Rick.Atchley.The.New.Hermeneutic hears demons as Spirit GuidesRick Atchley Yes The Bible Is The Blueprint
Jude 4 For there are certain men crept in unawares,
who were before of old ordained to this condemnation,
ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance, though ye once knew this,
how that the Lord, having saved the people out of the land of Egypt,
afterward destroyed them that believed not.
Jude 6 And the angels which kept not their first estate, but left their own habitation,
he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Angĕlus , i, m., = aggelos.
B. In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al.
Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido
Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa;Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]
[1] stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome mousa music, song, “m. stugera
kanakhan . .1Cor. 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS etheiazon obtained inspiration through ritual antiluron responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOS a
Enchanter, Sorcerer
[2] “adein [singers are] adokimon mousa
adokimon disreputable, discredited, reprobate,
[3] They are from Aidēs” Haidēs Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish,
“thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only[4] They are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
[5] AND MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
[6] They Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
and abideth not in the doctrine of Christ, hath not God.
He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Thomas Campbell defined:
CHURCH: is A School of Christ
WORSHIP: is Reading and Musing the WORD
synagogue, also spelled synagog, in Judaism, a community house of worship that serves as a place not only for liturgical services but also for assembly and study. Its traditional functions are reflected in three Hebrew synonyms for synagogue: bet ha-tefilla (“house of prayer”), bet ha-kneset (“house of assembly”), and bet ha-midrash (“house of study”). The term synagogue is of Greek origin (synagein, “to bring together”) and means “a place of assembly.” The Yiddish word shul (from German Schule, “school”) is also used to refer to the synagogue, and in modern times the word temple is common among some Reform and Conservative congregations.
THE PATTERN FOR THE SYNAGOGUE-CHURCH IN THE WILDERNESS FOR GODLY PEOPLE AFTER THE LEADERS FELL INTO INSTRUMENTAL-TRINITARIAN-PERVERTEDO IDOLATRY.
Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.THE PATTERN OF JESUS.
Luke 4:16 And he came to Nazareth,
where he had been brought up:
and, as his custom was, [PATTERN]
he went into the synagogue on the sabbath day, [ONCE EACH WEEK]
and stood up for to READ.
THE PATTERN OF PAUL.
Acts 13:15 And after the READING of the law and the prophets
the rulers of the synagogue sent unto them,
saying, Ye men and brethren,
if ye have any word of exhortation [comfort] for the people,
SAY on.
NEVER "sing" or "preach" beyond translating or comments ON THE READ SCRIPTURES.
THE PROPHECY- PATTERN FOR THE "LEADERS" THEN AND NOW.
Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
because they knew him not,
nor yet the VOICES of the PROPHETS
which are READ every sabbath day,
they have fulfilled them in condemning himTHE DIRECT COMMAND AND EXAMPLE TO BE A CHRISTIAN
God sent Apostles and SCRIBES to record ALL that one needs to know in order to keep peace and Educate: that is the inclusive-exclusive PATTERN.
Eph. 2:16 And that he might RECONCILE both unto God
in one body by the cross, having slain the enmity thereby:
Eph. 2:17 And came and preached PEACE to you which were afar off,
and to them that were nigh.
Eph. 2:18 For through him we both have access
by one Spirit unto the Father.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon [EDUCATED IN THE EKKLESIA]
the foundation of the apostles and prophets,
Jesus Christ himself being the chief [only Rabbi when we READ]
corner stone; [Angelus: isolated, silent and secret]
Eph. 2:22 In whom ye also are builded together
for an habitation of God through the Spirit.
John 14:23 Jesus answered and said unto him,
IF a man love me, he will KEEP MY WORDS:
and my Father will love him,
and WE will come unto him, and make our abode with him
John 8:31 Then said Jesus to those Jews which believed on him,
IF ye continue in MY WORD
THEN are ye my disciples indeed
The Father Breathes {spirit} into the SON. SPIRIT is always seen as God puts His WORDS into the MOUTH of the SON.
John 6:63 It is the SPIRIT that quickeneth;
the flesh profiteth nothing:
the WORDS that I speak unto you,
[Jesus is Masculine and ADULT: He does not SING]
they are SPIRIT, and they are life
THE PATTERN OF JUSTIN MARTYR AND OTHERS ON WEEKLY WORSHIP.
Justin Martyr Chapter LXVII.-Weekly Worship of the Christians.
"And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost.
