Rick Atchley ACU Sowing Discord Among Brethren
God HATES them and God promises to BURN them.
Sowing Discord is specificially caused by rhetoric, singing, playing
instruments or acting. Abaddon or Apollyon was supposed to be unleashed
from "hell" about the turn of the century. The MARK is playing music to
silence the Word; the Beast is defined as "a new style of music or
drama." The Beast has two legs. Abaddon is promised to be the
LEADER of the MUSES or musical performers identified with the pagan
GRACES as dirty adulteresses. John callls them sorcerers and says
they WILL be cast alive into the lake of fire. In the prophetic type by
the Spirit OF Christ in Isaiah 30 the IDENTIFYING marks will be the
sounds of wind, string and percussion instruments driving them into
"hell." When Lucifer was "created" or Cast as Profane (David's
praise words) into the Garden of Eden. The Spirit OF Christ in Isaiah
and Ezekiel marks him-her-it is a Singing and Harp-playing
prostitute. In Revelatioon 17 SHE is the Babylon mother of harlots
(selling any body part) who in chapter 18 are called "lusted after
fruits" (same as in Amos 8). They perform SORCERY as speakers,
singers and instrument players. John calls them SORCERERS (Miriam,
Levites) and this is the SIGN that the LAMPS also have been removed
from The Church of Christ when Jesus visits and as in Amos 8 "will not
pass by there again." Too bad, too late. No turning back, no
turning back says many passages in Scripture and the Book of Enoch.
Rick.Atchley.ACU.Sowing.Discord.Among.Brethren
Revised 12.18.13 The
Word or LOGOS is defined as the Regulative principle. It precludes
introductions, personal experiences or interpretive comment of any
kind. Jesus delivered the LOGOS which dHe said is SPIRIT and LIFE:
everything God creates especially in the School of the Word (Ekklesia,
Synagogue) is done through the Word. Logos is opposite of
rhetoric, singing, playing instruments, acting, dancing (demanded of the
music concept) or any thing other than coming before God in silence:
those who do not gather in holy reverence and godly fear are reminded in
Hebrews 12 that God is a Consuming Fire.
THE REST OF THE STORY ABOUT MUTTERING AND MURMURING:
THE "LEADERSHIP" IS PURPOSE DRIVEN TO SOW MASSIVE DISCORD WHICH GOD HATES.
ELDERS AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A CHURCH OF CHRIST
The role of PREACHER as SENT Evangelist
THOSE WHO DON'T PREACH THAT WHICH HAS BEEN PROVED ARE MARKED AS BEING WITHOUT LIGHT.
THE MARKS OF THE FINAL SHAKING AND THE END-TIME SHAKER.
THE FIREY DESTINY OF THOSE WHO SOW MUSICAL OR RHETORICAL DISCORD
THE REST OF THE STORY ABOUT MUTTERING AND MURMURING:
The Synagogue or Church of Christ (the Rock) in the wilderness was to quarantine the godly people
from the Jacob-cursed and God-abandoned Levites to perform as
Instrumental Sorcerers performing exorcism in the worship of the starry
host. It was because of instrumental idolatry of the REST day that God
sentenced them back to Babylon for captivity and destruction.
The Ekklesia or Synagogue was INCLUSIVE of Rest, Reading and Rehearsing the Word (what disciples do)
The Ekklesia or Synagogue was EXCLUSIVE of vocal or instrumental rejoicing or rhetoric (that which God abandoned people do)
The Dabar or Logos is the WORD of God as the
Regulative Principle excluding rhetoric, singing, playing or clapping
which is the PROOF says Jesus of the Scribes and Pharisees, hypocrites
as He quotes the Ezekiel 33 version proving that preaching, singing and
playing instruments are proof of mercinary speakers, singers and
instrument players.
In the Christian Pattern that allows only vocational elders and deacons
as THE ministers. In all pagan religions any hired hands or STAFF are
called PARASITES in the Greek world.
In Genesis 49, Jacob warned not to COVENANT with Levi nor to attend any
of their ASSEMBLIES. They were to wait for Shiloh to keep themselves
from religious observations to which Jesus said the kingdom does not come.
Exodus 18 defines the ONLY reason for ever assembling the godly
people. Then and later the synagogue was led by one sub-elder:
Ex. 18:20 And thou shalt teach them ordinances and laws,
and shalt shew
them the way wherein they must walk,
and the work that they must do.
Ex. 18:21 Moreover thou shalt provide out of all the people able men,
such as fear God, men of truth, hating covetousness;
and place such
over them, to be
rulers of thousands,
and rulers of hundreds,
rulers of
fifties, and
rulers of tens:
After the people refused to
listen to God and demanding a human mediator, they thought that God was
SILENT because the massed multitudes (beast) never want to obey. In Exodus 31, keeping the REST day--never called a day of worship--silenced all of the MARKS of pagan idolatry.
Because they just thought that God was SILENT and while Moses was
getting The Book of The Covenant of Grace, the Mixed Multitudes (unity
in diversity) probably led by the Levites as an old Egyptian Infant
burning priesthood, rose up to PLAY which is defined in 1 Corinthians 10
and Romans 10 as the always-demonic attempt at self-revival. See Exodus 32
Ignoring the context of Numbers 11, and MURMURING against the
Church of Christ violates the direct command to teach that which has
been taught:
murmur , ŭris, n. (m.: murmur fit verus, Varr. ap. Non. 214, 14) [Sanscr. marmara, susurrus, murmur, and the Greek mormurō [roar and boil] and murmurō],
I. a murmur, murmuring; a humming, roaring, growling, grumbling; a rushing, crashing,
Of inanimate things, a murmur, roar, rushing, crashing, crash, rumbling:
—Of wind-instruments: “cornuum,” the sound, Hor. C. 2, 1, 17: inflati buxi, of the tibia, Ov. M. 14, 537: “aurium,” a singing in the ears, Plin. 28, 7, 21, § 75 (Jahn, animalia).—Trop.: “contemnere murmura famae,” Prop. 2, 5, 29; of a muttering, rebellious murmur: “contra Dominum,” Vulg. Exod. 16, 7; id. Act. 6, 1. Added note of impiety
1
Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people
sat down to eat and
drink, and rose up to
play.
Paizō
pais I.
properly, to play like a child, to sport, alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” dance and sing, Pi. O.1.16.
5. play amorously, “pros allēlous” X.Smp.9.2; “
II. est, sport, Hdt.2.28, 5.4, 9.11; make fun with a person,
1Corinthians 10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
goês A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; g. epôidos Ludias apo chthonos E.Ba.234 , cf. Hipp.1038; prob. f.l. for boêisiHdt.7.191.
