Having done enough, then, as we have
said, in regard to that principal argument, that there is in
them all the taint of idolatry-having sufficiently dealt
with that,
let us now contrast
the other characteristics of the show with the things of
God.
God has enjoined us to deal calmly, gently, quietly, and peacefully with the Holy Spirit,
because these things are alone in
keeping with the goodness
of His nature,
with His tenderness and sensitiveness, and not to vex Him with rage, ill-nature, anger, or grief.
Well, how shall this be made to accord
with the shows?
For the show
always leads to spiritual agitation,
since where there is pleasure,
.........there is keenness of feeling giving pleasure
its zest;
and where there is keenness of
feeling,
.........there is rivalry giving in turn its zest to that.
Chapter XVI. Passionate Excitement:
Those Already Emotional Are Easily Deceived
And women are NOT SAVED in child rearing
Since, then, all passionate excitement is forbidden us, we are debarred from every
kind of spectacle, and especially from the circus, where such
excitement presides as in its proper element.
See the people coming to it already
under strong emotion,
already tumultuous,
already passion-blind,
already agitated about their bets.
The prµtor is too slow
for them: their eyes are
ever rolling as though
along with the lots in his urn;
then they hang all eager on
the signal;
there is the united shout of a common madness. Observe how
"out of themselves" they are by their
foolish speeches.
Chapter XVII. Theatrical Performers Victims of Public Lust
I say nothing about other matters,
which it were good to hide away in their own darkness and
their own gloomy caves, lest they should stain the light of
day. Let the Senate, let all ranks, blush for
very shame!
Why, even these miserable women, who
by their own gestures
destroy their modesty,
dreading the light of day, and the people's gaze, know something of shame at least once a
year.
But if we ought to abominate all that is immodest, on what ground is it right to hear what we
must not speak?
For all licentiousness of speech, nay,
every idle word, is condemned by God.
Why, in the same way, is it right to look on what it is
disgraceful to do? How is it that the things which defile a
man in going out of his
mouth, are not regarded
as doing so when they go in at his eyes and ears-
when eyes and ears are the immediate attendants on the
spirit-and that can
never be pure whose servants-in-waiting are impure?
See
some Huxley thoughts
USED AS AUTHORITY FOR LYNN ANDERSON AND "OTHER "CHANGE
AGENTS"
The non-rational vision we have after
mass meetings is just another drug high. It is not "moving
the worshipers into the presence of God after all."
- "But adrenochrome probably occurs spontaneously in the
human body. In other words, each one of us may be capable
of manufacturing a chemical, minute doses of which are
known to cause Profound
changes in consciousness.
Certain of these changes are similar to those which occur
in that most characteristic plague of the twentieth
century, schizophrenia.
Abused as we abuse it at present, dramatic art is in no sense
cathartic; it is merely a form of emotional masturbation. It is the rarest
thing to find a player who has not had his character
affected for the worse by the practice
of his profession.
- Nobody can make a habit of self-exhibition, nobody can exploit
his personality for the
sake of exercising a kind of hypnotic power over others, and remain
untouched by the process.
A man who strains himself on the stage is bound, if he is any good,
to strain
all the people sitting in the stalls. Bertolt Brecht The actor searches vainly for the sound of a vanished tradition,
and critic and audience follow suit.
- We have lost all sense of ritual and
ceremony -- whether it be connected with Christmas,
birthdays or funerals -- but the words
remain with us and old impulses stir in the marrow.
We feel we should have rituals, we should do something about getting them and we
blame the artists for not finding them for us.
So the artist sometimes attempts
to find new rituals with only
his imagination as his source: he imitates the outer form
of ceremonies, pagan or
baroque, unfortunately adding
his own trapping -- the result is rarely convincing.
.........And after the years and years of weaker and
waterier imitations we now find ourselves rejecting the very
notion of a holy stage.
.........It is not the fault of the holy that it has
become a middle-class weapon to keep the
children good. Peter
(Stephen Paul) Brook
furialis
“arma,” i. e. of the
Bacchantes, Ĕrichthō , A
THESSALIAN WITCH OF "LECTION-DIVINA]
“dira
exsecratio
ac furiale
carmen
sc.
Apollinem)
concordant
carmina
nervis, citharae liquidum
carmen
“lyrae
carmen,”
Cic. Planc. 35.86 When no one knew what were the feelings of
those men who by means of their armies,
and their arms and their
riches, were the most powerful men in the state,
then that voice,
rendered insane by its infamous debaucheries,
made effeminate by
its attendance on holy altars,
kept crying out in
a most ferocious manner that both these men and the consuls
were acting in concert with him.
Needy men were armed
against the rich, abandoned men against the good, slaves
against their masters.
ē-nervis
, e, adj. nervus,
I.nerveless,
enervated,
weak,
effeminate (rare and postAug.,
for enervatus; cf. “
enervo):
corpus,
Petr.
poët.
119, 25: homo,”
Sen. Thyest. 176: “
compositio
(with
effeminata),”
Quint. 9, 4, 142; cf. “
orator
(with
solutus),”
Tac. Or. 18 fin.: “
et
fluxum
spectaculum,”
Plin. Pan. 33, 1;
Val. Max. 6, 4, 2;
8, 8 init. al.—
Adv.:
enervĭter
,
weakly: blandus, August. cont. Faust. 22, 50.
psaltrĭa
, = psaltria,
. a female player on the cithara,
a lutist,
incantātor
, ōris, m. incanto,
I. an enchanter,
WIZARD Cantus
A. Prophetic or
oracular song:
2. With
instruments, a
playing, music:
WORSHIP ANDROGYNY, EFFEMINATE LEADERS,
WORSHIPING BEAST WITH HANDS
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
"Philodemus considered it
paradoxical that music should be regarded as veneration of
the gods while
musicians were paid for performing this so-called
veneration. Again, Philodemus held as self deceptive the
view that music mediated religious ecstasy. He saw
the entire condition induced by the noise of cymbals and
tambourines as a disturbance of the spirit.
He found it significant that, on the whole, only women
and effeminate men fell into this folly.
Accordingly, nothing of value could be attributed to
music; it was no more than a slave of the sensation
of pleasure, which satisfied much in the same way that food
and drink did.
The Effeminate Worship Leader
There’s no real easy way to put
it. I could beat around the bush and sugar coat it a bit,
but in the end it would probably come off as more offensive
than necessary. I’ll try to look at all sides to squash
unnecessary offense so that the offense that will inevitably
come might be helpful rather than harmful. But I want to
address something that I’ve noticed and I am sure many
others have observed and that is the Effeminate Worship
Leader.
The Lack of Masculinity
On top of the bombardment of masculinity
through genderlessness, it is also important for leaders to
note the lack of masculinity in our society. Not only is
fatherlessness a major problem in our society, but it isn’t
even a stretch of the imagination to think how a child can
grow up and never have any meaningful connection with a man.
It’s easy to picture a child raised only by his mother, who
goes to school taught by only female teachers, and perhaps
gets a job where the boss is a woman. What’s wrong with that
picture isn’t the amount of feminine influence; it is the
lack of masculine influence, and that’s the ever increasing
direction of our society. The lack of masculinity only fuels
the fire for the war against masculinity.
Acts
17:25 Neither is WORSHIPPED
with MEN'S HANDS hands,
as though he NEEDED
any thing, seeing he giveth to all life,
and breath, and all things
thera^p-euō to be an
attendant, do service,
Dionuson,
Mousas,
E.Ba.82
“daimona
, etc.; “daimona”
Pi.P.3.109;
,
IT1105(lyr.);
th.
