I. having three
forms, shapes, or natures; threefold,
triple, triform (poet.): “Chimaera,” Hor. C. 1, 27, 23:
“canis,” i. e. Cerberus,
Sen. Herc. Oet. 1202:
“Geryon,” id. Agam. 841:
All pagan god heads were trinitarian.
Acts.17.25.God.Not.Worshipped.Mens.Hands.htmlRick Atchley 2013 NACC Revelation 19
Therefore, you worship the BEAST if you pay for Rhetoric, Singing, Playing an instrument, hearing opinion, hear experiences or PAY TO PLAY. The Babylon Mother of Harlots uses lusted after clergy as singers, instrument players, any religious craftsperson clearly defined as a PARASITE. The first BEAST depended on lying about and slandering the Biblical Regulative Principle. When so few congregations could be seduced, music and the effeminate was called to the trenches;
REASONABLE OR RATIONAL WORSHIP IS A SCHOOL OF THE WORD OR SPIRIT; Your Church is not Christian because it does not CONTINUE IN HIS WORD.
Jesus said that He and His Disciples were FROM ABOVE: The Jewish Clergy were from BENEATH or Tartarus.
Terra or dust " tera natives of the soil, aborigines, autochthones" The Earth as goddess used by feminists: Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etc
The infernal regions, Prop. 3, 5
Jeanene.P.Reese.Theology.of.Women.Teachers
Jeanene.Reese.LGBT.MUST.be.Included.html
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to worship the first BEAST, whose deadly wound was healed. Rev. 13:12
POWER of the BEAST: exous-ia Power to win praise.1Cor. 15:45 And so it is written,
The first man Adam was made a living soul;
the last Adam was made a QUICKENING SPIRIT
but that which is natural;
and afterward that which is spiritual.
1Cor. 15:47 The first man is OF the EARTH, earthy:
the second man is the Lord from heaven.
1Cor. 15:50 Now this I say, brethren,
that flesh and blood cannot inherit the kingdom of God;
neither doth corruption inherit incorruption.
Strab. 1.2.17 If any thing does not correspond, [To Customs or Laws]
it should be attributed to change,
or to misconception,
or to poetical licence,
which is made up of [a] history, [b] rhetoric, and [c] fiction.
and Truth is the aim of the historical portion,..
A lively interest is the end ,
[b] the rhetorical as when he points to us the combat;
[c] and of the fiction, pleasure and astonishment...
HE bids us not to judge poems by the standard of intellect,
nor yet look to them for history.Poi-ētikos “p. kai mousikoi the art of poetry mousi^kos , ē, on, Dor. mōsikos , ta mousika music, II. of persons, skilled in music, musical, X.l.c., etc.; “poiētikoi. andres” Pl.Lg.802b; “kuknos kai alla zōa m.” Id.R.620a; “peri aulous -ōtatoi” Ath.4.176e; LYRIC poet, OPPOSITE. EPIC, Pl.Phdr.243a “mousikos kai melōn poētēsCONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--
mole melōn There is no music or lyric material in Scripture.God is not ignorant, as Theologians claim. If He had intended musical melody He would not have used PSALLO
B. esp. musical member, phrase: hence, song, strain, en melei poieein to write in lyric strain
2. music to which a song is set, tune, Arist.Po.1450a14
kat-auleô A. charm by flute-playing, tinos Pl.Lg.790e, cf. R.411a; tina Alciphr.2.1: metaph., se . . -êsô phobôi I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon to be played to on the flute with lyre accompaniment, Posidon.10 J., cf. Call.Fr.10.3 P., Phld.Mus.p.49 K.
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
The spakers, singers and instrument players under the Babylon Mother of Harlots are called "fruits" and John calls them sorcerers. Rick Atchley will not tell you that his TASK is to hide the fact that they will be CAST ALIVE INTO THE LAKE OF FIRE: maybe even now as they are spiritually consumed by the breath (spirit) of their mouth.
Those who say HALLUJAH are the tiny remnant left when the Babylon Mother of Harlots are cast out of the Church of Christ and into a lake of fire--while still living. It is a terrible thing to see these people consuming their unholy spirit by the breath (spirit) of their own mouth.