Epôidos [epaidô] I.singing to or over: as Subst. an enchanter, Eur.: c. gen. acting as a charm for or against, Aesch., Plat. 2. pass. sung or said after, morphês epôidonc alled after this form,
II. in metre, epôidos, ho, a verse or passage returning at intervals, a chorus, burden, refrain, as in Theocr.
E.Ba.234 Euripides, BacchaePentheus
ANY THING YOU DO TO DETRACT FROM THE COMMAND TO PREACH THE WORD BY READING THE WORD FOR COMFORT AND DOCTRINE IS MUTTERING AGAINST THE PROPHETS AND APOSTLES AS THE ONLY BUILDING OR EDUCATING
PURPOSE FOR AN ASSEMMBLY OR SYNAGOGUE OF CHRIST. All of the religious
teknokrats such as sacrificial instrument players acting as sorcerers
and defined by the Greek word PARASITE engaged in the Purpose Driven Worship Wars:
-organon , to, (ergon, erdō)
Polemeios: warlike, aoida war-note, of the trumpet, B.17.4
aoid-ê 5. = eppsdê, spell, incantation
THE MUSICAL WORSHIP MINISTER AS THE polemêïa erga,
-ergon , Dor. wergon
1. in Il. mostly of works or deeds of war, “polemēia e.” Il.2.338,
OPPOSITE TO logō, freq. in Att., etc., Th.2.65, etc. :
III. Pass., that which is wrought or made, work
“erga Kuprogenous” Sol.26 ; “Aphroditēs” h.Ven.1 ; also “teknōn es e.” A.Ag.1207
-Aphroditē [i_, hē, （aphros) II. as Appellat., sexual love, pleasure, Od.22.444; “hup' Apollōni psauein Aphroditas” Pi.O.6.35; “erga Aphroditēs” h.Ven.1,9,
III. ho tas Aphroditas astēr] the planet Venus [Lucifer, Zoe], Ti.Locr.97a, cf. Pl.Epin.987b, Arist.Metaph.1073b31,
PERFORMANCE RITUALS REPLACING THE WORD (ONLY) OF CHRIST (ONLY) IN THE PROPHETS AND APOSTLES IS SOWING DISCORD.
THE
LEADERSHIP OF HIGHLAND, RICHLAND HILLS, AND OTHERS SUCH AS LYNN ANDERSON
In order to force YOU to Bow to Baal and violate all of the direct commands against any of the hypocritic arts and crafts in THE SCHOOL OF CHRIST it will be necessary that WE upset YOUR comfort zones. MARK IT: Jesus came to give us rest and told the elders to PREACH the Word
(LOGOS) for our COMFORT and DOCTRINE. The LOGOS is defined as the
Regulative Principle which all of the MARKED FOR BURNING love to joke about as part of their new PhDuh! The Logos is the OPPOSITE of your preacher's opinions, singing, playing instruments, acting, dancing or making a fool out of yourself debating with three empty chairs.
"We acknowledge that change is painful.
We acknowledge that many of us
wish we did not have to make any changes to communicate to people,
even
though we are committed to making the effort.
We also acknowledge that
we leaders often don’t know the best way to communicate the Gospel in an
age that is becoming more vulgar and more hostile to Christ.
Srong Delusions MARKED by Lying Wonders meaning all of the
hypocritic arts and crafts is a terrible but PROMISED destiny to anyone
who tampers with the WORD or LOGOS which is the Regulative Principle
outlawing self-speakers, singers, instrument players, actors, dancers,
laughers, barkers up trees, fighting over garbage, shouting, hugging and
kissing.
Colossians 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
2Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught,
whether by word, or our epistle.
Titus 1:9 Holding fast the faithful word as he hath been taught,
that he may be able by sound doctrine both to exhort and to convince the gainsayers.
The Command for the Church of Christ (the Rock) from the wilderness onward:
Acts 15:21 For Moses of old time hath in every city
them that
preach him,
being read
in the synagogues every sabbath day.
If you think that you can IMPROVE on that by lying to God and about God,
you are delusional and do not know the meaning of the ekklesia NOR the
meaning of WORSHIP. The elders if they are APT are commanded to:
Convince Elegkho
cross-examine, question, disgrace, put to shame, muthon
e.
treat a speech with contempt,
Il.9.522;
e.
tina
put one to shame, Od. 21.424
2. test,
bring to the proof, bring convincing proof,
refute, confute, bring convincing proof, b.
put right, correct, prove by a reductio ad
impossibile, 5. get
the better of,
6. expose, “tina
lērounta”
Pl.Tht.171d,
cf. X.Mem.1.7.2,
M.Ant.1.17;
betray a weakness, Democr.222.
Plat. Theaet. 171d
Xen. Mem. 1.7.2
What Christ commanded in the wilderness, the godly people practiced
as QUARANTINED from the clergy, Paul practiced and commanded and was
followed by The Church of Christ until SPEAKING the Word was changed to
SINGING human stuff in the year ad 373:
1Tim. 4:11 These things command and teach.
1Tim. 4:12 Let no man despise thy youth;
but be
thou an example of the believers, in word,
in conversation, in charity, in spirit, in faith,
in purity.
1Tim. 4:13 Till I come, give attendance to [Public] reading, to
exhortation, to doctrine.
It is DELUSIONAL to that that a preacher can CHANGE that because of HIS
hidden agenda and expect YOU to give HIM the liberty to fleece you.
1Tim. 4:14 Neglect not the gift that is in thee, which was given thee
by prophecy [teaching],
with the
laying on of the hands of the presbytery.
1Tim. 4:15 Meditate upon these things; give thyself
wholly to them; that thy profiting may appear to all.
1Tim. 4:16 Take heed unto thyself,
and unto
the doctrine; continue in them:
for in
doing this thou shalt both save thyself, and them that hear thee.
But, the LEADERS, say BUT God so loves those who teach false doctrine
that WE are going to do by our own WORKS produce 60,00 congregations
teaching false doctrine and seeing godliness as a means of financial
gain or OCCUPATION.
Proverbs 6:16 These six things doth the LORD hate: yea, seven are an abomination unto him:
Proverbs 6:17 A proud look, a lying tongue, and hands that shed innocent blood,
Proverbs 6:18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
Proverbs 6:19 A false witness that speaketh lies, and he that soweth discord among brethren.
Much of the ancient engineering was making instruments of war and
mechanical devices to use in pagan temples as Lying Wonders which
includes ANY and all performance beyond teaching that which has been
taught--free of charge.
Māchĭnor ,I.v. dep. a. [machina], to contrive skilfully, to devise, design, frame, invent (class).
machinato strepitu tonitruum, artificial: to produce incredibleile or lying wonders in religious operations
“haec duo musici machinati ad voluptatem sunt, versum atque cantum,” id. de Or. 3, 44, 174:
Mūsĭcus . a, um, adj., = μουσικός.
I. Of or
belonging to music, musical (class.). LAWS of music
“
sonus citharae,”
Phaedr. 4, 18, 20:
2. mūsĭ-ca , ōrum, n.,
music: “
in musicis numeri, et voces, et modi,”
Cic. de Or. 1, 42, 187: “
dedere se musicis,”
id. ib. 1, 3, 10: “
et omnia musicorum organa,”
Vulg. 1 Par. 16, 42.—
SEE THE WHOLE EVIL STORY IN PHAEDRUS
vŏluptas satisfaction, enjoyment, pleasure, delight (whether sensual or spiritual; syn. oblectamentum).
cum fictas fabulas ... cum voluptate legimus?” A. Of persons, as a term of endearment: “mea voluptas,” my joy, my charmer [Grace or Kharis in an erotic sense giving favors to another male]
B. Voluptates, sports, shows, spectacles, given to the people, Cic. Mur. 35, 74: “ne minimo quidem temporis voluptates intermissae,” Tac. H. 3, 83;
"Philodemus
considered it paradoxical that music should be regarded as veneration
of the gods
while musicians were paid for performing this so-called
veneration. Again, Philodemus held as
self deceptive the view that music mediated religious ecstasy. He saw the entire
condition induced by the noise of
cymbals and tambourines as a disturbance of the spirit.