Phoibou
naous
serve them, Id.Ion111
(anap.): abs., wor
cŏlo
to
cultivate, till,
tend, take
care of a field,
garden, a
COMPOSITION.
Most
freq. of the
reverence and
worship of the gods,
and the respect paid
to objects
pertaining thereto,
to honor, respect,
revere, reverence,
worship: “Phoebe
[APOLLON] silvarumque
potens
Diana...
o
colendi
Semper
et
culti,”
“Mercurium,”
Caes. B.
G. 6, 17:
“Apollinem
nimiā
religione,”
Curt. 4, 3, 21:
“Cererem
secubitu,”
2.
Of the honor
bestowed upon men
-therap-ōn henchman, attendant
ONLY FEMALE “Mousaōn therapontes”
music, song stu^ger-os ,
Muses (Rev
18) as Apollon's Worshiip Team were
known as hated PROSTITUTES OR LOCUSTS,
From
Hell: the smokey pit: 2. gen. hadou [ein' Aidao domoisi in the nether
world, with nouns in adjectival sense,
Mother Goddess and female
priestesses
persons,
th. tōn theōn
service
paid to the gods worship
of APOLLYON Agyieus, E.Ion187;
2.
service done to gain favour, paying
court,
worshipper, “Apollōnos”
Pi.O.
3.16, cf. Pl.Phd.85a
“Mousaōn “kanakhan [clanging
brass, gnashing of teeth, . . theias antiluron mousas”
aulōn sound
of flutes, of the lyre,
theias etheiazon obtained
inspiration through ritual A.to
be inspired, frenzied
Dios aigiokhoio thugateres”
[ALWAYS DAUGHTERS OR WANNABES]
numph-idios ōdai” Ar.Av.
1729
Rev 18:23 And the light of a candle shall shine no more at all in thee; and the
voice of the bridegroom and of the bride [Nymphs of
the
Hieros-Gamos] shall be heard no more at all in
thee: for thy merchants were the great men of the earth; for
by thy sorceries
Jeanene.Reese.LGBT.MUST.be.Included.html
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.The.Hieros.Gamos.html
Sara Barton: a
woman who not only speaks
but sings and shouts about intimate,
sensual, erotic passion. And
in all her talk about kissing, touching, tasting,
and smelling, she does not offend with crass
or vulgar language. She exemplifies how it’s
possible to speak about sex and intimacy
appropriately. We might do well to let her teach us a
thing or two.
http://www.pineycom.com/Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Laura Buffington: With
sex playing such a prominent role in the art and
life of our culture, the church would be wise
to reclaim the metaphor of sex as salvation.
Making the whole story of our
lives about the salvation found in
physical intimacy is to miss the grander
picture of intimate salvation promised to Beloved Humanity by God the
Lover.
With sex playing such a prominent role in the
art and life of our culture, the church would be
wise to reclaim the metaphor of sex as
salvation. Making the whole
story of our lives about the salvation found
in physical intimacy is to miss the grander
picture of intimate salvation promised to Beloved Humanity by God the
Lover.
Hollywood
did not invent the concept of mixing
sex and salvation, and was not the first
to hijack the metaphor. Ancient
fertility cults and Eastern religions have
been mixing sex and salvation for a very
long time.
Mystical Eroticism Pg 59.The worship of Aphrodite in Greece
and Astartis (Ishtar) in Mesopotamia involved ritual
prostitution. Under Canaanite influence, this same
abominable practice was introduced into Israel.. 1 Kings
15:12; 1 Kings 22:47; 2 Kings 23:7. . . being a gay man or
lesbian entails far more than sexual behavior alone . . .
[it entails] a whole mode of being-in-the-world.
http://www.pineycom.com/Mike.Cope.2017.PBL.Hieros.Gamos.html
Deut 18 The Abomination of Those
Nations
Includes the Diviners, Enchanters or
Wizzards Laura rejects.
psaltrĭa
, ae, f., = psaltria,
. a female player on the cithara, a
lutist,
incantātor
, ōris, m. incanto, I. an enchanter,
WIZARD Cantus
A. Prophetic or oracular song:
2. With instruments, a
playing, music:
WOMEN RESCUES
MAN: ADAM AND EVE HAD THE SAME AUTHORITY
IF GOD SENDS YOU A STRONG,
MEAN, FIELD BOSS, DON'T MESS WITH HER. HOWEVER, BE CAREFUL: SHE
WILL JUST TAKE OWNERSHIP.
There is
not a hint, not even a whisper about anything
like a hierarchical order existing between man and
woman in the creation account of Genesis, chapters 1 and
2. In fact, the exact opposite is
clearly taught in these two chapters. Both man
and woman were made in God's image (1:26-27) and they both
participated in God-assigned ministries without any role
distinctions (1:28).
God
defined the "ministries" by the word servant.
Gen. 1:1 In the beginning God created the heaven and the
earth.
Gen. 1:2 And the earth was without form, and void; and darkness
was upon the face of the deep. And the Spirit of God
moved upon the face of the waters.
Gen. 1:26 And God said, Let us make man in our image,
after our likeness:
and let them have dominion
over the fish of the sea,
and over the fowl of the air,
and over the cattle,
and over all the earth,
and over every creeping thing that
creepeth upon the earth.
hŏmo
Hebr. Adam, a human being,
man. but homo, sing., is used of
the human race, mankind (= homines,
genus humanum), when it has no predicate joined
with it: a. In a good sense (cf. vir), a man,
as a reasonable or moral being:
H120 ’âdâm aw-dawm' From H119
; ruddy, that is, a human being (an individual or the
species, mankind, etc.):—X another, + hypocrite, + common
sort, X low, man (mean, of low degree), person.
H119 ’âdam aw-dam' To show
blood (in the face), that is, flush or turn rosy:—be
(dyed, made) red (ruddy).
Gen. 1:27 So God created man in his
own image, in the image of God created he him; male and
female created he them.
In the language of the Old Testament,
a "helper" is one who rescues others in
situations of need.
This designation is often attributed to God as
our rescuer.
In the account of the
created order within which every relation of authority is
carefully spelled out (1:26, 28; 2:17), there is not the slightest
suggestion of a structure of authority
existing between the man and the woman.
Instead, the
explicit evidence provided in those texts describes
both as
participating cooperatively in
reflecting the image,
and both fulfilling
jointly the tasks of rulership and dominion
without the
necessity of a structure of hierarchy between
them.
THE WOMAN IS DEFINED AS A
REFLECTION OF THE BABYLONIAN CREATION ACCOUNT. THAT IS BECAUSE
OF INSTRUMENTAL-TRINITARIAN-PERVERTED WORSHIP OF THE EGYPTIAN
APIS. IF YOU USE IT AS AUTHORITY FORE WOMEN TO USURPE
AUTHORITY, YOU HAVE THE RESULTS PAUL WARNED AGAINST
h802.
אִשָּׁה ʾishshah, ish-shaw´; feminine of 376 or 582;
irregular plural, נָשׁיִם ʾashiym, naw-sheem´; a woman (used
in the same wide sense as 582):—(adulter)ess, each, every,
female, x many, + none, one, + together, wife, woman. Often
unexpressed in English.
h582. אֱנוֹשׁ ʾenowsh,
en-oshe´; from 605; properly, a mortal (and thus
differing from the more dignified 120); hence, a man
in general (singly or collectively):—another, x
(blood-)thirsty
h605. אָנַשׁ ʾanash,
aw-nash´; a primitive root; to be frail, feeble, or
(figuratively) melancholy:—desperate(-ly wicked),
incurable, sick, woeful.