Christ's ROPHECY OF THE BEAST
Jeremiah 15:2 And it shall come to pass,
if they say unto thee, Whither shall we go forth?
then thou shalt tell them, Thus saith the LORD;
Such as are for death, to death;
and such as are for the sword, to the sword;
and such as are for the famine, to the famine;
and such as are for the captivity, to the captivity.
Jeremiah 15:3 And I will appoint over them four kinds, saith the LORD:
the sword to slay,
and the dogs to tear,
and the fowls of the heaven,
and the beasts of the earth,
to devour and destroy.
-Besta 2.As a term of reproach (cf. belua and our beast): “mala tu es bestia,” Plaut. Bacch. 1, 1, 21; -Pl. Poen. 5.5.—And, humorously, of the odor of the armpits (cf. ala and caper. cappella), Cat. 69, 8.— II. Transf., as a constellation, the wotf, Vitr. 9, 4 (7)
cănis (cănes , Plaut. Men. 5, 1, 18; id. Trin. 1, 2, 133;
a. A shameless, vile person, Plaut. Most. 1, 1, 40; Ter. Eun. 4, 7, 33
2. As the regular designation of the hangers-on or parasites of an eminent or rich Roman; a follower, dog, creature:
a. Tergeminus, i. e. Cerberus. Ov. A. A. 3, 322; id. Tr. 4, 7, 16; “called also viperius,” id. Am. 3, 12, 26: “Tartareus,” Sen. Herc. Fur. 649: “triformis,” id. Herc. Oet. 1202: Echidnaea. Ov. M. 7, 409; cf.: “infernae canes,” Hor. S. 1, 8, 35; Verg. A. 6, 257; Luc. 6, 733. ——
Trĭformis , e, adj. ter - forma,Revelation 16:2 And the first went, and poured out his vial upon the earth;diva, i. e. Diana, who was also Luna and Hecate, Hor. C. 3, 22, 4; called also triformis dea, Ov. M. 7, 94: “mundus, because composed of air, earth, and water,” id. ib. 15, 859Pl. Bac. 1.1 Note: Your Bacchanalian den: "Bacchanal" was properly the place where the Bacchanalia, or orgies, were celebrated. He styles them "Bacchantes," and their house a "Bacchanal," in allusion both to their names and their habits
Paul restricted women because he didn't want WRATH or ORGY to Break out. Ken Kukrowski part of the DIVERITING AT acu defending Women in Ministry wants to RESTORE what Paul guarded against.
7 Mischievous serpent: "Mala tu's bestia." Literally, "you are an evil beast;" which sounds harsh to an English ear, even when applied to such an animal as Bacchis. Bacchanet minister of Bacchus.
13 A soft cloak: It was the custom at entertainments for the revellers to exchange their ordinary clothes for fine vestments, elaborately embroidered.
5 A womanish race: "Muliersous" generally means "fond of women." It clearly however, in this passage means "womanish," or "womanlike."But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings houses. Mat 11:8
Malakos g. of reasoning, weak, loose, logosIsoc.12.logoslian m. Arist.Metaph.1090b8 . Adv. -kôs, sullogizesthai to reason loosely
2. music to which a song is set, tune, logou te kai harmonias kai rhuthmoum
III. of persons or modes of life, soft, mild, gentle, malakōteros amphaphaasthai easier to handle, of a fallen hero, Il.22.373;
c. morally weak, lacking in self-control, Hdt.7.153 (Comp.); “antikeitai tō m. ho karterikos” Arist.EN1150a33: c. inf., “malakos karterein pros hēdonas te kai lupas” Pl.R.556c; “to truphōn kai m.” Ar.V.1455 (lyr.); not to give in from weakness or want of spirit, indulgences
2 Peter 2.[12] But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed, 2 Peter 2.13 receiving the wages of unrighteousness; people who count it pleasure to revel in the day-time, spots and blemishes, reveling in their deceit while they feast with you;e. of music, soft, effeminate, “m. harmoniai” Pl.R.398e, 411a, cf. Arist.Pol.1290a28; tuned to a low pitch, opp. “suntonos, khrōma m.” Cleonid.Harm.7, etc.