He
found it
significant that, on the whole, only women and effeminate men fell into this
folly.
Accordingly,
nothing
of value could be attributed to
music;
it was no more
than a slave
of the sensation of pleasure, which
satisfied much in the same way
that food and drink did.
"Now,
many a man
from
the false
religions, which are
not ashamed of criticising what is noble,
will ask: how can there be a feast without carousing and overeating, without the pleasant
company of hosts and guests,
without quantities of unmixed wine, without richly set
tables and highly stacked
provisions of everything that pertains to a banquet, without pageantry and jokes,
bantering
and
merry-making to the accompaniment of flutes
and citharas, the sound of drums
and cymbals and
other effeminate and frivolous music
of every king,
enkindling
unbridled lusts with
the help of the sense of
hearing. For in and
through the same [pleasures] those persons openly seek their joy, for what true joy is
their they do not
know.
Orgănum , i, n., =
organon,
I.an implement,
instrument,
engine of any kind Of musical instruments,
a pipe,
Quint. 11, 3, 20;
9, 4, 10;
Juv. 6, 3, 80;
Vulg. Gen. 4, 21;
Genesis 4.21]
et nomen fratris eius Iubal ipse fuit pater canentium
cithara et organo
Jubal, descendant of CAIN (from a musical note) is the FATHER of
all of those who HANDLE musical instruments: Handle means in a sexual
sense and WITHOUT AUTHORITY.
Eve, says Paul, was WHOLLY SEDUCED, and Cain was OF that Wicked
one. Jesus said that the clergy who spoke on their own were sons
of the Devil. No: the Cainites were not wiped out by a flood.
căno , cĕcĭni, cantum (ancient I.imp. cante = canite,
I. Neutr.,
to utter melodious notes,
to sing,
sound,
play. sounnds like Duck, Cock, Frogs, Locusts
OF THE WORLD: Ter. Phorm. 4, 4, 27.— “
In the lang. of the Pythagoreans, of the heavenly bodies (considered as living beings),”
the music of the spheres,
Cic. N. D. 3, 11, 27.—
Sounds of war:
Cithara or guitar, stringed instrument, the ART of playing on the guitar.
Pipe is
orgănum , i, n., =
organon,
ON THE CONTRARY, in the Revelation examples HAVING or HOLDING means apprehending the Word and they did not PLAY but
SPOKE
the Word of God. God doesn't SUPPLY musical instruments which are said
to have come from demons or Lucifer as the "singing and harp-playing
prostitute" in the Garden of Eden: the BEAST or SERPENT as a musical
enchanter.
B. Transf.: organum oris, the tongue of a man, Prud. steph. 10, 2.—
See the Muses in the Symposium
The Crooked Race getting drunk on wine BEFORE singing violating the command to SPEAK.
-[237a] Socrates
Come
then, O tuneful Muses,
whether ye receive this name from the
quality of your song or from the musical race of the Ligyans, grant me
your aid in the tale this most excellent man compels me to relate,
-Ligus, ho , hê , Ligurian,
Kelt, Galic, of sound, more freq. of a clear, sweet
sound, clear-toned, phormiggi ligeiē, phormigga ligeian, Il.9.186, Od.8.67, etc.; of
articulate sounds, clear-voiced, “Mousa ligeia” 24.62, Alcm.1; “l. Seirēn
The Phormiggi is the Guitar of ABADDON and He is the Leader of the MUSES known as dirty prostitutes.
Agoretes
speaker in the agora or marketplace also of music, “ligeia lōtou
s” E.Heracl.892 “ligea klazein” Mosch.4.24,
A.R.4.1299.
-klazō , 3. of things, as of
arrows in the quiver, clash, rattle, “eklagxan d ar' oistoi” Il.1.46; of the wind, whistle
klazousi kōdōnes phobon ring forth terror, ib.386; ti neon eklage salpigx . . aoidan; B.17.3; of the sea, roar,
“eklagen de pontos” Id.16.127; of the
musician, “kithara klazeis paianas melpōn” E.Ion905 (lyr.);
of Pan on his pipes, h.Pan.14; klazeis melisma luras (of the tettix or LOCUSTS
1Cor. 13:1 Though I speak with the tongues of men and of angels, and
have not charity, I am become as sounding brass, or a tinkling
cymbal.
-Alal-azō , fut. -axomai v.l. in E.Ba.593, (formed
from the cry alalai): —raise the war-cry, tō Enualiō ēlalaxan
2. generally, cry, shout aloud, Pi.l.c., E.El.855; esp. in
orgiastic rites, A.Fr.57; of
Bacchus and Bacchae, E.Ba.593 (in
Med.), 1133, etc.; “ōloluxan hai gunaikes, ēlalaxan de hoi andres” Hld.3.5.
“psalmos d' alalazei” A.Fr.57;
“kumbalon alalazon” 1 Ep.Cor.13.1.
-Sagoi , chitônes Gallikos
Gelded, sodomite
1Cor. 6:9 Know ye not that the unrighteous shall not inherit the
kingdom of God? Be not deceived: neither fornicators, nor idolaters,
nor adulterers, nor effeminate, nor abusers of themselves with
mankind, II. l. bastard
lovage
IMAGINATION is only evil continually, says God. The
WORD or LOGOS is God's regulative principle: it is opposite to Pathos
or one's personal experiences or opinions, singing, playing instruments
or drama
Cōgĭtātĭo . Abstr., a thinking, considering, deliberating;
orationem commentatio et cogitatio
A. Concr., a thought, opinion, judgment; a resolution, design. plan, project:
commentātĭo , I. Abstr., a diligent meditation upon something, a studying, a careful preparation
lI. , a learned work, treatise, dissertation, description
In Rhetoric enthum-ēma , atos, to, A.thought, piece of reasoning, argument
2. meaning, sense, Opposite. lexis, enthymeme,
rhetorical syllogism drawn from probable premises
Opposite apodeik-tikos , ē, on, , logos” 2. a. historia, diēgēsis,
in which the facts are regularly set forth and explained, Plb.2.37.3, 4.40.1,
Plb.2.37.3 Now this was the point at which I
proposed to begin my general history; and as I have brought
the account of the affairs of Sicily and Libya, and those which
immediately followed, in a continuous narrative, up to the date
of the beginning of the Social and Second Punic
Isaiah 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isaiah 8:21 And they shall pass through it, hardly bestead and hungry:
and it shall come to pass, that when they shall be hungry, they shall
fret themselves, and curse their king and their God, and look upward.
Isaiah 8:22 And they shall look unto the earth; and behold trouble and
darkness, dimness of anguish; and they shall be driven to darkness.
ELDERS AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A CHURCH OF CHRIST.
We are warned that we have to go OUTSIDE of the massed multitudes to
find Jesus and suffer reproaches while we accept THE gospel message of
"all you that labor and are heavy laden, come outside and Learn Of Me."
Dealing with a Holy Spirit God and the Holy Scriptures (Prophets and Apostles) is so subject to subversion is that from the Church of Christ (the Rock) in the Wilderness onward the command was for the Elders to PREACH the WORD by READING the Word for Comfort and Doctrine.