2Cor.
11:2 For I am jealous over you with godly jealousy:
for I have espoused
you to one husband,
that I may present you
as a chaste virgin to Christ.
2Cor. 11:3 But I fear, lest by any means,
as the serpent
beguiled Eve through his subtilty,
so your minds should
be corrupted from the simplicity that is in
Christ.
SEDUCED
sē-dūco
, Sen.
Ep. 117, 13: to lead astray, mislead,
seduce“ dolorem
muliebre
nomen
praetendere,
ex
quo
te
virtutes
tuae
seduxerunt,”
have removed,
exa^pa^taō deceive
or beguile, deceive thoroughly, “eitina
pou
. . eti
elpetai
exapatēsein”
seduce a woman, Hdt.2.114:
. eph'
hois
exapatas
eleon
surround yourself with compassion for your swindling
tricks,
Hdt.2.114:
c[2] “A stranger has
come, a Trojan, who has committed an impiety in Hellas.
After defrauding his guest-friend,
he has come
bringing the man's wife and a very great deal of wealth,
driven to your
country by the wind.
Are we to let him
sail away untouched,
or are we to take
away what he has come with?
The pattern is to bring
another's BRIDE (church) along with a grea deal of
wealth.
cor-rumpo To destroy, ruin,
waste, bring to naught 2.
Of things as objects, to corrupt,
adulterate, falsify, spoil, mar, etc.: “litteras publicas,”
[CALL HOLY SCRIPTURE A LIE]
David.Young.Ephesians.4.Apostles.and.Prophets.html
panourgia
Eph. 4:14 That we
henceforth be no more children,
tossed to and fro, and
carried about with every wind of doctrine,
by the sleight of men,
and cunning craftiness,
WHEREBY
THEY LIE IN WAIT TO DECEIVE
CHURCH MUST EXCLUDE ALL OF THE CUNNING CRAFTSMEN.
Panourgia (g3834) pan-oorg-ee'-ah; from 3835;
adroitness, i.e. (in a bad sense) trickery or sophistry:
- (cunning) craftiness,
subtilty.
-Panourg-êma A. knavish trick, villainy, S.El.1387
(lyr.), LXX Si.1.6 (v.l.); sophistry, Gal.5.251; cf. panourgeuma.
-Sophia A. cleverness
or skill in handicraft and art, as in
carpentry, tektonos,
hos
rha
te
pasēs
eu
eidē
s.
Il.15.412; of the
Telchines, Pi.O.7.53;
hē
entekhnos
s.,
of Hephaestus and Athena, Pl.Prt.32 1d; of Daedalus
and Palamedes, X.Mem.4.2.33,
cf. 1.4.2; in music
and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511; in poetry,
Sol.13.52, Pi.O.1.117
THIS STORY SEES NO NEED FOR A WOMAN EXCEPT AS
FIELD HAND
Gen.
2:5 And every plant of the field before it was in the
earth,
and every herb of
the field before it grew:
for the LORD God
had not caused it to rain upon the earth,
and there was
not a man to till the ground.
Gen. 2:6 But there
went up a mist from the earth,
and watered the
whole face of the ground.
Gen. 2:7 And the LORD God formed man of the dust of the
ground,
and breathed into
his nostrils the breath of life; and man became a
living soul.
EVE
IS A MORTAL: THERE IS NO BREATHING OF SPIRITUAL
COMMUNICATION
Gen. 2:8And the LORD
God planted a garden eastward in Eden;
and there he put the
man whom he had formed.
Gen. 2:9 And out of the ground made the LORD God to grow
every tree that is pleasant to the sight,
and good for food;
the tree of life also in the midst of the garden,
and the tree of
knowledge of good and evil.
Gen. 2:10 And a river went out of Eden to water the
garden;
and from thence it
was parted, and became into four heads.
Gen. 2:11 The name of the first is Pison: that is it which
compasseth the whole land of Havilah, where there is gold;
Gen. 2:12 And the gold of that land is good: there is
bdellium and the onyx stone.
Gen. 2:13 And the name of the second river is Gihon: the
same is it that compasseth the whole land of Ethiopia.
Gen. 2:14 And the name of the third river is Hiddekel:
that is it which goeth toward the east of Assyria.
And the fourth river
is Euphrates.
AND YET NO WOMAN
Gen. 2:15 And the LORD
God took the man, and put him into the garden of Eden to
dress it and to keep it.
Gen. 2:16And the LORD God commanded the man, saying,
Of every tree of the
garden thou mayest freely eat:
Gen. 2:17 But of the tree of the knowledge of good and
evil,
thou shalt not
eat of it: for in the day that thou eatest thereof thou
shalt surely die.
God commanded Adam and Adam commanded Eve:
"Don't ever listen to SERPENT who is a Musical
Enchanter."
The use
of the word "helper" for the woman reinforces the
relation
of non-hierarchical
complementarity
that existed between
the man and the woman prior to the fall (2:18)
WHEN EVE DECIDED TO HELP IN A SPIRITUAL NATURE, SHE
Gen. 2:15 And the LORD God took the man,
and put him into
the garden of Eden to dress it and to keep
it.
Gen. 2:16 And the LORD God commanded the man, saying,
Of every tree of
the garden thou mayest freely eat:
Gen. 2:17 But of the tree of the knowledge of
good and evil,
thou shalt not eat of it:
for in the day that thou eatest thereof
thou shalt surely die.
Gen. 2:18
And the LORD God said, It is not good that the man should be ALONE ;
I will FASHION him an
help meet for HIM
Renee Sproles:
Far from stereotype of a"girlygirl,"
Genesis shows us that woman is a
complementary strength and the helper for man
THAT'S FALSE. Adam was given
authority over the PHYSICAL THINGS: He need rest so God made Him
a field hand.
Ezer, the Hebrew word translated
"helper," is a noun that actually appears twenty-one times in
the Old Testament.
A helper HELPS: The text says that Eve will be a HELPER of Adam.
Helper is: 5826. עָזַר ꜥazar, aw-zar´; a primitive
root; to surround, i.e. protect or aid:—help, succour.
Psa. 30:10 Hear, O LORD, and have mercy upon me: LORD,
BE THOU MY HELPER
Job 30:13 They mar my path, they set forward my calamity, they
have no helper.
5826. עָזַר ꜥazar, aw-zar´; a primitive
root; to surround, i.e. protect or aid:—help, succour.
So, most
of the time In Scripture, ezer is used to describe God
as a helper.
NO. ꜥezer just means HELP performed by the
HELPER.
Deut. 33:26 There is none like unto the GOD of
Jeshurun,
who rideth
upon the heaven in thy help,
and in his
excellency on the sky.
2Chr. 25:8 But if thou wilt go, do it,
be strong for the battle:
God shall make
thee fall before the enemy:
for God hath
power to help, and to cast down.
Gen. 2:18 And the LORD God
said, It is not good that the man should be alone;
I will make him an help
meet for him.
Moses is
writing a WARNING about the GODDESS worship in the lands to
which God sent them for captivity after
Instrumental.-Trinity-Perverted "worship" on the Day God had
given them for REST
Matt. 13:35 That it might be
fulfilled which was spoken by the prophet,
saying, I will open my
mouth in parables;
I will utter things
which have been kept secret
from the foundation of
the world.
HELP
5828. עֵזֶר ꜥezer, ay´-zer; from 5826; aid:—help.
adjūtōrĭum , i, n.
adjutor, I.
help, aid, assistance,
support
MEET
7125. קִרְאָה qirʾah, keer-aw´; from 7122; an encountering,
accidental, friendly or hostile (also adverbially, opposite):—x
against (he come), help, meet, seek, x to, x in the way.