9 Use a drum: The priests of Cybele, who were either eunuchs, or persons of effeminate and worthless character, walked in their processions beating a "tympanum." a "drum" or "tambourine." The Captain, by his question, contemptuously implies that Agorastocles is such a character. See the Truer lentus, l. 608, and the Note
and there fell a noisome and grievous sore upon the men
which had the mark of the beast, and upon them which worshipped his image.
Revelation 19:20 And the beast was taken,
and with him the false prophet that wrought miracles before him,
with which he deceived them that had received the mark of the beast,
and them that worshipped his image.
These both were cast alive into a lake of fire burning with brimstone.
THE BEAST IN REVELATION
Thêrion a tragedy in Satyric Drama. In Athens adapting old dithyramb with its chorus of Satyrs, The intensity of the preceding plays was thus relieved, while the chorus of Satyrs and Sileni, the companions of Dionysus, served to indicate the original connection between that divinity and the drama. The dance of the chorus in the satyric drama was called sikinnis or sikinnon, and consisted of a fantastic kind of skipping and jumping
Sikinnis named after a mymph of Cybele although originally danced in honor of Sabazios.
Commentary Heredotus 5.102.1
Kubēbēs. The ‘Great Mother’ goddess of the Phrygians worshipped at Pessinus, the mētēr Dindumēnē of i. 80. 1. For the Anatolian ‘Great Mother’ cf. App. I. 2, Frazer, G. B. iv, Bk. II, Attis, &c.; Ramsay, in Hastings' Bible Dictionary, extra vol., p. 120 f. The Atys myth which involved her cult is connected with Sardis by H.'s story of the son of Croesus (i. 34. 2 n.). The Great Mother was worshipped at Athens in the days of Sophocles (Phil. 391), and identified by the Greeks with Rhea, mother of the gods (cf. iv. 76; Strabo 469), with Aphrodite, with Demeter, and with Artemis as the lady of the wild woods. But here she is regarded as a foreign goddess.
She is the facilitator or organon a musical instrument of Rhea (Eve, Zoe)III. as a term of reproach, beast, creature, hê mousikê aei ti kainon thêrion tiktei
A. Mousikos, musical, agônes m. kai gumnikoi choroi te kai agônes ta mousika music,
II. of persons, skilled in music, musical, X.l.c., etc.; poiêtikoi kai m. andres Pl.Lg.802b ; kuknos [minstrel] kai alla zôia; peri aulous - professional musicians, mousikos kai melôn poêtês, use with singing, skilled in speaking before a mob. Melody,
Of the phrase
mousikê aei ti kainon thêrion tiktei
A. mousikos
B. aei always
C. kainos , esp. of new dramas, the representation of the new tragedies, (Aphrodisias dedicated to Aphrodite (ZOE); comedy, sexual love, pleasure, a woman's form of oath, Aster or Venus or ZOE.
Therion
D. Tikto mostly of the mother
E. of Rhea one of the zoogonic or vivific principles
Rev. 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
thêraô 1. to hunt or chase wild beasts,
Rev 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Rick Atchley boasts of taking the youth to retreats to listen to lots of Christian Bands: "We taught our youth to leave our movement."
Heredotus: Hdt. 5.6 Among the rest of the Thracians, it is the custom to sell their children for export and to take no care of their maidens, allowing them to have intercourse with any man they wish. Their wives, however, they strictly guard, and buy them for a price from the parents. [2] To be tattooed is a sign of noble birth, while to bear no such marks is for the baser sort.
The idler is most honored, the tiller of the soil most scorned;
he is held in highest honor who lives by war and robbery.
Hdt. 5.7 These are most notable of their usages. They worship no gods but Ares, Dionysus, and Artemis.1 Their princes, however, unlike the rest of their countrymen, worship Hermes above all gods and swear only by him, claiming him for their ancestor.
WE SHOUT HALLELUJAH WHEN THE MUSICAL IDOLATERS OR SORCERERS ARE CAST ALIVE INTO THE LAKE OF FIRE.1 Herodotus as usual identifies foreign with Greek deities: v. How and Wells ad loc.