That was the command of the Spirit OF Christ in Isaiah 58 where He
forbids seeking your own pleasure (the only purpose of music) or even
speak your own words. A Church of Christ is to make known the
manifold wisdom of God: it has no other role to play in the Social
Gospel which is an individual ministry. In Ephesians 4 Christ
gifted APT elders to remove the cunning craftsmen or sophists.
Sophists are performance preachers, singers and instrument players
especially "making melody" in a shrine or place claiming to represent
God.
Deacons are to hold the mysteries of THE FAITH because they are the ONLY
MINISTERS always addressed with the Elders in letters to
churches. Christ breathed (meaning of Spirit) on or inspired the
Prophets: the testimony of the Prophets is the Spirit of Christ (1
Peter 1:11; Revelation 19:10):
The Evangelist is on detached duty and he is fed and housed as he goes:
in the Great Commission Jesus added the "begging bag" to collect
whatever people gave him. A located evangelist would be like a
located travelling salesman giving his pitch to his employers.
Philippians 1:1 Paul and Timotheus, the servants of Jesus Christ,
to all the saints [baptized believers, disciples, students]
in Christ Jesus which are at Philippi, with the bishops and deacons:
Apostles and Evangelists are OUT THERE as doulos born bondman or slave, make subject to oneself, enslave
Paul never worshipped LIKE the Jews or Like the pagans: He said that he had the right to take money but he COULD NOT do that and preach a gospel which FREES or LIBERATES everyone from all religious craftsmen:
1Corinthians 9:16 For though I preach the gospel, [The Kingdom of REST]
I have nothing to glory of: for necessity is laid upon me;
yea, woe is unto me, if I preach not the gospel!
1Corinthians 9:17 For if I do this thing willingly, I have a reward: but
if against my will,
a dispensation of the gospel is committed unto me.
1Corinthians 9:18 What is my reward then?
Verily that, when I preach the gospel, [BRING good news to the LOST]
I may make the gospel of Christ without charge,
that I abuse not my power in the gospel.
1Corinthians 9:19 For though I be free from all men,
yet have I made myself servant [doulos] unto all, that I might gain the more.
1Corinthians 9:20 And unto the Jews I became as [a doulos OF] a Jew, that I might gain the Jews; to them that are under the law, as under [doulos] the law hat I might gain them that are under the law
Jesus of Nazareth as the Holy Spirit Lord appeared to and spoke to
Paul to "guide him into all truth." Jesus promised that Paul would bear
that message by making himself a SERVANT who validated the FREENESS by
working when others worked and then teach them when he and they were at
rest. When he declared to KNOW only Jesus and Him Crucified he did not
say that he would PREACH only the cross but that he would go out,
suffer, be punished and give his life. That was the only way to KNOW a
crucified servent: Jesus calls Himself a DEACON and not a LORD over
other people's time and mone.
Madness would be to violate the example of Jesus and the
example and commands of Paul and then decide to do a WORSHIP RITUAL just
like all of the DENOOMINATIONAL performances which is the LADED BURDEN
Jesus died to destroy along with the Burden Laders.
Episkop-os one who watches over, overseer, guardian
in education, tutor, Pl.Lg.795d; e. sōphrosunēs
Jesus paid it all and did not give elders any money collecting
authority even to feed the starving: that is because that is a
believer's privilege. Paul said that it was not a COMMANDMENT and even
his presence or urging would be an EXTORTING inffluence.
1 Peter 5:1 THE elders which are among you I
exhort, who am also an elder,
and a witness of the sufferings of
Christ, and also a partaker of the glory that shall be
revealed:
1 Peter 5:2 Feed the flock of God which is
among you,
taking the oversight thereof, not by constraint, but
willingly; not for filthy lucre, but of a ready mind;
G4165 poimainō poy-mah'ee-no From G4166 ; to tend as a shepherd (or figuratively superviser):—feed (cattle), rule
poimn-ion , to, metaph. of disciples, Ev.Luc.12.32, al.; “p. Theou” 1 Ep.Pet.5.2.
Luke 12.32 Don't be afraid, LITTLE
flock, for it is your Father's good pleasure to give you the Kingdom.
Ezekiel 13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies:
they shall not be in the assembly of my people,
neither shall they be written in the writing of the house of Israel,
neither shall they enter into the
land of Israel; and ye shall know that I am the Lord GOD.
Ezekiel 13:10 Because, even because they have seduced my people,
saying, Peace; and there was no peace;
and one built up a wall, and, lo, others daubed it with untempered morter:
Micah 3:11 The heads thereof judge for reward, and the priests thereof teach for hire,
and the prophets thereof divine for money: [CAST VISIONS]
yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Micah 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
1 Peter 5:3 Neither as being lords over Gods
heritage, but being ensamples to the flock.
Plat. Laws 795d the women overseeing the games and the feeding of the children, and the
men their lessons, to the intent that all the boys and girls may be
sound of hand and foot, and may in no wise, if possible, get their
natures warped by their habits
Sōphrosunē A. soundness of mind, prudence, discretion. Opposite ma^nia
sanity, Opposite mania, X.Mem. 1.1.16, cf. Act.Ap.26.25. aidōs A.reverence, awe, respect for the feeling or opinion of others or for one's own conscience, and so shame, self-respect, reverence
Acts 26:24 And as he thus spake for himself, Festus said with a loud voice,
Paul, thou art beside thyself; much learning doth make thee mad.
Acts 26:25 But he said, I am not mad, most noble Festus;
IT IS COMMON TO BE CALLED MAD OR A LEGALIST FOR RESTING ON THE WORD FOR LEARNING:
Speaking the WORD as it has been taught and removing those who oppose
the WORD as it is written for our Learning is the OPPOSITE of MADNESS
which conflict existed in all of the "revivals."
NO APT ELDER WOULD LET THE ABOMINATION OF DESOLATION LOOSE ON GODLY PEOPLE.
Ma^nia hēdonē, II. enthusiasm, inspired frenzy, “m. Dionusou para” E.Ba.305; “apo Mousōn katokōkhē te kai m.” Pl.Phdr. 245a; III. passion, “erōtikē m.” Id.Phdr.265b; “maniēn maneis aristēn”
Strong Delusions: Mousa A.“Olumpiades M., Dios aigiokhoio thugateres” [Daughters, whatever the sex] “kanakhan [Clanging brass, Tinkling cymbals]
Lyre Playing Muses. . theias antiluron mousas” S.Tr.643;
The Laded burden: I. bear or carry a load, 5. pay something due or owing, pay as a tax or tribute “Aiakō moisan pherein” Pi.N.3.28;
Strong Delusions: ka^na^kh-ē , Dor. -Kha, hē, (kanassō)
A.sharp sound; esp. ring or clang of metal, gnashing of teeth, pēlēx ballomenē kanakhēn ekhe
Strong Delusions: k. aulōn sound of flutes, Pi.P.10.39 (pl.), B.2.12, cf. S.Tr.642 ofthe lyre, h.Ap.185.
Pind. P. 10 [35]
and in their praises Apollo rejoices most, and he laughs when he sees the erect arrogance of the beasts.
The Muse is not absent from their customs; all around swirl the dances of girls, the lyres loud chords and the cries of flutes.