7122. קָרָא qaraʾ, kaw-raw´; a primitive root: to encounter,
whether accidentally or in a hostile manner:—befall, (by)
chance, (cause to) come (upon), fall out, happen, meet.
GOD MADE EVE TO BE ADAM'S HELPER: THE
PARABLE STORY IS THAT SHE BECAME HIS DESTROYER.
făcĭo 1. With a double object, to make a
thing into something, to render it something
3. With gen., to
make a thing the property of
a person, subject it to him: to reduce to subjection
under a person or power:
h5828. ezer, ay´-zer; from 5826;
aid:—help. 5826. {azar, aw-zar´; a primitive
root; to surround, i.e. protect or aid:—help, succour.
h5826. azar, aw-zar´; a primitive
root; to surround, i.e. protect or aid:—help, succour.
STRONGS H5828:
† I. עֵ֫זֶר noun MASCULINEPsalm 121:1 help, succour; — ע׳ absolute Genesis 2:18 +, suffix עֶזְרִי Exodus 18:4, עֶזְרֹה Ezekiel 12:14, etc.; —
EVE, THE FEMINIST, THOUGHT
THAT SHE HAD GOD'S AUTHORITY EVEN THOUGH HE WAS IN THEIR
PRESENCE
Ex. 18:4 And the name of the other was
Eliezer;
for
the God of my father, said he, was MINE help,
and
delivered me from the sword of Pharaoh:
461. אֱלִיעֶזֶר ʾEliyꜥezer,
el-ee-eh´-zer; from 410 and 5828; God of help;
Eliezer,
the name of a Damascene and of ten Israelites:—Eliezer.
Adam, alone, had the responsibility of preserving the
literal and spiritual "tree of Life." Eve was given to ADAM
alone so that he could rest. Jesus died to give us REST
because the "garden" or "paradise" was supplied free of charge.
rĕ-quĭesco
, ēvi, ētum, 3 (sync. requierant,
Cat.
84, 7: to rest one's
self, to rest, repose
B. Trop., to repose, find rest,
take consolation:
adjūtōrĭum , Help,
aid, assistance, support
2 Samuel 10 [11]
He said, If the Syrians be too strong for me, then you shall
help me; but if the children of Ammon be too strong for you,
then I will come and help you. [12] Be of good courage, and let
us play the man for our people, and for the cities of our God:
God gave the man a lovely
garden or paradise where he could be a hunter-gatherer. Adam
had TOTAL authority before God offered one of the BEASTS who
was MEET for him. MEET is a verb when it is put into
action. Eve was helper with lots of authority as
gardener and Orchardist
The
Church of Christ is defined as a "paradise" where Jesus puts
only baptized disciples who "continue in MY word." Worship
cannot be performed by the hands of men nor in houses built
by human hands. The CHURCH meets in SILENT and SECRET places
where Jesus is the ONLY TEACHER-SPEAKER when "Elders teach
that which has been taught." The absolute PATTERN is
reverence and Godly fear when the only action is SPEAK or
READ Holy Scripture.
The
assembly or church as a safe house where everyone can feed on the
word as the tree of life
God was close by and watched as the
woman's first class got them out of the garden, or Christ
where He is the only Teacher when you are able to read BLACK
text on BROWN paper.
However much
thinking that truth began with you, WOKENESS
does not change the reason God created a matched pair.
h120. אָדָם ʾadam,
aw-dawm´; from 119; ruddy i.e. a human being (an individual
or the species, mankind
h119. אָדַם ʾadam, aw-dam´; to show blood (in
the face), i.e. flush or turn rosy:
However, Eve, being an Amazon, took
control, stated God's direct commands, and based on her
right hemisphere, just TOOK OVER the teaching role.
h802. אִשָּׁה ʾishshah,
ish-shaw´; feminine of 376 or 582; irregular plural, נָשׁיִם
ʾashiym, naw-sheem´; a woman (used in the same wide sense as
582):—(adulter)ess, each, every, female, x many, + none,
one, + together, wife, woman. Often unexpressed in English.
h582. אֱנוֹשׁ ʾenowsh, en-oshe´; from
605; properly, A MORTAL (and thus differing from the
more dignified h120 ADAM
EVE IS DESCRIBED AS AN AMAZON AND FITTED
TO GIVE ADAM REST WHILE SHE TOOK CARE OF THE ANIMALS AND FRUIT
TREES. SHE WAS SPECIFICALLY NOT TO ASSUME SPIRITUAL
AUTHORITY WHICH GOD STILL RESERVES FOR HIMSELF.
MOSES RECYCLES
THE STORY. Gilgamesh tries mating with animals first.
Gen. 2:19 And
out of the ground the LORD God formed every beast of the
field, and every fowl of the air; and brought them unto Adam
to see what he would call them: and whatsoever Adam called
every living creature, that was the name thereof.
Gen. 2:20 And Adam gave names to all cattle, and to the fowl
of the air, and to every beast of the field;
but for Adam there was
not found an help meet for him.
Gen. 2:21 And the LORD God caused a deep sleep to fall upon
Adam, and he slept: and he took one of his ribs, and closed up
the flesh instead thereof;
Gen. 2:22 And the rib, which the LORD God had taken from man,
made he a woman, and brought her unto the man.
mŭlĭer
, ĕris, f. mollior, comp. of mollis, q. v.,
Is. 3:12 As for my people, children are their oppressors, and
women rule over them. O my people, they which lead thee
cause thee to err, and destroy the way of thy paths
mŭlĭer , II.
Transf., as a term of reproach, a
woman, i. e. a coward, poltroon: “non me arbitratur
militem,
sed mulierem,”
Plaut.
Bacch. 4, 8, 4 “mulieres
omnes
propter
infirmitatem
infirmĭtas
A. In gen.: “animi,”
want of spirit, want of courage, Cic. Rosc. Am. 4, 10: “mentis,”
Sen.
Ep. 11: “memoriae,”
weakness, Dig. 41, 2, 44:
necesse est aut infirmitati aut invidiae adsignetur, Caec. in
Cic. Fam. 6, 7, 3. —
B. In partic.,
fickleness,
inconstancy: “
infirmitatem
Gallorum
veritus,
quod
sunt
in
consiliis
capiendis
mobiles,”
Caes. B. G. 4, 5.
mŭlĭer “pudica
mulier,”
as a term of reproach, a
woman, i. e. a coward, poltroon: “non
me
arbitratur militem,
sed
mulierem,”
Plaut. Bacch. 4, 8, 4.
to make womanish, render effeminate
Paul silenced WOMEN because He asked DID TRUTH BEGIN
WITH YOU?
AS
arbitratur 2. To think,
suppose, as opp. to knowing Hence of the mind, to
examine, consider, weigh: “diligentius carmina
Empedoclis,”
dī-lĭgo “experientissimus
ac diligentissimus orator,
Gen. 2:23 And Adam
said, This is now bone of my bones, and flesh of my flesh:
she shall be called
Woman, because she was taken out of Man.
Gen. 2:24 Therefore shall a man leave his father and his
mother,
and shall cleave
unto his wife: and they shall be one flesh.
Gen. 2:25 And they were both naked, the man and his wife,
and were not ashamed.
THE SERPENT IN THE GARDEN AND APOLLYON LEADER OF THE
MUSICAL BEASTS
Genesis 3:13 And the LORD God said unto the
woman, What is this that thou hast done? And the woman
said, The serpent beguiled me, and I did eat.
