj. 582 oute pharmaka..oud' au epτidai Pl.R. 426b ; charm for or against
used Of the Magi, Hdt.1.132
Heredotus 1.CXXXII He then cuts the victim limb from limb into portions, and, after boiling the flesh, spreads the softest grass, trefoil usually, and places all of it on this. [3] When he has so arranged it, a Magus comes near and chants over it the song of the birth of the gods, as the Persian tradition relates it; for no sacrifice can be offered without a Magus. Then after a little while the sacrificer carries away the flesh and uses it as he pleases.
sophos , ē, on, A.skilled in any handicraft or art, clever Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s.
sophis-tēs , ou, ho, A.master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan sophistais prosbalon Pi.I.5(4).28,
melet-ē , hē, II. practice, exercise2; of musicians, sophistēs . . parapaiōn khelun [playing the lyre]
c. freq. of orators, rehearsal, declamation, tautēs tēs meletēs kai tēs epimeleias D.18.309, al.; of actors, nēsteis ontes tas m. poioumenoi making their rehearsals,
Pind. I. 5 then do not grudge [25] to mix for her in song a boast that is fitting recompense for toils. In heroic times, too, fine warriors gained fame, and they are celebrated with lyres and flutes in full-voiced harmonies for time beyond reckoning
with modal words added, hoi s. tōn hierōn melōn[Melody in a holy place] Ael.NA11.1; anthrōpōn Hupeboreōn genos kai timas Apollōnos tas ekeithi hadousi men poiētai, humnousi de kai suggrapheis,
Professors of Rhetoric, and prose writers of the Empire, Apollōnidē sophistē
Doctors.Law.SimonyB.gif
Apollōn , ho, Apollo: gen. ōnos (also ō An.Ox.3.222): acc.
-[1.1.4] The Athenians have also another harbor, at
Munychia, with a temple of Artemis of Munychia, and yet another
at Phalerum, as I have already stated, and near it is a
sanctuary of Demeter. Here there is also a temple of Athena
Sciras, and one of Zeus some distance away, and altars of the gods
named Unknown
Pausanias Greece Paus. 1.2 But in
my time it was devoted to the worship of Dionysus. This
Dionysus they call Melpomenus Apollo [Abaddon, Apollyon] Musegetes (Leader of the
Muses).
khthonos of the nether world, TartaronEpodos is singing over and over to enchant, charm away fears, repeated over and over which defines the LADED BURDEN. LEXIS as SPEAK is the opposite of ODE and ODE is the opposite of LEXIS. All of Scripture commands that we SPEAK.
3. Earth, as a goddess, A.Pr.207, Eu.6.
The mother of harlots uses "Lusted after fruits" the same as describes in Amos 8 as the mark that God had been there and "would not pass by again" for ever andever.Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.sup-pōno
1. To put in the place of another, to substitute
2. To substitute falsely or fraudulently, to falsify, forge, counterfeit:
A. In gen., to add, annex, subjoin
Put the testament beneith or below one's own thoughts.
qui suppositā personā falsum testamentum obsignandum curaverit, Cic. Clu. 44, 125: testamenta falsa supponere,
Cic. Clu. 44.125 But as long as it is plain that Oppianicus was a man who was convicted of having tampered with the public registers of his own municipality, of having made erasures in a will, of having substituted another person in order to accomplish the forgery of a will,
sell CDS
http://www.fordham.edu/halsall/source/11brunosegni-simony.asp
B. In partic., of language, lofty, elevated, sublime (freq. in Quint.): sublimia carmina, Juv. 7, 28: verbum,
of orators, poets, etc.: natura sublimis et acer, Hor. Ep. 2, 1, 165: sublimis et gravis et grandiloquus
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