[40]
They wreathe their hair with golden laurel branches and revel joyfully.
Pēlēx , 2. serpent's crest, derived from pallō, pēlai, from the nodding of the plume, Apollon.
Pallō , impf. sway a missile before it is thrown, fly quivering even beyond the sea, Pi.N.5.21; vibrate, of strings, Pl.Phd.94c (psalloito ap. Stob.);
Pind. N. 5 The most beautiful chorus of Muses sang gladly for the Aeacids on Mt.
Pelion, and among them Apollo, sweeping the seven-tongued lyre with a
golden plectrum,
[25]
led all types of strains. And the Muses began with a prelude to Zeus,
then sang first of divine Thetis and of Peleus;
Plat. Phaedo 94c Did we not agree in our previous discussion that it could never, if it
be a harmony, give forth a sound at variance with the tensions and
relaxations and vibrations [psalloito] and other conditions of the elements which
compose it, but that it would follow them and never lead them?”
“Well then, do we not now find that the soul acts in exactly the
opposite way, leading those elements of which it is said to consist and
opposing them
Pallo or Psallo here means SWEEPING in the first place to make a bow
string twang or vibrate:: it has no more meaning than to pluck or smite
something. We are told that the harp was Apollo's seven TONGUED (string)
lyre the phormigg': furthermore, we are told to use a guitar pick the plēk-tron.
The word PSALLO can be applied ONLY "tongues" or STRINGS of a bow or lyre with the fingers but NEVER with a plectron.
Therefore, it is a sign of madness to
CLAIM that the ODE and PSALLO in the heart meaning silent really command
them to IMPOSE playing a stringed instrument WITH a plektron.
Furthermore, they violate the meaning of the word to include drums,
flutes, and any mechanical machine they get the liberty to IMPOSE.
That makes sense because Revelation
17 warns of the Babylon mother or queen of HARLOTS. She uses "lusted
after fruits" as self-speakers, singers and players of OTHER instruments
than the harp. John says that they are sorcerers and they will be
cast alive into the lake of Fire.
“Aiakō moisan pherein” Pi.N.3.28;
Queenly For beside the waters of the Asopus young men are waiting, craftsmen of honey-voiced
[5]
victory-songs, seeking your voice.
Muse, our mother! I entreat you... [10]
begin, divine daughter, an acceptable hymn to the ruler of the
cloud-filled sky..young men are waiting, craftsmen of honey-voiced
[5]
victory- [Nike] songs, seeking your voice. Various deeds thirst for
various things; but victory in the games loves song most of all, and I
will communicate it by the voices of those
singers and by the lyre. The hymn will have a pleasant toil, to be the
glory of the land where the ancient Myrmidons lived,
I bid you to summon the Muse in honor of Aeacus and his race; consummate
justice attends the precept, “praise the noble.”
[30]
And no man should prefer to desire what is alien. Search at home; you
have won a suitable adornment for singing something sweet.
There is no LAW of giving: Paul said that even offerings to the DESTITUTE and STARVING was not a COMMAND: that would, he said, be EXTORTION.
katokōkh-ē , II. being possessed, inspiration, “theia moira kai katokōkhē” Pl.Ion536c; “apo Mousōn k.
Plat. Ion 536c Not by reading BUT by divine dispensation and possession; just as the Corybantian
worshippers are keenly sensible of that strain alone which belongs to
the god whose possession is on them, and have plenty of gestures and
phrases for that tune, but do not heed any other.
apo Mousōn katokōkhē te kai m.” Pl.Phdr. 245
Plat. Phaedrus 245a . And a third kind of possession and madness comes
from the Muses. This takes hold upon a gentle and pure soul, arouses it
and inspires it to songs and other poetry, and thus by adorning
countless deeds of the ancients educates later generations. But he who
without the divine madness comes to the doors of the Muses, confident
that he will be a good poet by art, meets with no success, and the
poetry of the sane man vanishes into nothingness before that of the
inspired madmen.
Because there is no command, example or remote inference of any of the
godly people ever called out of their REST to do congregational singing
with or wiithout instruments. Because Christ and the Campbells defined
the ekklesia as a School (only) of the Word (only) it is madness to add
the musical ACT as late as the year 373 when unwashed bishops began to
be paid after Constantine turned church into an institution.
1 Pet. 5:8 Be sober, be vigilant;
because
your
adversary the devil,
as
a roaring lion,
walketh
about, seeking whom he may devour:
Khor-euô
dance a round or choral dance, take part in the chorus, regarded as a
matter of religion, things represented in mimic dance, to celebrate
marriages, things represented in mimic dance,' aulos husteron khoreuetō [flute,
trumpet]justeron choreuetô
-kunikos
, II. Kunikos, ho, Cynic, as the followers of the
philosopher Antisthenes were called, from the gymnasium (Kunosarges) where he taught, D.L.6.13; or from their
resemblance to dogs in several respects,
ôruomai
g 5612 Oryomai
1) to roar, to howl (of a lion, wolf, dog, and
other beasts)
The most
beloved Mousa [Sokrates
way] Aoide of the
howling wolf
Oruma
Kuon barking
Ezek 19:[6]
He went up and down among the lions; he became a young lion, and he
learned to catch the prey; he devoured men. [7]
He
knew
their
palaces,
and laid waste their cities; and the land was
desolate, and the fullness of it, because of the noise of his roaring.
The LOCUST: Teret-isma
,
atos,
to,
a
humming, twanging,
phormingôn Diog. ap. D.L.6.104 (alluding to
E.Fr.200), Luc.Nigr.15, AP7.612, cf. 11.352 (both Agath.); chirruping of cicadas, Hsch.
-Lukos VI.
nickname of paiderastai,,
AP12.250
(Strat.),
cf.
Pl.Phdr.
241d.
Paiderastai, A. lover
of boys, mostly in bad sense.
The plucking proof text for
PSALLO all related to these wolves plucking the youth ministers of the
Mother Goddess.
-Plato, Phaedrus: [241d]
“Just as the wolf loves the lamb, so the lover adores his beloved.”
There it is, Phaedrus! Do not listen to me any longer; let my speech
end here
-Aoid-ê eppsdê,
spell, incantatio
"You probably already know
that when SHEEP are lead to the slaughter, there is a goat (called a
"Judas
goat") that goes
before them to lead them to their death. After the goat has guided
them to their destination, he turns aside while the sheep blindly are
led to destruction. I'm afraid that the so-called "Christian" leaders
in many cases today are leading the people as sheep to the slaughter.
"Remember how the
animals
noises such as LIONS,
eagles, oxens, etc. have been manifesting in the meetings? Also, as
was mentioned in my last article, Rodney Howard-Browne calls himself
the "Holy Ghost
bartender" (from new
wineskins) and claims he is serving "new wine." Charles and Frances Hunter refer to this as
"'Joel's Bar' where the drinks are free and there is no hangover!"
(28) Howard-Browne encourages people to: "Take another drink...the
bar is open....Be filled! We loose the power! Have another drink!" (29) With
all this in mind, listen to the words of Jeremiah:
Jeremiah 23:16 Thus saith the LORD of
hosts, Hearken not unto the words of the prophets that prophesy unto
you: they make you vain: they speak a vision of their own heart, and not
out of the mouth of the LORD.