Serpo
B.Transf., of things, to move slowly
or imperceptibly, to creep along, proceed
gradually,
II.Trop., to creep, crawl; to
extend gradually or imperceptibly;
to spread abroad, increase, prevail
“per
agmina
murmur,”
(bestias)
canam,
murmur , dulcedo
orationis
Of wind-instruments: “cornuum,”
the sound, Hor. C. 2, 1, 17:
inflati buxi, of the tibia, Ov. M. 14, 537:
“aurium,”
a singing in the ears,
Canam, exsistit
sacer
ignis
et
urit
corpore
serpens,”
slowly spreading fire, bring to destruction,
reduce to ruin, destroy
Agmĕna crowded
into a compact mass, Of a snake winding onwards
Eap. of a company of persons, a multitude, troop,
crowd, number, band
1. An army, troop, band,
multitude: clāmor —Of
things, noise, sound, din căvus , “tibia,”
id. 2, 620:
“bucina
= A. A war-trumpet b.
= inanis, vain, empty: “gloria,
Tībĭa , a pipe,
flute (orig. made of bone; curva
choros
indixit
tibia
Bacchi,”
“modulate
canentes
tibiae,
Bestĭa , 2.
As a term of reproach (cf. belua and our beast): “mala
tu
es
bestia,”
Plaut. Bacch. 1, 1,
21; id. Poen. 5, 5, 13.—And,
humorously, of the odor of the armpits (cf. ala and
caper), Cat. 69, 8.—
căno , cĕcĭni,
cantum (ancient I.imp. cante = canite,
“once
canituri,”
Vulg. Apoc. 8, 13
to utter melodious notes, to sing,
sound, play.
tibicen
“cithara,”
crowing of a cock: “galli
victi
silere
solent,
canere
victores,”
to crow,
to practice magic, to charm, Galli is a
word for a Catamite: priest of the Mother Godesses.
"Kenite" is a rendition of Hebrew According to Gesenius,
the name is derived from the name Cain
(קַיִן Qayin).[5]
According to A. H. Sayce,
the name `Kenite', Qéní, is identical an Aramaic word
meaning `a smith', which in its turn is a cognate of Hebrew Quayin,
with the meaning `a lance'.
H7014 qayin kah'-yin
The same as H7013 (with a play upon the affinity to
H7069 ); Kajin, the name of the first child, also of
a place in Palestine, and of an Oriental
tribe:--Cain, Kenite (-s).
H7013 qayin kah'-yin From H6969 in the original
sense of fixity; a lance (as
striking fast): spear.
H6969 qun koon A primitive
root; to strike a
musical note, that is, chant or wail (at a
funeral): lament, mourning woman.
BEGUILED IS: dē-cĭpĭo , capio,
primarily signifies to catch away, catch up, seize
an animal while running, fleeing,: “amatorem
amicae
decipiunt
vitia,”Hor
. S. 1, 3, 38.—
Prometheus dulci laborum decipitur sono, is
beguiled of his sufferings (i. e. forgets his
sufferings, being beguiled with sweet melody), Hor. Od. 2, 13, 38.— [ALL music terms point to being
beguiled or SORCERY]
SUBTIL or callĭdus
taught wisdom by experience and practice,
shrewd, expert, experienced, adroit,
skilful: callida Musa, Calliope, * agitator
In reference to art, excelling in art, skilful,
“tuque
testudo
resonare
septem
Callida
nervis
malitiam
sapientiam
judicant,”
Wisdom, = sophiasophia
, Ion. -iē,
hē,
prop. A.cleverness or skill in
handicraft and art, in music and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511;
in poetry, divination “doctores
sapientiae,”
Hor.
Od. 2.13
How near dark Pluto's court I stood,
And Aeacus' judicial throne,
The blest seclusion of the good,
And Sappho [Lesbian], with sweet lyric
moan
Bewailing her ungentle sex,
And thee, Alcaeus, louder far
Chanting thy tale of woful wrecks,
Of woful exile, woful war!
In sacred awe the silentdead
Attend on each: but when the song
Of combat tells and tyrants fled,
Keen ears, press'd shoulders, closer throng.
What marvel, when at those sweet airs
The hundred-headed beastspell-bound
Each black ear droops, and Furies' hairs
Uncoil their serpents at the sound?
Prometheus too and Pelops' sire
In listening lose the sense of woe;
Orion hearkens to the lyre,
And lets the lynx and lion go.
Eve or Evah derives from Virus, Venum, or Viroum:
If you call Paul a liar when he said that Eve was WHOLLY
SEDUCED and Cain was OF THAT WICKED ONE, then you may be
an angel of light or blight. All of the craftsmen
including speakers, singers and instrument players are
SORCERERS and they are so MARKED FOR BURNING as the LAMPS
or Seven Spirits OF knowledge is removed. All such
musical idolaters are always MARKED FOR DEATH as the
Levites MARKED the goats for burning and THIS is Don
McLaughlin's PATTERN. |
CRAFTY FEMALES
TEACHING IN THE SYNAGOGUE-CHURCH
callĭdus
B. liberalitas,”
crafty, calculating
Ingenious, prudent, dexterous,
skilful. callida Musa, Calliope,
*
“in
disputando 1.
To discuss, preach: “in
synagoga,”
Vulg. Act. 17, 17; 18, 4; 20,
9.—
“Calliope,”
id. C. 3, 4, 2: “regina
nemorum,”
i. e. Diana, Verg. A. 1, 273: “virgines
reginae,”
Curt. 3, 12, 21. —
Acts 17:17 Therefore disputed he in the
synagogue with the Jews,
and with the
devout persons,
and in the market
daily with them that met with him.
Acts 17:24 God that made the world and all things
therein,
seeing that he is
Lord of heaven and earth,
dwelleth not in
temples made with hands;
Acts 17:25 Neither is worshipped with men’s hands,
as though he
needed any thing, seeing he giveth to all life, and
breath, and all things;
Renee Sproles friends DENY: defines worship of
the BEAST and Apollyon's Musical Worship Girls
David.Young.North.Boulevard.Acts.17.html
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand.html
2. rop.: “merx, of
a
woman,”
Plaut. Cist. 4, 2, 61.—Hence,
adv.: callĭdē callida Musa, Calliope,
Pl. St.
3.1 Pautus, The Parasite Rebuffed:
[Mercury, hermes or KAIROS]
Inasmuch as, my business
prosperously carried on, I am returned safe home,
thanks do I return to Neptune and to his tempests; to
Mercury as well1,
who in my traffic has aided me, and by my profits has
rendered my property fourfold. Those whom formerly I
affected with sorrow at my departure, the same shall I
now make joyous at my arrival.
1
To Mercury as well: Mercury was the
God of traffic and gain, and the guardian of
tradesmen He was said to receive his name from "merx,"
"traffic" or "merchandise." See the comical
prayer of the cheating tradesman to his tutelar
Divinity, in the Fasti of Ovid, B. 5, l. 675 et seq.
3
These people whom: He alludes to the female
slaves which have been already mentioned,
consisting of harpers and music-girls, one
of whom we shall shortly find to have attracted the
admiration of Antipho.
1.Timothy.2.Women.Authority.Authentia.html
insānĭa
C.
Poetic enthusiasm, rapture, inspiration:
“auditis?
an
me
ludit
amabilis Insania?”
Hor. C. 3,
4, 6.