JUSTIN: And on the day called Sunday, all who live in cities or in the country gather together to one place,
and the memoirs of the APOSTLES or the writings of PROPHETS the are READ, as long as time permits;
then, when the reader has ceased,
the president verbally instructs,
and EXHORTS to the imitation of these good things.
Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Acts 13:15 And after the
READING of the law and the prophets
the rulers of the synagogue sent unto them, saying,
Ye men and brethren, if ye have any word of EXHORTATION
for the people, say on.
\AND IN THE CHURCH: GOD NEEDS NO HELPERS.
Eph. 2:20 And are built upon [Educated in the Ekklesia]
the foundation of the APOSTLES and PROPHETS, Jesus Christ himself being the chief corner stone;
Acts 15:21 For Moses of old time hath
In every city them that PREACH him,
being READ in the synagogues every sabbath day.
SABBATH MEANS REST: QUARANTINED FROM JERUSALEM
`Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
because they knew him not,
nor yet the VOICES of the PROPHETS
which are READ every sabbath day,
they have fulfilled them in condemning him
Rick Atchley quickly admitted if the Bible was to serve as a BLUEPRINT,
we cannot deviate from what it teaches. JERRY MURRELL
As a dodge Rick and all of the Post Biblical Theologians throw out all of the statements in the Bible such as the holy kiss or foot washing: none of these have to do with the role of a preacher or an assembly. The PATTERN for Shiloh or REST was prophesied, fulfilled, and documented with a LAW against private interpretation which means Further Expounding.
There is nothing practiced B.R.A (Before Rick Atchley) which was not defined in CLEAR Prose. Rick etal simply to the path leading away from the Word, Logos, Regulative Principle who word is used to IDENTIFY and EXCLUDE pagan cults based on rhetoric, forced listening, singing, playing instruments, acting or PAY TO PLAY. The warning against women was based on their thinking that "truth began with them" [1 Corinthians 14] or the ignorance of both make and female. Their failure was to Usurp the authority of Jesus:
1Tim. 2:4 Who will have all men to be saved,The so-called Worship Center does not have a single person in Scripture said to worship by preaching, listening, singing, playing an instrument, acting or PAY TO PLAY. Spiritual or MENTAL worship demands silencing any personal actions beyond Teaching that which HAS BEEN taught. Romans.12.This.Is.Your.Spiritual.Act.of.Worship.html
and to come unto the knowledge of *THE TRUTH
1Tim. 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.
The new covenant or Last Will and Testament of Jesus is final has been delivered to the HEIRS of the Kingdom. May God have mercy on Shyster "doctors of the" law whom Scripture says TAKE AWAY THE KEY TO KNOWLEDGE. Jude says that they were fore ordained to that judgment.
This inheritance gives individual liberty from any one but Jesus in the STATE of Holy Scripture and the only Rabbi. Jesus only teaches the twos and threes who come OUT of the institute to find REST
Matt. 28:18 And Jesus came and spake unto them, saying,Rick Atchley and others who mock the PATTERN and say that God left it imperfect so that Rick, forcing the congregation, can ADD new pieces to the pattern or ALTER the Last Will and Testament for which Jesus died to assure the HEIRS that they will never be cut out of His Last Will.
ALL power is given unto me in heaven and in earth.
Matt. 28:19 GO ye therefore, and teach all nations,
baptizing them in the name [singular] of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to OBSERVE all things
*WHATSOEVER I HAVE COMMANDED YOU
and, lo, I AM WITH YOU alway,
even unto the end of the world [aion messianic age]. Amen.
Mark 16:15 And he said unto them, GO ye into all the world,
and preach the *GOSPEL to every creature.
Rom. 10:15 And how shall they PREACH, except they be SENT?John 8:31 Then said Jesus to those Jews which believed on him,
as it is written, How beautiful are the feet of them
hat preach the *GOSPEL of peace, and bring *GLAD TIDINGS of good things!
IF ye CONTINUE in my *WORD, THEN are ye my disciples indeed;
Acts 14:22 Confirming the souls of the disciples,
and exhorting them to CONTINUE in *THE FAITH
and that we must through much tribulation enter into the kingdom of God.
Gal. 6:2 Bear ye one another’s burdens, and so fulfil the *LAW OF CHRIST
Eph. 2:20 And are built [educated by] upon the
*foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Christ is the chief or head TEACHER at the corner or Angle: a quiet and secret place.
The Kingdom does not come with Religious OBSERVATIONS.
