BEFORE YOU
BEGIN WRESTLING WITH RHETORIC, MUSIC, SCENIC, PAY TO
PLAY
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Eph. 6:4 And, ye fathers,
provoke
not your children to WRATH:
but bring them
up in the nurture and admonition of
the Lord. |
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WRATH orgi-azô ,
A. celebrate
orgia, E.Ba.415
(lyr.), etc.: c. acc., “ o.
teletēn”
Pl.Phdr.250c;
“ hiera”
Id.Lg.910c;
thusias,
pompas,
“khoreias”
.
khoreias A.dance,
esp. choral dance with music, E.Ph.1265
orkhēsis te kai ōdē to sunolon estin”
Plu.Num.8:
c. dat., pay ritual service to a god
or goddess, “ tautē”
Str.10.3.12:—so
in Med., orgiazesthai
daimosi,
and in Pass., of the sacred places, have service
done in them, both in Pl.Lg.717b.
2. o.
tina
INITIATE (into sexual and homosexual manhood]
into orgia,
[ Korybantic
sons of the god Apollon. Both groups were portrayed as
shield-clashing, dancing warriors of the orgies.
orgi-a , iōn,
ta,
of the rites of the Cabeiri and Demeter Achaia
II. generally, rites, sacrifices, SIG57.4 (Milet., v B.
C.), A.Th.179
(lyr.), S.Tr.765,
Ant.1013
; “orgia
Mousōn”
Ar.Ra.356.
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Eph. 6:9 And, ye masters, do the same
things unto them,
forbearing threatening:
knowing that your Master also is in heaven;
neither is
there respect of persons with him.
Eph. 6:10 Finally, my brethren, be strong IN
the Lord, and in the power of his might.
Eph. 6:11 Put on the whole armour of God,
that ye may be able to stand
against the WILES of the devil.
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kurios
the head of a family, master of a
house,
Matt. 23:9 And call NO MAN mayour FATHER
upon the earth: for one is your Father, which is
in heaven.
Pater
Hence, patres = patricii
A. The father as HEAD and resentative
of the HOUSEHOLD,
I. A
creator, AUTHOR, begetter, founder.
B. The creator of the world, etc., God
(eccl. Lat.),
OPPOSITE. creatura, Vulg. Rom. 1, 25;
IN A CHURCH NEAR YOU
PATER author
of songs IV. metaph., father, author,
“aoidan
p
. . . euainētos orpheus” their
own tou
logou
Pater
a title of honour
the
title
given
to
the
high-priest
of
Mithras,”
Of the
founder of a SCHOOL:
of
a
teacher, as
a
source
or
creator: Isocrates
pater eloquentiae,”
THE DEVIL'S WAY OR METHOD IS OPPOSED TO THE NARROW
ROAD
methodias t
THAT WAY
HODOS
3 . method,
system, “hodō” methodically,
systematically ,Pl.R.533b,
Stoic.2.39,
etc. ; so “kath' hodon” Pl.R.435a
; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b
(cf. “diexodon” 208a).
4. of the Christian Faith and
its followers,
Act.Ap.9.2, 22.4,
24.14.
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Eph 6:12 For we WRESTLE NOT against flesh and blood,
but against principalities,
against powers,
against the RULERS OF THE DARKNESS OF THIS
WORLD
against SPIRITUAL
WICKEDNESS wickedness in HIGH PLACES |
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-Kosmo-kratōr
[a^,
oros,
ho,
A. lord of the world, epith. of ouranos,
Orph.H.4.3; “Zeus
Mitras
Hēlios
k.”
3. Astrol., ruler of the
kosmos,
i.e. planet, Id.in Cat.Cod.Astr.6.68,
Vett.Val.171.6; “hoi
hepta
k.”