5.7 Dionysus, though the name is probably Greek, had an oracle among the Bessi (vii. 111 n.). His strange cult, prominent features in which are his connexion with the under-world, the orgiastic ecstasy, &c., had no great hold on Greece in the Homeric age, and only won its way to a slow and gradual recognition by becoming Hellenized..... The true home of Dionysus was in Southern Thrace between the Axius and the Hebrus, where he had many local names, e. g. Sabazius. His cult was closely related to the Cybele cult of the kindred Phrygians (Rohde, PsycheREVELATION 17-18
Artemis (cf. iv. 33) is probably Bendis, worshipped even at Athens (Plat. Rep. i. 1. 327 A; Xen. Hell. ii. 4. 11), or the kindred Edonian war-goddess Cotys or Cotytto (Strabo, p. 470). Both may be connected with the great Mother of Asia Minor, a goddess of fertility of whom the Ephesian Artemis is a form; worshipped the Cabiri
Because of MUSICAL IDOLATRY at Mount Sinai, God abandoned Israel to Worship the Starry Host restricted to inside the walls in Jerusalem. While the Jews deny it: Plutarch maintained that the Jews worshipped Dionysus, and that the day of Sabbath was a festival of Sabazius.[18] Plutarch also discusses the identification of the Jewish god with the "Egyptian" (actually archaic Greek) Typhon
"Despite the differences between the Mosaic and the Egyptian cults, it can hardly be denied that Egyptian influence on Jewish musical practices were quite significant. They would stand to reason because of the high quality of egyptian cultic music.
The tambourine or timbrel, a hoop of bells over which a white skin was stretched, came from Egypt. Miriam used this instrument to accompany the singing and dancing on the shores of the Red Sea (Ex. 15).
The trumpet blown for decampment, at the gathering of the people and on different cultic occasions, especially during sacrifices (2 Chron. 30:21; 35:15; Num 10:2), was the signaling instrument of the Egyptian army.
The sistrum, according to 2 Sam 6:5, was used by the Israelites and bore the name mena'aneim. It was the same as the Egyptian kemkem which was employed in the cult of Isis.
Strab. 10.3.15 The solemnity celebrated on the occasion of the transferring of the Ark to Sion, as well as the dances of the daughters of Israel at the annual feast of the Lord of Shiloh (Judg 21:21), were similar in thier musical embellishments to Egyptian customs in the liturgy and at parades. As Herodotus reports,
women sang the praises of Osiris while likenesses of the gods were born about and, during the festival of Diana at Bubastis,
choirs of men and women sang and danced to the beating of drums and the playing of flutes." (Quasten, Johannes, Music and Worship in Pagan and Christian Antiquity, p. 65)
and they also invented some of the names by which to designate the ministers,
choral dancers, and attendants upon the sacred rites,
I mean "Cabeiri" and "Corybantes" and "Pans" (gender-bent) and "Satyri" and "Tityri,"is the child of the Mother, since he too transmitted the rites of Dionysus.and they called the god "Bacchus," and Rhea "Cybele" or "Cybebe" or "Dindymene" according to the places where she was worshipped. Sabazius also belongs to the Phrygian group and in a way
(Priests of Cybele were effeminate and emasculated themselves. Paul said in Galatians 5:12, "As for those agitators, I wish they would go the whole way and emasculate themselves!" The agitators "drove people out of their homes (churches?)) All pagan gods or goddesses and therefore their priests were homosexual.
JOHN IDENTIFIES THE END TIME MOTHER OF HARLOTS CHURCH.
John identifies this as the end time Mother of Harlots church: Apollo is Apollyon and the Muses are the Locusts or musical ministrels under Apollo:
Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Rev 18:14 And the fruits that thy soul lusted after are departed from thee,
and all things which were dainty and goodly are departed from thee,
and thou shalt find them no more at all.
See Amos 8 where the leaders used wine, women and music with songs in the temple and were called FRUITS. History knows no exception
Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Aristophanes Archarnians
DICAEOPOLIS
Peace, profane men! Let the basket-bearer come forward, and thou Xanthias, hold the phallus well upright.