Hor. C. 3,
4, 6. Come down, Calliope,
from above:
Breathe on the pipe a strain of fire:
Or if a graver note thou love,
With Phoebus' cittern and his
lyre. Apollo The
Sun God
You hear her? or is this the play
Of fond illusion? Hark! meseems
Through gardens of the good I stray,
'Mid murmuring gales and purling streams.
Me, as I lay on Vultur's steep,
A truant past Apulia's
bound,
O'ertired, poor child, with play and sleep,
With living green the stock-doves crown'd—
A legend, nay, a miracle,
By Acherontia's nestlings told,
By all in Bantine glade that dwell,
Or till the rich Forentan mould.
“Bears, vipers, spared him as he lay,
The sacred garland deck'd his hair,
The myrtle blended with the bay:
The child's inspired: the gods were there.”
Your grace, sweet Muses, shields me still
On Sabine
height
Phoebas , ădis,
f., a priestess of APOLLYON; hence the
inspired one, the prophetess, Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
|
Gen. 3:2 And the woman said unto the
serpent,
We may eat of the
fruit of the trees of the garden:
Gen. 3:3 But of the fruit of the tree which is in the midst
of the garden,
God hath said, Ye
shall not eat of it, neither shall ye touch it, lest ye die.
Gen. 3:4 And the serpent said unto the woman, Ye shall not
surely die:
Gen. 3:5 For God doth know that in the day ye eat thereof,
then your eyes shall
be opened, and ye shall be as gods, knowing good and evil.
Gen. 3:6 And when the woman saw that the tree was good
for food,
and that it was pleasant
to the eyes,
and a tree to be desired
to make one wise, she took of the fruit thereof,
and did eat,
and gave also unto her husband with her; and he did eat.
Gen. 3:7 And the eyes of them both were opened,
and they knew that
they were naked;
and they sewed fig
leaves together, and made themselves aprons.
Gen.
3:9And the LORD God called unto Adam, and said unto him, Where
art thou?
Gen. 3:10 And he said, I heard thy voice in the garden, and I
was afraid, because I was naked; and I hid myself.
Gen. 3:11And he said, Who told thee that thou wast naked? Hast
thou eaten of the tree, whereof I commanded thee that thou
shouldest not eat?
Gen. 3:12 And the man said, The woman whom thou gavest to be
with me, she gave me of the tree, and I did eat.
Gen. 3:13 And the LORD God said unto the woman, What is this
that thou hast done? And the woman said, The serpent beguiled
me, and I did eat.
Gen. 3:14And the LORD God said unto the serpent, Because thou
hast done this, thou art cursed above all cattle, and above
every beast of the field; upon thy belly shalt thou go, and
dust shalt thou eat all the days of thy life:
Gen. 3:15 And I will put enmity between thee and the woman,
and between thy seed and her seed; it shall bruise thy head,
and thou shalt bruise his heel.
Gen. 3:16Unto the woman he said, I will greatly multiply thy
sorrow and thy conception; in sorrow thou shalt bring forth
children; and thy desire shall be to thy husband, and he shall
rule over thee.
Gen. 3:17And unto Adam he said, Because thou hast hearkened
unto the voice of thy wife, and hast eaten of the tree, of
which I commanded thee, saying, Thou shalt not eat of it:
cursed is the ground for thy sake; in sorrow shalt thou eat of
it all the days of thy life;
Gen. 3:18 Thorns also and thistles shall it bring forth to
thee; and thou shalt eat the herb of the field;
Gen. 3:19 In the sweat of thy face shalt thou eat bread, till
thou return unto the ground; for out of it wast thou taken:
for dust thou art, and unto dust shalt thou return.
Gen. 3:20And Adam called his wife’s name Eve; because she was
the mother of all living.
Gen. 3:21Unto Adam also and to his wife did the LORD God make
coats of skins, and clothed them.
Gen. 3:22
And the LORD God said, Behold,
the man is become as one
of us,
to know good and evil:
and now,
lest he put forth his
hand,
and take also of the
tree of life,
and eat, and live
for ever:
Gen. 3:23 Therefore the LORD God
sent him forth from the
garden of Eden,
to till the ground from
whence he was taken.
Gen. 3:24 So he drove out the man;
and he placed at the
east of the garden of Eden
Cherubims, and a flaming
sword
which turned every way,
to keep the way of the tree of life.
All feminist theology is rooted
in the original mother sorceress. [Revelation 17]. In chapter
18 here priests are "lusted after fruits" identical to those
in Amos 8.
h5828. עֵזֶר ꜥezer, ay´-zer; from 5826; aid:—help.
h5826. עָזַר ꜥazar, aw-zar´; a primitive root; to surround,
i.e. protect or aid:—help, succour
Contrary to God's purpose, Eve was wholly
seduced and Cain is defined as OF that wicked wicked one. We
will see that below that all of the terms defining Eve shows
that she was a wicked woman.
Gen. 4:1 And Adam knew Eve his
wife;
and she conceived, and
bare Cain,
and said, I have gotten
a man from the LORD.
A Virgin birth?
Gen. 4:2 And she again bare his brother Abel.
And Abel was a keeper of
sheep,
but Cain was a tiller of
the ground.
One was the son of the Devil and one was the son of Adam
1Tim. 2:11 Let the woman learn in silence with all
subjection.
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp authority
over the man, but to be in silence.
1Tim. 2:13 For Adam was first [SENIOR-SUPERIOR]
formed, then Eve.
1Tim. 2:14 And Adam was not deceived,
but the woman being
deceived was in the transgression.
1Tim. 2:15 Notwithstanding she shall be saved in childbearing,
if they continue
in faith and charity and holiness with sobriety
PEOPLE WHO CALL SCRIPTURE A LIE ARE ASSISTING THE YOUTH TO GO TO
HELL
FRANKLY RENEE WAS
SURPRISED THIS WORD WAS CHOSEN FOR
WOMEN, NOT MEN
Is. 3:12 As for my people, children are their oppressors, and
women rule over them. O my people, they which lead thee
cause thee to err, and destroy the way of thy paths
mŭlĭer , II.
Transf., as a term of reproach, a
woman, i. e. a coward, poltroon: “non me arbitratur
militem,
sed mulierem,”
Plaut.
Bacch. 4, 8, 4 “mulieres
omnes
propter
infirmitatem
Surprise!
Gen. 2:18 And the LORD God said,
It is not good that the
man should be alone;
I will make him an help
meet for him.
1Tim. 2:11 Let the woman LEARN in silence with all
subjection.
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp authority [sexual, self-authoring] over
the man, but to be in silence.
1Tim. 2:13 For Adam was first formed, then Eve.
1Tim. 2:14 And Adam was not deceived,
but the woman
being deceived was in the transgression.
1Tim. 2:15 Notwithstanding she shall be saved in
childbearing,
if they continue in
faith and charity and holiness with sobriety
until
I put the other word, kenegdo,
alongside it. Looking at the Scriptures and the Hebrew
definitions, the phrase ezer kenegdo means
something like"a strong helper corresponding to or
opposite of him." Eve was made for Adam as a
strong helper opposite him.
IT IS NOT A MAGIC KEY: IT JUST MEANS THAT GOD MADE A GARDEN KEEPER
SUITABLE TO RELIEVE ADAM.
God made an ASSISTANT who could be Adam's
companion and who could RELIEVE him of the work. Like
all farmer's wives, she was a supporter and not a boss. The
rest of the story is that the WOMAN assumed SPIRITUAL
responsibility and was removed from God's presence.
Gen. 2:18 ¶ And the LORD God said, It is not good that the man
should be alone; I will make him an help meet for him.
SIMILAR sĭmĭlis 1.
