Acts.17.25.God.Not.Worshipped.Mens.Hands.html
Therefore, you worship the BEAST if you pay for Rhetoric, Singing, Playing an instrument, hearing opinion, hear experiences or PAY TO PLAY. The Babylon Mother of Harlots uses lusted after clergy as singers, instrument players, any religious craftsperson clearly defined as a PARASITE. The first BEAST depended on lying about and slandering the Biblical Regulative Principle. When so few congregations could be seduced, music and the effeminate was called to the trenches;
REASONABLE OR RATIONAL WORSHIP IS A SCHOOL OF THE WORD OR SPIRIT; Your Church is not Christian because it does not CONTINUE IN HIS WORD.
Jesus said that He and His Disciples were FROM ABOVE: The Jewish Clergy were from BENEATH or Tartarus.
Terra or dust " tera natives of the soil, aborigines, autochthones" The Earth as goddess used by feminists: Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etc
The infernal regions, Prop. 3, 5
Jeanene.P.Reese.Theology.of.Women.Teachers
Jeanene.Reese.LGBT.MUST.be.Included.html
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to worship the first BEAST, whose deadly wound was healed. Rev. 13:12
1Cor. 15:45 And so it is written,
The first man Adam was made a living soul;
the last Adam was made a QUICKENING SPIRIT
but that which is natural;
and afterward that which is spiritual.
1Cor. 15:47 The first man is OF the EARTH, earthy:
the second man is the Lord from heaven.
1Cor. 15:50 Now this I say, brethren,
that flesh and blood cannot inherit the kingdom of God;
neither doth corruption inherit incorruption.
POWER of the BEAST: exous-ia Power to win praise.
Strab. 1.2.17 If any thing does not correspond, [To Customs or Laws]
it should be attributed to change,
or to misconception,
or to poetical licence,
which is made up of [a] history, [b] rhetoric, and [c] fiction.
and Truth is the aim of the historical portion,..
A lively interest is the end ,
[b] the rhetorical as when he points to us the combat;
[c] and of the fiction, pleasure and astonishment...
HE bids us not to judge poems by the standard of intellect,
nor yet look to them for history.Poi-ētikos “p. kai mousikoi the art of poetry mousi^kos , ē, on, Dor. mōsikos , ta mousika music, II. of persons, skilled in music, musical, X.l.c., etc.; “poiētikoi. andres” Pl.Lg.802b; “kuknos kai alla zōa m.” Id.R.620a; “peri aulous -ōtatoi” Ath.4.176e; LYRIC poet, OPPOSITE. EPIC, Pl.Phdr.243a “mousikos kai melōn poētēsCONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--
mole melōn There is no music or lyric material in Scripture.God is not ignorant, as Theologians claim. If He had intended musical melody He would not have used PSALLO
B. esp. musical member, phrase: hence, song, strain, en melei poieein to write in lyric strain
2. music to which a song is set, tune, Arist.Po.1450a14
kat-auleô A. charm by flute-playing, tinos Pl.Lg.790e, cf. R.411a; tina Alciphr.2.1: metaph., se . . -êsô phobôi I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon to be played to on the flute with lyre accompaniment, Posidon.10 J., cf. Call.Fr.10.3 P., Phld.Mus.p.49 K.
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—Anathema.and.Rick.Atchley.html Blasphemy, Antichrist, Claiming Holy Spirit is A god person. Shouting and boasting about your manliness will never mask the historically recorded Effeminancy of Rhetoric, Singing, Playing Instruments or claiming that God speaks to you approving Apostasy. It has hard, no impossible, that a band of theologians could be so Biblically and Ethically illiterate. That is why Paul in Ephesians said of the cunning craftsmen or SOPHISTS (speakers, singers, musicians) warned that THEY ARE LYING IN WAIT TO DECEIVE. THEY HAVE GONE ALL THE WAY with Spiritual Formation defined as Sorcery.