- The maiden who carried the basket filled with fruits at the Dionysia in honour of Bacchus.
kanēphoros: [pherô]carrying a basket:-- Kanêphoroi, hai, Basket-bearers, at Athens, maidens who carried on their heads baskets containing the sacred things used at the feasts of Demeter, Bacchus and Athena, Ar. title of priestess, “k. theas Artemidos” - The emblem of the fecundity of nature; it consisted of a representation, generally grotesquely exaggerated, of the male genital organs; the phallophori crowned with violets and ivy and their faces shaded with green foliage, sang improvised airs, call `Phallics,' full of obscenity and suggestive `double entendres.'
DICAEOPOLIS
Xanthias, walk behind the basket-bearer and hold the phallus well erect; I will follow, singing the Phallic hymn; thou, wife, look on from the top of the terrace.Forward!
DICAEOPOLIS
Oh, Phales, [god of generation, worshipped in the form of a phallus] companion of the orgies of Bacchus, night reveller, god of adultery, friend of young men, these past six years I have not been able to invoke thee.
We can shout Hallelujah with God's permission when we see the end-time Babylon Mother of Harlots being avenged.
Rev 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets;
for God hath avenged you on her.Rev 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying,
Thus with violence shall that great city Babylon be thrown down,
and shall be found no more at all.Rev 18:22 And the voice of harpers, and musicians [Apollyon's muses or locusts] and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, [theater builders and stage managers] of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone [called a pipe, made a wistling sound to attract with spread legs.] shall be heard no more at all in thee;
Rev 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
All religious music or names of instruments point to soothsaying (Miriam) or Sorcery (Levites} or a "Musical Worship Team" invading your congregation. It INTENDS to AIDE God's Word which is blasphemy.
THE ALWAYS PAGAN WORSHIP WAS IDENTICAL TO THAT OF GREECE, EGYPT, CANAAN OR BABYLON
Strab. 10.3.15 hey invented terms appropriate to the sounds of the pipe, of the crotala, cymbals, and drums; to the noise also of shouts; to the cries of Evoe; and to the beating of the ground with the feet. They invented certain well-known names also to designate the ministers, dancers, and servants employed about the sacred rites, as Cabeiri, Corybantes, Pans, Satyri, Tityri, the god Bacchus; Rhea, Cybele, Cybebe, and Dindymene, from the places where she was worshipped. [The god] Sabazius belongs to the Phrygian rites, and may be considered the child as it were of the [Great] Mother. The traditional ceremonies observed in his worship are those of Bacchus.The solemnity celebrated on the occasion of the transferring of the Ark to Sion, as well as the dances of the daughters of Israel at the annual feast of the Lord of Shiloh (Judg 21:21), were similar in thier musical embellishments to Egyptian customs in the liturgy and at parades. As Herodotus reports,
women sang the praises of Osiris while likenesses of the gods were born about and, during the festival of Diana at Bubastis,
choirs of men and women sang and danced to the beating of drums and the playing of flutes." (Quasten, Johannes, Music and Worship in Pagan and Christian Antiquity, p. 65)
and they also invented some of the names by which to designate the ministers,
choral dancers, and attendants upon the sacred rites,
I mean "Cabeiri" and "Corybantes" and "Pans" (gender-bent) and "Satyri" and "Tityri,"is the child of the Mother, since he too transmitted the rites of Dionysus.and they called the god "Bacchus," and Rhea "Cybele" or "Cybebe" or "Dindymene" according to the places where she was worshipped. Sabazius also belongs to the Phrygian group and in a way
(Priests of Cybele were effeminate and emasculated themselves. Paul said in Galatians 5:12, "As for those agitators, I wish they would go the whole way and emasculate themselves!" The agitators "drove people out of their homes (churches?)) All pagan gods or goddesses and therefore their priests were homosexual.
The Elders who then and now FIRE god so they can be A KING SET OVER US will BEND THEIR KNEES
Revelation 19:1 And after these things I heard a great voice of much people in heaven,
saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
Revelation 19:2 For true and righteous are his judgments:
for he hath judged the great whore,
which did corrupt the earth with her fornication,
and hath avenged the blood of his servants at her hand.