A comparison, likeness, parallel
case, or example: “ scurram multo similius
imitatum, more perfectly or naturally
Adjūtōrĭum
, i, n. adjutor,
I.
help,
aid,
assistance,
support magnam
Thracum
manum in
adjutorium
belli
secum
trahebat,”
Vell. 2, 112 Ruhnk.: “
ignis,”
Sen. Ep. 31:
“
juris,”
Quint. 3, 6, 83.—In
plur.,
Col. 12 praef.
Magnam
I. Lit., of physical size or quantity, great,
large; of things, vast, extensive, spacious, etc.:
nequam et magnus homo, a great, tall fellow
Adam, alone, had the responsibility of preserving the literal
and spiritual "tree of Life." Eve was given to ADAM alone so
that he could rest. Jesus died to give us REST
because the "garden" or "paradise" was supplied free of
charge.
Gr. trekhō,
to run, to draw, drag, or haul, to
drag along; to draw off, forth, or away
rĕ-quĭesco
, ēvi, ētum, 3 (sync. requierant,
Cat.
84, 7: to rest one's
self, to rest, repose
B. Trop., to repose, find rest,
take consolation:
adjūtōrĭum , elp,
aid, assistance, support
2 Samuel 10 [11]
He said, If the Syrians be too strong for me, then you
shall help me; but if the children of Ammon be too strong for
you, then I will come and help you. [12] Be of good courage,
and let us play the man for our people, and for the cities of
our God
Num. 2:2 Every man of the
children of Israel shall pitch by his own standard, with the
ensign of their father’s house: far off H5048 about the tabernacle of the
congregation shall they pitch.
Judg. 9:17 (For my father fought for you, and adventured his
life far H5048, and delivered you out of
the hand of Midian:
And there came against H5048
Gibeah ten thousand chosen men out of all Israel, and the
battle was sore: but they knew not that evil was near them.
kenegdo 5048.
נֶגֶד neged, neh´-ghed; from 5046; a front, i.e.
part opposite; specifically a counterpart, or mate;
usually (adverbial, especially with preposition) over
against or before:—about, (over) against, x aloof, x
far (off), x from, over, presence, x other side, sight, x to
view.
5046. נָגַד nagad, naw-gad´; a primitive root;
properly, to front, i.e. stand boldly out opposite; by
implication (causatively), to manifest; figuratively, to
announce (always by word of mouth to one present);
specifically, to expose, predict, explain, praise:—bewray, x
certainly, certify, declare(-ing), denounce, expound,
x fully, messenger, plainly, profess, rehearse, report, shew
(forth), speak, x surely, tell, utter.
PROVERBS
31 VIRTUOUS WOMAN DESPISES USURPERS RULING OVER THEM.
Prov. 31:10 Who can find a virtuous woman?
for her price is far above rubies.
Prov. 31:11 The heart of her husband doth safely trust in
her,
so that he shall have
no need of spoil.
Prov. 31:12 She will do him good and not evil all the days
of her life.
Prov. 31:13 She seeketh wool, and flax, and worketh
willingly with her hands.
Prov. 31:14 She is like the merchants’ ships; she bringeth
her food from afar.
Prov. 31:15 She riseth also while it is yet night,
and giveth meat to her
household, and a portion to her maidens.
Prov. 31:16 She considereth a field, and buyeth it:
with the fruit of her
hands she planteth a vineyard.
Prov. 31:17 She girdeth her loins with strength, and
strengtheneth her arms.
Prov. 31:18 She perceiveth that her merchandise is good:
her candle goeth not
out by night.
Prov. 31:19 She layeth her hands to the spindle, and her
hands hold the distaff.
Prov. 31:20 She stretcheth out her hand to the poor;
yea, she reacheth
forth her hands to the needy.
WOMEN LEADERS AS EZERS
CAN BE A SHIELD, SWORD, DELIVERER AND
COVERING FOR THEMSELVES
Eve was made for Adam
as a strong helper opposite
him. The
sexes have complementary strengths. Can
women be shields? Swords? Deliverers? Of course! Every woman
who takes up the shield of faith, speaking God's
promises to her husband, praying for him, and coverings
for themselves. (Gen. 3:1-7)
Shields
2Sam.
22:3 The GOD of my
rock; IN HIM WILL I TRUST:
he is my SHIELD, and the horn of my SALVATION, my high tower, and
my refuge,
my saviour; thou
savest me from violence. [false teaching]
Psa. 28:7 The LORD is my strength and my SHIELD;
my heart trusted in him,
and I am helped:
therefore my heart
greatly rejoiceth; and with my song will I praise him
Psa. 144:2 My goodness, and my fortress; my high tower, and my
deliverer;
my SHIELD, and he in whom I TRUST; who subdueth my people
under me.
Swords
Eph. 6:14 Stand
therefore, having your loins girt about with truth,
and having on the
breastplate of righteousness;
Eph. 6:15 And your feet shod with the preparation of the
gospel of peace;
Eph. 6:16 Above all, taking the shield of faith,
wherewith ye shall be
able to quench all the fiery darts of the wicked.
Eph. 6:17 And take the helmet of
salvation,
and the SWORD of the Spirit, which
is the WORD of God:
Rev. 2:16 Repent; or else I will come unto thee quickly,
and will fight against
them with the SWORD OF MY MOUTH
Deliverers. REALLY?
Luke 11:4 And forgive us our sins;
for we also forgive every one that is indebted to us.
And lead us not
into temptation; but DELIVER
us from evil.
Rom. 7:24 O wretched man that I am! who shall DELIVER
me from the body of this death?
Rom. 7:24 O wretched man that I am! who shall DELIVER
me from the body of this death?
2Pet. 2:9 The Lord knoweth how to DELIVER
the godly out of temptations,
and to reserve
the unjust unto the day of judgment to be punished:
Covering
Gen. 3:7 And the eyes of them both were opened,
and they knew
that they were naked;
and they
sewed fig leaves together, and made themselves
aprons.
Gen. 3:8 And they heard the voice of the LORD God
walking in the garden in the cool of the day:
and Adam and his
wife hid themselves from the presence of the LORD God
amongst the trees of the garden
Is. 30:1 Woe to the rebellious children, saith the
LORD,
that take
counsel, but not of me; and that COVER WITH A COVERING
but not of
my spirit, that they may add sin to sin:
Ezek. 28:13 Thou hast been in EDEN
THE GARDEN OF GOD
every precious
stone was thy covering, the sardius, topaz, and the
diamond,
the beryl, the
onyx, and the jasper, the sapphire, the emerald,
and the
carbuncle, and gold:
the workmanship
of thy TABRETS
and of thy PIPES
was prepared in
thee in the day that thou wast created.
Ezek. 28:14 Thou art the anointed cherub that
covereth; and I have set thee so:
thou wast
upon the holy mountain of God;
thou hast walked
up and down in the midst of the stones of fire.
Ezek. 28:15 Thou wast perfect in thy ways from the day
that thou wast created, till iniquity was found in
thee.
Ezek. 28:16 By the multitude of thy
merchandise they have filled the midst of thee with
violence,
and thou hast
sinned: therefore
I will cast thee
as PROFANE out of
the mountain of God:
and I will
destroy thee, O covering cherub, from the midst of the
stones of fire.
PROFANE h2490.
חָלַל chalal, khaw-lal´; a primitive root (compare 2470);
properly, to bore, i.e. (by implication) to wound, to
dissolve; figuratively, to profane (a person, place or
thing) ; denom. (from 2485) to play (the flute):
take inheritance, pipe, player on instruments, pollute, (cast
as) profane (self), prostitute, slay (slain),
sorrow, stain, wound.