Dam.Pr.131; hoi
k.
tou
skotous
toutou
the cosmic rulers of this sinful world, Ep.Eph.6.12;
“hoi
k.
hoi
ta
hupo
selēnēn
stoikheia
dioikountes”
-Helios II.
as pr. n., Helios, the sun-god, identified
with APOLLON
DARKNESS
-Skotos 3. of
the nether world, Pi.Fr.130;
“skoton
nemontai
Tartaron
te”
A.Eu.72,
cf. Pers.223;
“ton
aei
kata
gas
s.
heimenos”
S.OC1701
(lyr.); paides
arkhaiou
Skotou
ib.106; “iō
s.,
emon
phaos”
Id.Aj.394
(lyr.); “gēs
skotō
kekruptai”
E.Hel.62;
“skotou
pulai”
Id.Hec.1.
Pindar, Nemean 7. But it is by your favor that, even so,
Sogenes the son of Thearion, [II. thearios
Doric epith. of APOLLON as god of oracles,
IG4.748.16
(Troezen, iv B.C.), Paus.2.31.6.]
Theoria Spectator at the theater, see the
world, distinguished by his excellence, is
celebrated in song as glorious among pentathletes. [9] For
he lives in a city that loves music, the city
of the Aeacidae with their clashing spears; [10] and they very
much want to foster A SPIRIT
familiar with contests.
If someone is successful in
his deeds, he casts a cause for sweet thoughts into
the streams of the Muses.
For those great acts of prowess
dwell in deep darkness, if they lack songs, and
we know of only one way to hold a mirror up to
fine deeds: [15] if,
by the grace of Mnemosyne with her splendid headdress,
one finds a recompense for toils in glorious
song.
[17] Skillful men know the wind that will
come on the day after tomorrow, and they do not suffer
loss through the love of gain. The rich man and the
poor man alike travel together to the boundary of
death.
[20] And I
expect that the story of Odysseus came to exceed
his experiences,
through the sweet songs of
Homer, [22] since
there is
a certain solemnity in
his lies and winged artfulness, and
poetic skill
deceives, seducing us with stories,
and the heart of the
mass of men is blind. For if
[25] they had been able to see the
truth, |
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We do NOT
wrestle against flesh and blood:
[12] diabolou:
hoti ouk estin hêmin hê palê pros haima kai sarka, alla pros tas archas, pros tas exousias, pros tous kosmokratoras touskotous toutou, pros ta pneumatika
tês ponêrias en tois epouraniois
diabolou: slanderous, backbiting, injuriously,
invidiously,
SEE
DAVID YOUNG SLANDERING THE CHURCH IN ORDER TO
REPLACE THE PATTERN OF CHRIST
North.Boulevard.Church.of.Christ.Elders.Vision.html
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WRESTLE NOT Pale
(g3823) pal'-ay; from pallo, (to vibrate;
another form for 906); wrestling: -
/ wrestle
Pallo like PSALLO and
several other words from which people make SPEAKING
into MAKING MUSIC are all primarily words of MAKING
WAR or polluting people in one way or another.
THAT'S why Paul put the word IN THE HEART or spirit
and NOT literally SHOOTING one another in the
musical contests.
pallō
, 2. generally, sway, brandish, [sakos]
Hes.Sc.321;
itun,
peltas,
E.
kai
peran
pontoio
pallont'
aietoi
fly quivering even beyond the sea, Pi.N.5.21;
vibrate, of strings, Pl.Phd.94c
(psalloito
Pindar,
Nemean 5[19] But
if it is resolved to praise wealth, or the
strength of hands, or iron war, [20] let
someone mark off a long jump for me from this point. I
have a light spring in my knees, and eagles swoop over
the sea. The most beautiful chorus of Muses
sang gladly for the Aeacids on Mt. Pelion, and
among them Apollo, [phormigg' Apollōn] sweeping the seven-tongued
lyre with a golden plectrum, [25] led
all types of strains.
| plēk-tron
,
instrument for striking the lyre,
plectrum, [OUTLAWED FOR PSALLO WHICH WAS NEVER
"MUSICAL" MELODY. |
The Latin
Psallo “psallere saltare ēlĕgans ,
luxurious, effeminate,
fastidious, nice: elegans homo non
dicebatur cum laude “mulier (Phryne—with formo
Phrȳnē
, ēs, f., = Phrunē.I. A
celebrated hetœra in Athens,
so wealthy that she offered to rebuild the city
of Thebes after it had been destroyed by
Alexander: “nec quae deletas potuit componere Thebas Phryne,” Prop. 2, 6, 6;
cf. Quint. 2, 15, 9;
II. A Roman courtesan, Hor. Epod.
14, 16.