Revelation 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
The rhetoricians, singers, instrument players and actors are the BUTT of the praise. Jesus called the Scribes and Pharisees, hypocrites and pointed to Ezekiel 33 where Christ names speakers, singers and instrument players as wells as ALL of the audience you can collect by these means defined as sorcery or witchcraft.
God is giving a short time for the BEASTS and ELDERS to repent and HOLD or apprehend the harps of God which is His Word
The Babylon Whore
God after the Judgment
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. Rev 18:21
These sorcerers, dogs, [catamites, fruits] liars will be cast alive into the Lake of Fire. This removes the Babylon Whore worship
- and as the voice of many waters,
- and as the voice of mighty thunderings,
- saying, Alleluia: for the Lord God omnipotent reigneth. Rev 19:6
Only those who are faithful to the WORD will be around to CELEBRATE the demise of the enemies of God.
Revelation 2:21 And I gave her space to repent of her fornication; and she repented not.Revelation 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen [affirming the truth]; Alleluia.
Revelation 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
Psa 104:35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the Lord, O my soul. Praise ye the Lord.
Rev 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Rev 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Rev 14:12 Here is the patience of the saints:
here are they that keep the commandments of God,
and the faith of Jesus.
legō 5. to say something, i. e. to speak to the point or purpose,Revelation 19:5 And a voice came out of the throne, saying,
to explain more fully like Dico
8. of orators, to speak (emphatically), legein deinos
Jesus and the apostles SPOKE a hym
Dico , dicio, to say, tell, mention, relate, affirm, declare, state; to mean, intend
Praise our God, all ye his servants, and ye that fear him, both small and great.
aineōYOU WILL NOTICE THAT WHEN THE LUSTED AFTER FRUITS IMPOSE ALL OF THE MUSICAL PERFORMERS JESUS COMES TO REMOVE THE LAMPS OR THE SEVEN SPIRITS OF CHRIST.
properly, tell, speak of, properly, tell, speak of, praise, approve, opposite blame
Then you notice that the multitudes praise God WITHOUT the speakers, singers, players, sorcerers and rejoice that Jesus proves that HE STILL REIGNS in His Kingdom as the ONLY teacher and ONLY mediator.
Revelation 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
Revelation 19:7 Let us be glad and rejoice, and give honour to him:
for the marriage of the Lamb is come, and his wife hath made herself ready.
Revelation 19:8 And to her was granted that she should be arrayed in fine linen,
clean and white: for the fine linen is the righteousness of saints.
Revelation 19:9 And he saith unto me, Write,
Blessed are they which are called unto the marriage supper of the Lamb.
And he saith unto me, These are the true sayings of God.
Revelation 19:10 And I fell at his feet to worship him.
And he said unto me, See thou do it not: I am thy fellowservant,
and of thy brethren that have the testimony of Jesus: worship God:
for the testimony of Jesus is the spirit of prophecy.
The Two Witnesses are the Prophets by the Spirit OF Christ and the Prophecies made more Certain by Jesus of Nazareth. The apostles were eye- and ear-witnesses and left a MEMORY for us to follow.
A Church of Christ is built upon the foundation of these Prophets and Apostles. The Beast people began to KILL these two witnesses by preaching Just Jesus and denying that the Epistles were TRUTH (Leroy Garrett)
2Corinthians 3:12 Seeing then that we have such hope, we use great plainness of speech:Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him
2Corinthians 3:13 And not as Moses, which put a vail over his face,
that the children of Israel could not stedfastly look to the end of that which is abolished:
2Corinthians 3:14 But their minds were blinded:
for until this day remaineth the same vail untaken away
in the reading of the old testament; which vail is done away in Christ.
2Corinthians 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Corinthians 3:16 Nevertheless when it shall turn [be baptized] to the Lord,
the vail shall be taken away.
For those who have A SPIRIT tell them that God COMMANDED INSTRUMENTAL praise (Rick Atchley) the Holy Spirit is now Jesus Christ the Righteous in His Holy Spiritual form. HE is the only teacher when the elders "teach that which has been taught."
2Corinthians 3:17 Now the Lord is that Spirit:
and where the Spirit of the Lord is, there is liberty.