1Tim. 6:3 If any man teach otherwise,
and consent not to *WHOLESOME WORDS
even the words of our Lord Jesus Christ,
and to the *DOCTRINE which is according to godliness;
James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness,
and receive with meekness the ENGRAFTED *WORD
which is able to save your souls.
James 1:23 For if any be a hearer of THE *WORD, and not a doer,
he is like unto a man beholding his natural face in a glass:
James 1:25 But whoso looketh into the *PERFECT LAW OF LIBERTY,
and CONTINUETH therein, he being not a forgetful hearer,
but a doer of the work, this man shall be blessed in his deed.
2John 9 Whosoever transgresseth,
and abideth not in the *DOCTRINE of Christ, hath not God.
He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Rick Atchley also believes, or he would be shunned, that Theology has replaced Scripture: that gives him along with historical scholars the right to concoct a SECULAR BUSINESS MODEL. However, there is NO historical scholar who DEFENDS going beyond that which is written and who does not repudiate Rhetoric, Musical or Scenic arts well known to cripple the Rational Mind.
As the House OF God, He is the FATHER and Jesus has been given the exclusive authority to REVEAL to whom He wills. There is only ONE RABBI. Therefore, what Jesus taught and revealed through inspired men is the PATTERN. This definition excludes importing anyone outside of the Family.
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to WHOMSEVER the Son will reveal him.
John 6:45 It is written in the prophets,
And they shall be all taught BY God.
Every man therefore that hath heard,
and hath learned of the Father, cometh unto me.
John 14:21 He that hath my commandments,
and keepeth them, he it is that loveth me:
and he that loveth me shall be loved of my Father,
and I will love him, and will MANIFEST myself to him.
JUDAS ASKED HOW.
John 14:23 Jesus answered and said unto him,
If a man love me, he will keep MY WORDS:
and my Father will love him,
and we will come unto him,
and make our abode with him.
The Holy Spirit is the BREATH of God: God needs no other "god" to communicate with His Son.John 14:24 He that loveth me not KEEPETH NOT MY SAYINGS:
and the WORD which ye hear is not MINE, but the Father’s which sent me.
1Th. 4:9 But as touching brotherly love ye need not that I write unto you:
for ye yourselves are taught of God to love one another.
There is no ROLE nor DOLE for Staff hired to LEAD the Worship Service. Jesus and Paul defined worship is IN the SPIRIT IN CONTRAST to In the Flesh. This is to exclude slick merchants and especially the concision or perverts which would IDENTIFY people who want to get paid for their rhetoric or persona.
1Tim. 3:15 But if I tarry long, that thou mayest KNOWN HOW
thou oughtest to BEHAVE thyself in the HOUSE of God,
which is the CHURCH of the living God,
the pillar and ground of THE TRUTH
Church or Ekklesia is A School of Christ only.
Matt. 28:19 GO ye therefore, and TEACH all nations,
baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 TEACHING them to OBSERVE all things
whatsoever I HAVE COMMANDED YOU: and,
lo, I am with you alway, even UNTO the end of the world. Amen.
This includes what is Recorded in Holy Scripture revealed and protected by Divine power in the gospels and Epistles.
This is the ABSOLUTE PATTERN until Jesus gives up His role as SOLE TEACHER until the end of the World.
THE PATTERN which is defined inclusively and exclusively in the PROPHETS, was made more certain by Jesus, was eye--and ear--witnesses by the Apostles who left US a Memory [2Pet. 1:12]. This memory is not to be PRIVATE INTERPRETED or FURTHER EXPOUNDED. 2.Peter.1.Prophecy.No.Private.Interpretation.html
Eph. 3:2 If ye have heard of the dispensation of the grace OF GOD which is given me to you-ward
Eph. 3:3 How that by REVELATION he made known unto ME the mystery; (as I WROTE afore in few words,
Eph. 3:4 Whereby, when ye READ, ye may UNDERSTAND my knowledge in the mystery of Christ)
Eph. 3:9 And to make all men see what is the FELLOWSHIP of the mystery,
which from the beginning of the world [aion Messianic age] hath been hid in God,
who created [redeemed or purchased] all things by Jesus Christ:
A Preacher who makes up his own songs or sermons to become rich and famous is defined by Jesus as the Son of the Devil.
That is outlawed in Isaiah 55 against selling your own words.