THAT'S WHY PAUL COMMANDED THAT WE SPEAK THAT WHICH IS WRITTEN FOR OUR LEARNING
ODE AND PSALLO OR IN THE MIND OR SILENCED.
1 Peter 5:10 But the God of all grace, who hath
called us
unto his eternal glory by Christ Jesus, after that ye have suffered a while,
make you perfect, stablish, strengthen, settle you.
Deacons are THE VOCATIONAL MINISTERS
in an established congregation: they have the same TEACHING assignment
as the Elders but are younger and more able to go OUT and obey the
command of Jesus to Teach what HE commanded to be taught in the Prophets
and Apostles (only).
The Christ ordained Deacons were filled with the Spirit or the WORD of God. Jesus
was the PATTERN for the DEACON: he went OUT to preach and TAUGHT in the
Synagogue by READING the Word. A minister (Deacon) cannot lord it over
the flock and he has NOT A SINGLE Word to speak other than that "which is written for our learning." (Rom 15)
1Timothy 3:8 Likewise must the deacons be grave, not doubletongued,
not given to much wine, not greedy of filthy lucre;
1Timothy 3:9 Holding the mystery of the faith in a pure conscience. [A holy spirit]
1Timothy 3:10 And let these also first be proved;
then let them use the office of a deacon [MINISTER], being found blameless.
Luke 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that
seeing they might not see, and hearing they might not understand.
Anyone who sees SPEAK that which is written for our learning as SING
that which is written by a clergy "worship leader" simply is OF THE
WORLD and Jesus doesn't even pray for him.
Jesus spoke ONLY what the Father breathed (spirit) into Him. He said
that His disciples NOT OF THIS WORLD must speak that WORD without adding
umms and I thinks and be prepared to be despised and rejected of men:
willing to suffer and die and NO one has built a single congregation by
their own legalistic labor and purchasing power.
1Corinthians 4:1 Let a man so account of us, as of the ministers of Christ,
and stewards of the mysteries of God
The ROLE of the EVANGELIST as Preacher: WHO will face JUDGMENT.
Click for 2 Timothy 4 warning not to give heed (worship) Jewish Fables: the Spirit OF Christ warned about the lying pen of the Scribes.
Timothy was sent to various places as a HERALD or EVANGELIST
2Timothy 4:1 I charge thee therefore
before God,
and the Lord Jesus
Christ,
who shall judge the quick and the dead at his appearing and
his kingdom;
2Timothy 4:2 Preach the word; be instant in season,
out of season; reprove, rebuke,
exhort with all longsuffering and doctrine.
Greek
kērussō , Att. kēruk-ttō , Dor. ka_russō : to be a herald, officiate as herald, “kērussōn gēraske” Il.17.325.
2. make proclamation as a herald, laon kērussontes ageirontōn let them convene the people by voice of herald, Il.2.438, cf. 444, Od.2.8; “kērusse, kērux” A.Eu.566, etc
2. declare, tell, tout' ekērukhthē polei this news was spread in . . , “touto k. pothi pais naiei” Id.Tr.97 (lyr.); “ho eis to ous akouete, kēruxate epi tōn dōmatōn” Ev.Matt.10.27: abs., S.El. 1105.
The Word
Logos , ho, verbal noun of legō
oppoosite. kata pathos, one's personal experiences are vanity
opp. ek tēs epagōgēs, Oppoosite 2.
bringing in to one's aid, introduction
Oppoosite b.
incantation, spell, in pl., Pl.R.364c, Lg.933d; Hekatēs phaskōn epagōgēn gegonenai saying that Hecate had put it under a spell, Thphr.Char.16.7. 7.
leading away into captivity, captivity
Oppoosite phusis, Stoic.2.206; ou sophia [rhetoric, music]
prose, Oppoosite. poiēsis, Id.R.390a; opp. psilometria, Arist.Po.1448a11; opp. emmetra, ib.1450b15 (pl.); tō l. touto tōn metrōn
TO PROTECT AGAINST THE PAGAN ANTITHESIS
2Timothy 4:3 For [I mean that] the time will come
when they will not endure sound doctrine;
but after their own lusts
Hugiano 2. to be sound of mind, teachings
3. of soundness in political or religious matters, esp. in part., “to hugiainon tēs Hellados” Id.7.15; hoi hugiainontes,
Opposite. turbulent agitators, Plb.28.17.12;
Opposite Kamno work
“hopē anthrōpos ekame” Berl.Sitzb. 1927.158 (Cyrene).--The pf. is always intr. (Cf. Skt. śamnīte 'work hard', 'serve zealously', śamitár- 'sacrificing priest', Gr. eiro-komos, komeō, komizō.)
[looking for sexual love ; epithumia [boy love]by passion,
Opposite. pronoia [forthought, learning]
Teaching to scratch:
knēth-ō , later form of knaō, A.
scratch, “hōs legetai, knēthein oiden onos ton onon
Onos , 1.
o. luras (sc. akouōn), of one who can make nothing of music, o. luras ēkoue kai salpiggos hus; 2.
peri onou skias for an ass'sshadow, i.e. for a trifle,
an ass in the rain, of being unmoved by what is said or done,
2.
the upper millstone which turned round, “o. aletēs” X.An.1.5.5 ;
Xen. Const. Lac. 2.13 But if it was clear that the attraction lay in the boy's outward
beauty, he banned the connexion as an abomination; and thus he caused
lovers to abstain from boys no less than parents abstain from sexual
intercourse with their children and brothers and sisters with each
other.
WHAT SATISFIES THE LUST TO REPLACE SOUND DOCTRINE?
Epithu_m-ētēs , oi, ho,
A.
one who longs for or desires, neōterōn “ergōn” Hdt.7.6; [dogmatōn] And.4.6; “ergōn” Lys.12.90; timēs, sophias, Pl.R.475b, etc.; phusei polemou e. Arist.Pol.1253a6; “kakōn” 1 Ep.Cor.10.6; “allotriōn” BGU531 ii 22 (ii A.D.).
2.
. abs., lover, follower, X.Mem.1.2.60.
b.
. one who lusts, LXX Nu.11.34.
in divination, S.OT 502 (ly
SOPHIA A.cleverness or skill in handicraft and art, Hephaestus , in music and singing, in poetry also, cunning, shrewdness, craft, Hdt.1.68, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8,
Sophistês , ou, ho, master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets,
meletan sophistais
prosbalon Pi.I.5(4).28
, cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun
A.Fr.314 , cf. Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with
mod
2. sophist (in bad sense), quibbler, cheat, goeta one who howls out enchantments, a sorcerer, enchanter. Goes
Goês , êtos, ho,
2. juggler,
cheat, deinos g. kai pharmakeus kai sophistês Pl.Smp.203d
; deinon kai g. kai sophistên . . onomazôn D.18.276
; apistos g. ponêros Id.19.109
; magos kai g. Aeschin.3.137
As an evangelist being SENT to various places for different time
periods, Paul commanded Timothy to WORK so that he could minister by
sponsoring the AGAPE which was to feed day laborors going out to find
work often without breakfast.
THOSE WHO DON'T PREACH THAT WHICH HAS BEEN PROVED ARE MARKED AS BEING WITHOUT LIGHT.