Of those who Private Interpret or Further Expound with one's own opinion is outlawed and is the MARK of those who:
2Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.2Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord,
are changed into the same image from glory to glory,
even as by the Spirit of the Lord.
1Peter 1:10 Of which salvation the prophets have inquired and searched diligently,
who prophesied of the grace that should come unto you:
1Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Peter 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things,
which are now reported unto you by them that have preached the gospel unto you
with the Holy Ghost [Living Word] sent down from heaven;
which things the angels desire to look into.
was called Faithful and True,
and in righteousness he doth judge and make war.
Revelation 19:12 His eyes were as a flame of fire,
and on his head were many crowns; and he had a name written,
that no man knew, but he himself.
Revelation 19:13 And he was clothed with a vesture dipped in blood:
and his name is called The Word of God.
Revelation 19:14 And the armies which were in heaven followed him upon white horses,
clothed in fine linen, white and clean.
Revelation 19:15 And out of his mouth goeth a sharp sword,
that with it he should smite the nations:
and he shall rule them with a rod of iron:
and he treadeth the winepress of the fierceness and wrath of Almighty God.
Revelation 19:16 And he hath on his vesture and on his thigh a name written,
KING OF KINGS, AND LORD OF LORDS.
Revelation 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
Revelation 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
INSTRUMENTAL MUSIC USED TO TRIUMPH OVER GOD AND HIS WORD IS ALWAYS CONNECTED TO A FIERY END
Revelation 19:19 And I saw the beast, and the kings of the earth, and their armies,
gathered together to make war against him that sat on the horse, and against his army.
Revelation 19:20 And the beast was taken,
and with him the false prophet that wrought miracles before him,
with which he deceived them that had received the mark of the beast,
and them that worshipped his image.
These both were cast alive into a lake of fire burning with brimstone.
Genesis 3:1 Now the serpent was more subtil than
5175 nâchâsh naw-khawsh' From H5172 ; a snake (from its hiss):—serpent.
H5172 nâchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:— X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.
Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads,
Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading, canam, qui leniter
A creeping LOUSe
Genesis 3:1 Now the serpent was more subtil thanlēnis , I. soft, smooth, mild, gentle, easy, calm. sensus judicat dulce,
dulcis II. Trop., agreeable, delightful, pleasant, charming, soft, flattering.
“orator,” Cic. Off. 1, 1, 3; cf. “of orators or writers,” “carmen,” id. 12, 10, 33: “poëmata,” Hor. A. P. 99carmen , a tune, song, air, lay, strain, note, sound, both vocal and instrumentalHerpō , herpein es muthon, pros ōdas, Id.Hel.316, Cyc.423 ;
“per me (sc. Apollinem) concordant carmina nervis
Quint. Inst. 12 10.33 Consequently the Greek language is so much more agreeable in sound than the Latin, that our poets, whenever they wish their verse to be especially harmonious, adorn it with Greek words.
pŏēma , a composition in verse, a poem. Poësis est perpetuum argumentum e rhythmis,
“scribere,
herpon tois odousi thērion an animal that walks on its teeth,
muthos 2. public speech, “m. andressi melēsei” Od.1.358; “muthoisin skoliois”
muthoisi kekasthai to be skilled in speech, Opposite LOGOS
ōdē , hē, contr. for aoidē, but also of joyful songs, songs of praise, “kallinikos” Id.El.865 (lyr.)
2. = epōdos, magic song, spell, Longus 2.7.
Callĭdus , a, um, adj. calleo, I. that is taught wisdom by experience and practice, shrewd, expert, experienced, adroit, skilful: In reference to art, excelling in art, skilful,
II. Crafty, cunning, artful, sly săpĭentĭa
Săpĭentĭa , Wisdom, = sophia Sophiam “ars est philosophia vitae, Of eloquence: philosophis “doctores sapientiae,” philosophers,
Luke 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.Sophia , A. cleverness or skill in handicraft and art,
Luke 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
Luke 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Luke 11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
Luke 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, cunning, shrewdness, craft,
in divination, S.OT 502 (lyr.)
4. among the Jews, “arkhē sophias phobos Kuriou” LXX Pr.1.7, cf. Jb.28.28, al.; Sophia, recognized first as an attribute of God, was later identified with the Spirit of God, cf. LXX Pr.8 with Si.24sq.
