Rick Atchley Apostate Teachings

http://www.pineycom.com/Rick.Atchley.A.C.U.New.Hermeneutic.html

Religious Worship Musicians Abomination, Loathed, Sorcerers. God HIDES from the wise or sophists: rhetoricians, singers, musicians. Unknown to any Theologian, Hermeneutics derived from Hermes hears DEMONS and cannot read BLACK text on BROWN paper (2 Cor 3)

John 8:47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]

[1]
stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa   music, song, “m. stugera
    
kanakhan . .1Cor. 13:1  Though I speak with the tongues of men and of angels,  and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS 
etheiazon obtained inspiration through ritual   antiluron    responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard  THEIOS a
 Enchanter, Sorcerer

[2]
adein [singers are] adokimon  mousa 
           
adokimon   disreputable, discredited, reprobate,

LOCUSTS ARE APOLLYON'S MUSICAL WORSHIP GIRLS.
Tettix ,
eudaim-ōn being led by demon (devil) o
humn-ētos , ē, on, A.sung of, praised, lauded,eudaimōn kai hu.” A Joke gunaixin oud' hotioun phōnēs  simile for sweet sounds. Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a prov. for garrulity, “lalein tettix sēmainousi
 
They were thought to sing continually without food or drink

Poetic Skill:  sophia , Ion. -, , prop. A.cleverness or skill in handicraft and art  in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, dēmēgorikos from dēmēgoros  

Deceives: kleptō , thievish
disguise, diabolais neais   do secretly or treacherously. doloisi k. sphagas execute slaughter by secret frauds,
Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences,
        through the sweet songs of Homer
[22] since there is a certain solemnity in his lies
and winged artfulness, and poetic skill deceives, seducing us with stories,
     and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,
Hes. Th. 1   From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,


Jesus and Paul explain WHY Theologians who go beyond that which is written CANNOT be CHRISTIANS.


No one can be Biblically Illiterate even if we wish they did it because of IGNORANCE. Jesus in Ephesians 4 assures me that the cunning craftsmen or SOPHISTS: Rhetoricians, Singers, Instrument Players or Actors are the mark of those LYING IN WAIT TO DECEIVE. JUDE says that they were FOREORDAINED and have no choice.

Matt. 3:7 ¶But when he saw many of the Pharisees and Sadducees come to his baptism,
        he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
Matt. 3:8 Bring forth therefore fruits meet for repentance:
Matt. 3:9 And think not to say within yourselves,
        We have Abraham to our father: for I say unto you,
        that God is able of these stones to raise up children unto Abraham.
Matt. 3:10 And now also the AXE is laid unto the root of the trees:
         therefore every tree which bringeth not forth good fruit is hewn down, AND CAST INTO THE FIRE .
Matt. 3:11 I indeed baptize you with water unto repentance:
        but he that cometh after me is mightier than I, whose shoes I am not worthy to bear:
        he shall baptize you with the Holy Ghost, [WIND] and with
FIRE:
Matt. 3:12 Whose fan is in his hand,
        and he will throughly purge his floor,
        and gather his wheat into the garner;
        but he will burn up the chaff with UNQUENCHABLE FIRE.

Matt. 13:35 That it might be fulfilled which was spoken by the prophet,
        saying, I will open my mouth in parables;
        I will utter things which have been kept secret from the foundation of the world.
Matt. 13:36 Then Jesus sent the multitude away, and went into the house:
        and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Matt. 13:37 He answered and said unto them,
        He that soweth the good seed is the Son of man;
Matt. 13:38 The field is the world; the good seed are the children of the kingdom;
        but the tares are the children of [DNA] the wicked one;
Matt. 13:39 The enemy that sowed them is the devil;
         the harvest is the end of the world; and the reapers are the angels
Matt. 13:40 As therefore the tares are gathered
        and burned in the fire; so shall it be in the end of this world.

Matt. 13:41 The Son of man shall send forth his angels,
        and they shall gather out of his kingdom all things that offend, [A Trap;]
        and them which do iniquity;
anti autonomias .
 
 
Matt. 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.Matt. 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father.
        Who hath ears to hear, let him hear.
John 10:23 And Jesus walked in the temple in Solomon’s porch.
John 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:27
My sheep hear my voice, and I know them, and they follow me:

Plat. Laws  [906b] what saves us, justice and temperance combined with wisdom,
        which dwell in the animate powers of the gods,
        and of which some small trace may be clearly seen here also residing in us.
But there are certain souls that dwell on earth and have acquired unjust gain which,
        being plainly bestial, [thēri^-ōdēs] beseech the souls of the guardians—
        whether they be watch-dogs or herdsmen or the most exalted of masters—
        trying to convince them by fawning words [906c]
        and prayerful incantations [logōn kai en euktaiais tisin epōdais]
        that (as the tales of evil men relate)
        they can profiteer among men on earth without any severe penalty:
        but we assert that the sin now mentioned, of profiteering or “over-gaining,”
        is what is called in the case of fleshly bodies “disease,”3 in that of seasons and years “pestilence,”
        and in that of States and polities, by a verbal change, this same sin is called “injustice.”

Epōdais     song sung to or over: hence, [Laded Burden]  enchantment, spell,oute    [SORCERY] pharmaka..oud' au epōdai

Rev 9:21] They didn't repent of their murders, nor of their
SORCERIES, nor of their sexual immorality, nor of their thefts.
Rev. 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth;
        for by thy SORCERIES were all nations deceived.
Rev. 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth
Certainly.

Athenian
Such must necessarily be the account of the matter given by the man
qqwho says that the gods are always merciful to unjust men
        [906d] and those who act unjustly,
        PROVIDED that one gives them a share of one's unjust gains;
it is just as if wolves were to give small bits of their prey to watch-dogs,
         and they being mollified by the gifts were to
        allow them to go ravening among the flocks.
         Is not this the account given by the man who asserts that the gods are open to bribes?

HOLY SCRIPTURE IS DEFINED BY JESUS:

Luke 24:44 And he said unto them,
        These are the words which I spake unto you,
        while I was yet with you, that all things must be fulfilled,
        which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.


1Cor. 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes;
        that ye might learn in us not to think of men above that which is written,
        that no one of you be puffed up for one against another.


Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder3. view as spectators
Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,phusisPl.Ti.71e; esp. by music,
Prose
 OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT.  If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs
2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
            ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

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