THE SPIRIT OF CHRIST DEFINED THE REST FOR THE SYNAGOGUE AND FUTURE
EKKLESIA OR SYNAGOGUE WHICH WORDS PAUL USED. Neither ekklesia nor
synagogue has the authority to decide what it will PREACH by READING
while everyone RESTS and not whipped up to be a radical disciple by the
definition or assignment of anyone one else.
Isa 8:19 And when they shall say unto you,
Seek unto them that
have familiar
spirits,
and unto wizards that peep, and that mutter:
should not a people seek unto their
God?
for the living to the dead?
[19]
et cum dixerint ad vos quaerite a pythonibus et a divinis
qui stridunt in incantationibus suis numquid non populus a Deo
suo requirit pro vivis a mortuis
-strīdō to make a shrill noise, sound harshly, creak, hiss,
grate, whiz, whistle, rattle, buzz: stridentia tinguunt Aera
lacu, V.: cruor stridit, hisses, O.: belua Lernae Horrendum stridens, V.: horrendā nocte (striges), O.: mare
refluentibus undis, V.: aquilone rudentes,
O.: videres Stridere secretā aure susurros, buzz,
H.
H7442
rânan
raw-nan' A primitive root;
properly to creak (or emit a stridulous sound), 2. tremulous sound
of a mast or pole "Shaken by the wind" also the sound of a
torrent. Vibrate the voice TRILL which is the
WOMEN'S sound of Halal meaning "to make self vile" or mad.
-cantus , ūs, m. id., 2.
With instruments, a playing, music: “in nervorum vocumque cantibus,” Cic. Tusc. 1, 2, 4; id. Rosc. Am. 46, 134: “citharae,” Hor. C. 3, 1, 20: “horribili stridebat tibia cantu,” Cat. 64, 264: “querulae tibiae,” Hor. C. 3, 7, 30:
B.
An incantation, charm, magic song, etc.: cantusque artesque magorum. Ov. M. 7, 195; 7, 201: “at cantu commotae Erebi de sedibus imis Umbrae ibant,” Verg. G. 4, 471: “magici,”
"In Isa 8:19 the 'obhoth and yidh'onim
are spoken of those who
'chirp and mutter." These
terms refer to the necromancers themselves who practiced ventriloquism in connection with
their magical rites. In Isa 29:4 it
is said 'Thy voice shall be as
an 'obh, out of the ground.'... They are stamped in these
passages,
as in the Witch of Endor narrative, as deceivers practising a fraudulent
art. By implication their
power to evoke spirits
with
whom they were in familiar intercourse
is denied." (Int Std Bible
Ency., ency, p. 690)
There is no musical concept for the Godly people in
the Law which was given because of the transgression of the instrumental
idolatry of the Egyptian Trinity.
All of the pagan rituals including rhetoric or music is forbidden in the idea of KEEPING THE REST.
The Testimony or Prophets radically dispute the '"Lying pen of the
Scribes" and calls the Civil-Military-Clergy complex--which had been
abandoned--robbers and parasites ADDED because of sin.
To the
law and to the
testimony:
if
they speak not according to this word,
it is because there
is no light in them. Isa 8:20
Jesus came as the LIGHT of the World and as far as we know he SPOKE (Dicto) ONE HYMN which would not be repeated until the next Passover.
THE MARKS OF THE FINAL SHAKING AND THE END-TIME SHAKER.
WE NOTED ABOVE THAT GOD HATES ONE WHO SOWS DISCORD
If you can grasp that the Ekklesia or
Synagogue is a School of Christ and His command was to teach and observe
what HE commanded to be taught: that is limited to the Prophets (holy
Scripture) and the Apostles. He promises to be with us when the ELDERS
obey the direct command and teach what HAS BEEN taught. The Method from
the wilderness onward was to PREACH the Word by READING the Word with
"vocal or instrumental rejoicing" being excluded.
If some one wants to speak their own opinions, sing, clap, play
instruments, shout and roll in the floor who would NOT say that that
person is sowing discord and In Ephesians 4 and the command to the
elders is that they should be ejected.
Rick Atchley, Mike Cope and a small band out of diverted universities want to say 21
times that those who sit down, shut up both male and female "so that
all come be saved and come to a knowledge of the Truth." The REASON no
one gets to private interpret or FURTHER EXPOUND is because:
1Timothy 2:5 For there is one God,
and one mediator between God and man, the MAN Christ Jesus;
Anyone who violates the command after silencing the performers (Romans
14) is that "WE can use one mind and one mouth to speak that which is
written for our learning" defined as "Scripture for our COMFORT" and Rick Atchley wants to UPSET YOUR COMFORT ZONES.
Jurgĭum , quarrel, strife, dispute, altercation, contention in the heat of a dispute, id. Tr. 5, 11, 1: “jurgia prima sonare incipiunt,” Juv. 15, 51: “alterna jurgia,” id. 6, 268: “facere,” Plin. 16, 44, 89, § 239: “erumpere in jurgia,” to break out into railing, i ), concertatio,
llūdo (inl- to play at or with any thing, to sport with, amuse one's self
2. To sport or fool away a thing, i. e. to destroy or waste in sport; in mal. part., to violate, abuse (poet. and in post-Aug. prose)“pecuniae illudere,
1. To scoff or mock at, to make a laughing-stock of, to ridicule “ipsa praecepta (rhetorum)
“voces Neronis, quoties caneret,
căno , cĕcĭni, cantum to produce melodious sounds, whether of men or animals; later, with a designation of the subject-matter of the melody, A. Of men: “si absurde canat,” “tibia canentum,”
Concertātĭo a love of disputation (the eristikē of the sophists) Cic. Part. 23.81 religionem superstitio oratoriam vim inanis quaedam
profluentia loquendi.
Proverbs 6:15 Therefore shall his calamity come suddenly;
suddenly shall he be broken without remedy.
Perdĭtĭo , Vulg. Matt. 7, 13 et saep.; cf. perditio, apōleia,
Matt 7:13
Enter ye in at the strait gate: for wide is the gate, and broad is
the way, that leadeth to destruction, and many there be which go in
thereat:
Destruction
is derived from Apollo or Abbadon or Apollyon
who destroys using his MUSES in the end times. In
Revelation 18 the Whore is marked by music and instruments as
SIGNS.
Apoleia (g684)
ap-o'-li-a; from a presumed der. of 622; ruin
or loss (phys., spiritual or
eternal): - damnable
(-nation), destruction, die, perdition, *
perish, pernicious ways, waste.
3.
thing lost, LXXLe.6.3（5.22).
2Thessalonians 2:2 That ye be not soon shaken in
mind, or be troubled, n
either by spirit, nor by word, nor by letter as
from us, as that the day of Christ is at hand.
sal-euō , fut. stir them up,
Bromiou guia saleuomenon” [Bacchus, Dionysus] bromi-os , a, on, (bromos)
mŏvĕo , I. Act., to move, stir, set in motion; to shake, disturb, remove, to drive from his position, dislodge, id. 30, 18:
A. Lit.: “movit et ad certos nescia membra modos,” Tib. 1, 7, 38: “ut festis matrona moveri jussa diebus,” to dance,
et fila sonantia movit,” struck, Ov. M. 10, 89: “citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “novis Helicona cantibus,” Manil. Astron. 1, 4: “signum movere loco,” to move from the place
d. To disturb, concern, trouble, torment one
modos 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,” Hor. Ep. 1, 3, 12: Bacchico exsultas (i. e. exsultans) modo, Enn. ap. Charis. saltare ad tibicinis modos, to the music or sound of the flute, Liv. 7, 2: “nectere canoris Eloquium vocale modis,”
2Thessalonians 2:3 Let no man deceive you by any means:
for that day shall not come, except there come a falling away first,
and that man of sin be revealed, the son of perdition;
2Thessalonians 2:4 Who opposeth and exalteth himself above all that is
called God,
or that is worshipped; so that he as God sitteth in the
temple of God,
shewing himself that he is God.