Isaiah.55.Word.Spirit.html
Isaiah.58.html
SCIENCE NOW KNOWS THAT THE VISIBLE UNIVERSE IS A BATTLE BETWEEN THE FORCES OF LIGHT AND THE FORCES OF DARKNESS. The Church Christ purchased was to CALL the few Lost Spirits as Pilgrims and Sojourners to WITNESS that war and be sheltered in a Covert or UMBRELLICUM from always-pagan worship rituals.
Eph. 3:10 To the INTENT that now unto the principalities and powers in HEAVENLY PLACES.
might be KNOWN by the CHURCH the MANIFOLD WISDOM OF GOD
Eph. 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:
"However, if the Bible was merely PRELIMINARY DRAWSRick Atchley promotes many things which are ABSOLUTELY defined as INTENTIONALLY silencing the Words of Jesus who died to get the right to TESTIFY about His Last Will and Testament which NO Christian could possibly IGNORE OR MODIFY.
each congregation must see best how to replicate the function
(we might say generic authority) of the NEW TESTAMENT
church without being concerned about the forms
(we might say specific authority).
I do not know of any person who would say that the Bible is merely a blueprint.
Romans 10. How can they PREACH unless they are SENT. That is an absolute PATTERN. Those who TAKE the gospel should be financially supported.
Preaching.for.Pay.and.Simony.html
TO QUALIFY AS A BIG-CHURCH PREACHER a "Christian University" will sell you the credentials for about $40,000.00 A year. Little of that will have anything to do with the Bible. The connections will give you the "showing of favoritism" to find a top paying position. This is required to BUY AND SELL at the flood of mass gatherings held each year.
Simony (sĬm´ənē), in canon law, buying or selling of any spiritual benefit or office. The name is derived from Simon Magus, who tried to buy the gifts of the Holy Spirit from St. Peter (Acts 8). Simony is a very grave sin, and ecclesiastics who commit it may be excommunicated. The temporal price may be one of many kinds, e.g., money or high office. What is sold may be the performance of a sacrament or any other spiritual service; it is also simony to sell a benefice or endowment or other temporality to which anything spiritual is attached. ... the sale of indulgences is prohibited in any form, and no blessed article may be sold as blessed.Everything beyond sacrificially teaching that which has been taught qualifies you!
Parasi_t-os , ho, A.one who eats at the table of another, and repays him with flattery and buffoonery, parasite, ; peri Parasitou, title of work by Luc.: c. gen., “kenēs p. trapezēs” [Money Changer's Table: collection Plates] metaph., ikhthus ēn p. (v. opson) Luc.Lex.6. II. of priests who had their meals at the public expense,Rick.Atchley.Anathema.and.Musical.Worship.html
Parasi_t-i^kos , ē, on, A.of a parasitos : hē -kē (tekhnē) the trade of a parasitos, toad-eating, ib.4 ; in full, Ath.6.240b.
LEGALISM: tekhn-ē , hē, (tektōn) A. art, skill, cunning of hand of a soothsayer, A.Ag.249 (pl., lyr.), Eu.17, S.OT389, etc.; “tekhnai heterōn heterai” Pi.N.1.25; “ōpase t. pasan” Id.O.7.50.
III. an art or craft, i.e. a set of rules, LAWS system or method of making or doing, whether of the useful arts, or of the fine arts, Pl.Phdr.245a, Arist.Rh.1354a11, EN1140a8; “hoi tas t. tōn logōn suntithentes LAWS of rhetoric, Arist.Rh.1354a12,Soph. OT 389, [385] Creon the trustworthy, Creon, my old friend, has crept upon me by stealth, yearning to overthrow me, and has suborned such a scheming juggler as this, a tricky quack, who has eyes only for profit, but is blind in his art! [390] Come, tell me, where have you proved yourself a seer? Why, when the watchful dog who wove dark song [ rhapsantes aoidēn] was here, did you say nothing to free the people? Yet the riddle, at least, was not for the first comer to read: there was need of a seer's [Manteios of APOLLYON] help, [395] and you were discovered not to have this art, either from birds, or known from some god. But rather I, Oedipus the ignorant, stopped her, having attained the answer through my wit alone, untaught by birds. It
but rather TRICKS of Rhetoric, in Aeschin. 1.117)
-Anathêma , /, (anatithēmi) A. that which is set up: hence, like agalma, votive offering set up in a temple, Hdt.1.14,92, S.Ant.286, “a. ek leitourgiōn” Lys.26.4. agalma, delight, ornament, “molpē t' orkhēstusanathēmata daitos” Od.1.152, cf. 21.430, tois tekousin anathēma biotou, of children,
Leitourg-ia III. public service of the gods, “hai pros tous theous l.” Arist.Pol.1330a13; “hai tōn theōn therapeiai kai l.” D.S.1.21, cf. UPZ17.17 (ii B.C.), PTeb.302.30 (i A.D.), etc.; the service or ministry of priests, LXX Nu.8.25, Ev.Luc.1.23.