Ezek. 28:17 Thine heart was lifted up
because of thy beauty,
thou hast
corrupted thy wisdom by reason of thy brightness:
I will cast thee
to the ground, I will lay thee before kings, that they
may behold thee.
Ezek. 28:18 Thou hast defiled thy sanctuaries by
the multitude of thine iniquities,
by the iniquity
of thy traffick; therefore will I bring forth
a fire from the midst of thee,
it shall devour
thee, and I will bring thee to ashes upon the earth
in the sight of
all them that behold thee.
Ezek. 28:19 All they that know thee among the people
shall be astonished at thee:
thou shalt be a
terror, and never shalt thou be any more.
Sons from God are taught BY God to FOLLOW
only JESUS
Matt. 16:15 He saith unto them, But
whom say ye that I am?
Matt. 16:16 And Simon Peter answered and said,
Thou art the
Christ, the Son of the living God.
Matt. 16:17 And Jesus answered and said unto him,
Blessed art
thou, Simon Barjona:
for flesh and
blood hath not revealed it unto thee,
but my Father
which is in heaven.
Luke 10:21 In that hour Jesus rejoiced in spirit, and
said,
I thank thee, O
Father, Lord of heaven and earth,
that thou hast
hid these things from the wise and PRUDENT,
and hast
revealed them unto babes
even so, Father;
for so it seemed good in thy sight.
GOD HIDES FROM THE WISE
sophos , ē,
on,
A.
skilled in any handicraft or art, clever,
“mantis”
Id.Th.382;
“oiōnothetas”
poets and musicians, Pi.O.1.9, P.1.42, 3.113; en
kithara
s.
E.IT1238 (
Pind. O. 1 [5] look no further for any star warmer
than the sun, shining by day through the lonely sky, and let
us not proclaim any contest greater than Olympia.
From there glorious song enfolds the wisdom of poets,1
so that they loudly sing...Yes, there are many marvels, and
yet I suppose the speech of mortals beyond the true account
can be deceptive, stories adorned with embroidered lies;
[30] and Grace, who fashions all gentle things for men,
confers esteem and often contrives to make believable the
unbelievable
GOD
HIDES FROM THE PRUDENT
sunetos melos
, A. intelligent, sagacious, wise, of Zeus and Apollo, “xunetoi
kai
ta
brotōn
eidotes”
” S.OT498
melos , 2.
music to which a song is set, tune, Arist.Po.1450a14;
opp. rhuthmos,
metron,
Pl.Grg. 502c;
opp. rhuthmos,
rhēma,
Id.Lg.656c;
Krētikon,
Karikon,
3. melody of an instrument, “phormigx
d'
au
phtheggoith'
hieron
m.
ēde
kai
aulos
Soph. OT 498 Chorus
Zeus and AP0LLON indeed are keen of thought and know
the affairs of the earth. [500] But there is no sure test of
whether a mortal seer attains more knowledge than I do,
though man may surpass man in wisdom. But until I see the
word made good, I will never assent when men blame Oedipus.
Before all eyes the winged maiden came against him once upon
a time, and he was seen to be wise, [510] and bore the test
in welcome service to the state. Never, therefore, will he
be adjudged guilty of evil.
John 6:63 It is the SPIRIT
that quickeneth;
the flesh
profiteth nothing:
the words that I
speak unto you,
they are SPIRIT,
and they are life.
John 6:64 But there are some of you that believe not.
For Jesus knew
from the beginning who they were that believed not,
and who should
betray him.
John 6:65 And he said, Therefore said I unto you,
that no man can come unto me,
except
it were given unto him of my Father.
John 6:45 It is written in the prophets,
And they shall
be all taught BY
God.
Every man
therefore that hath
heard,
and hath LEARNED of the Father, cometh
unto me.
1Th. 4:9 But as touching brotherly love ye need not
that I write unto you:
for ye
yourselves are taught BY
God to love one another.
OF is BY GOD: g2312.
θεοδίδακτος theodidaktos, theh-od-id´-ak-tos; from 2316
and 1321; divinely instructed: — taught of God.
g2316. θεός theos,
theh´-os; of uncertain affinity; a deity, especially
(with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: — x exceeding, God,
god(-ly, -ward).
g1321. διδάσκω didasko,
did-as´-ko; a prolonged (causative) form of a primary
verb δάω dao (to learn); to teach (in the same
broad application): — teach.
Heb. 5:12 For when for the time ye
ought to be teachers, ye have need that one teach you
again which be the first principles of the ORACLES OF GOD;
and are become such as have need of milk, and not of
strong meat.
FIRST PRINCIPLES;
4747. στοιχεῖον stoicheion, stoy-khi´-on; neuter of a
presumed derivative of the base of 4748; something
orderly in arrangement, i.e. (by implication) a serial
(basal, fundamental, initial) constituent (literally),
proposition (figuratively): — element, principle,
rudiment.
g4748. στοιχέω
stoicheo, stoy-kheh´-o; from a derivative of στείχω
steicho (to range in regular line); to march in
(military) rank (keep step), i.e. (figuratively) to
conform to virtue and piety: — walk (orderly).
Psa. 143:10 Teach me to do thy
will; for thou art my God:
thy SPIRIT is good; LEAD me into the land of
uprightness.
Is. 2:2 And it shall come to
pass in the LAST DAYS,
that the mountain of
the LORD’S house
shall be established
in the top of the mountains,
and shall be exalted
above the hills;
and all nations shall
flow unto it.
Is. 2:3 And many people shall go and say, Come ye,
and let us go up to
the mountain of the LORD,
to the HOUSE
of the God of Jacob;
and HE will teach us of HIS ways,
and we will walk in
his paths:
for out of Zion shall
go forth the law,
and the WORD OF the LORD from
Jerusalem.
WAY vias A.
In gen., a way, method, mode,
manner, fashion, etc., of doing any
thing, course (cf. modus): “vitae,”
“docendi via,” dŏcĕo
, c dŏcĕo , . dā, to
know; strengthened, dak-; Gr. διδάσκω;
Lat. disco,
I.to teach, instruct, inform,
show, tell, etc. (for syn. cf.: edoceo,
perdoceo, erudio, praecipio, instituo).
littĕra (less
correctly lītĕra ), ae, f.
lino, q. v.,I.a letter, a written sign
or mark signifying a sound. . Littĕrae , ārum,
f., a letter, epistle:
di^daskō
II.
abs., explain, “pōs dē; didaxon” A.Eu.
431; “saphōs d.” Th.2.60,
etc.; show by argument, prove, “legōn didasketō”
There is therefore now no condemnation to
those who are in Christ Jesus, who don't walk
according to the flesh, but according to the Spirit.
1John 2:15 Love not the world, neither
the things that are in the world.
If any man love the
world, the love of the Father is not in him.
1John 2:16 For all that is in the world, the lust of the flesh,
and the lust of
the eyes, and the pride of life,
is not of the
Father, but is of the world.
1John 2:17 And the world passeth away, and the lust thereof:
but he that doeth
the will of God abideth for ever
Jesus defined Holy Scripture for His church
or kingdom as the Prophets and other prophesy CONCERNING
ME. A Christian assembly WILL as a MARK be edified or
EUCATED IN THE EKKLESIA by the God-sent Prophets, Apostles
and SCRIBE to make a record of the New Covenant or Last Will
and Testament of Jesus Christ. Scrpture uses only
SPEAK of READ that which is written for our LEARNING. This
was the MARK of Devil-speak and the Gender TRAP