THE FIREY DESTINY OF THOSE WHO SOW MUSICAL OR RHETORICAL DISCORD
Hebrews 12:23 To the general assembly and church of the firstborn,
which are written in heaven,
and to God the Judge of all,
and to the spirits of just men made perfect, [We receive the gift of A holy spirit or A good conscience)
Hebrews 12:24 And to Jesus the mediator of the new covenant,
and to the blood of sprinkling, that speaketh better things than that of Abel.
Hebrews 12:25 See that ye refuse not him that speaketh.
For if they escaped not who refused him that spake on earth,
much more shall not we escape, if we turn away from him that speaketh from heaven:
Hebrews 12:26 Whose voice then shook the earth: but now he hath promised, saying,
Yet once more I shake not the earth only, but also heaven.
Hebrews 12:27 And this word, Yet once more,
signifieth the removing of those things that are shaken,
as of things that are made, that those things which cannot be shaken may remain.
Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved,
let us have grace, whereby we may serve God acceptably
with reverence and godly fear:
Hebrews 12:29 For our God is a consuming fire.
That TRUMPET sound at Mount Sinai: Was Instrumental Idolatry of the Egyptian trinity and was beyond redemption.
Disciples of Christ are Students of Christ and they attend a School of
Christ and do not do "worship" ceremonies. Those cannot be shaken so if
you collect the massed multitudes that is the separating work of the
LOCUSTS.
Asaleutos [sa^, on, A. unmoved, unshaken, “a. hē gē” Arist.Mu.392b34; of Delos, AP9.100 (Alph.); “estai asaleuton pro ophthalmōn” LXXEx. 13.16, al.; “prōra” Act.Ap.27.41; of the sea, prob. in Plu.2.982f: metaph. of the mind, E.Ba.391 (lyr.); “a. hēsukhia” Pl.Ax.370d; pistis Polystr.p.10 W.; “basileia” Ep.Hebr.12.28; “stala a.” Hymn. Is.4; “nikē” IG9(1).270 (Atalante); a. menein, of ordinances,
Eur. Ba. 391 Misfortune is the result of unbridled mouths and lawless folly;
but the
life of quiet [390] and wisdom remain unshaken and hold houses
together.
Though they dwell far off in the heavens the gods see the
deeds of mortals. [395]
But cleverness [sophistry] is not wisdom, nor is thinking
on things unfit for mortals.
Life is short, and on this account the one
who pursues great things
does not achieve that which is present. In my
opinion,
[400] these are the ways of mad and ill-advised men.
REVERENCE
Eulab-eia 2.
c. gen., caution or discretion in a thing, “pollē eu. toutōn poiētea” Antipho 3.3.11;
Caution to prevent, avoid, hēulabeia tōn poioumenōn” S.OC116
learning is the safe course of our course
GODLY FEAR
DEOS fear, alarm
THOSE WHO DO NOT FEAR GOD: THEY DENY THAT HE SPEAKS FOR THEIR TIME AND PLACE.
Romans 3:13 Their throat is an open sepulchre;
with their tongues they have used deceit;
the poison of asps is under their lips:
[dolosus] ars artistic and scientific, any physical or mental activity, so far as it is practically exhibited;
a profession, art (music, poetry, musicam, litterarum cognitionem et poëtarum
Ezekiel 13 Israel, your
prophets have been like foxes in the waste places.
[5]
You have not
gone up into the gaps, neither built up the wall for the house of
Israel, to stand in the battle in the day of Yahweh.
[6]
They have
seen falsehood and lying divination,
who say, Yahweh says;
but Yahweh
has not sent them:
and they have made men to hope that the word would
be confirmed.
vānus , “orationi vanae crediderunt,” “oratio non suis vana laudibus, non crimine alieno laeta,” id. 4, 41, 1.— deceived, Sil. 12, 261: “turba vana sanctitudinis,”
Turba
“festaque confusā resonabat regia turbā
Rĕ-sŏno theatrum naturā ita resonans crepitu musico, resonat cantu,
Căno , cĕcĭni, cantum to produce melodious sounds, whether of men or animals; later, with a designation of the subject-matter of the melody, as v. a., to make something the subject of one's singing or playing, to sing of, to celebrate, or make known in song,
C.
Transf., of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,” tubae
Romans 3:14 Whose mouth is full of cursing and bitterness:
Romans 3:15 Their feet are swift to shed blood:
Romans 3:16 Destruction and misery are in their ways:
Romans 3:17 And the way of peace have they not known:
Romans 3:18 There is no fear of God before their eyes.
THAT WHICH IS MADE: WORKS WHICH ARE VAIN IN WORSHIPING GOD AND IS LEGALISM
Poieō , A.
make, produce, first of something material, as manufactures, works of art,
etc. (opp. prattein, Pl.Chrm.163b), in shoe-making or pickle-selling or serving the stews?
freq. in Inscrr. on works of art, Polumēdēs epoiwēh' (= epoiēse ）
2.
create, bring into existence, “genos anthrōpōn khruseon” Hes.Op.110, cf. Th.161, 579, etc.; “ho poiōn” the creator, Pl.Ti. 76c; “heteron Philippon poiēsete” D.4.11:—Med., beget, “huion” And.1.124; “ek tinos” Id.4.22; paidas poieisthai, = paidopoieisthai, X.Cyr.5.3.19, D.57.43; conceive, “paidion p. ek tinos” Pl.Smp.203b:—Act. in this sense only in later Gr., Plu.2.312a; of the woman, paidion poiēsai ib.145d. let it be contrived
d.
p. to problēma effect a solution of the problem,
4.
after Hom., of Poets, compose, write, p. dithurambon, epea, iambeia, dithuramboi,rhaptōn epeōn aoidoi” Pi.N.2.2 ;] etc., “Hdt.1.23, 4.14; “p. theogoniēn Hellēsi” Id.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian” Isoc.10.64, Pl.Phdr.243b, etc.; “poiēmata” Id.Phd.60d: abs., write poetry, write as a poet, “orthōs p.” Hdt.3.38;
b.
represent in poetry, “Homēron Akhillea pepoiēkenai ameinō
c.
describe in verse, “theon en epesin” Pl.R.379a; epoiēsa muthous tous Aisōpou put them into verse, Id.Phd. 61b; “muthon” Lycurg.100.
Socrates Plat. Euthyph. 3b So he has brought the indictment against you for making innovations in
religion, and he is going into court to slander you, knowing that
slander
3.
of sacrifices, festivals, etc., celebrate,
YOU MAKE IT, COMPOSE IT, BUILD IT, PREACH IT OR SING IT AND GOD WILL BURN IT UP.
The Spirit OF Christ told us so in Isaiah 30.
12.18.13
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