Heb. 6:5 And have tasted the good WORD of God, and the powers of the world to come,1Kings 20:42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
Heb. 6:6 If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb. 6:7 For the earth which drinketh in the rain that cometh oft upon it,
and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Heb. 6:8 But that which beareth thorns and briers is rejected,
and is nigh unto cursing; whose end is to be burned.
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Proof of Anathema to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Proof of Anathema Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Proof of Anathema Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, Proof of Anathema -poiêsis, Id.R.390a;
Proof of Anathema -poiêtikê, D.H.Comp.6;
Proof of Anathema poiêmata, onomatopoeic word
Proof of Anathema emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
Consē^cro manubias Martis Musis,” id. Arch. 11, 27:1Tim. 1:16 Howbeit for this cause I obtained mercy, that in me first
“aedem Tonanti Jovi,” [making a loud to make a thundering noise, to roar, rattle, crash, etc. (cf.: “crepo, strepo): tympana tenta tonant, in the HOUSE of Jove.
Mousa music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron [playing the Lyre] mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” [A Laded Burden] Pi.N.3.28; tis hēde mousa; what strain is this ? E.Ion757; “aluros m.” The NYMPHS or BRIDES in Revelation 18
Pind. N. 3 Queenly Muse, our mother! I entreat you, come in the sacred month of Nemea to the much-visited Dorian island of Aegina. For beside the waters of the Asopus young men are waiting, craftsmen of honey-voiced [5] victory-songs, seeking your voice.
Jesus Christ might shew forth all longsuffering,
for a PATTERN to them which should hereafter believe on him to life everlasting.
Titus 2:7 In all things shewing thyself a PATTERN of good works:
in DOCTRINE shewing uncorruptness, gravity, sincerity,
Heb. 8:5 Who serve unto the EXAMPLE and shadow of heavenly things,
as Moses was admonished of God when he was about to make the tabernacle:
for, See, saith he, that thou make all things according
to the PATTERN shewed to thee in the mountain.
That concerned the commanded Christian Assembly which was defined and restored by the Campbell as a School of Christ. They defined worship as READING and MUSING the WORD, Logos or Regulative Principle.
Romans.12.This.Is.Your.Spiritual.Act.of.Worship.html
Romans 12:1I beseech you therefore, brethren, by the mercies of God, that
YE present your bodies a living sacrifice, holy, acceptable unto God,
which is your reasonable service.
ēn logikēn latreian humōn:
logi^k-os , A.of or for SPEAKING or speech, merē l. the organs of speech OPPOSITE ofDarby: [which is] your intelligent service.
mousikē, D.H. Comp. 11; “l. phantasia” expressed in speech 3. suited for prose,
OPPOSITE rhētorikoi, Rh.1355a13.
OPPOSITE mousikē, A.any art over which the Muses [LOCUSTS] presided, esp. poetry sung to music
tis hē tekhnē, hēs to kitharizein kai to adein kai to embainein orthōs;
Thomas Campbell, Worship, Baptism
Christianity, I mean the New Testament exhibition of it, upon the superexcellency of its moral dictates,All historic scholars and founders of denominations call themselves APOSTOLIC. That means that the teachings of Jesus Christ as a Last Will and Testament was executed by 12 men God gave to be Preachers and Apostles. A Preacher is a HERALD who is an EYE--WITNESS or one SENT to carry the Good News without adding anything of their own
who, at the same time are ignorant of, and even averse to, the religion it inculcates; and whilst others profess to embrace it as a system of religion, without imbibing the spirit, realizing the truth, and experiencing the power of its religious institutions; but merely superstruct to themselves, rest in, and are satisfied with, a form of godliness; and that, very often, a deficient, imperfect form, or such as their own imagination has devised;
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand.html
That's not God's rough outline left for Rick Atchley to decide how HE and HIS group will add their pieces to the pattern.
Simple Simon in Card Class Slow ones in the slow group would know that there is not a single example of anyone said to worship the Lord-God by rhetoric, listening, singing, playing instruments, acting or PAY TO PLAY.