"In 2006, the Richland Hills church of Christ in Fort Worth, Texas, made "history" by incorporating the use of instrumental music in their worship. In a sermon delivered on December 10, 2006, preacher Rick Atchley made the following statement regarding one of his reasons for making this departure from the New Testament pattern for worship:
"Right there at that spot about 1994 the Holy Spirit said to me in the middle of my sermon, 'and that's what you and all the preachers like you were doing, who haven't for years believed that the worship of God with instruments is wrong. But you continue by your silence to let people think it's wrong, to allow the body to be disrupted, and you do so under the plea, "Well, we're just maintaining peace." But that's not peace; that's cowardice.' I knew then the day would come I'd have to teach this lesson" (Dave Miller, Richland Hills & Instrumental Music, A Plea to Reconsider, page 5).Atchley claims the Holy Spirit spoke directly to him as he was preaching a sermon. Denominational pastors make these kinds of claims all the time, but Atchley is a preacher for an institutional church of Christ. by Heath Rogers
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Lipscomb University 2019 Spirit is never a God no Man.SPIRIT IS SPIRIT IS TRUTH. Spirit Produces Words. The Scripture record of WORDS is SPIRIT and LIFE.
Jesus said that those who claim He made Himself God were BLASPHEMERS
John said that those who say God came in the FLESH are ANTICHRISTS.
It is creepy to watch but you might want to: https://www.youtube.com/watch?v=SBevstzYTHE
To keep it SHORT and offend the hand wavy rhetoricians, Jesus said that God HIDES from the Wise or Sophists: speakers for hire, singers, instrument players or anything beyond STRAIGHT UP, like Jesus, behind the pulpit and READING the Word as the only PATTERN to let God do the speaking through His preserved WORD which Jesus says is SPIRIT and LIFE (John 6:63)
Jesus said that the father would send the Holy Spirit as COMFORTER. [Paraclete]
Jesus then said "I" will come to you!
John who SPOKE what He heard to identify him as not A SON OF THE DEVIL then wrote:
1John 2:1 My little children, these things write I unto you, that ye sin not.1. Jesus would take His "blood" into the heavenly Tabernacle.
And if any man sin, we have an advocate [Paraclete] with the Father,
Jesus Christ the righteous:
1John 2:2 And he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.
1John 2:3 And hereby we do know that we know him, if we keep his commandments.
2. Jesus would return- AS PROMISED- with the PROMISE of the Holy Spirit.
3. The PROMISE was/is in the ROLE and STATE of Holy Spirit
4. He has the authority of the always-pagan father, spirit (mother) and son in the IMAGE of God as a SINGULAR.
5. He commanded that only what HE commanded be taught until He returns
6. Jesus the Holy Spirit informed Paul and us that Rick Atchley is OF the world and CANNOT.
A. CANNOT be a Christian
John 8:26 I have many things to say and to judge of you:
but he that sent me is true;
and I SPEAK to the world those things which I have HEARD of him.
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in my WORD, THEN are ye my disciples [Christians] indeed;
B. Jesus said that SELF-SPEAK proves one the son of the Devi.
John 8:38 SPEAK that which I have seen with my Father:
and ye DO that which ye have seen with YOUR father.
Devil Do: poiētai 4. after Hom., of Poets, compose, write, p. dithurambon, epea, Hdt.1.23, 4.14; “p. theogoniēn
Epos joined with muthos, 1. song or lay accompanied by music, 8.91,17.519.
2. fiction (opp. logos, historic truth), THE REGULATIVE PRINCIPLE
Hdt. 1.23 Periander, who disclosed the oracle's answer to Thrasybulus, was the son of Cypselus, and sovereign of Corinth. The Corinthians say (and the Lesbians agree) that the most marvellous thing [Lying Wonders] that happened to him in his life was the landing on Taenarus of Arion of Methymna, brought there by a dolphin. This Arion was a lyre-player second to none in that age; he was the first man whom we know to compose and name the dithyramb1 which he afterwards taught at Corinth.
1 The dithyramb was a kind of dance-music particularly associated with the cult of Dionysus.
B. Rick Atchley, therefore, has or has been force-declared ANATHEMA.
John 14:4 ¶ And whither I go ye know, and the way ye know.
John 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
John 14:6 Jesus saith unto him,
I am the way, the truth, and the life:
no man cometh unto the Father, but by me.
John 14:7 If ye had known me, ye should have known my Father also:
and from henceforth ye know him, and have seen him.
John 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip?
he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 12:48 He that rejecteth me,
and receiveth not my words,
hath one that judgeth him:
the word that I have spoken,
the same shall judge him in the last day.
John 14:10 Believest thou not that I am IN the Father, and the Father IN me?
WHICH MEANS: the words that I speak unto you I speak not of myself:
but the Father that dwelleth in me, he doeth the works.