Hdt. 5.7 These are most notable of their usages. They worship no gods but Ares, Dionysus, and Artemis.1 Their princes, however, unlike the rest of their countrymen, worship Hermes above all gods and swear only by him, claiming him for their ancestor.
1 Herodotus as usual identifies foreign with Greek deities: v. How and Wells ad loc.
Revelation 19:21 And the remnant were slain with the sword of him that sat upon the horse,Revelation 13:16 says the Mark will be placed in the "right hand." Again, this is a symbolic term used to denote a position of power. The Lord is said to be at one's "right hand" (Psalm 16:8; 73:23; 121:5, Isaiah 41:13; 45:1; 63:12, Acts 2:25), so the right hand is symbolic for who your Lord is, who you obey. The "right hand" denotes the power of the Lord (Exo.15:6,12, Psalm 16:11; 17:7; 18:35; 20:6; 48:10; 60:5; 63:8; 77:10; 98:1; 118:15-16; 139:10, Isaiah 41:10; 48:13; 62:8, Eze.21:22, Hab.2:16, Acts 5:31), and the power of Jesus Christ (Mat.26:64, Mark 14:62). Jesus is at the "right hand" of the Father (Psalm 110:1,5, Mat.22:44, Mark 12:36; 16:19, Luke 20:42; 22:69, Acts 2:33-34; 7:55-56, Rom.8:34, Eph.1:20, Col.3:1, Heb.1:3,13; 8:1; 10:12; 12:2, 1Pet.3:22).
The "right hand" also denotes work (Psalm 78:54; 80:15), and the power of man (Psalm 45:9; 89:13). The "right hand" could be an adversary of the Lord (Psalm 21:8; 89:42, Lam.2:4, Zech.3:1). A right hand denoted falsehood (Psalm 144:8,11). A wise man's heart is at his right hand (Ecc.10:2), and whatever you embrace with the "right hand" is where your heart is (Sol.2:6; 8:3). Similarly to how Jesus places the things he values on his right hand, and the things he despises on his left (Mat.25:33-34), the right hand is symbolic for the things we value more than other things. Is your right hand the mark of obedience to God Law, or to man's law?
which sword proceeded out of his mouth:
and all the fowls were filled with their flesh.
The Beast
Genesis 4:15: God places a mark on the covenant breaking Cain, so nobody would kill him.
Exodus 28:36-38: Priests of God wore a gold plate upon their forehead, symbolizing the redeemed man.
Exodus 13:9,16, Deuteronomy 6:6,8; 11:18: A mark upon the forehead and hand was a symbol of total obedience to God’s Law.
Solomon 8:6: A seal upon the heart and arm is symbolic of a love for someone.
Isaiah 49:16: God has graven His people on the palms of His hands as a sign that he would not forget them.
Ezekiel 9:4: A mark upon the forehead was indicative of their allegiance to the Lord in the midst of abomination.
Revelation 13:16-17: The Beast places a mark on the hand or forehead of his followers also. This mark is his name (which represents ones character).
Revelation 14:9-11; 16:2; 19:20: Those who receive the mark of the Beast (worship something other than God) will be tormented. Which means...
Revelation 9:4: Those who do not have the seal of God in their forehead will be tormented. The Beast’s mark is contrasted to God’s mark!
Revelation 20:4: Those who do not receive the Beasts’ mark will be the keepers of God's commandments and have the testimony of Jesus.
Revelation 15:2: To keep the Word of God is to overcome and be victorious over the mark, or name, or character, of the Beast.
Revelation 3:12: The name of God will be written upon those who overcome.
Revelation 7:3; 14:1; 22:4: Where will the name of God be written? It will be sealed in their foreheads!
Revelation 19:13: What exactly is the name of God that’ll be written in their foreheads? It is The Word Of God! (See also John 1:1,14). In other words, Scripture, God's Word, will be in their hearts, minds, and souls! The Spirit of God is the WORD of Christ (John 19:63) and only those with A holy spirit or A good conscience have a co-perception of the Word. If a preacher spends all of his time talking about himself you know that he has an UNholy spirit.
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