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands, as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;Jude 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.
-Goēs , ētos, ho, A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
-Epōd-os , on, (epadō) A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.
b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.c. c. dat., assisting, profitable, “e. gignesthai neois pros aretēn” Id.Lg.671a ; “duspraxia lēphtheis e. esti tō peirōmenō” .2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for singing, “poiētikēn e. parekhein” S.E.M.6.16.
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.HOWEVER, the LATIN unknown to Theologians defines PROGRESSIVE WORSHIP
Rev. 13:11 And I beheld another BEAST coming up out of the EARTH;
and he had two horns like a lamb, and he spake as a DRAGON.
Rev. 13:12 And he exerciseth all the power of the first beast before him,
and causeth the EARTH and them which dwell therein
to WORSHIP the first beast, whose deadly wound was healed.
Thera^p-euōSilly Sally would understand that after the Instrumental-Trinitarian-Perverted PLAY the godly people attended Synagogue in their isolated settlements. Exodus 18 defines as few as ten households. Gentiles were wise unto salvation because they attended the synagogues:
II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [APOLLYON] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—
FEMALE WORSHIP LEADER OR LOCUSTS C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess, Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”
[1] Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan . theias antiluron mousas”
II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308
Muses as: moisan pherein LADED BURDEN
Muses as: adokim-os , disreputable, discredited, reprobate,
Muses as: “kanakhan . . theias antiluron mousas
clanging and harp-players
S.Tr.643
moisan pherein”\
“adein adokimon m.” Plat. Laws 775b
[2] therapontes” [preacher of]
kērux generally, public messenger, envoy,
“k., Dios aggeloi ēde kai andrōn” 1.334; theōn k., of [2]
Zēus”,[preacher of] [Minister of] mustēs , ou, ho, (mueō) A.one initiated
“ta mustōn orgia”[WRATH] (Prob. cogn. with erdō, rhezō, cf. ergon, orgeōn.)
orgeōnII. of men, like sphrigaō, swell with lust, wax wanton, be rampant
to be in heat, desire sexual intercourse
Semitic Baalim, [preacher of]. Beelbōsōros, .[preacher of] Ōromasdēs, [preacher of] Dios astēr the planet Jupiter [preacher of] Ploutōn A.Pluto, god of the nether world,rom ploutos) the wealth-giver, a name of Hades, Eur. Alc. 360, Soph. Ich. 273
Acts 15:21 For Moses of old timeA preacher must be an EYE-witness or must simply READ the Scriptures as the work of an Evangelist.
hath in every city them
that PREACH him,
being READ in the synagogues
every sabbath day. [Rest day:]
Luke 4:16 And he came to Nazareth,Sabbath means REST and was never a day of WORSHIP for God Who cannot be impressed by anything beyond FALL ON YOUR FACE.
where he had been brought up: [Educated]
and, as his CUSTOM was, [Pattern]
he went into the synagogue on the sabbath day,
and stood up for to READ.
THE PATTERN DEFINED WITH NO OPTIONS FOR THOSE REALLY NOT BIBLE LITERATE.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden,
and I will give you rest. [ anapausō]
Matt. 11:29 Take my yoke upon you, and LEARN OF ME
for I am meek and lowly in heart:
and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.
disco percipio, concipio, comprehendo, intellego, cognosco, manthanōskhol-azō , A. Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
GO and make Disciples.
manthanō , learners, pupils,
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.; “en Lukeiō”
Lukeiō” epith. of Apollo, either as lukoktonos (q. v.), or as the Lycian god (v. Lukēgenēs, Lukios), or (fr. Lukē) as the god of light: “Lukei' Apollonrĕ-quĭes relaxation, respite, intermission, recreation
CLassis called together for edification or education.
aedificasset classes,” in a religious sense, to build up, instruct, edify.in -strŭo B. In partic., to provide with information, to teach, instruct: “BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that all might be SAFE and come to a knowledge of the Truth. If we REST with Jesus we first are liberated from:
1. Arranged, prepared; instructed: “jam instructa sunt mihi in corde consilia omnia,”
Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,
STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
lupas the PAIN of ODES: called enchantment always known to cause mental pain.
Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP it
A. psalmoi toxôn E.Ion173 (lyr.);
I forbid you to approach the walls and the golden house. I will reach you with my bow, herald of Zeus, though you conquer [160] with your beak the strength of all other birds. Here comes another, a swan, to the rim of the temple. Move your crimson foot elsewhere! Phoebus' APOLLYONapollyon lyre, that sings with you, [165] would not protect you from my bow. Alter your wings' course; go to the Delian lake; if you do not obey, you will steep your lovely melody in blood. [170] Ah, ah! what is this new bird that approaches; you will not place under the cornice a straw-built nest for your children, will you? My singing bow will keep you off.
Pindar, Isthmian 2.[1] The men of old, Thrasybulus, who mounted the chariot of the Muses with their golden headbands, joining the glorious lyre, lightly shot forth their honey-voiced songs for young men, if one was handsome and had [5] the sweetest ripeness that brings to mind Aphrodite on her lovely throne. [6] For in those days the Muse was not yet a lover of gain, nor did she work for hire. And sweet gentle-voiced odes did not go for sale, with silvered faces, from honey-voiced Terpsichore. But as things are now, she bids us heed [10] the saying of the Argive man, which comes closest to actual truth: [11] “Money, money makes the man,” he said, when he lost his wealth and his friends at the same time
1.2 “pausai pharmakopōlōn” hinder, keep back, or give one rest, from a thing, p thamurin aoidēs, tōn epithumiōn”
-aoidēs 1. art of song, “autar aoidēn thespesiēn 2. act of singing, song,
5. = eppsdē, spell, incantation, “okhēes ōkeiais . . anathrōskontes aoidais”
-ōdē , h(, contr. for aoidē, opp. lexis,
-lexis , eōs, h(, (legō B) A. speech, opp. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,
epithumiōn” desire for entertainment, wine passion, Opposite. pronoia, desire for learning.
paue STOP! have done! be quiet! “paue, mē lexēs pera”paue, paue, mē boa” Ar.Av.1504, cf. V.1194 ;
STOP -boē , Dor. boa , hē, also, song of joy, “itō xunaulos boa khara” E.El.879(lyr.),
of oracles, “aeidousa . . boas as an Apollōn keladēsē” E.Ion 92
shout, murmur of a crowd sound of musical instruments, “auloi phormigges te boēn ekhon” Therion: the BEAST: A new style of musici or Satyric Drama.
“b. salpiggos”
STOP-kela^d-eō 2. of persons, shout aloud, atar keladēsan Akhaioi, in applause, Kinuran phamai” Pi.P.2.15 humnous” of bells, ring, tinkle, E.Rh.384; of the flute, “ Kinnor kinnor, a stringed instrument played with the hand,STOP 1.3 rest or cease from a thing klaggēs
klagg-ē any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes, to which are compared confused cries of a throng hissing of serpents, A.Th.381 (pl.); baying of dogs, X.Cyn.4.5, etc.; also, of musical instruments,STOP 5.II “pausai legousa” E.Hipp.706 ; “pausai pharmakopōlōn” [sorcery]; “p. melōdous'”
Pauo means: STOP the: p. melōdous ,
A.chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,. Ath. 14.620c; to be set to music,; ta melōdoumena diastēmata used in music,
II. chant, choral song, melôidias poiêtês, lullaby, generally, musicJude 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for THE FAITH which was ONCE delivered unto the SAINTS.
Acts 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
[3] carissimi omnem sollicitudinem faciens scribendi vobis de communi vestra salute necesse habui scribere vobis deprecans supercertari semel traditae sanctis fidei
hapax a^p], Adv. A.once, once only, once for all,
semel once, a single time: of that which occurs no more than once, but once, but a single time, once for all: “
trado to deliver, commit, intrust, confide for shelter, protection
“testamentum tibi legendum,”
Hor. S. 2.5.51] What, art thou in a [prophetic] raving; or dust thou play upon me designedly, by uttering obscurities? 0 son of Laertes, whatever I shall say will come to pass, or it will not:1 for the great Apollo gives me the power to divine. Then, if it is proper, relate what that tale means....
The neighborhood will commend the funeral handsomely performed. If haply any of your co-heirs, being advanced in years, should have a dangerous cough; whether he has a mind to be a purchaser of a farm or a house out of your share, tell him, you will [come to any terms he shall propose, and] make it over to him gladly for a trifling sum.4 But the imperious Proserpine drags me hence. Live, and prosper
4 “Nummo addicere.” When a counterfeit sale was made of any thing left by will, the forms of law were to be observed. The buyer and seller went to a public officer called Libripens, or keeper of the scales; and the purchaser,
in the presence of witnesses,
put a piece of money into the scales,
which the seller took out,
and the sale was afterward deemed legal. Nummo addicere means here "to sell for nothing."