John 14:11 Believe me that I am in the Father, and the Father in me:
or else believe me for the very works’ sake.
HOW DOES JESUS BRING PEACE
John 16:33 These things I have SPOKEN unto you,
that IN ME ye might have PEACE.
In the WORLD ye shall have tribulation:
but be of GOOD CHEER; I have OVERCOME the world.
John 14:13 And whatsoever ye shall ask in my name,
THAT WILL I DO, that the FATHER may be glorified in the Son.
John 14:14 If ye shall ask any thing in my name, I WIL DO IT
John 14:15 If ye love me, keep my commandments.
John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
John 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
John 14:18 ¶ I will not leave you comfortless: I will come to you.
John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
John 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
John 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
John 14:25 ¶ These things have I spoken unto you, being yet present with you.
John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
John 14:28 ¶ Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
John 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
John 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
John 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Rick Atchley: it is BETTER if Jesus goes awayjohn 16:5-7 for you
John 16:1 These things have I SPOKEN unto you, that ye should not be offended.
John 16:2 They shall put you out of the synagogues: yea, the time cometh,
that whosoever killeth you will think that he doeth God service.
Or lie, cheat and steal YOUR synagogue.
John 16:3 And these things will they do unto you, BECAUSE they have not known the Father, nor me.
John 16:4 But these things have I TOLD YOU,
that when the time shall come, ye may REMEMBER that I told you of them.
And these things I said not unto you at the beginning, because I was with you.
John 16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
John 16:6 But because I have said these things unto you, sorrow hath filled your heart.
John 16:7 Nevertheless I tell you the truth;
It is EXPEDIENT for you that I go away:
For if I go not away, the COMFORTER will not come unto you; but if I depart, I will send him unto you.
ex-pĕdĭo
to extricate, disengage, let loose, set free, liberate any thing entangle, procure, make ready a passage, To put in order, arrange, set right to disclose, unfold, explain, relate, narrate, to develop, run their course, proceed
sumpherō bring together 3. 2.11: hence, suffer, bear with, indulge confer a benefit, be useful or profitable,
John 16:8 And when he is come, he will REPROVE the world of sin,
and of righteousness, and of judgment:
John 16:9 Of sin, because they BELIEVE not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged.
Jesus will continue to be the Head of His Church and King of His Kingdom. However the Kingdom does not come to religious rituals. Jesus will continue to be the only RABI and will continue to Reveal to the Apostles things not possible in a visible, hostile atmosphere.
John 16:12 I have yet many things to say unto you,
but ye cannot BEAR them now.
Bastazō lift up, exalt, ennoble,bear in mind, consider,
John 16:13 Howbeit when he, the Spirit of truth, [This is not a god. "OF" means the SPIRIT which IS TRUTH.]
is come, HE will guide you into all truth:
for he shall not speak of HIMSELF; but whatsoever he shall HEAR,
that shall he SPEAK: and he will shew you things to come.
1Kings 17:24 And the woman said to Elijah,
Now by this I know that thou art a man of God,
and that the WORD of the Lord in thy MOUTH is TRUTH.
John 17:17 Sanctify them through thy truth: thy word is truth.
John 16:14 He shall glorify ME: for he shall receive of MINE, and shall shew it unto you.
John 16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
SPIRIT is never a god or person: Spirit is figurative or PARABLE which means, to those with A holy spirit or mind. that God puts His WORDS into the MOUTH of A Moses, the Prophets, and Lastly the MAN Jesus of Nazareth who was a Prophet like Moses.
Matt. 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
The Temple of Pan and the Gates of Hell were on High Mountain.
Matt. 17:3 And, behold, there appeared unto them Moses and Elias talking with him
Matt. 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here:
if thou wilt, let us make here three tabernacles;
one for thee, and one for Moses, and one for Elias.
Matt. 17:5 While he yet SPAKE, behold, a bright cloud overshadowed them:
and behold a voice out of the cloud, which said,
This is my beloved Son, in whom I am well pleased; hear ye him.
Matt. 17:6 And when the disciples heard it,
hey fell on their face, and were sore afraid.
Matt. 17:7 And Jesus came and touched them, and said, Arise, and be not afraid.
Matt. 17:8 And when they had lifted up their eyes,
they saw no man, save Jesus only.
Matt. 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Matt. 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Matt. 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Matt. 17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Matt. 17:13 Then the disciples understood that he spake unto them of John the Baptist.
John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.