verba
ad
religionem
componere
TO BRING TOGETHER FOR orationibus
compositus,”
carmen,”
Cic. Mur. 12, 26: “carmina,”
Cic. Mur. 12, 26The
same lawyer goes across, like a Latin
flute-player,—says he, “In the place from whence you
summoned me
[Quint. Inst. 2 15.9
So also according to general opinion Phryne was saved
not by the eloquence of Hyperides, admirable as it
was, but by the sight of her exquisite body, which she
further revealed by drawing aside her tunic. And if
all these have power to persuade, the end of oratory,
which we are discussing, cannot adequately be defined
as persuasion.
Pallo like PSALLO and
several other words from which people make SPEAKING
into MAKING MUSIC are all primarily words of MAKING
WAR or polluting people in one way or another.
THAT'S why Paul put the word IN THE HEART or spirit
and NOT literally SHOOTING one another in the
musical contests.
And the Muses
[sorcerers Rev 18] began with
a prelude to Zeus,
then SANG first of divine
Thetis and of Peleus; how Hippolyte,
the opulent
daughter of Cretheus, wanted to trap him with
deceit.
With elaborate planning she persuaded her husband, the
watcher of the Magnesians, to be a partner in her
plot, and she forged a false story; [30] that Peleus had
made an attempt on her [31] in Acastus' own
bed. But the opposite was true; for she often begged
him and coaxed him with all her heart, but her reckless
words provoked his temper.
There joyful bands welcome the
god with the cry of reed-pipes, and contend
with the bold strength of their limbs. [40] The fortune
that is born along with a man decides in every
deed. And you, Euthymenes from Aegina, have twice fallen into the
arms of Victory and attained embroidered hymns.
THE ABOMINATION WHICH MAKES
DESOLATE IN APOSTATE CHURCHES NEAR YOU.
Mousa
,
[1]
stugeros
A. hated,
abominated, loathed, or hateful,
abominable, loathsome
mousa
music, song, “m. stugera
“kanakhan
. .1Cor. 13:1 Though I speak
with the tongues of men and of ANGELS,
and have not charity, I am become as sounding
brass, or a tinkling cymbal.
aggelos 2. generally, one
that announces or tells,
e.g. of birds of augury,
Il.24.292,296;
Mousōn aggelos,
Eur. Supp.
203
Eur. Supp.
203 He has my
praise, whichever god brought us to live
by rule from chaos and from brutishness,
FIRST by implanting REASON,
and next by giving us a tongue
to DECLARE our thoughts, so as
to know the meaning of what is said.
BUT,
our presumption seeks to lord it over
heaven, and in the pride of our hearts
we think we are wiser than the gods.
theias
etheiazon
obtained inspiration through
ritual etheiazon
antiluron
responding to the lyre or
guitar.
[2] “adein
[singers are] adokimon mousa
adokimon
disreputable,
discredited, reprobate
IN REVELATION 17f ALL RELIGIOUS
CRAFSTSMEN: SELF-AUTHORED PREACHERS, SINGERS,
INSTRUMENT PLAYERS ARE CALLED SORCERERS AND THEY ARE BEING CAST ALIVE
INTO THE LAKE OF FIRE. |
Plat. Phaedo [94c] in countless
other ways?”
“Certainly.”
“Did we not agree in our previous discussion that it
could NEVER, if it be a harmony, give forth a
sound at variance with the tensions and relaxations and
vibrations and other conditions of the elements which
compose it,
BUT, that it would follow them and never lead
them?”
“Yes,” he replied, “we did, of course.”