Luke 22:20 Likewise also the cup after supper, saying, This cup is the new TESTAMENT in my blood, which is SHED for YOU.
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.A preacher is an EYE WITNESS or the CARRIER of a message by an authority and deliver it-unopened--to the recipient. God APPOINTED Paul who had to SEE the risen Christ and HEAR the voice of His MOUTH.
1Tim. 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
1Tim. 2:6 Who gave HIMSELF a RANSOM for all,
to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ORDINED a PREACHER, and an APOSTLE, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are SPIRIT, and they are LIFE..
testāmentum , i, n. TESTOR, To announce or acknowledge before witnesses, Plin. 14, 22, 28, § 141; Plin. Ep. 8, 18, 5.—
Lat: Testamentum vetus et novum, the Old and New Testaments, cf. Lact. 4, 20, 4; Tert. adv. Marc. 1, 1: “vetus,” Vulg. 2 Cor. 3, 14: “novum,
2 Cor 3:[14] But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.diathēkē , hē, (diatithēmi) A.disposition of property by will, testament, Ar.V.584,589, D.27.13, etc.; kata diathēkēn by will *III. compact, covenant,
Evacuo to empty our
2. To make void, cancel: “obligationem,” Cod. Just. 8, 43, 4; Vulg. 1 Cor. 1, 17.
1Cor. 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Cor. 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Cor. 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
1Cor. 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1Cor. 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
Neither Jesus nor Paul got the right to SPEAK any thing of their OWN. Jesus said that the SONS OF THE DEVIL SPEAK ON THEIR.
2Cor. 3:5 Not that we are sufficient of ourselves
to think any thing as of ourselves;
but our sufficiency is of God;
Cor. 3:6 Who also hath made US able ministers of the new TESTAMENT;
not of the letter [Law], but of the spirit:
for the letter killeth, but the SPIRIT giveth LIFE.
Heb. 7:22 By so much was Jesus made a surety of a better testament.
Heb. 9:7 But into the second went the high priest alone once every year,
not without blood, which he offered for himself, and for the errors of the people:
Heb. 9:8 ¶ The Holy Ghost this signifying,
that the way into the holiest of all was not yet made manifest,
while as the first tabernacle was yet standing:
Heb. 9:9 Which was a FIGURE for the time then present,
in which were offered both gifts and sacrifices,
that could not make him that did the service perfect,
as pertaining to the conscience;
g3850.parabole, par-ab-ol-ay´; from 3846; a similitude (“parable”), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage: — comparison, figure, parable, proverb.Heb. 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances,
imposed on them until the time of REFORMATION.
G1357. diorthosis, dee-or´-tho-sis; from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly; rectification, i.e. (specially) the Messianic restoration: — reformation.Heb. 9:11 But Christ being come
an high priest of good things to come,
by a greater and more perfect tabernacle,
not made with hands, that is to say, not of this building;
Heb. 9:12 Neither by the blood of goats and calves,
but by his own blood he entered in once into the holy place,
having obtained eternal redemption for us.
Heb. 9:13 For if the blood of bulls and of goats,
and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Heb. 9:14 How much more shall the blood of Christ,
who through the eternal Spirit offered himself without spot to God,
purge your conscience
from dead works to serve the living God?
g2511. katharizo, kath-ar-id´-zo; from 2513; to cleanse (literally or figuratively): — (make) clean(-se), purge, purify.
g2512. κ katharismos, kath-ar-is-mos´; from 2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation: — cleansing, + purge, purification(-fying).
Titus 3:5 Not by works of righteousness which we have done,
but according to his mercy he saved us,
by the WASHING of REGENERATION, and renewing of the Holy Ghost
Heb. 9:15 And for this cause he is the mediator of the new testament,
that by means of death, for the redemption
of the transgressions that were under the first testament,
they which are called might receive the promise of eternal inheritance.
Heb. 9:16 For where a TESTAMENT is,
there must also of NECESSITY be the death of the testator.
Heb. 9:17 For a TESTAMENT is of force after men are dead:
otherwise it is of no strength at all while the testator liveth.
Heb. 9:18 Whereupon neither the first TESTAMENT was dedicated without blood.
Heb. 9:20 Saying, This is the BLOOD of the TESTAMENT which God hath enjoined unto you.
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