“Well then, do we not now find that the soul acts in
exactly the opposite way, leading those elements of
which it is said to consist and opposing them
Euripides, Bacchae: Already
like
fire does this insolence of the Bacchae
blaze up, a great reproach for the Hellenes. [780] But we must not
hesitate. Go to the Electran gates, bid all the
shield-bearers and riders of swift-footed horses to
assemble, as well as all who brandish
the light shield and pluck bowstrings with
their hands, so that we can make an assault
against [785] the
Bacchae.
For it is indeed too much if we
suffer what we are suffering at the hands of
women.
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Eph. 6:13 Wherefore take unto you the
whole armour of God,
that ye may be
able to withstand in the evil day, and having done
all, to stand.
Eph. 6:14 Stand therefore, having your loins girt
about with TRUTH,
and having
on the breastplate of righteousness;
Eph. 6:15 And your feet shod with the preparation
of the gospel of peace;
Eph. 6:16 Above all, taking the shield of faith,
wherewith
ye shall be able to quench all the FIREY DARTS OF
THE WICKED
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-Belos
3. agana belea of Apollo, Il.24.759,
Od.3.280,
and of Artemis, ib. 5.124,
denote sudden, easy death of men and women
respectively; belos oxu, of Ilithyia, pangs
of childbirth, Il.11.269,
cf. Theoc.27.29.
4. after Hom.
of anything swift-darting, Dios
belē
the bolts of Zeus, lightnings, Pi.N.10.8,
cf. Hdt.4.79,
etc.;
Horace Odes 2.
Ay, Venus smiles; the pure nymphs smile,
And Cupid, tyrant-lord of hearts,
Sharpening on bloody stone the while
Hisfiery darts. |
Eph. 6:17 And take the helmet of
salvation,
and
the SWORD of the
Spirit, which is the WORD
of God:
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Isa 59:17 For he put on righteousness as a
breastplate,
and a helmet of salvation upon his head;
and he put on the
garments of vengeance for clothing,
and was clad with
zeal as a cloak.
2Co 4:3 But if our gospel be
hid, it is hid to them that are lost:
2Co 4:4 In whom the god of this world
hath blinded
the minds of them which believe not,
lest the light
of the glorious gospel
of
Christ,
who is the
image of God,
should shine unto them.
G1504 eikōn i-kone'
From G1503; a likeness, that is,
(literally) statue, profile, or (figuratively)
representation, resemblance:--image.
G1503
eikō i'-ko Apparently a primary verb
(perhaps akin to G1502 through the idea of faintness
as a copy); to resemble:--be like.
2 Co 4:5 For we preach not
ourselves,
but Christ
Jesus the Lord; and
ourselves
your servants for Jesus' sake.
2Co 4:6 For God, who
commanded
the light
to shine out of darkness,
hath shined in our hearts,
to give the light of the knowledge
of the glory of God
in the face of Jesus Christ.
2Co 4:7
But we have this treasure in earthen
vessels,
that the excellency
of the power may be of God, and not of us.
Isa 59:18 According to their
deeds,
accordingly he
will repay, fury to his
adversaries,
recompense to his enemies;
to the islands
he will repay
recompense.
Isa 59:19 So shall they fear the name of the Lord from the west,
and his glory
from the rising of the sun.
When the enemy
shall come in like a flood,
the Spirit of the Lord shall lift up a
standard against him.
Isa 59:21 As for me, this is my covenant with
them, saith the Lord;
My spirit that is upon thee,
and my WORDS which I have put in thy MOUTH,
shall not
depart out of thy mouth,
nor out of the
mouth of thy seed,
nor out of the
mouth of thy seeds seed,
saith the Lord,
from henceforth and
for ever
John 6:62 What and if ye shall see
the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT
that quickeneth;
the flesh profiteth
nothing:
the WORDS that I speak
unto you, they are SPIRIT,
and they are LIFE. |
Eph. 6:19
And for me, that utterance may be given unto me,
that I may open my
mouth boldly,
to make known
the mystery of the gospel,
Eph. 6:20 For which I am an ambassador in bonds:
that therein I may
speak boldly, as I ought to speak. |
